{"id":2584,"date":"2013-04-27T07:09:04","date_gmt":"2013-04-27T07:09:04","guid":{"rendered":"https:\/\/www.millicozum.com\/mc\/2013\/04\/27\/ataturkun-de-hayran-kaldigi-peygamberimizin-savas-taktikleri-uhud-savasi-ve-ibretli-sonuclari-2\/"},"modified":"2013-04-27T07:09:04","modified_gmt":"2013-04-27T07:09:04","slug":"ataturkun-de-hayran-kaldigi-peygamberimizin-savas-taktikleri-uhud-savasi-ve-ibretli-sonuclari-2","status":"publish","type":"post","link":"https:\/\/www.millicozum.com\/mc\/2013\/mayis-2013\/ataturkun-de-hayran-kaldigi-peygamberimizin-savas-taktikleri-uhud-savasi-ve-ibretli-sonuclari\/","title":{"rendered":"Atat\u00fcrk\u2019\u00fcn de Hayran Kald\u0131\u011f\u0131 Peygamberimizin Sava\u015f Taktikleri: UHUD SAVA\u015eI VE \u0130BRETL\u0130 SONU\u00c7LARI"},"content":{"rendered":"\n

\u0130stanbul\u2019dan i\u015fadam\u0131 Yal\u00e7\u0131n G\u00f6z\u00fcb\u00fcy\u00fck karde\u015fimiz telefonla \u015fu r\u00fcyas\u0131n\u0131 aktarm\u0131\u015ft\u0131: (31.08.2012)<\/span><\/b><\/p>\n

R\u00fcyamda Erbakan Hocam 32. G\u00fcn program\u0131na kat\u0131lm\u0131\u015f oluyor. Masan\u0131n sa\u011f taraf\u0131nda Mehmet A. Birand sol taraf\u0131nda da Erbakan Hocam oturuyor. Erbakan Hocam\u0131n sesini duyuyorum, ancak r\u00fcya biter korkusuyla y\u00fcz\u00fcne bakam\u0131yorum. Daha sonra dayanamay\u0131p Hocam\u0131 g\u00f6rmek istiyorum ve ba\u015f\u0131m\u0131 kald\u0131r\u0131p y\u00fcz\u00fcne d\u00f6n\u00fcp seyrediyorum. Hocam 50 ya\u015flar\u0131nda, sevin\u00e7li ve g\u00fcler y\u00fczl\u00fc vaziyette konu\u015fuyor, o esnada bana diyor ki; <\/span><\/i><\/b>\u201csana bir g\u00f6rev veriyorum; Uhud Sava\u015f\u0131n\u0131 ara\u015ft\u0131r, bu sava\u015ftaki en \u00f6nemli olay\u0131 tespit et ve Hocana anlat<\/span><\/i><\/b>\u201d. Ben de o an i\u00e7imden \u201cBen hangi Hocama anlatay\u0131m? Hocam olarak size biat etmi\u015fim\u201d diyorum. O da memnun olarak di\u015fleri g\u00f6r\u00fcn\u00fcrcesine g\u00fcl\u00fcms\u00fcyor ve kalbime \u015funlar ilham ve i\u015faret ediliyor: <\/span><\/i><\/b>\u201cBen sizin fikri ve manevi Hocan\u0131z\u0131m, ama zahiri ve fiili Hocan\u0131z Ahmet Akg\u00fcl\u2019d\u00fcr!\u201d<\/span><\/i><\/b> Sonra sa\u011f\u0131ma birisi oturuyor ve masaya 2 tane iskambil k\u00e2\u011f\u0131d\u0131n\u0131 ters koyuyor. O an Erbakan Hocam o k\u00e2\u011f\u0131tlar\u0131 al\u0131p hi\u00e7 bakmadan ters \u00e7evirerek ikisini birden birle\u015ftiriyor ve \u201c\u015f\u00f6yle yaparsan\u0131z \u015f\u00f6yle sonu\u00e7 bulur\u201d \u015fekline bir yorum yap\u0131yor. Onlar da, hayret nas\u0131l bildi? diye \u015fa\u015fk\u0131nl\u0131k i\u00e7erisinde kal\u0131yorlar. <\/span><\/i><\/b><\/p>\n

Bunun \u00fczerine \u201cUhud Sava\u015f\u0131 ve ibretli sonu\u00e7lar\u0131\u201d ile ilgili, camiam\u0131z ve okurlar\u0131m\u0131z\u0131 ayd\u0131nlatacak bir yaz\u0131 haz\u0131rlamam\u0131z kanaati olu\u015ftu. \u00c7\u00fcnk\u00fc bu Aziz Hocam\u0131z\u0131n manevi bir uyar\u0131s\u0131 oluyordu.<\/span><\/p>\n

Bu d\u00fcnya \u201cHak\u201d ile \u201cBat\u0131l\u201d\u0131n m\u00fccadele meydan\u0131d\u0131r ve sava\u015f bu imtihan hayat\u0131n\u0131n ka\u00e7\u0131n\u0131lmaz par\u00e7as\u0131d\u0131r. <\/span><\/b><\/p>\n

\u201cOnlara (d\u00fc\u015fmanlara) kar\u015f\u0131 g\u00fcc\u00fcn\u00fcz\u00fcn sonuna kadar (her t\u00fcrl\u00fc) kuvvet ve besili atlar (sava\u015f tanklar\u0131) haz\u0131rlay\u0131n\u201d (Enfal: 60)<\/span><\/i><\/b><\/p>\n

\u201c(Yery\u00fcz\u00fcnde) Fitne (zul\u00fcm d\u00fczeni, haks\u0131zl\u0131k ve ahlaks\u0131zl\u0131k sistemi) kalmay\u0131ncaya kadar onlarla \u00e7arp\u0131\u015f\u0131n-sava\u015f\u0131n\u201d (Bakara: 193)<\/span><\/i><\/b><\/p>\n

\u201cAllah el\u00e7isini hidayetle ve Hak dinle g\u00f6nderdi ki, di\u011fer b\u00fct\u00fcn (bat\u0131l) dinlere (ve zalim d\u00fczenlere) galip ve h\u00e2kim k\u0131ls\u0131n\u201d (Fetih: 28)<\/span><\/i><\/b> <\/span><\/p>\n

gibi y\u00fczlerce ayet ve hadis, k\u0131yamete kadar sava\u015f ve savunman\u0131n gereklili\u011fini haber ve emir buyurmaktad\u0131r. \u201cKom\u015fularla s\u0131f\u0131r sorun palavralar\u0131\u201d<\/i> zalim ve k\u00e2fir g\u00fc\u00e7lerle, Siyonist ve emperyalist \u00fclkelerle \u201cstratejik ortakl\u0131k politikalar\u0131\u201d<\/i> tam bir safsata ve toplumu aldatma sahtek\u00e2rl\u0131\u011f\u0131d\u0131r. \u00c7\u00fcnk\u00fc d\u00fcnya durduk\u00e7a Rahmanilerle \u015eeytanilerin, M\u00fcminlerle k\u00e2firlerin, iyilerle k\u00f6t\u00fclerin kavgas\u0131 ve kap\u0131\u015fmas\u0131 mutlaka ya\u015fanacakt\u0131r. Zalim ve k\u00e2fir g\u00fc\u00e7lere kuyruk olanlar\u0131n, \u201c\u0131l\u0131ml\u0131 ve uyumlu \u0130slam\u201d<\/i> sapt\u0131rmac\u0131s\u0131yla Dini \u015fuuru ve cihat ruhunu yozla\u015ft\u0131ranlar\u0131n: \u201c\u0130slam\u2019da sadece savunma harbi vard\u0131r. Peygamberimiz asla sald\u0131r\u0131 sava\u015f\u0131 yapmam\u0131\u015ft\u0131r\u201d <\/i>gibi uydurmalar\u0131, M\u00fcsl\u00fcmanlar\u0131 uyu\u015fturmaya y\u00f6nelik as\u0131ls\u0131z iddialard\u0131r. Bu kiral\u0131k fig\u00fcranlara \u201cya hu, Hz. Peygamber SAV ta Suriye-Bizans s\u0131n\u0131r\u0131ndaki Teb\u00fck\u2019e, Mute\u2019ye neyi ve hangi savunma niyetli orduyu \u00e7\u0131karm\u0131\u015ft\u0131? \u0130ran, M\u0131s\u0131r, Anadolu, Balkanlar, Kafkaslar, Afrika ve Asya hangi savunma harbiyle kazan\u0131lm\u0131\u015ft\u0131?\u201d<\/i> diye sordu\u011funuzda ap\u0131\u015f\u0131p kalmaktad\u0131r. Yoksa ba\u015fta Fetullah\u00e7\u0131lar, b\u00fct\u00fcn bu din tahribat\u00e7\u0131lar\u0131 \u201c1400 y\u0131ld\u0131r M\u00fcsl\u00fcman h\u00fck\u00fcmdarlar\u0131n ve Osmanl\u0131lar\u0131n, Emperyalist hesaplarla ve haks\u0131z olarak ba\u015fka \u00fclkelere sald\u0131rd\u0131klar\u0131n\u0131\u201d<\/i> m\u0131 anlatmaya \u00e7al\u0131\u015fmaktad\u0131r?<\/span><\/b><\/p>\n

Mademki, imtihan hayat\u0131n\u0131n do\u011fas\u0131 icab\u0131 sava\u015f ka\u00e7\u0131n\u0131lmazd\u0131r, \u00f6yle ise son Peygamberin \u201csava\u015f hukuku\u201d konusunda da en m\u00fckemmel \u00f6rnekleri, zafer ve yenilgi durumunda nas\u0131l davran\u0131lmas\u0131 gerekti\u011fini bizzat ya\u015fayarak g\u00f6stermesi ve en adil ve asil tavr\u0131n insanl\u0131\u011fa \u00f6\u011fretilmesi laz\u0131md\u0131 ve zaten Efendimiz de bunu yapm\u0131\u015ft\u0131.<\/span><\/b><\/p>\n

Bug\u00fcn Erbakan\u2019\u0131n \u0130slam Birli\u011fi ve tarihi D-8 giri\u015fimine ate\u015f p\u00fcsk\u00fcr\u00fcp, ama \u201cYeni Osmanl\u0131 Projesi\u201d<\/i> k\u0131l\u0131fl\u0131 BOP projelerine ve \u0130srail\u2019in d\u00fcnya h\u00e2kimiyeti hedeflerine d\u00f6rt elle sar\u0131lanlar\u0131n\u2026 Ayn\u0131 d\u00f6nemde Ba\u015fbakan yard\u0131mc\u0131l\u0131\u011f\u0131 yapan, ama ne hikmetse bunu daha yeni a\u00e7\u0131klayan <\/span><\/b>Abdullatif \u015eener\u2019in<\/span><\/b> TV\u2019lerdeki itiraf\u0131yla, \u201cHamas lideri Halid Me\u015fal\u2019\u0131, \u0130srail\u2019le uyu\u015fmaya ikna etmek ve \u0131l\u0131mla\u015ft\u0131rmak i\u00e7in yine Siyonist Yahudi merkezlerin teklif ve talimat\u0131yla T\u00fcrkiye\u2019ye \u00e7a\u011f\u0131ran\u201d,<\/i> ama halk\u0131m\u0131za \u201c\u0130srail kar\u015f\u0131t\u0131 ve Hamas hamisi kahraman\u201d rol\u00fc oynayan Recep T. Erdo\u011fan\u2019lar\u0131n \u0130slam\u2019\u0131n ger\u00e7e\u011fini anlamas\u0131n\u0131 da, gere\u011fini yapmas\u0131n\u0131 da beklemek safl\u0131kt\u0131r.<\/span><\/b><\/p>\n

Uhud Sava\u015f\u0131 ve sonu\u00e7lar\u0131:<\/span><\/b><\/p>\n

Mekkeli azg\u0131n ve sapk\u0131n m\u00fc\u015friklerin kesin hezimetiyle sonu\u00e7lanan kutlu Bedir sava\u015f\u0131 \u00fczerinden on \u00fc\u00e7 ay ge\u00e7mi\u015fti ve Mekke ile Medine aras\u0131nda bir huzur ve uyu\u015fma ortam\u0131 ihtimali hen\u00fcz zay\u0131ft\u0131. Gururlar\u0131 ezilen ve Ebu Cehil gibi liderlerini kaybeden Kurey\u015f k\u00e2firleri intikam h\u0131rs\u0131yla yan\u0131p tutu\u015fmaktayd\u0131. Bu arada Medine’de, M\u00fcsl\u00fcmanlarla Yahudiler aras\u0131ndaki m\u00fcnasebetler gergin bir hal alm\u0131\u015f ve bir Yahudi heyeti s\u0131rf Kurey\u015flileri bir intikam sava\u015f\u0131na s\u00fcr\u00fcklemek i\u00e7in tahriklerde bulunmak \u00fczere Mekke’ye yollanm\u0131\u015ft\u0131. Muhakkak ki bu heyet Mekkelilere, M\u00fcsl\u00fcmanlara kar\u015f\u0131 destek olaca\u011f\u0131 teminat\u0131n\u0131 da aktarm\u0131\u015ft\u0131. Bu durum, Mekkelilerin haz\u0131rl\u0131klar\u0131 h\u0131zland\u0131rmalar\u0131nda etkili olmu\u015f ve Hicr\u00ee 3. y\u0131l\u0131n \u015eevval ay\u0131nda M\u00fc\u015frik m\u00fcttefiklerden, paral\u0131 askerlerden ve bizzat Mekkelilerden m\u00fcte\u015fekkil 3.000 ki\u015filik bir ordu, Medine’ye do\u011fru yola \u00e7\u0131km\u0131\u015ft\u0131. Resul\u00fcllah \u015fehre kapanmak ve muhasaray\u0131 savunma harbi ile kar\u015f\u0131lamak g\u00f6r\u00fc\u015f\u00fcn\u00fc ileri s\u00fcrd\u00fc ise de hen\u00fcz gen\u00e7 ya\u015ftaki kumandanlar\u0131, a\u00e7\u0131k bir meydanl\u0131kta d\u00fc\u015fmana bir taarruz harbi ile kar\u015f\u0131l\u0131k verilmesi taraftar\u0131yd\u0131.[1]<\/span><\/b><\/span><\/span><\/b><\/span><\/a> <\/b>Bunun \u00fczerine, Mekkeli sald\u0131rganlar, Medine’nin kuzey-bat\u0131 taraf\u0131na kararg\u00e2h kurmu\u015f bulunduklar\u0131ndan Resul\u00fcllah da \u015fehrin kuzey b\u00f6lgelerine do\u011fru y\u00fcr\u00fcy\u00fc\u015fe ge\u00e7ip kararg\u00e2h kurmu\u015flard\u0131.<\/span><\/p>\n

Hz. Peygamberin ordusu Medine ile Uhud aras\u0131nda bir yere gelince, m\u00fcnaf\u0131klar\u0131n ba\u015f\u0131 Abdullah bin Ubey bin Sel\u00fbl kendi adamlar\u0131 ve taraftarlar\u0131yla birlikte ordunun \u00fc\u00e7te biri kadar bir toplulukla ayr\u0131l\u0131p; \u201cO (Resul\u00fcllah’\u0131 kastediyor) rey ve g\u00f6r\u00fc\u015f sahibi olmayan delikanl\u0131lar\u0131n s\u00f6z\u00fcn\u00fc \u00f6nemsedi de beni dinlemedi. \u015eurac\u0131kta biz, kendimizi ne diye \u00f6ld\u00fcrece\u011fimizi bir t\u00fcrl\u00fc anlayamad\u0131m?\u201d<\/i><\/b> diyerek geri d\u00f6nmek \u00fczere ordudan kaytarm\u0131\u015ft\u0131.<\/span><\/p>\n

Abdullah bin Haram onlar\u0131n arkas\u0131ndan yeti\u015ferek, \u201cAllah’\u0131 severseniz, Resul\u00fcllah’\u0131 yard\u0131ms\u0131z b\u0131rakmay\u0131n\u0131z\u201d<\/i><\/b> diyerek yalvarm\u0131\u015ft\u0131. Fakat Abdullah bin Ubey bin Sel\u00fbl de, \u201cBilsek ki sava\u015f olacak, mutlaka sizinle gelirdik\u201d diyerek onu atlatm\u0131\u015flard\u0131. Buh\u00e2r\u00ee, Zeyd bin Sabit (RA)\u2019den \u015funlar\u0131 aktarmaktayd\u0131:<\/span><\/p>\n

\u201cM\u00fcsl\u00fcmanlar kendilerinden ayr\u0131l\u0131p giden bu ki\u015filerin durumu hakk\u0131nda anla\u015fmazl\u0131\u011fa kap\u0131lm\u0131\u015ft\u0131. Bir grup, \u201conlarla sava\u015fal\u0131m\u201d derken, di\u011fer bir grup da; \u201cb\u0131rakal\u0131m onlar\u0131\u201d diyordu. Bu konuda Cen\u00e2b-\u0131 Hakk \u015fu ayeti indiriyordu:<\/span><\/p>\n

\u201cSiz h\u00e2l\u00e2 ni\u00e7in m\u00fcnaf\u0131klar hakk\u0131nda – Allah onlar\u0131 kazand\u0131klar\u0131 bunca g\u00fcnahlar y\u00fcz\u00fcnden tepesi a\u015fa\u011f\u0131 getirdi\u011fi halde – iki z\u00fcmre (b\u00f6l\u00fck) oluyorsunuz? Allah’\u0131n sapt\u0131rd\u0131\u011f\u0131n\u0131 siz mi do\u011fru yola getirmek istiyorsunuz? Allah kimi sapt\u0131r\u0131rsa, art\u0131k onun i\u00e7in hi\u00e7bir yol bulamazs\u0131n.\u201d<\/span><\/i><\/b>[2]<\/span><\/b><\/span><\/span><\/span><\/b><\/span><\/a><\/span><\/i><\/b><\/p>\n

Bunun \u00fczerine Sahabe-i Kir\u00e2m’dan baz\u0131lar\u0131, Yahudilerle aralar\u0131nda yard\u0131mla\u015fma s\u00f6zle\u015fmesi bulundu\u011fu i\u00e7in onlardan yard\u0131m istemeyi teklif ediyordu. Resul\u00fcllah (SAV) da: \u201cBiz \u015firk ehlinden birine kar\u015f\u0131 di\u011fer \u015firk ehlinden yard\u0131m isteyemeyiz\u201d<\/i>[3]<\/span><\/b><\/span><\/span><\/span><\/a><\/b> buyuruyordu.<\/span><\/p>\n

Ertesi sabah Uhud da\u011f\u0131na kadar yol al\u0131n\u0131yor ve burada, Uhud da\u011f\u0131n\u0131n geride \u00e7\u0131k\u0131\u015f\u0131 olmayan bo\u011fazlar\u0131ndan birine yerle\u015filip sava\u015f d\u00fczenine giriliyordu..<\/span><\/p>\n

Aralar\u0131ndaki anla\u015fma maddelerine g\u00f6re Medineli Yahudilerin, \u015fehri m\u00fcdafaa etmek i\u00e7in M\u00fcsl\u00fcmanlar saf\u0131nda yer almalar\u0131 gerekiyordu; fakat onlar\u0131n ekserisi, \u201cbu anla\u015fman\u0131n bir Cumartesi g\u00fcn\u00fc akdedildi\u011fini\u201d <\/i><\/b>bahane ederek \u00e7arp\u0131\u015fmalara kat\u0131lmay\u0131 reddediyordu. Bununla beraber az say\u0131da sava\u015f\u00e7\u0131dan m\u00fcte\u015fekkil bir Yahudi birli\u011fi \u00e7\u0131kageldi ise de Resul\u00fcllah onlar\u0131n bir tak\u0131m maksatl\u0131 kimseler olduklar\u0131ndan \u015f\u00fcphelendi\u011finden M\u00fcsl\u00fcman kararg\u00e2h\u0131na girmelerine izin vermiyordu. Tam yedi y\u00fcz M\u00fcsl\u00fcman askeriyle O, 3000 nefer askere ve 200 atl\u0131dan te\u015fekk\u00fcl eden kuvvetli bir de s\u00fcvari birli\u011fine sahip d\u00fc\u015fman\u0131 tek ba\u015f\u0131na g\u00f6\u011f\u00fcsl\u00fcyordu. Resul\u00fcllah’\u0131n \u015fehir d\u0131\u015f\u0131nda kurdu\u011fu sevk’ul-cey\u015f (hareketli ve h\u00fccum etkili askeri strateji) pek etkili oluyor, d\u00fc\u015fman s\u00fcvari k\u0131talar\u0131n\u0131n yar\u0131s\u0131ndan fazlas\u0131, kendi yaya k\u0131talar\u0131n\u0131 koruma mecburiyetiyle onlar\u0131n yan\u0131nda saf tutmak zorunda b\u0131rak\u0131l\u0131yor, hareketsiz vaziyete d\u00fc\u015f\u00fcr\u00fcl\u00fcyordu. Di\u011fer yar\u0131s\u0131 ise, Uhud da\u011f\u0131n\u0131n etraf\u0131ndan dola\u015farak M\u00fcsl\u00fcman k\u0131talar\u0131n\u0131n arkas\u0131na sarkmak suretiyle uzun bir yol kat ediyor ve fakat stratejik \u00f6nemi b\u00fcy\u00fck bir tepe \u00fczerine yerle\u015ftirilmi\u015f M\u00fcsl\u00fcman ok\u00e7ular sayesinde buna muvaffak olam\u0131yordu. Hz. Peygamberimizin \u00fcst\u00fcn bir N\u00fcb\u00fcvvet ferasetiyle, \u00f6zellikle se\u00e7erek \u00fczerine yay\u0131ld\u0131klar\u0131 arazi, M\u00fcsl\u00fcmanlar\u0131n kendilerinden d\u00f6rt misli daha b\u00fcy\u00fck say\u0131da d\u00fc\u015fman kuvvetine kar\u015f\u0131 koymaya imk\u00e2n sa\u011fl\u0131yordu. Harbin ilk safhas\u0131nda, M\u00fcsl\u00fcmanlar\u0131n h\u00fccumlar\u0131 alt\u0131nda bunalan d\u00fc\u015fman\u0131n ka\u00e7maya ba\u015flad\u0131\u011f\u0131 g\u00f6r\u00fcl\u00fcyordu. D\u00fc\u015fman s\u00fcvari k\u0131talar\u0131n\u0131n harek\u00e2t\u0131n\u0131 engelleyen M\u00fcsl\u00fcman ok\u00e7u birlikleri (rumm\u00e2t), i\u015fte tam bu ka\u00e7\u0131\u015f ba\u015flad\u0131\u011f\u0131 anda maalesef as\u0131l fonksiyonlar\u0131n\u0131 unutup g\u00f6rev yerini terk ediyordu. Ger\u00e7ekten de Resul\u00fcllah’\u0131n s\u0131k\u0131 s\u0131k\u0131ya onlara verdi\u011fi tembih ve talimat \u015f\u00f6yleydi:<\/span><\/p>\n

“Ku\u015flar\u0131n cesetlerimizi didiklemeye ba\u015flad\u0131\u011f\u0131n\u0131 g\u00f6rseniz bile, bulundu\u011funuz yerleri asla terk etmeyiniz!”<\/span><\/i><\/b><\/p>\n

Ok\u00e7ular\u0131n ba\u015f\u0131nda bulunan kumandan onlar\u0131 geri \u00e7evirmeye \u00e7ok \u00e7al\u0131\u015ft\u0131 ve kendisi g\u00f6rev yerinde kald\u0131 ise de bu ok\u00e7ular\u0131n b\u00fcy\u00fck k\u0131sm\u0131, panik halinde ka\u00e7an d\u00fc\u015fman\u0131 ya\u011fmalamak \u00fczere yerlerinden ayr\u0131l\u0131yordu. \u0130\u015fte bu durum, her \u015feyin alt-\u00fcst olmas\u0131na yetiyor: D\u00fc\u015fman s\u00fcvarisinin tetikte bekleyip duran ikinci yar\u0131s\u0131 hen\u00fcz m\u00fc\u015frik olan Halid bin Velid komutas\u0131nda, yeniden h\u00fccuma kalk\u0131yor ve M\u00fcsl\u00fcman sava\u015f\u00e7\u0131lar\u0131n\u0131n arka saflar\u0131na kadar sark\u0131yordu. Arkalar\u0131ndan kendilerini ku\u015fatan bu m\u00fc\u015frik s\u00fcvarilere kar\u015f\u0131 kendilerini m\u00fcdafaa etmek \u00fczere M\u00fcsl\u00fcman sava\u015f k\u0131talar\u0131 mecburen \u00e7ark edip geri d\u00f6nmek durumunda kal\u0131yordu. As\u0131l \u00f6nem ve a\u011f\u0131rl\u0131\u011f\u0131 \u00fczerinde ta\u015f\u0131yan d\u00fc\u015fman birlikleri \u00fczerinde kurulan bask\u0131 b\u00f6ylesine gev\u015feyiverince bu defa ka\u00e7an m\u00fc\u015frik askerleri toparlan\u0131p mukabil bir h\u00fccum ba\u015flat\u0131yordu. \u0130ki “ate\u015f” aras\u0131nda kalan M\u00fcsl\u00fcman birliklerin durumu birden bire bozuluyordu. \u0130\u015fte bu kar\u0131\u015f\u0131kl\u0131k esnas\u0131nda d\u00fc\u015fman askerlerinden biri, Resul\u00fcllah’\u0131 katletti\u011fini hayk\u0131rarak etrafa duyuruyordu. Bu, M\u00fcsl\u00fcmanlar\u0131n sava\u015f\u0131 kaybetmesi anlam\u0131na geliyordu ve \u00e7aresizlik i\u00e7inde bir\u00e7oklar\u0131 kendi canlar\u0131n\u0131 kurtarmak \u00fczere etraf tepelere s\u0131\u011f\u0131n\u0131yordu. Ger\u00e7ekte ise, Allah\u2019\u0131n Resul\u00fc yaralanm\u0131\u015f ve hatta bu haliyle, d\u00fc\u015fman taraf\u0131ndan gizlice a\u00e7\u0131l\u0131p \u00fcst\u00fc kamufle edilen \u00e7ok say\u0131daki \u00e7ukurlardan birine de d\u00fc\u015fm\u00fc\u015f bulunuyordu. Ancak aralar\u0131nda birka\u00e7 kad\u0131n da bulunan bir avu\u00e7 kahraman sahabe, sava\u015f\u0131 b\u0131rakmay\u0131p s\u00fcrd\u00fcr\u00fcyor ve Resul\u00fcllah’\u0131 savunmay\u0131 ba\u015far\u0131yordu. Daha fazla bir \u015fey yapamayaca\u011f\u0131n\u0131 g\u00f6ren d\u00fc\u015fman, sava\u015f\u0131n cereyan etti\u011fi meydandan kuvvetlerini \u00e7ekmeye ba\u015fl\u0131yordu. M\u00fcsl\u00fcmanlar, aralar\u0131nda Resul\u00fcllah’\u0131n amcas\u0131 Hamza da bulunan 70 \u015fehit veriyordu.[4]<\/span><\/b><\/span><\/span><\/b><\/span><\/a><\/span><\/p>\n

B\u00f6ylece hem bu se\u00e7kin sahabeler (RA) imtihan\u0131 kazan\u0131p en y\u00fcksek r\u00fctbe ile Allah\u2019a kavu\u015fuyor, sonsuz cennet mutlulu\u011funa ula\u015f\u0131yordu; hem de \u201cHamza gibiler yan\u0131nda olmasa, Muhammed yaln\u0131z ve yard\u0131ms\u0131z kal\u0131p y\u0131lg\u0131nla\u015f\u0131r ve etraf\u0131ndakiler da\u011f\u0131l\u0131r\u201d diye d\u00fc\u015f\u00fcnenlerin yan\u0131ld\u0131klar\u0131 ve bu Dinin Allah\u2019\u0131n nusret ve inayetiyle ba\u015far\u0131ya ula\u015ft\u0131\u011f\u0131 kesinlik kazan\u0131yordu.<\/span><\/b><\/p>\n

\u0130slam ordusunu birbirlerini tan\u0131y\u0131p irtibat kurmalar\u0131 ve d\u00fc\u015fmandan ay\u0131rmalar\u0131 i\u00e7in Hz. Peygamber S.A.V. taraf\u0131ndan \u00f6\u011fretilen gizli parola olan <\/span><\/b>\u201cEmit, emit! (Yani \u00f6ld\u00fcr, \u00f6ld\u00fcr!)<\/span><\/i><\/b>\u201d<\/span><\/i><\/b> \u015feklindeki parolay\u0131 bile, o da\u011f\u0131n\u0131kl\u0131k ve y\u0131lg\u0131nl\u0131k halinde unutan sahabelerin bir k\u0131sm\u0131, birbirlerine sald\u0131rmaya ba\u015fl\u0131yordu. G\u00fcn\u00fcm\u00fczde Milli G\u00f6r\u00fc\u015f g\u00f6mle\u011fini \u00e7\u0131karan ve asli s\u00f6ylemini b\u0131rakanlar\u0131n \u015fa\u015fk\u0131nl\u0131\u011f\u0131 bize o g\u00fcnleri hat\u0131rlatmakta ve hele \u0130bni Sel\u00fcl\u2019\u00fcn 300 ki\u015fiyle cepheden ayr\u0131l\u0131p M\u00fcsl\u00fcmanlar\u0131 yaln\u0131z b\u0131rakmalar\u0131na benzeyen nice h\u0131yanetlere \u015fahit olunuyordu.<\/span><\/b><\/p>\n

Bu sava\u015fta kad\u0131nlar se\u00e7kin bir durum kazanm\u0131\u015f ve her iki tarafta da \u00f6nemli rol oynuyordu. Tam sava\u015f\u0131n ba\u015f\u0131nda, m\u00fc\u015friklerin birbiri arkas\u0131na sancaktarlar\u0131n\u0131 kaybetmeye ba\u015flamas\u0131 \u00fczerine korkular\u0131ndan kimse yere d\u00fc\u015fen sanca\u011f\u0131 al\u0131p kald\u0131rmaya cesaret edemez duruma d\u00fc\u015f\u00fcl\u00fcyordu. \u0130\u015fte b\u00f6yle bir s\u0131rada Eh\u00e2bi\u015f kabilesine mensup m\u00fc\u015frik bir kad\u0131n olan Amra, sanca\u011f\u0131 kap\u0131p sava\u015f\u0131n sonuna kadar onun muhaf\u0131zl\u0131\u011f\u0131n\u0131 yap\u0131yordu. M\u00fcsl\u00fcman \u015fair Hassan, bunun \u00fczerine Eh\u00e2bi\u015f kabilesinden dev\u015firilen Mekkeli paral\u0131 askerler hakk\u0131nda \u015fu hicviyeyi s\u00f6yl\u00fcyordu:<\/span><\/b><\/p>\n

“Harisi’lerin k\u0131z\u0131 orada olmasayd\u0131, siz k\u00f6leler gibi \u00e7ar\u015f\u0131da sat\u0131l\u0131\u011fa \u00e7\u0131kar\u0131l\u0131rd\u0131n\u0131z…”<\/span><\/i><\/b>[5]<\/span><\/b><\/span><\/span><\/span><\/b><\/span><\/a><\/span><\/i><\/b><\/p>\n

M\u00fcsl\u00fcman tarafa gelince: Onlar aras\u0131nda yer alan kad\u0131nlardan biri olan ve Nesibe Hatun olarak tan\u0131nan \u00dcmm\u00fc \u00dcmare tam bir erkek gibi sava\u015f\u0131yor ve elde etti\u011fi sonu\u00e7larla Resul\u00fcllah’\u0131n takdir ve \u00f6vg\u00fcs\u00fcne mazhar oluyordu. Tamamen ba\u015fka \u00e7e\u015fitten bir yi\u011fitlik, D\u00een\u00e2r kabilesine mensup Medineli bir M\u00fcsl\u00fcman olan ‘Amr’\u0131n k\u0131z\u0131 Hind’de g\u00f6r\u00fcl\u00fcyor: Sava\u015ftan sonra M\u00fcsl\u00fcman birlikler Medine’ye d\u00f6nd\u00fckleri s\u0131rada ona; kocas\u0131, babas\u0131, karde\u015fi ve o\u011fullar\u0131n\u0131n sava\u015f alan\u0131nda \u015fehit d\u00fc\u015ft\u00fc\u011f\u00fcn\u00fc haber verdiklerinde o hala \u0131srarla \u015fu suali soruyordu:<\/span><\/b><\/p>\n

“Resul\u00fcllah’a ne oldu? O nas\u0131l?!”<\/span><\/i><\/b><\/p>\n

Kendisine Efendimizin (SAV) sa\u011f ve salim oldu\u011fu bildirilince ve hakikaten de Onu bizzat g\u00f6r\u00fcnce de, duygular\u0131n\u0131 \u015fu beyitle dile getiriyordu:<\/span><\/b><\/p>\n

“Mademki Sen hayattas\u0131n Ey Nebi; di\u011fer b\u00fct\u00fcn fel\u00e2ketler art\u0131k bana v\u0131z gelirdi!\u201d<\/span><\/i><\/b>[6]<\/span><\/b><\/span><\/span><\/span><\/b><\/span><\/a><\/span><\/p>\n

As\u0131l sava\u015fla ilgili durumlara gelince:<\/span><\/b> Birka\u00e7 sahabe\u2019nin yard\u0131m\u0131yla Resul\u00fcllah d\u00fc\u015ft\u00fc\u011f\u00fc derin \u00e7ukurdan \u00e7\u0131k\u0131yor ve Uhud da\u011f\u0131na do\u011fru t\u0131rman\u0131yordu. Bu da\u011f\u0131n do\u011fu yamac\u0131, hala hac\u0131lar\u0131n h\u00fcrmetle ziyaret ettikleri yerlerden birisi oluyordu. Yava\u015f yava\u015f M\u00fcsl\u00fcmanlar mutlu haberi \u00f6\u011freniyor ve bu ma\u011faran\u0131n \u00f6n\u00fcnde toplanmaya ba\u015fl\u0131yordu. D\u00fc\u015fman taraftan sil\u00e2hl\u0131 bir k\u0131t’a, bu topla\u015fmaya sald\u0131rmak i\u00e7in niyetlendi ise de burada ger\u00e7ekten Resul\u00fcllah’\u0131n bulundu\u011fundan haberi olmad\u0131\u011f\u0131ndan, kendilerine y\u00fcksekten isabetli ok ve ta\u015f at\u0131\u015flar\u0131nda bulunan bu bir avu\u00e7 M\u00fcsl\u00fcman \u00fczerinde pek fazla \u0131srar etmeyip \u00e7ekilip gidiyordu. Eb\u00fb Sufy\u00e2n son olarak sava\u015f alan\u0131nda bir kere daha dola\u015ft\u0131ktan sonra o da ayr\u0131l\u0131yordu. Bu arada gitmeden evvel ma\u011faradakilere do\u011fru yakla\u015f\u0131p onlara ba\u011f\u0131rarak \u015fu suali sormu\u015ftu:<\/b><\/span><\/p>\n

“Muhammed ya\u015f\u0131yor mu?”<\/span><\/i><\/b><\/p>\n

Resul\u00fcllah bu suale bir mukabelede bulunulmamas\u0131n\u0131 emir buyuruyordu. Eb\u00fb Sufy\u00e2n devamla:<\/span><\/p>\n

\u201cEb\u00fb Bekr ya\u015f\u0131yor mu, \u00d6mer hayatta m\u0131?\u201d <\/span><\/i><\/b>diye sesleniyordu.<\/span><\/p>\n

M\u00fcsl\u00fcmanlardan hi\u00e7 bir cevap alamamas\u0131 \u00fczerine s\u00f6zlerine \u015funlar\u0131 ilave ediyordu:<\/span><\/p>\n

\u201cTabii b\u00fct\u00fcn onlar \u00f6ld\u00fcler. Putumuz Hubel\u2019e hamd\u00fc senalar olsun!\u201d<\/span><\/i><\/b><\/p>\n

Bunun \u00fczerine \u00d6mer daha fazla s\u00fck\u00fbtu muhafaza edemiyor ve onun s\u00f6zlerini ink\u00e2r i\u00e7in tekbir ve \u015fehadet getirip y\u00fcksek sesle hayk\u0131r\u0131yordu. Eb\u00fb Sufy\u00e2n, \u00d6mer’in sesini tan\u0131yor ve Res\u00fbl\u00fcllah’\u0131n da hayatta oldu\u011funu \u00f6\u011freniyor ve hatta bu kar\u015f\u0131l\u0131kl\u0131 konu\u015fmay\u0131 dinledi\u011fini de hissediyordu. Bu durum \u00fczerine Eb\u00fb Sufy\u00e2n sadece \u015funlar\u0131 s\u00f6yleyip ayr\u0131l\u0131yordu:<\/span><\/p>\n

“Bu g\u00fcn, bir ba\u015fka g\u00fcne bedeldir: Uhud Bedr’in (\u00f6c\u00fcd\u00fcr); Hanzele (\u0130bn Eb\u00ee \u00c2mir), (o\u011flum) Hanzele’ye mukabildir, isterseniz gelecek y\u0131l Bedr’de ayn\u0131 g\u00fcn benimle tekrar kar\u015f\u0131la\u015fmak \u00fczere geliniz!”<\/span><\/i><\/b>[7]<\/span><\/b><\/span><\/span><\/span><\/b><\/span><\/a><\/span><\/i><\/b><\/p>\n

Bunlar\u0131 s\u00f6yledikten sonra, o s\u0131rada tamamen m\u00fcdafaas\u0131z kalm\u0131\u015f bulunan Medine’yi ya\u011fma etmeyi akl\u0131na getirmeksizin kumandas\u0131 alt\u0131ndaki asker\u00ee birliklerle beraber Mekke\u2019ye do\u011fru uzakla\u015f\u0131yordu. Acaba bu durum, sadece bir muhakeme hatas\u0131 ve y\u0131lg\u0131nl\u0131k sonucu muydu? Yoksa o s\u0131rada Ebu S\u00fcfyan, paral\u0131 askerlerinin \u00e7ekilip gitmelerine izin vermi\u015f oldu\u011fu i\u00e7in mi o da alan\u0131 terk etmeye mecbur olmu\u015ftu? Belki de M\u00fcsl\u00fcmanlar\u0131n son anda te\u015fkil ettikleri bu direnme g\u00fcc\u00fc ile tek ba\u015f\u0131na ba\u015f edemeyece\u011fini anlam\u0131\u015f bulunuyordu. Ya da Ebu S\u00fcfyan \u015fahsiyet ve karakterinin y\u00fcksek vas\u0131flar\u0131n\u0131 takdirle kar\u015f\u0131lad\u0131\u011f\u0131 bu \u00e7ocukluk arkada\u015f\u0131na (yani Resul\u00fcllaha) (SAV) kar\u015f\u0131 h\u00e2l\u00e2 yak\u0131nl\u0131k hisleri mi ta\u015f\u0131yordu? Ve bu arada bizzat Resul\u00fcllah’\u0131n \u015fahs\u0131na kar\u015f\u0131 bir kin beslemedi\u011finden esasen elde etmi\u015f bulundu\u011fu zaferle mi iktifa etmek istiyordu? Veya sabahleyin paral\u0131 askerlerinin gev\u015fekli\u011fi sebebiyle kaybetti\u011fi sava\u015f\u0131 ve onlar\u0131n zay\u0131fl\u0131\u011f\u0131n\u0131 g\u00f6rm\u00fc\u015f ve onlarla birlikte sonucundan emin olmad\u0131\u011f\u0131 yeni bir sava\u015fa girmekten mi sak\u0131n\u0131yordu? Acaba M\u00fcsl\u00fcmanlar lehine talihin ters d\u00f6nmesi halinde hi\u00e7 de beklemedikleri \u015fekilde elde ettikleri bu zaferin berbat olup ellerinden \u00e7\u0131k\u0131p gitmesinden mi korkuyordu? Bu \u00e7e\u015fit suallerin hi\u00e7 birine dair bilgimiz yoktur. Her h\u00e2l-\u00fc k\u00e2rda Eb\u00fb S\u00fcfy\u00e2n\u2019\u0131n bu davran\u0131\u015f\u0131 ak\u0131ll\u0131 ve kararl\u0131 bir komutan\u0131n tavr\u0131na benzemiyordu. <\/span><\/p>\n

Bu arada daima ihtiyatl\u0131 bulunan ve herhangi bir \u015fa\u015f\u0131rt\u0131c\u0131 manevraya mukabele durumunu koruyan Resul\u00fcllah, d\u00fc\u015fman\u0131n giri\u015febilece\u011fi yeni harek\u00e2t hakk\u0131nda bilgi toplamak \u00fczere bir g\u00f6zc\u00fc \u00e7\u0131kar\u0131yor ve d\u00fc\u015fman\u0131n develerine binip atlar\u0131 da yedeklerine alm\u0131\u015f vaziyette y\u00fcz geri bir y\u00fcr\u00fcy\u00fc\u015fe ge\u00e7ti\u011fi haberini al\u0131yordu. Hz. Muhammed (SAV) bu durumu \u015f\u00f6yle a\u00e7\u0131kl\u0131yordu:<\/span><\/b><\/p>\n

“Uzun bir yolculu\u011fa \u00e7\u0131kma niyeti ta\u015f\u0131yorlar; \u015fayet Medine’ye h\u00fccum etmek isteselerdi atlar\u0131na binerlerdi”<\/span><\/i><\/b>[8]<\/span><\/b><\/span><\/span><\/span><\/b><\/span><\/a><\/span><\/i><\/b><\/p>\n

Resul\u00fcllah gazilerin yaralar\u0131n\u0131 sard\u0131r\u0131yor, \u015f\u00fcheda cenazelerinin g\u00f6m\u00fclmesine kat\u0131l\u0131yor, namazlara ise ayakta de\u011fil de oturdu\u011fu halde imaml\u0131k yap\u0131yor ve k\u0131sa zaman sonra da Medine’ye do\u011fru yola \u00e7\u0131k\u0131yordu. D\u00fc\u015fman\u0131n bu ani \u00e7ekili\u015fine bir mana verememekle beraber, onlar\u0131n pi\u015fman olup geri d\u00f6nebilecekleri ihtimalini d\u00fc\u015f\u00fcnerek takip edilmesi gerekti\u011fi kanaatine var\u0131yordu. Bu d\u00fc\u015f\u00fcncesinde isabetsiz de\u011fildi; fakat bu de\u011ferlendirme \u00fczerine ald\u0131\u011f\u0131 tedbirler kar\u015f\u0131s\u0131nda d\u00fc\u015fman ba\u015flatt\u0131\u011f\u0131 \u00e7ekilme harek\u00e2t\u0131n\u0131 devam ettirme durumunda kal\u0131yordu ve m\u00fc\u015friklerin aras\u0131ndaki paral\u0131 askerler de yeni bir \u00f6deme yap\u0131lmaks\u0131z\u0131n hayatlar\u0131n\u0131 tehlikeye sokmaya hi\u00e7 yana\u015fmad\u0131klar\u0131ndan, Mekke\u2019ye d\u00f6nmekten ba\u015fka \u00e7areleri kalm\u0131yordu.[9]<\/span><\/b><\/span><\/span><\/b><\/span><\/a> <\/b><\/span><\/p>\n

Ma’bed bin Ma’bed el-Huza\u00ee, -hen\u00fcz m\u00fc\u015friklerden idi- Mekkeli askerlerin yanlar\u0131ndan ge\u00e7erken m\u00fc\u015frikler Uhud’da kazand\u0131klar\u0131 ba\u015far\u0131n\u0131n gururu, sevinci ve \u015famatas\u0131 i\u00e7inde bulunuyor ve M\u00fcsl\u00fcmanlar\u0131n i\u015fini bitirmek i\u00e7in tekrar Medine’ye d\u00f6nmeyi m\u00fczakere ediyorlard\u0131. Safvan bin \u00dcmeyye ise onlar\u0131 bundan vazge\u00e7irmeye u\u011fra\u015f\u0131yordu. Eb\u00fb S\u00fcfy\u00e2n, Ma’bed’i g\u00f6r\u00fcnce: \u201cEy Ma’bed! Geriden, geldi\u011fin yerden ne haber var?\u201d diye sordu. O da: \u201cYaz\u0131k size! Muhammed’le ashab\u0131, \u015fimdiye kadar bir benzeri daha g\u00f6r\u00fclmemi\u015f say\u0131da asker toplay\u0131p pe\u015finize \u00e7\u0131kt\u0131lar. Size olan k\u0131zg\u0131nl\u0131klar\u0131ndan dolay\u0131 ate\u015f p\u00fcsk\u00fcr\u00fcyorlar! Onlar da size kar\u015f\u0131 bir benzeri daha g\u00f6r\u00fclmemi\u015f bir k\u0131zg\u0131nl\u0131k var!\u201d<\/i><\/b> diyor ve Y\u00fcce Allah da bu s\u00f6zlerle m\u00fc\u015friklerin kalplerine b\u00fcy\u00fck bir korku d\u00fc\u015f\u00fcr\u00fcyordu. Onlar da hemen Mekke’nin yolunu tutarak, s\u00fcratle ka\u00e7\u0131yordu. Resul\u00fcllah (SAV), Hamraul-Esed’de pazartesi, sal\u0131 ve \u00e7ar\u015famba g\u00fcnlerini ge\u00e7irip sonra Medine’ye d\u00f6n\u00fcyordu.[10]<\/span><\/b><\/span><\/span><\/b><\/span><\/a><\/span><\/p>\n

Bu arada \u015funu hat\u0131rlatal\u0131m ki H\u0131ristiyan ke\u015fi\u015fi olan ve Medine reisli\u011fine oynayan Ebu Amir isimli hain, Resul\u00fcllah’\u0131n Medine’ye Hicret edi\u015fi \u00fczerine planlar\u0131 bozulmu\u015f ve Mekke’ye yerle\u015fmek maksad\u0131yla vatan\u0131 olan Medine’den ayr\u0131lm\u0131\u015ft\u0131. \u0130\u015fte bu Uhud sava\u015f\u0131na o da Mekkeli m\u00fc\u015friklerle birlikte kat\u0131lm\u0131\u015f, onlar\u0131 M\u00fcsl\u00fcmanlara kar\u015f\u0131 k\u0131\u015fk\u0131rtm\u0131\u015f ve sava\u015f alan\u0131nda \u00fczerleri kamufle edilen tuzak \u00e7ukurlar\u0131n\u0131 o a\u00e7t\u0131rm\u0131\u015ft\u0131. Sava\u015f\u0131n ba\u015flar\u0131nda M\u00fcsl\u00fcman ordu birliklerine iyice yakla\u015farak, Resul\u00fcllah\u2019\u0131 terk edip O\u2019nu yaln\u0131z ba\u015f\u0131na b\u0131rakmalar\u0131 \u00e7a\u011fr\u0131s\u0131 da yapm\u0131\u015ft\u0131. Pek tabiidir ki onun bu \u00e7a\u011fr\u0131s\u0131na sad\u0131k sahabeler uymam\u0131\u015ft\u0131.[11]<\/span><\/b><\/span><\/span><\/span><\/a><\/span><\/b><\/p>\n

Medine\u2019ye d\u00f6nd\u00fcklerinde Yahudiler ve m\u00fcnaf\u0131klar M\u00fcsl\u00fcmanlar\u0131n ba\u015f\u0131na gelenlere sevin\u00e7lerini g\u00f6stermeye ba\u015flam\u0131\u015ft\u0131. Abdullah bin Ubey bin Sel\u00fbl ve arkada\u015flar\u0131, M\u00fcsl\u00fcmanlara:<\/span><\/p>\n

\u201cE\u011fer siz bizi dinleseydiniz, sizden \u00f6ld\u00fcr\u00fclen ki\u015filer \u00f6ld\u00fcr\u00fclmezdi\u201d<\/span><\/i><\/b> diyorlard\u0131. Resul\u00fcllah’la ashab\u0131n\u0131n aras\u0131n\u0131 a\u00e7mak i\u00e7in her yola ba\u015fvuruyorlard\u0131. Bunun \u00fczerine Allah\u00fc Te\u00e2l\u00e2, Yahudilerin ve m\u00fcnaf\u0131klar\u0131n uydurduklar\u0131 yalan haberlerin as\u0131ls\u0131zl\u0131\u011f\u0131n\u0131 a\u00e7\u0131klamak, Uhud sava\u015f\u0131nda meydana gelen olaylar\u0131n hikmetini beyan buyurmak i\u00e7in \u00c2l-i \u0130mran suresinde \u015fu ayet-i kerimeleri indiriyordu. O ayetler: \u201cHani sen, m\u00fcminleri sava\u015f i\u00e7in duracaklar\u0131 yerlere yerle\u015ftirmek \u00fczere erkenden, evinden ve ailenden ayr\u0131lm\u0131\u015ft\u0131n. Allah hakk\u0131yla i\u015fiten, her \u015feyi bilendir\u201d<\/i><\/b> ayetiyle ba\u015fl\u0131yor, \u201cKendileri evlerine oturup karde\u015flerine: \u201cBize itaat etselerdi \u00f6ld\u00fcr\u00fclmezlerdi\u201d dediler. De ki, E\u011fer do\u011fru s\u00f6zl\u00fc iseniz, \u00f6l\u00fcm\u00fc kendinizden sav\u0131n\u201d<\/i>[12]<\/span><\/b><\/span><\/span><\/span><\/a><\/b> ayetiyle sona eriyordu.<\/span><\/p>\n

Al\u0131nacak ibretler ve hikmet mesajlar\u0131:<\/span><\/b><\/p>\n

Ashab\u0131 Kiram i\u00e7in beklenmedik bir hayal k\u0131r\u0131kl\u0131\u011f\u0131 ile sonu\u00e7lanan Uhud sava\u015f\u0131 her as\u0131rdaki M\u00fcsl\u00fcmanlar i\u00e7in \u00f6nemli dersleri \u00f6z\u00fcnde bar\u0131nd\u0131r\u0131yordu. Bu sava\u015fta M\u00fcsl\u00fcmanlara: d\u00fc\u015fmanla yapt\u0131klar\u0131 m\u00fccadele ortam\u0131nda, zafere nas\u0131l ula\u015f\u0131laca\u011f\u0131n\u0131, hezimet ve da\u011f\u0131lma tehlikelerinden nas\u0131l korunulaca\u011f\u0131n\u0131 \u00f6\u011freten pratik dersler \u00f6\u011fretiyordu: <\/span><\/p>\n

1-<\/span><\/b> Yakinen biliyoruz ki, Resul\u00fcllah dan\u0131\u015fma ve dayan\u0131\u015fmay\u0131 gerektiren her i\u015fte, ashab\u0131yla m\u00fc\u015favereye ba\u015fvuruyordu. Fakat burada, Bedir Sava\u015f\u0131 \u00f6ncesinde vuku bulan m\u00fc\u015faverede g\u00f6remedi\u011fimiz ayr\u0131 bir \u00f6zellik bulunuyordu. Hz. Peygamber (SAV), Ashab\u0131n\u0131n \u00f6nceki g\u00f6r\u00fc\u015flerinden vazge\u00e7ip, pi\u015fman olmalar\u0131na ve uygun g\u00f6rd\u00fc\u011f\u00fc takdirde Medine’de kalmas\u0131n\u0131 arzulamalar\u0131na ra\u011fmen; sava\u015f haz\u0131rl\u0131\u011f\u0131n\u0131 bitirip, z\u0131rh\u0131n\u0131 giydikten sonra, d\u00fc\u015fman\u0131 kar\u015f\u0131lamak i\u00e7in Medine d\u0131\u015f\u0131na \u00e7\u0131kmakta kararl\u0131 davran\u0131yordu. H\u00e2lbuki Resul\u00fcllah (SAV) m\u00fc\u015favere an\u0131nda Medine’de kalma fikrine meylediyordu veya \u00f6yle g\u00f6r\u00fcn\u00fcyordu.<\/span><\/p>\n

Buradan anla\u015f\u0131l\u0131yor ki, sava\u015f i\u00e7in gerekli haz\u0131rl\u0131\u011f\u0131 yapt\u0131ktan sonra ve Resul\u00fcllah (SAV) silah\u0131n\u0131 al\u0131p z\u0131rh\u0131n\u0131 ku\u015fand\u0131ktan sonra, art\u0131k i\u015fi yeniden m\u00fcnaka\u015fa etmenin, isti\u015fare \u00f6l\u00e7\u00fclerini a\u015ft\u0131\u011f\u0131n\u0131 g\u00f6stermek istiyordu. \u00d6zellikle de, m\u00fc\u015favereyle birlikte, o kadar b\u00fcy\u00fck bir sebat isteyen sava\u015f kararlar\u0131nda, yine sava\u015f i\u00e7in gerekli haz\u0131rl\u0131\u011f\u0131 yaparak Ashab\u0131n\u0131n yan\u0131na \u00e7\u0131kt\u0131ktan sonra Resul\u00fcllah’\u0131n, Medine d\u0131\u015f\u0131nda vuru\u015fmay\u0131 ertelemesinden, bir irade zaaf\u0131 ve bocalama anlam\u0131 \u00e7\u0131kacakt\u0131. \u00c7\u00fcnk\u00fc bu karars\u0131z tav\u0131rlar anlams\u0131z korku ve endi\u015feden kaynaklan\u0131rd\u0131. Bunun i\u00e7in, Hz. Peygamber (SAV) kavminin \u015famatas\u0131na ve kendi aralar\u0131ndaki ithamlara ald\u0131rmaks\u0131z\u0131n kesin tutumunu belirten bir ifade ile onlar\u0131n s\u00f6z\u00fcne: \u201cBir peygambere z\u0131rh\u0131n\u0131 giydikten sonra, d\u00fc\u015fmanlar\u0131yla sava\u015fmadan onu \u00e7\u0131kar\u0131p yerine koymas\u0131 yara\u015fmaz\u201d<\/i><\/b> diyerek kararl\u0131l\u0131k sergiliyordu.<\/span><\/p>\n

Evet, Lider konumundaki bir zat\u0131n, gerekli isti\u015farelerden sonra, akli ve vicdani bir kanaate var\u0131p, art\u0131k karar\u0131n\u0131 a\u00e7\u0131klad\u0131ktan sonra, yap\u0131lan bask\u0131 ve itirazlar sonucu, o karar\u0131n\u0131 geri almas\u0131 bir zafiyet ve acziyet alameti say\u0131lacak, ona duyulan itimat ve itibar sars\u0131lacakt\u0131r. Ancak Uhud \u00f6ncesi, Efendimiz Aleyhisselam, zaten Medine\u2019de kal\u0131p savunma harbi yapmak taraftar\u0131d\u0131r. \u00d6yleyse neden b\u00f6yle davranm\u0131\u015ft\u0131r? <\/span>Bizim kanaatimiz, Hz. Peygamber Efendimiz:<\/span><\/b><\/p>\n

a) Hem b\u00f6yle durumlarda hangi tav\u0131rlar\u0131n laz\u0131m, hangi davran\u0131\u015flar\u0131n yanl\u0131\u015f oldu\u011funu fiilen \u00f6\u011fretmek \u00fczere, ilahi kader senaryosunda m\u00fckemmel bir rol oynamaktayd\u0131. \u00c7\u00fcnk\u00fc<\/span><\/b><\/p>\n

\u201cO, asla kendi hevas\u0131ndan konu\u015fmayan (hikmetsiz i\u015f yapmayan)\u201d<\/span><\/i><\/b><\/p>\n

\u201cVe sadece vahyolunana uyan\u201d<\/span><\/i><\/b> bir makamdad\u0131r. (Necm: 3-4)<\/span><\/b><\/p>\n

b) Hem de, emre itaatsizli\u011fin ve cihat ibadetinde d\u00fcnyevi gayretler g\u00f6zetmenin cezas\u0131n\u0131 bizzat ya\u015fayarak ashab\u0131na ve \u00fcmmetine g\u00f6stermesi takdir edilmi\u015f bulunmaktayd\u0131.<\/span><\/b><\/p>\n

c) Ayr\u0131ca, ileride imanla \u015fereflenecek Halid bin Velid gibi, \u00f6z\u00fcnde b\u00fcy\u00fck liyakat cevheri ta\u015f\u0131yan ve hala m\u00fc\u015frikler aras\u0131nda bulunan bir\u00e7ok zevat\u0131n, Bedir\u2019de k\u0131r\u0131lan gururlar\u0131 biraz ok\u015fans\u0131n ve \u0130slam\u2019a olan kat\u0131 nefret duygular\u0131 yumu\u015fat\u0131ls\u0131n diye ilahi kader onlara ge\u00e7ici bir ba\u015far\u0131 tatt\u0131rm\u0131\u015ft\u0131\u201d diyen Bedi\u00fczzaman\u2019\u0131n bu hikmetli yorumlar\u0131, kaderin cilvesine ayna tutmaktayd\u0131.<\/span><\/b><\/p>\n

2- Bu sava\u015fta m\u00fcnaf\u0131klar\u0131n hali iyice a\u00e7\u0131\u011fa \u00e7\u0131km\u0131\u015ft\u0131, bu da do\u011fald\u0131. \u00c7\u00fcnk\u00fc bu sava\u015f\u0131n gaye ve hikmetlerinden biri de m\u00fcminleri, aralar\u0131na kat\u0131lm\u0131\u015f bulunan m\u00fcnaf\u0131klardan ar\u0131nd\u0131rmakt\u0131. Bunun arkas\u0131nda da M\u00fcsl\u00fcmanlar i\u00e7in b\u00fcy\u00fck faydalar sakl\u0131yd\u0131. Nitekim sonunda durum onlar\u0131n yarar\u0131na tecelli etmi\u015f olacakt\u0131.<\/span><\/b><\/p>\n

3- Hz. Peygamber (SAV), bu sava\u015fta M\u00fcsl\u00fcmanlar\u0131n say\u0131s\u0131n\u0131n azl\u0131\u011f\u0131na ra\u011fmen, gayrim\u00fcslimlerden yard\u0131m istemeye raz\u0131 olmam\u0131\u015ft\u0131. \u0130bn Sa’d’\u0131n Tabakat\u2019\u0131ndaki rivayetine g\u00f6re, Resul\u00fcllah (SAV) \u015f\u00f6yle buyurmu\u015flard\u0131: \u201cEhli \u015firkten birine kar\u015f\u0131, di\u011fer ehli \u015firkten yard\u0131m istemeyiz.\u201d<\/i>[13]<\/span><\/b><\/span><\/span><\/span><\/a> <\/i>M\u00fcslim de \u015fu hadisi aktarmaktayd\u0131:<\/span><\/b><\/p>\n

Res\u00fcl\u00fcllah (SAV) Bedir g\u00fcn\u00fc, kendisiyle birlikte sava\u015fmak i\u00e7in arkas\u0131ndan gelen bir adama: \u201cSen Allah’a inan\u0131yor musun?\u201d<\/i><\/b> diye sordu. O da: Hay\u0131r, deyince, Res\u00fcl\u00fcllah (SAV): \u201c\u00d6yle ise hemen geri d\u00f6n. Ben ebediyyen bir m\u00fc\u015frikten yard\u0131m istemem\u201d <\/i><\/b>buyurmu\u015flard\u0131. Ulemadan b\u00fcy\u00fck bir \u00e7o\u011funluk, buna binaen; sava\u015fta k\u00e2firlerden yard\u0131m istemenin caiz olmad\u0131\u011f\u0131 g\u00f6r\u00fc\u015f\u00fcne taraftard\u0131. Bu hususta \u0130mam-\u0131 \u015eafi\u00ee, di\u011ferlerinden ayr\u0131larak \u015f\u00f6yle buyurmu\u015flard\u0131: \u201cDevlet ba\u015fkan\u0131, k\u00e2firin M\u00fcsl\u00fcmanlar hakk\u0131nda iyi niyetli ve emanet sahibi oldu\u011funa kanaat getirirse ve o andaki ihtiya\u00e7, k\u00e2firden yard\u0131m istemeyi de gerektirirse, yard\u0131m istenebilir. Aksi halde olmaz.\u201d[14]<\/span><\/b><\/span><\/span><\/span><\/a><\/i> <\/b><\/span><\/p>\n

4-<\/span><\/b> Resul\u00fcllah’\u0131n, ashab\u0131n\u0131n saflar\u0131n\u0131 d\u00fczene koyarken, onlara sava\u015f vaziyeti ald\u0131r\u0131rken, M\u00fcsl\u00fcmanlar\u0131n arkalar\u0131na gerekli muhaf\u0131zlar\u0131 yerle\u015ftirirken ve ok\u00e7ulara sava\u015f meydan\u0131ndaki arkada\u015flar\u0131n\u0131n durumunu nas\u0131l g\u00f6r\u00fcrlerse g\u00f6rs\u00fcnler; kendisinden bir emir almad\u0131k\u00e7a, kesinlikle yerlerini terk etmemelerini emrederkenki halini d\u00fc\u015f\u00fcnerek diyoruz ki; b\u00fct\u00fcn bunlar O\u2019nun sava\u015f an\u0131nda g\u00f6sterdi\u011fi askeri maharetidir. Resul\u00fcllah (SAV) sava\u015f pl\u00e2nlar\u0131n\u0131 ve takti\u011fini haz\u0131rlay\u0131p uygulamakta, yani askeri kurmayl\u0131kta \u00f6nde gelmektedir. \u015e\u00fcphesiz ki, Allah\u00fc Te\u00e2l\u00e2 O\u2019nu bu sahada nadir bir dehayla desteklemi\u015ftir. Ancak biz biliyoruz ki, bu deha ve maharet, elbette O\u2019nun semav\u00ee ris\u00e2let ve n\u00fcb\u00fcvvetinin arkas\u0131ndan gelir. Resul\u00fcllah’\u0131n sava\u015f tekni\u011finde ve di\u011fer i\u015flerinde, olduk\u00e7a mahir ve d\u00e2hi olmas\u0131n\u0131 sa\u011flayan \u015fey, N\u00fcb\u00fcvvet ve Ris\u00e2let merkezidir. Nitekim ayn\u0131 merkez O\u2019nun her t\u00fcrl\u00fc zelle ve sapmadan uzak ve masum olmas\u0131n\u0131 gerektirmi\u015ftir.<\/span><\/p>\n

Resul\u00fcllah (SAV)’in \u00f6zel olarak ok\u00e7ular i\u00e7in, genel olarak da ashab\u0131 i\u00e7in yapt\u0131\u011f\u0131 o tarihi tavsiyelerin terkinden al\u0131nacak bir ibret de, ok\u00e7ular\u0131n bir k\u0131sm\u0131n\u0131n Resul\u00fcllah’\u0131n direktiflerinden \u00e7\u0131kmalar\u0131 sonucu ya\u015fanan hezimettir. Sanki Resul\u00fcllah (SAV), daha sonra meydana gelecek olan bu olay\u0131n perde arkas\u0131n\u0131, N\u00fcb\u00fcvvet feraseti veya Allah’tan gelen bir vahiyle g\u00f6rm\u00fc\u015ft\u00fc de, birtak\u0131m tavsiye ve emirlerle onu izhar ve Ashab\u0131n\u0131 \u00f6nceden ikaz ediyordu. Sanki Hz. Peygamber, ashab\u0131na hitaben: nefislerindeki d\u00fc\u015fmana, nefislerinin arzular\u0131na ve nefislerinde bulunan ganimet ve mal tutkusuna a\u00e7\u0131k bir uyar\u0131da bulunuyor ve canl\u0131 bir tatbikat yapt\u0131r\u0131yordu. Neticesi ne olursa olsun, bu manevra b\u00fcy\u00fck bir fayda ve mana ifade ediyordu. Bazen menfi bir netice m\u00fcspet neticeden daha fazla yarar sa\u011fl\u0131yordu. <\/span><\/b><\/p>\n

5-<\/span><\/b> \u0130yi d\u00fc\u015f\u00fcn\u00fcnce M\u00fcsl\u00fcmanlarla d\u00fc\u015fmanlar\u0131 aras\u0131nda devam eden bu sava\u015f\u0131n iki devrede s\u00fcrd\u00fc\u011f\u00fc anla\u015f\u0131l\u0131yordu:<\/span><\/p>\n

Birinci devre:<\/span><\/b> Bu b\u00f6l\u00fcmde M\u00fcsl\u00fcmanlar g\u00f6rev konumlar\u0131na ve komutanlar\u0131ndan ald\u0131klar\u0131 buyruklara sahip \u00e7\u0131k\u0131yordu. Bunun semeresi ise, M\u00fcsl\u00fcmanlar zafere do\u011fru ilerlerken m\u00fc\u015friklerin saflar\u0131nda hezimet beliriyor, \u00fc\u00e7 bin ki\u015finin kalbini korku sar\u0131nca, hemen yerlerini terk edip, arkalar\u0131na d\u00f6n\u00fcp ka\u00e7maya ba\u015flan\u0131yordu. \u015eu ayeti kerime i\u015fte bunu a\u00e7\u0131kl\u0131yordu: \u201cAndolsun ki Allah size verdi\u011fi s\u00f6zde durdu. O\u2019nun izniyle k\u00e2firleri k\u0131r\u0131p bi\u00e7iyordunuz\u2026\u201d (Al-i \u0130mran: 152)<\/i><\/b><\/span><\/p>\n

\u0130kinci Devre:<\/span><\/b> Bu devrede ise M\u00fcsl\u00fcmanlar n\u00f6bet ve g\u00f6rev yerini izinsiz terk ediyor, ka\u00e7an d\u00fc\u015fmanlar\u0131n i\u015fini bitirmek, b\u0131rak\u0131lan e\u015fyalar\u0131 ve mallar\u0131 ganimet olarak dev\u015firmek i\u00e7in m\u00fc\u015friklerin arkas\u0131ndan ko\u015fmaya ba\u015fl\u0131yordu. \u00d6zellikle ok\u00e7ular \u00fcstlendikleri da\u011f\u0131n tepesini b\u0131rak\u0131p mal ve ganimet pe\u015fine d\u00fc\u015f\u00fcyordu. Belki de onlar \u015f\u00f6yle d\u00fc\u015f\u00fcn\u00fcyordu: .Demek ki, Resul\u00fcllah’tan ald\u0131klar\u0131 emirler sona ermi\u015f bulunuyordu. Bu anlay\u0131\u015fla da, onlar yerlerini terk etmek i\u00e7in Resul\u00fcllah’tan izin gelmesini bekleme ihtiyac\u0131n\u0131 duymadan, tepeden inmeye karar veriyordu. Bu onlar\u0131n bir i\u00e7tihad\u0131yd\u0131. Ama ba\u015flar\u0131ndaki komutan Abdullah bin C\u00fcbeyr ile birka\u00e7 arkada\u015f\u0131 onlar\u0131n bu i\u00e7tihad\u0131na kar\u015f\u0131 \u00e7\u0131k\u0131yor ve uyar\u0131yordu. Fakat onlar ganimet almak i\u00e7in arkada\u015flar\u0131na kat\u0131lmaya ko\u015fuyordu. Peki, bunun neticesi, yakalanan zafer, hezimete d\u00f6n\u00fc\u015f\u00fcyordu.<\/span><\/p>\n

M\u00fc\u015friklerin kalplerini saran bu korku, yeni bir at\u0131l\u0131ma d\u00f6n\u00fc\u015f\u00fcyordu. Ka\u00e7mak \u00fczere olan Halid bin Velid i\u00e7in de birdenbire hile ve tuzak yollar\u0131 a\u00e7\u0131l\u0131yordu. Daha \u00f6nce tahkim edilmi\u015f olan tepeyi muhaf\u0131zlardan ve n\u00f6bet\u00e7ilerden bo\u015falm\u0131\u015f g\u00f6r\u00fcnce kafas\u0131nda aniden asker\u00ee bir fikir \u015fim\u015fek gibi parl\u0131yordu. Yan\u0131ndaki m\u00fc\u015frik askerlerle birlikte da\u011f\u0131n arkas\u0131n\u0131 dola\u015f\u0131r dola\u015fmaz, a\u015fa\u011f\u0131ya inmeyip tepede kalanlar\u0131 hemen \u015fehit ediyordu. Ard\u0131ndan M\u00fcsl\u00fcmanlar\u0131 arkalar\u0131ndan ok atarak bozguna u\u011frat\u0131yordu. G\u00f6rd\u00fc\u011f\u00fcn\u00fcz gibi, bu sefer de korku M\u00fcsl\u00fcmanlar\u0131n g\u00f6nl\u00fcn\u00fc ku\u015fatmaya ba\u015fl\u0131yordu. \u015eu ayet-i kerime de sava\u015f\u0131n bu b\u00f6l\u00fcm\u00fcne i\u015faret ediyordu: <\/span><\/p>\n

\u201cAndolsun ki Allah size arzulad\u0131\u011f\u0131n\u0131z zaferi g\u00f6sterdikten sonra gev\u015feyip y\u0131lg\u0131nl\u0131k g\u00f6sterdiniz, verilen emir hususunda \u00e7eki\u015ftiniz ve isyan ettiniz. Sizden kimi d\u00fcnyay\u0131, kimi \u00e2hireti istiyordu. Derken denemek i\u00e7in Allah sizi geri \u00e7evirip bozguna u\u011fratt\u0131. Andolsun ki Allah sizi (zafiyetinizden dolay\u0131) ba\u011f\u0131\u015flad\u0131. Allah’\u0131n inananlara nimeti boldur.\u201d(Al-i \u0130mran: 152)<\/span><\/i><\/b><\/p>\n

Bak\u0131n\u0131z, bu hatan\u0131n vebali ne kadar b\u00fcy\u00fck, neticesi de ne kadar a\u011f\u0131r y\u00fck oldu; \u0130sl\u00e2m ordusunda az say\u0131daki ki\u015filerin hatas\u0131, hepsinin ba\u015f\u0131na ne k\u00f6t\u00fc bir ak\u0131bet getiriyordu. Hatta o vebalin neticesinden, Resul\u00fcllah (SAV) bile kurtulam\u0131yor, ne \u00e7etin durumlara d\u00fc\u015f\u00fcp katlan\u0131yordu. K\u00e2inatta Allah’\u0131n kanunu budur. Bu ordunun i\u00e7inde Resul\u00fcllah’\u0131n bulunmas\u0131 bile, o kanunun i\u015flemesine engel olam\u0131yordu.<\/span><\/b><\/p>\n

6- Bu sava\u015fta, Resul\u00fcllah’\u0131n bir\u00e7ok eziyetlere u\u011frad\u0131\u011f\u0131n\u0131, ba\u015f\u0131n\u0131n yaraland\u0131\u011f\u0131n\u0131, kesici di\u015finin k\u0131r\u0131ld\u0131\u011f\u0131n\u0131, kan\u0131n y\u00fcz\u00fcnde iz yaparak a\u015fa\u011f\u0131ya do\u011fru akt\u0131\u011f\u0131n\u0131 ve bir\u00e7ok me\u015fakkatlere katlan\u0131ld\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcyoruz. Bunlar\u0131n her biri, M\u00fcsl\u00fcmanlar\u0131n, komutanlar\u0131n\u0131n emirlerinin d\u0131\u015f\u0131na \u00e7\u0131kmalar\u0131ndan ve d\u00fcnyal\u0131k heveslere kap\u0131lmalar\u0131ndan dolay\u0131 meydana gelen hatan\u0131n sonu\u00e7lar\u0131ndan baz\u0131lar\u0131yd\u0131. Fakat M\u00fcsl\u00fcman ordunun saflar\u0131nda Resul\u00fcllah’\u0131n \u00f6ld\u00fcr\u00fcld\u00fc\u011f\u00fc haberinin yay\u0131lmas\u0131ndaki hikmet daha ba\u015fkayd\u0131.<\/span><\/b><\/p>\n

M\u00fcsl\u00fcmanlar\u0131n Resul\u00fcllah’a ve O\u2019nun kendi aralar\u0131nda bulunmas\u0131na olan d\u00fc\u015fk\u00fcnl\u00fckleri, kendileri i\u00e7in bir kuvvet kayna\u011f\u0131yd\u0131. \u00d6yle ki onlar, Resul\u00fcllah’\u0131n ayr\u0131l\u0131\u011f\u0131n\u0131 bile tasavvur edemiyorlard\u0131 ve ondan sonra kendileri i\u00e7in ba\u011flan\u0131lacak bir kudreti ak\u0131llar\u0131ndan bile ge\u00e7iremiyorlard\u0131. B\u00f6yle olunca da, Resul\u00fcllah’\u0131n vefat olay\u0131, onlar i\u00e7in akla getirilmeyen bir olayd\u0131. Sanki onlar, ak\u0131llar\u0131ndan bunun hesab\u0131n\u0131 siliyorlard\u0131. \u015e\u00fcphesiz ki onlar, Resul\u00fcllah’\u0131n ger\u00e7ek \u00f6l\u00fcm haberi ile bu uykular\u0131ndan uyanm\u0131\u015f olsalard\u0131, ebetteki bu haber onlar\u0131n y\u00fcreklerini hoplat\u0131r, inan\u00e7 d\u00fcnyalar\u0131n\u0131 sars\u0131nt\u0131ya u\u011frat\u0131r ve bir\u00e7oklar\u0131n\u0131n g\u00f6nl\u00fcnde O\u2019nun y\u00fcceli\u011fini y\u0131kard\u0131.<\/span><\/b><\/p>\n

\u0130\u015fte bu sava\u015ftaki b\u00fcy\u00fck asker\u00ee dersler aras\u0131nda \u201cResul\u00fcllah\u0131n \u00f6ld\u00fcr\u00fcld\u00fc\u011f\u00fc\u201d \u015feklindeki yalan haberin yay\u0131lmas\u0131, M\u00fcsl\u00fcmanlar\u0131n inan\u00e7 ve iradesini deneme olmas\u0131 bak\u0131m\u0131ndan insan\u0131 deh\u015fete d\u00fc\u015f\u00fcren bir hikmet ve ruhi e\u011fitim hedefi g\u00f6zetiyordu. \u00c7\u00fcnk\u00fc M\u00fcsl\u00fcmanlar\u0131n ta ba\u015ftan beri nefislerini al\u0131\u015ft\u0131rmalar\u0131 gereken bir konuda denenmeleri ve disiplinize edilmeleri gerekiyordu. Yani Resul\u00fcllah aralar\u0131ndan \u00e7ekilince, tabanlar\u0131 \u00fczerine geri d\u00f6nmemelerinin gerekti\u011fi \u00f6\u011fretiliyordu. Bu ger\u00e7e\u011fe al\u0131\u015f\u0131p olgunla\u015fs\u0131nlar diye b\u00f6yle takdir ediliyordu. M\u00fcsl\u00fcmanlar\u0131n \u00e7o\u011funun, Resul\u00fcllah’\u0131n \u00f6ld\u00fc\u011f\u00fc \u015feklindeki haberi duyunca g\u00f6sterdikleri y\u0131lg\u0131nl\u0131k ve \u015fa\u015fk\u0131nl\u0131\u011f\u0131 a\u00e7\u0131klamak i\u00e7in de \u015fu ayet-i kerime nazil olmu\u015ftu: <\/span><\/b><\/p>\n

\u201cMuhammed ancak bir peygamberdir. Ondan \u00f6nce daha nice peygamberler gelip ge\u00e7mi\u015fti. \u015eimdi O, eceliyle \u00f6l\u00fcr veya \u00f6ld\u00fcr\u00fcl\u00fcrse, siz \u00f6k\u00e7elerinizin \u00fczerine gerisin geri mi d\u00f6neceksiniz? Kim b\u00f6yle \u00f6k\u00e7eleri \u00fczerinde arkaya d\u00f6nerse, elbette Allah’a hi\u00e7bir \u015feyle zarar vermi\u015f olamaz. Allah \u015f\u00fckredenleri m\u00fck\u00e2fatland\u0131racakt\u0131r.\u201d (Al-i \u0130mran: 144)<\/span><\/i><\/b><\/p>\n

Resul\u00fcllah, fiil\u00ee olarak Ref\u00eek-i A’l\u00e2’ya kavu\u015ftu\u011fu g\u00fcn bu dersin m\u00fcspet neticesi ortaya \u00e7\u0131kacakt\u0131. \u015eu Uhud \u015fayias\u0131 hakk\u0131nda inen Kur’an ayeti, M\u00fcsl\u00fcmanlar\u0131 uyand\u0131rm\u0131\u015f ve onlar\u0131 mutlak hakikate haz\u0131rlam\u0131\u015ft\u0131. M\u00fcsl\u00fcmanlar bu \u015fuura ererek, \u00fcz\u00fcnt\u00fcl\u00fc kalpleriyle, Resul\u00fcllah’\u0131 ebed\u00ee yolculu\u011fa u\u011furlam\u0131\u015ft\u0131. Sonra d\u00f6n\u00fcp, kendilerine b\u0131rak\u0131lan emanete sar\u0131lm\u0131\u015flard\u0131: O emanet, Allah u\u011frunda cihat, \u0130sl\u00e2m’a davet ve hakk\u0131 h\u00e2kim k\u0131lma davas\u0131yd\u0131. M\u00fcsl\u00fcmanlar art\u0131k daha kararl\u0131l\u0131kla, Allah’a olan tevekk\u00fcllerinde ve akidelerinde daha sa\u011flam bir ba\u011fl\u0131l\u0131kla cihat ve davet emanetini yerine getirmeye \u00e7al\u0131\u015facaklard\u0131.<\/span><\/b><\/p>\n

7- Bu sava\u015fta Muhacirler ve Ensar’\u0131n ilkleri ve ileri gelenleri pek b\u00fcy\u00fck fedak\u00e2rl\u0131klar g\u00f6stermi\u015flerse de harp ve darp ile pek de ili\u015fkisi ve tecr\u00fcbesi olmayan ashab\u0131n \u00e7o\u011fu b\u00fcy\u00fck bir \u00e7aresizlik sergiledi\u011finden, \u0130slam ordusu da\u011f\u0131lm\u0131\u015f, hatta Peygamber Efendimiz bir aral\u0131k yaln\u0131z kalm\u0131\u015ft\u0131. Bunun \u00fczerine Kurey\u015filer, Hazret-i Peygamber’in \u00fczerine h\u00fccuma kalk\u0131\u015f\u0131p etraf\u0131n\u0131 sarm\u0131\u015flard\u0131. Ashab\u0131n fedak\u00e2rlar\u0131 ise di\u011fer koldan h\u00fccum edenlerle u\u011fra\u015f\u0131yorlard\u0131. Peygamber Efendimiz duda\u011f\u0131ndan ve yana\u011f\u0131ndan yaralanm\u0131\u015f, z\u0131rh\u0131n\u0131n iki halkas\u0131 kopup y\u00fcz\u00fcne batm\u0131\u015ft\u0131. <\/span><\/b><\/p>\n

\u0130mam-\u0131 Ali’nin yeti\u015fmesi \u00fczerine sald\u0131ranlar ka\u00e7m\u0131\u015ft\u0131. Ard\u0131ndan m\u00fc\u015frikler den bir f\u0131rka tekrar Hazret-i Nebi\u2019ye h\u00fccuma kalkm\u0131\u015ft\u0131. \u0130mam-i Ali bunlara da kar\u015f\u0131 koyarak reislerini \u00f6ld\u00fcrm\u00fc\u015f, di\u011ferlerini ka\u00e7\u0131rm\u0131\u015ft\u0131. Sonra yine bir f\u0131rka ile sald\u0131rd\u0131lar. Hz. Ali onlar\u0131 da, reisleri Hi\u015fam’\u0131 \u00f6ld\u00fcrerek da\u011f\u0131tm\u0131\u015ft\u0131. Daha sonra s\u0131ra ile gelen bir\u00e7ok f\u0131rkalar\u0131n reislerini ve en cesur fertlerini k\u0131l\u0131\u00e7tan ge\u00e7irerek Resulullah Efendimizi korumaya \u00e7al\u0131\u015fm\u0131\u015f, yedi sekiz defa Hazret-i Nebi’nin hayat\u0131na kastedenleri bozguna u\u011fratm\u0131\u015ft\u0131.<\/span><\/b><\/p>\n

Kurey\u015f\u2019in art\u0131k \u015fiddet ve sald\u0131r\u0131lar\u0131na devam etme takati kalmam\u0131\u015f ve Ashab\u0131 Kiram da Cenab\u0131 Nebi’nin yan\u0131na ko\u015fmaya f\u0131rsat ve vakit bulup toparlanm\u0131\u015ft\u0131.[15]<\/span><\/b><\/span><\/span><\/span><\/a><\/span><\/b><\/span><\/p>\n

Hz. Ali gibi, 23 ya\u015f\u0131nda bulunan ve z\u0131rh\u0131n\u0131 giydi\u011finde Peygamber Efendimizi and\u0131ran ve zaten, m\u00fc\u015friklerce Hz. Muhammed san\u0131larak h\u00fccuma u\u011framaktan ve kolu kanad\u0131 do\u011fran\u0131p \u015fehit olmaktan, yani Resul\u00fcllah\u0131n yerine kurban olmaktan y\u00fcksek bir manevi zevk duyan \u0130slam sancaktar\u0131 Mus\u2019ab b. \u00dcmeyr ve Nesibe Hatun olarak bilinen kahraman han\u0131m sahabiyeler v\u00fccutlar\u0131n\u0131 K\u00e2inat\u0131n Efendisine siper yapm\u0131\u015flard\u0131. Zaten Resul\u00fcllah (SAV) \u201cBen kendisine ana babas\u0131ndan, evlatlar\u0131ndan, han\u0131m\u0131ndan, di\u011fer b\u00fct\u00fcn insanlardan daha sevgili ve de\u011ferli olmad\u0131k\u00e7a ve bu u\u011furda can\u0131 d\u00e2hil her \u015feyini fedaya haz\u0131r bulunmad\u0131k\u00e7a hi\u00e7biriniz hakk\u0131yla iman etmi\u015f say\u0131lmaz\u201d <\/i>(Hadis, Buhari ve M\u00fcslim) buyurmu\u015flard\u0131.<\/span><\/b><\/p>\n

Ayn\u0131 y\u00fcksek fedak\u00e2rl\u0131\u011f\u0131, Hicret esnas\u0131nda, Resulullah zann\u0131yla param par\u00e7a edilme ihtimaline kar\u015f\u0131, Efendimizin c\u00fcbbesini giyinip yata\u011f\u0131na uzanan Hz. Ali bizzat g\u00f6sterip, bu sevgisini kan\u0131tlam\u0131\u015f ve yine \u201cHz. Musa\u2019ya inan\u0131p tabi olmalar\u0131 halinde, Firavun taraf\u0131ndan kol ve bacaklar\u0131n\u0131n \u00e7aprazlama kopar\u0131lmalar\u0131, idam edilip as\u0131lmalar\u0131 ve her t\u00fcrl\u00fc makam ve menfaatten mahrum b\u0131rak\u0131lmalar\u0131 tehdidi kar\u015f\u0131s\u0131nda \u201csenin h\u00fckm\u00fcn ancak bu d\u00fcnyada ge\u00e7er. Biz hakikati bulduk ve senden korkmuyoruz\u201d diyen m\u00fcmin sihirbazlar ortaya koymu\u015flard\u0131. \u0130\u015fte bu en y\u00fcksek ve \u00f6rnek gayreti \u0130slamiyet, velayet ve veraseti N\u00fcb\u00fcvvet ve reisi Ehlibeyt makam\u0131nda hi\u00e7 kimse Hz. Ali\u2019ye (RA) ula\u015famayacakt\u0131 ve Hak davan\u0131n her as\u0131rdaki Ali\u2019leri, gafiller ve cahillerce d\u00f6nemin delileri say\u0131lacakt\u0131. Ve zaten Allah a\u015fk\u0131na ve dava hat\u0131r\u0131na deli divane olmadan velilik (Allah\u2019\u0131n dostlu\u011funa ve yak\u0131nl\u0131\u011f\u0131na eri\u015fmeklik) imk\u00e2ns\u0131zd\u0131.<\/span><\/b><\/p>\n

8- Resul\u00fcllah\u2019\u0131n ashab\u0131yla birlikte Medine’ye d\u00f6ner d\u00f6nmez, tekrar d\u00fc\u015fman\u0131 takip etmek i\u00e7in Medine’den \u00e7\u0131kmaya haz\u0131rlanmas\u0131; Uhud sava\u015f\u0131n\u0131n bize verece\u011fi en \u00f6nemli dersler aras\u0131ndayd\u0131. Yani hi\u00e7bir yenilgi m\u00fcminleri y\u0131lg\u0131nl\u0131\u011fa atmamal\u0131yd\u0131. \u00c7\u00fcnk\u00fc \u201cAllah hezimet ve galibiyet d\u00f6nemlerini insanlar aras\u0131nda s\u0131ra ile d\u00f6nderip dola\u015ft\u0131rmaktayd\u0131\u201d (Al-i \u0130mran: 140) <\/i>Ve yine zaferin ancak sab\u0131rla ve kutsal gayeyi hedef yapmakla elde edilece\u011fi ger\u00e7e\u011fi de \u015f\u00fcpheye imk\u00e2n b\u0131rakmayacak \u015fekilde a\u00e7\u0131\u011fa \u00e7\u0131kmaktayd\u0131.<\/span><\/b><\/p>\n

Resul\u00fcllah (SAV), daha d\u00fcn sava\u015fta kendisiyle birlikte bulunan Ashab\u0131na; a\u011f\u0131r yenilgi ve yaralar ald\u0131klar\u0131, b\u00fcy\u00fck ac\u0131lar ve s\u0131k\u0131nt\u0131lar ya\u015fad\u0131klar\u0131, \u00fcstelik hen\u00fcz evlerinde dinlenip \u015fa\u015fk\u0131nl\u0131k ve peri\u015fanl\u0131\u011f\u0131 \u00fczerlerinden atamad\u0131klar\u0131 halde; toplan\u0131p d\u00fc\u015fman\u0131 takip etmeden Sahabenin da\u011f\u0131lmas\u0131na ve k\u00e2firlerin cesaretlenip yeniden h\u00fccuma kalk\u0131\u015fmas\u0131na f\u0131rsat tan\u0131mam\u0131\u015ft\u0131. Ve Sahabe-i Kiram bu vaziyette bile hemen Resul\u00fcllah’\u0131n ard\u0131na d\u00fc\u015f\u00fcp, hen\u00fcz kafalar\u0131nda zafer sarho\u015flu\u011funun ate\u015fi yanan m\u00fc\u015frikleri takibe \u00e7\u0131km\u0131\u015flard\u0131. Tabii ki bu sefer aralar\u0131nda ganimet veya d\u00fcnyev\u00ee bir maksat ta\u015f\u0131yan ki\u015filer bulunmamaktayd\u0131!?<\/span><\/b><\/p>\n

30 A\u011fustos Zaferi nas\u0131l kazan\u0131ld\u0131 ve Atat\u00fcrk\u2019\u00fcn ilham kayna\u011f\u0131?<\/span><\/b><\/p>\n

Yunan ordusu Afyon\u2019u bir nevi girilmez hale getirmi\u015f, may\u0131nl\u0131 tel \u00f6rg\u00fcler, top\u00e7u mevzileri ve makineli t\u00fcfek n\u00f6bet\u00e7ileriyle savunmas\u0131n\u0131 g\u00fc\u00e7lendirmi\u015fti. Eski\u015fehir-\u0130zmir demiryolu ile Mudanya deniz iskelesi ellerindeydi. \u0130stihbarat ve g\u00f6zetleme yapan bir s\u00fcr\u00fc ke\u015fif u\u00e7a\u011f\u0131 ve tam d\u00f6rt bin z\u0131rhl\u0131 kamyonla lojistik \u00fcst\u00fcnl\u00fc\u011fe sahipti. Ba\u015fta \u0130ngiltere t\u00fcm Ha\u00e7l\u0131 Avrupa ve Amerika onlar\u0131 desteklemekteydi. 280 bin ki\u015filik Yunan ordusuna kar\u015f\u0131l\u0131k, T\u00fcrk askeri birlikleri 180 bin ki\u015fiydi. <\/span><\/b><\/p>\n

Mustafa Kemal d\u00e2hice ve baz\u0131lar\u0131na g\u00f6re delice bir sald\u0131r\u0131 plan\u0131 haz\u0131rlad\u0131. 90 (doksan) bin ki\u015filik 1. ordumuz, 30 bin ki\u015filik Yunan \u00f6zel kararg\u00e2h birli\u011fine ani bir yarma harek\u00e2t\u0131 ba\u015flatacak, onlar \u015fa\u015fk\u0131nl\u0131k ve peri\u015fanl\u0131k i\u00e7inde ku\u015fat\u0131l\u0131nca, b\u00f6ylece bunlar\u0131n cephedeki 230 bin ki\u015filik Yunan ordusuna takviye yollar\u0131 t\u0131kanacakt\u0131. Tam bu s\u0131rada 80 bin ki\u015filik 2. ordumuz ise 230 bin ki\u015filik Yunan ordusuna sald\u0131racak, onlar arkadan takviye beklerken T\u00fcrk ordusunca sar\u0131ld\u0131\u011f\u0131n\u0131 g\u00f6ren, hem \u00f6nden hem cephe gerisinden bu ani bask\u0131nla \u00e7\u00f6z\u00fclen ve panikleyen Yunan ordusu i\u00e7in yenilgi ka\u00e7\u0131n\u0131lmaz olacakt\u0131. Mustafa Kemal hem 1. ordu komutan\u0131 Nurettin Pa\u015fa gibi baz\u0131 komutanlar\u0131n zafiyet hatta art niyetlerinin yol a\u00e7t\u0131\u011f\u0131 eksikleri-gedikleri tamamlayacak, hem de bu d\u00e2hiyane planla Yunanl\u0131lar\u0131n ve tabi arkalar\u0131ndaki Ha\u00e7l\u0131 Avrupa ve Amerika\u2019n\u0131n hesaplar\u0131n\u0131 bo\u015fa \u00e7\u0131karacakt\u0131. Daha sonralar\u0131 bir\u00e7ok vesile ile ve \u00f6zellikle Hz. Peygamberimize dil uzatmaya yeltenenlere Atat\u00fcrk, bu \u00fcst\u00fcn sava\u015f stratejileri ve taktikleri konusunda, \u00f6rnek ald\u0131\u011f\u0131 ve hayran kald\u0131\u011f\u0131 y\u00fcce \u015fahsiyetlerin ba\u015f\u0131nda \u0130slam Peygamberi Hz. Muhammed\u2019in geldi\u011fini vurgulayacak; Bedir, Uhud ve Hendek sava\u015flar\u0131ndaki N\u00fcb\u00fcvvet ferasetinden kaynaklanan y\u00fcksek strateji ve harp siyasetini, ayr\u0131nt\u0131lar\u0131yla aktaracakt\u0131. Hatta fazlas\u0131yla pervas\u0131z ve tedbirsiz davrand\u0131\u011f\u0131 i\u00e7in kendisini uyaran korumas\u0131na Atat\u00fcrk, g\u00fcr bir sesle: \u201cUhud Sava\u015f\u0131nda Hazreti Resul\u00fcllah d\u00fc\u015fmana yaln\u0131z gitti. Neyine g\u00fcveniyordu? Neye s\u0131\u011f\u0131n\u0131yordu? Hazreti Allah\u2019a de\u011fil mi? Ben de Allah\u2019a s\u0131\u011f\u0131n\u0131yorum. Rahat b\u0131rak beni!..\u201d<\/i>[16]<\/span><\/b><\/span><\/span><\/span><\/a> diye \u00e7\u0131k\u0131\u015fm\u0131\u015ft\u0131.<\/span><\/b><\/p>\n

Ve \u00f6zellikle hat\u0131rlatal\u0131m ki, B\u00fcy\u00fck Taarruz \u00f6ncesi b\u00fct\u00fcn orduya, su bulunmazsa toprakla teyemm\u00fcmle, ama mutlaka gus\u00fcl abdesti ald\u0131r\u0131l\u0131p Kur\u2019an ve dualar okutularak, \u0130slam inanc\u0131 ve \u015fehadet heyecan\u0131yla d\u00fc\u015fmana sald\u0131r\u0131lm\u0131\u015ft\u0131. \u00c7\u00fcnk\u00fc \u0130slam, Aziz Milletimizin birlik ve dirlik mayas\u0131, \u015fehitlik duygusunun ve sonsuz hayata ve huzura ula\u015fma arzusunun yeg\u00e2ne kayna\u011f\u0131d\u0131r.<\/span><\/b><\/p>\n


<\/p>\n
\n
\n

[1]<\/span><\/span><\/span><\/span><\/span><\/a> \u0130bn Hi\u015fam, s. 558 ve m\u00fct.<\/span><\/p>\n<\/p><\/div>\n

\n

[2]<\/span><\/span><\/span><\/span><\/span><\/a> Buh\u00e2r\u00ee, Sahih: 5\/31; Nisa suresi, ayet: 88.<\/span><\/p>\n<\/p><\/div>\n

\n

[3]<\/span><\/span><\/span><\/span><\/span><\/a> \u0130bn Sa’d, Tabakat\u00fcl-K\u00fcbr\u00e2: 3\/80; \u0130bn Hi\u015f\u00e2m, es-Siyre: 2\/65.<\/span><\/p>\n<\/p><\/div>\n

\n

[4]<\/span><\/span><\/span><\/span><\/span><\/a> \u0130bn Hi\u015f\u00e2m, s. 555-638 ve muk. ed. s. 607<\/span><\/p>\n<\/p><\/div>\n

\n

[5]<\/span><\/span><\/span><\/span><\/span><\/a> A.g.e, s. 571; Makrizi, s. 125-26<\/span><\/p>\n<\/p><\/div>\n

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[6]<\/span><\/span><\/span><\/span><\/span><\/a> Makr\u00eez\u00ee, I, 147; Muhabbar, s, 404<\/span><\/p>\n<\/p><\/div>\n

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[7]<\/span><\/span><\/span><\/span><\/span><\/a> \u0130bn Hi\u015f\u00e2m, s. 582-83; “Hanzele, Hanzele’ye mukabildir” c\u00fcmlesi, C\u00e2hiz’in “Osm\u00e2niyye” adl\u0131 kitab\u0131nda kay\u0131tl\u0131d\u0131r<\/span><\/p>\n<\/p><\/div>\n

\n

[8]<\/span><\/span><\/span><\/span><\/span><\/a> \u0130bn Hi\u015f\u00e2m, s. 583<\/span><\/p>\n<\/p><\/div>\n

\n

[9]<\/span><\/span><\/span><\/span><\/span><\/a> \u0130bn Hi\u015f\u00e2m, s. 589-90<\/span><\/p>\n<\/p><\/div>\n

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[10]<\/span><\/span><\/span><\/span><\/span><\/a> Bkz: \u0130bn Sa\u2019d: Tabakat, \u0130bn Hi\u015fam: Siyret, Taberi Tarih<\/span><\/p>\n<\/p><\/div>\n

\n

[11]<\/span><\/span><\/span><\/span><\/span><\/a> A.g.e., s. 561-62<\/span><\/p>\n<\/p><\/div>\n

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[12]<\/span><\/span><\/span><\/span><\/span><\/a> Al-i \u0130mran suresi, ayet: 121-168.<\/span><\/p>\n<\/p><\/div>\n

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[13]<\/span><\/span><\/span><\/span><\/span><\/a> Bazen \u015f\u00f6yle denilebilir: M\u00fcsl\u00fcmanlarla birlikte sava\u015fa kat\u0131lmalar\u0131 teklif edilen bu ki\u015filer, ehl-i kitap olan Yahudilerdir. O halde Res\u00fbl\u00fcllah (s. a.v.) onlar\u0131 ehl-i \u015firk olarak nas\u0131l isimlendirmi\u015ftir? Cevab: Onlara \u015firk Tabirinin izafe edilmesi, Allah\u2019\u0131n Zat\u2019\u0131, s\u0131fatlar\u0131 ve iman hakikatleri konusundaki ta\u015fk\u0131nl\u0131k ve sapk\u0131nl\u0131klar\u0131 nedeniyledir. <\/span><\/p>\n<\/p><\/div>\n

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[14]<\/span><\/span><\/span><\/span><\/span><\/a> Bkz: Mugni’l-Muht\u00e2c: 4\/221.<\/span><\/p>\n<\/p><\/div>\n

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[15]<\/span><\/span><\/span><\/span><\/span><\/a> Bak: K\u0131sas\u0131 Enbiya, Ahmet Cevdet Pa\u015fa, c. 1, sh. 137)<\/span><\/p>\n<\/p><\/div>\n

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[16]<\/span><\/span><\/span><\/span><\/span><\/a> H. Galip Hasaan Ku\u015f\u00e7uo\u011flu, http:\/\/www.galibi.com\/Userfiles\/Html\/hicap.htm<\/a><\/span><\/p>\n<\/p><\/div>\n<\/p><\/div>\n","protected":false},"excerpt":{"rendered":"

\u0130stanbul\u2019dan i\u015fadam\u0131 Yal\u00e7\u0131n G\u00f6z\u00fcb\u00fcy\u00fck karde\u015fimiz telefonla \u015fu r\u00fcyas\u0131n\u0131 aktarm\u0131\u015ft\u0131: (31.08.2012) R\u00fcyamda Erbakan Hocam 32. G\u00fcn program\u0131na kat\u0131lm\u0131\u015f oluyor. Masan\u0131n sa\u011f taraf\u0131nda Mehmet A. Birand sol taraf\u0131nda da Erbakan Hocam oturuyor. Erbakan Hocam\u0131n sesini duyuyorum, ancak r\u00fcya biter korkusuyla y\u00fcz\u00fcne bakam\u0131yorum. Daha sonra dayanamay\u0131p Hocam\u0131 g\u00f6rmek istiyorum ve ba\u015f\u0131m\u0131 kald\u0131r\u0131p y\u00fcz\u00fcne d\u00f6n\u00fcp seyrediyorum. Hocam 50 ya\u015flar\u0131nda, […]<\/p>\n","protected":false},"author":7,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[150],"tags":[],"class_list":["post-2584","post","type-post","status-publish","format-standard","hentry","category-mayis-2013"],"_links":{"self":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/2584","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/users\/7"}],"replies":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/comments?post=2584"}],"version-history":[{"count":0,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/2584\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/media?parent=2584"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/categories?post=2584"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/tags?post=2584"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}