<\/p>\n
Ali Bula\u00e7, Zaman Gazetesindeki \u201c\u0130slamc\u0131lar\u0131n \u00dc\u00e7 Nesli\u201d (23.07.2012) yaz\u0131s\u0131nda:<\/span><\/b><\/p>\n \u201c\u0130slamc\u0131lar\u0131n \u00fc\u00e7 ana d\u00f6nemde \u00fc\u00e7 nesil olarak birbirlerini takip ettiklerini d\u00fc\u015f\u00fcn\u00fcyorum: Birinci nesil \u0130slamc\u0131lar 1850-1924; ikinci nesil \u0130slamc\u0131lar 1950-2000 y\u0131llar\u0131 aras\u0131nda rol oynad\u0131lar. 21. y\u00fczy\u0131l\u0131n ilk y\u0131llar\u0131ndan ba\u015flamak \u00fczere \u00fc\u00e7\u00fcnc\u00fc nesil \u0130slamc\u0131lar yak\u0131n tarih sahnesine \u00e7\u0131km\u0131\u015f bulunuyorlar. <\/span><\/i><\/p>\n 1850-1924 y\u0131llar\u0131 aras\u0131nda rol oynam\u0131\u015f bulunan birinci nesil \u0130slamc\u0131lar\u0131n referans \u00e7er\u00e7evesi “Kur’an ve S\u00fcnnet’e d\u00f6n\u00fc\u015f”t\u00fcr. Bununla ba\u011flant\u0131l\u0131 olarak ilk nesil \u0130slamc\u0131lar “i\u00e7tihad kap\u0131s\u0131n\u0131n a\u00e7\u0131lmas\u0131” ve “cihad ruhunun uyand\u0131r\u0131lmas\u0131” hedeflerini \u00f6ne \u00e7\u0131kar\u0131yorlard\u0131. <\/span><\/i><\/p>\n \u0130lk nesil \u0130slamc\u0131lar\u0131n entelekt\u00fcelleri, kanaat \u00f6nderleri ve politik s\u00f6zc\u00fcleri “ulema-ayd\u0131n profili”ne sahipti. Hemen hemen hepsi \u0130slami ilimlere, \u0130slam tefekk\u00fcr\u00fcne ve \u0130slam tarihine v\u00e2k\u0131f kimselerdi. Bunun yan\u0131nda Bat\u0131l\u0131 e\u011fitimden ge\u00e7mi\u015flerdi. Her iki d\u00fcnyay\u0131 az \u00e7ok tan\u0131yan bu insanlar hem Emevi-Abbasi ulemas\u0131 gibi kamusal alanda m\u00fccadele ediyor hem de Osmanl\u0131 resmi ulemas\u0131ndan farkl\u0131 olarak “sivil karakterleri”ni koruyabiliyorlard\u0131. Bu y\u00fczden Osmanl\u0131 devlet y\u00f6neticileri ve resmi ulemas\u0131 onlardan hazzetmiyordu.\u201d<\/span><\/i> Ali Bula\u00e7 burada yan\u0131l\u0131yordu. \u00c7\u00fcnk\u00fc d\u00f6nemin \u015fuurlu \u00e2limlerini hazzetmeyen \u201cOsmanl\u0131 Devlet y\u00f6neticileri\u201d de\u011fil Mason ve d\u00f6nme \u0130ttihat ve Terakki h\u00fck\u00fcmetiydi.<\/b><\/span><\/p>\n \u201c1950-2000 y\u0131llar\u0131 aras\u0131nda sahneye \u00e7\u0131kan ikinci nesil \u0130slamc\u0131lar\u0131n referans \u00e7er\u00e7evesi “modern-ulus devlet” oldu. \u0130nsiyaki olarak me\u015fruiyet krizini a\u015fma kayg\u0131s\u0131yla; Bat\u0131l\u0131 sosyo-politik yap\u0131lar\u0131 \u0130slamile\u015ftirme \u00e7abas\u0131na b\u00fcy\u00fck \u00f6nem verdiler. Bu d\u00f6nem \u0130slamc\u0131lar\u0131n\u0131n zihin evreninde bilgi, e\u011fitim, toplumsal kurumlar, siyaset ve ekonomik g\u00fcndem esas itibar\u0131yla Bat\u0131l\u0131 karakterde te\u015fekk\u00fcl etti. Ancak bu ya “\u0130slami renge b\u00fcr\u00fcnd\u00fcr\u00fcld\u00fc” ya da, yan tarafa “icad edilmi\u015f ahlaki-manevi\/imani-metafizik \u00f6zerk alanlar” ilave edildi.\u201d<\/span><\/i> Diyen Ali Bula\u00e7, \u201cikinci nesil \u0130slamc\u0131\u201d sayd\u0131klar\u0131n\u0131n bel kemi\u011fini olu\u015fturan Erbakan ve hareketini \u201cBat\u0131l\u0131 karakterin \u0130slami renge boyanmas\u0131\u201d olarak niteleyip a\u00e7\u0131k\u00e7a iftira atmakta ve ger\u00e7ekleri \u00e7arp\u0131tmaktad\u0131r. Hemen arkas\u0131ndan:<\/b><\/span><\/p>\n \u201c\u0130kinci nesil \u0130slamc\u0131larda ana politik tema ve y\u00f6nelim “\u0130slam devleti ve \u0130slam toplumu”dur.\u201d<\/span><\/i> Diyerek kendisiyle \u00e7eli\u015fen Ali Bula\u00e7 as\u0131l zehirini \u015f\u00f6yle kusmaktad\u0131r:<\/b><\/span><\/p>\n \u201cM\u00fcsl\u00fcmanlar, ilk H\u0131ristiyanlar\u0131n Roma’y\u0131 zihinlerinde y\u00fcceltip onu “dini Vatikan’da tecess\u00fcm ettirmeleri” gibi, modern ulus devleti \u0130slamile\u015ftirme s\u00fcrecine girmi\u015flerdir. Bu nesil \u0130slamc\u0131lar\u0131n\u0131n \u00f6nder profili \u0130slami ilimlerden habersiz, \u0130slam tefekk\u00fcr\u00fcn\u00fc bilmeyen, \u0130slam tarihiyle temas\u0131 zay\u0131f; ancak Bat\u0131l\u0131 e\u011fitimden ge\u00e7mi\u015f bilim adam\u0131, m\u00fchendis, doktor, hukuk\u00e7u, gazeteci gibi mesleklerden gelme “ayd\u0131nlar, akademisyenler ve modern iktidar\u0131 hedeflemi\u015f siyaset\u00e7iler”dir.\u201d <\/span><\/i><\/b><\/p>\n Yani Erbakan \u0130slami ilimlerden habersiz, \u0130slam tefekk\u00fcr\u00fcnden cahil, \u0130slam tarihiyle ilgisiz ve yetersiz\u201d birisiymi\u015f!?..<\/span><\/b><\/span><\/p>\n Ve tabi merak ediyoruz. Sn. Ali Bula\u00e7 kendi Zat\u0131 Alilerini hangi nesil \u0130slamc\u0131lardan saymaktayd\u0131 ve as\u0131l, 3. nesil \u0130slamc\u0131lar kimler olmakta ve hangi y\u00fcksek \u00f6zellik ve yetenekleri ta\u015f\u0131maktayd\u0131? Recep T. Erdo\u011fan\u2019\u0131n ve Fetullah Hocan\u0131n y\u00fcce makamlar\u0131 neresi olmaktayd\u0131 ve bunlar\u0131n gaflet ve dalaletlerine hangi kerametler uydurulacakt\u0131!?<\/span><\/b><\/span><\/p>\n Ali Bula\u00e7 \u00fc\u00e7\u00fcnc\u00fc nesil \u0130slamc\u0131lar olarak: 1997 tarihinden, yani T\u00fcrkiye\u2019deki 28 \u015eubat darbesinden sonra ortaya \u00e7\u0131kanlar\u0131, yani AKP iktidar\u0131n\u0131 saymaktad\u0131r. \u0130ran\u2019da \u00e7apraz olarak Muhammed Hatemi\u2019nin Cumhurba\u015fkan\u0131 olmas\u0131n\u0131, M\u0131s\u0131r\u2019da halk\u0131n Tahrir Meydan\u0131\u2019na toplanmas\u0131n\u0131 da bu a\u015famaya katmaktad\u0131r.<\/span><\/p>\n Ali Bula\u00e7 yine isim vermeden Erbakan ve Milli g\u00f6r\u00fc\u015f\u2019\u00fc hedef alarak \u015fu fasit saptama ve sapt\u0131rmalar\u0131 yapmaktad\u0131r:<\/span><\/b><\/p>\n \u0130kinci nesil \u0130slamc\u0131lar:<\/span><\/b><\/p>\n \u201c\u0130slamiyet’i a\u015f\u0131r\u0131 bir bi\u00e7imde politize ettiler; tarihte iyi k\u00f6t\u00fc kurulmu\u015f bulunan “sivil \u0130slam-resmi \u0130slam” aras\u0131ndaki dengeyi kendi faaliyet g\u00f6sterdikleri co\u011frafyalarda g\u00f6steremediler.\u201d<\/span><\/i><\/p>\n \u201cS\u00f6ylemi ve retori\u011fi a\u015f\u0131r\u0131 bi\u00e7imde politize edilmi\u015f \u0130slamc\u0131l\u0131k, tasavvufa, dinin manev\u00ee, irfani ve ahlaki boyutuna bigane kald\u0131. Bu y\u00fczden Ayd\u0131nlanma felsefesine yeterli d\u00fczeyde entelekt\u00fcel, felsef\u00ee ve fikr\u00ee cevap verilemedi. Politik \u00f6ncelik her \u015feyin \u00f6n\u00fcne ge\u00e7ti, bu da derinliksiz, k\u00fclt\u00fcrel bak\u0131mdan yoksun siyaset bi\u00e7imlerini ve siyaset\u00e7ileri \u00f6ne \u00e7\u0131kard\u0131.\u201d<\/span><\/i><\/p>\n \u201cS\u00f6z konusu konularda gerekli kriti\u011fi yap(a)mayan \u0130slamc\u0131lar, bir anda \u00f6nlerine \u00e7\u0131kan iktidar f\u0131rsat\u0131yla kar\u015f\u0131la\u015ft\u0131lar. Bu, onlar\u0131n iktidara olan a\u015f\u0131r\u0131 talepk\u00e2rl\u0131\u011f\u0131 dolay\u0131s\u0131yla iktidar\u0131n modern, e\u015fitliksiz yap\u0131s\u0131n\u0131 sorgulamadan kabullenmelerine yol a\u00e7t\u0131. B\u00f6ylelikle: <\/span><\/i><\/p>\n a) \u0130slamc\u0131l\u0131k modernli\u011fe sahici bir cevap geli\u015ftiremedi; “birey, sek\u00fclerlik ve ulus devlet” parametrelerini veri kabul edip muhafazak\u00e2rla\u015ft\u0131rmakla yetindi. \u0130slamc\u0131lar\u0131n, iktidarla beraber devlet\u00e7i ve milliyet\u00e7i, reel politik\u00e7i ve k\u00fcresel ittifak\u00e7\u0131 kesilmelerinin gerisinde b\u00f6ylesine zihn\u00ee bir zaaf yatmaktad\u0131r. <\/span><\/i><\/p>\n b) Bununla ba\u011flant\u0131l\u0131 olarak Kur’an ve S\u00fcnnet’e d\u00f6n\u00fc\u015f ideali g\u00fcndemden d\u00fc\u015f\u00fcr\u00fcld\u00fc; i\u00e7tihat kap\u0131s\u0131na u\u011fran\u0131lmadan AB yol haritas\u0131 ve liberal politikalar benimsendi; k\u00f6t\u00fc ve sahte \u00f6rneklerin de etkisiyle “cihad” neredeyse “ter\u00f6r” addedilip unutturuldu.<\/span><\/i> (Yani Erbakan silahl\u0131 eylemlere m\u00fcsaade etmedi\u011fi i\u00e7in ele\u015ftiriliyor, Hizbullah ve El Kaide gibi olu\u015fumlara me\u015fruiyet kazand\u0131r\u0131l\u0131yordu. B\u00f6ylelikle)<\/b><\/span><\/p>\n \u201cYeni bir d\u00fcnya tahayy\u00fcl\u00fcn\u00fcn mimarlar\u0131 olma potansiyeline sahip entelekt\u00fcller ulus devletin memurlar\u0131 ve k\u00fcresel stratejilerin analistleri oldular.\u201d<\/a>[1]<\/span><\/b><\/span><\/i> (Yani \u201cErbakan ve \u00e7evresi, bozuk d\u00fczenin memurlar\u0131 ve k\u00fcresel siyonizmin piyonlar\u0131 oldular\u201d demeye getiriyor ve tabi z\u0131rval\u0131yordu.)<\/b><\/span><\/p>\n Ali Bula\u00e7\u2019\u0131n bu iftira ve \u00e7arp\u0131tmalar\u0131n\u0131 g\u00fcndeme ta\u015f\u0131mas\u0131n\u0131n zamanlamas\u0131 da enteresand\u0131. Suriye\u2019nin filen par\u00e7aland\u0131\u011f\u0131, Kuzey Suriye\u2019de bir PKK devletinin ortaya \u00e7\u0131kar\u0131ld\u0131\u011f\u0131 ve \u00fc\u00e7\u00fcnc\u00fc nesil kahraman AKP\u2019lilere bu \u015feytani olu\u015fumlara ta\u015feronluk yapt\u0131r\u0131ld\u0131\u011f\u0131 talihsiz bir s\u00fcre\u00e7te bunlar\u0131 yazmas\u0131 ve Erbakan\u2019\u0131 karalamaya \u00e7al\u0131\u015fmas\u0131 bir tesad\u00fcf olamazd\u0131. Erbakan\u2019\u0131n hakl\u0131l\u0131\u011f\u0131n\u0131n ve O\u2019nun D-8 gibi giri\u015fimlerine; \u0130slam Ortak Pazar\u0131, \u0130slam Savunma Pakt\u0131, \u0130slam Birle\u015fmi\u015f Topluluklar\u0131, \u0130slam Dinar\u0131 ve \u0130slam K\u00fclt\u00fcr ve \u0130lim Te\u015fkilat\u0131 gibi projelerine duyulan ihtiyac\u0131n sapt\u0131r\u0131lmas\u0131 ve \u00e7arp\u0131t\u0131lmas\u0131 i\u00e7in bu yald\u0131zl\u0131 yalanlar Ali Bula\u00e7\u2019a yazd\u0131r\u0131lmaktayd\u0131.<\/span><\/p>\n \u00dcstelik Arap Bahar\u0131 art\u0131k K\u00fcrt bahar\u0131na d\u00f6n\u00fc\u015fmeye ba\u015flam\u0131\u015ft\u0131. Ve zaten Ba\u015fbakana sunulan raporda, PKK bayra\u011f\u0131 a\u00e7mayan ara\u00e7lar\u0131n Halep\u2019e ve Kuzey Suriye\u2019deki b\u00fct\u00fcn K\u00fcrt kentlerine sokulmad\u0131\u011f\u0131 ve Kuzey Suriye\u2019deki Kam\u0131\u015fl\u0131 dahil t\u00fcm kasaba ve \u015fehirlerin PKK (PYD-Suriye Demokratik Birli\u011fi, PKK\u2019n\u0131n Suriye temsilcisi) kontrol\u00fcne al\u0131nd\u0131\u011f\u0131 vurgulanm\u0131\u015ft\u0131. Bu PKK\u2019n\u0131n resmen devletle\u015fmesi ve ba\u011f\u0131ms\u0131z yurt edinmesi a\u015famas\u0131yd\u0131. Art\u0131k PKK, T.C. ile bir devlet gibi pazarl\u0131k yap\u0131lacakt\u0131 ve bu durum AKP\u2019nin gaflet ve h\u0131yanetinin bir sonucu olmaktayd\u0131.<\/span><\/b><\/p>\n Ve tabi uzun y\u0131llard\u0131r Suudi Arabistan\u2019\u0131n Washington b\u00fcy\u00fckel\u00e7ili\u011fini yapan ve \u015fimdi de ani bir kararla Suudi istihbarat\u0131n\u0131n ba\u015f\u0131na atanan Prens Bender bin Sultan\u2019\u0131n, 2007\u2019de CIA ile birlikte haz\u0131rlad\u0131\u011f\u0131 \u201cAmerika i\u00e7in Yeni Ortado\u011fu plan\u0131nda ve BOP kapsam\u0131nda: \u201cEsad y\u00f6netiminin \u00e7\u00f6kmesi, bunun finans\u00f6rl\u00fc\u011f\u00fcn\u00fc Suudi Arabistan ve Katar\u2019\u0131n \u00fcstlenmesi ve \u0130srail\u2019le T\u00fcrkiye\u2019nin ve Suriye\u2019nin bar\u0131\u015fa mecbur edilmesi\u201d ve tabi bunlar\u0131n sonucu T\u00fcrkiye\u2019nin buna r\u0131za g\u00f6stermesi i\u00e7in PKK\u2019n\u0131n b\u00f6lgede ve Suriye\u2019de etkin ve yetkin konuma y\u00fckseltilmesi karar\u0131 al\u0131nm\u0131\u015ft\u0131.<\/span><\/b><\/p>\n Ve \u015fimdi sormak laz\u0131md\u0131?<\/span><\/b><\/p>\n \u00c7ok kahraman Ba\u015fbakan\u0131n, stratejik ak\u0131ll\u0131 Ahmet Davuto\u011flu\u2019nun, M\u0130T M\u00fcste\u015far\u0131 Bay Hakan Fidan\u2019\u0131n, nas\u0131l olmu\u015ftu da, ba\u011f\u0131ra ba\u011f\u0131ra gelen bu senaryo ve sonu\u00e7lar\u0131ndan hi\u00e7 haberleri olmam\u0131\u015ft\u0131? Bunlar uyurgezer zavall\u0131lar m\u0131yd\u0131, yoksa bile bile bu \u015feytani projelere dolayl\u0131 destek mi sa\u011flam\u0131\u015flard\u0131?<\/span><\/b><\/p>\n Sahi Ali Bula\u00e7 niye hi\u00e7 bu konulara dokunmazd\u0131? Siyonist Yahudilerin Erbakan g\u0131c\u0131kl\u0131\u011f\u0131n\u0131 anlar\u0131z, peki Ali Bula\u00e7\u2019\u0131n h\u0131nc\u0131 nereden kaynaklan\u0131rd\u0131?<\/span><\/b><\/p>\n Bir soru daha: Erbakan\u2019\u0131n siyasi miras\u0131na oturan SP kurmaylar\u0131 ve Milli Gazete yazarlar\u0131, acaba:<\/span><\/b><\/p>\n 1- Ali Bula\u00e7\u2019\u0131n saptama k\u0131l\u0131fl\u0131 bu safsata ve iftiralar\u0131n\u0131 hi\u00e7 okumazlar m\u0131yd\u0131?<\/span><\/b><\/p>\n 2- Yoksa okuduklar\u0131n\u0131 anlamazlar m\u0131yd\u0131?<\/span><\/b><\/p>\n 3- Veya onlar da Ali Bula\u00e7\u2019la ayn\u0131 kanaatleri mi ta\u015f\u0131maktalard\u0131?<\/span><\/span><\/b><\/p>\n Oysa Kur\u2019an-\u0131 Kerim, \u0130slam \u00c2limlerini genel olarak 2 s\u0131n\u0131fa ay\u0131rmaktad\u0131r. <\/span><\/b><\/p>\n 1.<\/span><\/b>Rasihun Ulema:<\/span><\/b> \u0130slami Mektep ve Medreselerde, bilinen usullerle, ilimde derinle\u015fenlerdir. (Bak: Ali \u0130mran: 7. ayet)<\/span><\/p>\n 2.<\/span><\/b>Ribbiyyun Ulema:<\/span><\/b> \u0130lahi inayet ve \u015fahsi gayretle ve genellikle Resullerin ve davet\u00e7ilerin \u00f6zel sohbet ve hizmetlerinde hikmet ve hakikate eri\u015fenlerdir. Sahabeler ve t\u00fcm Nebilerin tabileri ve havarileri Ribbiyyun ulemad\u0131r.<\/span><\/p>\n \u00c7a\u011f\u0131m\u0131zda \u00dcstat Bedi\u00fczzamn ve Rahmetli Erbakan da bu s\u0131n\u0131ftand\u0131r. Bedi\u00fczzaman\u2019\u0131n tamam\u0131 birka\u00e7 y\u0131l\u0131 ge\u00e7meyen medrese talebeli\u011fi ile o y\u00fcksek ilmi seviyeye ula\u015fmak imk\u00e2ns\u0131zd\u0131r. Ve yine Erbakan Hoca\u2019n\u0131n Lise ve \u00dcniversite y\u0131llar\u0131nda Medrese \u00e2limlerinden ald\u0131\u011f\u0131 \u00f6zel dersler O\u2019nun en b\u00fcy\u00fck \u00e2limleri bile hayret ve hayranl\u0131\u011fa sevk eden derin ve engin bilgi birikimine sadece bir vas\u0131tad\u0131r<\/span><\/p>\n Rabb:<\/span><\/b> Bir \u015feyi tedricen terbiye etme ve kemale eri\u015ftirme, efendilik ve sahiplik etme anlam\u0131nda m\u00fcstear olarak fail anlam\u0131nda kullan\u0131lan bir mastard\u0131r ve Cenab\u0131 Hakk\u0131n esmai h\u00fcsnas\u0131ndand\u0131r <\/span><\/p>\n \u201cRabbani\u201d<\/span><\/b> Rabbe nispetle, \u201cilahi bir inayetle, kendisini ilimde geli\u015ftirip derinle\u015ftiren\u201d manas\u0131nad\u0131r.<\/span><\/p>\n Hz. Peygamber Efendimiz: \u201cBen bu \u00fcmmetin Rabbanisiyim\u201d<\/i><\/b> buyurmakla, ilahi terbiye ve telakki hakikatine dikkat buyurmaktad\u0131r. (Ra\u011f\u0131b el \u0130sfehani-M\u00fcfredat, Rabb kelimesinin izah\u0131)<\/span><\/p>\n Kur\u2019an-\u0131 Kerim\u2019de ge\u00e7en \u201cRibbiyyun\u201d<\/b> kelimesi \u201cRabbaniy\u201d<\/b> kelimesine yak\u0131nd\u0131r. Ali \u0130mran suresi 145. ayeti kerimesindeki \u201cRibbiyyun\u201d kelimesine Ali Bula\u00e7 kendi ismiyle yay\u0131nlanan mealinde \u201cRabbani (bilgin)ler\u201d<\/b> manas\u0131 vermekle do\u011fru yapm\u0131\u015ft\u0131r. Ama \u015fimdi \u00fc\u00e7 a\u015famaya ay\u0131rd\u0131\u011f\u0131 \u0130slamc\u0131lar\u0131n 2. k\u0131sm\u0131n\u0131 olu\u015fturan Erbakan ve arkada\u015flar\u0131n\u0131 \u201c\u0130slami ilimlerden habersiz\u201d saymakla sa\u00e7malam\u0131\u015ft\u0131r. \u00c7\u00fcnk\u00fc yukar\u0131daki ayette de belirtildi\u011fi gibi, bunlar \u201cR\u0131bbiyyun- Rabbani bilginler\u201d kapsam\u0131ndad\u0131r.<\/span><\/p>\n \u201cNice peygamberlerle birlikte bir\u00e7ok Ribbiyyun (Rabbani-bilgin)ler (Allah yolunda hak h\u00e2kim k\u0131l\u0131ns\u0131n ve zul\u00fcm kald\u0131r\u0131ls\u0131n diye) \u00e7arp\u0131\u015fmaya girdiler de, kendilerine dokunan (b\u00fcy\u00fck s\u0131k\u0131nt\u0131 ve sald\u0131r\u0131)lardan \u00f6t\u00fcr\u00fc asla zay\u0131fl\u0131k ve y\u0131lg\u0131nl\u0131k g\u00f6stermediler (zalim ve k\u00e2fir g\u00fc\u00e7lere) boyun e\u011fip (i\u015fbirli\u011fine tenezz\u00fcl etmediler)\u201d (Ali \u0130mran:146) <\/span><\/i><\/b><\/p>\n Kald\u0131 ki \u201c\u0130slamc\u0131, dinci\u201d kavramlar\u0131 gayretli ve bilin\u00e7li M\u00fcsl\u00fcmanlar\u0131 karalamak ve istismarc\u0131l\u0131kla su\u00e7lamak i\u00e7in \u00f6zellikle dinsiz \u00e7evrelerce kullan\u0131lmaktad\u0131r. Ali Bula\u00e7\u2019\u0131n bu kavramlar\u0131 me\u015frula\u015ft\u0131rmas\u0131, acaba olaylara onlar gibi yakla\u015ft\u0131\u011f\u0131n\u0131 m\u0131 ortaya koymaktad\u0131r?<\/span><\/b><\/span><\/p>\n Ger\u00e7i Ali Bula\u00e7 \u015fu tespitleriyle a\u00e7\u0131\u011f\u0131n\u0131 kapatmaya \u00e7al\u0131\u015fmaktad\u0131r:<\/span><\/p>\n \u201c\u0130slamc\u0131l\u0131k, \u0130slam’\u0131n ana referans kaynaklar\u0131ndan hareketle “yeni” bir insan, toplum, siyaset\/devlet ve d\u00fcnya tasavvurunu, buna ba\u011fl\u0131 yeni bir sosyal \u00f6rg\u00fctlenme modelini ve evrensel anlamda \u0130slam Birli\u011fi’ni hedefleyen entelekt\u00fcel, ahlaki, toplumsal, ekonomik, politik ve devletleraras\u0131 harekettir. Ba\u015fka bir deyi\u015fle \u0130slam’\u0131n hayat bulmas\u0131, h\u00fck\u00fcmlerinin uygulanmas\u0131, d\u00fcnyan\u0131n her tarihsel ve toplumsal durumunda \u0130slam’a g\u00f6re yeniden kurulmas\u0131 ideali ve \u00e7abas\u0131d\u0131r. <\/span><\/i><\/b><\/p>\n “Ed Din” olan \u0130slam bak\u0131\u015f a\u00e7\u0131s\u0131ndan bu tan\u0131msal \u00e7er\u00e7eve her M\u00fcsl\u00fcman’\u0131n farz-\u0131 ayn h\u00fckm\u00fcnde daveti, davas\u0131 ve duas\u0131d\u0131r. Bu manada her M\u00fcsl\u00fcman potansiyel, bittabi ve bizzarure \u0130slamc\u0131d\u0131r. De\u011filse bu M\u00fcsl\u00fcman’\u0131n “din alg\u0131s\u0131”nda sorun var demektir. Gayet a\u00e7\u0131k ve tart\u0131\u015fmas\u0131z ilahi h\u00fck\u00fcmler hayatta uygulanmak i\u00e7in indirilmi\u015ftir; h\u00fck\u00fcmler illetlerine mebni olarak de\u011fi\u015febilirler, ama ne maksatlar\u0131na ayk\u0131r\u0131 de\u011fi\u015ftirebilirler ne ebediyen y\u00fcr\u00fcrl\u00fckten kald\u0131r\u0131labilirler. <\/span><\/i><\/b><\/p>\n Salt inan\u00e7, ahlak ve ibadete indirgenen din, “Allah’\u0131n bizim i\u00e7in se\u00e7ti\u011fi ve kemale erdirdi\u011fi din” (5\/Maide, 3) olmay\u0131p muamelat\u0131 ve ukubat\u0131 ya iptal eden veya etkisizle\u015ftirmek suretiyle bilfiil nesheden bamba\u015fka bir telakki olup buna dinin “diyanet”e indirgenmesi denir. Din’in kendine \u00e7izdikleri \u00f6zerk s\u0131n\u0131rlar i\u00e7inde siyasete, iktisadi hayata, devletleraras\u0131 ili\u015fkilere, toplumsal ve kamusal politikalara kar\u0131\u015fmayaca\u011f\u0131n\u0131\/kar\u0131\u015ft\u0131r\u0131lmayaca\u011f\u0131n\u0131; hayat alanlar\u0131n\u0131n d\u00fczenlenmesinde dinin referans al\u0131nmayaca\u011f\u0131n\u0131 savunanlar, hakikatte dini kendi i\u00e7inde reforme u\u011fratanlar, Kur’an’\u0131n a\u00e7\u0131k ifadesiyle “Kitab’\u0131n bir k\u0131sm\u0131n\u0131 kabul edip bir k\u0131sm\u0131n\u0131 reddeden kimseler”dir: “Yoksa siz, Kitab’\u0131n bir b\u00f6l\u00fcm\u00fcne inan\u0131p da bir b\u00f6l\u00fcm\u00fcn\u00fc ink\u00e2r m\u0131 ediyorsunuz? Art\u0131k sizden b\u00f6yle yapanlar\u0131n d\u00fcnya hayat\u0131ndaki cezas\u0131 a\u015fa\u011f\u0131l\u0131k olmaktan ba\u015fka de\u011fildir; k\u0131y\u00e2met g\u00fcn\u00fcnde de azab\u0131n en \u015fiddetli olan\u0131na u\u011frat\u0131lacaklard\u0131r.” (2\/Bakara, 85). Bu y\u00fczden diyebiliyoruz ki, \u0130srailo\u011fullar\u0131 gibi ‘Kitab\u0131n bir b\u00f6l\u00fcm\u00fcne inan\u0131p bir b\u00f6l\u00fcm\u00fcn\u00fc inkar etmeyi’ g\u00f6ze alamayan her M\u00fcsl\u00fcman bittabi ve bizzarure \u0130slamc\u0131’d\u0131r. Elbette kendini ‘\u0130slamc\u0131’ olarak isimlendirmek zorunda de\u011fildir, ama dininin hayatla, insanla ve toplumla ili\u015fkilerini bu \u00e7er\u00e7evede ele almak durumundad\u0131r.\u201d<\/a>[2]<\/span><\/b><\/span><\/i><\/b><\/p>\n Ali Bula\u00e7\u2019\u0131n derdi ve hedefi: Erbakan\u2019\u0131 \u0130slami ilimlerden habersiz, bilgisiz ve yetersiz g\u00f6sterip 3. nesil \u0130slamc\u0131lar dedi\u011fi Erdo\u011fan ve AKP\u2019yi me\u015frula\u015ft\u0131rmakt\u0131r. <\/span><\/b><\/span><\/p>\n \u00c7a\u011f\u0131m\u0131z\u0131n temel sorunlar\u0131n\u0131 ve kanunlar\u0131n\u0131 \u00e7ok iyi tespit ve tahlil eden, bug\u00fcnk\u00fc \u015fartlara, ihtiya\u00e7lara ve standartlara uygun \u0130lmi ve \u0130slami \u00e7\u00f6z\u00fcmler \u00fcreten ve bir sistem b\u00fct\u00fcnl\u00fc\u011f\u00fc i\u00e7eren \u201cAD\u0130L D\u00dcZEN\u201d projelerini Medreseliler de\u011fil, Mektepliler haz\u0131rlam\u0131\u015ft\u0131r. Yani Rasihun de\u011fil Ribbiyyun cinsinden Akevler ekibi haz\u0131rlam\u0131\u015f, sonunda Erbakan\u2019la birlikte olgunla\u015ft\u0131r\u0131lm\u0131\u015f ve d\u00fcnyaya tebli\u011f edip tan\u0131t\u0131lm\u0131\u015ft\u0131r.<\/span><\/b><\/span><\/p>\n Acaba Ali Bula\u00e7, kendisini hangi s\u0131n\u0131ftan saymaktad\u0131r?<\/span><\/b><\/p>\n 1. s\u0131n\u0131f ulema tak\u0131m\u0131ndan ise, hani \u0130slami bir devlet ve medeniyet sistemi niye ortaya koyamam\u0131\u015flard\u0131r?<\/span><\/p>\n Yoksa bu ulema bozuntular\u0131na g\u00f6re, \u0130slam Bat\u0131 emperyalizminin ve ABD kapitalizminin foyalar\u0131n\u0131 \u00f6rten cilas\u0131 ve aksesuar\u0131 m\u0131d\u0131r?<\/span><\/p>\n Ali Bula\u00e7:<\/span><\/p>\n \u201c\u0130slami ilimlerden habersiz\u201d sayd\u0131\u011f\u0131 ve Erbakan\u2019\u0131 hedef ald\u0131\u011f\u0131 2. nesil \u0130slamc\u0131lar\u0131n ve \u00f6zellikle Rahmetli Hoca\u2019n\u0131n hangi prensip ve giri\u015fimlerini ve Adil D\u00fczen\u2019in hangi b\u00f6l\u00fcmlerini \u0130slam\u2019a (Kuran\u2019a ve s\u00fcnnete) ayk\u0131r\u0131 bulmaktad\u0131r ve bunlar\u0131n do\u011frular\u0131n\u0131 ve doyurucu programlar\u0131n\u0131 niye insanl\u0131\u011fa sunamam\u0131\u015flard\u0131r?<\/span><\/p>\n Ve hele SP\u2019nin vitrindeki Genel Ba\u015fkan\u0131 Mustafa Kamalak\u2019\u0131n Milli Gazete yazarlar\u0131 toplant\u0131s\u0131ndan ayr\u0131l\u0131p, Erbakan\u2019\u0131n ba\u015f\u0131n\u0131 \u00e7ekti\u011fi \u0130slamc\u0131lar\u0131 \u201cDini ilimlerden habersiz ve yetersiz\u201d sayan bu Ali Bula\u00e7\u2019la Ey\u00fcp\u2019te \u00e7ay sohbeti i\u00e7in aya\u011f\u0131na ko\u015fmas\u0131 nas\u0131l bir haml\u0131kt\u0131r? \u0130slami \u201cDemokrasi Dininin\u201d felsefi kayna\u011f\u0131 ve edebi sohbet fantezilerinin dayana\u011f\u0131 yapan ve hele kendi partisinin liderini \u201c\u0130slami \u0130limlerden habersiz\u201d sayan bu tiplere yakla\u015f\u0131p yalakal\u0131k yapmak nas\u0131l bir psikolojiyi yans\u0131tmaktad\u0131r?!<\/span><\/p>\n \u201c\u0130slami \u0130limlerden habersiz\u201d<\/span><\/i><\/b> yani cahil ve bilgisiz ifadelerinin; o zevat\u0131 k\u00f6t\u00fcleme ve k\u00fc\u00e7\u00fcltme, tabi ve takip\u00e7ilerinin g\u00f6z\u00fcnden d\u00fc\u015f\u00fcrme niyetiyle kas\u0131tl\u0131 bir karalama oldu\u011fu a\u00e7\u0131kt\u0131r. <\/span><\/b><\/p>\n E\u011fer Ali Bula\u00e7; bug\u00fcn \u0130slam d\u00fcnyas\u0131n\u0131n ve t\u00fcm insanl\u0131\u011f\u0131n, mevcut ekonomik, siyasi, ahlaki ve ilmi sorunlar\u0131n\u0131 a\u015facak ve huzura kavu\u015fturacak Kur\u2019ani projelerini bir sistem b\u00fct\u00fcnl\u00fc\u011f\u00fc halinde ortaya koyam\u0131yorsa, bu ya bilgi noksanl\u0131\u011f\u0131ndan ve beyin k\u0131s\u0131rl\u0131\u011f\u0131ndand\u0131r; veya zalim g\u00fc\u00e7lerden ve i\u015fbirlik\u00e7ilerinden korkakl\u0131\u011f\u0131ndan ve onlara yaranma arzusundand\u0131r. Bu \u00e7ok bilgi\u00e7 \u0130slamc\u0131 Ali Bula\u00e7, Fetullah G\u00fclen Hocas\u0131na dan\u0131\u015farak, prof. Hayrettin Karaman\u2019la yard\u0131mla\u015farak, hatta ba\u015fta Diyanet Ba\u015fkan\u0131 di\u011fer \u0130lahiyat\u00e7\u0131 proflarla ortak bir \u00e7al\u0131\u015fma yaparak, AKP\u2019nin yeni bir anayasa haz\u0131rlad\u0131\u011f\u0131 \u015fu s\u00fcre\u00e7te; niye, \u0130slami, insani, adil ve dengeli bir anayasa \u00f6rne\u011fi haz\u0131rlay\u0131p ilgililere sunmaz ve kamuoyunu ayd\u0131nlatmazlard\u0131? Bunlar\u0131n \u0130slamc\u0131l\u0131\u011f\u0131, \u0130lahiyat\u00e7\u0131l\u0131\u011f\u0131, cemaat\u00e7ili\u011fi sadece ABD ve AB\u2019nin ellerine tutu\u015fturdu\u011fu demokrasi d\u00fcd\u00fc\u011f\u00fcn\u00fc \u00e7almaya m\u0131 yarard\u0131?<\/span> <\/span><\/b><\/p>\n BOP e\u015fba\u015fkanl\u0131\u011f\u0131 gere\u011fi ve Bat\u0131n\u0131n g\u00f6z\u00fcne girme gayretiyle, NATO ile birlikte Libya\u2019ya sald\u0131ran ve \u015fimdi Suriye\u2019nin par\u00e7alanmas\u0131na fig\u00fcranl\u0131k yapt\u0131r\u0131lan Ba\u015fbakan Recep T. Erdo\u011fan ve AKP iktidar\u0131, Myanmar-Arakan b\u00f6lgesinde Budist zalimlerin sald\u0131r\u0131s\u0131yla u\u011frad\u0131klar\u0131 soyk\u0131r\u0131mda 117 bin kay\u0131p veren mazlum M\u00fcsl\u00fcmanlar\u0131n feryad\u0131na niye kulak t\u0131k\u0131yordu?<\/span><\/p>\n Ali Bula\u00e7 gibi \u0130slamc\u0131lar, Fetullah G\u00fclen gibi \u201cvah\u015fi kaplan\u0131n bir ceylan\u0131 par\u00e7alad\u0131\u011f\u0131n\u0131 seyredip g\u00fcnlerce a\u011flayan\u201d riyak\u00e2r cemaat\u00e7iler Arakan facias\u0131na nas\u0131l duyars\u0131z kal\u0131yordu?<\/span><\/p>\n Arakan vah\u015fetine d\u00fcnya sessiz ve tepkisiz davrananlar nas\u0131l M\u00fcsl\u00fcmand\u0131?<\/span><\/b><\/p>\n Hint Okyanusu Bengal K\u00f6rfezinde Banglade\u015fe kom\u015fu Birmanya\u2019ya ba\u011fl\u0131 Arakan’da ya\u015fayan M\u00fcsl\u00fcmanlar b\u00fcy\u00fck bask\u0131 ve \u015fiddet alt\u0131nda hayat m\u00fccadelesi veriyordu. Sistematik bir soyk\u0131r\u0131ma maruz kalan Arakanl\u0131 M\u00fcsl\u00fcmanlar g\u00fcn ge\u00e7tik\u00e7e artan tecav\u00fczler, diri diri yak\u0131lmalar, toplu s\u00fcrg\u00fcn ve katliamlarla \u00fclkelerini terk etmeye zorlan\u0131yordu. Arakan’daki kan donduran katliamlar kar\u015f\u0131s\u0131nda t\u00fcm d\u00fcnya derin bir sessizli\u011fe g\u00f6m\u00fcl\u00fcyordu.<\/span><\/p>\n Bunun ad\u0131: Sistematik Soyk\u0131r\u0131md\u0131<\/span><\/b><\/p>\n D\u00fcnyan\u0131n sessiz bak\u0131\u015flar\u0131 aras\u0131nda Myanmar’\u0131n bat\u0131s\u0131ndaki Arakan b\u00f6lgesinde Rohingya M\u00fcsl\u00fcmanlar\u0131na y\u00f6nelik vah\u015fet, deh\u015fet verici boyutlara ula\u015f\u0131yordu. Gen\u00e7 k\u0131zlar tecav\u00fcze u\u011frarken, camiler ve evler i\u00e7lerindeki kad\u0131n, \u00e7ocuk ve ya\u015fl\u0131larla ate\u015fe veriliyor. Binlerce M\u00fcsl\u00fcman\u0131n zorla g\u00f6\u00e7 ettirildi\u011fi \u00fclkede, k\u00fc\u00e7\u00fck \u00e7ocuklar elleri ba\u011flan\u0131p nehre at\u0131l\u0131yordu. Arakan’da sadece bir g\u00fcnde bine yak\u0131n insan vah\u015fi y\u00f6ntemlerle katlediliyordu.<\/span><\/p>\n Bizden ba\u015fka M\u00fcsl\u00fcman var m\u0131?<\/span><\/b><\/p>\n Arakan’da M\u00fcsl\u00fcman k\u00f6ylerine elektrik verilmiyor, cep telefonu kullanmas\u0131 yasaklan\u0131yor, kullananlar 6 ay hapis yat\u0131yordu. Erkekler yakalanmamak i\u00e7in da\u011flara ka\u00e7\u0131yor, kad\u0131nlar tecav\u00fcze u\u011framamak i\u00e7in denize atlay\u0131p intihar ediyordu. <\/span><\/p>\n Ve Arakanl\u0131 M\u00fcsl\u00fcmanlar feryat ediyordu: Bizden ba\u015fka M\u00fcsl\u00fcman var m\u0131, varsa niye ac\u0131m\u0131za ortak olmuyor ve bize sahip \u00e7\u0131k\u0131lm\u0131yordu?<\/span><\/p>\n Ve daha da enteresan\u0131; Burmadaki Fetullah\u00e7\u0131 okullar\u0131, bu katliamlar\u0131 yapan Myanmar\u2019\u0131n askeri cuntas\u0131yla olduk\u00e7a iyi ili\u015fkiler i\u00e7inde bulunuyordu. Hatta Zaman Gazetesinin haberine g\u00f6re, 2008 y\u0131l\u0131ndaki b\u00fcy\u00fck kas\u0131rgada zarar g\u00f6ren Myanmardaki devlet binalar\u0131n\u0131n bir k\u0131sm\u0131, Cemaatin \u00f6nc\u00fcl\u00fc\u011f\u00fcnde toplanan paralarla tamir ediliyor, AKP Milletvekilleri \u0130lknur \u0130nce\u00f6z ve \u00d6zlem M\u00fcft\u00fco\u011flu da bu teslim t\u00f6renine kat\u0131l\u0131yordu. Ve \u015fimdi Fetullah\u00e7\u0131lar\u0131n destekledi\u011fi Budist Cunta, Arakandaki M\u00fcsl\u00fcmanlar\u0131 soyk\u0131r\u0131ma tabi tutuyor ve Amerikan u\u015fa\u011f\u0131 \u0131l\u0131ml\u0131 \u0130slamc\u0131lardan t\u0131s \u00e7\u0131km\u0131yordu. M\u00fcsl\u00fcmanlara kan kusturan Myanmar\u0131n Dinsiz diktat\u00f6rleri, neden acaba Fetullah\u00e7\u0131lar\u0131 el \u00fcst\u00fcnde tutuyordu? Herhalde, ya Fetullah\u00e7\u0131lar\u0131 M\u00fcsl\u00fcman saym\u0131yordu, veya onlar\u0131n ABD Misyoneri olduklar\u0131n\u0131 \u00e7ok iyi biliyordu. \u0130\u015fte bu tablo Ali Bula\u00e7\u2019\u0131n ve \u00fc\u00e7\u00fcnc\u00fc nesil \u0130slamc\u0131lar\u0131n ayar\u0131n\u0131 a\u00e7\u0131k\u00e7a ortaya koyuyordu.<\/span><\/span><\/p>\n D\u00fcnya \u00e7ap\u0131nda irtibatlar\u0131 ve istihbaratlar\u0131 bulunmas\u0131na ra\u011fmen; Milli \u00c7\u00f6z\u00fcm Dergisi’nin internet sitesinde Myanmar vah\u015fetini g\u00fcndeme getirmesinden ve Milli Gazete’nin konuya dikkat \u00e7ekmesinden haftalar sonra, AKP H\u00fck\u00fcmetinin ve Fetullah G\u00fclen cemaatinin Arakan M\u00fcsl\u00fcmanlar\u0131na, o da utanma pazar\u0131 ve \u015fov ama\u00e7l\u0131 sahip \u00e7\u0131kmalar\u0131 ve yard\u0131m kampanyalar\u0131n\u0131 birer propaganda ve istismar arac\u0131 yapmalar\u0131 ise, bunlar\u0131n ruh ekran\u0131n\u0131 yans\u0131t\u0131yordu.<\/span><\/span><\/p>\n
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