<\/p>\n
\u0130nfak, \u201cNEFK\u201d k\u00f6k\u00fcnden t\u00fcretilmi\u015f olup, me\u015fru ve makbul yollarla sahip olunan mal\u0131n\u0131, Allah r\u0131zas\u0131 i\u00e7in muhta\u00e7 ve ma\u011fdurlara ve ihtiya\u00e7lar\u0131n\u0131 kar\u015f\u0131lay\u0131c\u0131 oranda harcamak anlam\u0131ndad\u0131r. Hukuken bakmak zorunda oldu\u011fu, ana-baba ve akrabalar\u0131na sahip \u00e7\u0131kmaktan, Hak h\u00e2kim olsun ve Adil bir d\u00fczen kurulsun diye Allah yolunda cihada harcamaya kadar, Kur\u2019an-\u0131 Kerimde yetmi\u015ften ziyade ayette infak kavram\u0131 bulunmaktad\u0131r. Toplumda soysal adalet dengesinin korunmas\u0131 i\u00e7in, Hz. Peygamber Efendimizin (S.A.V) b\u00fct\u00fcn dul ve yetimleri devlet himayesine ald\u0131\u011f\u0131 (Buhari, Zek\u00e2t, 18 – M\u00fcslim, Feraiz 14) Hz. \u00d6mer\u2019in ise bu uygulamay\u0131 resmile\u015ftirip kanunla\u015ft\u0131rd\u0131\u011f\u0131 aktar\u0131l\u0131r.<\/span><\/b><\/span><\/p>\n Paray\u0131 ve serveti, istihdam alanlar\u0131 olu\u015fturacak ve \u00fcretim yapacak yat\u0131r\u0131mlardan \u00e7ekip bankalarda y\u0131\u011fmak veya alt\u0131na ba\u011flay\u0131p yast\u0131k alt\u0131na koymak anlam\u0131ndaki \u201cKenz\u201d dinimizde yasaklanm\u0131\u015ft\u0131r. (Tevbe Suresi 35. ayet ve Bak: Gazali-\u0130hya 4. Cilt, sh. 91-95)<\/span><\/b><\/span><\/p>\n \u00c7\u00fcnk\u00fc Kur\u2019an\u2019\u0131n a\u00e7\u0131k beyan\u0131na g\u00f6re, varl\u0131kl\u0131 M\u00fcsl\u00fcmanlar\u0131n mallar\u0131nda yoksullar\u0131n ve muhta\u00e7lar\u0131n da haklar\u0131 vard\u0131r. (Zariyat: 51, Meari\u00e7: 24-25)<\/span> <\/span><\/b><\/p>\n Ancak \u201c\u0130nfak\u201d kavram\u0131, Kur\u2019an\u2019da 5 ayr\u0131 s\u0131n\u0131fta kurumla\u015fm\u0131\u015ft\u0131r, Bunlar\u0131n \u201ch\u00fck\u00fcm\u201dleri de \u201chedef\u201dleri de farkl\u0131d\u0131r.<\/span><\/b><\/p>\n Bunlarla ilgili ayet ve hadislerin hepsini ayn\u0131 kategoriye koymak, \u00f6zel fazilet tavsiyelerini bile genel farziyet emirleri gibi sunmak yanl\u0131\u015ft\u0131r. Ve hele kom\u00fcnist \u00f6\u011fretilerden etkilenip ve \u0130slamiyet\u2019i kom\u00fcnizmi me\u015frula\u015ft\u0131rmaya alet edip, infak kavram\u0131n\u0131 keyfince yorumlamaya kalk\u0131\u015fmak; ve h\u0131z\u0131n\u0131 alamay\u0131p Ebu Zerr G\u0131ffari gibi birka\u00e7 m\u00fcbarek sahabenin icraat ve i\u00e7tihad\u0131n\u0131 \u00f6ne \u00e7\u0131kar\u0131p, ba\u015fta A\u015fer-i M\u00fcbe\u015f\u015fere ve 4 b\u00fcy\u00fck halife efendilerimiz olmak \u00fczere Sahabe-i Kiram\u0131n \u00e7o\u011funlu\u011funu \u201cmal ve servet sahibi olmu\u015flar\u201d diye k\u0131namaya ve karalamaya kalk\u0131\u015fmak tam bir sapk\u0131nl\u0131k ve ta\u015fk\u0131nl\u0131kt\u0131r. Bu dini bize nakleden, bu u\u011furda g\u00f6sterdikleri feragat ve fedak\u00e2rl\u0131klar\u0131 Kur\u2019an\u2019da \u00f6v\u00fclen Sahabe-i Kiram\u0131 zan alt\u0131nda tutmak, \u0130slam\u2019\u0131n temeline dinamit koymakt\u0131r.<\/span><\/b><\/span><\/p>\n Kur\u2019an\u2019a g\u00f6re ba\u015fl\u0131ca infak kurumlar\u0131 ve vas\u0131flar\u0131: <\/span><\/b><\/span><\/p>\n 1- <\/span><\/span><\/b>ZEK\u00c2T: <\/span><\/b><\/span><\/p>\n \u201c(Felah bulan ve kurtulu\u015fa ula\u015fan m\u00fc\u2019minler) zek\u00e2t (verecek duruma gelmek) i\u00e7in \u00e7al\u0131\u015fanlar (ve mali sorumluluklar\u0131n\u0131 ku\u015fananlard\u0131r)\u201d (M\u00fc\u2019minun Suresi 4. ayet) <\/span><\/i><\/b>yan\u0131nda 50 kadar ayette, namazdan hemen sonra emir buyrulmaktad\u0131r.<\/span><\/span><\/p>\n Zek\u00e2t; devlete ve millete kar\u015f\u0131 sadakatini ve mali sorumluluk bilincini g\u00f6steren bir \u0130slam vatanda\u015fl\u0131k vergisidir. Zek\u00e2ta \u201csadaka\u201d vergisi denmesi de bu y\u00fczdendir. Tevbe suresi 60. ayette, devlet taraf\u0131ndan toplanan zek\u00e2t vergileriyle, toplumdaki t\u00fcm ihtiya\u00e7 kesimlerini kapsayacak \u015fekilde, belirtilen 8 s\u0131n\u0131fa hizmet verilece\u011fi beyan edilmektedir. Zek\u00e2t vergisinin; servet ve \u00fcretimden k\u0131rkta bir, pahal\u0131 ve masrafl\u0131 ziraattan yirmide bir, tabii ve kolay tar\u0131m ve tah\u0131l \u00fcr\u00fcnlerinden onda bir, devlete ait arazideki maden i\u015fletmelerinden be\u015fte bir oran\u0131nda al\u0131nmas\u0131 hadislerle ve icmai \u00fcmmetle sabittir. <\/span><\/p>\n Zek\u00e2t\u2019\u0131n Vasf\u0131: Resmi\u2019dir, geneldir ve her zaman ge\u00e7erlidir. <\/span><\/b><\/span><\/p>\n Zek\u00e2t\u2019\u0131n H\u00fckm\u00fc: Farziyet kapsam\u0131 i\u00e7indedir.<\/span><\/b><\/span><\/p>\n 2- <\/span><\/span><\/b>ENFAL:<\/span><\/b> Cihat sonucu elde edilen ganimetlere enfal denir. Enfal Suresi birinci ayetiyle kesinle\u015fmi\u015ftir. Ganimetlerin be\u015fte biri Allah ve Resul\u00fcn\u00fcn, yani devlet hazinesinindir. \u201cDarul Harp\u201d \u015fartlar\u0131nda, hak ve adalet h\u00e2kim olsun diye yap\u0131lan cihat ortam\u0131nda, hatta k\u00e2fir ve d\u00fc\u015fman kurumlarla faizin bile ge\u00e7ici olarak caiz say\u0131ld\u0131\u011f\u0131, te\u015fkilat eliyle M\u00fcsl\u00fcmanlara bir tak\u0131m imk\u00e2n ve f\u0131rsatlar\u0131n sa\u011fland\u0131\u011f\u0131 durumlarda, elde edilen kazan\u0131mlar \u201cEnfal\u201d h\u00fckm\u00fcndedir ve be\u015fte birinin hay\u0131r ve hizmet i\u00e7in ayr\u0131lmas\u0131 gerekir. <\/span><\/span><\/p>\n Enfal\u2019in Vasf\u0131: Siyasidir, \u00f6zel d\u00f6nemlerde ge\u00e7erlidir.<\/span><\/b><\/span><\/p>\n H\u00fckm\u00fc: Cihat ve te\u015fkilat disiplini i\u00e7in mecburiyettir.<\/span><\/b><\/span><\/p>\n 3- <\/span><\/span><\/b>\u0130NFAK:<\/span><\/b> Zek\u00e2t vergisi d\u0131\u015f\u0131nda, mal\u0131n\u0131 ve paras\u0131n\u0131, Allah r\u0131zas\u0131n\u0131 arayarak muhta\u00e7 konumda olanlara ve yine cihat ve milli savunma amac\u0131yla harcama gayretidir. <\/span><\/span><\/p>\n \u0130nfak: Genel olarak; 1- Ailevi ve hukuki, 2- \u0130\u00e7timai ve ahlaki olmak \u00fczere iki \u00e7e\u015fittir.<\/span><\/b><\/span><\/p>\n \u0130nfak\u0131n vasf\u0131: Ailevi yard\u0131mla\u015fma ve i\u00e7timai dayan\u0131\u015fma ve payla\u015fma m\u00fcessesesidir.<\/span><\/b><\/span><\/p>\n \u00d6l\u00e7\u00fcs\u00fc: Muhta\u00e7 ve ma\u011fdurlar\u0131n ihtiya\u00e7lar\u0131n\u0131 giderecek nispettedir.<\/span><\/b><\/span><\/p>\n H\u00fckm\u00fc: Vucubiyettir. Gerekirse ve ihtiya\u00e7 g\u00f6r\u00fcl\u00fcrse, kendi ihtiyac\u0131ndan fazlas\u0131, aynen hicret eden Muhacirlere, Ensar\u0131n yapt\u0131\u011f\u0131 gibi, seve seve verilecektir. Ancak bu durum umumi de\u011fil hususi s\u00fcre\u00e7ler ve gereksinimler i\u00e7in ge\u00e7erlidir.<\/span><\/b><\/span><\/p>\n 4- <\/span><\/span><\/b>\u0130S\u00c2R:<\/span><\/b> Ba\u015fkalar\u0131n\u0131 kendisine tercih etme, kendi ihtiyac\u0131 varken bile, elindekileri din karde\u015flerine verebilme \u00f6zelli\u011fidir. \u0130s\u00e2r kavram\u0131 Kur\u2019an-\u0131 Kerimde d\u00f6rt yerde ge\u00e7mektedir. (Yusuf: 91, Taha: 72, Naziat: 38, A\u2019la: 16) <\/span><\/span><\/p>\n \u0130s\u00e2r, c\u00f6mertlik ve civanmertli\u011fin en y\u00fcksek zirvesidir. <\/span><\/b><\/span><\/p>\n Vasf\u0131: Y\u00fcksek bir feragat, \u00f6rnek bir uhuvvet prensibidir.<\/span><\/b><\/span><\/p>\n H\u00fckm\u00fc: Fazilettir.<\/span><\/b><\/span><\/p>\n 5- <\/span><\/span><\/b>FITRA: <\/span><\/b>Yaratmak ve yar\u0131p a\u00e7mak anlam\u0131na gelen \u201cFat\u0131r\u201d k\u00f6k\u00fcnden t\u00fcretilen iftar, orucu a\u00e7mak manas\u0131ndad\u0131r. Ramazan orucunu tutmaya ve bu m\u00fcbarek ay\u0131n feyz\u00fc bereketinden yararlanmaya muvaffak k\u0131l\u0131nman\u0131n bir \u015f\u00fck\u00fcr ifadesi olarak fakirlere verilen \u00f6zel sadakaya da \u201cF\u0131tra\u201d denir, T\u00fcrk\u00e7emizde Fitre olarak telaffuz edilir. \u015eafii, Maliki ve Hambelilere g\u00f6re f\u0131tra vermek farz, Hanefilerde ise vaciptir.<\/span><\/span><\/p>\n F\u0131tra miktar\u0131, Resul\u00fcllah\u0131n d\u00f6neminde yayg\u0131n olan, bu\u011fday, arpa, hurma ve kuru \u00fcz\u00fcm gibi yiyeceklerden bir sa\u2019 (3 kg) nispetindedir. Bu yiyecek cinslerini, yo\u011funlukla yeti\u015ftirilen b\u00f6lgelere g\u00f6re, zeytin, incir, kay\u0131s\u0131, peynir ve pestile gibi \u00e7e\u015fitlendirmek de caizdir. Art\u0131k zenginler, aile bireyleri ba\u015f\u0131na 100 TL (3 kg iyi hurma), orta halliler 50 TL (3 kg kaliteli kuru \u00fcz\u00fcm), dar gelirliler 20 veya 10 TL fitre vermeleri tavsiye edilir; b\u00f6ylece fakir ve d\u00fc\u015fk\u00fcnlere bayram sevinci ya\u015fatmalar\u0131 hedeflenir.<\/span><\/p>\n \u0130slami esaslar\u0131, \u00e7a\u011f\u0131m\u0131z\u0131n ihtiya\u00e7lar\u0131na yan\u0131t verecek programlarla ortaya koyan en \u00f6nemli ilmi haz\u0131rl\u0131k \u201cAD\u0130L D\u00dcZEN\u201d projesidir. B\u00f6ylesine ilmi, \u0130slami ve insani temellere g\u00f6re \u015fekillenmi\u015f bir sistem b\u00fct\u00fcnl\u00fc\u011f\u00fc i\u00e7inde ba\u015fka bir proje haz\u0131rlanm\u0131\u015f de\u011fildir.<\/span><\/b><\/span><\/p>\n \u0130smail Kara\u2019n\u0131n karavana s\u0131kmalar\u0131<\/span><\/b><\/p>\n Prof. \u0130smail Kara, Star Gazetesinden Fadime \u00d6zkan ile yapt\u0131\u011f\u0131 r\u00f6portajda (13 A\u011fustos 2012) <\/span><\/p>\n \u201c\u0130slamc\u0131l\u0131ktan vazge\u00e7mek Erbakan\u2019\u0131n ba\u015flatt\u0131\u011f\u0131 bir \u015feydir. Refah Partisi\u2019yle ba\u015flayan s\u00fcre\u00e7 \u0130slamc\u0131l\u0131ktan vazge\u00e7me s\u00fcreci olarak rahatl\u0131kla okunabilir. 1991, 1994 ve 1995 se\u00e7imlerinin propaganda metinlerine ve afi\u015flerine bu g\u00f6zle bakan bunu a\u00e7\u0131k\u00e7a g\u00f6recektir. AKP bu manada terkedilmi\u015f bir \u0130slamc\u0131l\u0131\u011f\u0131 terk etti. K\u00fc\u00e7\u00fck bir hat\u0131rlatma daha: \u015eu anda \u0130slamc\u0131l\u0131k tart\u0131\u015fmas\u0131n\u0131 farkl\u0131 bir \u015fekilde y\u00fcr\u00fctenler o s\u00fcre\u00e7te Erbakan\u2019\u0131n yan\u0131nda olan, dan\u0131\u015fmanl\u0131\u011f\u0131n\u0131 yapan, konu\u015fma metinlerini yazan, adil d\u00fczen toplant\u0131lar\u0131na kat\u0131lan ki\u015filerdir.\u201d<\/span><\/i><\/b><\/p>\n gibi mu\u011flak ve yuvarlak s\u00f6zlerle Erbakan\u2019\u0131 ve Milli G\u00f6r\u00fc\u015f davas\u0131n\u0131 karalamaktan s\u0131k\u0131lmam\u0131\u015ft\u0131r. Bu zavall\u0131lar, d\u00fcnyaya h\u00fckmeden Siyonist Yahudilerin y\u00fczde biri kadar olsun, Erbakan\u2019\u0131 anlamam\u0131\u015ft\u0131r. \u201cAdil D\u00fczen\u201d programlar\u0131n\u0131n ne denli ilmi, \u0130slami, Kur\u2019ani ve insani bir haz\u0131rl\u0131k oldu\u011funun fark\u0131na bile varamam\u0131\u015ft\u0131r; \u0130smail Kara gibileri bu projelerin yanl\u0131\u015f\u0131n\u0131 ve noksan\u0131n\u0131 ortaya koyamam\u0131\u015ft\u0131r.<\/span><\/p>\n Prof. \u0130smail Kara\u2019n\u0131n Erbakan iftiras\u0131:<\/span><\/b><\/p>\n \u0130mam\u0131 E\u015f\u2019ari me\u015fhur \u201cMakalat\u201d\u0131nda bozuk f\u0131rka ve taifelere \u201c<\/span>\u0130slamiyyun-\u0130slamc\u0131lar\u201d<\/span><\/b> tabirini kullanmakta; b\u00f6ylece onlar\u0131n \u201cDine teslim olmay\u0131p, Allah\u2019\u0131n r\u0131zas\u0131n\u0131 ve ahiret hayat\u0131n\u0131 aramay\u0131p, \u0130slam\u2019\u0131 kendi kuruntu ve \u00e7\u0131karlar\u0131na uydurduklar\u0131na\u201d<\/i><\/b> dikkat \u00e7ekmeye \u00e7al\u0131\u015fmaktad\u0131r.<\/span><\/p>\n \u201c\u0130slamc\u0131l\u0131k\u201d \u015fayet <\/span>\u201cdin istismarc\u0131\u011f\u0131 ile makam ve menfaat avc\u0131l\u0131\u011f\u0131 yapmak ve \u015fahsi ideolojileri, heves ve hedefleri i\u00e7in manevi de\u011ferleri kullanmak\u201d<\/span><\/b> ise, rahmetli Erbakan b\u00f6yle bir baya\u011f\u0131l\u0131\u011fa hi\u00e7 bula\u015fmam\u0131\u015ft\u0131 ki, sonradan b\u0131rakm\u0131\u015f olsun. Yok, e\u011fer \u201c\u0130slamc\u0131l\u0131k\u201d diye, <\/span>\u201cdine b\u00fct\u00fcn\u00fcyle ve samimiyetle ba\u011fl\u0131l\u0131k ve hayat\u0131n\u0131 \u0130slami ve insani gayelere adamakl\u0131k\u201d<\/span><\/b> kastediliyorsa, Erbakan\u2019\u0131n bundan vazge\u00e7ti\u011fini s\u00f6ylemek, ya \u015fa\u015f\u0131 bak\u0131\u015fl\u0131 bir ak\u0131l ve anlay\u0131\u015f k\u0131s\u0131rl\u0131\u011f\u0131d\u0131r veya h\u00e2kim ve hain Siyonist odaklara yaranmak i\u00e7in \u015feytanl\u0131k damar\u0131yla yap\u0131lan bir iftirad\u0131r.<\/span><\/p>\n E\u011fer b\u00f6yle ise, Prof. \u0130smail Kara soyad\u0131 gibi vicdan\u0131n\u0131 da karalam\u0131\u015ft\u0131r. Yoksa \u0130smail Kara; Zaman yazar\u0131 M\u00fcmtazer T\u00fcrk\u00f6ne gibi: <\/span>\u201cHayat\u0131m\u0131z\u0131 ve D\u00fcnyam\u0131z\u0131, b\u00fct\u00fcn kurum ve kurallar\u0131yla \u0130slam\u2019a g\u00f6re \u015fekillendirmek amac\u0131n\u0131 ve bu u\u011furdaki \u00e7abalar\u0131 (cihad\u0131) kapsayan bir kavram olarak \u201c\u0130slamc\u0131l\u0131\u011f\u0131n art\u0131k \u00f6l\u00fcp bitti\u011fini, ABD ve AB\u2019nin ve Yahudi Lobilerinin himayesinde \u0130slamiyet\u2019in bir k\u00fclt\u00fcr (gelenek ve g\u00f6renek) olarak ya\u015fanmas\u0131 gerekti\u011fini\u201d<\/span><\/b> ima eden Fetullahvari, \u201c\u0131l\u0131ml\u0131-Protestanla\u015fm\u0131\u015f \u0130slam\u201d safsatas\u0131na mazeret ve me\u015fruiyet mi aramaktad\u0131r? <\/span><\/p>\n Son zamanlarda, Ali Bula\u00e7, \u0130smail Kara, M\u00fcmtazer T\u00fcrk\u00f6ne gibi yazarlar\u0131n, birden bire, \u201c\u0130slamc\u0131l\u0131\u011f\u0131 g\u00fcndeme ta\u015f\u0131malar\u0131 ve bu bahane ile rahmetli Erbakan\u2019a sata\u015fmalar\u0131\u201d bize <\/span>\u201cErbakan\u2019\u0131 siyaseten \u00f6ld\u00fcr\u00fcp g\u00f6mmek yetmez, \u00fczerine beton d\u00f6kmemiz laz\u0131m\u201d<\/span><\/b> diyen Siyonist Yahudi stratejisini hat\u0131rlatm\u0131\u015ft\u0131 ve \u015fimdi bu yerli \u00e7\u00f6mezleri eliyle herhalde, o \u201cbeton d\u00f6kme\u201d i\u015flevini tamamlamaya \u00e7al\u0131\u015ft\u0131klar\u0131 s\u0131r\u0131tmaktayd\u0131. Kusun beyler kusun, kusmu\u011funuzu yalaman\u0131z yak\u0131nd\u0131!<\/span><\/p>\n \u015eimdilik bu Zevat\u2019a \u015fu ayeti kerimeleri hat\u0131rlatmak laz\u0131md\u0131:<\/span><\/b><\/p>\n 8. \u201cSiz kesinlikle, birbirine muhalif (\u00e7eli\u015fkili, ayk\u0131r\u0131, tutars\u0131z) bir s\u00f6z (ve tav\u0131r) i\u00e7indesiniz.\u201d<\/span><\/i><\/b><\/p>\n 9. \u201cOndan \u00e7evrilen (Haktan ve hay\u0131rdan y\u00fcz d\u00f6nderip d\u00fcnyal\u0131k beklentilere ve benli\u011fe y\u00f6nelen, hikmet ve hakikatten) \u00e7evrilir.\u201d<\/span><\/i><\/b><\/p>\n 10. \u201cKahrolsun ve belas\u0131n\u0131 bulsun o \u201czan ve tahminle yalan s\u00f6yleyenler.\u201d<\/span><\/i><\/b><\/p>\n 11. \u201cKi Onlar \u201cbilgi\u00e7lik k\u0131l\u0131fl\u0131 derin bir gaflet ku\u015fatmas\u0131\u201d i\u00e7inde (ger\u00e7eklerden) habersizdirler.\u201d (Zariyat: 8-11)<\/span><\/i><\/b><\/p>\n Kur\u2019an nizam\u0131 ve takdir program\u0131<\/span><\/b><\/p>\n Bu d\u00fcnyadaki baz\u0131 zahmet ve musibetler, gizli hikmetler i\u00e7eren il\u00e2hi rahmettir, yeniliklerin ve iyiliklerin m\u00fcjdecisidir. Kur’an hakiki manada onlara yani \u201cO’nun yolunda m\u00fccadele edenlere m\u00fcjde ver\u201d demektedir. \u0130nsanl\u0131k \u0131st\u0131rap \u00e7ekecek, birtak\u0131m s\u0131k\u0131nt\u0131lar g\u00f6recek ama \u00fc\u00e7\u00fcnc\u00fc bin y\u0131l uygarl\u0131\u011f\u0131 yani “Adil (Ekonomik) D\u00fczen Medeniyeti” do\u011fuverecektir.<\/span><\/p>\n Evet, insanl\u0131k sosyalizmle\/kom\u00fcnizmle \u00e7ok ac\u0131 \u00e7ekmi\u015ftir. \u0130nsanl\u0131k \u00e2lemi \u00e7ok a\u011f\u0131r bir bedel \u00f6demi\u015f ve -di\u011fer zul\u00fcmler bir yana- tam k\u0131rk milyon insan hayat\u0131n\u0131 kaybetmi\u015ftir. Ama o ac\u0131 sayesindedir ki insanl\u0131k uyanm\u0131\u015ft\u0131r ve “Adil (Ekonomik) D\u00fczen”e ihtiya\u00e7 duyar hale gelmi\u015ftir.<\/span><\/p>\n Marks; toprak kapitalizmi, sermaye kapitalizmi, sanayi kapitalizmi ve banka kapitalizmi safhalar\u0131n\u0131 irdelemi\u015ftir. Sosyalizm de bir “banka kapitalizmi”dir. Bug\u00fcn kar\u015f\u0131l\u0131ks\u0131z para (Dolar) g\u00fcc\u00fcn\u00fc elde eden Siyonist s\u00f6m\u00fcr\u00fc merkez d\u00fcnyay\u0131 y\u00f6netmeye giri\u015fmi\u015ftir. Marks bunlar\u0131 anlat\u0131rken bunun da \u00e7\u00f6z\u00fcm \u00fcretmedi\u011fini, ard\u0131ndan kom\u00fcnizmin gelece\u011fini s\u00f6ylemektedir. Marks \u201cen sonunda Yahudilerin sermaye g\u00fcc\u00fcne dayanan merkez\u00ee bir devletin gelece\u011fine\u201d<\/i><\/b> i\u015faret etmekte ise de bunun nas\u0131l i\u015fleyece\u011fi hakk\u0131nda bir \u015fey s\u00f6yleyememektedir. <\/span>Oysa as\u0131l \u00e7are “Adil (Ekonomik) D\u00fczen”dir. Marks’a g\u00f6re “ailesiz, dinsiz, devletsiz, m\u00fclkiyetsiz” bir d\u00fcnya hayal edilmektedir. Bize g\u00f6re ise tam tersine “ailenin merkeze al\u0131nd\u0131\u011f\u0131, \u00f6zel m\u00fclkiyete imk\u00e2n sa\u011fland\u0131\u011f\u0131, uluslardan olu\u015fan, dine ba\u011fl\u0131 ve ahlakl\u0131” yeni bir d\u00fcnya gereklidir ve gelecektir. “Adil (Ekonomik) D\u00fczen” cennetine gidebilmek i\u00e7in sosyalizmin ve kom\u00fcnizmin cehenneminden ve vah\u015fi kapitalizmin zul\u00fcm s\u00fcrecinden ge\u00e7mek gerekirdi ve nitekim \u00f6yle takdir edilmi\u015ftir.<\/span><\/b><\/p>\n Maalesef insanlar\u0131n \u00e7o\u011fu h\u00fcr irade ve gayretleriyle kendilerini ve d\u00fczenlerini yenileyemezler; zoru g\u00f6rmedik\u00e7e, musibet ger\u00e7ekle\u015fmedik\u00e7e, afet gelmedik\u00e7e, yani “Sosyal Tufan”la ezilmedik\u00e7e yola gelmemektedir. Sadece sad\u0131k ve sa\u011flam m\u00fc\u2019minler gayba iman etmekte, g\u00f6rmeden inan\u0131p \u0130slami hedeflere hizmet etmektedir. Bunlar da maalesef \u00e7ok az bir kesimdir.<\/span><\/p>\n M\u00fc’minler ise ba\u015ftan inan\u0131rlar ve \u0130slam\u2019\u0131n bar\u0131\u015f ve bereket prensipleri ve Adil D\u00fczeni h\u00e2kim olsun diye “cihat” yaparlar, bu nedenle onlar d\u00fcnya ve ahrette “elim azab” \u00e7ekmeyecektir.<\/span><\/p>\n Tekrar hat\u0131rlatmam\u0131z gerekir ki bu durum topluluklar i\u00e7in ge\u00e7erlidir. Yoksa topluluk i\u00e7indeki ki\u015filerden elbette m\u00fc\u2019min ve m\u00fccahit ki\u015filer ve kesimler her d\u00f6nemde g\u00f6r\u00fclecektir. \u015eayet ayetleri dikkatlice okuyup incelemez, “topluluk” i\u00e7in s\u00f6ylenen s\u00f6zler ile “ki\u015filer” hakk\u0131nda s\u00f6ylenenleri ay\u0131rt etmezsek Kur’an’\u0131 anlayamay\u0131z ve Kur’an’\u0131n rehberli\u011finde ilerleyemeyiz. <\/span><\/p>\n Kur\u2019an-\u0131 Kerimin a\u00e7\u0131k\u00e7a haber verdi\u011fi gibi \u201cKesinlikle, her (t\u00fcrl\u00fc) zorluk ve s\u0131k\u0131nt\u0131yla beraber, (ard\u0131ndan) mutlaka bir kolayl\u0131k ve rahatl\u0131k vard\u0131r.\u201d (\u0130n\u015firah: 6-7) <\/i><\/b><\/span><\/p>\n \u201cSizler ho\u015flanmad\u0131\u011f\u0131n\u0131z halde (zalim g\u00fc\u00e7lerle cihat edip) \u00e7arp\u0131\u015fmak size farz k\u0131l\u0131nm\u0131\u015ft\u0131r. Oysa sizin kerih kar\u015f\u0131lad\u0131\u011f\u0131n\u0131z (pek \u00e7ok durumlarda) sizin i\u00e7in hay\u0131r (sakl\u0131d\u0131r); (ve yine sevip arzulad\u0131\u011f\u0131n\u0131z nice \u015feyler de sizin zarar\u0131n\u0131zad\u0131r. (Belki \u00f6z\u00fcnde \u015fer ve k\u00f6t\u00fcl\u00fck bar\u0131nd\u0131rmaktad\u0131r\u201d (Bakara: 216)<\/span><\/i><\/b><\/p>\n \u0130\u015fte son bir y\u00fczy\u0131lda \u00fclkemizde ya\u015fananlar\u0131 bir hat\u0131rlayal\u0131m:<\/span><\/b><\/p>\n \u201cTarihimizde pek \u00e7ok \u00fcz\u00fcc\u00fc olaylar olmu\u015ftur. Biz Viyana’y\u0131 ku\u015fatt\u0131k, tam fethedecek durumda iken K\u0131r\u0131m Hanl\u0131\u011f\u0131 ihanete kak\u0131\u015ft\u0131, kar\u015f\u0131 tarafa ge\u00e7ti ve Viyana bozgunu ya\u015fand\u0131. Ondan sonra geriledik ve Sakarya’ya kadar \u00e7ekilmek zorunda kald\u0131k. Bu olay bizim i\u00e7in k\u00f6t\u00fc bir olayd\u0131r. Ne var ki biz Viyana’y\u0131 fethetseydik belki de bug\u00fcnk\u00fc Avrupa uygarl\u0131\u011f\u0131 do\u011fmayacakt\u0131, Avrupa orta\u00e7a\u011f d\u00f6nemini ya\u015fayacakt\u0131. Bunun gibi Birinci Cihan Sava\u015f\u0131’nda yenilmeseydik belki de \u015fimdi kukla bir sultan\u0131n zavall\u0131 halk\u0131 durumunda bulunacak, cumhuriyete kavu\u015famayacak, saltanat d\u00fczeni i\u00e7inde bocalayacak ve sonu\u00e7 olarak “Adil (Ekonomik) D\u00fczen” \u00e7al\u0131\u015fmas\u0131n\u0131 yapamayacakt\u0131k.<\/span><\/p>\n 1900’larda Me\u015frutiyet geldi, \u0130sl\u00e2miyet’e alenen sald\u0131rd\u0131lar ama i\u00e7tihat kap\u0131s\u0131 a\u00e7\u0131ld\u0131. 1910’larda Osmanl\u0131 \u0130mparatorlu\u011fu y\u0131k\u0131ld\u0131, Sevir’i dayatt\u0131lar ama Kuvay\u0131 Milliye ruhu \u015fahland\u0131. 1920’lerde (Bat\u0131l\u0131lar ve Sabatayc\u0131lar) ink\u0131l\u00e2plar\u0131 dayatt\u0131 (ve devrimleri dejenerasyon arac\u0131 yapmaya \u00e7al\u0131\u015ft\u0131) ama T\u00fcrkiye halk\u0131 \u0130sl\u00e2m olarak safla\u015ft\u0131, Anadolu M\u00fcsl\u00fcmanla\u015ft\u0131. 1930’larda d\u00fcnya krizi ya\u015fand\u0131, ama T\u00fcrkiye’de K\u0130T’ler ortaya \u00e7\u0131kt\u0131. 1940’larda \u0130kinci Cihan Sava\u015f\u0131 \u00e7\u0131kt\u0131 ama bu d\u00f6nemde T\u00fcrkiye demokrasiye ge\u00e7mek zorunda b\u0131rak\u0131ld\u0131. 1950’lerde T\u00fcrkiye’yi borca soktular ama T\u00fcrkiye “tar\u0131m d\u00f6nemi”nden “sanayi d\u00f6nemi”ne ad\u0131m att\u0131. 1960’larda darbe yapt\u0131lar ama T\u00fcrkiye \u00e7ok partili anayasa ile tan\u0131\u015ft\u0131. 1970’lerde 71 m\u00fcdahalesini yapt\u0131lar ama Mill\u00ee G\u00f6r\u00fc\u015f iktidara ortak olmaya ba\u015flad\u0131. 1980’de m\u00fcdahale yapt\u0131lar ama T\u00fcrkiye resmen \u0130sl\u00e2m siyasetine kayd\u0131r\u0131ld\u0131. 1990’larda suni krizler ortaya \u00e7\u0131kard\u0131lar ama Refah Partisine iktidar yolu a\u00e7\u0131ld\u0131.\u201d Diyen S\u00fcleyman karag\u00fclle hikmetli bir hakikati ortaya koymaktayd\u0131.<\/span><\/p>\n Belki de i\u015fte bu hikmetler i\u00e7indir ki, Elaz\u0131\u011f\u2019\u0131n me\u015fhur evliyalar\u0131ndan \u015eeyh Ali Sebti Hz.lerinin halifesi\u2026 Harputlu \u0130mam Efendinin ise m\u00fcr\u015fidi olan Mahmud-u Samini Hz.lerinin ileri gelen talebelerinden Mustafa Naci Hz.lerine, isyana kat\u0131lmak \u00fczere g\u00f6nderilen G\u00f6kdereli \u015eeyh \u015eerife \u201c\u015eeyhimiz Mahmud-u Samini Hz.lerinin bize vasiyeti ve tavsiyesi: \u201c\u0130leride kurulacak Cumhuriyet h\u00fck\u00fcmetine ba\u011fl\u0131 kalmak ve d\u00fc\u015fman \u00fclkelerin devletimiz ve milletimiz aleyhine k\u0131\u015fk\u0131rtt\u0131klar\u0131 fesatl\u0131klara alet olmamak \u015feklindedir\u201d <\/i><\/b>yan\u0131t\u0131n\u0131 vermi\u015ftir. (\u0130hsan U\u011fur, M\u00fclakatla Al\u0131nan Bilgiler)<\/span><\/p>\n \u00c7\u00fcnk\u00fc bu zevat, bir tak\u0131m istismarc\u0131 ve f\u0131rsat\u00e7\u0131 hainlerin yanl\u0131\u015f yorumlar\u0131na ve haks\u0131z uygulamalar\u0131na ra\u011fmen, Cumhuriyetin ileride hangi kutlu ve mutlu neticelere zemin haz\u0131rlayaca\u011f\u0131n\u0131 sezmi\u015flerdir. Mustafa Kemal\u2019e kar\u015f\u0131 Beyzade Efendi\u2019nin (KS) halifesi Ali\u015faml\u0131 Bekir Efendinin de ayn\u0131 tavr\u0131 sergiledi\u011fini, akrabas\u0131 olan b\u00fcy\u00fcklerimiz bize rivayet etmi\u015flerdir. Son d\u00f6nem Elaz\u0131\u011f evliyas\u0131ndan olup, Muhyiddini Arabi Hz.leri me\u015frebinden say\u0131lan Musa Kaz\u0131m Efendinin de (KS) (D. 1.7.1905, \u00d6. 25.3.1967) Bu y\u00f6nde kanaatler beyan etti\u011fi bilinmektedir.<\/span><\/p>\n \u00c7ok iyi derecede Frans\u0131zca, Fars\u00e7a, Zazaca, Ermenice ve K\u00fcrt\u00e7e bilen Musa Kaz\u0131m Efendinin 1950 y\u0131l\u0131nda \u00f6zel bir sohbet esnas\u0131nda:<\/span><\/p>\n \u201c\u00c7ok uzak olmayan bir gelecekte, bu yeni kurulan \u0130srail\u2019in s\u00fcper devletlerin himayesinde iyice \u015f\u0131mar\u0131p Suriye\u2019ye sald\u0131raca\u011f\u0131n\u0131\u2026 Hatay-Amik ovas\u0131na ve T\u00fcrkiye s\u0131n\u0131r\u0131na kadar i\u015fgal alt\u0131na alaca\u011f\u0131n\u0131… Ancak sabr\u0131 ta\u015fan T\u00fcrkiye\u2019nin \u0130srail\u2019i ve g\u00e2vur g\u00fc\u00e7lerini hezimete u\u011frataca\u011f\u0131n\u0131\u201d<\/span><\/i><\/b> haber vermesi de O zat\u0131n \u00f6nemli bir ke\u015ffi ve m\u00fcjdesidir.<\/a>[1]<\/span> <\/span><\/span><\/p>\n Hatta Musa Kaz\u0131m Efendi\u2019nin sohbetlerine kat\u0131lan ve sad\u0131k ba\u011fl\u0131lar\u0131ndan olan kom\u015fumuz Hac\u0131 Kaya Efendi, O Zat\u0131n <\/span><\/b>\u201cMehdiyet ink\u0131l\u00e2b\u0131n\u0131n en \u00f6nemli g\u00f6revlisinin Elaz\u0131\u011f\u2019dan \u00e7\u0131kaca\u011f\u0131n\u0131 bildirdi\u011fini\u201d <\/span><\/i><\/b>bize nakletmi\u015ftir. <\/span><\/b><\/span><\/p>\n Ba\u015fka ibretli ve hikmetli bir olay \u015eeyh Musa Kaz\u0131m Efendinin o\u011fullar\u0131ndan ikisinin ayn\u0131 d\u00f6nemde, ayn\u0131 ilde ve farkl\u0131 partilerden Milletvekili aday\u0131 olmas\u0131nda g\u00f6r\u00fclecektir.<\/span> <\/span><\/b><\/p>\n 1957 se\u00e7imlerinde, b\u00fcy\u00fck o\u011flu H\u00e2kim Bedri Agel CMP (Cumhuriyet\u00e7i Millet Partisi\u2019nden) di\u011fer o\u011flu Mustafa Fevzi Efendi ise DP (Demokrat Parti\u2019den) Elaz\u0131\u011f aday\u0131 olarak se\u00e7ime girmi\u015fler, babalar\u0131 hi\u00e7birine m\u00fcdahale etmemi\u015f, hi\u00e7birinin taraf\u0131n\u0131 \u00e7ekmemi\u015flerdir. Se\u00e7im sonucunda DP aday\u0131 34. 433 oy, a\u011fabeyi CMP aday\u0131 ise 3.085 oy alabilmi\u015f ve ayn\u0131 se\u00e7imde 36.630 oy alan CHP Elaz\u0131\u011f\u2019dan silme g\u00f6t\u00fcrm\u00fc\u015ft\u00fcr. Oysa iki karde\u015fin toplam oyu 37.518 olup CHP\u2019yi ge\u00e7ecek ve birlikte hareket etmeleri halinde b\u00fct\u00fcn Milletvekillerini DP g\u00f6t\u00fcrecektir. Bu i\u015fin hikmeti, hatta niye himmet etmedi\u011fi Musa Kaz\u0131m Efendiye soruldu\u011funda:<\/span><\/p>\n \u201cEvlad\u0131m takdir b\u00f6yledir. Sizin i\u015finize kazanmak, bizim i\u015fimize kaybetmek gelir. Sabredin bakal\u0131m, Allah neler g\u00f6sterir\u201d<\/span><\/i><\/b> yan\u0131t\u0131n\u0131 verir.<\/span><\/p>\n Bundan 2.5 y\u0131l sonra 27 May\u0131s ihtilali ger\u00e7ekle\u015fir. Bunun \u00fczerine bir himmet ehli \u015funlar\u0131 s\u00f6yleyecektir.<\/span><\/b><\/span><\/p>\n \u201cGafiller o iki karde\u015fin, birbirlerinin Millet Meclisine girmesine engel oldu\u011funu zannetmektedir. Oysa kader onlar\u0131n ceza evine girmesini ve nice hakaretler g\u00f6rmesini engellemi\u015ftir.\u201d<\/span><\/i><\/b><\/p>\n Umut, iman\u0131n can\u0131d\u0131r<\/span><\/b><\/p>\n