{"id":250,"date":"2006-11-24T05:05:53","date_gmt":"2006-11-24T05:05:53","guid":{"rendered":"https:\/\/www.millicozum.com\/mc\/2006\/11\/24\/atatk-tenllb-mlandir-pati-e-tlal-mardir\/"},"modified":"2006-11-24T05:05:53","modified_gmt":"2006-11-24T05:05:53","slug":"ataturk-ictenlikli-bir-muslumandir-ispati-ise-istiklal-marsidir","status":"publish","type":"post","link":"https:\/\/www.millicozum.com\/mc\/2006\/subat-2006\/ataturk-ictenlikli-bir-muslumandir-ispati-ise-istiklal-marsidir\/","title":{"rendered":"ATAT\u00dcRK \u0130\u00c7TENL\u0130KL\u0130 B\u0130R M\u00dcSL\u00dcMANDIR, \u0130SPATI \u0130SE \u0130ST\u0130KLAL  MAR\u015eIDIR!"},"content":{"rendered":"<p>\u00a0  <\/p>\n<p> \u00d6nce herkes biliyor ve kabul ediyor ki, <strong>en h\u0131zl\u0131 Kemalistler dahil, \u00fclkemizde hi\u00e7 kimse Atat\u00fcrk&#39;\u00fc putla\u015ft\u0131r\u0131p Ona tap\u0131nm\u0131yor&#8230; Atat\u00fcrk&#39;\u00fc Milli birlik ve ba\u011f\u0131ms\u0131zl\u0131\u011f\u0131m\u0131z\u0131n ve her y\u00f6nden kalk\u0131nm\u0131\u015fl\u0131\u011f\u0131m\u0131z\u0131n bir simgesi olarak sevip sahipleniyoruz.<\/strong>  <\/p>\n<p> Bizler Millet olarak  <\/p>\n<p> Tabula\u015ft\u0131r\u0131lm\u0131\u015f ilkelerin  <\/p>\n<p> Tanr\u0131la\u015ft\u0131r\u0131lm\u0131\u015f ki\u015filerin  <\/p>\n<p> T\u0130ranla\u015ft\u0131r\u0131lm\u0131\u015f \u00fclk\u00fclerin de\u011fil;  <\/p>\n<p> -Ba\u011f\u0131ms\u0131zl\u0131k ve birli\u011fimizin  <\/p>\n<p> -\u00d6zg\u00fcven ve \u00f6zg\u00fcrl\u00fcklerimizin  <\/p>\n<p> -\u0130zzet, \u015feref ve haysiyetimizin  <\/p>\n<p> -Refah, huzur ve sosyal g\u00fcvenli\u011fimizin pe\u015finde ve derdindeyiz.  <\/p>\n<p> Bu Milli ve insani ihtiya\u00e7lar\u0131m\u0131za ise ancak; &quot;mutlak do\u011fru&quot;lara uyarak ve &quot;kesin yanl\u0131\u015f&quot;lardan uzak durarak, ula\u015f\u0131labilece\u011fine inan\u0131yoruz.  <\/p>\n<p>  \u00a0  <\/p>\n<p> <strong>Peki, bu &quot;do\u011fru ve yanl\u0131\u015flar\u0131&quot; nas\u0131l tespit edece\u011fiz?<\/strong>  <\/p>\n<p> \u015eu be\u015f \u015feyi temel ve genel de\u011fer \u00f6l\u00e7\u00fcs\u00fc olarak g\u00f6r\u00fcyoruz.  <\/p>\n<p> 1- M\u00fcspet ilim (faraziyelere, nazariyelere de\u011fil, H2O= Su gibi kesin ve ispat edilmi\u015f ilmi ger\u00e7ekler)  <\/p>\n<p> 2- Akl\u0131 selim ve be\u015feri icma diyebilece\u011fimiz, t\u00fcm insanl\u0131\u011f\u0131n ortak kabul\u00fc olan evrensel kaideler  <\/p>\n<p> 3- Tarihi deneyim ve birikim  <\/p>\n<p> 4- Milli k\u00fclt\u00fcr terazisi ve vicdani tatmin  <\/p>\n<p> 5- \u0130lahi din  <\/p>\n<p> <strong>\u0130\u015fte bu be\u015f de\u011fer \u00f6l\u00e7\u00fcs\u00fcne g\u00f6re ittifakla: &quot;g\u00fczel, gerekli, hay\u0131rl\u0131 ve yararl\u0131&quot; g\u00f6r\u00fcnen \u015feyleri do\u011fru&#8230;<\/strong>  <\/p>\n<p> Ve yine bu be\u015f de\u011fer \u00f6l\u00e7\u00fcs\u00fcne g\u00f6re ittifakla, &quot;Zararl\u0131, haks\u0131z, \u00e7irkin ve k\u00f6t\u00fc&quot; g\u00f6r\u00fclen \u015feyleri ise, yanl\u0131\u015f kabul ediyoruz.  <\/p>\n<p> Do\u011fru ve yanl\u0131\u015flar\u0131, ki\u015filere ve keyiflere g\u00f6re de\u011fil, ki\u015fileri ve g\u00f6r\u00fc\u015fleri, bu do\u011fru ve yanl\u0131\u015flara g\u00f6re de\u011ferlendirmek gere\u011fine inan\u0131yoruz.  <\/p>\n<p> Atat\u00fcrk&#39;\u00fc de, bu do\u011fru ve yanl\u0131\u015flara g\u00f6re de\u011ferlendiriyor, Onun \u00e7ok hay\u0131rl\u0131 ve ba\u015far\u0131l\u0131 hizmetlerini taktir ediyor; k\u00f6t\u00fc \u015fartlar\u0131 atlatmak, kat\u0131 d\u00fc\u015fmanlar\u0131 ve kaypak dostlar\u0131n\u0131 oyalamak ve vakit kazanmak i\u00e7in verdi\u011fi tavizleri ise, stratejik bir geri ad\u0131m olarak g\u00f6r\u00fcyoruz.  <\/p>\n<p> Baz\u0131 hatalar\u0131n da hedeflenen hay\u0131rl\u0131 ama\u00e7lar\u0131n hat\u0131r\u0131na yap\u0131ld\u0131\u011f\u0131n\u0131 biliyoruz.  <\/p>\n<p> &quot;Atat\u00fcrk, Dinin ger\u00e7ekli\u011fine ve gereklili\u011fine inanmad\u0131\u011f\u0131, \u0130slam&#39;\u0131 bir gericilik ve hurafe olarak alg\u0131lad\u0131\u011f\u0131 halde, sava\u015f\u0131 kazan\u0131ncaya ve iktidar\u0131n\u0131 sa\u011flamla\u015ft\u0131r\u0131ncaya kadar takiyye yap\u0131p M\u00fcsl\u00fcman halka ho\u015f g\u00f6r\u00fcnmek ve onlar\u0131 istismar etmek i\u00e7in, \u0130slamiyet&#39;i ve Hz. Peygamberi \u00f6ven ve bunlar\u0131n \u00f6nemini dile getiren s\u00f6zler s\u00f6ylemi\u015ftir ve \u015fimdi art\u0131k buna ihtiyac\u0131m\u0131z kalmad\u0131\u011f\u0131ndan; Atat\u00fcrk&#39;\u00fcn o d\u00f6nemde s\u00f6yledikleri bizim i\u00e7in gereksiz ve ge\u00e7ersizdir&quot; diyenler varsa, onlar\u0131n da  <\/p>\n<p> a- Atat\u00fcrk&#39;\u00fcn takiyye yapt\u0131\u011f\u0131n\u0131, \u0130slam Dinine ve \u00f6nemine inanmad\u0131\u011f\u0131n\u0131 ve asl\u0131nda dini temelinden y\u0131kmaya \u00e7al\u0131\u015ft\u0131\u011f\u0131n\u0131 ispatlamalar\u0131  <\/p>\n<p> b-\u00a0 Ve bunu a\u00e7\u0131k\u00e7a ortaya koyup \u00e7ok net ve mert olarak topluma anlatmalar\u0131 laz\u0131md\u0131r&#8230;  <\/p>\n<p> Ama biliyoruz ki, bu imk\u00e2ns\u0131zd\u0131r&#8230; \u00c7\u00fcnk\u00fc bu durum, tarihi ger\u00e7eklere ayk\u0131r\u0131d\u0131r ve Atat\u00fcrk&#39;e iftirad\u0131r.  <\/p>\n<p> Efendim filan tarih\u00e7i bunlar\u0131 yazm\u0131\u015f&#8230;  <\/p>\n<p> R\u0131za Nur da \u015funlar\u0131 yazm\u0131\u015f!?..  <\/p>\n<p> Yazm\u0131\u015f ama iftira atm\u0131\u015f.. Kuruntu ve zanlar\u0131n\u0131 hakikatmi\u015f gibi anlatm\u0131\u015f&#8230; Kas\u0131tl\u0131 olarak \u00e7arp\u0131tm\u0131\u015f ve karalam\u0131\u015f..  <\/p>\n<p> Efendim \u0130smet \u0130n\u00f6n\u00fc \u015fu konu\u015fmay\u0131 yapm\u0131\u015f&#8230;  <\/p>\n<p> Bizde biliyoruz ki, \u0130smet \u0130n\u00f6n\u00fc, Atat\u00fcrk&#39;\u00fcn ba\u015f\u0131na ne gaileler a\u00e7m\u0131\u015f&#8230; Hatta Atat\u00fcrk sonunda kendisini hem makam\u0131ndan hem yak\u0131n\u0131ndan uzakla\u015ft\u0131rm\u0131\u015f ve \u00f6l\u00fcnceye kadar hi\u00e7 aray\u0131p sormam\u0131\u015f.. Ve bunda da yerden g\u00f6\u011fe kadar hakl\u0131ym\u0131\u015f..  <\/p>\n<p> \u00c7\u00fcnk\u00fc o \u0130smet \u0130n\u00f6n\u00fc ki, Sabataist ve Masonik cuntan\u0131n gizli bir darbesiyle, Atat\u00fcrk&#39;\u00fcn makam\u0131na oturduktan sonra, onu unutturmak i\u00e7in, paralardan resmini silmi\u015f, duvarlardan foto\u011fraflar\u0131n\u0131 indirmi\u015f ve tam on iki sene bir an\u0131tmezar bile yapt\u0131rmam\u0131\u015f.!?  <\/p>\n<p> Recep Tayip Erdo\u011fan&#39;\u0131n; suni g\u00fcndem olu\u015fturmak, ucuz kahramanl\u0131k taslamak ve bilgi\u00e7lik satmak gibi istismara y\u00f6nelik yanl\u0131\u015f ama\u00e7lar i\u00e7in s\u00f6yledi\u011fi &quot;Bizdeki etnik unsurlar\u0131 biri birine ba\u011flayan din ba\u011f\u0131d\u0131r&quot; \u015feklindeki do\u011fru bir s\u00f6zden bile, sadece i\u00e7inde din ve \u0130slam ge\u00e7iyor diye b\u00f6ylesine rahats\u0131z olmak ve kalk\u0131p &quot;Hay\u0131r, bizim Millet olmam\u0131zda dinin etkisi ve katk\u0131s\u0131 yoktur&quot; demek i\u00e7in, Atat\u00fcrk&#39;ten vecizeler ve deliller bulmaya \u00e7al\u0131\u015fmak, acaba millet olarak;  <\/p>\n<p> Mevcut sorunlar\u0131m\u0131z\u0131 a\u015fmam\u0131za  <\/p>\n<p> Tehlikeli tuzaklardan kurtulmam\u0131za  <\/p>\n<p> Milli birlik ve b\u00fct\u00fcnl\u00fc\u011f\u00fcm\u00fcz\u00fc sa\u011flamam\u0131za ne denli yard\u0131mc\u0131 olmaktad\u0131r?  <\/p>\n<p> Bu t\u00fcrl\u00fc haks\u0131z ve dayanaks\u0131z tepkilerin, AKP&#39;ye dolayl\u0131 destek sa\u011flad\u0131\u011f\u0131n\u0131 ve dindar halk\u0131m\u0131z\u0131 onlara sahip \u00e7\u0131kmaya mecbur b\u0131rakt\u0131\u011f\u0131n\u0131 anlamak i\u00e7in dahi olmaya gerek var m\u0131d\u0131r?  <\/p>\n<p> Halk\u0131m\u0131z\u0131n AKP&#39;nin i\u00e7 y\u00fcz\u00fcn\u00fc bilmeyip, zahiri g\u00f6r\u00fcnt\u00fcs\u00fcyle ve marazl\u0131 medya marifetiyle &quot;Bunlar dindard\u0131r ve Milli G\u00f6r\u00fc\u015f&#39;\u00fcn devam\u0131d\u0131r&quot; d\u00fc\u015f\u00fcncesiyle, bunlara oy verdi\u011fi ni\u00e7in unutulmaktad\u0131r?  <\/p>\n<p> Yok, &quot;biz, \u0130slam Dinine de, o dine inanan b\u00fcy\u00fck toplum kesimine de kar\u015f\u0131y\u0131z, ama ayn\u0131 zamanda laik ve demokrat\u0131z&quot; diyen varsa, onlarda ya ak\u0131l fukaras\u0131d\u0131r veya toplumun inanc\u0131na ve ihtiyac\u0131na ve bunlar\u0131n etkisiyle kullan\u0131lacak oylar\u0131na \u00f6nem vermeyen bir despot kafal\u0131d\u0131r.  <\/p>\n<p> Murat Bardak\u00e7\u0131 &quot;Din, insanlar\u0131n sadece i\u00e7 d\u00fcnyalar\u0131na mahsus bir kavramm\u0131\u015f. . Tarih boyunca hep ba\u015fka maksatlar i\u00e7in kullan\u0131lm\u0131\u015fm\u0131\u015f&#8230;&quot; gibi bir s\u00fcr\u00fc safsata s\u0131ralam\u0131\u015f.. \u00d6nce \u0130slam Dini, inananlar\u0131n sadece i\u00e7 d\u00fcnyas\u0131na de\u011fil, d\u0131\u015f d\u00fcnyas\u0131na da ve davran\u0131\u015flar\u0131na da en olumlu ve onurlu bir \u015fekil veren ve her \u015feyi en iyi bilen Allah&#39;\u0131n yap\u0131t\u0131d\u0131r. Cahiliye Araplar\u0131n\u0131 vah\u015fetten fazilete \u00e7\u0131karan da, T\u00fcrk ak\u0131nc\u0131lar\u0131 &#8216;cihan devleti&#39;ne ve \u015fanl\u0131 medeniyetlere ta\u015f\u0131yan da \u0130slam&#39;d\u0131r.  <\/p>\n<p> Bizim d\u0131\u015f\u0131m\u0131za ve davran\u0131\u015flar\u0131m\u0131za yans\u0131mayan bir inan\u00e7, fanteziden farks\u0131zd\u0131r. Mohiz Kohen&#39;in \u015fakirdi Ziya G\u00f6kalp gibilerin; bin y\u0131ll\u0131k h\u00e2kimiyet, adalet ve medeniyet d\u00f6nemlerimizi unutup, sadece, i\u00e7imizdeki ittihat\u00e7\u0131 mason m\u00fcnaf\u0131klar\u0131n ve arkalar\u0131ndaki Bat\u0131l\u0131 barbarlar\u0131n ortakla\u015fa y\u0131kt\u0131\u011f\u0131 Osmanl\u0131&#39;n\u0131n (ki bu y\u0131k\u0131l\u0131\u015f\u0131n elbette i\u00e7 sebepleri de vard\u0131) \u00e7\u00f6k\u00fc\u015f d\u00f6nemlerindeki a\u015fa\u011f\u0131l\u0131k kompleksiyle ve d\u0131\u015f g\u00fc\u00e7lerin enjekte etti\u011fi k\u0131s\u0131r kavmiyet\u00e7ilik d\u00fc\u015f\u00fcncesiyle sarf etti\u011fi s\u00f6zlerinde hi\u00e7bir ilmi ve tarihi dayana\u011f\u0131 bulunmamaktad\u0131r.  <\/p>\n<p> Evet, evet, d\u00fcn de, bug\u00fcn de.. Ge\u00e7mi\u015fte de gelecekte de: \u0130slam&#39;a \u015fa\u015f\u0131 bakan veya \u0130slam&#39;dan uzak ka\u00e7an bir ulusalc\u0131l\u0131k, USA&#39;c\u0131l\u0131ktan farks\u0131zd\u0131r ve kesinlikle yarars\u0131zd\u0131r ve ba\u015far\u0131s\u0131z kalacakt\u0131r&#8230;  <\/p>\n<p> L\u00fctfen gelin; medeni, hem de Milli d\u00fc\u015f\u00fcnceli ve haysiyetli insanlar olarak, oturup konu\u015fal\u0131m, ara\u015ft\u0131r\u0131p tart\u0131\u015fal\u0131m ve \u015fu sorular\u0131n, tutarl\u0131 ve oturakl\u0131 cevaplar\u0131n\u0131 birlikte bulal\u0131m.  <\/p>\n<p> Bu \u0130slam&#39;dan ay\u0131rmaya \u00e7al\u0131\u015ft\u0131\u011f\u0131n\u0131z ulusalc\u0131l\u0131\u011f\u0131n, kendine \u00f6zg\u00fc ve T\u00fcrk \u0131rk\u0131na ait:  <\/p>\n<p> &#8211;\u00a0\u00a0Y\u00f6netim tarz\u0131 ve devlet yap\u0131lanmas\u0131 ne \u015fekildedir?  <\/p>\n<p> &#8211;\u00a0\u00a0Ekonomi konusundaki prensip ve programlar\u0131 nedir?  <\/p>\n<p> &#8211;\u00a0\u00a0Hukuk kavram\u0131 ve kurallar\u0131 nelerdir?  <\/p>\n<p> &#8211;\u00a0\u00a0Sosyal adalet anlay\u0131\u015f\u0131 ve insana yakla\u015f\u0131m esaslar\u0131 nelerdir?  <\/p>\n<p> E\u011fer bu sorulara:<strong> Kapitalizm, liberalizm, laiklik, Bat\u0131 hukuku ve Kopenhag kriterleri diyecekseniz, o zaman siz: as\u0131rlard\u0131r M\u00fcsl\u00fcman oldu\u011fumuz i\u00e7in bizimle sava\u015fan (\u00e7\u00fcnk\u00fc T\u00fcrk as\u0131ll\u0131 Macarlar\u0131 kendilerinden say\u0131yorlar) ve bu g\u00fcn de \u00fclkemizi par\u00e7alamaya \u00e7al\u0131\u015fan Bat\u0131n\u0131n, kurum, kavram ve kurallar\u0131n\u0131 ve fosille\u015fmi\u015f felsefe art\u0131klar\u0131n\u0131 bize T\u00fcrk ulusalc\u0131l\u0131\u011f\u0131 diye yutturmaya, hatta dayatmaya \u00e7al\u0131\u015f\u0131yorsunuz demektir.<\/strong>  <\/p>\n<p> Ve hele bizim \u015fanl\u0131 Kurtulu\u015f M\u00fccadelemizde, \u015eeyh Sunusilerden \u015eair Muhammed \u0130kballere kadar \u0130slam d\u00fcnyas\u0131n\u0131n manevi \u00f6nderlerinin nas\u0131l b\u00fct\u00fcn imk\u00e2nlar\u0131yla ve g\u00f6n\u00fcl dualar\u0131yla bize destek \u00e7\u0131kt\u0131klar\u0131n\u0131 ve Hindistan-Pakistan M\u00fcsl\u00fcmanlar\u0131n\u0131n han\u0131mlar\u0131n\u0131n bileziklerine kadar ba\u011f\u0131\u015flay\u0131p T\u00fcrkiye&#39;ye yollad\u0131klar\u0131n\u0131, ama bu yard\u0131mlar\u0131n\u0131n o g\u00fcnk\u00fc ula\u015f\u0131m \u015fartlar\u0131 nedeniyle Rusya \u00fczerinden bize ula\u015ft\u0131rd\u0131\u011f\u0131n\u0131 ve pek \u00e7ok yalanc\u0131 tarih\u00e7inin de, bu ger\u00e7e\u011fi \u00e7arp\u0131t\u0131p, Ruslar\u0131n bize maddi yard\u0131m yapt\u0131\u011f\u0131n\u0131 s\u00f6yleyip halk\u0131m\u0131z\u0131 aldatt\u0131klar\u0131n\u0131 ink\u00e2r etmek ne b\u00fcy\u00fck talihsizliktir.  <\/p>\n<p> Ve yine, Siyonist ve emperyalist merkezlerin aldat\u0131p, sat\u0131n al\u0131p bize kar\u015f\u0131 k\u0131\u015fk\u0131rtt\u0131klar\u0131 baz\u0131 Arap \u015feyhlerini bahane edip t\u00fcm M\u00fcsl\u00fcmanlar\u0131 t\u00f6hmet alt\u0131nda tutmak ne derece, ilmi ve ger\u00e7ek\u00e7i bir tespittir?  <\/p>\n<p> <strong>O d\u00f6nemde, \u0130smet \u0130n\u00f6n\u00fc&#39;den tutun, Halide Edip&#39;e kadar pek \u00e7ok T\u00fcrk&#39;\u00fcn mandac\u0131 oldu\u011funu s\u00f6yleyip, T\u00fcrkl\u00fckten nefret etmek ne kadar yanl\u0131\u015fsa baz\u0131 M\u00fcsl\u00fcman kimlikli kesimlerin yamukluklar\u0131n\u0131 \u0130slam&#39;a mal etmekte o kadar izan ve insafa ayk\u0131r\u0131 de\u011fil midir?<\/strong>  <\/p>\n<p> <strong>Atat\u00fcrk&#39;\u00fcn samimi bir M\u00fcsl\u00fcman oldu\u011funun ispat\u0131, \u0130stiklal Mar\u015f\u0131m\u0131zd\u0131r.<\/strong>  <\/p>\n<p> Merhum Mahir \u0130z, Y\u0131llar\u0131n \u0130zi ad\u0131n\u0131 verdi\u011fi hat\u0131rat\u0131nda \u0130stiklal Mar\u015f\u0131&#39;n\u0131n yaz\u0131l\u0131\u015f maceras\u0131n\u0131 \u015f\u00f6yle anlat\u0131r: &quot;Yeni kurulan devletimizin bir &#8216;Milli Mar\u015f&#39; yaz\u0131lmas\u0131 hususunda B\u00fcy\u00fck Millet Meclisi&#39;nin alt\u0131 ay m\u00fcddet vererek a\u00e7t\u0131\u011f\u0131 &#8216;\u0130stiklal Mar\u015f\u0131 M\u00fcsabakas\u0131&#39;na muhtelif \u015fairlerin g\u00f6nderdi\u011fi tam 724 \u015fiir gelmi\u015fti. Bunlar Maarif Vek\u00e2leti&#39;nde te\u015fkil edilen bir komisyonda incelenmi\u015f ve i\u00e7lerinden alt\u0131 tanesi se\u00e7ilerek Meclis Matbaas\u0131&#39;nda bast\u0131r\u0131l\u0131p mebuslara da\u011f\u0131t\u0131lm\u0131\u015ft\u0131.  <\/p>\n<p> Maarif Vekili bulunan Hamdullah Suphi Bey, m\u00fcsabakaya &#8216;nakden m\u00fck\u00e2fat&#39; vadedilmi\u015f olmas\u0131 y\u00fcz\u00fcnden i\u015ftirak etmemi\u015f olan \u015fair Mehmet Akif Bey&#39;e m\u00fcracaat ederek, yazmas\u0131n\u0131 istemi\u015fti. Bunun \u00fczerine Mehmet Akif Bey: &quot;Ben mebusum, m\u00fcsabakaya i\u015ftirak etmem; ayr\u0131ca yazar\u0131m&quot; diyerek teklifi kabul edip, ikamet etmekte oldu\u011fu Taceddin Derg\u00e2h\u0131&#39;nda, &#8216;Kahraman Ordumuza&#39; ithaf etti\u011fi \u0130stiklal Mar\u015f\u0131&#39;n\u0131 yazd\u0131.  <\/p>\n<p> \u0130stiklal Mar\u015f\u0131 M\u00fcsabakas\u0131&#39;na g\u00f6nderilen 724 \u015fiir aras\u0131ndan Maarif Vek\u00e2leti&#39;nce se\u00e7ilen ve Meclis Matbaas\u0131&#39;nda bas\u0131l\u0131p mebuslara da\u011f\u0131t\u0131lan alt\u0131 \u015fiiri de Meclis zab\u0131t k\u00e2tipli\u011finde bulunmu\u015f olan \u0130hsan Kaftangil&#39;in hususi koleksiyonunda mevcut matbu n\u00fcshadan iktibas ederek aynen naklediyorum. Bunlar\u0131 ne\u015fretmekle sadece tarihi bir hat\u0131ray\u0131 de\u011fil; ayn\u0131 zamanda \u0130stiklal Mar\u015f\u0131&#39;m\u0131z\u0131n mukayese kabul etmeyen misilsizli\u011fini de vesikaland\u0131rm\u0131\u015f oluruz kanaatindeyim.&quot;  <\/p>\n<p> Mahir \u0130z, \u0130stiklal Mar\u015f\u0131&#39;n\u0131n yaz\u0131l\u0131\u015f s\u00fcrecini a\u00e7\u0131klarken alt\u0131 ay m\u00fcddet verildi\u011finden bahsetmektedir. TBMM 23 Nisan1920&#39;de a\u00e7\u0131ld\u0131\u011f\u0131na g\u00f6re, ayn\u0131 y\u0131l\u0131n May\u0131s\/Haz\u0130ran aylar\u0131nda bu m\u00fcsabaka a\u00e7\u0131lm\u0131\u015f ve ilan edilmi\u015f olmal\u0131d\u0131r. Haz\u0130ran-Aral\u0131k aras\u0131nda \u015fiirler yaz\u0131lm\u0131\u015f, TBMM&#39;ye ula\u015ft\u0131r\u0131lm\u0131\u015f ve Aral\u0131k sonu ile \u015eubat aras\u0131nda (iki ayda) bu 724 \u015fiir incelenmi\u015f, elenmi\u015f, bas\u0131lm\u0131\u015f, da\u011f\u0131t\u0131lm\u0131\u015f ve Milli Mar\u015f olmaya yetersiz bulunduktan sonra Mehmet Akif&#39;e teklif g\u00f6t\u00fcr\u00fclm\u00fc\u015f olmal\u0131d\u0131r. \u00c7\u00fcnk\u00fc hem Mahir \u0130z&#39;in hat\u0131rat\u0131nda, hem Safahat&#39;\u0131 yay\u0131na haz\u0131rlayan \u00d6mer R\u0131za Do\u011frul&#39;un belirtti\u011fine g\u00f6re Mehmet Akif \u00f6nce: &quot;Ben mebusum, m\u00fcsabakaya i\u015ftirak etmem; sonra yazar\u0131m&quot; diyerek bir d\u00fc\u015f\u00fcnme s\u00fcreci ya\u015fam\u0131\u015f ve 1921&#39;in 17 \u015eubat g\u00fcn\u00fc \u0130stiklal Mar\u015f\u0131&#39;n\u0131 yazm\u0131\u015ft\u0131r. Burada Mehmet Akif&#39;e \u00f6zg\u00fc bir duyarl\u0131\u011f\u0131n alt\u0131n\u0131 \u00e7izmek gerekir ki, o da, mebus olmas\u0131 sebebiyle kat\u0131l\u0131mc\u0131lar\u0131n de\u011ferlendirmelerinin en uzak bir ihtimalle dahi olsa adalete uygun olmayaca\u011f\u0131 d\u00fc\u015f\u00fcncesi ile m\u00fcsabakaya kat\u0131lmak istememesi ve &#8216;Ben \u015fair Mehmet Akif olarak mebusum ve TBMM&#39;de bulunma sebebim zaten milletime hizmettir; yar\u0131\u015fmaya kat\u0131larak hizmete bir vesile aramak bana yak\u0131\u015fmaz; bu \u015fiiri yazmak olsa olsa bir g\u00f6revdir ve yap\u0131lan g\u00f6rev kar\u015f\u0131l\u0131\u011f\u0131nda maa\u015ftan ba\u015fka bir \u00fccret al\u0131nmaz&#39; d\u00fc\u015f\u00fcncesiyle bu \u015fiiri yazm\u0131\u015f olmas\u0131d\u0131r.&quot;  <\/p>\n<p> <strong>\u015eimdi Soruyoruz:<\/strong>  <\/p>\n<p> Ulusalc\u0131l\u0131k, Bat\u0131c\u0131l\u0131k, \u00c7a\u011fda\u015fl\u0131k ve bunlarla irtibatl\u0131; Vatana ba\u011fl\u0131l\u0131k, kahramanl\u0131k gibi duygu ve d\u00fc\u015f\u00fcncelerin sahipleri olan, d\u00f6nemin \u015fu me\u015fhur \u015fairleri ve yazarlar\u0131 ve g\u00fc\u00e7l\u00fc edebiyat adamlar\u0131 niye \u0130stiklal Mar\u015f\u0131 yar\u0131\u015f\u0131na kat\u0131lmam\u0131\u015flard\u0131?  <\/p>\n<p> Hem kendi isimlerini tarihe yazd\u0131racak,  <\/p>\n<p> Hem 500 (be\u015f y\u00fcz) lira gibi \u00e7ok \u00f6nemli bir \u00f6d\u00fcl\u00fc kazand\u0131racak  <\/p>\n<p> Hem de ya\u015famlar\u0131 boyunca \u00e7ok b\u00fcy\u00fck bir \u015feref ve \u015f\u00f6hretin sahibi yapacak, b\u00f6yle bir f\u0131rsata ni\u00e7in ilgisiz kalm\u0131\u015flard\u0131?  <\/p>\n<p> Kat\u0131lm\u0131\u015flarsa niye kazanamam\u0131\u015flard\u0131?  <\/p>\n<p> <strong>\u00c7\u00fcnk\u00fc:<\/strong>  <\/p>\n<p> <strong>1- Bunlar\u0131n hepsi, Mustafa Kemal&#39;in stratejik tav\u0131r ve taktikleri yan\u0131nda, Onun ger\u00e7ek niyetinin, Milli ve manevi hedefinin fark\u0131ndad\u0131r.<\/strong>  <\/p>\n<p> <strong>2- Bunlar\u0131n hepsi, Mustafa Kemal&#39;in ancak Mehmet Akif gibi, \u00f6rnek ve y\u00fcksek bir \u0130slamc\u0131n\u0131n yazaca\u011f\u0131 \u015fiiri tercih ve tensip edece\u011finin \u015fuurundad\u0131r.<\/strong>  <\/p>\n<p> <strong>3- Ve Mustafa Kemal&#39;in ise: Meclise ula\u015fan ve hamasi kahramanl\u0131k, kuru ulusalc\u0131l\u0131k, hatta \u0131rk\u00e7\u0131l\u0131k kokan b\u00fct\u00fcn \u015fiirleri be\u011fenmeyip, kabul etmeyip, \u00f6zellikle merhum Akif&#39;in \u015fiirini bekledi\u011fi de herkesin bildi\u011fi bir tarihi hakikattir.<\/strong>  <\/p>\n<p> <strong>\u0130\u015fte o d\u00f6nemin malum \u015fair ve yazarlar\u0131ndan baz\u0131lar\u0131:<\/strong>  <\/p>\n<p> Cenap \u015eahabettin, Yahya Kemal Beyatl\u0131, Abd\u00fclhak Hamit Tarhan, Ziya G\u00f6kalp, Ali Canip Y\u00f6ntem, Mehmet Emin Yurdakul, Fuat K\u00f6pr\u00fcl\u00fc, Halil Nihat Boztepe, Yunus Nadi Abal\u0131o\u011flu, Ahmet Ha\u015fim, Yakup Kadri Karaosmano\u011flu, Adnan Ad\u0131var, Halide Edip Ad\u0131var, Ali Ekrem Bolay\u0131r, S\u00fcleyman Nazif, Halit Ziya U\u015fakl\u0131gil, Faik Ali, Celal Sahir, Mehmet Rauf, Ahmet Rasim, H\u00fcseyin Rahmi G\u00fcrp\u0131nar, Hamdullah Suphi Tanr\u0131\u00f6ver, Refik Halit Karay, Halit Fahri Ozansoy, Enis Behi\u00e7 Kory\u00fcrek, R\u0131za Nur, Orhan Seyfi Orhon, Yusuf Ziya Orta\u00e7, Faruk Nafiz \u00c7aml\u0131bel (Ona Beh\u00e7et Kemal \u00c7a\u011flar&#39;la 10. Y\u0131l Mar\u015f\u0131&#39;n\u0131 yazmak d\u00fc\u015ft\u00fc), \u0130brahim Alaattin G\u00f6vsa, Ali M\u00fcmtaz Arolat, Halide Nusret Zorlutuna, Mehmet Emin Yurdakul, H\u00fcseyin Cahit Yal\u00e7\u0131n, Midhat Cemal Kuntay, Falih R\u0131fk\u0131 Atay, Abdullah Cevdet, Memduh \u015eevket Esendal, Fahri Celal G\u00f6ktulga&#8230;  <\/p>\n<p> Bu sayd\u0131klar\u0131m\u0131n yar\u0131s\u0131n\u0131n romanc\u0131, hik\u00e2yeci ve gazeteci oldu\u011fu bilinmektedir ve zaten bunu ikinci kez s\u00f6yl\u00fcyoruz. Ancak o d\u00f6nemin nasirleri de edebiyata \u015fiirle ba\u015flam\u0131\u015f, \u00f6zellikle divanlar\u0131 hatmetmi\u015f, zihninde tuttu\u011fu bir s\u00fcr\u00fc gazel, kaside, rubai vs. ile yaz\u0131lar\u0131n\u0131, konu\u015fmalar\u0131n\u0131 s\u00fcsleyen ki\u015filerdir ve naz\u0131m yazm\u0131yorlarsa; bu, beceremeyeceklerinden de\u011fil; nesirde iddia sahibi olduklar\u0131ndand\u0131r. Yoksa onlar kal\u0131plar\u0131 belli, yerle\u015fmi\u015f bir edebiyat\u0131n naz\u0131m t\u00fcr\u00fcn\u00fc beceremeyecek kimseler de\u011fildir.  <\/p>\n<p> Bu adlardan baz\u0131lar\u0131, daha sonra 150&#39;liklerden olduklar\u0131 i\u00e7in Refik Halit Karay, Ad\u0131var \u00e7ifti, R\u0131za Tevfik B\u00f6l\u00fckba\u015f\u0131, Refii Cevat Ulunay vs. Milli M\u00fccadele&#39;ye kar\u015f\u0131 olduklar\u0131 i\u00e7in bu yar\u0131\u015fmaya kat\u0131lmad\u0131lar farz edelim; peki di\u011fer isimlere ne dememiz gerekir?  <\/p>\n<p> Bu listeye o d\u00f6nemde Anadolu&#39;da ya\u015fayan halk \u015fairleri ile yazarlar ve \u015fairler s\u00f6zl\u00fc\u011f\u00fcnde adlar\u0131 ge\u00e7en ancak eserleriyle bir at\u0131l\u0131m\u0131 ger\u00e7ekle\u015ftiremeyen ve beklenen ilgiyi g\u00f6rmeyen baz\u0131 isimler dahil edilmemi\u015ftir. Yoksa onlar\u0131n yazacaklar\u0131 bir eserin yukar\u0131da ad\u0131n\u0131 vermeyen, rumuzla kat\u0131lan eserlerden hi\u00e7 de a\u015fa\u011f\u0131 olmayaca\u011f\u0131n\u0131 s\u00f6yleyebiliriz. Acaba yar\u0131\u015fmaya kat\u0131lanlar aras\u0131nda yukar\u0131da adlar\u0131 ge\u00e7en bu kalemler ni\u00e7in yoktur? Neden? Neden? Neden?  <\/p>\n<p> Olsa olsa kat\u0131lmam\u0131\u015flard\u0131r ki, o zaman esas sorgulanmas\u0131 gereken de tam bu tutumlar\u0131d\u0131r. S\u00f6ze gelince en ate\u015fli konu\u015fmay\u0131 yapan, yaz\u0131ya gelince ba\u011f\u0131ms\u0131zl\u0131k konusunda kaleminden kan damlatan bunca insan nas\u0131l olur da \u0130stiklal Mar\u015f\u0131&#39;n\u0131 yazmaya ilgi g\u00f6stermez? Do\u011frusu bunu anlamak \u00e7ok zor. Bunu sadece &quot;\u015eairler yar\u0131\u015fmaya girmez&quot; gerek\u00e7esiyle a\u00e7\u0131klayabilir miyiz? Ad\u0131 ge\u00e7en\/ge\u00e7meyen kalem erbab\u0131, yar\u0131\u015fmadan sonra yay\u0131mlad\u0131klar\u0131 kitaplarda buna dair bir de\u011finmede bulunmam\u0131\u015f ve varsa yazd\u0131klar\u0131 b\u00f6yle bir \u015fiiri yay\u0131mlamam\u0131\u015flard\u0131r.  <\/p>\n<p> Mehmet Akif &#8216;\u0130slamc\u0131&#39; idi&#8230;  <\/p>\n<p> Bu kalem erbab\u0131, 1937&#39;de \u0130stiklal Mar\u015f\u0131&#39;n\u0131n tekrar yaz\u0131lmas\u0131 tart\u0131\u015fmas\u0131 ba\u015flay\u0131nca, Mehmet Akif&#39;in yazd\u0131\u011f\u0131 \u0130stiklal Mar\u015f\u0131&#39;n\u0131 hem \u00e7ok be\u011fendiklerinden, hem de ondan daha g\u00fczel bir eser yazamayacaklar\u0131n\u0131 sezdiklerinden bir duyars\u0131zl\u0131k g\u00f6sterdiler diyelim; (\u0130stiklal Mar\u015f\u0131&#39;n\u0131 yazma i\u015fi bir rastlant\u0131 olarak Mehmet Akif&#39;ten sonraki T\u00fcrk edebiyat\u0131n\u0131n en \u00f6nemli \u0130slamc\u0131 ve mistik \u015fairi \u00dcstad Necip Faz\u0131l&#39;a havale edilmi\u015f; o da &quot;bir rejim havas\u0131 i\u00e7inde ve bir tak\u0131m \u015fah\u0131slar\u0131n pohpohlanmalar\u0131 u\u011frunda \u015fiirini al\u00e7altmaya raz\u0131 olmamak&quot; \u015fart\u0131yla Falih R\u0131fk\u0131 taraf\u0131ndan yap\u0131lan teklifi kabul etmi\u015f ve Milli Mar\u015f olmas\u0131 i\u00e7in B\u00fcy\u00fck Do\u011fu Mar\u015f\u0131&#39;n\u0131 yazm\u0131\u015ft\u0131r. (Ne garip cilvedir ki, T\u00fcrk Devleti&#39;nin \u0130stiklal Mar\u015f\u0131&#39;n\u0131 yazmas\u0131 beklenen ki\u015filer hep \u0130slamc\u0131d\u0131r ve en \u00e7ok s\u0131k\u0131nt\u0131y\u0131 \u00e7eken ki\u015filer de ayn\u0131 ki\u015filerdir.) Ama Atat\u00fcrk \u00f6l\u00fcnce bu konu rafa kald\u0131r\u0131ld\u0131\u011f\u0131ndan, \u00dcstad \u015fiirini ayn\u0131 adla kitab\u0131na alm\u0131\u015ft\u0131r. Prof. Dr. Orhan Okay, bir yaz\u0131s\u0131n\u0131n dipnotunda belirtti\u011fine g\u00f6re, bu \u015fiir, 1940&#39;l\u0131 y\u0131llarda Necil Kaz\u0131m Akses taraf\u0131ndan bestelenmi\u015ftir ve kendisi bu besteyi radyodan dinlemi\u015ftir.<a name=\"_ftnref1\" href=\"#_ftn1\" title=\"_ftnref1\">[1]<\/a> 1943&#39;te B\u00fcy\u00fck Do\u011fu dergisinin d\u00f6rd\u00fcnc\u00fc say\u0131s\u0131nda yay\u0131mlanan B\u00fcy\u00fck Do\u011fu \u015fiiri \u015f\u00f6yledir:  <\/p>\n<p> \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 B\u00dcY\u00dcK DO\u011eU  <\/p>\n<p> Tanr\u0131n\u0131n aln\u0131ndan \u00f6pt\u00fc\u011f\u00fc millet!  <\/p>\n<p> G\u00fcne\u015ften ba\u015f\u0131n\u0131 g\u00f6klere y\u00fckselt!  <\/p>\n<p> Avlan\u0131r, kim sana atarsa kemend  <\/p>\n<p> Ezel ku\u015fat\u0131lmaz, \u00e7evrilmez ebed  <\/p>\n<p> Tanr\u0131n\u0131n aln\u0131ndan \u00f6pt\u00fc\u011f\u00fc millet  <\/p>\n<p> G\u00fcne\u015ften ba\u015f\u0131n\u0131 g\u00f6klere y\u00fckselt  <\/p>\n<p> Y\u00fcr\u00fc alt\u0131n nesli Fatih O\u011fuz&#39;un  <\/p>\n<p> Adet k\u00fc\u00e7\u00fck, zaman \u00e7abuk, yol uzun  <\/p>\n<p> Nur dolu elinden tut k\u0131lavuzun  <\/p>\n<p> Fethine \u00e7\u0131k, (do\u011fru), (g\u00fczel), (sonsuz)un  <\/p>\n<p> Y\u00fcr\u00fc alt\u0131n nesli fatih O\u011fuz&#39;un  <\/p>\n<p> Adet k\u00fc\u00e7\u00fck, zaman \u00e7abuk, yol uzun  <\/p>\n<p> Aynas\u0131 ufkumun ate\u015ften bayrak  <\/p>\n<p> Babam\u0131n k\u00fclleri, sen kara toprak  <\/p>\n<p> \u015eahit ol ey k\u0131l\u0131\u00e7, kalem ve orak  <\/p>\n<p> Do\u011fsun B\u00fcy\u00fck Do\u011fu, benden do\u011farak  <\/p>\n<p> Aynas\u0131 ufkumun, ate\u015ften bayrak  <\/p>\n<p> Babam\u0131n k\u00fclleri, sen kara toprak  <\/p>\n<p> (Birinci m\u0131sra \u00c7ile&#39;nin daha sonraki bask\u0131lar\u0131nda: &quot;Allah\u0131n se\u00e7ti\u011fi kurtulmu\u015f millet&quot; olarak de\u011fi\u015ftirilmi\u015ftir.)  <\/p>\n<p> <strong>Tekrar soral\u0131m:<\/strong>  <\/p>\n<p> Acaba bu m\u00fcsabakaya asl\u0131nda 724 \u015fiir falan kat\u0131lmad\u0131 da, kat\u0131lan \u015fiirler Meclis&#39;in bast\u0131\u011f\u0131, da\u011f\u0131tt\u0131\u011f\u0131 \u015fiirlerden mi ibaretti? Ve merhum Mehmet Akif&#39;e bu \u015fiiri yazd\u0131rmak i\u00e7in b\u00f6yle bir yol mu izlenmi\u015ftir? Bu se\u00e7ene\u011fin do\u011fru olmas\u0131 demek; merhum Mahir \u0130z&#39;in de hat\u0131rat\u0131na ald\u0131\u011f\u0131 yukar\u0131daki bilgiyi g\u00f6nderilen \u015fiirleri bizzat g\u00f6rd\u00fc\u011f\u00fcnden de\u011fil; kendisine verilen bilgiden hareketle yazm\u0131\u015f olmas\u0131 demektir.\u00a0\u00a0\u00a0\u00a0  <\/p>\n<p> \u00a0Eserlerinde yukar\u0131daki konular\u0131 i\u015fleyen bu kalem erbab\u0131 velev ki \u015fair olmas\u0131nlar; ni\u00e7in \u0130stiklal Mar\u015f\u0131 gibi \u00f6nemli bir eserin yazar\u0131 olarak tarihe ge\u00e7mek istemesinler? Bunu d\u00fc\u015f\u00fcnmemi\u015f, istememi\u015f olabileceklerine ihtimal verebilir miyiz?  <\/p>\n<p> Rahmetli Akif 500 Liray\u0131 Yaral\u0131 Kurtulu\u015f Sava\u015f\u0131 Gazilerine Ba\u011f\u0131\u015fl\u0131yor:  <\/p>\n<p> Mahir \u0130z&#39;in bildirdiklerini payla\u015fmakta yarar var. \u015e\u00f6yle diyor Mahir \u0130z bu konuda: &quot;Mar\u015f\u0131n kabul\u00fcnden sonra Meclis Muhasebecisi Necmeddin Bey, kanunen m\u00fcsabakay\u0131 kazanana verilecek olan 500 lira nakd\u00ee m\u00fck\u00e2fat\u0131 getirdi ise de Akif Bey:\u00a0 &quot;Ben m\u00fcsabakaya girmedim; bu para bana ait de\u011fildir&quot; diye reddetti. Fakat muhasebecinin &quot;Kanun metninde m\u00fck\u00e2fat\u0131n, kazanana verilece\u011fi yaz\u0131l\u0131d\u0131r. Sizin mar\u015f\u0131n\u0131z kabul edilmi\u015ftir; bu para sizindir; Meclis Kasas\u0131&#39;nda kalamaz. Siz usulen tesell\u00fcm edin, sonra istedi\u011finizi yapars\u0131n\u0131z&quot; diye \u0131srar etmesi \u00fczerine Akif Bey, paray\u0131 al\u0131p Sar\u0131k\u0131\u015fla Hastanesi&#39;ndeki yaral\u0131 gazilere ba\u011f\u0131\u015flam\u0131\u015ft\u0131r. Buradan anla\u015f\u0131l\u0131yor ki, Mehmet Akif&#39;in 500 liray\u0131 almamas\u0131n\u0131n nedeni, m\u00fcsabakaya kat\u0131lmam\u0131\u015f olmas\u0131d\u0131r. E\u011fer m\u00fcsabakaya kat\u0131lsayd\u0131 ve derece alsayd\u0131, o \u00f6d\u00fcl\u00fc alacakt\u0131,\u00a0 diyebiliriz.  <\/p>\n<p> Yaz\u0131y\u0131 bitirmeden \u00f6nce \u0130stiklal Mar\u015f\u0131&#39;n\u0131n anlamland\u0131r\u0131lmas\u0131 \u00fczerinde de baz\u0131 sorunlara i\u015faret etmekte yarar var: \u0130stiklal Mar\u015f\u0131&#39;n\u0131n bestelenen ilk iki k\u0131tas\u0131ndan arta kalan di\u011fer k\u0131talar\u0131n \u00f6zellikle g\u00f6z ard\u0131 edildi\u011fi g\u00f6zlerden ka\u00e7mamaktad\u0131r. G\u00f6z ard\u0131 edilen bu k\u0131talarda genel olarak iki ayr\u0131 mesaj s\u00f6z konusudur; bunlardan birincisi milletin M\u00fcsl\u00fcman kimli\u011fi, ezanlar\u0131n k\u0131yamete kadar okunmas\u0131, sadece Hakk&#39;a tap\u0131lmas\u0131, mabedlerin kutsall\u0131\u011f\u0131, \u015fehitli\u011fin \u00f6nemi, gibi insanlara kimlik kazand\u0131racak esaslarla; din ile h\u00fcrriyet aras\u0131nda kurulan ili\u015fkiye dair iken; ikincisi, Bat\u0131&#39;n\u0131n maddi \u00fcst\u00fcnl\u00fc\u011f\u00fcne kar\u015f\u0131 \u0130slam \u00e2leminin manevi \u00fcst\u00fcnl\u00fc\u011f\u00fc, Bat\u0131&#39;n\u0131n canavarla\u015fmas\u0131 ve onlar\u0131n &#8216;al\u00e7aklar&#39; olarak nitelenmesidir. Bu mesajlar\u0131n seslendirilmesinden ho\u015flanmayanlar bir yandan \u0130stiklal Mar\u015f\u0131&#39;na alternatif olarak Onuncu Y\u0131l Mar\u015f\u0131&#39;n\u0131 yerle\u015ftirmek istemektedirler, di\u011fer yandan da mahalli ma\u00e7lar\u0131n ba\u015flang\u0131c\u0131na kadar \u0130stiklal Mar\u015f\u0131&#39;n\u0131 s\u00f6yletmek suretiyle bu de\u011feri s\u0131radanla\u015ft\u0131rmakta ve i\u00e7ini bo\u015faltmaktad\u0131rlar.\u00a0  <\/p>\n<p> Son olarak s\u00f6z\u00fc \u015fairimiz Mehmet Akif&#39;e getirelim: Mehmet Akif Ersoy,\u00a0 bug\u00fcn baz\u0131 okul adlar\u0131ndan ba\u015fka, onu \u00e7ok seven ki\u015filer taraf\u0131ndan \u00e7ocuklara ve torunlara verilen ad\u0131yla ya\u015famaktad\u0131r. Asl\u0131nda Mehmet Akif, \u0130stiklal Mar\u015f\u0131&#39;n\u0131 yaz\u0131verdi\u011fi \u00fclkeden hicret etmi\u015f ve 1936&#39;da \u00f6lmeye gelmi\u015f bir \u015fairimizdir. Bu \u00fclke, paran\u0131n \u00fcst\u00fcne \u0130stiklal Mar\u015f\u0131&#39;n\u0131n ve Akif&#39;in foto\u011fraf\u0131n\u0131n konulmas\u0131n\u0131 \u00e7ok g\u00f6rm\u00fc\u015ft\u00fcr. Turgut \u00d6zal&#39;\u0131n Ba\u015fbakanl\u0131\u011f\u0131 zaman\u0131nda bin bir g\u00fc\u00e7l\u00fckle \u00fczerine koydurdu\u011fu \u0130stiklal Mar\u015f\u0131 ve Akif&#39;in foto\u011fraf\u0131n\u0131n bulundu\u011fu 100 T\u00fcrk Lira&#39;s\u0131 bu y\u00fczden \u00e7abucak eskitilmi\u015f ve tedav\u00fclden sessiz sedas\u0131z \u00e7ekilmi\u015ftir. Bu arada Mehmet Akif, Arnavut k\u00f6kenli olmas\u0131na ra\u011fmen g\u0131yab\u0131nda Arap milliyet\u00e7isi olmakla su\u00e7lanma talihsizli\u011fine u\u011fram\u0131\u015ft\u0131r. Her f\u0131rsatta Mehmet Akif&#39;ten \u015fiir okuyan bir Ba\u015fbakan ve Meclis Ba\u015fkan\u0131&#39;n\u0131n bulundu\u011fu bir \u00fclkede, alt\u0131 ayr\u0131 banknot olarak bas\u0131lan Yeni T\u00fcrk Liras\u0131&#39;n\u0131n \u00fcst\u00fcnde Mehmet Akif&#39;e ve \u0130stiklal Mar\u015f\u0131&#39;na ne yaz\u0131k ki bir yer bulunamam\u0131\u015ft\u0131r. E\u011fer Mehmet Akif, &quot;1921&#39;in 500 liras\u0131n\u0131, anas\u0131n\u0131n ak s\u00fct\u00fc gibi helal say\u0131p alsayd\u0131, 80&#39;li y\u0131llarda k\u0131z\u0131 FAKFUNFON&#39;a muhta\u00e7 olmayacak; damad\u0131 \u00d6mer R\u0131za Do\u011frul mason olmak zorunda kalmayacak, o\u011flu Emin Ersoy bir zenginin yan\u0131nda k\u00e2hyal\u0131k yapmayacak, \u00c7etin Altan&#39;dan har\u00e7l\u0131k almak zorunda kalmayacak ve sonunda bir kamyon kasas\u0131nda \u00f6l\u00fc bulunmayacakt\u0131. Akif&#39;in kendisi de G\u00f6z\u00fcb\u00fcy\u00fckzade Ziya Bey&#39;e 250 lira olan borcunu kolayl\u0131kla verecekti.&quot;<a name=\"_ftnref2\" href=\"#_ftn2\" title=\"_ftnref2\">[2]<\/a>  <\/p>\n<p> Evet, Atat\u00fcrk:  <\/p>\n<p> <strong>\u0130stiklal Mar\u015f\u0131m\u0131z\u0131n i\u00e7eri\u011finde a\u00e7\u0131k\u00e7a belirtilen ve resmi belge haline getirilen<\/strong>  <\/p>\n<ul>\n<li><strong>Hakka tap\u0131nman\u0131n, yani \u0130slam\u0131n<\/strong><\/li>\n<li><strong>\u015eehadetleri Dinin Temeli olan Ezan&#39;\u0131n<\/strong><\/li>\n<li><strong>\u015eehadet ve gazilik gibi kutsal kavramlar\u0131n<\/strong><\/li>\n<\/ul>\n<p> \u0130stiklalimizin (Ba\u011f\u0131ms\u0131zl\u0131k ve bekam\u0131z\u0131n) teminat\u0131 oldu\u011funu bilmektedir. Bu g\u00fcn baz\u0131lar\u0131n\u0131n tap\u0131nd\u0131\u011f\u0131 ve Atat\u00fcrk&#39;\u00fcn hedefi diyerek iftira att\u0131\u011f\u0131 Barbar Bat\u0131y\u0131:\u00a0 &quot;Tek di\u015fi kalm\u0131\u015f canavar&quot; olarak nitelemektedir. Ve bu inanc\u0131n\u0131 \u0130stiklal Mar\u015f\u0131 olarak tescil etmi\u015ftir.  <\/p>\n<p> \u0130\u015fte \u0130n\u00f6n\u00fc&#39;yle ba\u015flayan, Menderes, Demirel, Ecevit, \u00d6zal, Y\u0131lmaz ve Erdo\u011fan&#39;la doru\u011fa ula\u015fan bu kendi \u00f6z\u00fcne yabanc\u0131la\u015ft\u0131rma s\u00fcrecinin bunalt\u0131c\u0131 faturas\u0131!&#8230;\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0  <\/p>\n<p> <strong>Ve i\u015fte bir \u00f6\u011fretmenin ac\u0131 itiraflar\u0131&#8230;<\/strong>  <\/p>\n<p> <strong>\u0130stanbul&#39;un yeni yerle\u015fim yerlerinden birinden, de\u011ferli bir \u00f6\u011fretmenimize ait \u015fu sat\u0131rlar burnumuzu s\u0131zlatmaya, ba\u015f\u0131m\u0131za a\u011fr\u0131 sokmaya yetmeli. \u0130stanbul&#39;un pek \u00e7ok yerinde art\u0131k g\u00f6rmeye al\u0131\u015ft\u0131\u011f\u0131m\u0131z bir manzara varl\u0131\u011f\u0131 bilinmeli. S\u00f6z\u00fcn\u00fc etti\u011fimiz yerle\u015fim yerinin 5 dakikal\u0131k mesafesinde modern bir al\u0131\u015fveri\u015f merkezi var! \u0130nsanlara be\u015f dakika yak\u0131n fakat insanl\u0131\u011fa 5 bin fersah uzak bu okul ve bu okul gibi daha niceleri&#8230; \u0130\u015fte \u0130slam ahlak\u0131ndan kopar\u0131lan bir toplumun hali&#8230; <\/strong> <\/p>\n<ul>\n<li>Bu y\u0131l lise 1. s\u0131n\u0131fta okuma yazma bilmeyen bir \u00f6\u011frenci var. <\/li>\n<li>Bir \u00f6\u011frenci okula &quot;sat\u0131r&quot; getirmekten uzakla\u015ft\u0131rma cezas\u0131 ald\u0131. <\/li>\n<li>\u0130ki hafta \u00f6nce okulun \u00f6n\u00fcnde \u00e7\u0131kan bir kavgada bir \u00f6\u011frencimin boynu d\u00f6ner b\u0131\u00e7a\u011f\u0131 ile kesildi; 28 diki\u015f at\u0131ld\u0131. (\u00c7ok \u015f\u00fck\u00fcr \u015fah damar\u0131na gelmedi) <\/li>\n<li>Bu \u00e7evrede kimse k\u0131\u015f\u0131n ak\u015fam be\u015ften sonra sokakta yaln\u0131z y\u00fcr\u00fcm\u00fcyor. <\/li>\n<li>Ge\u00e7ti\u011fimiz hafta, bebek bekleyen m\u00fcd\u00fcr yard\u0131mc\u0131m\u0131z bir \u00f6\u011frenci taraf\u0131ndan karn\u0131 tekmelenmekle tehdit edildi. <\/li>\n<li>D\u0131\u015far\u0131dan elini kolunu sallaya sallaya giren bir adam, kendisini d\u0131\u015far\u0131 \u00e7\u0131karmaya \u00e7al\u0131\u015fan kat n\u00f6bet\u00e7isi bayan \u00f6\u011fretmeni b\u0131\u00e7akla tehdit etti. <\/li>\n<li>Derste s\u0131k\u0131nt\u0131 olu\u015fturdu\u011fu i\u00e7in \u00f6\u011fretmeni taraf\u0131ndan cezaland\u0131r\u0131lan \u00f6\u011frencinin a\u015firet olan ailesi okulu bast\u0131. <\/li>\n<li>Bir \u00f6\u011fretmenimiz s\u0131n\u0131fta b\u0131rakt\u0131\u011f\u0131 \u00f6\u011frenciden tehdit telefonlar\u0131 ald\u0131. <\/li>\n<li>\u00d6\u011frencilerimizin % 86 si sigara i\u00e7iyor. <\/li>\n<li>\u00d6\u011frencilerimizin % 42 si hap kullan\u0131yor. <\/li>\n<li>Okulun etraf\u0131nda hap satanlar\u0131 , okulun i\u00e7inde hap kullananlar\u0131 da polis biliyor. <\/li>\n<li>\u00d6\u011frencilerimizin % 23&#39;\u00fc ensest (aile i\u00e7i sap\u0131k cinsel) ili\u015fki ma\u011fduru. <\/li>\n<li>Ge\u00e7ti\u011fimiz y\u0131l bir k\u0131z \u00f6\u011frencimizin babas\u0131 \u00e7ocu\u011fundan (\u00f6\u011frencimizden) dayak yedi\u011fi i\u00e7in okula s\u0131\u011f\u0131nd\u0131. <\/li>\n<li>Yaln\u0131zca koridorda birbirlerine \u00e7arpt\u0131klar\u0131 i\u00e7in kavgaya tutu\u015fan iki k\u0131z \u00f6\u011frencinin aileleri okulun \u00f6n\u00fcnde birbirlerine yumruk yumru\u011fa sald\u0131rd\u0131lar. <\/li>\n<li>Baz\u0131 k\u0131z \u00f6\u011frenciler 100 kont\u00f6r kar\u015f\u0131l\u0131\u011f\u0131nda minib\u00fcs \u015fof\u00f6rlerine, hal\u0131 saha sahiplerine kendilerini kulland\u0131rt\u0131yorlar (cinsel anlamda) <\/li>\n<li>Bu y\u0131l bir erkek \u00f6\u011frenci, bir k\u0131z \u00f6\u011frencinin kendisine cinsel tacizde bulundu\u011funu s\u00f6yleyerek \u015fik\u00e2yette bulundu. <\/li>\n<li>Ge\u00e7ti\u011fimiz y\u0131l bir anne, k\u0131z\u0131n\u0131n sa\u00e7\u0131n\u0131n boyal\u0131 olmas\u0131 \u00fczerine okula \u00e7a\u011f\u0131r\u0131ld\u0131\u011f\u0131nda, k\u0131z\u0131n\u0131 okula koca bulmak i\u00e7in g\u00f6nderdi\u011fini bu nedenle de s\u00fcslenmesi gerekti\u011fini s\u00f6yledi. <\/li>\n<li>Velilerin % 42&#39;si kay\u0131ttan sonra bir daha okula u\u011fram\u0131yor. <\/li>\n<li>Maddi yetersizlikten dolay\u0131 \u00fc\u00e7, d\u00f6rt aile bir oda-bir salon bir evi payla\u015f\u0131yorlar. (Say\u0131lar\u0131 az\u0131msanamayacak \u00f6l\u00e7\u00fcde.) <\/li>\n<li>Her ay \u00f6\u011fretmenler aram\u0131zda para toplay\u0131p bir \u00f6\u011frenciye bot, palto veya okul ara\u00e7 gere\u00e7leri al\u0131yoruz.<\/li>\n<li>Ge\u00e7ti\u011fimiz y\u0131l cuma okul kapan\u0131\u015f\u0131 t\u00f6reninde bayg\u0131nl\u0131k ge\u00e7iren bir \u00f6\u011frencinin iki g\u00fcnd\u00fcr hi\u00e7 bir \u015fey yemedi\u011fini \u00f6\u011freniyoruz. <\/li>\n<li>\u00d6\u011frencilerin \u00e7o\u011funun hayat\u0131nda kan davas\u0131, intihar, bo\u015fanma, dayak, ka\u00e7ma, ka\u00e7\u0131r\u0131lma, hapis gibi hik\u00e2yeler var. (Ailelerinde ya\u015fanm\u0131\u015f) <\/li>\n<li>Ge\u00e7ti\u011fimiz y\u0131l iki g\u00fcn boyunca evine gitmeyen bir \u00f6\u011frenciyi velisi gelip okulda ar\u0131yor. (K\u0131z\u0131n biriyle ka\u00e7t\u0131\u011f\u0131 anla\u015f\u0131l\u0131yor daha sonra.) <\/li>\n<li>Annesi babas\u0131 ayr\u0131 veya bo\u015fanm\u0131\u015f olan \u00f6\u011frencilerin \u00e7o\u011fu uzak akrabalar\u0131n yan\u0131nda kal\u0131yor. Anne ya da baba, almak istemiyorlar veya \u00fcvey anne babalar istemiyor. <\/li>\n<li>Ge\u00e7ti\u011fimiz y\u0131l sorun \u00e7\u0131kard\u0131\u011f\u0131 i\u00e7in m\u00fcd\u00fcr taraf\u0131ndan tartaklanan bir \u00f6\u011frenci mahalleden toplad\u0131\u011f\u0131 tan\u0131d\u0131klar\u0131yla m\u00fcd\u00fcr\u00fcn odas\u0131n\u0131 bas\u0131p tehditler savurdu. <\/li>\n<li>Veliler toplant\u0131lara &quot;ocakta yemeklerini b\u0131rakarak&quot;, ayakkab\u0131lar\u0131n\u0131n topu\u011funa basarak, mantolar\u0131n\u0131 omuzlar\u0131na atarak geliyorlar. <\/li>\n<li>Velilerin b\u00fcy\u00fck bir \u00e7o\u011funlu\u011fu \u00f6\u011fretmene nas\u0131l hitap edilece\u011fini bilmiyor. (g\u00fczelim, han\u0131m k\u0131z\u0131m, sen, hocaaaaa, ablas\u0131!?) <\/li>\n<li>Ge\u00e7ti\u011fimiz y\u0131l 1000 \u00f6\u011frenci kapasitesi olan okulda k\u00fct\u00fcphaneye \u00fcye olanlar\u0131n say\u0131s\u0131 sadece 7(yedi)&#39;ydi. <\/li>\n<li>\u00d6\u011frenci tan\u0131ma formlar\u0131ndaki &quot;\u00c7ald\u0131\u011f\u0131n\u0131z m\u00fczik alet(ler)i&quot; b\u00f6l\u00fcm\u00fcne radyo, teyp, walkmen yazan az\u0131msanamayacak say\u0131da \u00f6\u011frenci var. <\/li>\n<li>\u00d6\u011frencilerin az\u0131msanamayacak bir b\u00f6l\u00fcm\u00fc do\u011fum tarihlerinin g\u00fcn ve ay k\u0131s\u0131mlar\u0131n\u0131 do\u011fru yaz\u0131yorlar ancak y\u0131l b\u00f6l\u00fcm\u00fcne 2004 yaz\u0131yorlar! <\/li>\n<li>Lise birinci s\u0131n\u0131f \u00f6\u011frencilerim &quot;Soru i\u015fareti nerede kullan\u0131l\u0131r?&quot; Soruma yan\u0131t veremediler. <\/li>\n<li>Liseye kay\u0131t yapt\u0130ran bu \u00f6\u011frenciler \u00e7arp\u0131m tablosunu bilmiyorlar; 10 ve katlar\u0131 ile \u00e7arpma ya da b\u00f6lme i\u015flemi yaparken bile hesap makinesi kullan\u0131yorlar. <\/li>\n<li>Maddi durumu iyi olan say\u0131l\u0131 \u00f6\u011frencilerden birinin velisi, ge\u00e7ti\u011fimiz y\u0131l okulun akan \u00e7at\u0131s\u0131n\u0131 onard\u0131. (Notlar\u0131n\u0131n hemen hepsi zay\u0131f olan \u00f6\u011frencinin s\u0131n\u0131f ge\u00e7mesi \u015fart\u0131yla!) <\/li>\n<li>\u00d6\u011frencilerimizin % 60&#39;i sa\u011fl\u0131ks\u0131z beslenmeden dolay\u0131 hasta (Aralar\u0131nda dispanserlik olanlar var) ancak \u00f6\u011frencilerimizin %90&#39;inda cep telefonu var. (Cep telefonlar\u0131 son model, baz\u0131lar\u0131 kameral\u0131) <\/li>\n<\/ul>\n<p> Ben bu okulda 3 y\u0131ld\u0131r \u00f6\u011fretmenlik yapmaya \u00e7al\u0131\u015f\u0131yorum. Bu olaylara al\u0131\u015fmamak i\u00e7in, art\u0131k al\u0131\u015f\u0131p bunlar\u0131 neredeyse do\u011fal kar\u015f\u0131layan y\u0131llar\u0131n \u00f6\u011fretmenleri gibi olmamak i\u00e7in u\u011fra\u015f\u0131yorum. Biliyorum ki e\u011fer al\u0131\u015f\u0131rsam gelece\u011fe dair hi\u00e7 bir umudum kalmayacak. Her g\u00fcn b\u00fcy\u00fck bir \u00e7aresizlik ve endi\u015feyle &quot;Acaba bug\u00fcn ne olacak?&quot; diye ba\u015fl\u0131yorum i\u015fime. Olays\u0131z ge\u00e7en g\u00fcnler Allah&#39;\u0131n nimeti!  <\/p>\n<ul>\n<li>\u015eiirler okunurken, mar\u015f\u0131m\u0131z\u0131 dinlerken a\u011flad\u0131\u011f\u0131mda herkes g\u00fcn\u00fcn anlam\u0131na a\u011flad\u0131\u011f\u0131m\u0131 san\u0131yor; oysa \u00e7aresizli\u011fe a\u011fl\u0131yorum. <\/li>\n<\/ul>\n<p> Muhta\u00e7 oldu\u011fu kudretin dola\u015ft\u0131\u011f\u0131 asil kan\u0131 uyu\u015fturucuyla zehirleyen \u00f6\u011frencilerimi kurtaram\u0131yorum. \u00d6\u011frenmeye direnen, kendini kapatan \u00f6\u011frencilerime \u0130stiklal Mar\u015f\u0131&#39;n\u0131n anlam\u0131n\u0131 bile \u00f6\u011fretemiyorum.  <\/p>\n<p> Daha da yazacakt\u0131m ancak yazd\u0131k\u00e7a y\u00fcre\u011fim a\u011f\u0131rla\u015f\u0131yor&#8230;<a name=\"_ftnref3\" href=\"#_ftn3\" title=\"_ftnref3\">[3]<\/a>  <\/p>\n<p> <strong>Atat\u00fcrk&#39;\u00fcn, Kur&#39;an\u0131 Kerimi T\u00fcrk\u00e7eye terc\u00fcme g\u00f6revini \u00f6zellikle ve \u00f6ncelikle Mehmet Akif&#39;e vermesi de bo\u015funa de\u011fildir.<\/strong>  <\/p>\n<p> \u00c7\u00fcnk\u00fc Merhum Akif; Arap\u00e7aya, Arap Edebiyat\u0131na vukufuyeti ve h\u00e2kimiyeti yan\u0131nda, m\u00fcsbet ilimlerden ve \u00e7a\u011fda\u015f geli\u015fmelerden de olduk\u00e7a haberdar birisiydi. \u00dcstelik tam haf\u0131z olan g\u00fc\u00e7l\u00fc bir \u015fairdi. D\u00f6nemin b\u00fct\u00fcn ilim erbab\u0131, bu g\u00f6revi en iyi Mehmet Akif&#39;in yapabilece\u011fi kanaatindeydi. Ve hepsinden \u00f6nemlisi ise Atat\u00fcrk Mehmet Akif&#39;in, hi\u00e7 kimsenin keyfi i\u00e7in, Kur&#39;ani ger\u00e7ekleri sapt\u0131rmayaca\u011f\u0131ndan ve saklamayaca\u011f\u0131ndan emindi.  <\/p>\n<p> Bu durum Atat\u00fcrk&#39;\u00fcn de, iman ve Kur&#39;an konusundaki samimiyetinin ve hassasiyetinin bir g\u00f6stergesiydi.  <\/p>\n<p> Daha sonra, Atat\u00fcrk&#39;\u00fcn \u00e7evresini ku\u015fatan etkili ve d\u0131\u015f destekli mason ve Sabataist \u015febekenin: &quot;Dinde reform yapma, namazda Kur&#39;an\u0131 T\u00fcrk\u00e7e okuma&quot; gibi dejenerasyon giri\u015fimlerine alet olmaktan sak\u0131nan Mehmet Akif&#39;in bu \u00e7ok hay\u0131rl\u0131 hizmetinden vazge\u00e7mek mecburiyetinde kald\u0131\u011f\u0131 s\u00f6ylenir.  <\/p>\n<p> \u015euras\u0131 ac\u0131 bir ger\u00e7ektir ki; Atat\u00fcrk&#39;ten sonra y\u00f6netimi tamamen ele ge\u00e7iren ve cumhuriyeti \u00e7amuriyete \u00e7eviren masonik cunta: Bu millete ve \u0130slamiyet&#39;e kar\u015f\u0131 i\u015fledikleri b\u00fct\u00fcn h\u0131yanet ve hakaretlerin su\u00e7unu Atat\u00fcrk&#39;e y\u00fcklemi\u015f, Onun hay\u0131rl\u0131 ve laz\u0131ml\u0131 giri\u015fimlerini de M\u00fcsl\u00fcman halk\u0131m\u0131za kar\u015f\u0131 bir takiyye ve taktik olarak g\u00f6stermi\u015flerdir. Ama hi\u00e7bir kanser \u00e7\u0131ban\u0131 sonuna kadar gizlenemeyece\u011fi gibi hi\u00e7bir ger\u00e7ekte sonsuza kadar gizlenemeyecektir. Ama ne var ki &quot;ya\u011fmur alt\u0131nda g\u00fclenle a\u011flayan pek se\u00e7ilememektedir.&quot;  <\/p>\n<p> &#160; <\/p>\n<p> &#160; <\/p>\n<p> <\/p>\n<hr \/>\n<p> <a name=\"_ftn1\" href=\"#_ftnref1\" title=\"_ftn1\">[1]<\/a> Bak\u0131n\u0131z: Yedi \u0130klim, Say\u0131: 38, Sayfa 55  <\/p>\n<p> <a name=\"_ftn2\" href=\"#_ftnref2\" title=\"_ftn2\">[2]<\/a> Milli Gazete \/ 22.12.2005 \/ Kamil Ye\u015fil  <\/p>\n<p> <a name=\"_ftn3\" href=\"#_ftnref3\" title=\"_ftn3\">[3]<\/a> 22.12.2005 \/ Milli Gazete  <\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u00a0  <\/p>\n<p> \u00d6nce herkes biliyor ve kabul ediyor ki, <strong>en h\u0131zl\u0131 Kemalistler dahil, \u00fclkemizde hi\u00e7 kimse Atat\u00fcrk&#39;\u00fc putla\u015ft\u0131r\u0131p Ona tap\u0131nm\u0131yor&#8230; Atat\u00fcrk&#39;\u00fc Milli birlik ve ba\u011f\u0131ms\u0131zl\u0131\u011f\u0131m\u0131z\u0131n ve her y\u00f6nden kalk\u0131nm\u0131\u015fl\u0131\u011f\u0131m\u0131z\u0131n bir simgesi olarak sevip sahipleniyoruz.<\/strong>  <\/p>\n<p> Bizler Millet olarak  <\/p>\n<p> Tabula\u015ft\u0131r\u0131lm\u0131\u015f ilkelerin  <\/p>\n<p> Tanr\u0131la\u015ft\u0131r\u0131lm\u0131\u015f ki\u015filerin  <\/p>\n<p> T\u0130ranla\u015ft\u0131r\u0131lm\u0131\u015f \u00fclk\u00fclerin de\u011fil;  <\/p>\n<p> -Ba\u011f\u0131ms\u0131zl\u0131k ve birli\u011fimizin  <\/p>\n<p> -\u00d6zg\u00fcven ve \u00f6zg\u00fcrl\u00fcklerimizin  <\/p>\n<p> -\u0130zzet, \u015feref ve haysiyetimizin  <\/p>\n<p> -Refah, huzur ve sosyal g\u00fcvenli\u011fimizin pe\u015finde ve derdindeyiz.  <\/p>\n<p> Bu Milli ve insani ihtiya\u00e7lar\u0131m\u0131za ise ancak; &quot;mutlak do\u011fru&quot;lara uyarak ve &quot;kesin yanl\u0131\u015f&quot;lardan uzak durarak, ula\u015f\u0131labilece\u011fine inan\u0131yoruz.  <\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[38],"tags":[],"class_list":["post-250","post","type-post","status-publish","format-standard","hentry","category-subat-2006"],"_links":{"self":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/250","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/comments?post=250"}],"version-history":[{"count":0,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/250\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/media?parent=250"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/categories?post=250"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/tags?post=250"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}