![\"Harita-01-](\"https:\/\/www.millicozum.com\/mc\/wp-content\/uploads\/makale-resimleri\/harita-01-bordo-son.webp\" "\\"Harita-01-")
\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\u201cStirring Up The Kurds\u201d \u201cYeni A\u00e7\u0131l\u0131m\u201d<\/em><\/strong>m\u0131\u015f, \u00dclkem sa\u00e7\u0131l\u0131r Bebek katilinden, medet umanlar BOP\u2019un k\u00e2hyalar\u0131, hep i\u015f ba\u015f\u0131nda Siyonistlerin: Osmanl\u0131 zay\u0131f d\u00fc\u015f\u00fcnce, yo\u011funla\u015fan K\u00fcrt\u00e7\u00fcl\u00fck istismar\u0131<\/strong><\/p>\n \u00dc\u00e7 k\u0131tada \u015fanl\u0131 ve adalet odakl\u0131 bir medeniyet kuran Osmanl\u0131 \u0130mparatorlu\u011fu, 18. y\u00fczy\u0131ldan itibaren ini\u015f ve gerileme d\u00f6nemine ge\u00e7tik\u00e7e, Merkezi H\u00fck\u00fcmet ta\u015fradaki ve \u00f6zellikle \u201cuzak\u201d ta\u015fradaki kontrol\u00fcn\u00fc de kaybetmeye ba\u015flam\u0131\u015f, Bab-\u0131 \u00c2li ile a\u015firetler aras\u0131ndaki irtibat kopmaya y\u00fcz tutmu\u015ftu. A\u015firet ba\u015flar\u0131 da, Osmanl\u0131\u2019n\u0131n art\u0131k zay\u0131flad\u0131\u011f\u0131n\u0131 anlad\u0131klar\u0131 i\u00e7in 19. y\u00fczy\u0131l\u0131n ba\u015flar\u0131ndan itibaren \u0130stanbul\u2019la ili\u015fkilerini zay\u0131flatmaya, kendi ba\u015flar\u0131na buyruk hareket etmeye ba\u015flam\u0131\u015flard\u0131. Pax Ottomana yani \u201cOsmanl\u0131 D\u00fczeni\u201d gev\u015feyince, kendi aralar\u0131nda da rekabet m\u00fccadeleleri k\u0131z\u0131\u015fm\u0131\u015ft\u0131. K\u00fcrtleri ve Ermenileri ba\u011f\u0131ms\u0131zl\u0131k vaadiyle s\u00fcrekli k\u0131\u015fk\u0131rtan ve destek \u00e7\u0131kan ise Siyonist mihraklar ve Ha\u00e7l\u0131 Avrupa\u2019yd\u0131.<\/strong><\/p>\n B\u00fcy\u00fck Oyun Ba\u015flam\u0131\u015ft\u0131!<\/strong><\/p>\n B\u00f6lgedeki anar\u015fiye yak\u0131n bu durum i\u00e7inde ba\u015fta Rusya olmak \u00fczere Bat\u0131l\u0131lar, b\u00f6lgedeki<\/strong> \u201cB\u00fcy\u00fck Oyun\u201d<\/strong>lar\u0131na ba\u015flam\u0131\u015flard\u0131. \u0130lgin\u00e7tir, 19. y\u00fczy\u0131l\u0131n ba\u015flar\u0131nda ilk defa K\u00fcrtlerle tan\u0131\u015fan Ruslar, daha \u00f6nce Osmanl\u0131 Ermenilerini kulland\u0131klar\u0131 gibi, 1829\u2019da Kars\u2019\u0131 al\u0131rken, organize edip silahland\u0131rd\u0131klar\u0131 bir \u201cM\u00fcsl\u00fcman\u201d K\u00fcrt a\u015firet alay\u0131n\u0131 da T\u00fcrklere kar\u015f\u0131 Kars\u2019\u0131 almak i\u00e7in kullanm\u0131\u015flard\u0131. Bu arada her mezhepten Hristiyan, Katolik, Protestan ve Rus Ortodoks misyonerler de b\u00f6lgede yo\u011funla\u015fm\u0131\u015ft\u0131. Bab-\u0131 \u00c2li (Osmanl\u0131 Y\u00f6netimi) ise ba\u015flang\u0131\u00e7ta bu faaliyetlere lakayt kalm\u0131\u015ft\u0131.<\/strong><\/p>\n \u00d6nce III. Sultan Selim, sonra da II. Mahmud bu \u00e7\u00f6k\u00fc\u015f\u00fc durdurmaya \u00e7al\u0131\u015fm\u0131\u015flard\u0131. III. Selim\u2019in, Yeni\u00e7eri Oca\u011f\u0131\u2019n\u0131n yerine modern bir ordu kurma te\u015febb\u00fcs\u00fc akamete u\u011frad\u0131ktan sonra II. Mahmud, 1820\u2019den sonra derebeylerine ve a\u015firet beylerine kar\u015f\u0131 ba\u015far\u0131l\u0131 tedbirler alm\u0131\u015ft\u0131. Zira Osmanl\u0131 ordusu, Kavalal\u0131 Mehmed Ali Pa\u015fa\u2019n\u0131n, M\u0131s\u0131r Ordusu\u2019na Suriye\u2019de yenilmesinden sonra K\u00fcrt a\u015firetleri Merkezi H\u00fck\u00fcmete kar\u015f\u0131 b\u00fcsb\u00fct\u00fcn meydan okumaya ba\u015flam\u0131\u015flard\u0131. Merkezi H\u00fck\u00fcmete meydan okumalar\u0131n ba\u015f\u0131n\u0131 Ravanduz \u201ch\u00fck\u00fcmdar\u0131\u201d <\/strong>Mir Mehmed<\/em><\/strong> <\/strong>\u00e7ekiyordu. 1834’te, b\u00f6lgedeki ilk ba\u011f\u0131ms\u0131zl\u0131k hareketi de\u011filse de, ilk hat\u0131r\u0131 say\u0131l\u0131r ba\u015fkald\u0131r\u0131 say\u0131labilecek bu isyan ve bu vesile ile di\u011fer ahali derebeylerinin k\u0131p\u0131rdanmalar\u0131 da eski Sadrazamlardan Sivas Valisi Re\u015fit Mehmet Pa\u015fa’n\u0131n dirayeti sayesinde fazla kan d\u00f6k\u00fclmeden, Mir Mehmed’in sessizce \u00f6ld\u00fcr\u00fclmesi ile etkisiz b\u0131rak\u0131lm\u0131\u015ft\u0131.<\/strong><\/p>\n Bedirhanlar Sahneye \u00c7\u0131kar\u0131ld\u0131.<\/strong><\/p>\n B\u00f6lgedeki ikinci \u00f6nemli K\u00fcrt k\u0131p\u0131rdanmas\u0131, sonralar\u0131 ad\u0131 K\u00fcrt\u00e7\u00fcl\u00fck hareketlerinde \u00e7ok i\u015fitilecek olan <\/strong>Bedirhan Bey<\/em><\/strong>‘in 1843-1845 Diyarbak\u0131r harek\u00e2t\u0131d\u0131r. Bedirhan Bey\u2019in; Ermenilere, Nasturi Hristiyanlara ve hatta misyonerlere sald\u0131r\u0131lar\u0131n\u0131n Bat\u0131\u2019n\u0131n protestolar\u0131na sebep olmas\u0131 \u00fczerine; Bab-\u0131 \u00c2li, ileride kendi otoritesine kar\u015f\u0131 da tehlike olu\u015fturaca\u011f\u0131 d\u00fc\u015f\u00fcn\u00fclen, hatta ba\u011f\u0131ms\u0131zl\u0131\u011f\u0131n\u0131 ilan eden Bedirhan Bey’e ve kuvvetlerine kar\u015f\u0131 harekete ge\u00e7mek zorunda kald\u0131. Bedirhan ve avenesi 1845’te yakalanarak Girit’e s\u00fcrg\u00fcne yolland\u0131. Bu arada belli ba\u015fl\u0131 K\u00fcrt a\u015firet liderleri ve Baban a\u015fireti lideri yakalanm\u0131\u015f ve kontrol alt\u0131na al\u0131nm\u0131\u015ft\u0131. B\u00f6lgedeki a\u015firet tehdidi d\u00f6nemi bir s\u00fcre i\u00e7in kapanm\u0131\u015ft\u0131. <\/strong><\/p>\n Yeni Bir \u00c7\u00f6z\u00fclme D\u00f6nemi Ba\u015flat\u0131ld\u0131.<\/strong><\/p>\n A\u015firet emirlerinin ve b\u00fcy\u00fckl\u00fc k\u00fc\u00e7\u00fckl\u00fc derebeylerin otoritelerinin k\u0131r\u0131lmas\u0131 ile b\u00f6lgeye beklenen bar\u0131\u015f ve d\u00fczen egemen olmam\u0131\u015ft\u0131. Bundan evvel a\u015firet ba\u015flar\u0131 birbirlerini dengeliyor ve bir nevi -hassas ve netameli de olsa- d\u00fczen sa\u011fl\u0131yorlard\u0131. Ortaya \u00e7\u0131kan otorite bo\u015flu\u011funda K\u00fcrtlerle Ermeniler aras\u0131nda cereyan etmeye ba\u015flayan kanl\u0131 olaylar, Hristiyan Bat\u0131 devletlerine ve Ortodoks Rus Devleti’ne, Osmanl\u0131 Devleti’nin b\u00f6lgedeki i\u00e7 i\u015flerine m\u00fcdahale imk\u00e2n\u0131n\u0131 veriyordu ve “B\u00fcy\u00fck Oyun” art\u0131k bu b\u00f6lgede ajanlar aras\u0131nda ve Ermenilerin Osmanl\u0131’ya kar\u015f\u0131 k\u0131\u015fk\u0131rt\u0131lmas\u0131 \u015feklinde oynanmaya \u00e7al\u0131\u015f\u0131lmaktayd\u0131. Ermeni vatanda\u015flar\u0131m\u0131z\u0131 kendi i\u00e7lerinde as\u0131l kar\u0131\u015ft\u0131r\u0131p k\u0131\u015fk\u0131rtanlar ise, Yahudi olduklar\u0131 halde Ermenili\u011fe d\u00f6nen PAKRADUN\u0130 tak\u0131m\u0131yd\u0131.<\/strong><\/p>\n K\u00fcrt\u00e7\u00fcl\u00fck Hesab\u0131na Tarikatlar\u0131n \u0130stismar\u0131<\/strong><\/p>\n Daha \u00f6nceki eski d\u00f6nemlerde a\u015firet ve aileler aras\u0131ndaki ihtilaflara, zaten birbirleri ile h\u0131s\u0131m veya akraba olduklar\u0131 i\u00e7in kabile reisleri taraf\u0131ndan “aile ve a\u015firet i\u00e7inde\u201d \u00e7\u00f6z\u00fcmler aran\u0131rd\u0131. Bu d\u00fczen kalk\u0131nca yerine tarikat \u015feyhlerinin ve temsilcilerinin otoriteleri ge\u00e7meye ba\u015flad\u0131. Ancak zamanla tarikatlarda da yozla\u015fma ya\u015fand\u0131. Toplumda sosyal disiplin ve dengeyi sa\u011flayan manevi karakollar h\u00fckm\u00fcndeki tarikatlar, maalesef zamanla bir istismar ve suiistimal oca\u011f\u0131 konumuna ta\u015f\u0131nm\u0131\u015ft\u0131.<\/strong><\/p>\n T\u00fcrkiye\u2019nin Do\u011fu ve G\u00fcneydo\u011fu\u2019sunda, Irak ve Suriye\u2019nin kuzey taraf\u0131nda K\u00fcrtlerin ya\u015fad\u0131\u011f\u0131 co\u011frafyada, Tarikat \u015eeyhleri giderek a\u015firet reislerinden daha etkili olmaya ba\u015flam\u0131\u015flard\u0131. Bunlar\u0131n en \u00f6nemlisi, \u00f6nceleri Abd\u00fclkadir Geylani’nin kurdu\u011fu Kadiri Tarikat\u0131<\/em> mensuplar\u0131yd\u0131. Bu tarikata mensup ba\u015fl\u0131ca iki \u015feyhlik vard\u0131: \u015eeyh Abd\u00fclkadir’in s\u00fclalesinden ve iddialar\u0131na g\u00f6re Peygamber neslinden gelen, Hakk\u00e2ri havalisinde h\u00e2kim <\/strong>\u201cNihr seyidleri ve \u015feyhleri\u201d<\/em><\/strong>; di\u011feri de Irak S\u00fcleymaniye havalisindeki Barz\u0131nca K\u00f6y\u00fc’nden olduklar\u0131 i\u00e7in “Seyid” yani Peygamber soyundan olduklar\u0131n\u0131 s\u00f6yleyen <\/strong>\u201cBarzinciler\u201d <\/em><\/strong>olmaktayd\u0131. Ne var ki, 19. y\u00fczy\u0131l\u0131n ba\u015flar\u0131nda Nak\u015fibendi tarikat\u0131n\u0131n i\u00e7inden \u00e7\u0131kan, ba\u015f\u0131n\u0131 \u015eeyh Mevl\u00e2na Halid’in \u00e7ekti\u011fi bir yenile\u015fme veya “Yeniden Do\u011fu\u015f” (M\u00fcceddidin) hareketinin b\u00f6lgede yayg\u0131nla\u015fmas\u0131 \u00fczerine Nak\u015fibendilerin n\u00fcfuzu Kadirilerinkini ge\u00e7ip b\u00fct\u00fcn b\u00f6lgeye yay\u0131lm\u0131\u015ft\u0131. Bab-\u0131 \u00c2li’nin (Osmanl\u0131 Y\u00f6netiminin), bu S\u00fcnni tarikat\u0131 \u0130ran’a kar\u015f\u0131 bir denge unsuru olarak kullanmak istemi\u015f olmas\u0131 da hesaba kat\u0131lmal\u0131yd\u0131. <\/strong><\/p>\n \u0130lk K\u00fcrt milliyet\u00e7isi say\u0131lmaktayd\u0131.<\/strong><\/p>\n Baz\u0131 K\u00fcrt ara\u015ft\u0131rmac\u0131lar, Nihri \u015eeyhi Ubeydullah’\u0131<\/em> K\u00fcrt milliyet\u00e7isi saymaktad\u0131r. Osmanl\u0131larca Urumiye Valisi tayin edilen \u015eeyh Ubeydullah<\/em>, bir taraftan Osmanl\u0131lara sadakat teminat\u0131 verirken, di\u011fer taraftan ikinci o\u011flu Abd\u00fclkadir\u2019i<\/em> (sonralar\u0131, m\u00fctareke d\u00f6neminde K\u00fcrt ba\u011f\u0131ms\u0131zl\u0131k hareketlerinde \u00f6nemli rol oynayacakt\u0131r) \u0130ran’a kar\u015f\u0131 kullanmaktayd\u0131.<\/strong><\/p>\n Abd\u00fclhamid’in ak\u0131lc\u0131 ve vicdanl\u0131 tedbir ad\u0131mlar\u0131!<\/strong><\/p>\n Siyonizm\u2019i ve emperyalist gayelerini \u00e7ok iyi kavrayan ve 1876’da Osmanl\u0131 taht\u0131na \u00e7\u0131kan Sultan Abd\u00fclhamid; imparatorlu\u011fu, tahtta kald\u0131\u011f\u0131 s\u00fcrece 1908’e kadar par\u00e7alanmaktan korumu\u015f bir h\u00fck\u00fcmdard\u0131. Do\u011fu’daki Ermeni hareketlerini b\u00fcy\u00fck bir tehdit olarak g\u00f6r\u00fcyordu ve bunlar\u0131n Dindar K\u00fcrt halk\u0131n\u0131 kand\u0131r\u0131p k\u0131\u015fk\u0131rtmalar\u0131na engel oluyordu. B\u00fct\u00fcn bunlar\u0131 da Tanzimat’\u0131n, dolay\u0131s\u0131yla Avrupal\u0131lar\u0131n \u00f6nerdi\u011fi liberal ve demokratik tedbir ve reformlardan ba\u015fka usullerle yap\u0131lmas\u0131na \u00e7al\u0131\u015f\u0131yordu. Hatta, a\u00e7\u0131k\u00e7a s\u00f6ylemek gerekirse, Tanzimat’\u0131n Bat\u0131 destekli liberal fikirlerinin, b\u00f6lgedeki ayr\u0131l\u0131k\u00e7\u0131 hareketlere ivme kazand\u0131raca\u011f\u0131na inan\u0131yordu. <\/strong><\/p>\n Sultan Abd\u00fclhamid, Ermeni tehlikesine kar\u015f\u0131 K\u00fcrt a\u015firetlerini ve \u015feyhlerini \u015fuurland\u0131rmaktan yana idi. Bunun i\u00e7in de \u015eeyh Ubeydullah’\u0131n ba\u015f\u0131n\u0131 \u00e7ekti\u011fi bir K\u00fcrt hareketini hem alttan alta desteklemi\u015f hem de kontrol alt\u0131nda tutmak istemi\u015fti. Hatta baz\u0131 tarih\u00e7iler bu konuda Abd\u00fclhamid’in \u00e7ok stratejik bir gaye g\u00fctt\u00fc\u011f\u00fcn\u00fc s\u00f6ylemektedir. \u015eeyh Ubeydullah hareketine, Hristiyan Ermenileri ve Nasturileri de katarak b\u00f6ylelikle Avrupal\u0131lar\u0131n Ermenilere olan sempatileri de k\u00f6rlenecekti… <\/em><\/strong><\/p>\n Hamidiye Alaylar\u0131<\/strong><\/p>\n Abd\u00fclhamid’in Ermeni tehlikesine kar\u015f\u0131 en belirgin hareketi, S\u00fcnni K\u00fcrt a\u015firetlerinden yar\u0131 muntazam Hamidiye Alaylar\u0131’n\u0131 kurmas\u0131 idi. Osmanl\u0131 Devleti’nin ve II. Abd\u00fclhamid’in Ermeni ihanetine kar\u015f\u0131 ba\u015fl\u0131ca g\u00fcvencesi de K\u00fcrt a\u015firetleri ve sonra kurulan sad\u0131k Hamidiye Alaylar\u0131, bir de \u0130stanbul’da devlete yak\u0131n K\u00fcrt ayd\u0131nlar\u0131 yeti\u015ftirmek i\u00e7in kurduklar\u0131 \u201cZadeg\u00e2n\u201d <\/em>okullar\u0131 idi. Ne var ki, hem Mason \u0130ttihat\u00e7\u0131lar\u0131n, hem baz\u0131 m\u00fcnaf\u0131k hocalar\u0131n istismar\u0131yla bu okullardan baz\u0131 K\u00fcrt\u00e7\u00fcler de \u00e7\u0131kacakt\u0131.<\/strong><\/p>\n Me\u015frutiyet\u2019ten Sonraki K\u00fcrt\u00e7\u00fcl\u00fck K\u0131\u015fk\u0131rtmalar\u0131<\/strong><\/p>\n Ha\u00e7l\u0131 Bat\u0131\u2019n\u0131n ve Mason \u0130ttihat\u00e7\u0131lar\u0131n destekledi\u011fi Me\u015frutiyet\u2019ten sonra \u0130stanbul\u2019da K\u00fcrt ve K\u00fcrt\u00e7\u00fcl\u00fck hareketleri <\/strong>Emin Ali Bedirhan<\/em><\/strong>‘\u0131n, Baban ailesinden <\/strong>Mahmut \u015eerif Pa\u015fa<\/em><\/strong>‘n\u0131n ve Ubeydullah’\u0131n o\u011flu <\/strong>Nihri \u015eeyhi Abd\u00fclkadir<\/em><\/strong>‘in kurduklar\u0131 <\/strong>K\u00fcrdistan Teali (uyan\u0131\u015f)<\/strong> ve Terakki Cemiyeti gibi cemiyetlerle hareketlenecek ve Do\u011fu b\u00f6lgesinde yay\u0131lacakt\u0131. Ayn\u0131 zamanda ayr\u0131 bir K\u00fcrt derne\u011fi, gene Abdurrahman Bedirhan’\u0131n kurdu\u011fu, K\u00fcrt E\u011fitimini Yayma Derne\u011fi de, o s\u0131rada \u0130stanbul’da ya\u015fad\u0131\u011f\u0131n\u0131 \u00f6\u011frendi\u011fimiz K\u00fcrtlerin \u00e7ocuklar\u0131n\u0131 e\u011fitmek i\u00e7in \u00f6zel okullar a\u00e7m\u0131\u015flard\u0131. <\/strong><\/p>\n Bedi\u00fczzaman Said-i Nursi\u2019nin Tavr\u0131<\/strong><\/p>\n Bu okullar\u0131n destek\u00e7ileri aras\u0131nda Bedi\u00fczzaman Said-i Nursi de vard\u0131. Nursi, K\u00fcrt kimli\u011finden gocunmad\u0131\u011f\u0131 halde, tam K\u00fcrt ba\u011f\u0131ms\u0131zl\u0131\u011f\u0131na kar\u015f\u0131 \u00e7\u0131kmaktayd\u0131<\/em><\/strong>. Maksad\u0131; \u0131rk, aile ve mezhep farkl\u0131l\u0131klar\u0131n\u0131n yerine \u0130man ve \u0130slam ba\u011f\u0131n\u0131 koymakt\u0131<\/strong>. Bu maksatla II. Abd\u00fclhamid’e, maksad\u0131n\u0131n Do\u011fu’ya “Manevi ilimlerle, M\u00fcspet bilimlerin birlikte okutulaca\u011f\u0131 \u2018\u00e7a\u011fda\u015f e\u011fitim sistemini\u2019 ta\u015f\u0131mak ve K\u00fcrt a\u015firetleri mensuplar\u0131n\u0131” <\/strong>sad\u0131k Osmanl\u0131 tebaalar\u0131 ve T\u00fcrk Devleti\u2019nin ba\u011fl\u0131lar\u0131 yapmak i\u00e7in \u201cK\u00fcrt\u00e7e bilen Osmanl\u0131 \u00f6\u011fretmenlerinin g\u00f6nderilmesini sa\u011flamak\u201d<\/strong> oldu\u011funu belirten bir dilek\u00e7e verdi\u011fi aktar\u0131lm\u0131\u015ft\u0131r. <\/p>\n Bedi\u00fczzaman Said-i Nursi, K\u00fcrt\u00e7\u00fcl\u00fc\u011fe ve T\u00fcrk\u00e7\u00fcl\u00fc\u011fe kar\u015f\u0131d\u0131r; \u0130slam mayal\u0131 ve Din karde\u015fli\u011fine dayal\u0131 bir toplum olu\u015fturmaktan yanad\u0131r. <\/strong><\/p>\n \u201c\u00c7a\u011fda\u015f Bat\u0131l\u0131 ara\u015ft\u0131rmac\u0131lardan <\/em><\/strong>David McDowall<\/em><\/strong>, <\/em><\/strong>aslen Bitlisli bir K\u00fcrt olan<\/em><\/strong>, bunun i\u00e7in de Said-i Nursi denilen bu ki\u015finin, \u2018dini ve etnik kimliklerini kar\u0131\u015ft\u0131rd\u0131\u011f\u0131 \u2018mu\u011flak\u2019 bir alanda hareket etti\u011fini\u2019, K\u00fcrt k\u00fclt\u00fcrel kimli\u011fine sahip \u00e7\u0131kmak ve mahalli \u00f6zerkli\u011fi savunmakla beraber asl\u0131nda hi\u00e7bir zaman \u2018ayr\u0131l\u0131k\u00e7\u0131\u2019 olmad\u0131\u011f\u0131n\u0131 ve Ba\u011f\u0131ms\u0131z K\u00fcrdistan kurma hareketlerine kat\u0131lmad\u0131\u011f\u0131n\u0131 vurgulamaktad\u0131r. Yazara g\u00f6re, \u0130slamiyet\u2019te tecdit (yenileme) istemesi ve \u0130ttihat\u00e7\u0131lara meyletmesi Abd\u00fclhamid’in ku\u015fkular\u0131n\u0131 artt\u0131rm\u0131\u015ft\u0131r. Ayr\u0131ca Said-i Nursi, K\u00fcrt\u00e7\u00fc b\u00f6l\u00fcc\u00fcl\u00fc\u011f\u00fc bir \u0130slam kimli\u011fi ve bu kimli\u011fe dayanan Osmanl\u0131l\u0131k \u015femsiyesi alt\u0131nda bertaraf etmeye \u00e7al\u0131\u015fm\u0131\u015ft\u0131r. Said-i Nursi bu maksatla Abd\u00fclhamid’e 31 Mart Vak’as\u0131’ndan birka\u00e7 ay evvel ba\u015fvurarak, \u00e7a\u011fda\u015f Osmanl\u0131 e\u011fitimini ve T\u00fcrk\u00e7eyi K\u00fcrt\u00e7e konu\u015fan Osmanl\u0131 \u00f6\u011fretmenler vas\u0131tas\u0131 ile Do\u011fu’ya ta\u015f\u0131mak ve kendi deyimiyle a\u011falar\u0131n n\u00fcfuzunu k\u0131rmak ve e\u011fitimi \u2018Ba\u011fnaz Medrese Ulemas\u0131n\u0131n\u2019 elinden almak i\u00e7in u\u011fra\u015fm\u0131\u015ft\u0131r… Bu d\u00fc\u015f\u00fcnceleri ve \u00f6zellikle Osmanl\u0131 birli\u011fini muhafaza etmekteki \u0131srar\u0131 y\u00fcz\u00fcnden, K\u00fcrdistan hayali pe\u015finde ko\u015fan K\u00fcrt ayd\u0131nlar\u0131 ile Bedi\u00fczzaman\u2019\u0131n y\u0131ld\u0131z\u0131 hi\u00e7 bar\u0131\u015fmam\u0131\u015ft\u0131r.<\/em><\/strong><\/p>\n Ba\u015flang\u0131\u00e7ta Abd\u00fclhamid’le ters d\u00fc\u015fen Said-i Nursi, 31 Mart Vak’as\u0131’ndan sonra, isyan hareketine kat\u0131ld\u0131\u011f\u0131 i\u00e7in Divan-\u0131 Harp’te yarg\u0131lanm\u0131\u015f, kendisini savunurken “Vaka”y\u0131 olu\u015fturan sebepleri objektif olarak ortaya koyduktan sonra, kendisinin bu harekete fiilen kat\u0131lmad\u0131\u011f\u0131n\u0131 vurgulam\u0131\u015f ve ba\u015fkald\u0131ranlar\u0131n “itaat-\u0131 askeriyeyi” feda etmelerini \u015fiddetle k\u0131nam\u0131\u015ft\u0131. Ve neticede de beraat edip aklanm\u0131\u015ft\u0131.\u201d<\/em><\/strong><\/p>\n Barzaniler ve Perde Arkas\u0131<\/strong><\/p>\n 1900\u2019lerin ba\u015f\u0131nda Musul vilayetindeki Barzani a\u015fireti hayret, on y\u0131l i\u00e7erisinde ve tabi Siyonist ve emperyalist g\u00fc\u00e7lerin sayesinde b\u00f6lgede en n\u00fcfuz sahibi olan a\u015firetlerden biri haline ta\u015f\u0131nm\u0131\u015ft\u0131. Barzanilerle Zap Nehri’nin sol yakas\u0131ndaki <\/strong>Zibariler<\/em><\/strong>‘in aras\u0131 hi\u00e7 bar\u0131\u015f\u0131k olmam\u0131\u015ft\u0131. Kuzeylerindeki Nihri Seyidleri ile de Barzaniler pek uyu\u015fmazlard\u0131. Bir zamanlar Nihri \u015feyhlerinin tebaalar\u0131 iken son y\u0131llarda b\u00f6lgenin en n\u00fcfuzlu be\u015f \u015feyhli\u011finden biri halini alm\u0131\u015flard\u0131. Bu durum, g\u00fcc\u00fcn\u00fc Zibariler\u2019den alan Musul Valisini \u00e7ok rahats\u0131z ediyordu. Me\u015frutiyet\u2019ten sonra \u00e7ok dindar Barzaniler, dinsiz oldu\u011funa inand\u0131klar\u0131 \u0130stanbul h\u00fck\u00fcmetine ve yeni h\u00fck\u00fcmetin vergi alma, asker toplama vb. Merkezi H\u00fck\u00fcmet bask\u0131lar\u0131na kar\u015f\u0131 h\u00fck\u00fcmet kuvvetleriyle devaml\u0131 \u00e7at\u0131\u015fmaya ba\u015flam\u0131\u015flard\u0131. Barzanilerin ba\u015f\u0131 <\/strong>\u015eeyh Abdulselam<\/em><\/strong>, ba\u015fka \u015feyh ve liderlerle de aras\u0131n\u0131 d\u00fczeltince Bab-\u0131 \u00c2li’nin endi\u015feleri b\u00fcsb\u00fct\u00fcn artm\u0131\u015ft\u0131 ve 1914 y\u0131l\u0131nda h\u00fck\u00fcmet kuvvetleri Barzanlara sald\u0131r\u0131p bozguna u\u011fratm\u0131\u015ft\u0131. Barzani \u015eeyhi \u00f6nce Urumiye’ye sonra Tiflis’e ka\u00e7m\u0131\u015f ve Ruslara s\u0131\u011f\u0131nm\u0131\u015ft\u0131. Maksad\u0131 <\/strong>\u0130ran’da Simko<\/em><\/strong> ile bulu\u015fmakt\u0131 ama yolda muhtemelen, Osmanl\u0131lar’dan para alan Haydut Simko’nun bir tertibi ile tuza\u011fa d\u00fc\u015f\u00fcr\u00fcl\u00fcp Osmanl\u0131larca teslim al\u0131nm\u0131\u015ft\u0131. 1914 sonunda ise as\u0131larak idam edilmekten kurtulamam\u0131\u015ft\u0131.<\/strong><\/p>\n 1. D\u00fcnya Sava\u015f\u0131 Sonras\u0131, Siyonist G\u00fcd\u00fcml\u00fc \u0130ngiliz-Frans\u0131z Planlar\u0131<\/strong><\/p>\n 1. D\u00fcnya Sava\u015f\u0131’nda Osmanl\u0131 \u0130mparatorlu\u011fu, m\u00fcttefikleriyle birlikte yenilmi\u015f say\u0131ld\u0131ktan ve Mondros M\u00fctarekesi’ni imzalad\u0131ktan sonra \u0130mparatorlu\u011fun par\u00e7alanmas\u0131 ve payla\u015f\u0131lmas\u0131 g\u00fcndeme ta\u015f\u0131nm\u0131\u015ft\u0131. Zaten daha sava\u015f sona ermeden \u00f6nce \u0130ngiliz Mark Sykes<\/em> ile Frans\u0131z Georges Picot<\/em> masa ba\u015f\u0131nda cetvellerle, etnik, hatta jeolojik ve co\u011frafi ger\u00e7eklere bakmadan, ekonomik \u00e7\u0131karlar\u0131 a\u00e7\u0131s\u0131ndan bu topraklar\u0131 aralar\u0131nda \u0130ngiliz, Frans\u0131z, \u0130talyan, Yunan n\u00fcfuz b\u00f6lgelerine ay\u0131ran gizli anla\u015fmalar yapm\u0131\u015flard\u0131. Bu planlar aras\u0131nda \u0130stanbul’u ve Bo\u011fazlar\u0131 da \u00c7arl\u0131k Rusya\u2019s\u0131na b\u0131rakmak da vard\u0131 ama \u00c7arl\u0131k \u00f6mr\u00fc vefa etmeyip y\u0131k\u0131l\u0131nca Sovyet \u0130htil\u00e2linden sonra Lenin, o da bu anla\u015fman\u0131n Rusya ile ilgili k\u0131s\u0131mlar\u0131n\u0131 ve miras\u0131n\u0131 -bir s\u00fcre i\u00e7in- ertelemek zorunda kalm\u0131\u015ft\u0131.<\/strong><\/p>\n Siyonist g\u00fcd\u00fcml\u00fc emperyalistlerin bu kirli ve gizli anla\u015fma metni, Sovyet \u0130htil\u00e2li’nden sonra, yeni Sovyet y\u00f6neticileri taraf\u0131ndan a\u00e7\u0131klan\u0131nca, Araplar\u0131, Ermenileri ve K\u00fcrtleri k\u0131zd\u0131rm\u0131\u015ft\u0131. \u00c7\u00fcnk\u00fc ba\u011f\u0131ms\u0131zl\u0131klar\u0131ndan s\u00f6z edilmiyordu; yani aldat\u0131lm\u0131\u015flard\u0131.<\/strong><\/p>\n Miras\u0131n taksimat\u0131nda \u0130ngiltere i\u00e7in en \u00f6nemli fakt\u00f6r; Hindistan yollar\u0131n\u0131 g\u00fcvence alt\u0131na almaktan daha \u00f6nce petrol, daha do\u011frusu Musul petrolleri idi. \u0130ngilizler kendi \u00e7\u0131karlar\u0131 i\u00e7in Musul-Ba\u011fdat ve Basra\u2019n\u0131n entegrasyonuna \u00f6nem veriyorlard\u0131. K\u00fcrdistan’\u0131n gelece\u011fi, Mezopotamya’n\u0131n \u00f6zellikle Musul’un g\u00fcvenli\u011fine ba\u011fl\u0131 olarak d\u00fc\u015f\u00fcn\u00fcl\u00fcyordu. Sykes-Picot taksimat\u0131nda Musul b\u00f6lgesi, Fransa’n\u0131n kontrol\u00fcne verilecekken bu sonra de\u011fi\u015ftirilecekti.<\/strong><\/p>\n Taksim plan\u0131, olaylar geli\u015ftik\u00e7e, \u0130ngilizler lehinde bir hayli de\u011fi\u015fikli\u011fe u\u011fram\u0131\u015ft\u0131. \u0130ngiliz Ba\u015fbakan\u0131 <\/strong>Lloyd George <\/strong>ile Fransa Ba\u015fbakan\u0131 <\/strong>Georges Clemanceau <\/strong>aras\u0131nda yap\u0131lan bir anla\u015fma ile \u0130ngiltere, neticede Suriye ve L\u00fcbnan’\u0131 Frans\u0131zlara b\u0131rakarak kendi \u00e7\u0131karlar\u0131 a\u00e7\u0131s\u0131ndan daha \u00f6nemli olan Mezopotamya’y\u0131, \u00f6zellikle kendi n\u00fcfuz ve himaye b\u00f6lgesi i\u00e7ine alm\u0131\u015ft\u0131. Lozan’da \u0130ngiltere’yi temsil edecek Lord Curzon’la, Churchill aras\u0131ndaki o s\u0131radaki yaz\u0131\u015fmalardan, Hindistan yollar\u0131n\u0131n g\u00fcvenli\u011fi ve Musul Petrol kaynaklar\u0131 y\u00fcz\u00fcnden Mezopotamya \u00fczerindeki h\u00e2kimiyeti elden ka\u00e7\u0131rmamak i\u00e7in u\u011fra\u015ft\u0131klar\u0131 anla\u015f\u0131lmaktayd\u0131. <\/strong><\/p>\n Petrol Kavgas\u0131 ve K\u00fcrt\u00e7\u00fcl\u00fck Kart\u0131<\/strong><\/p>\n Me\u015fhur \u0130ngiliz ajan\u0131 T. E. Lawrence<\/em><\/strong>, daha 1913 y\u0131l\u0131nda bir raporunda \u015f\u00f6yle yazm\u0131\u015ft\u0131: “Yeni denize indirilen Queen Elizabeth transatlanti\u011findeki, petrolle i\u015fleyen t\u00fcrbinleri g\u00f6rd\u00fckten sonra, imparatorlu\u011fun gelece\u011finin petrolde oldu\u011funu anlad\u0131m.”<\/em><\/strong><\/p>\n M\u00fctareke zaman\u0131 \u0130stanbul’da ABD’nin y\u00fcksek komiseri olarak g\u00f6rev yapan Amiral Mark Bristol,<\/strong> 1922’de Washington’a g\u00f6nderdi\u011fi raporda: “K\u00fcrdistan’\u0131n me\u015fhur petrol yataklar\u0131 sebebi ile entrikalar\u0131n, hatta \u0130ngilizlerle Frans\u0131zlar aras\u0131ndaki \u00e7\u0131kar \u00e7at\u0131\u015fmalar\u0131n\u0131n ba\u015flad\u0131\u011f\u0131n\u0131, \u0130ngilizlerin \u2018K\u00fcrdistan\u2019\u0131 denetim alt\u0131nda tutmak i\u00e7in, K\u00fcrtleri T\u00fcrklere kar\u015f\u0131 kulland\u0131klar\u0131n\u0131, K\u00fcrt a\u015firetlerine silah ve para yard\u0131m\u0131 yapt\u0131klar\u0131n\u0131”<\/strong> <\/em>yazm\u0131\u015ft\u0131.[1]<\/a><\/p>\n K\u00fcrtler Eliyle Mustafa Kemal’i Tutuklama \u00c7abalar\u0131!<\/strong><\/p>\n Mustafa Kemal, Sultan Vahdettin\u2019in her t\u00fcrl\u00fc deste\u011fi ve \u00fcst\u00fcn yetkileri sayesinde Samsun’dan Anadolu’ya ge\u00e7tikten sonra ba\u015flatt\u0131\u011f\u0131 Milli M\u00fccadele hareketi, Anadolu, Ortado\u011fu ve Mezopotamya’daki Siyonist ve emperyalist ama\u00e7lar\u0131na engel olaca\u011f\u0131 i\u00e7in \u0130ngiltere’yi, Noel gibi ajanlar\u0131n\u0131 \u00e7ok rahats\u0131z etmeye ba\u015flam\u0131\u015ft\u0131. 1919’da b\u00f6lgeye gelen ve hemen “K\u00fcrtlerin Lawrence’\u0131” olmaya soyunan <\/strong>Binba\u015f\u0131 Noel <\/strong>bunun i\u00e7indir ki, Sivas Kongresi’ni bas\u0131p Milli Hareketin ba\u015f\u0131 Mustafa Kemal’i tevkif etmeye kalk\u0131\u015fm\u0131\u015ft\u0131. Noel, \u0130stanbul’da Sadrazam Damat Ferit Pa\u015fa ile i\u015f birli\u011fi yaparak <\/strong>El\u00e2z\u0131\u011f’daki son Osmanl\u0131 Valisi Ali Galip<\/em><\/strong>\u2019i, Bedirhanl\u0131lar\u2019dan Mutasarr\u0131f Halil Bey ve Celadet Beyleri, Malatya’dan da baz\u0131 silahl\u0131 K\u00fcrt milislerini ve Valinin Jandarma Birliklerini alarak Sivas Kongresi’ni bas\u0131p Mustafa Kemal’i yakalamak i\u00e7in harekete ge\u00e7mi\u015f durumdayd\u0131. Ancak ne var ki, Mustafa Kemal art\u0131k hi\u00e7bir resmi g\u00f6revi ve s\u0131fat\u0131 olmasa da <\/strong>\u201cGenel M\u00fcfetti\u015flik ve \u00f6zel Padi\u015fah iradesi\u201d<\/em><\/strong> sayesinde b\u00f6lgede kendisine ba\u011fl\u0131 idareci ve komutanlar\u0131n yard\u0131m\u0131yla bu te\u015febb\u00fcs\u00fc bo\u015fa \u00e7\u0131karm\u0131\u015ft\u0131. Binba\u015f\u0131 Noel de tevkif edilip, geldi\u011fi yere geri yollanm\u0131\u015ft\u0131. \u00dcstelik bu olay\u0131n ayr\u0131nt\u0131lar\u0131 Mustafa Kemal’in B\u00fcy\u00fck Nutuk’unda kay\u0131tl\u0131d\u0131r. <\/strong><\/p>\n K\u00fcrtlerin “Lawrence’\u0131” Binba\u015f\u0131 Nowill Fig\u00fcran\u0131!<\/strong><\/p>\n Bu komplonun “kahraman\u0131” daha do\u011frusu “k\u00f6t\u00fc adam\u0131” ba\u011f\u0131ms\u0131z K\u00fcrt devletinin en hararetli taraftar\u0131, <\/strong>Atat\u00fcrk’\u00fcn Nutuk’unda Binba\u015f\u0131 Nowill <\/strong>diye bahsedilen i\u015fte bu Noel olmaktad\u0131r. \u201cK\u00fcrtlerin Lawrence’\u0131 Binba\u015f\u0131 Edward William Charles Noel.\u201d<\/em> Ba\u011f\u0131ms\u0131z K\u00fcrdistan ve K\u00fcrt isyanlar\u0131n\u0131n bu gizli ve ilgin\u00e7 kahraman\u0131 Binba\u015f\u0131 Noel’i \u00e7o\u011fu Intelligence-\u0130stihbarat Service ajanlar\u0131 gibi, asil bir \u0130ngiliz ailesine mensup, \u0130ngiltere h\u00fck\u00fcmetinin i\u015fine gelince sahip \u00e7\u0131k\u0131p, i\u015fine gelmeyince “o tek ba\u015f\u0131na hareket eden bir maceraperesttir” <\/em>diye tan\u0131mazl\u0131ktan gelece\u011fi ajanlardan birisi konumundad\u0131r. Baz\u0131lar\u0131na g\u00f6re <\/strong>me\u015fhur romanc\u0131 John Buchan<\/em><\/strong>‘\u0131n, 1920’lerde \u00e7ok sat\u0131lan Green Mantle<\/em> adl\u0131 macera roman\u0131n\u0131n kahraman\u0131n\u0131n modeli bu Noel ajan\u0131yd\u0131. Oysa Green Mantle<\/em>, yani Ye\u015fil Pelerinli adam\u0131n ger\u00e7ek modelinin Aubrey Herbert<\/em> adl\u0131 ba\u015fka bir asilzade -ajan- olmas\u0131 \u00e7ok daha akla yatk\u0131nd\u0131. Herbert’in ailesi bunu ispat i\u00e7in bir de kitap yay\u0131mlam\u0131\u015ft\u0131. Aubrey Herbert adl\u0131 ki\u015fi \u00f6l\u00fcm\u00fcne kadar milletvekili olarak \u0130ngiliz parlamentosunda T\u00fcrk \u00e7\u0131karlar\u0131 i\u00e7in Lloyd George’a ve di\u011ferlerine kar\u015f\u0131 m\u00fccadele etti\u011fi konu\u015fulmaktad\u0131r. <\/strong><\/p>\n
<\/span><\/strong><\/span>K\u00fcrtleri Ayakland\u0131rmak!
<\/span><\/strong>Newsweek Dergisi – 1958<\/span>
<\/span><\/span><\/strong>\u00a0(B\u00fct\u00fcn d\u00fcnyada da\u011f\u0131t\u0131lmakta olan Amerikan Haftal\u0131k Haber Dergisi)<\/strong><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\tAPO\u2019YA MUHTA\u00c7 MI KALDI T\u00dcRK\u0130YEM!<\/h3>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t
<\/strong>APO himmetine, kald\u0131 T\u00fcrkiyem!..
<\/strong>Ger\u00e7ekten s\u0131k\u0131l\u0131r, Hakk\u2019tan ka\u00e7\u0131l\u0131r
<\/strong>Cumhur bata\u011f\u0131na, dald\u0131 T\u00fcrkiyem!..<\/strong><\/p>
<\/strong>Siyonist tertibe, g\u00f6z\u00fcn yumanlar
<\/strong>Suyumuz \u0131s\u0131n\u0131r, t\u00fcter dumanlar
<\/strong>Bunlar ak\u0131nt\u0131ya, sald\u0131 T\u00fcrkiyem!..<\/strong><\/p>
<\/strong>H\u00e2l\u00e2 tevbe etmez, yetmi\u015f ya\u015f\u0131nda
<\/strong>Bayku\u015flar \u00f6tecek, mezar ta\u015f\u0131nda
<\/strong>Dirili\u015f karar\u0131, ald\u0131 T\u00fcrkiyem!..<\/strong><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\u0130mral\u0131 Ziyaretini Anlamak \u0130\u00e7in:
\n\u00d6ZET K\u00dcRT\u00c7\u00dcL\u00dcK DOSYASI
\nVE
\nT\u00dcRK\u00c7\u00dcLER\u0130N SON KATKISI\n<\/h3>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t![\"\"](\"https:\/\/www.millicozum.com\/mc\/wp-content\/uploads\/9024874_speaker_simple_high_light_icon.png\"){kind=icon}
\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t![\"\"](\"https:\/\/www.millicozum.com\/mc\/wp-content\/uploads\/317714_video_youtube_icon.png\"){kind=icon}
\t\t\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t![\"\"](\"https:\/\/www.millicozum.com\/mc\/wp-content\/uploads\/dailymotion.png\")
\t\t\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t![\"\"](\"https:\/\/www.millicozum.com\/mc\/wp-content\/uploads\/9020538_audio_podcast_music_sound_icon.png\"){kind=icon}
\t\t\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t