{"id":24581,"date":"2024-12-20T21:03:24","date_gmt":"2024-12-20T18:03:24","guid":{"rendered":"https:\/\/www.millicozum.com\/mc\/?p=24581"},"modified":"2025-02-01T01:27:12","modified_gmt":"2025-01-31T22:27:12","slug":"prof-dr-mustafa-karatasin-tutarsizliklari","status":"publish","type":"post","link":"https:\/\/www.millicozum.com\/mc\/ozel-yazilar\/prof-dr-mustafa-karatasin-tutarsizliklari\/","title":{"rendered":"PROF. DR. MUSTAFA KARATA\u015e\u2019IN TUTARSIZLIKLARI!"},"content":{"rendered":"\t\t
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PROF. DR. MUSTAFA KARATA\u015e\u2019IN TUTARSIZLIKLARI!<\/h3>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t
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12 Aral\u0131k 2024 g\u00fcn\u00fc Kanal 7’de yay\u0131nlanan Muhabbet Kap\u0131s\u0131<\/em> program\u0131nda \u0130lahiyat\u00e7\u0131 Mustafa Karata\u015f: \u201cKumar\u0131n her \u00e7e\u015fidinin haram ve haks\u0131zl\u0131k olaca\u011f\u0131n\u0131 ve bir nevi h\u0131rs\u0131zl\u0131k say\u0131laca\u011f\u0131n\u0131\u2026 Yakla\u015fan y\u0131lba\u015f\u0131 \u00e7ekili\u015fleri gibi piyango \u00e7e\u015fitlerinin de kumar kapsam\u0131nda dinen yasakland\u0131\u011f\u0131n\u0131\u2026 M\u00fc\u2019minlerin b\u00f6yle kolay ama haram yollarla kazan\u00e7 pe\u015finde olamayacaklar\u0131n\u0131\u2026\u201d<\/em> g\u00fczelce anlatm\u0131\u015f ve toplumu uyarm\u0131\u015flard\u0131. Bir yak\u0131n\u0131m\u0131z da WhatsApp’tan kendilerine ula\u015f\u0131p Maide Suresi 90. ayetini:<\/strong><\/span><\/p>\n

 \u201cEy iman edenler! Kesinlikle \u015farap (her \u00e7e\u015fit sarho\u015f edici i\u00e7ki ve uyu\u015fturucu), kumar, dikili ta\u015flar (putlar) ve fal-\u015fans oklar\u0131 (\u00e7ekili\u015f oyunlar\u0131; bunlar\u0131n tamam\u0131), ancak \u015feytan\u0131n i\u015finden birer pisliktirler. Bunlardan (bu rezaletleri \u00fclkenize bula\u015ft\u0131ranlardan ve h\u00e2l\u00e2 uygulayanlardan) ka\u00e7\u0131n\u0131p uzakla\u015f\u0131n, olur ki (bu sayede) kurtulu\u015fa eri\u015firsiniz.\u201d<\/em> emrini hat\u0131rlatarak, \u00fclkesinde ve \u00e7evresinde bu ayetle yasaklanan ve \u015eEYTAN \u0130\u015e\u0130 P\u0130SL\u0130K\u2019ler olarak tan\u0131mlanan; i\u00e7ki, kumar, fal ve \u015fans oyunlar\u0131 gibi haramlar\u0131 ve haks\u0131z kazan\u00e7 yollar\u0131n\u0131 tertip ve te\u015fvik eden\u2026 Y\u0131lba\u015f\u0131 gibi Ha\u00e7l\u0131 i\u015fi rezaletleri yayg\u0131n hale getiren sistemlerin ve y\u00f6netimlerin \u201c\u0130NSAN SURETL\u0130 \u015eEYTANLAR\u201d say\u0131l\u0131p say\u0131lmayaca\u011f\u0131n\u0131 sormu\u015flar, ama bunu g\u00fcndeme bile ta\u015f\u0131may\u0131p yan\u0131ts\u0131z b\u0131rakm\u0131\u015flard\u0131. Oysa Bakara Suresi 159. ayetinde:<\/strong><\/span><\/p>\n

 \u201cGer\u00e7ekten, apa\u00e7\u0131k belgelerden (ibaret emirler olarak) indirdiklerimizi (Kur\u2019ani h\u00fck\u00fcm ve hakikatleri) ve insanlar i\u00e7in Kitapta a\u00e7\u0131k\u00e7a beyan ettikten sonra hidayeti (\u015feriat ve istikamet prensiplerini) gizlemekte olanlar (g\u00fc\u00e7 odaklar\u0131n\u0131n verece\u011fi zarardan korkarak veya onlardan makam ve menfaat umarak, Kur\u2019ani ger\u00e7ekleri k\u0131smen veya tamamen \u00f6rtmeye \u00e7al\u0131\u015fanlar var ya); i\u015fte onlara, hem Allah lanet etmektedir, hem de (b\u00fct\u00fcn) lanet ediciler(in bedduas\u0131 onlar\u0131n \u00fczerinedir).\u201d<\/em> buyrularak Cenab-\u0131 Hak Kur’ani ger\u00e7ekleri, k\u0131smen ve tamamen toplumdan gizleyenleri \u015fiddetle k\u0131namakta, hatta Allah’\u0131n ve t\u00fcm varl\u0131klar\u0131n lanetine u\u011frayacaklar\u0131 konusunda uyarmaktayd\u0131. <\/strong><\/span><\/p>\n

Yani bu Bel\u2019am tipli s\u00f6zde bilgin tak\u0131m\u0131; her t\u00fcrl\u00fc hastal\u0131k mikrobunu ve pis kokuyu \u00fcreten \u00e7irkef batakl\u0131k olan, haks\u0131zl\u0131k ve ahl\u00e2ks\u0131zl\u0131k yayan bu bozuk ve b\u00e2t\u0131l nizam\u0131 kurutmak ve Kur\u2019an kaynakl\u0131 bir d\u00fczen kurmak yerine, o batakl\u0131\u011f\u0131n \u00fcretti\u011fi sivrisinekleri avlamak ve onlar\u0131n \u0131s\u0131rmas\u0131ndan korunmak i\u00e7in bo\u015funa \u00e7\u0131rp\u0131nan zavall\u0131lard\u0131r!..<\/strong><\/span><\/p>\n

Ayn\u0131 \u015fah\u0131s, daha sonra;<\/strong> hangi kas\u0131tla ve hangi kapsamda caiz, ama hangi durumlarda tehlikeli olaca\u011f\u0131n\u0131 anlat\u0131p ay\u0131rmadan: \u201c\u015eefaat Ey Allah’\u0131n Nebisi\u201d \u201cHimmet Ya Gavsi Geylani\u201d<\/em> \u015feklinde ve dua kast\u0131yla \u015eefaat ve Himmet dileyenlerin hepsini \u015firke d\u00fc\u015fmekle su\u00e7lam\u0131\u015ft\u0131 ve milyonlarca M\u00fcsl\u00fcman\u0131 t\u00f6hmet alt\u0131na atm\u0131\u015ft\u0131. Oysa Maide 35. ayetinde: <\/strong><\/span><\/p>\n

\u201cEy iman edenler! Allah\u2019tan korkun (isyan etmekten sak\u0131n\u0131n) ve O\u2019na (yakla\u015ft\u0131racak ve zafere ula\u015ft\u0131racak) vesile (\u00e7are ve y\u00f6ntem) aray\u0131n; (ve i\u015fte bu ama\u00e7la) O\u2019nun yolunda cihad edin. (B\u00f6ylece) Umulur ki kurtulu\u015fa erersiniz.\u201d<\/em><\/strong><\/span><\/p>\n

 Ve yine \u0130sr\u00e2 Suresi 57. ayetinde:<\/strong><\/span><\/p>\n

  \u201cOnlar\u0131n yalvard\u0131klar\u0131 (ve a\u015f\u0131r\u0131 y\u00fcceltip Allah\u2019a \u015firk ko\u015ftuklar\u0131, veli ve \u00e2lim insanlardan, m\u00fcttaki ve m\u00fcstakim olanlar) da, (asl\u0131nda) -hangisi (Allah\u2019\u0131n r\u0131zas\u0131na) daha yak\u0131n olacakt\u0131r diye- Rablerine (yakla\u015fmak i\u00e7in) bir vesile aramaktad\u0131rlar. (Yani aciz bir kul olduklar\u0131n\u0131n ve Allah\u2019a ihtiya\u00e7lar\u0131n\u0131n fark\u0131ndad\u0131rlar.) O’nun rahmetini ummakta ve azab\u0131ndan korkmaktad\u0131rlar. \u015e\u00fcphesiz Senin Rabbinin azab\u0131 korkun\u00e7tur (ve dayan\u0131lmazd\u0131r).\u201d <\/em>buyrularak Allah’\u0131n r\u0131zas\u0131na yakla\u015fmak \u00fczere \u201cvesile-vas\u0131ta\u201d<\/em> aranmas\u0131 caiz olman\u0131n da \u00f6tesinde tavsiye olunmaktad\u0131r. Elbette ve kesinlikle, Kuvvet ve Kudretin, Medet ve \u0130nayetin, Himmet ve \u015eefaatin tamam\u0131 Cenab-\u0131 Hakk\u0131nd\u0131r ve O\u2019nun tayin ve takdirine ba\u011fl\u0131d\u0131r. Ama bu inanca sad\u0131k kalarak, ba\u015fkalar\u0131ndan: <\/strong>\u201cAmbulansla yeti\u015fin, hastam\u0131z a\u011f\u0131r yaral\u0131d\u0131r!\u201d \u201cMedet Doktor Bey, d\u00fc\u011fme \u00e7ocu\u011fumun bo\u011faz\u0131nda kalm\u0131\u015ft\u0131r!\u201d \u201cAman Polis Beyler, has\u0131mlar\u0131m veya h\u0131rs\u0131zlar kap\u0131m\u0131za dayanm\u0131\u015ft\u0131r!\u201d<\/em><\/strong> diye yard\u0131m talebinde bulunanlar\u0131, Fatiha Suresi 5. ayetindeki:<\/strong><\/span><\/p>\n

\u201c(Bu nedenlerle Ey Rabbimiz!) Biz (b\u00fct\u00fcn m\u00fc\u2019minler) ancak ve yaln\u0131z Sana ibadet eder (Senin buyruklar\u0131n\u0131 uygular ve Y\u00fcce r\u0131zan\u0131 arar\u0131z) ve (her konuda) sadece Senden yard\u0131m diler (ve Senin avn-\u00fc in\u00e2yetine s\u0131\u011f\u0131n\u0131r\u0131z).\u201d<\/em><\/strong> kapsam\u0131ndaki \u015firkle ve insanlara ubudiyetle su\u00e7lamak, tek kelime ile sa\u00e7malamakt\u0131r. \u00c7\u00fcnk\u00fc m\u00fc\u2019minler, \u015fifa ula\u015ft\u0131ran\u0131n da, hastal\u0131ktan ve h\u0131rs\u0131zl\u0131ktan koruyan\u0131n da asl\u0131nda Cenab-\u0131 Hak oldu\u011fu inanc\u0131n\u0131 ta\u015f\u0131maktad\u0131r. Bu nedenle \u201c\u015eefaat Ya Resulallah!\u201d \u201cDahilek Ya Habiballah\u201d \u201cHimmet Ya Gavsi Geylani!\u201d<\/em> diyerek, bunlar\u0131n y\u00fcz\u00fc suyu h\u00fcrmetine Allah’a yalvaranlar\u0131, hatta bunlar\u0131 nefis hatlarla g\u00fczel levhalar halinde yazanlar\u0131, okuyanlar\u0131 \u015firke sapmakla su\u00e7lamak ve milyonlarca samimi M\u00fcsl\u00fcman\u0131 ve dervi\u015fan\u0131 iman dairesinden d\u0131\u015flamak, en hafif tabirle \u015fa\u015fk\u0131nl\u0131k ve \u015f\u0131mar\u0131kl\u0131kt\u0131r!..<\/strong><\/span><\/p>\n

Himmet ve Meded dilemek, <\/strong>onlardan dua ve yard\u0131m istemek anlam\u0131ndad\u0131r. Elbette her t\u00fcrl\u00fc yard\u0131m\u0131n kayna\u011f\u0131 ve ba\u015fvurulacak makam\u0131 Allah Te\u00e2l\u00e2’d\u0131r. Cenab-\u0131 Hak\u2019tan ba\u011f\u0131ms\u0131z olarak ba\u015fkas\u0131ndan yard\u0131m dilemek s\u00f6z konusu olamaz. Tasavvufta Hz. Peygamber’den (SAV), \u015feyh veya benzeri maneviyat b\u00fcy\u00fcklerinden istimdad ederken, do\u011frudan onlar\u0131n \u015fah\u0131slar\u0131ndan bir talep anlam\u0131 yanl\u0131\u015ft\u0131r. Belki onlar\u0131n Rabbimiz kat\u0131ndaki itibar ve derecelerinden yararlanmak i\u00e7in bir tevess\u00fcl vas\u0131tas\u0131d\u0131r. “Meded ya \u015feyh”, “Meded ya Abdelkadir”, “Meded ya Gavs-\u0131 Azam” gibi laf\u0131zlar ve levhalar, bu \u015fah\u0131slara Allah r\u0131zas\u0131 i\u00e7in duyulan manevi sevgi ve itibardan kaynaklan\u0131r.<\/strong><\/span><\/p>\n

Zira insan, be\u015fer olman\u0131n gere\u011fi s\u0131\u011f\u0131nma duygusu ta\u015f\u0131r. <\/strong>\u00c7ocuk anne babas\u0131na, talebe hocas\u0131na, m\u00fcrid \u00fcstad\u0131na s\u0131\u011f\u0131nmak suretiyle Allah\u2019a yak\u0131n olmak arzusundad\u0131r. \u0130stimdad, bu s\u0131\u011f\u0131nma duygusunun tezah\u00fcr\u00fc olmaktad\u0131r. Vahdet-i v\u00fccud inanc\u0131ndaki “insan-\u0131 k\u00e2mil”, Allah Resul\u00fc’n\u00fcn ahl\u00e2k\u0131yla ahl\u00e2klanm\u0131\u015f, Cenab-\u0131 Hakk\u0131n mazhar\u0131na ula\u015fm\u0131\u015f demek oldu\u011fu i\u00e7in, bu gibi zatlar\u0131n ruhani bir tasarrufa da mazhar k\u0131l\u0131nd\u0131\u011f\u0131na inan\u0131l\u0131r. Mazhard\u0131r diyoruz \u00e7\u00fcnk\u00fc ger\u00e7ek tasarruf Allah’\u0131nd\u0131r. Kul veya ki\u015fi bu tasarrufun sadece zahiri vesilesi-vas\u0131tas\u0131d\u0131r.<\/strong> Bu itibarla salik ve dervi\u015f, insan-\u0131 k\u00e2mil olarak g\u00f6rd\u00fc\u011f\u00fc \u015feyhinden ve tarikat pirlerinden birinden istimdad ve istiane etti\u011finde, asl\u0131nda dolayl\u0131 \u015fekilde talebini Allah’a arz etmi\u015f olmaktad\u0131r. \u00c7\u00fcnk\u00fc yeg\u00e2ne kuvvet ve kudret sahibi sadece Allah\u2019t\u0131r. Konuya bu a\u00e7\u0131dan bak\u0131ld\u0131\u011f\u0131nda \u015fer’i ve imani bir tehlike s\u00f6z konusu olmayacakt\u0131r. Ancak istimdad edilen zat\u0131n bizzat kendisinde bir g\u00fc\u00e7 ve kudret g\u00f6r\u00fcp, ki\u015finin talebi bizzat ondan olursa, elbette ki caiz olmaz. \u00c7\u00fcnk\u00fc, \u201ck\u00e2inatta Allah\u2019tan ba\u015fka hakik\u00ee m\u00fcessirin olmad\u0131\u011f\u0131\u201d<\/em> ger\u00e7e\u011fi, iman\u0131m\u0131z\u0131n esas\u0131d\u0131r.<\/strong><\/span><\/p>\n

Yeri gelmi\u015fken, \u015fu hususu da \u00f6zellikle vurgulayal\u0131m ki; M\u00fcr\u015fid ve Muhterem bilinen bir kimsenin, Kur\u2019an ahk\u00e2m\u0131na ve \u0130slam ahl\u00e2k\u0131na ba\u011fl\u0131, muttaki ve m\u00fcstakim bir zat olmas\u0131 \u015fartt\u0131r.<\/strong><\/span><\/p>\n

Sahih ve sa\u011flam bir itikada sahip olmayan, ibadet ve dini hizmetlerinde titiz ve dikkatli davranmayan, haramdan ve haks\u0131z kazan\u00e7tan sak\u0131nmayan, talebe ve t\u00e2bilerine <\/strong>\u201cMutlaka Hak\u2019tan taraf olma ve hay\u0131rl\u0131 olan\u0131 savunma\u201d<\/em><\/strong> gibi siyasi \u015fuur ve sorumluluk a\u015f\u0131lamayan, \u0130slami ve insani gayret ta\u015f\u0131mayan; tam aksine \u00fclkesinde faizi, fuh\u015fu, kumar\u0131, Ha\u00e7l\u0131 Bat\u0131 ortakl\u0131\u011f\u0131n\u0131 yayg\u0131nla\u015ft\u0131ran, yak\u0131nlar\u0131 ve yanda\u015flar\u0131 i\u00e7in milyarlar\u0131 \u00e7ald\u0131rt\u0131p halk\u0131n\u0131 a\u00e7 ve sefil b\u0131rakan hain zihniyetleri alk\u0131\u015flayan, en az \u0130LM-\u0130 HAL\u2019ini bilecek kadar gerekli ve yeterli din\u00ee ilmi ve irfan\u0131 bulunmayan, g\u00fcnahlardan ve k\u00f6t\u00fc davran\u0131\u015flardan sak\u0131nmayan ki\u015fileri m\u00fcbarek ve muhterem bilip, ondan medet ve himmet beklemek ahmakl\u0131kt\u0131r. Ahz\u00e2b Suresi 66, 67 ve 68. ayetleri bu konuda m\u00fc\u2019minleri uyarmaktad\u0131r. \u201c(D\u00fcnyada Siyonist Yahudiler gibi \u011fadaba u\u011fram\u0131\u015f ve emperyalist Hristiyanlar gibi sap\u0131tm\u0131\u015f zihniyet ve \u015fahsiyetlere ve bunlar\u0131n i\u015fbirlik\u00e7ilerine ve di\u011fer t\u00fcm zalim m\u00fcnkir ve m\u00fc\u015friklere uyarak, \u0130slam\u2019\u0131n \u00f6z\u00fcnden ve Kur\u2019an\u2019\u0131n izinden uzakla\u015farak, do\u011frudan veya dolayl\u0131 bi\u00e7imde k\u00fcfre ve k\u00f6t\u00fcl\u00fc\u011fe bula\u015fanlar\u0131n, cehennemde) Y\u00fczlerinin (ve t\u00fcm bedenlerinin) ate\u015fte \u00e7evrildi\u011fi g\u00fcn: \u2018Eyvahlar-yaz\u0131klar olsun bize! Ke\u015fke Allah\u2019a itaat etseydik. Ve Resul\u00fcne uyup pe\u015fine gitseydik\u2019 diyerek (pi\u015fmanl\u0131k duyacaklard\u0131r).<\/em><\/strong><\/span><\/p>\n

Ve diyecekler ki: \u2018Ey Rabbimiz! Ger\u00e7ekten biz \u2018Sadat\u2019\u0131m\u0131za (baz\u0131 tarikat ve maneviyat rehberlerimize ve hoca efendilerimize) ve \u2018K\u00fcbera\u2019m\u0131za (devlet, siyaset ve servet b\u00fcy\u00fcklerimize aldan\u0131p haks\u0131z ve ahl\u00e2ks\u0131z i\u015flerine) itaat ettik. (Bu iki s\u0131n\u0131f\u0131n vaazlar\u0131na ve va\u2019adlerine inan\u0131p pe\u015flerinden gittik. Onlar ise bizim iyi niyetimizi ve teslimiyetimizi istismar edip, bizleri k\u00e2fir ve zalim sistemlere pe\u015fke\u015f \u00e7ekip aldatm\u0131\u015flard\u0131.) B\u00f6ylece onlar bizi Hakk yoldan sapt\u0131rm\u0131\u015flard\u0131.\u2019<\/em><\/strong><\/span><\/p>\n

\u2018Ey Rabbimiz! \u015eimdi onlara (talebelerini ve t\u00e2bilerini hain ve zalim g\u00fc\u00e7lere pe\u015fke\u015f \u00e7eken hoca efendilere ve d\u00fcnyas\u0131 i\u00e7in davas\u0131ndan d\u00f6nen siyaset\u00e7ilere, d\u00fcnyam\u0131z\u0131 ve ahiretimizi mahveden bu din ve devlet b\u00fcy\u00fcklerimize, bize verece\u011fin) azaptan iki kat\u0131n\u0131 ver ve onlar\u0131 b\u00fcy\u00fck bir lanetle kahret\u2019 (deyip kurtulmaya \u00e7al\u0131\u015facaklard\u0131r).\u201d<\/em><\/strong> (Ahz\u00e2b: 66, 67, 68)<\/span><\/p>\n

Peki Dinde vas\u0131ta, vesile var m\u0131d\u0131r?<\/strong><\/span><\/p>\n

Hikmet; <\/strong>Yarat\u0131c\u0131 ile yarat\u0131lanlar aras\u0131nda; sebebi, vesileyi ve vas\u0131tay\u0131 gerekli k\u0131lmaktad\u0131r. Zira Yarat\u0131c\u0131n\u0131n sonsuz izzet, azamet ve b\u00fcy\u00fckl\u00fc\u011f\u00fc icab\u0131, kendisi ile varl\u0131klar aras\u0131ndaki m\u00fcnasebet ve denge hususu, hikmetle al\u00e2kal\u0131d\u0131r. Ayr\u0131ca K\u00e2inattaki ve Tabiattaki varl\u0131klar\u0131n Y\u00fcce Yarat\u0131c\u0131s\u0131na delil ve burhan olmas\u0131 ve onlar\u0131n bir kitap gibi ehil insanlarca m\u00fctalaa edilip ara\u015ft\u0131r\u0131lmas\u0131 ve en \u00f6nemlisi de, insanlar\u0131n kendilerinin imtihan ve test edilerek d\u00fcnyada ve ahirette ba\u015far\u0131lar\u0131n\u0131n esas\u0131, temeli ve altyap\u0131s\u0131; bu hikmete dayanmaktad\u0131r.<\/strong><\/span><\/p>\n

Ayetlere g\u00f6re, hikmetin nasip oldu\u011fu insanlar ise, varl\u0131klar\u0131n en \u015fereflisi ve k\u0131ymetlisi konumundad\u0131r. Bu esasa binaen varl\u0131klar, e\u015fya ve insan ile Yarat\u0131c\u0131 aras\u0131ndaki m\u00fcnasebet olgusunun genel ad\u0131, <\/strong>\u201chikmet\u201d<\/em><\/strong> olmaktad\u0131r.<\/strong><\/span><\/p>\n

– Cans\u0131zlar ile canl\u0131lar aras\u0131ndaki m\u00fcnasebetler,<\/strong><\/span><\/p>\n

– Yarat\u0131lma ile yaratma aras\u0131ndaki perdeler,<\/strong><\/span><\/p>\n

– Hastal\u0131k ve afiyet aras\u0131ndaki sebepler,<\/strong><\/span><\/p>\n

– Kulluk ve ona ba\u011fl\u0131 neticeler,<\/strong><\/span><\/p>\n

– Tebligat ve hidayet aras\u0131ndaki ili\u015fkiler,<\/strong><\/span><\/p>\n

– Ziraat, ticaret, sanat ve ibadetlerin, neticeleri ile irtibatlar\u0131 konusunda, hikmet esas olup, onun gere\u011fi olan sebepler, vesileler ve vas\u0131talar, elbette i\u015fin mahiyeti icab\u0131 olacakt\u0131r ve vard\u0131r. Burada vas\u0131talar\u0131n olmas\u0131, hikmet a\u00e7\u0131s\u0131ndan kudret ve izzet-i \u0130lahiyece l\u00fczumlu olmakla beraber, Cenab-\u0131 Hakk\u0131n birli\u011fi ve Celali de bu vas\u0131talar\u0131 m\u00fcessiriyetten azletmek iktizas\u0131ndad\u0131r. Bu himmet ve \u015fefaat taleplerinin sadece ve sadece vesile olarak kalmas\u0131n\u0131, hikmet icab\u0131 say\u0131lmas\u0131n\u0131 \u015fart ko\u015fmaktad\u0131r.<\/strong><\/span><\/p>\n

Cenab-\u0131 Hak Kur\u2019an-\u0131 Kerim\u2019inde, Kehf Suresi 21. ayetinde; muhterem ve m\u00fcbarek insanlar\u0131n mezarlar\u0131 ve makamlar\u0131 \u00fczerinde, t\u00fcrbe ve mescit misali yap\u0131lar in\u015fa edilerek; onlar\u0131n hat\u0131ralar\u0131 vesilesiyle, Allah\u2019\u0131n kudret ve inayetinin an\u0131lmas\u0131 ve bunlardan ibret al\u0131nmas\u0131 hususuna i\u015faret buyurmu\u015flard\u0131r.<\/strong><\/span><\/p>\n

\u201cB\u00f6ylece, Allah’\u0131n va’adinin Hakk oldu\u011funu ve ger\u00e7ekten k\u0131yametin (\u00f6ld\u00fckten sonra dirilmenin), kendisinde \u015f\u00fcphe bulunmad\u0131\u011f\u0131n\u0131 bilmeleri <\/em><\/strong>(ve g\u00f6zleriyle \u015fahit olup g\u00f6rmeleri) <\/em><\/strong>i\u00e7in <\/em><\/strong>(o <\/em><\/strong>\u015fehir \u2018Tarsus\u2019 halk\u0131na ve sonraki insan ku\u015faklar\u0131na) onlar\u0131 (ma\u011faraya s\u0131\u011f\u0131nan sad\u0131k M\u00fcsl\u00fcmanlar\u0131 bir ibret eseri olarak) buldurmu\u015f (ve b\u0131rakm\u0131\u015f) olduk. (Onlar\u0131n bu mucizevi uyan\u0131\u015flar\u0131n\u0131 g\u00f6renler) Kendi aralar\u0131nda durumlar\u0131n\u0131 tart\u0131\u015f\u0131yorlard\u0131, (bir k\u0131sm\u0131:) \u2018Onlar\u0131n \u00fcst\u00fcne bir bina in\u015fa edin, (ki insanlar Allah\u2019\u0131n kudretini ve m\u00fc\u2019min gen\u00e7lerin sadakatini hat\u0131rlay\u0131p h\u00fcrmetle dua etsinler, ger\u00e7i) Rableri onlar\u0131 daha iyi bilir\u2019 <\/em><\/strong>diyorlard\u0131.<\/em><\/strong> Onlar\u0131n i\u015fine galip gelen (s\u00f6zleri ge\u00e7en)ler ise: \u2018\u00dcstlerine mutlaka bir mescit yapmal\u0131y\u0131z\u2019 d<\/em><\/strong>iyorlard\u0131<\/em><\/strong>.\u201d <\/em><\/strong>(Kehf: 21)<\/span><\/p>\n

Dua ederken \u201cAllah\u2019\u0131m! Peygamberimizin h\u00fcrmetine dualar\u0131m\u0131z\u0131 kabul eyle<\/em>\u201d demek caiz midir? sorusu \u015f\u00f6yle yan\u0131tlanm\u0131\u015ft\u0131r:<\/strong><\/span><\/p>\n

Kulun, aczini itiraf ederek sevgi ve tazim duygular\u0131 i\u00e7inde l\u00fctuf ve yard\u0131m dilemesini ifade eden dua, ibadet edilecek ve yard\u0131m istenilecek yeg\u00e2ne varl\u0131k olan Y\u00fcce Allah\u2019a yap\u0131l\u0131r. \u0130slam\u2019da yaln\u0131zca Allah\u2019a ibadet edilir ve yaln\u0131zca O\u2019ndan yard\u0131m istenir (Fatiha: 5). Peygamberler de dahil olmak \u00fczere hi\u00e7bir kimseye dua edilerek kendilerinden do\u011frudan bir \u015fey istenmesi k\u00fcfre sapmakt\u0131r. Bununla birlikte dua esnas\u0131nda Hz. Peygamber’i (SAV) ismen zikretmek ile ilgili olarak \u015fu rivayet, hadis kitaplar\u0131m\u0131zda yer almaktad\u0131r. Osman b. Huneyf\u2019ten (RA) riv\u00e2yet edildi\u011fine g\u00f6re; g\u00f6zleri g\u00f6rmeyen bir adam, Hz. Peygamber\u2019e (SAV) gelerek g\u00f6zlerinin tekrar g\u00f6rebilmesi i\u00e7in kendisinden dua istemi\u015f, Hz. Peygamber (SAV) ise: \u201c\u0130stersen dua edeyim, istersen de sabret. Zira sabretmen senin i\u00e7in daha hay\u0131rl\u0131d\u0131r.\u201d<\/em> buyurmu\u015flard\u0131r. Adam: \u201cDua et!\u201d deyince; Resul\u00fcllah (SAV), onun gere\u011fi gibi abdest almas\u0131n\u0131 ve \u015fu duay\u0131 yapmas\u0131n\u0131 emretmi\u015ftir: \u201cAllah\u2019\u0131m! Senin Peygamberin; rahmet El\u00e7isi Muhammed ile Senden istiyor ve Sana y\u00f6neliyorum. \u015eu h\u00e2cetimin yerine getirilmesinde (g\u00f6zlerimin a\u00e7\u0131lmas\u0131nda ey Nebi) ben Seninle Rabbime y\u00f6neldim. Allah\u2019\u0131m, Onu benim hakk\u0131mda \u015fefaat\u00e7i k\u0131l (Onun h\u00fcrmetine duam\u0131 kabul buyur)! <\/em><\/strong><\/span>(\u0627\u0644\u0644\u0651\u064e\u0647\u064f\u0645\u0651\u064e \u0625\u0650\u0646\u0651\u0650\u0649 \u0623\u064e\u0633\u0652\u0623\u064e\u0644\u064f\u0643\u064e \u0648\u064e\u0623\u064e\u062a\u064e\u0648\u064e\u062c\u0651\u064e\u0647\u064f \u0625\u0650\u0644\u064e\u064a\u0652\u0643\u064e \u0628\u0650\u0646\u064e\u0628\u0650\u064a\u0651\u0650\u0643\u064e \u0645\u064f\u062d\u064e\u0645\u0651\u064e\u062f\u064d \u0646\u064e\u0628\u0650\u0649\u0651\u0650 \u0627\u0644\u0631\u0651\u064e\u062d\u0652\u0645\u064e\u0629\u0650 \u0625\u0650\u0646\u0651\u0650\u0649 \u062a\u064e\u0648\u064e\u062c\u0651\u064e\u0647\u0652\u062a\u064f \u0628\u0650\u0643\u064e \u0625\u0650\u0644\u064e\u0649 \u0631\u064e\u0628\u0651\u0650\u0649 \u0641\u0650\u0649 \u062d\u064e\u0627\u062c\u064e\u062a\u0650\u0649 \u0647\u064e\u0630\u0650\u0647\u0650 \u0644\u0650\u062a\u064f\u0642\u0652\u0636\u064e\u0649 \u0644\u0650\u0649 \u0627\u0644\u0644\u0651\u064e\u0647\u064f\u0645\u0651\u064e \u0641\u064e\u0634\u064e\u0641\u0651\u0650\u0639\u0652\u0647\u064f \u0641\u0650\u0649\u0651\u064e)<\/span>\u201d[1]<\/a> <\/sup><\/strong><\/span>Ahmed bin Hanbel\u2019in riv\u00e2yetinde ayr\u0131ca \u201cAdam (Hz. Peygamber\u2019in s\u00f6yledi\u011fini) yapt\u0131 ve \u015fifa buldu\u201d<\/em> <\/strong>(Ahmed b. Hanbel, el-M\u00fcsned, 4\/138)<\/em> ifadesi yer almaktad\u0131r.<\/strong><\/span><\/p>\n

\u0130lgili hadislerden hareketle, i\u00e7lerinde \u0130mam M\u00e2lik, Ahmed b. Hanbel ba\u015fta olmak \u00fczere Hanef\u00ee ve \u015e\u00e2fi\u00ee fakihlerin de bulundu\u011fu \u00e2limlerin \u00e7o\u011funlu\u011fu; <\/strong>Hz. Peygamber (SAV) h\u00fcrmetine duada bulunulmas\u0131n\u0131 caiz saym\u0131\u015flard\u0131r.[2]<\/a><\/sup><\/em><\/strong> Bununla birlikte \u0130bni Teymiyye gibi baz\u0131 \u00e2limler ise Hz. Peygamber (SAV) ile tevess\u00fclde bulunmay\u0131 sadece hayatta iken Onun duas\u0131n\u0131 talep etmek ve \u015fefaatini istemek \u015feklinde anlay\u0131p; vefat\u0131ndan sonra kendisi ile tevess\u00fclde bulunulmas\u0131n\u0131 caiz bulmam\u0131\u015f ve Ehl-i S\u00fcnnet\u2019e ayk\u0131r\u0131 davranm\u0131\u015flard\u0131r. <\/strong>(\u0130bn Teymiyye, el-K\u00e2ide celile fi\u2019t-tevess\u00fcl ve\u2019l-vesile, 35, 85)<\/em><\/span><\/p>\n

Sonu\u00e7 olarak; dua ederken \u201cAllah\u2019\u0131m! Peygamberimizin (SAV) h\u00fcrmetine dualar\u0131m\u0131z\u0131 kabul eyle\u201d<\/em> \u015feklindeki bir ifadenin kullan\u0131lmas\u0131 \u00e2limler taraf\u0131ndan me\u015fru ve makbul say\u0131lm\u0131\u015ft\u0131r. Bununla birlikte dualar\u0131 kabul edenin sadece Y\u00fcce Allah oldu\u011fu ilkesi hi\u00e7bir zaman unutulmamal\u0131, tevhid inanc\u0131na zarar verecek d\u00fc\u015f\u00fcnce ve uygulamalardan uzak durulmal\u0131d\u0131r.[3]<\/a><\/sup><\/strong><\/span><\/p>\n

Nebileri ve Velileri vesile k\u0131l\u0131p Allah\u2019tan dualar\u0131m\u0131z\u0131n kabul\u00fcn\u00fc ummak caiz say\u0131lm\u0131\u015ft\u0131r.<\/strong><\/span><\/p>\n

\u201cEy iman edenler! Allah\u2019tan korkun ve O\u2019na yakla\u015fmaya yol (vesile) aray\u0131n.\u201d<\/em><\/strong> (Maide: 35) ayetini \u0130smail Hakk\u0131 Bursevi Hz.leri \u015fu \u015fekilde yorumlam\u0131\u015ft\u0131r:<\/strong><\/span><\/p>\n

\u201cBu ayet a\u00e7\u0131k bir \u015fekilde vesile aramay\u0131 emretmektedir. Allah\u2019a vuslat ancak onunla ger\u00e7ekle\u015fir. Bu ayetteki vesileden bir maksat ise; hakikat \u00e2limleri ve tarikat \u015feyhleridir. Nefsin isteklerine g\u00f6re amel, onun varl\u0131\u011f\u0131n\u0131, yani varl\u0131k duygusunu art\u0131r\u0131r. M\u00fcr\u015fid-i K\u00e2mil\u2019in i\u015faretine uygun olarak nebilerin ve velilerin yol g\u00f6stermesiyle amel etmek ise nefsi gururdan kurtar\u0131r, gaflet hicab\u0131n\u0131 kald\u0131r\u0131r ve talibi Rabbine ula\u015ft\u0131r\u0131r.\u201d<\/em><\/strong> (Bursevi, 2005: 543)<\/span><\/p>\n

Abdullah b. Amr\u2019\u0131n, ezan okunduktan sonra dinleyenlerin ne s\u00f6yleyece\u011fine dair rivayet etti\u011fi hadiste Hz. Peygamberimiz \u015f\u00f6yle buyurmu\u015flard\u0131r:<\/strong><\/span><\/p>\n

\u201cM\u00fcezzini i\u015fitti\u011finiz zaman, siz de onun s\u00f6ylediklerini tekrar edin. Sonra Bana salavat getirin. Kim Bana bir salavat-\u0131 \u015ferife g\u00f6nderirse Allah Te\u00e2l\u00e2 da ona on mislini g\u00f6nderir. Daha sonra Bana vesile isteyin. Zira vesile cennette bir yerdir. Oras\u0131, Allah\u2019\u0131n kullar\u0131ndan sadece bir kul i\u00e7indir. O kulun Ben olmam\u0131 arzu ederim. Kim Benim i\u00e7in vesile isterse \u015fefaatim ona helal olur.\u201d<\/em><\/strong> (Buhari, Ezan, 8; M\u00fcslim, Salat, 11)<\/span><\/p>\n

Tasavvuf d\u00fc\u015f\u00fcncesinde \u201c\u0130sti\u011fase\u201d, s\u0131k\u0131nt\u0131l\u0131 durumlarda m\u00fcridin \u015feyhinden ve pirlerinden, Allah\u2019\u0131n izni ve iradesi alt\u0131nda himmet yoluyla yard\u0131m etmesini dilemek anlam\u0131ndad\u0131r. Himmet denilen dua, y\u00fcksek seviyede seyreden isteme g\u00fcc\u00fc ile Allah\u2019tan ummakt\u0131r. Elbette yard\u0131m Allah\u2019tand\u0131r, Nebiler ve M\u00fcr\u015fitler de O\u2019na ba\u011fl\u0131d\u0131r. Bu nedenle \u201c\u0130stimdad\u201d<\/em>, \u201cMeded ya \u015feyh!\u201d<\/em> diyerek, maneviyat \u00fcstatlar\u0131ndan yard\u0131m istemek say\u0131lm\u0131\u015ft\u0131r. Allah dilerse bu yard\u0131m iste\u011fini maneviyat \u00fcstad\u0131na ula\u015ft\u0131r\u0131r. \u00dcstad da Allah\u2019a yalvar\u0131r. Allah kabul ederse yard\u0131m darda kalana ula\u015f\u0131r. Allah\u2019\u0131n cihad ve afat ortam\u0131nda Melekleri yard\u0131ma g\u00f6ndermesi de bu kapsamdad\u0131r. Meleklerle imdada yeti\u015fen Rabbimizin, ruhaniyet kesbeden velayet ehlini yard\u0131ma g\u00f6ndermesi de gayet m\u00fcmk\u00fcn ve m\u00fcnasip bulunmaktad\u0131r. Sonu\u00e7ta darl\u0131ktan kurtaran, ihtiyac\u0131m\u0131z\u0131 kar\u015f\u0131layan, do\u011frudan Allah\u2019t\u0131r; \u201c\u015eeyh kurtard\u0131\u201d<\/em> diyen \u015firke kaymaktad\u0131r.<\/strong><\/span><\/p>\n

\u201cEvet, e\u011fer (siz Hakk ve hay\u0131r yolundaki s\u0131k\u0131nt\u0131lara) sabrederseniz, (g\u00fcnahlardan da) sak\u0131n\u0131rsan\u0131z ve onlar (d\u00fc\u015fmanlar\u0131n\u0131z) da aniden \u00fcst\u00fcn\u00fcze (sald\u0131r\u0131rsa yine) Rabbiniz size meleklerden ni\u015fanl\u0131 be\u015f bin ki\u015fiyle (yani g\u00f6rmedi\u011finiz, ama hissetti\u011finiz manevi desteklerle) yard\u0131m eri\u015ftirecek ve imdad\u0131n\u0131za yeti\u015fecektir.<\/em><\/strong><\/span><\/p>\n

Allah bunu (melekler ve manevi g\u00fc\u00e7lerle yard\u0131m\u0131) size ancak bir m\u00fcjde olsun ve kalpleriniz bununla tatmin bulsun diye yapt\u0131. (Yoksa) \u2018Yard\u0131m ve zafer\u2019 (nusret) ancak, \u00dcst\u00fcn ve G\u00fc\u00e7l\u00fc, H\u00fck\u00fcm ve Hikmet sahibi olan Allah’a aittir. (O\u2019nun indindedir.)\u201d <\/em><\/strong>(\u00c2l-i \u0130mr\u00e2n: 125-126)<\/span><\/p>\n

G\u00fcndelik hayat\u0131m\u0131zda bile herhangi bir \u00f6nemli i\u015fimizde, meram\u0131 daha g\u00fczel ifade edecek ve ilgili makamlara naz\u0131 ge\u00e7ecek ki\u015fileri arac\u0131 k\u0131lar\u0131z. Allah\u2019\u0131n sevgili dostlar\u0131n\u0131 kendisine \u00fcstaz edinmi\u015f ki\u015filerin de herhangi bir dileklerinin Cenab-\u0131 Hakka daha h\u0131zl\u0131 ve kabul g\u00f6r\u00fcr bi\u00e7imde ula\u015fmas\u0131 i\u00e7in bu t\u00fcr ifadelerle tevess\u00fcl etmeleri do\u011fal bir duad\u0131r. \u00c7\u00fcnk\u00fc onlar\u0131n samimiyetleri, i\u00e7tenlikleri, yalvarmalar\u0131 iman ve teslimiyet huzuruylad\u0131r. <\/strong><\/span><\/p>\n

A\u00e7\u0131k\u00e7a s\u00f6ylemese bile tevess\u00fcl eden z\u0131mnen (\u00f6z\u00fcnde ve dolayl\u0131 bi\u00e7imde) \u015f\u00f6yle demi\u015f olmaktad\u0131r:<\/strong><\/span><\/p>\n

\u201cAllah\u2019\u0131m! Ben falan ki\u015finin Seni sevip r\u0131zan\u0131 arad\u0131\u011f\u0131na ve Senin i\u00e7in amel edip yolunda \u00e7al\u0131\u015ft\u0131\u011f\u0131na ve ho\u015fnutlu\u011funu kazand\u0131\u011f\u0131na inan\u0131yorum. Ve yine inan\u0131yorum ki Sen de onu seviyorsun ve ondan raz\u0131s\u0131n. \u0130\u015fte bunun i\u00e7in ben de, falan kulunu seviyor ve ona muhabbetimden dolay\u0131 onu vesile k\u0131l\u0131p \u015fu dualar\u0131m\u0131n kabul\u00fcn\u00fc umuyorum\u2026\u201d<\/em><\/strong><\/span><\/p>\n

Himmet-Yard\u0131m \u0130stemek bir duad\u0131r ve Allah\u2019a yakar\u0131\u015f ve yakla\u015fmad\u0131r!<\/strong><\/span><\/p>\n

\u201c\u0130sti\u011fase\u201d ayr\u0131, \u201cvesile\u201d ise ayr\u0131d\u0131r. \u0130sti\u011fase, yard\u0131m istemek anlam\u0131n\u0131 ta\u015f\u0131r. Vesile ise bir amaca vas\u0131ta ve arac\u0131 oland\u0131r.<\/strong><\/span><\/p>\n

Bu nedenle Peygamberlerin, Salih ve Veli kimselerin huzurunda veya kabri ba\u015f\u0131nda, onlar\u0131 vesile edip \u015fefaat dilemek maksad\u0131yla ondan isti\u011fase etmek caiz ve makbul say\u0131lm\u0131\u015ft\u0131r.<\/strong><\/span><\/p>\n

Hz. Peygamberimiz (SAV) \u015f\u00f6yle buyurmu\u015flard\u0131r: “Peygamberler kabirlerinde diridirler”<\/em> <\/strong>(\u0130bn M\u00e2ce, Cen\u00e2iz 65) Peygamberlerin, mezarlar\u0131nda diri olduklar\u0131na bir delil de, Hz. Peygamber (SAV), Mirac s\u0131ras\u0131nda Mescid-i Aksa\u2019da b\u00fct\u00fcn peygamberlerin ruhlar\u0131yla bulu\u015fmas\u0131 ve semada kar\u015f\u0131la\u015ft\u0131\u011f\u0131 her peygambere selam verdik\u00e7e, Peygamberimiz (SAV)\u2019in selam\u0131n\u0131 almas\u0131d\u0131r. Yine Bedir Sava\u015f\u0131\u2019nda \u00f6lm\u00fc\u015f m\u00fc\u015frikler hakk\u0131nda da sahabelerine \u015f\u00f6yle buyurmu\u015flard\u0131: “Siz bunlardan daha fazla i\u015fitmezsiniz; ancak bunlar cevap veremezler.”<\/em><\/strong><\/span><\/p>\n

Ehl-i tasavvufa g\u00f6re makam sahibi olan bir veli ister \u00f6lm\u00fc\u015f bulunsun, ister uzakta olsun ondan isti\u011fase edilir. O yard\u0131m etme yetkisine sahiptir. \u00d6zellikle ehl-i tasarrufun yard\u0131m\u0131 d\u00fcnyada oldu\u011fu gibi d\u00fcnyadan g\u00f6\u00e7 ettikten sonra da ge\u00e7erlidir ve devam edecektir.<\/strong><\/span><\/p>\n

Evet; \u201cvesile\u201d, gayeye yeti\u015fmek i\u00e7in vas\u0131ta olarak kullan\u0131lan \u015feydir. Bunlar\u0131n \u00e7e\u015fitleri vard\u0131r:<\/strong><\/span><\/p>\n

Cenab-\u0131 Allah’\u0131n isimlerini vesile k\u0131l\u0131p tevess\u00fcl etmek: \u0130bni Mace, Hz. Ai\u015fe’den \u015funu rivayet etmi\u015ftir: Hz. Peygamber bir duas\u0131nda \u015f\u00f6yle buyurmu\u015flard\u0131: \u201cAllah’\u0131m, temiz, ho\u015f ve m\u00fcbarek ismin hakk\u0131 i\u00e7in Senden istiyorum.\u201d<\/em><\/strong><\/span><\/p>\n

Kendisiyle tevess\u00fcl edilen zat\u0131n duas\u0131n\u0131 vesile k\u0131l\u0131p Allah\u2019tan istekte bulunmak:<\/strong><\/span><\/p>\n

B\u00fcy\u00fck ve salih kimsenin zat\u0131n\u0131 vesile k\u0131lmak suretiyle tevess\u00fcl etmek caiz say\u0131lm\u0131\u015ft\u0131r. Mesela, Allah’\u0131m \u015fu dile\u011fim yerine gelmesi i\u00e7in Hz. Peygamberi veya Hz. Ebubekir’i vesile k\u0131l\u0131yorum <\/em>demek bu kapsamdad\u0131r. Zira Hz. \u00d6mer (RA) ya\u011fmur duas\u0131nda Hz. Abbas’\u0131 (Peygamberimizin amcas\u0131) vesile k\u0131larak: “Allah’\u0131m, biz Peygamber’in amcas\u0131n\u0131 Sana vesile k\u0131l\u0131yoruz, bunun i\u00e7in bize ya\u011fmur ya\u011fd\u0131r.\u201d<\/em> \u015feklinde dua yapm\u0131\u015f ve ya\u011fmur ya\u011fm\u0131\u015ft\u0131r. <\/strong>(Buhari)<\/span><\/p>\n

\u0130\u015flenen salih amelleri vesile k\u0131larak Allah\u2019a yalvarmak: Mesela; Allah’\u0131m, Senin i\u00e7in eda etti\u011fim \u015fu hacc\u0131 veya \u015fu ibadeti Sana vesile k\u0131l\u0131yorum; \u015fu musibetten veya \u015fu beladan beni kurtar demek de caiz say\u0131lm\u0131\u015ft\u0131r.<\/strong><\/span><\/p>\n

Yukar\u0131da sayd\u0131\u011f\u0131m\u0131z vesile \u00e7e\u015fitleri \u0130slam’da mevcuttur. Bunu ink\u00e2r etmek m\u00fcmk\u00fcn de\u011fildir. Hatta vesile edinilen kimsenin vesile edenden \u00fcst\u00fcn olmas\u0131 da gerekli say\u0131lmam\u0131\u015ft\u0131r. Hz. Peygamber (SAV) Umre’ye gitmek i\u00e7in izin isteyen Hz. \u00d6mer’e: \u201cKarde\u015fim bizi duadan unutma\u201d<\/em> buyurmu\u015flard\u0131. Hem de Veysel Karani’nin, Kendisine dua etmesi i\u00e7in Hz. \u00d6mer’e vasiyet b\u0131rakm\u0131\u015flard\u0131. Yani Allah\u2019\u0131n sevgili kulu ve Allah\u2019\u0131n izniyle bu i\u015fleri yap\u0131yor diye bilmek ve istemek caizdir. Ehl-i s\u00fcnnet \u00e2limlerine g\u00f6re, vesilelikten \u00f6teye ge\u00e7memek \u015fart\u0131yla, tevess\u00fcl etmek caizdir.<\/strong><\/span><\/p>\n

Tevess\u00fcl\u00fc tamamen haram sayanlar, haric\u00eeler ve onlar\u0131 taklit eden zihniyetler ve Vehhabi tak\u0131m\u0131d\u0131r.<\/strong><\/span><\/p>\n

Meleklerin insanlar\u0131 korudu\u011fu bilgisi bizzat Kur\u2019an\u2019da vard\u0131r: \u201cO insan\u0131n \u00f6n\u00fcnde ve ard\u0131nda devaml\u0131 suretle n\u00f6betle\u015ferek g\u00f6revlendirilen melekler vard\u0131r. Bunlar, Allah\u2019\u0131n emrinden \u00f6t\u00fcr\u00fc, onu koruyup kollarlar.\u201d<\/em> <\/strong>(Ra\u2019d: 11) mealindeki ayette bu ger\u00e7e\u011fe i\u015faret vard\u0131r.<\/strong><\/span><\/p>\n

Meleklerin korumas\u0131 \u015firk olmad\u0131\u011f\u0131 gibi, ba\u015fka mahl\u00fbklar\u0131n yard\u0131mlar\u0131 da, korumalar\u0131 da \u015firk olmamas\u0131 laz\u0131md\u0131r. Yeter ki, bunlar\u0131 vesilelikten, sebeplikten, yarat\u0131c\u0131l\u0131k vasf\u0131na \u00e7\u0131karmayal\u0131m. \u00c7\u00fcnk\u00fc, \u201ck\u00e2inatta Allah\u2019tan ba\u015fka hakik\u00ee m\u00fcessirin olmad\u0131\u011f\u0131\u201d<\/em> ger\u00e7e\u011fi, iman\u0131m\u0131z\u0131n esas\u0131d\u0131r.<\/strong><\/span><\/p>\n

Demek ki vas\u0131talar, Allah\u2019\u0131n H\u00e2kim ismi iktizas\u0131nca yarat\u0131l\u0131\u015f\u0131n ve dualar\u0131n bir arac\u0131d\u0131r. \u0130\u015fte bu manadaki vas\u0131talar; mahiyeti icab\u0131 dinimizde de vard\u0131r ve m\u00fcbaht\u0131r. Bu me\u015fru arac\u0131l\u0131\u011f\u0131, m\u00fc\u015friklerin putlar\u0131 arac\u0131-\u015fefaat\u00e7i yapmalar\u0131na benzetmek, ger\u00e7e\u011fi \u00e7arp\u0131tmak ve halk\u0131 sapt\u0131rmakt\u0131r.<\/strong><\/span><\/p>\n

Mesela: Hidayetin vas\u0131tas\u0131 peygamberler k\u0131l\u0131nm\u0131\u015ft\u0131r; Allah\u2019\u0131n peygamberlerine indirilen emirlerinin vas\u0131talar\u0131 ise melekler olmaktad\u0131r.<\/strong><\/span><\/p>\n

Kelam-\u0131 ezelinin vas\u0131talar\u0131, kitaplar ve suhuflard\u0131r. Tecelliyat\u0131n ve tezah\u00fcrat\u0131n vas\u0131talar\u0131, mucizeler ve harika Yarat\u0131l\u0131\u015f sanatlar\u0131d\u0131r.<\/strong><\/span><\/p>\n

Aff\u0131n ve m\u00fck\u00e2fat\u0131n vas\u0131tas\u0131, cennet ve ikramlard\u0131r. Kahr\u0131n ve cezan\u0131n vas\u0131tas\u0131, hadler ve cehennem zindan\u0131d\u0131r.<\/strong><\/span><\/p>\n

Ubudiyetin ve kullu\u011fun vas\u0131tas\u0131, ibadetler ve cihadd\u0131r. Allah\u2019a yakla\u015fman\u0131n vas\u0131tas\u0131 ise, marifet ve takvad\u0131r.<\/strong><\/span><\/p>\n

Aynen bunun gibi; akl\u0131 ve kalbi ilim ve irfanla olgunla\u015fmam\u0131\u015f avam tabakas\u0131n\u0131n, ulvi ger\u00e7eklere ula\u015fmalar\u0131 i\u00e7in y\u00fcksek vas\u0131fl\u0131 ve ehil insanlar\u0131n arac\u0131 olmalar\u0131, onlar\u0131n marifetlerini ve faziletlerini art\u0131r\u0131r ve ir\u015fad\u0131 kolayla\u015ft\u0131r\u0131r. Manevi hayatlar nizam ve intizam alt\u0131na al\u0131n\u0131r. \u00c7\u00fcnk\u00fc avam-\u0131 nas \u00e7\u0131plak hakikatleri g\u00f6rmekte ve idrak etmekte zorlan\u0131r. Bunlar ancak vas\u0131talarla hakikatleri alg\u0131lamaktad\u0131r.<\/strong><\/span><\/p>\n

Kur\u2019an-\u0131 Kerim\u2019deki te\u015fbihler, temsiller ve al\u0131\u015f\u0131lagelmi\u015f misaller ve \u00f6rnekler; insanlar ile, zorlanacaklar\u0131 hakikatler aras\u0131nda bir \u00e7e\u015fit numaral\u0131 g\u00f6zl\u00fck ve d\u00fcrb\u00fcn gibi kutsi ve \u015feffaf vas\u0131talard\u0131r. Buna ra\u011fmen vas\u0131tay\u0131 ink\u00e2r; hikmeti, yard\u0131m\u0131, fayday\u0131, nizam\u0131, iyili\u011fi ve maslahat\u0131 ink\u00e2r ve yalanlamakt\u0131r. F\u0131trata ve hakikate z\u0131t bir davran\u0131\u015ft\u0131r.<\/strong><\/span><\/p>\n

Fakat her \u015feyin istisnas\u0131 ve suiistimali oldu\u011fu gibi; vas\u0131talar da zamanla dejenere edilip istismara u\u011fram\u0131\u015f, yanl\u0131\u015f kullan\u0131lm\u0131\u015f ve \u00e7irkin \u00f6rnekleri maalesef zaman\u0131m\u0131za kadar ula\u015fm\u0131\u015ft\u0131r. Bunlar\u0131n d\u00fczeltilmesi ve nizama sokulmas\u0131, veya zaman\u0131n \u015fartlar\u0131na ve ihtiya\u00e7lar\u0131na uygun yorumlanmas\u0131 icap ederken, vas\u0131tal\u0131k m\u00fcessesesini toptan ve k\u00f6kten y\u0131pratmak ve ink\u00e2r etmek vicdana ayk\u0131r\u0131d\u0131r. Islah\u0131 m\u00fcmk\u00fcn iken, imhas\u0131n\u0131 tercih etmek azim bir hatad\u0131r.<\/strong><\/span><\/p>\n

Demek ki vas\u0131tal\u0131k; \u015feffaf cam gibi, hakikatle irtibat\u0131 sa\u011flayan, m\u00fcnasebetleri nizam ve intizam alt\u0131na alan bir tensib-i \u0130lahi konumundad\u0131r.<\/strong><\/span><\/p>\n

Her yerde oldu\u011fu gibi, dinimizde de vas\u0131ta vard\u0131r ve olacakt\u0131r. Ancak Hristiyanl\u0131ktaki ruhbanl\u0131k tarz\u0131nda ve g\u00fcnah \u00e7\u0131karma safsatas\u0131nda ortaya \u00e7\u0131kan; ilgiyi, sevgiyi ve h\u00fcrmeti Rabbine de\u011fil sadece kendine toplay\u0131p,<\/em> imani hakikatlerle ve Cenab-\u0131 Rabbimizle m\u00fcnasebeti k\u0131racak ve unutturacak tarzda olan vas\u0131talar, bir nevi gizli \u015firk kapsam\u0131ndad\u0131r. Bu anlamda vas\u0131ta, f\u0131tratta ve yarat\u0131l\u0131\u015fta olmad\u0131\u011f\u0131 gibi, dinimizde de yoktur ve ayk\u0131r\u0131d\u0131r.<\/strong><\/span><\/p>\n

Umar\u0131z Sn. Mustafa Karata\u015f bu yanl\u0131\u015fl\u0131k ve haks\u0131zl\u0131klar\u0131ndan dolay\u0131 tevbe edip izleyenlerden ve t\u00fcm m\u00fc\u2019minlerden \u00f6z\u00fcr dilemekten gocunmayacakt\u0131r! <\/strong><\/span><\/p>\n

Ve siz, ey M\u00fcsl\u00fcmanlar! Azg\u0131n ve sapk\u0131n Suudi Vehhabilerin a\u011fz\u0131yla; \u201c\u015eefaat Ya Resulallah!\u201d<\/em> diye \u00e7a\u011f\u0131ran\u0131, hatta \u201cEfendimiz Aleyhisselam’a salavat dilekleri ve kasideleri okuyan\u0131\u201d<\/em> bile h\u00e2\u015f\u00e2, m\u00fc\u015frik ve k\u00e2fir sayan ve sa\u00e7malayan bu \u015fah\u0131slar\u0131n, TV ekranlar\u0131ndan rekl\u00e2m\u0131n\u0131 yapt\u0131klar\u0131 ve kendilerinin de kat\u0131lacaklar\u0131n\u0131 \u00f6zellikle vurgulatt\u0131klar\u0131 HAC ve UMRE seyahatlerine kat\u0131lmay\u0131n!.. \u00c7\u00fcnk\u00fc bunlar sizlerin kafalar\u0131n\u0131 ve kalplerini kar\u0131\u015ft\u0131racak, iman\u0131n\u0131z\u0131 ve itikad\u0131n\u0131z\u0131 sarsacak, Ravza-i Mutahhara’da, Resul\u00fcllah’\u0131 ziyaret dualar\u0131n\u0131za bile engel olacaklard\u0131r!..<\/strong><\/span><\/a><\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

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  1. Tirmiz\u00ee, Deav\u00e2t, 118 (No. 3578); \u0130bn M\u00e2ce, \u0130k\u00e2met\u00fc\u2019s-sal\u00e2t, 189 [1385]; Ahmed b. Hanbel, el-M\u00fcsned, 4\/138 [No. 17279]<\/span><\/li>
  2. (Bkz. \u0130bn\u00fc\u2019l-H\u00fcm\u00e2m, el-Feth, 3\/181; Nevev\u00ee, el-Mecm\u00fb, 8\/274; \u0130bn Kud\u00e2me, el-Mu\u011fn\u00ee, 3\/478-479; K\u00e2d\u00ee \u0130y\u00e2z, e\u015f-\u015eif\u00e2, 2\/40; M\u00fcbarekp\u00fbr\u00ee, Tuhfetu\u2019l- Ahvezi, 10\/25; \u015eirb\u00een\u00ee, Mu\u011fni\u2019l-Muht\u00e2c, 2\/284; Buh\u00fbt\u00ee, Ke\u015f\u015f\u00e2fu\u2019l-K\u0131na\u2019, 2\/68; \u0130bn As\u00e2kir, \u0130th\u00e2f\u00fc\u2019z-z\u00e2ir, 46; Merd\u00e2v\u00ee, el-\u0130ns\u00e2f, 2\/456; \u0130bn M\u00fcflih, el-Fur\u00fb, 3\/229, Y\u00e2fi\u2019\u00ee, et-Teberr\u00fck bi\u2019s-s\u00e2lih\u00een, 38)<\/span><\/li>
  3. Din \u0130\u015fleri Y\u00fcksek Kurulu 29.12.2021-No:72<\/span><\/li><\/ol>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"

    PROF. DR. MUSTAFA KARATA\u015e\u2019IN TUTARSIZLIKLARI! 12 Aral\u0131k 2024 g\u00fcn\u00fc Kanal 7’de yay\u0131nlanan Muhabbet Kap\u0131s\u0131 program\u0131nda \u0130lahiyat\u00e7\u0131 Mustafa Karata\u015f: \u201cKumar\u0131n her \u00e7e\u015fidinin haram ve haks\u0131zl\u0131k olaca\u011f\u0131n\u0131 ve bir nevi h\u0131rs\u0131zl\u0131k say\u0131laca\u011f\u0131n\u0131\u2026 Yakla\u015fan y\u0131lba\u015f\u0131 \u00e7ekili\u015fleri gibi piyango \u00e7e\u015fitlerinin de kumar kapsam\u0131nda dinen yasakland\u0131\u011f\u0131n\u0131\u2026 M\u00fc\u2019minlerin b\u00f6yle kolay ama haram yollarla kazan\u00e7 pe\u015finde olamayacaklar\u0131n\u0131\u2026\u201d g\u00fczelce anlatm\u0131\u015f ve toplumu uyarm\u0131\u015flard\u0131. […]<\/p>\n","protected":false},"author":13,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[98],"tags":[303,2867,6972,6973,6974,6975,6976],"class_list":["post-24581","post","type-post","status-publish","format-standard","hentry","category-ozel-yazilar","tag-peygamber","tag-vesile","tag-mustafa-karatas","tag-vasita","tag-sefaat","tag-dua","tag-tasavvuf"],"_links":{"self":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/24581","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/users\/13"}],"replies":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/comments?post=24581"}],"version-history":[{"count":0,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/24581\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/media?parent=24581"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/categories?post=24581"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/tags?post=24581"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}