\u201cPakraduni\u201dler; Anadolu\u2019nun \u0130slamla\u015fmas\u0131 ve T\u00fcrklere vatan yap\u0131lmas\u0131 \u00fczerine, \u00f6zellikle Ermenilerin ra\u011fbet g\u00f6rd\u00fc\u011f\u00fc Sel\u00e7uklu ve Osmanl\u0131 d\u00f6neminde, Musevilikten Ermenili\u011fe ge\u00e7en, 1915 olaylar\u0131 sonras\u0131 ve Cumhuriyet s\u00fcrecinde ise M\u00fcsl\u00fcmanl\u0131\u011f\u0131 se\u00e7en, ama Yahudi zihniyetini nesilden nesile gizlice s\u00fcrd\u00fcren bir topluluk olmaktad\u0131r. Fanatik Ermeni kar\u015f\u0131tl\u0131\u011f\u0131yla T\u00fcrk \u0131rk\u00e7\u0131l\u0131\u011f\u0131n\u0131 (Turanc\u0131l\u0131\u011f\u0131) savunmak, her f\u0131rsatta \u0130slam\u2019a sald\u0131rarak, sosyalist ve Kemalist bir tav\u0131r tak\u0131nmak bunlar\u0131n al\u00e2met-i farikas\u0131d\u0131r. Ama sadece solcu de\u011fil, sa\u011fc\u0131 partilere; hatta Milli G\u00f6r\u00fc\u015f\u2019e de s\u0131zanlar vard\u0131r. \u00d6rne\u011fin <\/strong>\u201cDurmu\u015f Durduyan\u201d<\/em><\/strong> iken <\/strong>O\u011fuzhan Asilt\u00fcrk\u2019e<\/em><\/strong> d\u00f6n\u00fc\u015fme hik\u00e2yelerinin arkas\u0131nda bile kas\u0131tl\u0131 ve hesapl\u0131 bir sapt\u0131rmaca yatmaktad\u0131r. \u00c7\u00fcnk\u00fc, zaten bu zat\u0131n babas\u0131 olan ve <\/strong>\u201ckoyu T\u00fcrk\u00e7\u00fc\u201d<\/em><\/strong> olarak tan\u0131nan \u00f6\u011fretmen Mahmut Besim Asilt\u00fcrk\u2019\u00fcn (1908-1984) k\u0131z \u00e7ocuklar\u0131na <\/strong>\u201cSevin\u00e7han, G\u00fclsevi ve Sevimyaz\u0131\u201d<\/em><\/strong> isimlerini koymak suretiyle gizli ve sinsi mahiyetlerini ortaya koymu\u015flard\u0131r. Bu k\u0131z isimlerinin hepsinde <\/strong>\u201csevi\u201d <\/strong>eki s\u0131r\u0131tmaktad\u0131r. <\/strong>Sevi;<\/em><\/strong> 1626 (\u0130zmir) 1676 (Karada\u011f) y\u0131llar\u0131 aras\u0131nda ya\u015fayan, Osmanl\u0131\u2019n\u0131n ba\u015f\u0131na bela olan ve idamdan kurtulmak i\u00e7in g\u00f6r\u00fcn\u00fc\u015fte M\u00fcsl\u00fcman olup <\/strong>\u201cAziz Mehmet Efendi\u201d<\/em><\/strong> ismini alan Kabalac\u0131 bir Yahudi Haham\u0131d\u0131r. Bu olaydan sonra Yahudilikten Ermenili\u011fe ve \u0130slamiyet\u2019e d\u00f6nmek, ama gizlice Yahudiliklerini y\u00fcr\u00fctmek, yayg\u0131nla\u015fm\u0131\u015ft\u0131r.<\/strong><\/p>\n \u0130\u015fte, baz\u0131 fanatik d\u00f6nme(z)lerin yapt\u0131\u011f\u0131 gibi; anla\u015f\u0131lan, bu \u015fahs\u0131n da k\u0131z \u00e7ocuklar\u0131n\u0131n \u00fc\u00e7\u00fcn\u00fcn de isminde ge\u00e7en <\/strong>\u201csevi\u201d<\/strong>, bu <\/strong>\u201cSabatay Sevi\u201d<\/strong>nin \u0130branice <\/strong>\u201cTSV\u0130\u201d<\/em><\/strong> olan \u201cSEV\u0130\u201d kelimesini \u00e7a\u011fr\u0131\u015ft\u0131rd\u0131\u011f\u0131 s\u0131r\u0131tmaktad\u0131r. Ger\u00e7i Yunus Emre\u2019nin \u015fiirlerinde ve eski T\u00fcrk\u00e7e metinlerde de <\/strong>\u201cg\u00fc\u00e7l\u00fc sevgi, a\u015fk\u201d<\/em><\/strong> anlam\u0131nda ge\u00e7se de, bu isimlerdeki gizli \u00f6zne olarak Sabatay Sevi\u2019nin soy isminin gizlenmesi enteresand\u0131r. \u00c7\u00fcnk\u00fc dilimizde, <\/strong>\u201cSevgi, Sevim, Sevin\u00e7\u201d<\/em><\/strong> isimleri kullan\u0131lsa da tek ba\u015f\u0131na <\/strong>\u201csevi\u201d<\/em><\/strong> ismine rastlanmamaktad\u0131r. Bu Sabatayc\u0131 d\u00f6nmelerde; hem bir ba\u011fl\u0131l\u0131k al\u00e2meti, hem de birbirlerini tan\u0131ma i\u015fareti say\u0131lmaktad\u0131r. <\/strong>Asl\u0131nda \u201cYahudi iken Ermeni g\u00f6r\u00fcnme\u201d<\/em> olay\u0131 binlerce y\u0131l \u00f6ncesine dayanmaktad\u0131r. T\u00fcrk\u00e7ede \u201cSevici\u201d<\/em> deyince<\/strong> de, kad\u0131n e\u015fcinseller ve lezbiyenler hat\u0131rlanmaktad\u0131r. Ayn\u0131 \u015fahs\u0131n o\u011fluna <\/strong>\u201cO\u011fuz-Han\u201d<\/em><\/strong> ismini koymas\u0131nda ve babalar\u0131n\u0131n <\/strong>\u201cAsil-T\u00fcrk\u201d<\/em><\/strong> soyad\u0131n\u0131 almalar\u0131nda da zaten <\/strong>\u201cBir ger\u00e7e\u011fi \u00f6zellikle gizleme ve kendilerini \u00f6z T\u00fcrk g\u00f6sterme\u201d<\/em><\/strong> \u00e7abas\u0131ndan kaynakland\u0131\u011f\u0131 anla\u015f\u0131lmaktad\u0131r. L\u00fctfen Mahmut Besim Asilt\u00fcrk Bey\u2019in k\u0131z \u00e7ocuklar\u0131na takt\u0131\u011f\u0131 ve \u00fc\u00e7\u00fcnde de \u201csevi\u201d ad\u0131n\u0131n, daha do\u011frusu asl\u0131na ba\u011fl\u0131l\u0131k mesaj\u0131n\u0131n, nas\u0131l sakland\u0131\u011f\u0131na bir daha bakal\u0131m: \u201cSEV\u0130n\u00e7han, G\u00fclSEV\u0130, SEV\u0130myaz\u0131\u201d\u2026<\/em> Evet, bu konuyu ara\u015ft\u0131ranlar ve anlayanlar i\u00e7in bunlar\u0131n mesaj\u0131 a\u00e7\u0131kt\u0131r, yani Sabatay SEV\u0130\u2019yi hat\u0131rlatmaktad\u0131r ve art\u0131k \u201cDurmu\u015f Durduyan\u2019dan O\u011fuzhan Asilt\u00fcrk\u2019e d\u00f6n\u00fc\u015fme\u201d<\/em> hik\u00e2yelerine gerek kalmam\u0131\u015ft\u0131r.<\/strong><\/p>\n \u015eu ger\u00e7e\u011fi de \u00f6zellikle vurgulayal\u0131m ki; bu \u201cd\u00f6nme\u201dlerin \u00e7ocuklar\u0131n\u0131n ve torunlar\u0131n\u0131n bir\u00e7o\u011fu istekli ve i\u00e7tenlikli M\u00fcsl\u00fcman olmakta, atalar\u0131n\u0131n sinsi ve Siyonist ama\u00e7lar\u0131 unutulmaktad\u0131r. \u00dclkemize, Devletimize ve Milletimize h\u0131yanet ve hakaret tavr\u0131na rastlanmayan herkesi ho\u015f tutmak ve h\u00fcsn\u00fczanla bakmak ise inanc\u0131m\u0131z\u0131n ve insanl\u0131\u011f\u0131n bir icab\u0131d\u0131r. Biz kas\u0131tl\u0131 ve \u0131srarl\u0131 h\u0131yanetlerine devam eden ve bu hal \u00fczere d\u00fcnyadan g\u00f6\u00e7en \u015fah\u0131slar\u0131 tan\u0131tma \u00e7abas\u0131nday\u0131z. <\/strong>Adolf Hitler<\/em><\/strong>\u2019in sa\u011f kolu ve Propaganda Bakan\u0131 olan <\/strong>Joseph Gobbels<\/em><\/strong>\u2019in yazd\u0131\u011f\u0131<\/strong> \u201cB\u00fcy\u00fck Yalanlar\u201d<\/em><\/strong> kitab\u0131nda; sinsi ve Siyonist Yahudilerin, ya\u015fad\u0131klar\u0131 ve i\u00e7lerine s\u0131zd\u0131klar\u0131 toplumlarda, kendilerini nas\u0131l gizlemeyi ba\u015fard\u0131klar\u0131n\u0131 ve uydurduklar\u0131 yalanlara nas\u0131l inand\u0131rd\u0131klar\u0131n\u0131, \u00e7arp\u0131c\u0131 \u00f6rneklerle aktarmaktad\u0131r. Bir kimsenin d\u0131\u015far\u0131dan bakarak <\/strong>Siyonist Yahudilerin bu sinsi ama\u00e7lar\u0131n\u0131n ve <\/em><\/strong>\u201cinand\u0131r\u0131c\u0131 yalanlar uydurma ara\u00e7lar\u0131n\u0131n\u201d asla fark\u0131na varamayacaklar\u0131n\u0131 ve onlar\u0131 etkisiz b\u0131rakamayacaklar\u0131n\u0131<\/em><\/strong> hat\u0131rlatt\u0131ktan sonra, bunlara kar\u015f\u0131 en \u00e7arp\u0131c\u0131 cayd\u0131r\u0131c\u0131 tavr\u0131n, <\/strong>\u201cBu hain ve m\u00fcnaf\u0131k kimselerin y\u00fczlerine kar\u015f\u0131, Yahudiliklerini, gizli ve kirli mahiyetlerini a\u00e7\u0131k\u00e7a hayk\u0131rmakt\u0131r!\u201d<\/em><\/strong> tespitinde bulunmaktad\u0131r.<\/strong><\/p>\n As\u0131rlarca Ermeni toplumunu y\u00f6neten Yahudi as\u0131ll\u0131 \u2018Pakraduniler\u2019in hik\u00e2yesi yeni yeni g\u00fcn \u0131\u015f\u0131\u011f\u0131na \u00e7\u0131kmaktad\u0131r.<\/strong><\/p>\n Selanikli Sabatayc\u0131lar, \u0130spanyol Maranolar ve \u0130ranl\u0131 Me\u015fhedilerden sonra Ermeniler i\u00e7inde de Yahudi orijinli bir unsurun 2 bin 700 y\u0131ld\u0131r varl\u0131\u011f\u0131n\u0131 s\u00fcrd\u00fcrd\u00fc\u011f\u00fc anla\u015f\u0131lmaktad\u0131r. Pakraduniler (Bagratuni\/Bagratids) ad\u0131 verilen ve as\u0131rlarca Ermeni toplumunu y\u00f6neten bu \u00e7ok sinsi ve siyasi cemaatin hik\u00e2yesi M\u00d6 730 y\u0131l\u0131nda ba\u015flay\u0131p g\u00fcn\u00fcm\u00fcze kadar uzanmaktad\u0131r. Bu iddian\u0131n sahiplerinden birisi de ara\u015ft\u0131rmac\u0131-yazar Levon Panos Daba\u011fyan\u2019d\u0131r. Yahudi as\u0131ll\u0131 Pakradunilerin MS 1045 y\u0131l\u0131na kadar Ermenileri \u201cac\u0131mas\u0131zca\u201d y\u00f6netti\u011fini ifade ederek, iddialar\u0131na dayanak olarak d\u00fcnyaca \u00fcnl\u00fc Yahudi tarih\u00e7ilerinden Prof. Dr. Abraham Galante\u2019yi g\u00f6steren bir ara\u015ft\u0131rmac\u0131d\u0131r. Galante, \u201cPakraduniler veya Bir Ermeni-Yahudi Tarikat\u0131\u201d adl\u0131 kitab\u0131nda, \u201cPakraduniler, varl\u0131klar\u0131n\u0131 Juda \u0130mparatorlu\u011fu\u2019nun sonlar\u0131ndan (M\u00d6 7. y\u00fczy\u0131l), 20\u2019nci y\u00fczy\u0131la dek s\u00fcrd\u00fcrm\u00fc\u015f olan Ermeni-Yahudi kar\u0131\u015f\u0131m\u0131 bir kavimdir\u201d saptamas\u0131n\u0131 yapmaktad\u0131r.<\/strong><\/p>\n Bizans\u2019\u0131n kendi krall\u0131klar\u0131na son verdi\u011fi Pakraduniler, Sel\u00e7uklular\u0131n h\u00e2kimiyetine girdikten sonra y\u00fczy\u0131l\u0131m\u0131za kadar hayatiyetini cemaat i\u00e7inde devam ettiriyor. <\/strong><\/p>\n Hik\u00e2ye milattan \u00f6nce 730 y\u0131l\u0131nda ba\u015fl\u0131yor. O tarihte, Ermeni Kral\u0131 Sannasar, Filistin\u2019e yapt\u0131\u011f\u0131 seferde \u0130srail Kral\u0131 Osee\u2019yi \u00f6ld\u00fcrerek, 10 Yahudi kabilesini esir al\u0131yor. Sonra onlar\u0131 F\u0131rat\u2019\u0131n \u00f6tesine, G\u00fcney Ermenistan\u2019a yerle\u015ftiriyor. M\u00d6 700\u2019lerde, bu kez Babil Kral\u0131 Nabukadnezar, M\u0131s\u0131r Kral\u0131 Necho ile Kud\u00fcs Kral\u0131 Yoachim\u2019e kar\u015f\u0131 bir sava\u015f a\u00e7\u0131yor. S\u00f6z konusu sefere, Do\u011fu Ermenistan Kral\u0131 H\u0131ra\u00e7ya da b\u00fcy\u00fck bir ordu ile kat\u0131l\u0131yor. H\u0131ra\u00e7ya\u2019n\u0131n bu sava\u015fta g\u00f6sterdi\u011fi ola\u011fan\u00fcst\u00fc ba\u015far\u0131, Nabukadnezar\u2019\u0131 fazlas\u0131yla memnun ediyor ve esir ald\u0131\u011f\u0131 10 bin Yahudi\u2019nin yar\u0131s\u0131n\u0131 Kral H\u0131ra\u00e7ya\u2019ya hediye veriyor. Bu esirler aras\u0131nda \u0130srailo\u011fullar\u0131\u2019n\u0131n \u00f6nemli \u015fahsiyetlerinden Prens \u015eampat (Smbat\/Shampat) da bulunuyor. \u015eampat, k\u0131sa zamanda H\u0131ra\u00e7ya\u2019n\u0131n takdirlerine mazhar oluyor. Devlet hizmetine al\u0131n\u0131p, \u00f6nemli mevkilere y\u00fckseliyor.<\/strong><\/p>\n Esirlikten Soylulu\u011fa: Pakraduniler (Ermeni G\u00f6r\u00fcnt\u00fcl\u00fc Gizli Yahudiler) Tarih Sahnesine \u00c7\u0131k\u0131yor!<\/strong><\/p>\n M\u00d6 15O\u2019lerde soyunun Hz. Davud\u2019a (AS) dayand\u0131\u011f\u0131n\u0131 iddia eden ve ad\u0131 \u201cPakarad \u015eampa\u201d olan bir Yahudi, zaman\u0131n Ermenistan Kral\u0131 Va\u011far\u015fak\u2019a ba\u015fvurarak, saray hizmetine girebilme talebinde bulunuyor. Dikkat \u00e7ekme ve kendini sevdirme a\u00e7\u0131s\u0131ndan Prens \u015eampat\u2019\u0131 dahi g\u00f6lgede b\u0131rakt\u0131\u011f\u0131 kaydedilen Pakarad \u015eampa, Kral Va\u011far\u015fak\u2019\u0131n en yak\u0131n bendeleri mevkiine eri\u015fiyor. Sonunda \u015fa\u015f\u0131rt\u0131c\u0131 bir \u015fekilde, Ermeni Krallar\u0131na ta\u00e7 giydirme imtiyaz\u0131 ile 10 bin s\u00fcvariye komuta etme hakk\u0131n\u0131 elde ediyor. M\u00d6 90-36\u2019larda Ermeni krallar\u0131ndan Dikran II. (B\u00fcy\u00fck Dikran) \u0130srailo\u011fullar\u0131na y\u00f6nelik yeni bir sefer d\u00fczenliyor.<\/p>\n Bu sefer s\u0131ras\u0131nda esir ald\u0131\u011f\u0131 binlerce Yahudi\u2019yi o da \u00fclkesine g\u00f6t\u00fcr\u00fcyor. Esirler aras\u0131ndan se\u00e7ti\u011fi \u201cA\u015fod\u201d ad\u0131nda bir asil Yahudiyi \u00f6zel hizmetine al\u0131yor. Bu olaylar sonucunda Ermenistan\u2019a yerle\u015fen ve zamanla n\u00fcfuslar\u0131 h\u0131zla artan esir Yahudiler, s\u00fcrg\u00fcn y\u0131llar\u0131n\u0131n sembol ismi Prens \u015eampat\u2019\u0131n hat\u0131ras\u0131n\u0131 kendilerine rehber edinerek, te\u015fkilatlan\u0131p milli varl\u0131klar\u0131n\u0131 koruyabilme m\u00fccadelesine giri\u015fiyor. Zamanla Ermenilerin y\u00f6netimini ele ge\u00e7iren Pakraduniler MS 1045\u2019e kadar Ermenistan\u2019da saltanat s\u00fcrmeyi ba\u015far\u0131yor.<\/p>\n 26 y\u00fczy\u0131ld\u0131r Yahudilikleri devam ediyor<\/strong><\/p>\n \u201cKripto Yahudilik\u201d konusunda uzman olan T\u00fcrkiyeli Yahudi Prof. Abraham Galante, \u201cLes Pacradounis ou Une Secte Armeno-Juive \/ Pakraduniler veya Bir Ermeni-Yahudi Tarikat\u0131 \/ Bask\u0131: 1933, Frans\u0131zca \u0130st.\u201d adl\u0131 eserinde bu konuda hayli enteresan bilgiler veriyor: \u201cPakraduniler varl\u0131klar\u0131n\u0131 Juda \u0130mparatorlu\u011fu\u2019nun sonlar\u0131ndan (M\u00d6 7. y\u00fczy\u0131l), 20\u2019nci y\u00fczy\u0131la kadar s\u00fcrd\u00fcrm\u00fc\u015f olan Ermeni-Yahudi kar\u0131\u015f\u0131m\u0131 bir kavimdir. E\u011fin\u2019de, \u2018Erzurum-Sivas aras\u0131nda\u2019 (Malatya Balaban-Hekimhan, Erzincan Kemaliye hatt\u0131nda), Marmara Denizi\u2019nin Avrupa yakas\u0131nda ve \u0130stanbul Hask\u00f6y\u2019de ya\u015fam\u0131\u015f olduklar\u0131 bilinen Pakraduniler,<\/strong> 26 y\u00fczy\u0131ld\u0131r Yahudi y\u00f6nlerini s\u00fcrd\u00fcrmekte g\u00f6sterdikleri kararl\u0131l\u0131k nedeniyle Portekizli Maranolar, Selanikli D\u00f6nmeler ve \u0130ranl\u0131 Me\u015fhediler gibi Yahudi k\u00f6kenli topluluklar aras\u0131nda say\u0131labilirler.\u201d Malatya taraf\u0131ndan Darende\u2019nin Balaban kasabas\u0131na giri\u015fte ve yol \u00fczerindeki Havra, kilise ve cami kar\u0131\u015f\u0131m\u0131 yap\u0131, incelemeye ve irdelemeye de\u011ferdir.<\/p>\n Daba\u011fyan, Pakradunilerin kulland\u0131\u011f\u0131 isimlerin Ermenilerden farkl\u0131 olabildi\u011fini s\u00f6yleyerek; Ermeni tarih\u00e7i Gato\u011figos \u011eorenazi\u2019den \u015fu nakilde bulunuyor: \u201cSimpat ad\u0131n\u0131, \u2018Pakraduniler\u2019 o\u011fullar\u0131na verirler. Bu isim \u0130branice\u2019den geliyor ve asl\u0131 \u2018\u015eampat\u2019t\u0131r. Ermeniler aras\u0131nda as\u0131rlarca pek reva\u00e7 g\u00f6rm\u00fc\u015f olan \u2018Pakrat, Simpat, A\u015fot, Kakik, \u0130srael, Tavit\u2019 gibi isimlerin Ermeni men\u015feli olmad\u0131\u011f\u0131 bariz \u015fekilde meydana \u00e7\u0131kmaktad\u0131r.\u201d<\/em><\/strong><\/p>\n Daba\u011fyan, Bizansl\u0131 tarih\u00e7i Pavstos\u2019un, 3. as\u0131rda b\u00f6lgede isk\u00e2n edilmi\u015f ve k\u0131smen Hristiyan olmu\u015f Yahudilerin miktar\u0131n\u0131 400 bin olarak verdi\u011fini de kaydediyor.<\/p>\n Konunun uzman\u0131 Gad Nassi: \u201cPakraduniler domuz eti yemezler, oysa Ermenilerde serbesttir\u201d<\/em> tespitini yap\u0131yor!<\/strong><\/p>\n Sabatayc\u0131l\u0131k, Ladino ve Kripto Yahudi cemaatleri konusunda uzman isimlerden ara\u015ft\u0131rmac\u0131-yazar Dr. Gad Nassi, Pakradunilerin 20. y\u00fczy\u0131l\u0131n ilk yar\u0131s\u0131na kadar \u00f6zel gelenekleriyle Sivas\/Divri\u011fi ile Erzincan\/E\u011fin (yeni ad\u0131 Kemaliye) aras\u0131ndaki b\u00f6lgede varl\u0131klar\u0131n\u0131 s\u00fcrd\u00fcrd\u00fcklerini belirtiyor. Nassi\u2019ye g\u00f6re cemaatin yay\u0131l\u0131m\u0131, Arapkir, Hekimhan, Kapadokya ve Kilikya\/\u00c7ukurova\u2019ya kadar uzan\u0131yor.<\/p>\n Nassi, Pakraduni soyundan gelenlerin fiziki g\u00f6r\u00fcn\u00fc\u015flerinin Ermenilerden ayr\u0131ld\u0131klar\u0131n\u0131, kafa yap\u0131s\u0131 olarak Yahudiler gibi Dolikosefal olduklar\u0131n\u0131 kaydediyor. Bir Yahudi-Ermeni\u2019nin evinde vefat ger\u00e7ekle\u015fti\u011finde, evin i\u00e7ini tamamen de\u011fi\u015ftirdiklerini, evde asla su kullanmad\u0131klar\u0131n\u0131, \u00e7\u00fcnk\u00fc \u00f6l\u00fcm mele\u011finin k\u0131l\u0131c\u0131ndaki kan\u0131 bu suyla temizledi\u011fine inand\u0131klar\u0131n\u0131 belirtiyor. 7 g\u00fcn i\u015f yapmay\u0131p Yahudilerde oldu\u011fu gibi yas tuttuklar\u0131n\u0131 da belirtiyor. Nassi, Pakradunilerin Yahudiler gibi asla domuz eti yemediklerini, cumartesi g\u00fcn\u00fc \u00e7al\u0131\u015fma yasa\u011f\u0131na riayet ettiklerini, genelde cemaat i\u00e7inden evlendiklerini ve soyadlar\u0131n\u0131n da Yahudi k\u00f6kenlerini anlatacak \u015fekilde verildi\u011fini ifade ediyor. Bunun da Ermeniler aras\u0131nda \u201cYahudili\u011fin bir uzant\u0131s\u0131\u201d olarak de\u011ferlendirildi\u011fini s\u00f6yl\u00fcyor. Nassi, Pakradunilerin, siyaset, ticaret ve finans alan\u0131nda \u00e7ok becerikli olduklar\u0131n\u0131 kaydederken, benzer bir grubun da geleneklerini koruyarak 19\u2019uncu y\u00fczy\u0131la kadar G\u00fcrcistan\u2019da G\u00fcrc\u00fcler i\u00e7inde hayatiyetini devam ettirdi\u011fini ifade ediyor.<\/p>\n Alevili\u011fi istismar eden Raf\u0131z\u00ee Ermeniler kimlerden olu\u015fuyor?<\/strong><\/p>\n Frans\u0131z Mare\u015fali Horace Sebastiani, T\u00fcrkiye Ermenileriyle ilgili 1814 tarihli raporunda: Ermenileri normal Ermeniler ve \u201cRaf\u0131ziyyun\/Raf\u0131ziler\u201d olarak ikiye ay\u0131r\u0131yor. Daba\u011fyan \u201cOsmanl\u0131 \u0130mparatorlu\u011fu\u2019nda \u015eer Ak\u0131mlar\u201d kitab\u0131nda bu raporu de\u011ferlendirirken, Frans\u0131zlar\u0131n T\u00fcrkiye\u2019deki etnik yap\u0131ya daha 1800\u2019l\u00fc y\u0131llar\u0131n ba\u015f\u0131nda bile ne kadar h\u00e2kim olduklar\u0131n\u0131n anla\u015f\u0131ld\u0131\u011f\u0131n\u0131 ifade ederek \u015f\u00f6yle tepki veriyor:<\/p>\n \u201cSel\u00e7uklular devrinde, Alparslan\u2019\u0131n saflar\u0131na ge\u00e7erek, Bizans\u2019a kar\u015f\u0131 sava\u015fan ve sonradan \u0130slam dinini kabul eden Ermenilerin b\u00fcy\u00fck bir k\u0131sm\u0131, bilahare \u2018Alevi Mezhebi\u2019ne ge\u00e7mi\u015f ve \u00f6yle kalm\u0131\u015flard\u0131r. (Yapt\u0131klar\u0131 isyan ve ta\u015fk\u0131nl\u0131klar\u0131 da saf Alevi M\u00fcsl\u00fcmanlara mal etmeye \u00e7al\u0131\u015fm\u0131\u015flard\u0131r.) Demek ki, Mare\u015fal Horace Sebastiani, Fransa\u2019n\u0131n T\u00fcrkiye \u00fczerinde ta\u015f\u0131d\u0131\u011f\u0131 gizli emellerin tahakkuk sahas\u0131na aktar\u0131laca\u011f\u0131 zaman, Osmanl\u0131 topraklar\u0131nda ya\u015fayan bilumum unsurlardan istifade edebilmek i\u00e7in, Anadolu topraklar\u0131nda ya\u015fayanlar\u0131 da iyiden iyiye tetkik etmi\u015f veya ettirmi\u015f!\u201d<\/em><\/strong> diyor.<\/p>\n