{"id":2286,"date":"2012-04-26T11:51:59","date_gmt":"2012-04-26T11:51:59","guid":{"rendered":"https:\/\/www.millicozum.com\/mc\/2012\/04\/26\/kavmiyetcilik-iscilik-ve-cagdas-kolelik\/"},"modified":"2012-04-26T11:51:59","modified_gmt":"2012-04-26T11:51:59","slug":"kavmiyetcilik-iscilik-ve-cagdas-kolelik","status":"publish","type":"post","link":"https:\/\/www.millicozum.com\/mc\/2012\/mayis-2012\/kavmiyetcilik-iscilik-ve-cagdas-kolelik\/","title":{"rendered":"KAVM\u0130YET\u00c7\u0130L\u0130K, \u0130\u015e\u00c7\u0130L\u0130K VE \u00c7A\u011eDA\u015e K\u00d6LEL\u0130K"},"content":{"rendered":"\n

 <\/p>\n

\u0130slam, insanlar\u0131n \u201c\u0131rk\u0131\u201dyla veya soy-sop alakas\u0131yla de\u011fil, \u201ctakvas\u0131\u201d (haks\u0131zl\u0131k ve ahlaks\u0131zl\u0131ktan sak\u0131nmas\u0131) ve temel haklar\u0131n\u0131n sa\u011flan\u0131p korunmas\u0131yla ilgilenir. \u00c7\u00fcnk\u00fc Allah\u2019a ve Kur\u2019an\u2019a iman eden ve herkesin Hz. Adem\u2019in nesli oldu\u011funu bilen birisinin \u0131rk \u00fcst\u00fcnl\u00fc\u011f\u00fc g\u00fctmesi m\u00fcmk\u00fcn de\u011fildir. Ancak her insan\u0131n; kavmini, kabilesini, ailesini, dilini ve ananesini sevmesi ve sahiplenmesi do\u011fal ve do\u011fru bir \u015feydir.<\/span><\/b><\/p>\n

Bar\u0131\u015f, bereket, adalet ve selamet anlam\u0131 ta\u015f\u0131yan \u0130slam\u2019dan kaynaklanan Adil D\u00fczende, vatanda\u015flar\u0131n dinine ve k\u00f6kenine bak\u0131lmaks\u0131z\u0131n, Onun ekonomik yeterlili\u011finin, sosyal seviyesinin ve siyasi etkinli\u011finin y\u00fckseltilmesi hedeflenir.<\/span><\/b><\/p>\n

\u00dclkemizde k\u00f6ylerde ve beldelerde ya\u015fay\u0131p g\u00fcya \u201c\u00e7ift\u00e7i\u201d say\u0131lan milyonlarca gizli i\u015fsiz ve yine milyonlarca resmi i\u015fsiz, zaten sefalet i\u00e7inde ve peri\u015fan vaziyetedir. Buna kar\u015f\u0131l\u0131k asgari \u00fccrete mahk\u00fbm bulunan veya sigortal\u0131 \u00e7al\u0131\u015fan di\u011fer milyonlarca \u201ci\u015f\u00e7i\u201d ise, tarihteki \u201ck\u00f6le\u201dlerin g\u00fcn\u00fcm\u00fczdeki temsilcileri gibidir ve s\u00fcrekli emekleri s\u00f6m\u00fcr\u00fcl\u00fcp ezilmektedir.<\/span><\/b><\/span><\/b><\/p>\n

G\u00fcya Ekonomi Hocas\u0131 ve eski M\u0130T kurmay\u0131 olan Mahir Kaynak, d\u00fcnyadaki zul\u00fcm ve s\u00f6m\u00fcr\u00fc sisteminin ba\u015f akt\u00f6rleri olan Siyonizm ve Yahudi Lobileri ger\u00e7e\u011fini saklay\u0131p toplumu avutmak ve AKP\u2019nin Tahribatlar\u0131na hikmet uydurmak \u00fczere yapt\u0131\u011f\u0131 yorumlarda:<\/a>[1]<\/span><\/b><\/span><\/span><\/b><\/p>\n

\u201cDaha \u00f6nce, d\u00fcnya ekonomisinde k\u00fcresel g\u00fc\u00e7lerle ulusal g\u00fc\u00e7lerin \u00e7arp\u0131\u015ft\u0131\u011f\u0131n\u0131 ve bu sava\u015f\u0131 ulusal g\u00fc\u00e7lerin kazanaca\u011f\u0131n\u0131 s\u00f6yledi\u011fini ve \u00f6ng\u00f6r\u00fclerinin aynen ger\u00e7ekle\u015fti\u011fini s\u00f6yl\u00fcyor, ard\u0131ndan da bu kerametiyle tamamen z\u0131t \u015fekilde, sonunda ABD ve Rusya ekonomilerinin ayakta kalaca\u011f\u0131n\u0131, \u0130ran\u2019\u0131n da denge unsuru olarak bunlara kat\u0131laca\u011f\u0131n\u0131\u201d<\/span><\/i><\/b> vurguluyordu.<\/b><\/span><\/p>\n

Peki bu Mahir Kaynak, ABD ekonomisinin Yahudi tekelinde oldu\u011funu bilmiyor muydu? Putin\u2019in b\u00fct\u00fcn gayretine ra\u011fmen, Rus ekonomisinin bile, hala \u00f6nemli \u00f6l\u00e7\u00fcde Yahudi g\u00fcd\u00fcm\u00fcnde bulundu\u011funu nas\u0131l unutuyordu?<\/span><\/b><\/p>\n

Sn. Kaynak, T\u00fcrkiye\u2019de milli ve yerli sanayinin AKP eliyle \u00e7\u00f6kertildi\u011fini, hatta ziraat ve hayvanc\u0131l\u0131\u011f\u0131n bitirildi\u011fini; bu yabanc\u0131 para ak\u0131\u015f\u0131n\u0131n her an kesilip \u00fclkenin Yunanistan\u2019dan \u00e7ok daha beter bir krize s\u00fcr\u00fcklenebilece\u011fini, nas\u0131l hi\u00e7 d\u00fc\u015f\u00fcnm\u00fcyordu?<\/span><\/b><\/p>\n

Bug\u00fcn \u00c7\u0130N\u2019deki ekonomik geli\u015fmelerin bile, \u201cK\u00fcreselle\u015fme k\u0131l\u0131fl\u0131 Yahudi sermayesinin\u201d ucuz i\u015f\u00e7i ve hammadde cenneti g\u00f6rd\u00fc\u011f\u00fc bu \u00fclkedeki yat\u0131r\u0131mlar\u0131 sayesinde ger\u00e7ekle\u015fti\u011fini nas\u0131l anlam\u0131yordu?<\/span><\/b><\/span><\/p>\n

Avrupa \u00c7in deste\u011fiyle ayakta kalmaya m\u0131 \u00e7al\u0131\u015f\u0131yordu?<\/span><\/b><\/p>\n

3-5 \u015eubat tarihlerinde toplanan 48. M\u00fcnih (NATO) G\u00fcvenlik Konferans\u0131 \u00f6ncesinde Almanya Ba\u015fbakan\u0131 Angela Merkel ”Almanya ve Avrupa’n\u0131n kap\u0131s\u0131n\u0131 Asya’ya a\u00e7mak i\u00e7in” <\/i><\/b>\u00c7in’e gidiyordu.<\/span><\/p>\n

5. kez \u00c7in’i ziyaret eden Merkel, Avrupa’ya Asya’n\u0131n kap\u0131s\u0131n\u0131 a\u00e7an lider olarak an\u0131lmak istiyordu. Merkel, Avro’nun kurtar\u0131lmas\u0131 pazarl\u0131klar\u0131 yap\u0131yor ve ”\u00c7in ihracat\u0131n\u0131 Avrupa’ya y\u00f6nlendirerek bir \u00e7\u00f6k\u00fc\u015f\u00fc \u00f6nleyebilir” <\/i><\/b>g\u00f6r\u00fc\u015f\u00fcn\u00fc iletiyordu. Bu arada Almanya’n\u0131n \u00c7in’le olan ticari ili\u015fkileri, ABD ile olan ticaret hacmini ge\u00e7meye do\u011fru ilerliyordu.<\/span><\/p>\n

\u00c7in’de \u0130ngilizce olarak yay\u0131nlanan ”Global Times” Merkel’i, yan\u0131nda kaburgalar\u0131 \u00e7\u0131km\u0131\u015f ve elinde \u015fapka a\u00e7m\u0131\u015f bir dilenci orta\u011f\u0131yla yan yana karikat\u00fcrize ediyordu.<\/span><\/p>\n

Ba\u011f\u0131ms\u0131zl\u0131\u011f\u0131n yolu Asya\u2019dan m\u0131 ge\u00e7iyordu?<\/span><\/b><\/p>\n

Merkel’in gezisine kar\u015f\u0131l\u0131k M\u00fcnih G\u00fcvenlik Konferans\u0131na y\u00fcksek seviyede bir \u00c7in heyeti kat\u0131l\u0131yordu. Almanya, d\u00fcnyan\u0131n y\u00fckselen g\u00fcc\u00fc \u00c7in’le ili\u015fkilerde g\u00fc\u00e7lenmek i\u00e7in mente\u015fe rol\u00fc oynamak \u00fczere Konferanstan yararlanmak istiyordu.<\/span><\/p>\n

M\u00fcnih G\u00fcvenlik Konferans\u0131 M\u00fcd\u00fcr\u00fc Wolfgang Ischinger, ”ortak bir AB askeri varl\u0131\u011f\u0131 i\u00e7in radikal ad\u0131mlar” gerekti\u011fini s\u00f6yl\u00fcyordu. Ischinger, ”Bat\u0131 sava\u015flar\u0131nda ABD hep dominant davrand\u0131 ve \u015fimdi \u00c7in Halk Cumhuriyeti’ni ”etkileme sava\u015f\u0131na” yo\u011funla\u015fmak i\u00e7in dikkatini Pasifik’e veriyor” diyordu. Almanya’n\u0131n ABD eski B\u00fcy\u00fckel\u00e7isi ve etkin politikac\u0131lar\u0131ndan olan Ischinger; ”Berlin d\u00fcnya politikas\u0131nda etkisini yitirmek istemiyorsa Avrupa’n\u0131n deste\u011fiyle Asya’da kendisine etkin bir konum geli\u015ftirmelidir” \u00f6nerisinde bulunuyordu. ABD Irak ve Afganistan’dan \u00e7ekilirken, Pasifik’e y\u0131\u011f\u0131nak yap\u0131yordu. \u0130\u00e7inde \u00f6zel birliklerin bulundu\u011fu 2500 asker Kuzey Avustralya\u2019da Darwin B\u00f6lgesine kayd\u0131r\u0131l\u0131yordu. Ischinger, ”Amerika’n\u0131n kaybetme korkusu i\u00e7eren bir a\u015f\u0131r\u0131l\u0131kla” <\/i><\/b>Pasifik’e y\u00f6neldi\u011fini tespit ediyordu.<\/span><\/p>\n

Oysa b\u00fct\u00fcn bunlar Siyonizmin yeni manevralar\u0131 ve zul\u00fcm saltanat\u0131n\u0131 ayakta tutma \u00e7abalar\u0131yd\u0131. \u201cH\u0131zla kalk\u0131n\u0131yor, ABD\u2019yi zorluyor, sosyalizm kapitalizme meydan okuyor!\u201d diye \u00f6v\u00fclen \u00c7\u0130N\u2019de y\u00fcz milyonlarca insan hala sefalet i\u00e7inde k\u0131vran\u0131yor, asgari \u00fccretle \u00e7al\u0131\u015fan ve \u00e7a\u011fda\u015f k\u00f6le olan bu i\u015f\u00e7ilerin, \u00e7ok b\u00fcy\u00fck k\u0131sm\u0131n\u0131n de\u011fil grev hakk\u0131, sigortas\u0131 bile bulunmuyordu.<\/span><\/b><\/p>\n

Faizi yasaklayan ve sadece sermaye ve \u00fcretim vergisi olan Zek\u00e2t\u2019\u0131 uygulayan \u0130slam\u2019\u0131n Adil D\u00fczeni kurulmadan bu zillet, sefalet ve esaret d\u00f6neminin kapanmas\u0131 asla m\u00fcmk\u00fcn g\u00f6r\u00fcnm\u00fcyordu.<\/span><\/b><\/span><\/b><\/p>\n

T\u00fcrk\u00e7\u00fclerin \u00e7o\u011fu aslen Yahudi \u00e7\u0131k\u0131yordu!<\/span><\/b><\/p>\n

\u201cT\u00fcrk\u00e7\u00fcl\u00fck\u201d hareketi i\u00e7in \u00f6zl\u00fc bir deyi\u015f var; \u201cT\u00fcrk\u00e7\u00fcler T\u00fcrk de\u011fildir\u201d<\/i><\/b> deniyordu.<\/i><\/b> Bunlar\u0131n \u00e7o\u011fu Macar k\u00f6kenli Yahudidir ve \u00f6zellikle \u0130brani entelekt\u00fcellerin T\u00fcrklere T\u00fcrk olduklar\u0131n\u0131 hat\u0131rlatmak ve \u0131rk\u00e7\u0131l\u0131k damarlar\u0131n\u0131 kabartmak konusunda \u00e7ok istekli olduklar\u0131 dikkat \u00e7ekiyordu. T\u00fcrk\u00e7\u00fcl\u00fc\u011f\u00fc uydurup savunuyorlar ve b\u00f6ylece baz\u0131lar\u0131m\u0131z da T\u00fcrk oldu\u011fumuzu fark edip gururlan\u0131yordu.<\/span><\/p>\n

\u00d6rne\u011fin, Macar Arminius Vambery<\/b> T\u00fcrk\u00e7\u00fcl\u00fc\u011f\u00fcn mucitlerinden say\u0131l\u0131yordu. Siyasi Siyonizmin mucidi Herzl\u2019in tarifiyle, \u201con iki dil konu\u015fan, birka\u00e7 \u0131rka d\u00e2hil olan, be\u015f dine girip \u00e7\u0131kan\u201d bu adam T\u00fcrk \u0131rk\u00e7\u0131l\u0131\u011f\u0131n\u0131 a\u015f\u0131layan ki\u015filerden birisi oluyordu. Vambery\u2019nin, \u201cTopal Dervi\u015f\u201d kimli\u011fiyle yapt\u0131\u011f\u0131 uzun Orta Asya gezilerinin ilk ve son dura\u011f\u0131 mutlaka \u0130stanbul\u2019du; hem saray erk\u00e2n\u0131yla, hem de Osmanl\u0131 m\u00fcnevverleri ile \u00e7ok yak\u0131n ili\u015fkiler geli\u015ftiriyordu. Vambery, bir de Rusya\u2019ya h\u00fccum eden yaz\u0131lar\u0131yla biliniyor, T\u00fcrk\u00e7\u00fcl\u00fc\u011f\u00fcn ancak Rus d\u00fc\u015fmanl\u0131\u011f\u0131 ile \u201cyutturulabildi\u011fini\u201d savunuyordu. Yazd\u0131klar\u0131na g\u00f6re; Rusya\u2019n\u0131n Orta Asya\u2019daki n\u00fcfuzu silinmeli, \u0130ngiltere bu b\u00f6lgede \u00e7a\u011fda\u015fla\u015ft\u0131rmac\u0131 bir g\u00f6rev \u00fcstlenmeliydi. Bunlar\u0131n Slav\u2019la\u015fan Rus milliyet\u00e7ili\u011finin, Yahudilere \u00e7ektirdi\u011fi ac\u0131 ile ilgili olmas\u0131 da d\u00fc\u015f\u00fcn\u00fclebilirdi. Bu arada, T\u00fcrk\u00e7\u00fcl\u00fc\u011f\u00fcn uydurulmas\u0131n\u0131n, \u201cRus yay\u0131lmac\u0131l\u0131\u011f\u0131n\u0131 durdurmak\u201d ile bir ba\u011flant\u0131s\u0131 da sezilmekteydi.<\/span><\/span><\/p>\n

Ermenileri ve Gayrim\u00fcslimleri, Bat\u0131l\u0131lar ve \u0130ttihat\u00e7\u0131lar k\u0131\u015fk\u0131rt\u0131yordu!<\/span><\/b><\/p>\n

Washington Yak\u0131n Do\u011fu Ara\u015ft\u0131rmalar\u0131 Enstit\u00fcs\u00fc\u2019nde \u201ck\u0131demli uzman\u201d Soner \u00c7a\u011faptay, ABD i\u00e7in yaz\u0131lm\u0131\u015f \u201cT\u00fcrk Kimdir?\u201d adl\u0131 \u00e7al\u0131\u015fmas\u0131nda, T\u00fcrk kimli\u011finin olu\u015fmas\u0131nda Osmanl\u0131\u2019n\u0131n \u00f6zellikle Balkanlardaki toprak kayb\u0131n\u0131n etkisine dikkat \u00e7ekiyordu. \u00c7a\u011faptay, 1821 ile 1922 y\u0131llar\u0131 aras\u0131nda be\u015f milyondan fazla Osmanl\u0131 M\u00fcsl\u00fcman\u0131\u2019n\u0131n yurtlar\u0131ndan s\u00fcr\u00fcld\u00fc\u011f\u00fcn\u00fc, be\u015f bu\u00e7uk milyonunun da sava\u015f, a\u00e7l\u0131k ya da hastal\u0131ktan \u00f6lm\u00fc\u015f oldu\u011funu ileri s\u00fcr\u00fcyor ki, verilen say\u0131lar\u0131n toplam\u0131, 1922\u2019de yar\u0131madan\u0131n neredeyse toplam n\u00fcfusuna denk d\u00fc\u015f\u00fcyordu. B\u00f6ylece, Anadolu\u2019ya g\u00f6\u00e7en muhacirler i\u00e7in, \u0130slam, zorunlu olarak kimliklerinin \u00f6nemli bir par\u00e7as\u0131 oluyordu. Anadolu\u2019da T\u00fcrkle\u015fmeyi ve M\u00fcsl\u00fcmanla\u015fmay\u0131, birlikte y\u00fcr\u00fcten Mustafa Kemal\u2019in ne kadar hakl\u0131 oldu\u011fu, \u015fimdi daha iyi anla\u015f\u0131l\u0131yordu. <\/span><\/p>\n

\u201cBozkurt\u201d kitab\u0131n\u0131n yazar\u0131 Harold Armstrong\u2019un \u201cT\u00fcrkiye\u2019nin Do\u011fum Sanc\u0131lar\u0131\u201d ad\u0131yla kaleme ald\u0131\u011f\u0131 an\u0131lar\u0131na g\u00f6re ise, Osmanl\u0131\u2019da egemen g\u00fc\u00e7 H\u0131ristiyanlard\u0131 ve onlar\u0131n arkas\u0131na da Avrupal\u0131 emperyalistler vard\u0131. Sonunda ezilen Anadolu halk\u0131n\u0131n ellerinde ne varsa almaya kalk\u0131\u015fm\u0131\u015flard\u0131. Armstrong\u2019un deyi\u015fiyle \u201ck\u0131yamet\u201d de bunun \u00fczerine kopacakt\u0131. M\u00fcsl\u00fcmanlar vatanlar\u0131n\u0131 ve namuslar\u0131n\u0131 koruman\u0131n derdine H\u0131ristiyanlar ise Anadolu\u2019ya yeniden sahip olman\u0131n hayaline kap\u0131lm\u0131\u015flard\u0131. \u0130ngiliz g\u00f6revli Armstrong, \u201cAvrupa onlar\u0131 kendi hallerine b\u0131rakm\u0131\u015f olsayd\u0131 durum \u00e7ok daha iyi olurdu,\u201d sonucuna varm\u0131\u015ft\u0131. Kendi haline b\u0131rakmama su\u00e7u, \u015fimdi \u201cSoyk\u0131r\u0131m\u0131 ink\u00e2r yasas\u0131\u201d \u00f6rt\u00fclmeye \u00e7al\u0131\u015f\u0131lmaktayd\u0131.<\/span><\/p>\n

Anadolu\u2019da, H\u0131ristiyan-M\u00fcsl\u00fcman d\u00fc\u015fmanl\u0131\u011f\u0131n\u0131 k\u00f6r\u00fckleyen \u00e7o\u011fu Sabatayist ve Mason, \u0130ttihat Terakki iktidar\u0131yd\u0131.<\/span><\/p>\n

En son, U\u011fur Mumcu’nun MOSSAD ile Barzani aras\u0131ndaki irtibat\u0131 if\u015fa etmesinden on be\u015f g\u00fcn ge\u00e7meden katledilmesi bir tesad\u00fcf say\u0131lamazd\u0131. \u0130srail, Barzani’yi askeri a\u00e7\u0131dan destekledi\u011fini PKK, M\u0130T ve MOSSAD ili\u015fkilerini ilk defa U\u011fur Mumcu yazm\u0131\u015ft\u0131.<\/span><\/span><\/p>\n

Sinema sekt\u00f6r\u00fc de Sabetayistlerin elinde bulunuyordu<\/span><\/b><\/p>\n

Yal\u00e7\u0131n K\u00fc\u00e7\u00fck\u2019e g\u00f6re T\u00fcrkiye\u2019de sinema sekt\u00f6r\u00fcn\u00fc \u0130smail Cem \u0130pek\u00e7i Ailesi kurmu\u015f ve bunlar Sabetayizmin Karaka\u015fi koluna mensuptu. Demek ki, sinemada sadece Sabetayistler y\u00fckselebiliyordu. Ad\u0131 \u201cKirkor Cezveciyan\u201d, Kenan Pars yap\u0131l\u0131yordu. T\u00fcm e\u011flence sekt\u00f6r\u00fcn\u00fc bunlar y\u00f6netiyordu. Aysel G\u00fcla\u00e7ar uymay\u0131nca \u201cSeda Sayan\u201d yap\u0131l\u0131yordu. \u201cSay\u0131n\u201d, MOSSAD\u2019ta yard\u0131mc\u0131 i\u015f yapanlar\u0131 tan\u0131ml\u0131yordu. <\/span><\/p>\n

\u0130branice Avram; \u201cUlu Baba\u201d veya \u201cY\u00fcce Baba\u201d anlam\u0131na geliyor; \u201culu\u201d, y\u00fcce, \u201csoy\u201d isimlerini \u00f6zellikle Sabatayistler kullan\u0131yordu. Ersoy veya \u201cUlusoy\u201d \u0130brani k\u00f6kenlilerde s\u0131k\u00e7a rastlan\u0131yordu. \u201cBeren\u201d ad\u0131n\u0131 sadece Macar Yahudiler ta\u015f\u0131yor ve Ermenice de \u201csaat\u00e7i\u201d anlam\u0131na geliyordu.<\/span><\/span><\/p>\n

Hollywood Yahudi imparatorlu\u011fu<\/span><\/b><\/p>\n

Bu arada, Hollywood ise t\u00fcm\u00fcyle bir Yahudi imparatorlu\u011fuydu. Oyuncular\u0131 hep E\u015fkenaz, Polonya ve Rus as\u0131ll\u0131 Yahudilerden ayarlan\u0131yordu. \u0130simlerini de\u011fi\u015ftirmeleri \u015fart ko\u015fuluyordu.<\/span><\/p>\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n
\n

<\/span>\u0130\u015fte, Ye\u015fil\u00e7am’da isim de\u011fi\u015ftirme<\/span><\/b><\/p>\n<\/td>\n<\/tr>\n

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\u00dcn ile ismi<\/span><\/b><\/p>\n<\/td>\n

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Do\u011fum ile ismi<\/span><\/b><\/p>\n<\/td>\n<\/tr>\n

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C\u00fcneyt Ark\u0131n<\/span><\/p>\n<\/td>\n

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Fahrettin C\u00fcreklibatur<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

M\u00fcjde Ar<\/span><\/p>\n<\/td>\n

\n

Kamile Suat Ebrem<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Seda Sayan<\/span><\/p>\n<\/td>\n

\n

Aysel G\u00fcla\u00e7ar<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Ya\u015far Kemal<\/span><\/p>\n<\/td>\n

\n

Kemal Sa\u011fd\u0131k G\u00f6\u011fceli<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Mahzun K\u0131rm\u0131z\u0131g\u00fcl<\/span><\/p>\n<\/td>\n

\n

Abdullah Bazencir<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Muhterem Nur<\/span><\/p>\n<\/td>\n

\n

Aysel K\u0131sa<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Kenan Pars<\/span><\/p>\n<\/td>\n

\n

Kirkor Cezveciyan<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Ayhan I\u015f\u0131k<\/span><\/p>\n<\/td>\n

\n

Ayhan I\u015f\u0131yan<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Banu Alkan<\/span><\/p>\n<\/td>\n

\n

Renka Bronkavi<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Murat Soydan<\/span><\/p>\n<\/td>\n

\n

Rujdan Tercan<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Fikret Hakan<\/span><\/p>\n<\/td>\n

\n

Bumin Gaffar \u00c7\u0131tanak<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Nil Burak<\/span><\/p>\n<\/td>\n

\n

Nihal Munsif<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Neriman K\u00f6ksal<\/span><\/p>\n<\/td>\n

\n

Hatice K\u00f6k\u00e7\u00fc<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Muazzez Ersoy<\/span><\/p>\n<\/td>\n

\n

Hatice Y\u0131ld\u0131z Levent<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

\u00d6nder Somer<\/span><\/p>\n<\/td>\n

\n

\u00d6nder D\u00f6\u015fer<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Hollywood’da isimler<\/span><\/b><\/p>\n<\/td>\n

<\/td>\n<\/tr>\n
\n

Y\u0131ld\u0131z ismi<\/span><\/b><\/p>\n<\/td>\n

\n

Do\u011fu\u015ftan \u0130brani ismi<\/span><\/b><\/p>\n<\/td>\n

<\/td>\n<\/tr>\n
\n

Kirk Douglas<\/span><\/p>\n<\/td>\n

\n

Issur Danielovitch-Demsky <\/span><\/p>\n<\/td>\n

<\/td>\n<\/tr>\n
\n

Woody Allen<\/span><\/p>\n<\/td>\n

\n

Allen Stewart Konigsberg <\/span><\/p>\n<\/td>\n

<\/td>\n<\/tr>\n
\n

Simone Signoret<\/span><\/p>\n<\/td>\n

\n

Simone Kaminker <\/span><\/p>\n<\/td>\n

<\/td>\n<\/tr>\n
\n

Yves Montand<\/span><\/p>\n<\/td>\n

\n

Ivo Levi <\/span><\/p>\n<\/td>\n

<\/td>\n<\/tr>\n
\n

Jerry Lewis<\/span><\/p>\n<\/td>\n

\n

Joseph Levitch <\/span><\/p>\n<\/td>\n

<\/td>\n<\/tr>\n
\n

Jack Benny<\/span><\/p>\n<\/td>\n

\n

Benjamin Kubelsky <\/span><\/p>\n<\/td>\n

<\/td>\n<\/tr>\n
\n

Cyd Charisse<\/span><\/p>\n<\/td>\n

\n

Tula Ellice Finklea <\/span><\/p>\n<\/td>\n

<\/td>\n<\/tr>\n
\n

Bob Dylan<\/span><\/p>\n<\/td>\n

\n

Robert Zimmerman <\/span><\/p>\n<\/td>\n

<\/td>\n<\/tr>\n
\n

Danny Kaye<\/span><\/p>\n<\/td>\n

\n

David Kaminsky <\/span><\/p>\n<\/td>\n

<\/td>\n<\/tr>\n
\n

Joel Grey<\/span><\/p>\n<\/td>\n

\n

Joel Katz <\/span><\/p>\n<\/td>\n

<\/td>\n<\/tr>\n
\n

Michael Landon<\/span><\/p>\n<\/td>\n

\n

Eugene Horowitz <\/span><\/p>\n<\/td>\n

<\/td>\n<\/tr>\n
\n

Mel Allen<\/span><\/p>\n<\/td>\n

\n

Melvin Israel <\/span><\/p>\n<\/td>\n

<\/td>\n<\/tr>\n
\n

Edward G. Robinson<\/span><\/p>\n<\/td>\n

\n

Emmanuel Goldenberg<\/span><\/p>\n<\/td>\n

<\/td>\n<\/tr>\n
<\/td>\n<\/td>\n<\/td>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

 <\/span><\/p>\n

Siyonist s\u00f6m\u00fcr\u00fc sistemi kapitalizmdeki \u201c\u00e7a\u011fda\u015f k\u00f6lelik\u201d olan i\u015f\u00e7ili\u011fin tek \u00e7aresini Kur\u2019an g\u00f6steriyordu<\/span><\/b><\/p>\n

Vah\u015fi kapitalizmin sebebiyet verdi\u011fi “i\u015fsizlik” yani “istihdam sorunu” bir yana, “i\u015f\u00e7ilik sistemi”nin bizzat kendisi de tarihteki “k\u00f6lelikten” k\u00f6t\u00fcd\u00fcr ve beterdir.<\/span><\/p>\n

Evet, Kur’an “Tahriyru Rakabatin” buyurmakta; yani bir k\u00f6leyi (\u00e7a\u011f\u0131m\u0131zda bir i\u015f\u00e7iyi) h\u00fcr h\u00e2le getirmeyi tavsiye etmektedir. (Maide Suresi, 89. \u00e2yet)…<\/span><\/p>\n

Kur’an’daki \u201cTahriyru rakabetin\u201d<\/b> bir k\u00f6leyi, normal vatanda\u015f h\u00e2line getirmektir. Mesela \u0130mam\u0131 Azam Ebu Hanife b\u00f6yle birisidir, bir k\u00f6lenin torunudur; azad edilmi\u015f ve \u0130sl\u00e2m \u00e2leminin g\u00fcne\u015fi haline gelmi\u015ftir. Kur’an k\u00f6lelerden bahsederken \u201cmeml\u00fck\u201d<\/b>lerden bahseder, \u201cabd\u201d<\/b>den bahseder, \u201cesir\u201d<\/b>ler”den bahseder ve \u201crakabe\u201d<\/b>den bahseder…<\/span><\/p>\n

“Harir” ipek demektir, s\u0131cak g\u00fcnlerde giyilir ve serinletir. Ketenden veya y\u00fcnden elbiseler, deriden elbiseler s\u0131cak olur ve s\u0131k\u0131nt\u0131 verir. “Harur” s\u0131cak demektir. “H\u00fcr” ise k\u00f6le olmayan demektir. “Tahriyru Rakabetin” ifadesindeki “Tahrir” kavram\u0131, bir insan\u0131 h\u00fcr h\u00e2le getirmek demektir. K\u00f6le ile h\u00fcr\u00fcn \u0130sl\u00e2miyet’ten \u00f6nceki Arabistan\u2019da ve Roma’da \u00e7ok farkl\u0131 man\u00e2s\u0131 vard\u0131r. Roma’da “k\u00f6le” her \u015feyden \u00f6nce insan say\u0131lmamaktad\u0131r. O devirlerde k\u00f6lenin ki\u015fili\u011fi yoktur, mahkemeye ba\u015fvurma hakk\u0131 bile bulunmamaktad\u0131r. \u0130sterse efendisi onu \u00f6ld\u00fcrebilir, cezas\u0131 yoktur, hesab\u0131 sorulmamaktad\u0131r. Oysa \u0130sl\u00e2miyet’te k\u00f6lenin de esirin de ki\u015fili\u011fi tamd\u0131r. Can\u0131 korunmu\u015ftur, \u00f6ld\u00fcr\u00fcl\u00fcrse k\u0131sas yap\u0131l\u0131r. K\u00f6leler mahkemeye m\u00fcracaat ederek daima kendi haklar\u0131n\u0131 savunabilirler. Efendisi k\u00f6t\u00fc muamele ediyorsa hakk\u0131n\u0131 arayabilir. Efendisi uzvunu k\u0131rsa k\u0131sas yap\u0131l\u0131r. \u0130sl\u00e2miyet’te k\u00f6le sadece mala sahip olamaz, elde etti\u011fi kazan\u00e7 efendisinindir. \u00c7\u00fcnk\u00fc o vatanda\u015f de\u011fildir. Bu vatanda sadece \u00e7al\u0131\u015f\u0131p ya\u015fama hakk\u0131 vard\u0131r. Evlenmek de hakk\u0131d\u0131r. H\u00fcr olmak istiyorsa takdir edilen miktar\u0131 \u00f6deyerek \u00f6zg\u00fcr h\u00e2le gelir. \u0130sl\u00e2miyet’te k\u00f6le yaln\u0131z ki\u015fili\u011fi bak\u0131m\u0131ndan Roma k\u00f6lesinden farkl\u0131 de\u011fildir. Roma hukukunda bir kimse borcunu \u00f6deyemedi\u011fi zaman k\u00f6le h\u00e2line getirilir ve bor\u00e7lu oldu\u011fu ki\u015fiye esir edilirdi. \u0130sl\u00e2miyet’te bor\u00e7tan dolay\u0131 kimse k\u00f6le yap\u0131lmaz, hatt\u00e2 onun mallar\u0131na ve paras\u0131na el konmaz, sadece onun bor\u00e7lanma ehliyeti al\u0131nabilir. <\/span><\/p>\n

Kur’an’da “Abd, Meml\u00fck, Rakabe ve Esir” kelimeleri ge\u00e7mektedir. “Rakaba” kelimesi sadece “tahriru rakaba” olarak zikredilmektedir. Sadece bir yerde “tahrir” yerine “fekku rakaba” olarak ge\u00e7mektedir. “R\u0131kab” kelimesinden ise bor\u00e7lular aras\u0131nda bahsedilmektedir… <\/span><\/p>\n

Abd:<\/span><\/b> G\u00f6n\u00fcll\u00fc ve stat\u00fcs\u00fcnden memnun k\u00f6le i\u015f\u00e7i<\/span><\/p>\n

Meml\u00fck:<\/span><\/b> \u00d6m\u00fcr boyu emir alt\u0131na sokulan, emekli ya\u015f\u0131na kadar \u00e7al\u0131\u015ft\u0131r\u0131lan k\u00f6le-i\u015f\u00e7i-memur<\/span><\/p>\n

Rakabe:<\/span><\/b> Anla\u015fmal\u0131 olarak boyunduruk alt\u0131na al\u0131nm\u0131\u015f ve emekli olma \u015fartlar\u0131 haz\u0131rlanm\u0131\u015f k\u00f6le, i\u015f\u00e7i<\/span><\/p>\n

Esir:<\/span><\/b> Zorla hizmete ba\u011flanm\u0131\u015f ve tutsak al\u0131nm\u0131\u015f k\u00f6le-i\u015f\u00e7i anlam\u0131na gelir.<\/span><\/span><\/p>\n

Bug\u00fcn k\u00f6lelik olmad\u0131\u011f\u0131na g\u00f6re ne yap\u0131lacakt\u0131r?<\/span><\/b><\/p>\n

Ki\u015fiyi i\u015f\u00e7ilikten, i\u015f\u00e7ilik sisteminin sebebiyet verdi\u011fi; k\u00f6lelikten daha k\u00f6t\u00fc, daha beter zul\u00fcmlerden kurtarmak \u00e7a\u011f\u0131m\u0131zdaki \u201ctahriri rakabe\u201ddir. K\u00f6leyi \u00f6zg\u00fcrle\u015ftirmedir. Bu \u00e7a\u011fda i\u015f\u00e7inin durumu tarihteki k\u00f6lelerden \u00e7ok daha beterdir. Vah\u015fi kapitalizmde i\u015f\u00e7ilik k\u00f6lelikten \u00e7etindir.<\/span><\/p>\n

Peki, bu “\u00e7a\u011fda\u015f k\u00f6lelikten” yani “i\u015f\u00e7ilik sisteminden” nas\u0131l kurtulaca\u011f\u0131z?<\/span><\/b><\/p>\n

\u0130\u015f\u00e7iler, yani emek sahipleri aras\u0131nda “dayan\u0131\u015fma vakf\u0131” meydana getirilir. Devlet destekli ve faizsiz kredili i\u015fletmeler te\u015fkil edilir ve \u00fcretime ge\u00e7ilir. \u00c7al\u0131\u015fan i\u015f\u00e7iler y\u00fczde bir ile ortak edilir. \u0130\u015fi olmayan i\u015f\u00e7iler buraya geldiklerinde kendilerine d\u00fc\u015fen k\u0131s\u0131m \u00f6denir. \u0130\u015f\u00e7i istedi\u011fi i\u015fi yapmakta serbesttir. Elde edilen h\u00e2s\u0131lay\u0131 “ortakl\u0131k vakf\u0131” satar, gelirin yar\u0131s\u0131 o fona devredilir, yar\u0131s\u0131 \u00fcretici \u00e7al\u0131\u015fanlara verilir. B\u00f6ylece \u00e7al\u0131\u015fanlar bir “ortakl\u0131k” kurar ve bu ortakl\u0131k bir “i\u015fletme” h\u00e2line getirilir. O i\u015fletmelerde \u00fcretime ge\u00e7tikleri zaman art\u0131k h\u00fcr hale gelmi\u015flerdir.<\/span><\/i><\/b><\/p>\n

\u0130\u015fte Adil D\u00fczende \u201c\u00e7a\u011fda\u015f k\u00f6leler\u201d olan i\u015f\u00e7ileri h\u00fcrle\u015ftirecek mekanizma geli\u015ftirilmi\u015ftir. \u0130\u015f\u00e7ilerin h\u00fcr h\u00e2le gelmesi demek iflas edenlerin tekrar bor\u00e7lanma ehliyeti kazanmalar\u0131 \u015feklindedir. Kal\u0131c\u0131, ak\u0131lc\u0131, huzur ve h\u00fcrriyet sa\u011flay\u0131c\u0131 \u00e7\u00f6z\u00fcmler isteniyorsa; “vah\u015fi kapitalizm” ve “zalim kom\u00fcnizm”in biricik alternatifi olan “Adil Ekonomik D\u00fczen”i getirip uygulamak mecburiyettir.<\/a>[2]<\/span><\/b><\/span>     <\/span><\/i><\/b><\/p>\n

Yery\u00fcz\u00fc t\u00fcm insanlar\u0131n ortak mal\u0131d\u0131r, r\u0131zalar\u0131 ile veya fiilen i\u015fgal edilip b\u00f6l\u00fc\u015f\u00fclm\u00fc\u015f durumdad\u0131r. E\u011fer bir yerde “emek” ge\u00e7mi\u015fse orada “m\u00fclkiyet hakk\u0131” do\u011fmakta ve “hak” yani “emek” korunmaktad\u0131r. Mirasta o eme\u011fin intikali sa\u011flan\u0131r. Sonra sizin eme\u011finiz de olsa yerin kullan\u0131lmas\u0131na m\u00e2ni olamazs\u0131n\u0131z, sadece eme\u011fin hakk\u0131n\u0131 al\u0131rs\u0131n\u0131z. Diyelim bir fabrikan var, ama sen \u00e7al\u0131\u015ft\u0131ram\u0131yorsun; ba\u015fkas\u0131 gelir, \u00e7al\u0131\u015ft\u0131r\u0131r, senin “kira hakk\u0131n\u0131” verir. Bunun d\u0131\u015f\u0131ndaki b\u00f6l\u00fc\u015fme \u015fekilleri haram k\u0131l\u0131nm\u0131\u015ft\u0131r. Bat\u0131l\u0131lar, “zararl\u0131” olsa da e\u011fer “k\u00e2rl\u0131” ise her t\u00fcrl\u00fc kazanc\u0131 “me\u015fru” saymaktad\u0131r. Onlar i\u00e7in k\u00e2r esast\u0131r. Kur’an ise buna \u015fiddetle kar\u015f\u0131 \u00e7\u0131km\u0131\u015f, zararl\u0131 bir \u015feyin k\u00e2r\u0131n\u0131 yasaklam\u0131\u015ft\u0131r.<\/span><\/b><\/p>\n

Bat\u0131l\u0131lar \u201cmutlak m\u00fclkiyeti\u201d kabul etmektedir; \u201cinsan \u00f6zg\u00fcrd\u00fcr, kendi mal\u0131n\u0131 ve can\u0131n\u0131 istedi\u011fi gibi tasarruf eder\u201d demektedir. Kur’an bunu kabul etmiyor, \u00e7\u00fcnk\u00fc kimsenin bedeni ve mal\u0131 kendisine ait de\u011fildir. Topluluk onun yeti\u015fmesine emek vermi\u015ftir. Herkese ait olan yery\u00fcz\u00fc nimetlerini temell\u00fck edip ba\u015fkalar\u0131n\u0131n yararlanmas\u0131na m\u00e2ni olmak da hak de\u011fildir. \u00d6rne\u011fin, kimse tarlas\u0131n\u0131 bo\u015f tutamaz, \u00e7\u00fcnk\u00fc arazi topluma aittir ve de\u011ferlendirmesi gerekir. Nihayet, tesad\u00fcflerle ve \u015fanslarla hareket (yani kumar da) me\u015fru de\u011fildir…<\/span><\/b><\/p>\n

B\u00fct\u00fcn insanlar\u0131n rahat\u0131n\u0131 ve menfaatini esas alan Kur’an’da k\u0131rk yerde “felah” kelimesi ge\u00e7mektedir.<\/span><\/p>\n

“Felah” kelimesi kar\u015f\u0131l\u0131\u011f\u0131nda “Refah” kelimesi m\u00fcnasiptir. Refah\u0131 \u015f\u00f6yle tarif etmek gerekir. Bir saatlik \u00e7al\u0131\u015fmada elde edilen mal “\u00fccret”tir. Bir saatlik \u00e7al\u0131\u015fmada elde edilen mal\u0131n bir g\u00fcn ge\u00e7indirdi\u011fi insan say\u0131s\u0131 da o mal\u0131n “fiyat\u0131” demektir. B\u00f6ylece \u00fccret ile fiyat\u0131 \u00e7arparsak, bir kimsenin bir saat \u00e7al\u0131\u015fmayla ge\u00e7indirdi\u011fi insan say\u0131s\u0131 \u00e7\u0131kar ki, i\u015fte bu refah\u0131n \u00f6l\u00e7e\u011fidir.<\/span><\/b><\/p>\n

Demek ki insanlar az \u00e7al\u0131\u015fmakta ve de az insan \u00e7al\u0131\u015fmaktad\u0131r, ama bunlar\u0131n eme\u011fi ve \u00fcretimiyle \u00e7ok insan ya\u015famaktad\u0131r. Bu da ancak tar\u0131m\u0131n sanayile\u015fmesi ile daha da kolayla\u015fmaktad\u0131r. Kazma ile i\u015f yapma Mezopotamya’da ba\u015flam\u0131\u015ft\u0131r. Harut’la Marut’tan birinin \u00e7ift\u00e7i di\u011ferinin hayvan besicisi oldu\u011fu Dr. Mete Firidin’in \u00e7al\u0131\u015fmas\u0131nda ortaya \u00e7\u0131km\u0131\u015ft\u0131r. \u0130\u015fte “felah” yani uygarl\u0131k o zaman ba\u015flam\u0131\u015f, kazma da o d\u00f6nemde bulunup kullan\u0131lm\u0131\u015ft\u0131r. Sonra “saban” ke\u015ffedilmi\u015f, \u015fimdi tarlalar\u0131 “trakt\u00f6r”le s\u00fcrmek i\u015fleri \u00e7abukla\u015ft\u0131rm\u0131\u015ft\u0131r. Sulaman\u0131n yan\u0131nda bug\u00fcn g\u00fcbreleme ve ila\u00e7lama teknolojisine gelinmi\u015f, serac\u0131l\u0131\u011fa ve besi hayvanc\u0131l\u0131\u011f\u0131na ba\u015flanm\u0131\u015ft\u0131r. Bunlar\u0131n bak\u0131m\u0131 otomatik makinelerle yap\u0131l\u0131nca ve yem sanayi geli\u015fince insan\u0131n ya\u015famak i\u00e7in gerekli olan \u00e7al\u0131\u015fma saatleri azalm\u0131\u015ft\u0131r. Bu sayede yayg\u0131n refaha yani felaha gidilecek yollar a\u00e7\u0131lm\u0131\u015ft\u0131r, n\u00fcfus artsa bile onlar\u0131 huzurlu ve onurlu ya\u015fatacak imk\u00e2nlar haz\u0131rlanm\u0131\u015ft\u0131r. Sadece s\u00f6m\u00fcr\u00fcs\u00fcz ve zul\u00fcms\u00fcz payla\u015f\u0131m\u0131, kaliteli ve \u015fahsiyetli bir ya\u015fam standard\u0131n\u0131 sa\u011flayacak AD\u0130L D\u00dcZEN\u2019e ihtiya\u00e7 vard\u0131r.<\/span><\/p>\n

Faizci kapitalizme \u0130slami jelatin!<\/span><\/b><\/p>\n

Prof. Dr. Ahmet Tabako\u011flu’na kulak verelim:<\/span><\/p>\n

“(\u0130slam iktisad\u0131n\u0131n temel ilkelerinden bahisle) Eme\u011fin y\u00fcceltilmesi gerekir. \u00c7\u00fcnk\u00fc en y\u00fcce de\u011fer emektir. Hz. Peygamber emekle ge\u00e7inmeyi \u00f6nemsemi\u015f ve \u00f6nermi\u015ftir. \u0130nsan\u0131n en \u00f6nemli kazan\u00e7 sahas\u0131 eme\u011fiyle elde etti\u011fidir. Yani sermaye asl\u0131nda ba\u011f\u0131ms\u0131z bir de\u011fer de\u011fildir. \u00c7\u00fcnk\u00fc sermaye de bir noktada birikmi\u015f emek olarak g\u00f6r\u00fclebilir ama as\u0131l \u00f6nemli olan emektir. Toplumsal alanda da \u201ckul hakk\u0131\u201d kavram\u0131 \u00e7ok \u00f6nemlidir. Hz. Peygamber’in emek tavsiyeleri kul hakk\u0131 yememek esas\u0131 \u00fczerinedir. Oysa kapitalizm kul hakk\u0131 yiyerek ve insan \u00f6ld\u00fcrerek, insanlar\u0131 k\u00f6lele\u015ftirerek ve ahlaks\u0131zl\u0131\u011f\u0131 te\u015fvik ederek geli\u015fmi\u015ftir… Katliamlar, k\u00f6lele\u015ftirme, k\u0131talar\u0131n bo\u015falt\u0131lmas\u0131 olmasayd\u0131, Aztek ve \u0130nka medeniyetleri yok edilmeseydi kapitalizm do\u011fup geli\u015femezdi. Bu y\u00fczden kapitalizmi ortaya \u00e7\u0131karan olaylar i\u00e7in, mesela ‘Sanayi devrimi \u0130slam toplumunda niye ortaya \u00e7\u0131kmad\u0131?’ diye \u00fcz\u00fclemeyiz. \u00c7\u00fcnk\u00fc o kendi s\u00fcreci ve mant\u0131\u011f\u0131 i\u00e7inde ve belirtilen zul\u00fcm y\u00f6ntemleriyle ger\u00e7ekle\u015ftirilen sermaye birikimi ile ortaya \u00e7\u0131km\u0131\u015f bir k\u00f6t\u00fc ve kirli neticedir. Bu M\u00fcsl\u00fcmanlar\u0131n kabul edemeyece\u011fi bir olgular zinciridir.”<\/span><\/i><\/b><\/p>\n

Tabako\u011flu, kapitalizm ile \u0130slam’\u0131n ekonomiye bak\u0131\u015f\u0131ndaki temel farkl\u0131l\u0131klar\u0131 k\u0131sa da olsa, gayet g\u00fczel veriyor. Devaml\u0131 sermayeyi (ve dahi menfaati) y\u00fccelten kapitalizme kar\u015f\u0131 eme\u011fi y\u00fccelten \u0130slam, \u00e7ok farkl\u0131 yerlerde duruyor. G\u00fcn\u00fcm\u00fczde k\u00fcresel ekonomik sisteme, yani k\u00fcresel kapitalizme, entegre olmaktan ba\u015fka bir yolun olmad\u0131\u011f\u0131n\u0131, onun en can al\u0131c\u0131 arg\u00fcman\u0131 olan faizin bir “realite” oldu\u011funu s\u00f6yleyenlere bu ger\u00e7ekleri hat\u0131rlat\u0131lmak gerekiyor.<\/span><\/b><\/p>\n

Kapitalizmi ortaya \u00e7\u0131karan olaylar\u0131 ve s\u00fcre\u00e7leri, k\u00e2\u011f\u0131t \u00fczerinde ve sohbet k\u00fcrs\u00fclerinde reddeden ve k\u00f6t\u00fcleyen \u0131l\u0131ml\u0131 \u0130slamc\u0131lar, maalesef bu kirli vas\u0131talarla elde edilen bu sistemden yararlanmak i\u00e7in hepsi can at\u0131yor. Bu \u00e7eli\u015fki, kendimizi “onlar\u0131n” kavramlar\u0131 ve ara\u00e7lar\u0131yla tan\u0131mlama tuhafl\u0131\u011f\u0131ndan kaynaklan\u0131yor. As\u0131l garabetimiz, bu zalim ve insani olmayan sistemi i\u00e7selle\u015ftirmekten de \u00f6te, kendi inanc\u0131m\u0131zla ve Kur\u2019an ahk\u00e2m\u0131yla ba\u011fda\u015ft\u0131rmaya \u00e7al\u0131\u015fmakla sergileniyor. Yani, hem faizci, tefeci olsun, hem de abdestinde, namaz\u0131nda. B\u00f6yle bir \u015feyin imk\u00e2ns\u0131zl\u0131\u011f\u0131 kadar uygulama safhas\u0131ndaki tuhafl\u0131\u011f\u0131 da fiilen ya\u015fan\u0131yor.<\/span><\/b><\/span><\/b><\/p>\n

AKP ile ge\u00e7ip giden 10 senede \u0130slami bir ekonomik yakla\u015f\u0131m ortaya koyamamak m\u0131 daha ac\u0131d\u0131r, yoksa k\u00fcresel kapitalizmi hemen her arg\u00fcman\u0131yla ya\u015famaya \u00e7al\u0131\u015fmak m\u0131? \u0130slam ile kapitalizmin yan yana gelemeyece\u011fini anlamak, \u015fuurun, huzurun ve onurun ilk \u015fart\u0131d\u0131r.\u201d<\/a>[3]<\/span><\/b><\/span><\/span><\/b><\/p>\n


<\/p>\n
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<\/a>[1]<\/span><\/span> Bak Star. 19 \u015eubat 2012<\/span><\/p>\n<\/p><\/div>\n

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<\/a>[2]<\/span><\/span> R. Nuri Erol \/ Milli Gazete<\/span><\/p>\n<\/p><\/div>\n

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<\/a>[3]<\/span><\/span> Burak K\u0131ll\u0131o\u011flu \/ Milli Gazete<\/span><\/p>\n<\/p><\/div>\n<\/p><\/div>\n","protected":false},"excerpt":{"rendered":"

  \u0130slam, insanlar\u0131n \u201c\u0131rk\u0131\u201dyla veya soy-sop alakas\u0131yla de\u011fil, \u201ctakvas\u0131\u201d (haks\u0131zl\u0131k ve ahlaks\u0131zl\u0131ktan sak\u0131nmas\u0131) ve temel haklar\u0131n\u0131n sa\u011flan\u0131p korunmas\u0131yla ilgilenir. \u00c7\u00fcnk\u00fc Allah\u2019a ve Kur\u2019an\u2019a iman eden ve herkesin Hz. Adem\u2019in nesli oldu\u011funu bilen birisinin \u0131rk \u00fcst\u00fcnl\u00fc\u011f\u00fc g\u00fctmesi m\u00fcmk\u00fcn de\u011fildir. Ancak her insan\u0131n; kavmini, kabilesini, ailesini, dilini ve ananesini sevmesi ve sahiplenmesi do\u011fal ve do\u011fru bir \u015feydir. […]<\/p>\n","protected":false},"author":64,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[136],"tags":[],"class_list":["post-2286","post","type-post","status-publish","format-standard","hentry","category-mayis-2012"],"_links":{"self":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/2286","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/users\/64"}],"replies":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/comments?post=2286"}],"version-history":[{"count":0,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/2286\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/media?parent=2286"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/categories?post=2286"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/tags?post=2286"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}