{"id":2557,"date":"2013-03-27T16:03:27","date_gmt":"2013-03-27T16:03:27","guid":{"rendered":"https:\/\/www.millicozum.com\/mc\/2013\/03\/27\/kitabini-er-bakanin-dilimize-cevirdigi-maxime-rodinsonun-tespitleriyle-hz-muhammedin-nubuvvet-siyaseti-ve-stratejisi\/"},"modified":"2024-10-03T21:08:54","modified_gmt":"2024-10-03T18:08:54","slug":"kitabini-er-bakanin-dilimize-cevirdigi-maxime-rodinsonun-tespitleriyle-hz-muhammedin-nubuvvet-siyaseti-ve-stratejisi","status":"publish","type":"post","link":"https:\/\/www.millicozum.com\/mc\/2013\/nisan-2013\/kitabini-er-bakanin-dilimize-cevirdigi-maxime-rodinsonun-tespitleriyle-hz-muhammedin-nubuvvet-siyaseti-ve-stratejisi\/","title":{"rendered":"Kitab\u0131n\u0131 ER-BAKAN\u2019\u0131n Dilimize \u00c7evirdi\u011fi Maxime Rodinson\u2019un Tespitleriyle; HZ. MUHAMMED\u2019\u0130N N\u00dcB\u00dcVVET S\u0130YASET\u0130 VE STRATEJ\u0130S\u0130"},"content":{"rendered":"\t\t
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Kitab\u0131n\u0131, ER-BAKAN\u2019\u0131n Dilimize \u00c7evirdi\u011fi Maxime Rodinson\u2019un Tespitleriyle; <\/span>
HZ. MUHAMMED\u2019\u0130N (SAV)
S\u0130YASET VE STRATEJ\u0130 PRENS\u0130PLER\u0130<\/h3>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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Yahudi as\u0131ll\u0131 Frans\u0131z bilgin ve Marksist Maxime Rodinson<\/em> \u201cHz. MUHAMMED\u201d isimli bir kitap yazm\u0131\u015f ve \u00e7ok b\u00fcy\u00fck bir yank\u0131 uyand\u0131rm\u0131\u015ft\u0131. Bug\u00fcne kadar 25 (yirmi be\u015f) dile \u00e7evrilen bu eserin, Fransa\u2019daki sat\u0131\u015f\u0131, daha ilk \u00fc\u00e7 ay\u0131nda y\u00fcz bine ula\u015fm\u0131\u015ft\u0131. Hz. Muhammed\u2019in yeti\u015fme \u00e7evresi, fikir ve d\u00fc\u015f\u00fcnce iklimi, \u00fcst\u00fcn meziyet ve psikolojisi, y\u00fcksek siyaset ve stratejisi, tarihin en b\u00fcy\u00fck devrim ve de\u011fi\u015fim \u00f6nderi olarak ge\u00e7mi\u015fe ve g\u00fcn\u00fcm\u00fcze etkileri konusunda; ba\u015fka ara\u015ft\u0131rmac\u0131lar\u0131n fark\u0131na varamad\u0131\u011f\u0131 veya g\u00fcndeme ta\u015f\u0131maktan sak\u0131nd\u0131\u011f\u0131 \u00e7ok \u00f6nemli tespit ve tahliller yapan Maxime Rodinson\u2019un bu kitab\u0131n\u0131, Aziz Hocam\u0131z \u201cMuhammed\u2019in \u0130zinde\u201d ba\u015fl\u0131\u011f\u0131 ve ER-BAKAN imzas\u0131 ile terc\u00fcme edip, 15 Kas\u0131m 1973\u2019te \u0130slam K\u00fclliyat\u0131 Yay\u0131nlar\u0131 aras\u0131nda \u00d6zdemir Matbaas\u0131\u2019nda bast\u0131rm\u0131\u015ft\u0131. ER-BAKAN\u2019\u0131n, onca kitap aras\u0131nda Maxime Rodinson\u2019un eserini terc\u00fcme etmesi, dikkatimizi bu eserin \u00f6nemi ve \u00f6zelli\u011fi \u00fczerinde yo\u011funla\u015ft\u0131rm\u0131\u015ft\u0131.<\/strong><\/span><\/p>

Bu kitab\u0131n; 1968\u2019de G\u00fcn Yay\u0131nlar\u0131, 1980\u2019de H\u00fcrriyet Yay\u0131nlar\u0131 taraf\u0131ndan bast\u0131r\u0131lan Atilla Tokatl\u0131 terc\u00fcmesi ve yine ayr\u0131ca Cemil Meri\u00e7\u2019in bir terc\u00fcmesi de vard\u0131. Bunlar\u0131n hepsinin birer \u00f6rne\u011fi elimizde bulunmakta ve bize kar\u015f\u0131la\u015ft\u0131rma imk\u00e2n\u0131 sa\u011flamaktayd\u0131.\u00a0<\/span><\/p>

\u201cTam ba\u015farmak imk\u00e2n\u0131 olmasa da, m\u00fcmk\u00fcn mertebe tarafs\u0131z ve \u00f6nyarg\u0131s\u0131z bir yakla\u015f\u0131mla bak\u0131ld\u0131\u011f\u0131nda, ba\u015fka hi\u00e7 kimsede rastlanmayan se\u00e7kin ve \u00f6zg\u00fcn bir \u015fahsiyet nurunun par\u0131ldad\u0131\u011f\u0131n\u0131 g\u00f6rmemek, ya ahmakl\u0131k veya kasten ger\u00e7e\u011fi gizleyip saklamakt\u0131r. Ama ne yaz\u0131k ki, O\u2019nun y\u00fcksek d\u00fc\u015f\u00fcnceleri ve \u00f6rnek eylemlerinin ger\u00e7ek mana ve mahiyeti, siyasi ve stratejik niyeti hakk\u0131nda, h\u00e2l\u00e2 pek az \u015fey bildi\u011fimizi itiraf etmemiz laz\u0131md\u0131r.\u201d <\/em><\/strong>diyen ve Hz. Peygamber Efendimizi:<\/strong><\/span><\/p>

\u201cBat\u0131l\u0131 Sosyalistlerin 1200 sene sonra bile, sadece baz\u0131lar\u0131n\u0131 fark edip dillendirdikleri en adil ve insani ilkeleri buyurup hayat d\u00fcsturu haline getiren Hz. Muhammed\u2019i, tarihe y\u00f6n vermi\u015f pek ender d\u00e2hilerden birisi, hatta birincisi\u201d<\/em><\/strong> olarak g\u00f6ren Maxime Rodinson\u2019un, ER-BAKAN taraf\u0131ndan terc\u00fcme edilen bu kitab\u0131, bizlere yepyeni ufuklar kazand\u0131rmaktad\u0131r<\/strong>. ER-BAKAN\u2019\u0131n terc\u00fcmesinde:<\/strong><\/span><\/p>

1- Sahabe-i Kiram\u2019\u0131n, birtak\u0131m be\u015feri hususiyet ve zafiyetlerini konu alan ve okurlar\u0131n kafas\u0131n\u0131 kar\u0131\u015ft\u0131r\u0131p suizanna yol a\u00e7acak olan baz\u0131 b\u00f6l\u00fcmler atlanm\u0131\u015ft\u0131r.<\/strong><\/span><\/p>

2- Hz. Peygamber Efendimizin \u0130lahi vahiyle y\u00f6nlendirilen ve inan\u00e7s\u0131z Bat\u0131l\u0131 kafas\u0131yla do\u011fru de\u011ferlendirilmesi zaten beklenmeyen, baz\u0131 \u00f6zel duygu ve davran\u0131\u015flar\u0131n\u0131n,<\/em> nefsi ve siyasi tutkular\u0131 i\u00e7in yap\u0131lm\u0131\u015f zannedilmesine yarayacak birtak\u0131m tutars\u0131z tespit ve tahliller, hakl\u0131 olarak b\u0131rak\u0131lm\u0131\u015ft\u0131r.<\/strong><\/span><\/p>

3- <\/strong>Maxime Rodinson\u2019un,<\/em><\/strong> \u201cHz. Peygamberimize hayranl\u0131\u011f\u0131n\u0131 ve ancak O\u2019nun izinden giden bir z\u00e2t\u0131n bug\u00fcn insanl\u0131\u011f\u0131 i\u00e7ine d\u00fc\u015ft\u00fc\u011f\u00fc bunal\u0131mdan kurtaraca\u011f\u0131n\u0131\u201d<\/em><\/strong> belirten, \u00e7ok k\u0131sa ama olduk\u00e7a \u00f6nemli ve samimi \u00f6ns\u00f6z\u00fc, Atilla Tokatl\u0131\u2019n\u0131n terc\u00fcmesinde nedense bulunmamas\u0131na ra\u011fmen, ER-BAKAN terc\u00fcmesine al\u0131nm\u0131\u015ft\u0131r.<\/strong><\/span><\/p>

4- Atilla Tokatl\u0131\u2019n\u0131n terc\u00fcmesi:<\/strong><\/span><\/p>

1- Bir D\u00fcnyan\u0131n Do\u011fu\u015fu,<\/strong><\/span><\/p>

2- Bir \u00dclkenin Do\u011fu\u015fu,<\/strong><\/span><\/p>

3- Bir Peygamberin Do\u011fu\u015fu,<\/strong><\/span><\/p>

4- Bir Dinin Do\u011fu\u015fu,<\/strong><\/span><\/p>

5- Bir Stratejinin Do\u011fu\u015fu (Silahl\u0131 Peygamber),<\/strong><\/span><\/p>

6- Bir Devletin Do\u011fu\u015fu,<\/strong><\/span><\/p>

7- Bir Zaferin Do\u011fu\u015fu,<\/strong><\/span><\/p>

\u015eeklinde 7 ana b\u00f6l\u00fcmden ibaret iken;<\/strong><\/span><\/p>

ER-BAKAN \u00e7evirisi:<\/strong><\/span><\/p>

1- Bir D\u00fcnyan\u0131n G\u00f6r\u00fcn\u00fc\u015f\u00fc,<\/strong><\/span><\/p>

2- Bir Topra\u011f\u0131n (Co\u011frafyan\u0131n) G\u00f6r\u00fcn\u00fc\u015f\u00fc,<\/strong><\/span><\/p>

3- Bir Peygamberin Do\u011fu\u015fu,<\/strong><\/span><\/p>

4- Peygamberlik G\u00f6revine Do\u011fru,<\/strong><\/span><\/p>

5- (Hz. Muhammed\u2019e) Muhalefet ve Reddetme,<\/strong><\/span><\/p>

6- Fikir \u00c7arp\u0131\u015fmalar\u0131 (ve Zulme Direnme),<\/strong><\/span><\/p>

7- Medine\u2019ye Hicret,<\/strong><\/span><\/p>

8- \u0130lk Sefer (ve Silahl\u0131 Hareket),<\/strong><\/span><\/p>

9- Yahudilerle Aran\u0131n A\u00e7\u0131lmas\u0131,<\/strong><\/span><\/p>

10- Sava\u015flar (ve Sonu\u00e7lar\u0131)<\/strong><\/span><\/p>

\u015eeklinde 10 b\u00f6l\u00fcm halinde tamamlanm\u0131\u015ft\u0131r.<\/strong><\/span><\/p>

Peygamberimiz Hz. Muhammed\u2019in Tevhid M\u00fccadelesi, Y\u00fcksek Siyaset ve Stratejisi:<\/strong><\/span><\/p>

Hz. Muhammed\u2019in b\u00fct\u00fcn m\u00fccadelesi; 1- Kelime-i Tevhid\u2019deki iman hakikatini kavratma ve hayat\u0131 bu iman merkezine oturtma. 2- \u0130nsanlar\u0131 her t\u00fcrl\u00fc zul\u00fcm ve zorbal\u0131ktan kurtar\u0131p, tam bir huzur ve h\u00fcrriyet ortam\u0131n\u0131 sa\u011flama kapsam\u0131ndad\u0131r.<\/strong><\/span><\/p>

\u0130LAH:<\/strong> \u201cElehe-(Tapt\u0131)\u201d k\u00f6k\u00fcnden geldi\u011fi kabul edilirse;<\/em><\/strong> ibadet edilmeye lay\u0131k ve m\u00fcstahak yeg\u00e2ne Z\u00c2T<\/strong> anlam\u0131n\u0131 ta\u015f\u0131r.<\/span><\/p>

\u0130LAH:<\/strong> \u201cVelehe-(Hayrette kald\u0131)\u201d k\u00f6k\u00fcnden geldi\u011fi kabul edilirse;<\/em><\/strong> azameti ve hikmetli eserleri kar\u015f\u0131s\u0131nda insanlar\u0131n hayranl\u0131k duyup, hayret ve ha\u015fyet i\u00e7inde r\u0131zas\u0131 aranan ve Kendisine s\u0131\u011f\u0131n\u0131lan yeg\u00e2ne Z\u00c2T <\/strong>kar\u015f\u0131l\u0131\u011f\u0131d\u0131r.<\/span><\/p>

\u0130LAH:<\/strong> \u201cVilah\u201dtan geldi\u011fi kabul edilirse;<\/em><\/strong> her yarat\u0131\u011f\u0131n sevgilisi, velisi ve Rabbi olarak kanun ve kural koymaya yetkili ve emrine uyulmaya ehil yeg\u00e2ne Z\u00c2T<\/strong> manas\u0131ndad\u0131r.<\/span><\/p>

\u0130LAH:<\/strong> \u201cLahe-Yeleh\u00fb (Gizlendi, gizlenir)\u201dden geldi\u011fi kabul edilirse;<\/em><\/strong> kudret ve rahmet eserleriyle bilinen, ama herhangi bir \u015feye benzemekten m\u00fcnezzeh olup g\u00f6zlerden gizlenen, \u00e2lemlerin mutlak h\u00e2kimi olarak kullar\u0131n\u0131 imtihan ve iptilaya \u00e7eken yeg\u00e2ne Z\u00c2T <\/strong>olmaktad\u0131r.[1]<\/sup><\/a>–<\/sup>[2]<\/sup><\/a><\/span><\/p>

\u0130\u015fte Hz. Muhammed Aleyhisselam; insanlar\u0131 \u015feksiz ve \u015feriksiz bir iman huzuruna, d\u00fcnya ve ahirette sonsuz bir mutlulu\u011fa \u00e7a\u011f\u0131rmaktad\u0131r.<\/strong><\/span><\/p>

Cenab-\u0131 Hakk\u0131n Esma-i H\u00fcsna\u2019s\u0131 (g\u00fczel isimleri ve m\u00fckemmel s\u0131fatlar\u0131) aras\u0131nda, ilk bak\u0131\u015fta birbirine z\u0131t (kar\u015f\u0131t) gibi g\u00f6r\u00fcnen, ama ger\u00e7ekte vahdeti (birli\u011fi) gerektiren ve adaleti g\u00f6zeten \u0130LAH\u0130 DENGE, Hz. Peygamber Efendimizin, farkl\u0131 durumlar ve ihtiya\u00e7lar kar\u015f\u0131s\u0131ndaki tavr\u0131nda da g\u00f6ze \u00e7arpmaktad\u0131r.<\/strong><\/span><\/p>

\u00d6rne\u011fin Allah-u Te\u00e2l\u00e2 Hazretleri:<\/strong><\/span><\/p>

Hem RAH\u0130M ve HAL\u0130M (\u015eefkatli ve yumu\u015fak), hem AL\u0130YY\u00dcL AZ\u0130M\u2019dir (Y\u00fccelik ve Azamet sahibi).<\/span><\/p>

Hem AF\u00dcV ve KER\u0130M (Af ve ikram edici), hem \u015eED\u0130D\u00dcL \u0130KAB ve M\u00dcNTAK\u0130M\u2019dir (\u015eiddetle cezaland\u0131r\u0131c\u0131 ve intikam al\u0131c\u0131).<\/span><\/p>

Hem SETTAR ve GAFFAR (G\u00fcnahlar\u0131 \u00f6rten ve ba\u011f\u0131\u015flayan), hem CEBBAR ve KAHHAR\u2019d\u0131r (Diledi\u011fini zorla yapt\u0131ran ve kahra u\u011fratan).<\/span><\/p>

Hem MU\u0130Z ve RAF\u0130\u2019 (\u015eereflendiren ve y\u00fccelten), hem de M\u00dcZ\u0130LL ve HAF\u0130D\u2019dir (Zelil ve rezil edip al\u00e7altan).<\/span><\/p>

Cenab-\u0131 Hak; hem H\u0130DAYET\u2019e erdirici, hem DAL\u00c2LET\u2019e terk edicidir.<\/span><\/p>

Hem HAYR\u00dcN RAZ\u0130K\u0130N (R\u0131z\u0131k verenlerin en hay\u0131rl\u0131s\u0131), hem de HAYRUL MAK\u0130R\u0130N\u2019dir (Hile yap\u0131p tuzak kuranlar\u0131n en ak\u0131ll\u0131s\u0131 ve en ba\u015far\u0131l\u0131s\u0131).<\/span><\/p>

Y\u00fcce Rabbimizin en m\u00fckemmel tecellisi, en g\u00fczel halifesi ve temsilcisi olan Hz. Muhammed Aleyhisselam\u0131n, bir arada olmaz ve uzla\u015fmaz g\u00f6r\u00fcl\u00fcp tenkit edilen baz\u0131 z\u0131t (kar\u015f\u0131t) tav\u0131rlar\u0131n\u0131 da, i\u015fte bu hakikat terazisinde tartmal\u0131 ve anlamaya \u00e7al\u0131\u015f\u0131lmal\u0131d\u0131r. \u00c7\u00fcnk\u00fc zaten adalet, z\u0131tlar aras\u0131ndaki dengeyi sa\u011flamak ve her \u015feyi yerli yerince yapmakt\u0131r.<\/strong><\/span><\/p>

\u0130\u015fte Maxime Rodinson\u2019un, Hz. Muhammed\u2019le (SAV) \u0130lgili \u00c7arp\u0131c\u0131 Saptamalar\u0131: <\/strong><\/span><\/p>

(A\u015fa\u011f\u0131daki tespitlerin ufuk a\u00e7\u0131c\u0131 \u00f6nemini kavramak i\u00e7in, bunlar\u0131 bir m\u00fc\u2019minin inanc\u0131 de\u011fil, insafl\u0131 ve h\u00fcr ak\u0131ll\u0131 bir Yahudi\u2019nin bak\u0131\u015f a\u00e7\u0131s\u0131 oldu\u011funu asla unutmamal\u0131yd\u0131.)<\/strong><\/span><\/p>

M\u00fcsl\u00fcmanlarda Hz. Peygambere olan ba\u011fl\u0131l\u0131k, y\u00fczy\u0131llar ge\u00e7tik\u00e7e biraz daha artm\u0131\u015ft\u0131r. Milyonlarca M\u00fcsl\u00fcmana hayat nedeni sa\u011flayan ideoloji, Allah kel\u00e2m\u0131n\u0131n son ta\u015f\u0131y\u0131c\u0131s\u0131 olan bu e\u015fsiz adam\u0131n eseri de\u011fil midir? Ve Muhammed b\u00f6ylece, M\u00fcsl\u00fcmanlar aras\u0131ndaki ideolojik ve manevi birli\u011fin k\u00f6keni olmakla kalmayacak, sembol\u00fc haline de gelecektir. \u201cG\u00fcne\u015f nas\u0131l Ay\u2019dan ve deniz nas\u0131l bir damla sudan daha \u00fcst\u00fcnse, Muhammed de \u00f6teki peygamberlerden \u00f6yle \u00fcst\u00fcn birisidir. B\u00fct\u00fcn ge\u00e7mi\u015f peygamberler taraf\u0131ndan ortaya konan kolyenin en g\u00fczel incisi, yarat\u0131lan \u015fiirin en ula\u015f\u0131lmaz m\u0131sras\u0131 Hz. Muhammed\u2019dir.<\/em><\/strong><\/span><\/p>

Yozla\u015fm\u0131\u015f Hristiyanl\u0131k O\u2019nda (h\u00e2\u015f\u00e2), k\u00f6t\u00fcl\u00fck ve \u015fehvet d\u00fc\u015fk\u00fcn\u00fc ba\u015f d\u00fc\u015fman\u0131n\u0131; \u0130slam\u2019sa \u201cmahl\u00fbklar\u0131n en m\u00fckemmeli\u201dni g\u00f6redursun; dine inanmayan birtak\u0131m ba\u015fka ak\u0131l y\u00fcr\u00fcten vicdan ehli adamlar ise, O\u2019nda, kendileri gibi d\u00fc\u015f\u00fcnen ve eyleyen bir insan bulmaya \u00e7al\u0131\u015facaklard\u0131r. XVIII. y\u00fczy\u0131l\u0131n ba\u015flar\u0131nda Boulainvililers, Hz. Muhammed\u2019i akla uygun bir din kurmu\u015f olan bir do\u011fa filozofu olarak selamlamaktad\u0131r. Her \u015feyden \u00f6nce Hristiyanl\u0131\u011fa sald\u0131rma amac\u0131n\u0131 g\u00fcden (gizli Yahudi) Voltaire (Volter) ise O\u2019nu (h\u00e2\u015f\u00e2), hurafelerden yararlanarak halk\u0131n\u0131 zafere eri\u015ftiren zeki bir sahtek\u00e2r \u015feklinde tan\u0131mlamaktad\u0131r. Oysa b\u00fct\u00fcn \u201cI\u015f\u0131klar Y\u00fczy\u0131l\u0131\u201dn\u0131n g\u00f6z\u00fcnde Muhammed; do\u011fa ve ak\u0131l dininin peygamberi konumundad\u0131r. Ve Alman Filozof Goethe, Muhammed\u2019e hasretti\u011fi nefis bir \u015fiirinde, deha sahibi insan\u0131n en yetkin \u00f6rne\u011fi olarak g\u00f6rd\u00fc\u011f\u00fc peygamberi, derelerin ve \u00e7aylar\u0131n okyanusa ula\u015fmak i\u00e7in kendisinden yard\u0131m bekledi\u011fi koca bir \u0131rma\u011fa benzetip, O\u2019na h\u00fcrmet ve muhabbetlerini sunmaktad\u0131r. Carlyle\u2019a g\u00f6re ise, Tanr\u0131sal bir \u00f6zelli\u011fe sahip olan bu b\u00fcy\u00fck ruh, insanl\u0131\u011f\u0131n en \u00f6nde gelen kahramanlar\u0131 aras\u0131nda yer almaktad\u0131r.<\/em><\/strong><\/span><\/p>

Edebiyat\u00e7\u0131lar\u0131n ard\u0131ndan bilginler de Hz. Muhammed\u2019i ara\u015ft\u0131rm\u0131\u015f ve el uzatm\u0131\u015ft\u0131r. Kaynaklara inerek ve gittik\u00e7e daha derinden didik didik ettikleri Arap tarih\u00e7ilerine dayanarak, Peygamberin biyografisini kurup \u00e7\u0131karm\u0131\u015flard\u0131r. Hubert Grimme O\u2019nu (h\u00e2\u015f\u00e2), zenginleri \u00fcrk\u00fcterek onaylar\u0131n\u0131 almak i\u00e7in kendisinin haz\u0131rlad\u0131\u011f\u0131 (h\u00e2\u015f\u00e2) bir \u201cmitoloji\u201dnin yard\u0131m\u0131yla, mali ve sosyal reformunu ger\u00e7ekle\u015ftirmi\u015f olan b\u00fcy\u00fck sosyalist \u015feklinde yorumlamaktad\u0131r. \u00c7o\u011fu \u015farkiyat\u00e7\u0131lar yarg\u0131lar\u0131nda dikkatli davranarak, Muhammed\u2019in dinsel sevkini \u00f6n plana \u00e7\u0131kar\u0131rken; tarihsel kaynaklar\u0131n b\u00fcy\u00fck bilgini Bel\u00e7ikal\u0131 Cizvit rahibi Henri Lammens\u2019in kindarl\u0131\u011f\u0131 ve pe\u015fin saplant\u0131lar\u0131 kendisini, Peygamberin samimiyetini ink\u00e2ra kadar s\u00fcr\u00fckleyip az\u0131tmaktad\u0131r. Sovyet bilginleri ise, Hz. Muhammed\u2019in gerici mi, ilerici mi oldu\u011funu hararetle tart\u0131\u015fmakta, \u00f6te yandan Arap \u00fclkelerindeki milliyet\u00e7iler, sosyalistler ve hatta kom\u00fcnistler, O\u2019nu bir \u00f6nc\u00fc olarak selamlamaktad\u0131rlar.<\/em><\/strong><\/span><\/p>

G\u00f6r\u00fcyoruz ki herkes Muhammed\u2019de, kendi \u00f6z (veya \u00e7a\u011fsal) kayg\u0131 ve problemlerinin yank\u0131s\u0131n\u0131 aram\u0131\u015f; anlamad\u0131\u011f\u0131 yan\u0131n\u0131 yok saym\u0131\u015f, ve O\u2019nu kendi tutkular\u0131na, fikirlerine ya da hayallerine g\u00f6re bi\u00e7imlendirmeye \u00e7al\u0131\u015fm\u0131\u015ft\u0131r. Bu kanundan kendim de tamamen s\u0131yr\u0131labilmi\u015f oldu\u011fum iddias\u0131nda de\u011filim. Ama ar\u0131 nesnellik, nas\u0131l ula\u015f\u0131lmas\u0131 olanak d\u0131\u015f\u0131 bir \u015feyse; bile bile tarafgir olma gere\u011fini \u00f6ne s\u00fcrmek de bir o kadar sa\u00e7mad\u0131r. D\u00fc\u015f\u00fcncesi ve eylemiyle d\u00fcnyay\u0131 sarm\u0131\u015f olan bu Z\u00e2t\u2019\u0131n hakk\u0131nda, asl\u0131nda pek az \u015fey biliyoruz. Ama, t\u0131pk\u0131 \u0130sa konusunda oldu\u011fu gibi, bize anlat\u0131lan yar\u0131m yamalak hik\u00e2yelerin ve do\u011frulu\u011fu kesinle\u015fmemi\u015f rivayetlerin i\u00e7inde bile; Muhammed\u2019in ba\u015fka hi\u00e7 kimsede rastlanmayan \u00fcst\u00fcn bir ki\u015fili\u011fin \u0131\u015f\u0131\u011f\u0131yla par\u0131ldad\u0131\u011f\u0131n\u0131 g\u00f6rmek olas\u0131d\u0131r. \u00c7evresinde toplanm\u0131\u015f s\u0131radan adamlar i\u00e7in \u00e7arp\u0131c\u0131 olan da i\u015fte bu \u0131\u015f\u0131kt\u0131r. Ve ben de bu kitapta i\u015fte bu \u0131\u015f\u0131\u011f\u0131, g\u00f6rebildi\u011fim kadar tespite \u00e7al\u0131\u015ft\u0131m. Basit bir ki\u015filik de\u011fildir Muhammed. Ne \u015feytani bir canavard\u0131r, ne de g\u00f6zlerini sadece Tanr\u0131s\u0131na dikmi\u015f mistik bir insand\u0131r. Anlad\u0131\u011f\u0131m\u0131z kadar\u0131yla (h\u00e2\u015f\u00e2) Muhammed, karma\u015f\u0131k ve kendi kendisiyle \u00e7eli\u015fen bir yap\u0131dad\u0131r. Zevkten nasibini ald\u0131\u011f\u0131 kadar, d\u00fcnyadan el etek \u00e7ekmeye de d\u00fc\u015fk\u00fcnl\u00fc\u011f\u00fc vard\u0131r. \u00c7o\u011fu zaman \u015fefkatli, kimi zaman baz\u0131lar\u0131n\u0131n zalim diyebilece\u011fi \u015fekilde adaletli ve dirayetli davranmaktayd\u0131. Allah\u2019\u0131na kar\u015f\u0131 korku ve a\u015fkla dolu bir dindard\u0131, ama ayn\u0131 zamanda b\u00fct\u00fcn tavizlere haz\u0131r bir siyaset adam\u0131yd\u0131. G\u00fcnl\u00fck hayat\u0131nda pek de belagat sahibi de\u011fildi, ama k\u0131sa bir d\u00f6nem boyunca hayranl\u0131k verici bir \u015fiirle dolu metinler \u00e7ekip \u00e7\u0131kard\u0131 bilin\u00e7alt\u0131ndan. Sakin ve sinirli, cesur ve \u00fcrkek, temkinli ve a\u00e7\u0131k y\u00fcrekliydi. U\u011frad\u0131\u011f\u0131 hakaretleri kimi zaman derhal unutur, kimi zaman da amans\u0131zca kin g\u00fcderdi; kibirliydi ama al\u00e7ak g\u00f6n\u00fcll\u00fcyd\u00fc, iffetli ama \u015fehvetliydi, zekiydi ama baz\u0131 konularda inan\u0131lmayacak derecede saft\u0131. Ve \u00f6yle bir kuvvet ta\u015f\u0131yordu ki i\u00e7inde, \u015fartlar\u0131n da yard\u0131m\u0131yla bu kuvvet, O\u2019nu d\u00fcnyay\u0131 alt\u00fcst etmi\u015f bir avu\u00e7 adamdan bir tanesi konumuna ta\u015f\u0131m\u0131\u015ft\u0131.<\/em><\/strong>[3]<\/sup><\/a><\/span><\/p>

Bu tespitlerin bir k\u0131sm\u0131, \u0130slami bak\u0131\u015f a\u00e7\u0131s\u0131 ve m\u00fc\u2019min yakla\u015f\u0131m\u0131yla yanl\u0131\u015f ve yak\u0131\u015ft\u0131rma olsa da; Hz. Muhammed Aleyhisselam\u0131 Allah\u2019\u0131n g\u00f6revlendirip y\u00f6nlendirdi\u011fi bir peygamber de\u011fil de, sadece \u015fahsi gayret ve ferasetiyle, b\u00fcy\u00fck bir devrim ve de\u011fi\u015fime \u00f6nc\u00fcl\u00fck etmi\u015f bir lider \u015fahsiyet \u015feklinde de\u011ferlendiren bir Bat\u0131l\u0131 d\u00fc\u015f\u00fcn\u00fcr olarak Maxime Rodinson\u2019un \u00e7ok \u00f6nemli te\u015fhis ve tahliller yapt\u0131\u011f\u0131 da bir hakikatti. Bize d\u00fc\u015fen bu yorumlardan yararlanmakt\u0131.<\/strong><\/span><\/p>

Evet, Hz. Muhammed Aleyhisselam Efendimiz; Cenab-\u0131 Allah\u2019\u0131n Cel\u00e2l ve Cem\u00e2l s\u0131fatlar\u0131n\u0131n birlikte ve k\u00e2milen tezah\u00fcr ve tecelli etti\u011fi \u00f6rnek ve y\u00fcksek bir Z\u00e2t\u2019t\u0131r. O, hem Rabbine kar\u015f\u0131 korku ve a\u015fkla dolu bir dindard\u0131 ve ayn\u0131 zamanda -ba\u015fta anla\u015f\u0131lamasa da- sonu\u00e7lar\u0131 Hakk\u2019\u0131n ve halk\u0131n hayr\u0131na yarayacak birtak\u0131m ge\u00e7ici taviz ve takti\u011fe yatk\u0131n bir siyaset adam\u0131yd\u0131. Yerine g\u00f6re sakin ve merhametliydi, ama gerekti\u011finde metin ve heybetli bir insand\u0131. Hem tevekk\u00fcl ve teslimiyet ehliydi, hem olduk\u00e7a dikkatli ve tedbirli davran\u0131rd\u0131. Hem \u00e7ok cesur ve a\u00e7\u0131k y\u00fcrekliydi, ama yerine g\u00f6re gizemli ve y\u00fcksek siyaset\u00e7i olmaktayd\u0131. Hem ba\u011f\u0131\u015flay\u0131c\u0131 ve ho\u015f kar\u015f\u0131lay\u0131c\u0131yd\u0131, ama gerekti\u011finde, nefsi gururu i\u00e7in de\u011fil, kamu hukuku ve insanl\u0131k onuru ve huzuru ad\u0131na f\u0131rsat kollay\u0131p intikam al\u0131c\u0131yd\u0131. Her zaman \u00e7ok zeki ve ferasetli davran\u0131r, bazen olduk\u00e7a sade ve safiyetli bir tav\u0131r tak\u0131n\u0131rd\u0131.<\/strong><\/span><\/p>

Bazen Abdullah b. Ebi Serh gibi, hi\u00e7 hazzetmedi\u011fi kimseleri vahiy k\u00e2tibi yap\u0131p, en yak\u0131n\u0131na alacak kadar siyasetli<\/em>; bazen en sevdi\u011fi ki\u015fi Hz. Ali\u2019yi, kendisi yerine \u00f6ld\u00fcr\u00fclmek tehlikesiyle yata\u011f\u0131na yat\u0131racak ve onu g\u00f6r\u00fcn\u00fc\u015fte tek ba\u015f\u0131na canavarla\u015fm\u0131\u015f d\u00fc\u015fmanlar\u0131n\u0131n insaf\u0131na b\u0131rakacak, ama ger\u00e7ekte Allah\u2019\u0131n korumas\u0131na \u0131smarlayacak kadar metanetli<\/em> bir Resul\u00fcllah\u2019t\u0131\u2026<\/strong><\/span><\/p>

Yeri gelmi\u015f, kendisine ve dinine d\u00fc\u015fmanl\u0131k etmi\u015f binlerce insan\u0131, Mekke Fethi\u2019nde oldu\u011fu gibi, ba\u011f\u0131\u015flam\u0131\u015f; ama yeri gelmi\u015f, f\u0131tratlar\u0131 bozulup vicdanlar\u0131 kararm\u0131\u015f, f\u0131rsat bulduk\u00e7a fesatl\u0131ktan vazge\u00e7meyecekleri kesinlik kazanm\u0131\u015f y\u00fczlerce insan\u0131n, Beni Kureyza Yahudilerinde oldu\u011fu gibi, h\u0131yanetleri nedeniyle eri\u015fkin erkeklerin boyunlar\u0131n\u0131n vurulmas\u0131 karar\u0131n\u0131 uygulam\u0131\u015ft\u0131r.<\/strong><\/span><\/p>

Yeri gelmi\u015f, kendisini \u00f6ld\u00fcrmeye geleni ho\u015f kar\u015f\u0131lay\u0131p a\u011f\u0131rlam\u0131\u015f; yeri gelmi\u015f Uhud Sava\u015f\u0131\u2019nda oldu\u011fu gibi, elinde k\u0131l\u0131\u00e7la fiilen d\u00fc\u015fmanla muharebeye kat\u0131lm\u0131\u015f ve \u00fczerine h\u00fccum eden bir k\u00e2firi yaralay\u0131p cehenneme yollam\u0131\u015ft\u0131r.<\/strong><\/span><\/p>

Yeri gelmi\u015f, kendisine olmad\u0131k hakaret ve h\u0131yanetleri reva g\u00f6ren Taif\u2019li \u00e7apulculara, \u201cAllah\u2019\u0131m bunlara hidayet ve merhamet buyur, \u00e7\u00fcnk\u00fc ne yapt\u0131klar\u0131n\u0131 bilmiyorlar!\u201d<\/em> diye dualarda bulunmu\u015f, ama yeri gelmi\u015f davet\u00e7i ve ders verici olarak g\u00f6revlendirilen Sahabelerini tuza\u011fa d\u00fc\u015f\u00fcr\u00fcp katledenlere aylar boyunca, hem de namaz esnas\u0131nda lanet okumu\u015flard\u0131r.<\/strong><\/span><\/p>

\u015eimdi daha iyi anl\u0131yoruz ki:<\/strong> En do\u011fru ve doyurucu \u015fekilde Allah\u2019\u0131 tan\u0131mak i\u00e7in Resul\u00fcllah\u2019\u0131; Resul\u00fcllah\u2019\u0131 tan\u0131mak i\u00e7in de Kur\u2019an-\u0131 Azim\u00fc\u015f\u015fan\u2019\u0131 dikkatlice okumak ve anlamak laz\u0131md\u0131r. Hatta Erbakan Hocam\u0131z\u0131, kutlu davas\u0131n\u0131, hayat\u0131nda yararland\u0131\u011f\u0131 taktik elemanlar\u0131 ve gelece\u011fe haz\u0131rlad\u0131\u011f\u0131 stratejik kadrolar\u0131n\u0131, temel altyap\u0131 planlar\u0131n\u0131 ve d\u00fcnyay\u0131 kucaklayan genel programlar\u0131n\u0131, birbiriyle \u00e7eli\u015fik san\u0131lan farkl\u0131 tav\u0131rlar\u0131n\u0131 do\u011fru okumak ve yorumlamak i\u00e7in de, yine her konuda \u00f6rnek ald\u0131\u011f\u0131 ve \u00e7a\u011f\u0131m\u0131zdaki takip\u00e7isi gibi davrand\u0131\u011f\u0131 Hz. Peygamber Aleyhisselam\u0131 \u00e7ok iyi kavramak mecburiyeti vard\u0131r.<\/strong><\/span><\/p>

ER-BAKAN \u00c7evirisinde, Maxime Rodinson\u2019un Hz. Muhammed Aleyhisselamla \u0130lgili:<\/strong><\/span><\/p>

\u2022 <\/b>Yeni \u0130slam toplumunu; manevi inan\u00e7lar\u0131, ahl\u00e2ki kurallar\u0131 kadar, maddi ihtiya\u00e7lar\u0131n\u0131 da hesaba katarak sa\u011flam ve dengeli bir birliktelik olu\u015fturmak yolundaki ba\u015far\u0131l\u0131 siyasetine dikkat \u00e7ekmesi. (Sh. 97)<\/em><\/strong><\/span><\/p>

\u2022 <\/b>Eski sistem ve gelenekleri k\u00f6kten de\u011fi\u015ftirmek yerine, yanl\u0131\u015f ve haks\u0131z k\u0131s\u0131mlar\u0131n\u0131 terk edip, yararl\u0131 ve yat\u0131\u015ft\u0131r\u0131c\u0131 taraflar\u0131n\u0131 baz\u0131 d\u00fczeltme ve eklemelerle devam ettirme tercihinin, sosyal psikolojiye uygunlu\u011funu dile getirmesi. (Sh. 98)<\/em><\/strong><\/span><\/p>

\u2022 <\/b>Habe\u015fistan Hicretinin bir amac\u0131n\u0131n da, Neca\u015fi gibi g\u00fc\u00e7l\u00fc ve sayg\u0131n bir destek\u00e7i kazanmak yan\u0131nda, Mekkeli M\u00fc\u015friklerin ve Yahudilerin tekelindeki Suriye-Yemen ticaret yolunda, yeni ve etkili bir ekonomik \u00fcs kurma gayreti olabilece\u011fi tespiti. (Sh. 127)<\/em><\/strong><\/span><\/p>

\u2022 <\/b>Ve yine Sahabelerin bir k\u0131sm\u0131n\u0131 Habe\u015fistan\u2019a g\u00f6ndermesinin, hicrete bir vatan aray\u0131\u015f\u0131 yan\u0131nda, aralar\u0131na fitne ve \u015f\u00fcphe tohumlar\u0131 ekilen M\u00fcsl\u00fcmanlar\u0131 bir s\u00fcre oyalama ve ortak me\u015fguliyet ve mecburiyetlerle dinlerine ve peygamberlerine ba\u011fl\u0131 kalmalar\u0131n\u0131 ama\u00e7lam\u0131\u015f olabilece\u011fi tahlili. (Sh. 129)<\/em><\/strong><\/span><\/p>

\u2022 <\/b>Hz. Muhammed\u2019in me\u015fhur Medine vesikas\u0131yla, m\u00fcnaf\u0131klar\u0131, makam ve menfaat sevdal\u0131lar\u0131n\u0131 \u00fcrk\u00fctmemek i\u00e7in, ismen ve resmen de\u011fil ama fiilen yeni olu\u015fuma kendisini son karar merci ve hakem kabul ettirme siyaseti. (Sh. 161)<\/em><\/strong><\/span><\/p>

\u2022 <\/b>Peygamberimizin gizli ve a\u00e7\u0131k d\u00fc\u015fmanlar\u0131n\u0131 birbirine d\u00fc\u015f\u00fcrmek, baz\u0131lar\u0131na birtak\u0131m vaatler ve \u00fcmitler verip, zarar\u0131 yak\u0131n tak\u0131m\u0131na h\u00fccum etmek suretiyle imk\u00e2n ve f\u0131rsatlar\u0131n\u0131 israf etmedi\u011fini. (Sh.165)<\/em><\/strong><\/span><\/p>

\u2022 <\/b>Hz. Muhammed\u2019in her \u015feyden \u00f6nce, inan\u00e7l\u0131 ve birbirine ba\u011f\u0131ml\u0131 siyasi bir parti (hizip) olu\u015fturup, dinini ve hedefini bu siyasi te\u015fekk\u00fclle ger\u00e7ekle\u015ftirmeye y\u00f6neldi\u011fini. (Sh. 175)<\/em><\/strong><\/span><\/p>

\u2022 <\/b>Medine\u2019deki g\u00fc\u00e7l\u00fc ve etkili Yahudilere ve Hristiyan kabilelere yak\u0131nla\u015fmak ve yumu\u015fatmak i\u00e7in, \u00f6nceleri onlar\u0131n da k\u0131blesi olan Kud\u00fcs\u2019e do\u011fru namaz k\u0131l\u0131nd\u0131\u011f\u0131 halde, onlar\u0131n h\u0131yanete kalk\u0131\u015fmas\u0131 ve tehlike olmaktan \u00e7\u0131kar\u0131lmas\u0131 sonras\u0131, K\u0131bleyi K\u00e2be\u2019ye \u00e7evirip, psikolojik ve politik bir ba\u011f\u0131ms\u0131zl\u0131k simgesini peki\u015ftirmesi. (Sh. 185)<\/em><\/strong><\/span><\/p>

\u2022 <\/b>Sava\u015flarda her t\u00fcrl\u00fc teknik ve takti\u011fi uygulamaktan ve d\u00fc\u015fmanlar\u0131n\u0131n zafiyetlerini \u00e7ok iyi tespit edip onlar\u0131 bu a\u00e7\u0131klar\u0131ndan ve hi\u00e7 beklemedikleri tarzlarda vurmaktan \u00e7ekinmemesi. (Sh. 198-199)<\/em><\/strong><\/span><\/p>

\u2022 <\/b>Uhud\u2019daki gibi zahiri hezimetleri bile d\u00fc\u015fman\u0131n aleyhine \u00e7evirebilmesi. (Sh. 208-209)<\/em><\/strong><\/span><\/p>

\u2022 <\/b>Hudeybiye bar\u0131\u015f\u0131nda, en ileri Sahabelerin itiraz\u0131na ra\u011fmen, g\u00f6r\u00fcn\u00fcrde \u00e7ok a\u011f\u0131r tavizler verip, ama orta ve uzun vadede b\u00fcy\u00fck getirilere ve Mekke Fethi\u2019ne zemin haz\u0131rlayabilmesi. (Sh. 218)<\/em><\/strong><\/span><\/p>

\u2022 <\/b>D\u00fcnya\u2019n\u0131n s\u00fcper g\u00fc\u00e7lerine, \u00f6nemli devlet ve a\u015firet reislerine Hakka davet ve teslimiyet mektuplar\u0131 yazarak, onlar\u0131 psikolojik etki alt\u0131na almak ve \u0130slam Dininin ve Adalet d\u00fczeninin evrensel mesaj\u0131n\u0131 ula\u015ft\u0131rmak suretiyle, Medine vesikas\u0131yla ger\u00e7ekle\u015ftirdi\u011fi fiilen site devleti reisli\u011finden, bu sefer fikren D\u00fcnya liderli\u011fi stat\u00fcs\u00fcne y\u00fckselmesi…<\/em><\/strong> (Sh. 219) gibi tespitleri ger\u00e7ekten \u00f6nemlidir ve \u00fczerinde durulmaya de\u011ferdir.<\/strong><\/span><\/p>

ER-BAKAN \u00e7evirisinin kapak kompozisyonu olarak, Atilla Tokatl\u0131\u2019n\u0131n G\u00fcn Yay\u0131nlar\u0131\u2019nca \u00e7\u0131kar\u0131lan 1968 bask\u0131s\u0131n\u0131n kapaktaki,<\/strong> ALLAH ile MUHAMMED isimlerinin Arap\u00e7a yaz\u0131l\u0131\u015flar\u0131n\u0131n i\u00e7 i\u00e7e girmi\u015f ve tek \u00e7er\u00e7evede birle\u015ftirilmi\u015f \u015feklinin aynen al\u0131nmas\u0131 da<\/strong> olduk\u00e7a dikkat \u00e7ekicidir ve bize g\u00f6re \u00f6nemli s\u0131rlara i\u015faret edilmektedir.<\/em><\/strong><\/span><\/p>

Hz. Peygamberimiz, adil ve asil bir d\u00fcnya hevesini, hakl\u0131 ve hay\u0131rl\u0131 bir hayat \u00f6zlemini \u00e7eken birisiydi. Mevl\u00e2 O\u2019nun y\u00fcksek f\u0131trat\u0131nda ve \u00f6rnek tabiat\u0131nda bu ulvi ve kutsi hedefleri ger\u00e7ekle\u015ftirme meyli yerle\u015ftirmi\u015fti. Asl\u0131nda b\u00fcy\u00fck hayaller kuramayanlar, b\u00fcy\u00fck hedeflere eri\u015femezdi. \u0130nsani hayaller, Rabbani hakikatlerin ruhlara yans\u0131yan g\u00f6r\u00fcnt\u00fcleri ve mutlu devrimlerin \u00e7ekirdekleri gibidir. \u00c7\u00fcnk\u00fc her \u015feyi oldu\u011fu gibi, hayalleri yaratan da yine ancak Cenab-\u0131 Hak Hazretleridir. Kof kuruntu ve bo\u015f avuntu olan \u015feytani safsatalar hari\u00e7; bir\u00e7ok kurgu filmler, gelecekteki olaylar\u0131n manevi projeleri yerindedir.<\/strong><\/span><\/p>

Zaten hayal etmekten, derin d\u00fc\u015f\u00fcnmekten ve fikir \u00fcretmekten \u00fcrken tiplerin ak\u0131llar\u0131 ve alg\u0131lar\u0131 g\u00fcd\u00fckle\u015fip k\u00f6rle\u015fecektir. Kuru ak\u0131l, karanl\u0131kta el yordam\u0131yla y\u00fcr\u00fcmeye \u00e7al\u0131\u015fan k\u00f6r bir insana benzemektedir. Sezgi yetene\u011fi ise, g\u00f6zleri g\u00f6ren topal bir insan gibidir. Allah\u2019\u0131n inayeti ve iman feraseti sayesinde ak\u0131l ile sezgi birle\u015firse, olumlu hayaller kurulup, onurlu ak\u0131betlere ula\u015f\u0131labilir.<\/strong><\/span><\/p>

Ve hele Ahir Zaman Nebisi ve Allah\u2019\u0131n en m\u00fckemmel halifesi makam\u0131nda yarat\u0131lan Hz. Muhammed Aleyhisselam gibi, bizzat Rabbani ilham\u0131n ve vahiy ikram\u0131n\u0131n y\u00f6nlendirdi\u011fi K\u00fclli Akl\u0131n temsilcisi bir Z\u00e2t\u2019\u0131n, sadece kendi asr\u0131n\u0131 ve co\u011frafyas\u0131n\u0131 de\u011fil, gelecek \u00e7a\u011flar\u0131 da ku\u015fat\u0131p kurtaracak kutlu projelere terc\u00fcmanl\u0131k etmesi ve bunlar\u0131 Kur\u2019ani prensipler \u015feklinde gelecek nesillere saadet re\u00e7etesi olarak b\u0131rak\u0131p gitmesi elbette gereklidir. Evet, Efendimiz bildi\u011fi her \u015feyi herkese s\u00f6ylememi\u015f, insanlara ak\u0131llar\u0131 ve anlay\u0131\u015flar\u0131 seviyesinde hitap etmi\u015ftir. Ve bize: \u201cAk\u0131ll\u0131 ve dikkatli insan, bildiklerinin ve d\u00fc\u015f\u00fcnd\u00fcklerinin hepsini s\u00f6ylemez, ama s\u00f6ylediklerinin ve eylediklerinin hepsini d\u00fc\u015f\u00fcnerek ve sonunu g\u00f6zeterek hareket etmelidir.\u201d ger\u00e7e\u011fini \u00f6\u011fretmi\u015ftir.<\/strong><\/span><\/p>

\u00c7\u00fcnk\u00fc \u015eu Be\u015f \u015eeyin Sonu Rezilliktir ve Pi\u015fmanl\u0131k Vericidir:<\/strong><\/span><\/p>

1- Uyumsuz ve huzursuz bir ahl\u00e2kla birlikte, g\u00f6z\u00fc karal\u0131l\u0131k ve ucuz kahramanl\u0131\u011fa kalk\u0131\u015fmak,<\/strong><\/span><\/p>

2- A\u015fa\u011f\u0131 ve baya\u011f\u0131 bir hayat tarz\u0131yla birlikte, inat\u00e7\u0131l\u0131k ve bilgi\u00e7lik taslamak,<\/strong><\/span><\/p>

3- Gevezelik ve zevzeklikle birlikte, yalanc\u0131l\u0131k ve yalakal\u0131k yapmak,<\/strong><\/span><\/p>

4- \u0130nsanlar\u0131n ay\u0131b\u0131n\u0131 ve a\u00e7\u0131\u011f\u0131n\u0131 bilmekle birlikte, h\u00e2l\u00e2 onlara yak\u0131n durmak ve \u015ferlerinden emin olmak,<\/strong><\/span><\/p>

5- \u0130nsaf ve adalet duygusu k\u00f6rlenmekle birlikte, yapt\u0131\u011f\u0131 haks\u0131zl\u0131klar\u0131 iyi niyet ve mazeret k\u0131l\u0131f\u0131na sokmak insan\u0131 sonunda rezil ve zelil edecektir.<\/strong><\/span><\/p>

Hem son Peygamber sorumlulu\u011fuyla davet\u00e7i, e\u011fitici ve \u00f6\u011fretici olarak; hem aile reisi ve devlet y\u00f6neticisi olarak, hem askeri birlik komutan\u0131, hem \u00f6rnek bir kul s\u0131fat\u0131yla ibadet ve istikamet ehli birisi olarak, farkl\u0131 konularda, ya kendileri ihtiya\u00e7 duyarak veya sorulara cevap olarak, her g\u00fcn en az yirmi be\u015f (25) c\u00fcmle konu\u015fsa, y\u0131lda yakla\u015f\u0131k 10 bin (on bin) c\u00fcmle edecektir. Bunu N\u00fcb\u00fcvvet s\u00fcresi olan 23\u2019le \u00e7arparsan\u0131z, 230 bin gibi yuvarlak bir say\u0131 meydana gelmektedir.<\/strong><\/span><\/p>

Hz. Peygamber Efendimizin fert, cemiyet ve devlet hayat\u0131yla ilgili; imani, ahl\u00e2ki, ailevi, ticari, zirai, askeri, hukuki ve siyasi konularda konu\u015ftu\u011fu her s\u00f6z \u201cHadis-i \u015eerif\u201d kapsam\u0131nda oldu\u011fundan, Sahabe-i Kiram erkek ve kad\u0131n hepsi bu Hadisleri dikkatle dinlemi\u015f, ezberlemi\u015f, baz\u0131lar\u0131 yaz\u0131p kaydetmi\u015f, birbirlerine nakletmi\u015f, duymayanlara \u00f6\u011fretmi\u015f olmalar\u0131na ve daha sonra \u00e7ok ciddi ve titiz bir Hadis derleme ve ele\u015ftirip eleme ilmi olu\u015fturulmas\u0131na ra\u011fmen, 23 y\u0131l gibi uzun bir zaman zarf\u0131nda ve \u00e7ok farkl\u0131 mek\u00e2n ve durumlarda konu\u015fulan bu Hadis-i \u015eerifler aras\u0131nda hi\u00e7bir ayk\u0131r\u0131l\u0131k bulunmamas\u0131, O\u2019nun peygamberli\u011finin en a\u00e7\u0131k bir delilidir. G\u00fcn\u00fcm\u00fczde kalk\u0131p, sahih ve muteber hadis say\u0131s\u0131n\u0131 20-30 gibi rakamlara indirgeyip di\u011ferleri \u00fczerinde \u015f\u00fcphe bulutu olu\u015fturmaya yeltenmek ise ayr\u0131 bir sapk\u0131nl\u0131k halidir. Elbette de\u011fi\u015fen \u015fartlara ve ihtiya\u00e7lara g\u00f6re, hakk\u0131nda a\u00e7\u0131k ve kesin h\u00fck\u00fcm bulunmayan baz\u0131 konular\u0131n yasaklanmas\u0131 veya serbest b\u0131rak\u0131lmas\u0131 ayr\u0131 bir meseledir. Evet, Hz. Peygamberimizin hi\u00e7bir yalan\u0131na, haber ve h\u00fck\u00fcmlerinin yanl\u0131\u015f \u00e7\u0131kt\u0131\u011f\u0131na asla rastlanm\u0131\u015f de\u011fildir.<\/strong><\/span><\/p>

Bu nedenle O\u2019nun S\u00fcnnetine ve hayat sistemine, O\u2019nun bar\u0131\u015f ve bereket re\u00e7etesi \u00f6\u011f\u00fctlerine ve prensiplerine ve O\u2019nun y\u00fcksek ve \u00f6rnek rehberli\u011fine, insanl\u0131k her zamankinden \u00e7ok daha muhta\u00e7 vaziyettedir.<\/strong><\/span><\/a><\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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  1. R\u00e2g\u0131b el-\u0130sfah\u00e2ni-El-M\u00fcfredat Fi Garib\u00fc\u2019l Kur\u2019an. Meymeniyye Matbaas\u0131, 1324 Hicri, s. 19-20<\/span><\/li>
  2. Prof. Dr. Necmettin Erbakan Hoca\u2019n\u0131n Kelime-i Tevhid tarifi.<\/span><\/li>
  3. Maxime Rodinson. Atilla Tokatl\u0131 Ter. H\u00fcr. Yy. sh. 201<\/span><\/li><\/ol>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"

    Kitab\u0131n\u0131, ER-BAKAN\u2019\u0131n Dilimize \u00c7evirdi\u011fi Maxime Rodinson\u2019un Tespitleriyle; HZ. MUHAMMED\u2019\u0130N (SAV) S\u0130YASET VE STRATEJ\u0130 PRENS\u0130PLER\u0130 Yahudi as\u0131ll\u0131 Frans\u0131z bilgin ve Marksist Maxime Rodinson \u201cHz. MUHAMMED\u201d isimli bir kitap yazm\u0131\u015f ve \u00e7ok b\u00fcy\u00fck bir yank\u0131 uyand\u0131rm\u0131\u015ft\u0131. Bug\u00fcne kadar 25 (yirmi be\u015f) dile \u00e7evrilen bu eserin, Fransa\u2019daki sat\u0131\u015f\u0131, daha ilk \u00fc\u00e7 ay\u0131nda y\u00fcz bine ula\u015fm\u0131\u015ft\u0131. Hz. Muhammed\u2019in yeti\u015fme […]<\/p>\n","protected":false},"author":9,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[149],"tags":[],"class_list":["post-2557","post","type-post","status-publish","format-standard","hentry","category-nisan-2013"],"_links":{"self":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/2557","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/users\/9"}],"replies":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/comments?post=2557"}],"version-history":[{"count":0,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/2557\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/media?parent=2557"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/categories?post=2557"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/tags?post=2557"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}