{"id":2593,"date":"2013-05-03T17:16:42","date_gmt":"2013-05-03T17:16:42","guid":{"rendered":"https:\/\/www.millicozum.com\/mc\/2013\/05\/03\/manevi-derin-devlet-ve-ruhani-gorevliler-hz-hizir-gercegi-ve-islevi\/"},"modified":"2013-05-03T17:16:42","modified_gmt":"2013-05-03T17:16:42","slug":"manevi-derin-devlet-ve-ruhani-gorevliler-hz-hizir-gercegi-ve-islevi","status":"publish","type":"post","link":"https:\/\/www.millicozum.com\/mc\/ozel-yazilar\/manevi-derin-devlet-ve-ruhani-gorevliler-hz-hizir-gercegi-ve-islevi\/","title":{"rendered":"MANEV\u0130 DER\u0130N DEVLET VE RUHAN\u0130 G\u00d6REVL\u0130LER: Hz. H\u0131z\u0131r Ger\u00e7e\u011fi ve \u0130\u015flevi"},"content":{"rendered":"\n

\u201cG\u00f6klerin ve yerin (i\u00e7indeki gizli ve \u00f6zel) ordular\u0131 Allah\u2019\u0131nd\u0131r\u201d<\/span><\/i><\/b> (Fetih: 7) gibi pek \u00e7ok ayette, Y\u00fcce Rabbimizin \u201cg\u00f6r\u00fclmeyen askerleri\u201d<\/i> gizli servisleri, cinlerden, ifritlerden, ruhanilerden (velilerden) olu\u015fan \u00f6zel ekipleri bulundu\u011fu haber verilmektedir ve M\u00fc\u2019minler gaybe iman edenlerdir. (Bakara: 3) Baz\u0131 hikmet ehli bilginler; Allah\u2019\u0131n bu \u00f6zel askerlerinden ve gizli servislerinden bir ekibin ba\u015f\u0131nda ise Hz. HIZIR Aleyhisselem\u2019\u0131n bulundu\u011funu haber vermektedir. Ayetlerde ge\u00e7en \u201cC\u00fcnd\u201d, itaatkar asker demektir ve \u201cC\u00fcneyd\u201d ismi bizdeki Mehmet\u00e7ik gibi \u201caskercik\u201d anlam\u0131na gelir.<\/span><\/b><\/p>\n

\u201cAndolsun, (peygamber olarak) g\u00f6nderilen kullar\u0131m\u0131za (\u015fu) s\u00f6z\u00fcm\u00fcz ge\u00e7mi\u015ftir:\u201d<\/span><\/i><\/b> <\/span><\/b>(Saffat: 171)<\/b><\/span><\/p>\n

\u201cGer\u00e7ekten onlar, muhakkak nusret (yard\u0131m ve zafer) bulacaklard\u0131r\u201d<\/span><\/i><\/b> <\/span><\/b>(Saffat: 172)<\/b><\/span><\/p>\n

\u201cVe hi\u00e7 \u015f\u00fcphesiz; bizim ordular\u0131m\u0131z, \u00fcst\u00fcn gelecek olanlar onlard\u0131r\u201d<\/span><\/i><\/b> <\/span><\/b>(Saffat: 173) <\/b>ayetleri Allah\u2019\u0131n \u00f6zel nusreti ve gizli askerleri sayesinde M\u00fc\u2019min m\u00fccahitlerin zafer bulaca\u011f\u0131n\u0131 bildirmektedir.<\/span><\/p>\n

Ey iman edenler, Allah’\u0131n \u00fczerinizdeki nimetini hat\u0131rlay\u0131n. Hani size ordular gelmi\u015fti; b\u00f6ylece biz de onlar\u0131n \u00fczerine, bir r\u00fczgar ve sizin g\u00f6rmedi\u011finiz ordular g\u00f6ndermi\u015ftik. Allah, yapt\u0131klar\u0131n\u0131z\u0131 g\u00f6rendir.<\/span><\/i><\/b> Hani onlar, size hem \u00fcst\u00fcn\u00fczden, hem alt taraf\u0131n\u0131zdan gelmi\u015flerdi; g\u00f6zler kaym\u0131\u015f, y\u00fcrekler han\u00e7ereye gelip dayanm\u0131\u015ft\u0131 ve siz Allah hakk\u0131nda (birtak\u0131m) zanlarda bulunuyordunuz.<\/i> \u0130\u015fte orada, iman edenler, s\u0131nanm\u0131\u015f ve \u015fiddetli bir sars\u0131nt\u0131yla sars\u0131nt\u0131ya u\u011frat\u0131lm\u0131\u015flard\u0131.<\/i> <\/span><\/b>(Ahzab: 9-11) ayetlerinde ise, zahiri ve \u00e7ok kuvvetli d\u00fc\u015fman ordular\u0131na kar\u015f\u0131, Allah\u2019\u0131n g\u00f6r\u00fcnmeyen ordular\u0131n\u0131n imdada yeti\u015fti\u011fi belirtilmektedir.<\/span><\/p>\n

Hem Rahman\u2019\u0131n, hem de \u015feytan\u0131n \u00f6zel ordular\u0131 vard\u0131r!<\/span><\/p>\n

Allah\u2019\u0131n ordular\u0131:<\/span><\/b><\/p>\n

\u201cSiz O’na (peygambere) yard\u0131m etmezseniz, Allah O’na yard\u0131m etmi\u015ftir. Hani k\u00e2firler ikiden biri olarak O’nu (Mekke’den) \u00e7\u0131karm\u0131\u015flard\u0131; ikisi ma\u011farada olduklar\u0131nda arkada\u015f\u0131na \u015f\u00f6yle diyordu: “H\u00fczne kap\u0131lma, elbette Allah bizimle beraberdir.” B\u00f6ylece Allah O’na ‘huzur ve g\u00fcvenlik duygusunu’ indirmi\u015fti, O’nu sizin g\u00f6rmedi\u011finiz ordularla desteklemi\u015f, ink\u00e2r edenlerin de kelimesini (ink\u00e2r \u00e7a\u011fr\u0131lar\u0131n\u0131) al\u00e7altm\u0131\u015ft\u0131. Oysa Allah’\u0131n kelimesi, y\u00fcce oland\u0131r. Allah \u00fcst\u00fcn ve g\u00fc\u00e7l\u00fcd\u00fcr, h\u00fck\u00fcm ve hikmet sahibidir\u201d<\/span><\/i><\/b> <\/span><\/b>(Tevbe: 40) ayetinde bildirilmektedir.<\/b><\/span><\/p>\n

\u201cS\u00fcleyman’a cinlerden, insanlardan ve ku\u015flardan ordular\u0131 topland\u0131 ve bunlar b\u00f6l\u00fckler halinde da\u011f\u0131t\u0131ld\u0131\u201d<\/span><\/i><\/b> <\/span><\/b>(Neml: 17) ayeti ise Nebilerin ve velilerin emrine verilen manevi g\u00fc\u00e7lerden bahsetmektedir.<\/b><\/span><\/p>\n

\u015eeytan\u2019\u0131n ordular\u0131:<\/span><\/b><\/p>\n

” Ve \u0130blis’in b\u00fct\u00fcn ordular\u0131 da”<\/span><\/i><\/b> <\/span><\/b>(\u015euara: 95) ayeti \u015feytan\u2019\u0131n \u00f6zel ordular\u0131na i\u015faret oldu\u011funu<\/b><\/span><\/p>\n

\u201c<\/span><\/b>O ve askerleri, yery\u00fcz\u00fcnde haks\u0131z yere b\u00fcy\u00fcklendiler ve ger\u00e7ekten bize d\u00f6nd\u00fcr\u00fclmeyeceklerini sand\u0131lar\u201d<\/span><\/i><\/b> (Kasas: 39) ayeti ise Firavun gibi zalimlerin ve Deccal gibi hainlerin \u00f6zel \u015feytani g\u00fc\u00e7leri bulundu\u011funu haber vermektedir.<\/b><\/span><\/p>\n

Hz. S\u00fcleyman\u2019\u0131n ve Mehdi Aleyhisselam\u2019\u0131n manevi yard\u0131mc\u0131lar\u0131 ve g\u00f6r\u00fcnmez ordular\u0131!<\/span><\/b><\/p>\n

\u201cS\u00fcleyman’a cinlerden, insanlardan ve ku\u015flardan ordular\u0131 topland\u0131 ve bunlar b\u00f6l\u00fckler halinde da\u011f\u0131t\u0131ld\u0131\u201d<\/span><\/i><\/b> <\/span><\/b>(Neml: 17)<\/b><\/span><\/p>\n

\u201cDerken uzun zaman ge\u00e7meden geldi ve dedi ki: “Senin ku\u015fatamad\u0131\u011f\u0131n (\u00f6\u011frenemedi\u011fin) \u015feyi, ben ku\u015fatt\u0131m ve sana Saba’dan kesin bir haber getirdim”<\/span><\/i><\/b> (Neml: 22)<\/b><\/span><\/p>\n

\u00a0\u201cCinlerden ifrit: “Sen daha makam\u0131ndan kalkmadan, ben onu sana getirebilirim, ben ger\u00e7ekten buna kar\u015f\u0131 kesin olarak g\u00fcvenilir bir g\u00fcce sahibim” dedi\u201d<\/span><\/i><\/b> <\/span><\/b>(Neml: 39)<\/b><\/span><\/p>\n

\u201cKendi yan\u0131nda kitaptan ilmi olan biri dedi ki: “Ben, (g\u00f6z\u00fcn\u00fc a\u00e7\u0131p kapamadan) onu sana getirebilirim.” Derken (S\u00fcleyman) onu kendi yan\u0131nda durur vaziyette g\u00f6r\u00fcnce dedi ki: “Bu Rabbimin fazl\u0131ndand\u0131r, O’na \u015f\u00fckredecek miyim, yoksa nank\u00f6rl\u00fck edecek miyim diye beni denemekte oldu\u011fu i\u00e7in (bu ola\u011fan\u00fcst\u00fc olay ger\u00e7ekle\u015fti). Kim \u015f\u00fckrederse, art\u0131k o kendisi i\u00e7in \u015f\u00fckretmi\u015ftir, kim nank\u00f6rl\u00fck ederse, ger\u00e7ekten benim Rabbim Gani (hi\u00e7 bir \u015feye ve kimseye ihtiyac\u0131 olmayan)d\u0131r, Kerim oland\u0131r\u201d<\/span><\/i><\/b> <\/span><\/b>(Neml: 40)<\/span><\/p>\n

Bu Neml 40. ayetinde ge\u00e7en zat\u0131n Hz. H\u0131z\u0131r Aleyhisselam oldu\u011funa dair i\u015faret ve rivayetler m\u00fcnasiptir.<\/span><\/p>\n

Bir hikmet ehli ve istikamet sahibi dostumun \u015fu tespitleri (belki de ke\u015ffi) olduk\u00e7a \u00f6nemlidir.<\/span><\/p>\n

\u201cG\u00fcn\u00fcm\u00fczde insi \u015feytanlar\u0131n \u00e7o\u011fu:<\/span><\/b><\/p>\n

1- <\/span><\/span><\/b>Milyonlar\u0131 etkileyip bir nevi kendilerini peresti\u015f ettiren kad\u0131n ve erkek rock \u015fark\u0131c\u0131lar\u0131<\/span><\/b><\/p>\n

2-\u00a0\u00a0<\/span><\/span><\/span><\/b>Siyonist s\u00f6m\u00fcr\u00fc sistemini ve kapitalizmi ayakta tutan ekonomist ve finans sihirbazlar\u0131<\/span><\/b><\/p>\n

3-\u00a0<\/span><\/span><\/span><\/b>Mucit ve ka\u015fif bilim adamlar\u0131<\/span><\/b><\/p>\n

H\u0131z\u0131r Aleyhissel\u00e2m\u2019\u0131n hakikati!<\/span><\/b><\/span><\/p>\n

H\u0131z\u0131r aleyhissel\u00e2m Z\u00fclkarneyn aleyhissel\u00e2m\u0131n askerinin kumandan\u0131 ve teyzesinin o\u011flu oldu\u011fu rivayet edilmektedir. Musa aleyhissel\u00e2m ile g\u00f6r\u00fc\u015f\u00fcp yolculuk etti\u011fini ve ona kader-hikmet dersleri verdi\u011fi bilinmektedir. Hz. Muhammed aleyhissel\u00e2m\u0131n \u00fcmmetinden de\u011fildir. Fakat vefat\u0131ndan sonra ruhu insan \u015feklinde g\u00f6z\u00fck\u00fcp gariplere, kimsesizlere yard\u0131m etmektedir. Musa aleyhissel\u00e2m ile kar\u015f\u0131la\u015fmalar\u0131 ve birlikte yolculuk yapmalar\u0131 Kur’\u00e2n-\u0131 Kerim\u2019in Kehf suresi 60-82. ayetlerinde haber verilmektedir.[1]<\/span><\/b><\/span><\/span><\/span><\/a><\/span><\/b><\/p>\n

Sahabei Kiramdan Eb\u00fc’d-Derd\u00e2 (rad\u0131yallah\u00fc anh) bir g\u00fcn Mekke-i M\u00fckerreme\u2019de bir da\u011f\u0131n \u00fczerine \u00e7\u0131kt\u0131\u011f\u0131, Orada h\u00e2linden ve tavr\u0131ndan Salihlerden oldu\u011fu anla\u015f\u0131lan birisine rastlad\u0131\u011f\u0131 ve yan\u0131na giderek “Bana nasihat et” deyince; “Nasihat olarak \u00f6l\u00fcm sana k\u00e2fidir”<\/i> yan\u0131t\u0131n\u0131 ald\u0131\u011f\u0131, Eb\u00fc’d-Derd\u00e2; “Daha fazla nas\u00eehat et” deyince, o da; “Gam, tasa bak\u0131m\u0131ndan kabri d\u00fc\u015f\u00fcnmek k\u00e2fidir” \u00f6\u011f\u00fct\u00fcnde bulunduklar\u0131, bunun \u00fczerine Eb\u00fc’d-Derd\u00e2, Res\u00fblullah efendimizin (sallallah\u00fc aleyhi ve selem) huzuruna gelerek bu durumu anlat\u0131nca, Peygamber efendimizin; “O z\u00e2t, karde\u015fim H\u0131z\u0131r’d\u0131r”<\/i> buyurduklar\u0131 nakledilmektedir.[2]<\/span><\/b><\/span><\/span><\/span><\/a><\/span><\/b><\/p>\n

Tasavvuf kutuplar\u0131ndan Abd\u00fclh\u00e2l\u0131k Goncd\u00fcv\u00e2n\u00ee hazretlerine, \u201cl\u00e2 il\u00e2he illallah\u201d, zikrini H\u0131z\u0131r aleyhissel\u00e2m\u2019\u0131n \u00f6\u011fretti\u011fi s\u00f6ylenmektedir.[3]<\/span><\/b><\/span><\/span><\/span><\/a><\/span><\/b><\/span><\/p>\n

\u0130mam Rabbani \u015funlar\u0131 nakletmi\u015ftir. \u201cBir g\u00fcn sabah vakti toplanm\u0131\u015ft\u0131k. \u0130lyas aleyhissel\u00e2m ile H\u0131z\u0131r aleyhissel\u00e2m ruhani \u015fekillerde geldiler. H\u0131z\u0131r aleyhissel\u00e2m bize dedi ki; “Biz ruhlar \u00e2lemindeniz. Allah\u2019u Te\u00e2l\u00e2 bizim ruhlar\u0131m\u0131za \u00f6yle bir kuvvet vermi\u015ftir ki, insan \u015feklini al\u0131r\u0131z. \u0130nsanlar\u0131n yapt\u0131\u011f\u0131 i\u015fleri bizim ruhlar\u0131m\u0131z da yapar. \u0130nsanlar\u0131n yapt\u0131\u011f\u0131 gibi y\u00fcr\u00fcr\u00fcz, dururuz, ibadet ederiz”.<\/i><\/b> <\/span><\/p>\n

\u0130lgin\u00e7 video g\u00f6r\u00fcnt\u00fcleri:<\/span><\/b><\/p>\n

.<\/span> K\u00fctahya\u2019da h\u0131zla ge\u00e7mekte olan bir T\u0131r\u2019\u0131n alt\u0131nda kalan motosikletli \u015fahs\u0131, o anda ve \u0131\u015f\u0131k h\u0131z\u0131yla ortaya \u00e7\u0131kan bir zat\u0131n kucaklay\u0131p kurtarmas\u0131 ve sonra a\u011f\u0131r ad\u0131mlarla oradan uzakla\u015fmas\u0131<\/span><\/p>\n

.<\/span> M\u0131s\u0131r\u2019daki Arap Bahar\u0131 ayaklanmalar\u0131nda, beyaz atl\u0131 ve nurani bir g\u00f6r\u00fcnt\u00fcn\u00fcn \u00fc\u00e7 yerde kameralara yakalan\u0131p, \u00e7a\u011fda\u015f Firavunlar\u0131n zalim asker ve polislerine kar\u015f\u0131 mazlum ve m\u00fccahit gen\u00e7leri korumas\u0131<\/span><\/p>\n

.<\/span> Ve yine Japonya\u2019y\u0131 vuran Tsunami \u00f6ncesi, yine nurani bir zat\u0131n halk\u0131 y\u00fckseklere ka\u00e7mas\u0131 i\u00e7in uyaran g\u00f6r\u00fcnt\u00fclerinin sokak kameralar\u0131na yans\u0131mas\u0131 olduk\u00e7a ilgin\u00e7 ve hayret verici tespitlerdir.<\/span><\/p>\n

Zahir-Bat\u0131n aras\u0131nda Musa aleyhissel\u00e2m ile Hz. H\u0131z\u0131r aleyhissel\u00e2m k\u0131ssas\u0131!<\/span><\/p>\n

Firavun K\u0131z\u0131ldeniz’de bo\u011fulduktan sonra Hazret-i Musa -aleyhissel\u00e2m-, kavmine \u00e7ok a\u00e7\u0131k, dokunakl\u0131 ve heyecanl\u0131 vaazlar vermeye ba\u015flam\u0131\u015ft\u0131. Kavmi, Hazret-i Musa\u2019n\u0131n ilim ve marifetteki derinli\u011fine hayran kalm\u0131\u015ft\u0131; \u0130\u00e7lerinden biri:<\/span><\/p>\n

\u201c\u2013Ey Allah\u2019\u0131n peygamberi! \u015eu yery\u00fcz\u00fcnde Sen’den daha \u00e2lim bir kimse var m\u0131?\u201d<\/span><\/i><\/b> diye sorunca, Hazret-i Musa\u2019n\u0131n: \u201c\u2013B\u00f6yle bir kimse bilmiyorum!\u201d <\/i><\/b>yan\u0131t\u0131 \u00fczerine, o esnada kendisine vahiy gelerek:<\/span><\/p>\n

\u201c\u0130ki denizin birle\u015fti\u011fi yerde bir kulum var ki, ona has bir ilim (led\u00fcnn\u00ee ilim) vermi\u015fimdir. \u00dcmmetinin se\u00e7kinlerinden biri ile ona git!\u201d emrini al\u0131p uyar\u0131ld\u0131\u011f\u0131 rivayet edilmektedir ki, baz\u0131 hadisi \u015feriflere g\u00f6re kendisine i\u015faret edilen O zat, H\u0131z\u0131r aleyhissel\u00e2m\u2019d\u0131. Hazret-i Musa\u2019n\u0131n: \u201c\u2013O zat\u0131 nas\u0131l bulabilirim ya Rabbi?\u201d diye niyaz etmesi \u00fczerine: Allah Celle Cel\u00e2l\u00fch\u00fb, zembiline tuzlanm\u0131\u015f \u00f6l\u00fc bir bal\u0131k koymas\u0131n\u0131, bu bal\u0131\u011f\u0131n canlan\u0131p denize atlad\u0131\u011f\u0131, iki denizin birle\u015fip kar\u0131\u015ft\u0131\u011f\u0131 yerde H\u0131z\u0131r’\u0131 bulaca\u011f\u0131n\u0131 bildirmi\u015fti. Musa aleyhissel\u00e2m, rivayete g\u00f6re k\u0131z karde\u015finin o\u011flu olan Yu\u015fa bin N\u00fbn ile H\u0131z\u0131r’\u0131 bulmak i\u00e7in derhal harekete ge\u00e7mi\u015fti.<\/span><\/i><\/b><\/p>\n

Kur\u2019an\u2019\u0131 Kerim\u2019de bu h\u00e2dise \u015f\u00f6yle bildirilir:<\/span><\/p>\n

Hani Musa gen\u00e7 yard\u0131mc\u0131s\u0131na demi\u015fti: “\u0130ki denizin birle\u015fti\u011fi yere ula\u015f\u0131ncaya kadar gidece\u011fim ya da uzun zamanlar ge\u00e7irece\u011fim”<\/span><\/i><\/b> <\/span><\/b>(Kehf: 60)<\/b><\/span><\/p>\n

\u00a0B\u00f6ylece ikisi, iki (deniz)in birle\u015fti\u011fi yere ula\u015f\u0131nca bal\u0131klar\u0131n\u0131 unutuverdiler; (bal\u0131k) denizde bir ak\u0131nt\u0131ya do\u011fru (veya bir menfez bulup) kendi yolunu tuttu.<\/span><\/i><\/b> <\/span><\/b>(Kehf: 61)<\/b><\/span><\/p>\n

\u00a0(Varmalar\u0131 gereken yere gelip) \u201cGe\u00e7tiklerinde (Musa) gen\u00e7-yard\u0131mc\u0131s\u0131na dedi ki: “Yeme\u011fimizi getir bize, andolsun, bu yapt\u0131\u011f\u0131m\u0131z-yolculuktan ger\u00e7ekten yorulduk.”<\/span><\/i><\/b> <\/span><\/b>(Kehf: 62)<\/b><\/span><\/p>\n

\u00a0(Gen\u00e7-yard\u0131mc\u0131s\u0131) Dedi ki: “G\u00f6rd\u00fcn m\u00fc, kayaya s\u0131\u011f\u0131nd\u0131\u011f\u0131m\u0131zda, ben bal\u0131\u011f\u0131 unuttum. Onu hat\u0131rlamam\u0131 \u015eeytan’dan ba\u015fkas\u0131 bana unutturmad\u0131; o da \u015fa\u015f\u0131lacak tarzda denizde kendi yolunu tuttu.”<\/span><\/i><\/b> <\/span><\/b>(Kehf: 63)<\/b><\/span><\/p>\n

\u00a0(Musa) Dedi ki: “Bizim de arad\u0131\u011f\u0131m\u0131z buydu.” B\u00f6ylelikle ikisi izleri \u00fczerinde geriye do\u011fru gittiler\u201d<\/span><\/i><\/b> <\/span><\/b>(Kehf: 64)<\/b><\/span><\/p>\n

\u00a0Derken, kat\u0131m\u0131zdan kendisine bir rahmet verdi\u011fimiz ve taraf\u0131m\u0131zdan kendisine bir ilim \u00f6\u011fretti\u011fimiz kullar\u0131m\u0131zdan bir kulu buldular.<\/span><\/i><\/b> (Kehf: 65)<\/b><\/span><\/p>\n

\u00a0Musa ona dedi ki: “Do\u011fru yol (r\u00fc\u015fd) olarak sana \u00f6\u011fretilenden bana \u00f6\u011fretmen i\u00e7in sana tabi olabilir miyim?”<\/span><\/i><\/b> <\/span><\/b>(Kehf: 66)<\/b><\/span><\/p>\n

\u00a0Dedi ki: “Ger\u00e7ekten sen, benimle birlikte olma sabr\u0131n\u0131 g\u00f6stermeye g\u00fc\u00e7 yetiremezsin<\/span><\/i><\/b>“<\/span><\/b> (Kehf: 67)<\/b><\/span><\/p>\n

\u00a0(B\u00f6yleyken) “\u00d6z\u00fcn\u00fc kavramaya ku\u015fat\u0131c\u0131 olamad\u0131\u011f\u0131n \u015feye nas\u0131l sabredebilirsin?”<\/span><\/i><\/b> <\/span><\/b>(Kehf: 68)<\/b><\/span><\/p>\n

\u00a0“\u0130n\u015faallah, beni sabreden (biri olarak) bulacaks\u0131n. Hi\u00e7 bir i\u015fte sana kar\u015f\u0131 gelmeyece\u011fim” dedi<\/span><\/i><\/b>. <\/span><\/b>(Kehf: 69)<\/b><\/span><\/p>\n

\u00a0Dedi ki: “E\u011fer bana uyacak olursan, hi\u00e7 bir \u015fey hakk\u0131nda bana soru sorma, ben sana \u00f6\u011f\u00fctle-anlat\u0131p s\u00f6z edinceye kadar”<\/span><\/i><\/b> <\/span><\/b>(Kehf: 70)<\/b><\/span><\/p>\n

\u00a0\u201cB\u00f6ylece ikisi yola koyuldu. Nitekim bir gemiye binince, o bunu (gemiyi) deliverdi. (Musa) Dedi ki: “\u0130\u00e7indekilerini bat\u0131rmak i\u00e7in mi onu deldin? Andolsun, sen \u015fa\u015f\u0131rt\u0131c\u0131 bir i\u015f yapt\u0131n.”<\/i> <\/span><\/b>(Kehf: 71)<\/b><\/span><\/p>\n

\u00a0Dedi ki: “Ger\u00e7ekten benimle birlikte olma sabr\u0131n\u0131 g\u00f6stermeye kesinlikle g\u00fc\u00e7 yetiremeyece\u011fini ben sana s\u00f6ylemedim mi?”<\/span><\/i><\/b> <\/span><\/b>(Kehf: 72)<\/b><\/span><\/p>\n

\u00a0(Musa:) “Beni, unuttu\u011fumdan dolay\u0131 sorgulama ve bu i\u015fimden dolay\u0131 bana zorluk \u00e7\u0131karma” dedi\u201d<\/span><\/i><\/b> <\/span><\/b>(Kehf: 73)<\/b><\/span><\/p>\n

\u201cB\u00f6ylece ikisi (yine) yola koyuldular. Nitekim bir \u00e7ocukla kar\u015f\u0131la\u015ft\u0131lar, o hemen tutup onu \u00f6ld\u00fcr\u00fcverdi. (Musa) Dedi ki: “Bir cana kar\u015f\u0131l\u0131k olmaks\u0131z\u0131n, tertemiz bir can\u0131 m\u0131 \u00f6ld\u00fcrd\u00fcn? Andolsun, sen k\u00f6t\u00fc bir i\u015f yapt\u0131n.”<\/span><\/i><\/b> <\/span><\/b>(Kehf: 74)<\/b><\/span><\/p>\n

\u00a0Dedi ki: “Ger\u00e7ekte benimle birlikte olma sabr\u0131n\u0131 g\u00f6stermeye kesinlikle g\u00fc\u00e7 yetiremeyece\u011fini ben sana s\u00f6ylemedim mi?”<\/i> <\/span><\/b>(Kehf: 75)<\/b><\/span><\/p>\n

\u00a0(Musa:) “Bundan sonra sana bir \u015fey soracak olursam, art\u0131k benimle arkada\u015fl\u0131k etme. Benden yana bir \u00f6zre ula\u015fm\u0131\u015f olursun” dedi.<\/span><\/i><\/b> (Kehf: 76)<\/b><\/span><\/p>\n

\u00a0(Yine) \u201cB\u00f6ylece ikisi yola koyuldu. Nihayet bir kasabaya gelip yemek istediler, fakat (kasaba halk\u0131) onlar\u0131 konuklamaktan ka\u00e7\u0131nd\u0131. Onda (kasabada) y\u0131k\u0131lmaya y\u00fcz tutmu\u015f bir duvar buldular, hemen onu in\u015fa etti. (Musa) Dedi ki: “E\u011fer isteseydin ger\u00e7ekten buna kar\u015f\u0131l\u0131k bir \u00fccret alabilirdin.”<\/span><\/i><\/b> <\/span><\/b>(Kehf: 77)<\/b><\/span><\/p>\n

\u00a0Dedi ki: “\u0130\u015fte bu, benimle senin aranda ayr\u0131lma (zaman\u0131)m\u0131z. Sana, \u00fczerinde sab\u0131r g\u00f6stermeye g\u00fc\u00e7 yetiremeyece\u011fin (hususlar\u0131n) bir yorumu haber verece\u011fim\u201d<\/i> <\/span><\/b>(Kehf: 78)<\/b><\/span><\/p>\n

\u00a0“Gemi, denizde \u00e7al\u0131\u015fan yoksullar\u0131nd\u0131, onu kusurlu yapmak istedim, (\u00e7\u00fcnk\u00fc) ilerilerinde, her gemiyi zorbal\u0131kla ele ge\u00e7iren bir kral vard\u0131.”<\/span><\/i><\/b> <\/span><\/b>(Kehf: 79)<\/b><\/span><\/p>\n

\u00a0“\u00c7ocu\u011fa gelince, onun anne ve babas\u0131 m\u00fc’min kimselerdi. Bundan dolay\u0131, onun kendilerine azg\u0131nl\u0131k (etmesinden) ve zorla ink\u00e2ra s\u00fcr\u00fcklenmesinden endi\u015fe edip-korktuk.”<\/span><\/i><\/b> <\/span><\/b>(Kehf: 80)<\/b><\/span><\/p>\n

\u00a0\u201cB\u00f6ylece, onlara Rablerinin ondan temiz olmak bak\u0131m\u0131ndan daha hay\u0131rl\u0131s\u0131, merhamet bak\u0131m\u0131ndan da daha yak\u0131n olan\u0131n\u0131 vermesini diledik.”<\/i> <\/span><\/b>(Kehf: 81)<\/b><\/span><\/p>\n

\u00a0“Duvar ise, \u015fehirde iki \u00f6ks\u00fcz \u00e7ocu\u011fundu, alt\u0131nda onlara ait bir define vard\u0131; babalar\u0131 salih biriydi. Rabbin diledi ki, onlar erginlik \u00e7a\u011f\u0131na eri\u015fsinler ve kendi definelerini \u00e7\u0131kars\u0131nlar; (bu,) Rabbinden bir rahmettir. Bunlar\u0131 ben, kendi i\u015fim (\u00f6zel g\u00f6r\u00fc\u015f\u00fcm) olarak yapmad\u0131m. \u0130\u015fte, senin sab\u0131r g\u00f6stermeye g\u00fc\u00e7 yetiremedi\u011fin \u015feylerin yorumu (b\u00f6yledir)”<\/span><\/i><\/b> <\/span><\/b>(Kehf: 82)<\/b><\/span><\/p>\n

Demek ki, k\u00e2inatta akl\u0131n hudutlar\u0131 d\u00e2hilinde kavranamayacak hakikatlerin varl\u0131\u011f\u0131n\u0131 da kabul etmelidir. O h\u00e2lde hakikat aray\u0131\u015f\u0131nda s\u0131rf akla istin\u00e2d etmek do\u011fru de\u011fildir. G\u00f6z\u00fcn bir mesafeye kadar g\u00f6rebilmesi, kula\u011f\u0131n da yine belli bir mesafeye kadar i\u015fitebilmesi gibi, akl\u0131m\u0131z\u0131n da h\u00e2diseleri ve hakikatleri bir dereceye kadar kavrayabilme yetene\u011fi verilmi\u015ftir. Akl\u0131n hududu a\u015f\u0131l\u0131nca, idrak mutlak bir acze d\u00fc\u015fmektedir ve bu durumda g\u00f6nl\u00fcn Hakk’a teslim edilmesi gerekmektedir. Nitekim \u0130m\u00e2m-\u0131 Gaz\u00e2l\u00ee Hazretleri de, ak\u0131lla il\u00e2h\u00ee s\u0131rlara l\u00e2y\u0131k\u0131yla vas\u0131l olunamayaca\u011f\u0131 kanaatine vararak, akl\u0131n \u00f6tesine kalb\u00ee hayatla ge\u00e7menin zaruretini g\u00f6rm\u00fc\u015f, ancak bu \u015fekilde mutlak hakikate vas\u0131l olunabilece\u011fini belirtmi\u015ftir. Gaz\u00e2l\u00ee Hazretleri, b\u00fcy\u00fck eseri \u201cTeh\u00e2f\u00fct\u00fc’l-Fel\u00e2sife\u201dde, feylesoflar\u0131n felsefelerini \u00e7\u00fcr\u00fcterek akl\u0131n acizli\u011fini g\u00f6stermi\u015f ve kendi manevi h\u00e2lini de \u015fu \u015fekilde ifadelendirmi\u015ftir:<\/span><\/b><\/p>\n

\u201cAkl\u0131m\u0131 gerdim; y\u0131rt\u0131lacak dereceye geldi ve onun bir noktadan sonra mutlak acizli\u011fi ile kar\u015f\u0131la\u015ft\u0131m. \u0130drak ettim ki, il\u00e2h\u00ee s\u0131rlar\u0131 kavramak i\u00e7in, Hazret-i Peygamber -sall\u00e2ll\u00e2hu aleyhi ve sellem-‘in r\u00fbh\u00e2n\u00ee f\u00fcy\u00fbz\u00e2t\u0131na nail olmaktan ba\u015fka \u00e7are yoktur! Hak Te\u00e2l\u00e2’ya du\u00e2 ve ilticalarda bulundum. Tefekk\u00fcr, riy\u00e2z\u00e2t ve zikir gibi manevi terbiye neticesinde r\u00fbh\u00e2niyet-i Ras\u00fblull\u00e2h’a kavu\u015ftum ve kurtuldum.\u201d<\/span><\/i><\/b><\/p>\n

Nitekim H\u0131z\u0131r k\u0131ssas\u0131ndaki h\u00e2diseler, ak\u0131lla tahlil edilirse;<\/span><\/p>\n

Geminin delinmesi, zahiren sahiplerine kar\u015f\u0131 haks\u0131zl\u0131k ve zul\u00fcmd\u00fcr. Hakikatte ise fukaran\u0131n ge\u00e7im vas\u0131tas\u0131 olan geminin zalimler taraf\u0131ndan gasp\u0131na mani olmakt\u0131r.<\/span><\/p>\n

Yine zahiren, gencin \u00f6ld\u00fcr\u00fclmesi, bir cinayettir; hakikatte ise, Salih ve Saliha olan ebeveynin ve hatta \u00f6ld\u00fcr\u00fclen gencin \u00e2hiret hayatlar\u0131n\u0131n kurtar\u0131lmas\u0131d\u0131r.<\/span><\/p>\n

Yine zahiren kendilerini tardeden bir k\u00f6ydeki y\u0131k\u0131lmak \u00fczere olan duvar\u0131n tamir edilmesi, mant\u0131\u011fa terstir; hakikatte ise, iki mazlum yetime ait emanetin muhafazas\u0131d\u0131r.<\/span><\/p>\n

Bu h\u00e2llerin s\u0131rlar\u0131, ancak led\u00fcnn\u00ee (kalb\u00ee) bir ilimle ortaya \u00e7\u0131kmaktad\u0131r. Bu sebeple kaderin s\u0131rr\u0131, s\u0131rf ak\u0131lla idrak etmek imk\u00e2ns\u0131zd\u0131r. \u00c7\u00fcnk\u00fc kaderi tam olarak kavramak, be\u015fer idrakinin \u00fczerinde bir hakikattir.<\/span><\/p>\n

Buh\u00e2r\u00ee’de bu k\u0131ssa ile al\u00e2kal\u0131 olarak \u015fu me\u00e2lde bir hadis-i \u015ferif bulunmaktad\u0131r:<\/span><\/p>\n

\u201cAllah \u0130mran o\u011flu Musa\u2019ya rahmet etsin! E\u011fer sabredebilseydi, daha nice ac\u00e2ib ve gar\u00e2ib h\u00e2diseleri H\u0131z\u0131r, O’na \u00f6\u011fretecekti.\u201d[4]<\/span><\/b><\/span><\/span><\/span><\/a><\/b><\/span><\/i><\/span><\/b><\/p>\n

Mevl\u00e2n\u00e2 -kuddise sirruh-, led\u00fcnn\u00ee ilmin bir nasip i\u015fi oldu\u011funu ve bunun ancak kalb\u00ee ist\u00eed\u00e2d\u0131 olanlara l\u00fctfedildi\u011fini bir misal ile ne g\u00fczel anlatmaktad\u0131r:<\/span><\/b><\/p>\n

\u201cYa’k\u00fbb’un, Yusuf\u2019un y\u00fcz\u00fcnde g\u00f6rd\u00fc\u011f\u00fc fevkal\u00e2delik, kendine mahsus idi. O nuru g\u00f6rmek, Yusuf\u2019un biraderlerine nasip olmam\u0131\u015ft\u0131. Karde\u015flerinin g\u00f6n\u00fcl \u00e2lemi, Yusuf\u2019un hakikatini g\u00f6rmekten ve anlamaktan uzak idi.\u201d \u201cRuhun g\u0131das\u0131 a\u015fkt\u0131r. Canlar\u0131nki ise a\u00e7l\u0131kt\u0131r.\u201d \u201cYa’k\u00fbb’da Yusuf\u2019un bir cazibesi vard\u0131. Bundan dolay\u0131, Yusuf\u2019un g\u00f6mle\u011finin kokusu, O’na \u00e7ok uzak bir yerden dah\u00ee ula\u015ft\u0131. G\u00f6mle\u011fi ta\u015f\u0131yan karde\u015fi ise, o kokuyu duymaktan mahrum idi.\u201d<\/span><\/i><\/b><\/p>\n

\u201c\u00c7ok \u00e2lim vard\u0131r ki, irfandan nasibi yoktur. \u0130lim haf\u0131z\u0131 olmu\u015ftur da, Allah\u2019\u0131n hab\u00eebi olamam\u0131\u015ft\u0131r…\u201d[5]<\/span><\/b><\/span><\/span><\/span><\/a><\/span><\/i><\/b><\/span><\/p>\n

Eb\u00fb Zer rad\u0131yall\u00e2hu anh’dan rivayete g\u00f6re duvar alt\u0131ndaki hazineyle al\u00e2kal\u0131 olarak Ras\u00fblull\u00e2h (sall\u00e2ll\u00e2hu aleyhi ve selem) \u015f\u00f6yle buyurmu\u015ftur:<\/span><\/p>\n

\u201cAll\u00e2h Te\u00e2l\u00e2’n\u0131n kitab\u0131nda zikretti\u011fi \u201ckenz: haz\u00eene\u201d alt\u0131ndan yap\u0131lm\u0131\u015f d\u00fcz, p\u00fcr\u00fczs\u00fcz bir levhad\u0131r ve orada \u015funlar yaz\u0131l\u0131d\u0131r: \u201cKadere inand\u0131\u011f\u0131 h\u00e2lde \u00fcz\u00fcnt\u00fc ve bitkinlik i\u00e7inde olana \u015fa\u015far\u0131m. Cehennemi hat\u0131rlad\u0131\u011f\u0131 h\u00e2lde g\u00fclen ki\u015fiye de ni\u00e7in g\u00fcld\u00fc diye \u015fa\u015far\u0131m. \u00d6l\u00fcm\u00fc and\u0131\u011f\u0131 h\u00e2lde gaflette olana da \u015fa\u015far\u0131m. L\u00e2 il\u00e2he illallah, Muhammed\u00fcn Ras\u00fblull\u00e2h.\u201d[6]<\/span><\/b><\/span><\/span><\/span><\/a><\/span><\/i><\/b><\/span><\/p>\n

Demek ki, ba\u015fka ilimlerde \u201c\u00f6\u011frenmenin yar\u0131s\u0131n\u0131 olu\u015fturan\u201d sual sormak, bu led\u00fcn ilminde yasakt\u0131r. Burada talebenin nefsi, faaliyetten \u00e7ok kabiliyette haz\u0131rlanacakt\u0131r. \u00c7\u00fcnk\u00fc Led\u00fcn \u0130lminde ak\u0131lla de\u011fil, kalp ve ruhla yol al\u0131nacakt\u0131r. Mesel\u00e2, Mimar Sinan’\u0131n ilm\u00ee kudret ve kabiliyeti, S\u00fcleymaniye Camii in\u015fas\u0131nda \u00e7al\u0131\u015fan b\u00fct\u00fcn sanatk\u00e2rlardan \u00fcst\u00fcn durumdad\u0131r. Bununla birlikte Sinan’\u0131n, o camideki bir mermerci kadar mermer i\u015fleme sanat\u0131n\u0131 bilmemesi, onun i\u00e7in bir kusur say\u0131lmayacakt\u0131r. \u00c7\u00fcnk\u00fc o sanatk\u00e2rlar da Sinan’\u0131n talimat\u0131 alt\u0131ndad\u0131r. Mermer sanat\u0131n\u0131 i\u015fleme inceliklerini ondan \u00f6\u011frenmek laz\u0131md\u0131r.<\/span><\/b><\/p>\n

Hz. H\u0131z\u0131r, kaderi ilahinin ve gaybi ilimlerin bir temess\u00fcl ve temsilcisidir!<\/span><\/p>\n

Ger\u00e7ekten, \u00fcl\u00fc’l-azm bir peygamber olan Hazret-i Musa\u2019n\u0131n, H\u0131z\u0131r’a led\u00fcnn\u00ee ilmi tahsil i\u00e7in g\u00f6nderilmesi, \u00e7ok c\u00e2lib-i dikkattir. \u00d6nce Musa aleyhissel\u00e2m i\u00e7in, led\u00fcnn\u00ee ilmi bilen bir ki\u015fiden bu ilmi tahsil etmek bir nak\u00eese de\u011fildir. Bununla, Hazret-i Musa\u2019n\u0131n her \u015feyi bilen bir peygamber olmad\u0131\u011f\u0131, Allah\u2019\u0131n ilminden kendisine verilmeyen ilimlerin de bulundu\u011fu anlat\u0131lm\u0131\u015f olmaktad\u0131r. Ayr\u0131ca bu ilmin, kendisinden daha a\u015fa\u011f\u0131 mertebedeki H\u0131z\u0131r vas\u0131tas\u0131 ile verilmesi de, peygamberlerin dahi il\u00e2h\u00ee ilim kar\u015f\u0131s\u0131nda acz i\u00e7inde bulunduklar\u0131n\u0131 bildirmektedir. Hz. H\u0131z\u0131r kaderi ilahinin ve gaybi ilimlerin temsilcisi ve Rabbani kudretin temess\u00fcl etmi\u015f \u015fekli gibidir. Di\u011fer bir hikmet de \u015fudur ki, Hazret-i Musa\u2019n\u0131n ve H\u0131z\u0131r’\u0131n sahip olduklar\u0131 m\u00fc\u015fterek ilim, gelecek olan \u201cZ\u00fc’l-Cen\u00e2hayn\u201din, yani d\u00fcnya ve \u00e2hiret ilmine sahip olan Hazret-i Muhammed Mustafa Sall\u00e2ll\u00e2hu Aleyhi ve Sellem’in kadrinin y\u00fcceli\u011fini ve makam\u0131n\u0131n en m\u00fckemmel makam oldu\u011funu telkin etmektedir. H\u0131z\u0131r aleyhissel\u00e2m k\u0131ssas\u0131; akl\u0131n, h\u00e2diseleri ve hikmetleri, ancak sebeplerle d\u00fc\u015f\u00fcn\u00fcp kavrayabildi\u011fi ger\u00e7e\u011fini de \u00e7ok a\u00e7\u0131k bir \u015fekilde ortaya koymaktad\u0131r. Sebepler ve bahaneler kald\u0131r\u0131l\u0131nca, ak\u0131l, acz i\u00e7inde kalmakta ve hikmeti kavrayamamaktad\u0131r.<\/span><\/p>\n

\u00d6te yandan, Hazret-i Musa aleyhissel\u00e2m \u015feriat sahibi bir peygamberdir ve onu tatbik ile m\u00fckelleftir. H\u0131z\u0131r aleyhissel\u00e2m da, Allah\u2019\u0131n kendisine vermi\u015f oldu\u011fu led\u00fcnn\u00ee bir ilimle hareket etmektedir. Musa aleyhisselam’\u0131n, H\u0131z\u0131r aleyhisselam’a itiraz\u0131, \u015fer’i hudutlar\u0131 g\u00f6zetme hassasiyetinden kaynaklanmaktayd\u0131. Zira zahirle m\u00fckellef olan Musa -aleyhissel\u00e2m-, h\u00e2lin, yani i\u00e7inde bulundu\u011fu zaman\u0131n ilmine v\u00e2k\u0131ft\u0131 ve h\u00e2diseleri bu ilme g\u00f6re muhakeme ediyordu. Led\u00fcnn\u00ee ilme sahip olan ve kaderin temsilcisi olarak ortaya \u00e7\u0131kan H\u0131z\u0131r aleyhissel\u00e2m ise, istikbale v\u00e2k\u0131f oldu\u011fu i\u00e7in Musa aleyhisselam’a kader tecellilerini seyrettiriyordu. Dolay\u0131s\u0131yla H\u0131z\u0131r aleyhissel\u00e2m’\u0131n davran\u0131\u015flar\u0131yla, ona itiraz eden Musa aleyhissel\u00e2m’\u0131n davran\u0131\u015flar\u0131, ilm-i il\u00e2h\u00eede herhangi bir \u00e7eli\u015fki olu\u015fturmuyordu. H\u0131z\u0131r aleyhissel\u00e2m, akl\u0131n muhakeme \u015fartlar\u0131n\u0131 ve \u015feriat-imtihan s\u0131n\u0131rlar\u0131n\u0131 a\u015fan \u00f6zel bir ilmin icaplar\u0131na g\u00f6re hareket ediyordu.<\/span><\/b><\/p>\n

Hz. H\u0131z\u0131r insan de\u011fil, \u201cT\u0130MSAL\u201ddir!<\/span><\/p>\n

Ba\u015fta Kur\u2019an\u2019\u0131 Kerim ayetlerinin \u00f6\u011fretilerinden ve hadis rivayetlerinden anlad\u0131\u011f\u0131m\u0131z, Hz. H\u0131z\u0131r\u2019\u0131n \u201cinsan\u201d de\u011fil, \u201ctimsal\u201d olmas\u0131d\u0131r. Timsal; Cenab\u0131 Hakk\u0131n kudret ve hikmetinin temess\u00fcl ve tecelli etmesi ve insan suretine girmesi anlam\u0131ndad\u0131r. Yoksa, \u00f6zel hikmet ve keramet sahibi de olsa, herhangi bir velinin, Hz. Musa gibi Ul\u00fcl Azim bir Nebi\u2019ye hocal\u0131k yapmas\u0131 pek uygun bulunmamaktad\u0131r.<\/span><\/p>\n

Bedi\u00fczzaman Saidi Nursi Hz.leri de farkl\u0131 hayat tabakalar\u0131n\u0131 anlat\u0131rken, \u201cmakam-\u0131 H\u0131z\u0131r\u201d denilen bir manevi olgunluk derecesi bulundu\u011funu, baz\u0131 evliya ve uleman\u0131n, cihat ve takva ehli insanlar\u0131n bu makamda Hz. H\u0131z\u0131r\u2019dan ders ald\u0131klar\u0131n\u0131 ve bunlar\u0131n baz\u0131lar\u0131n\u0131n halk aras\u0131nda Hz. H\u0131z\u0131r san\u0131ld\u0131klar\u0131n\u0131\u201d <\/i><\/b>aktarmaktad\u0131r.[7]<\/span><\/span><\/span><\/span><\/a><\/span><\/p>\n

Ve yine, y\u00fcksek velayet Kutbiyet ve Mehdiyet gibi g\u00f6revlerdeki zatlar\u0131n, \u201cMakam-\u0131 H\u0131z\u0131r\u201d gibi bir maneviyat kayna\u011f\u0131 ile desteklendiklerini, hatta baz\u0131lar\u0131n\u0131n bu y\u00fczden kendilerini Hz. H\u0131z\u0131r zannettiklerini\u201d[8]<\/span><\/b><\/span><\/span><\/span><\/a><\/i><\/b> a\u00e7\u0131klamaktad\u0131r.<\/span><\/p>\n

ABD derin devleti say\u0131lan Yahudi Lobilerinin; Siyonist ve kabalist hahamlar\u0131ndan olu\u015fan: \u201c\u00fc\u00e7 y\u00fczler, yetmi\u015fler ve otuz \u00fc\u00e7ler konseyi (sanhadrin), on \u00fc\u00e7ler meclisi, \u00fc\u00e7 ba\u015f haham komitesi ve \u015feytan\u2019la irtibat kuran R.T \u015feytan\u2019\u0131n vekili \u015feklindeki \u00f6zel ve gizli ekibi, \u0130slam Tasavvufundaki \u201ck\u0131rklar, yediler, \u00fc\u00e7ler ve kutuptan olu\u015fan manevi merkezin bir kopyas\u0131 ve benzer yap\u0131lanmas\u0131d\u0131r ki, \u00e7o\u011fu zaman bu manevi derin devletin, insanlar aras\u0131ndaki temsilcisi olarak Hz. H\u0131z\u0131r ortaya \u00e7\u0131kmaktad\u0131r. Ve zaten, bat\u0131l da olsa, \u015feytan\u2019\u0131n ve taraftarlar\u0131n\u0131n orijinal bir istem kurabilme kapasite ve kabiliyetleri olmad\u0131\u011f\u0131ndan, hak din \u0130slam\u2019\u0131 ve onun kurumlar\u0131n\u0131 taklit edip yozla\u015ft\u0131rmak suretiyle ancak bozuk bir d\u00fczen olu\u015fturulmaktad\u0131r.<\/span><\/p>\n

\u201c\u015eehrin \u00f6b\u00fcr yakas\u0131ndan bir adam ko\u015farak gelip dedi ki: “Ey Musa, \u00f6nde gelenler, seni \u00f6ld\u00fcrmek konusunda aralar\u0131nda g\u00f6r\u00fc\u015fmektedirler, art\u0131k sen \u00e7\u0131k git; ger\u00e7ekten ben sana \u00f6\u011f\u00fct verenlerdenim” B\u00f6ylece oradan korku i\u00e7inde (\u00e7evreyi) g\u00f6zetleyerek \u00e7\u0131k\u0131p gitti: “Rabbim, zalimler toplulu\u011fundan beni kurtar” dedi.\u201d<\/span><\/i><\/b> <\/span><\/b>(Kasas: 20-21) ayetlerinde ko\u015farak yan\u0131na gelip Hz. Musa\u2019n\u0131n ka\u00e7\u0131p kurtulmas\u0131n\u0131 \u00f6\u011f\u00fctleyen zat\u0131n da Hz. H\u0131z\u0131r oldu\u011fu ve firavun\u2019un derin devletine s\u0131z\u0131p gizli kararlar\u0131ndan haberi bulundu\u011fu anla\u015f\u0131lmaktad\u0131r.<\/b><\/span><\/p>\n

Hz. Mehdi ile Hz. H\u0131z\u0131r irtibat\u0131!<\/span><\/b><\/span><\/b><\/p>\n

Baz\u0131 haberlerde, Hz. Mehdi Aleyhisselam\u0131n b\u00fcy\u00fck devrim programlar\u0131n\u0131 ve alt yap\u0131s\u0131n\u0131 haz\u0131rlay\u0131p bu d\u00fcnyadan ayr\u0131ld\u0131ktan sonra, Deccalizmin \u2013 Siyonizmin (ABD ve \u0130srail\u2019in) y\u0131k\u0131l\u0131\u015f\u0131yla tamamlanacak olan ara d\u00f6nemde, Milli Derin devletin temsilcisi olarak, Hz. H\u0131z\u0131r\u2019\u0131n g\u00f6rev alaca\u011f\u0131 rivayet olunmaktad\u0131r. Bu durum hem Kur\u2019an k\u0131ssalar\u0131na, hem \u00e7a\u011f\u0131n ihtiya\u00e7lar\u0131na hem de derin devlet mant\u0131\u011f\u0131na uygun bulunmaktad\u0131r. Bu konuyu kavramak i\u00e7in, Hz. H\u0131z\u0131r\u2019\u0131n \u015fu \u00f6zelliklerini hat\u0131rlatmak laz\u0131md\u0131r:<\/span><\/b><\/p>\n

1-\u00a0 <\/span><\/span><\/span><\/b>Hz. H\u0131z\u0131r, farkl\u0131 boyutlara ge\u00e7me ve insan suretinde g\u00f6r\u00fcnme \u00f6zelli\u011fi ile donat\u0131lm\u0131\u015ft\u0131r.<\/span><\/b><\/p>\n

2-\u00a0 <\/span><\/span><\/span><\/b>Hz. H\u0131z\u0131r, bir anda onlarca ayr\u0131 makam ve ortamda bulunabilecek \u015fekilde yarat\u0131lm\u0131\u015ft\u0131r.<\/span><\/b><\/p>\n

3-\u00a0 <\/span><\/span><\/span><\/b>Cinler gibi, hatta daha s\u00fcratli bir seyahat h\u0131z\u0131na ula\u015fmaktad\u0131r.<\/span><\/b><\/p>\n

4-\u00a0 <\/span><\/span><\/span><\/b>Yery\u00fcz\u00fcndeki b\u00fct\u00fcn kavim ve kabilelerin rengini \u2013 \u015feklini alma, onlar\u0131n dil ve leh\u00e7elerini konu\u015fma ve \u00f6zel k\u00fclt\u00fcr ve gelenekleriyle kar\u015f\u0131lar\u0131na \u00e7\u0131kma yetki ve yetene\u011fi vard\u0131r. Yani ayn\u0131 anda ve farkl\u0131 k\u0131ta ve co\u011frafyalarda, hem \u00c7inli ve Japon, hem Amerikal\u0131 ve Avrupal\u0131, hem T\u00fcrk ve Arap olarak bulunma imk\u00e2n\u0131ndad\u0131r.<\/span><\/b><\/p>\n

5-\u00a0 <\/span><\/span><\/span><\/b>Bilgisayar ve internet teknolojisinden daha \u00fcst\u00fcn bilgi kaynaklar\u0131yla, her t\u00fcrl\u00fc planlar\u0131ndan haberdar olmakta ve M\u00fc\u2019min idarecileri vaktinde uyar\u0131p, \u015feytani kesimlerin sinsi proje giri\u015fimlerini bo\u015fa \u00e7\u0131karmaktad\u0131r.<\/span><\/b><\/p>\n

\u015eimdi, farz edelim; Siyonist ve emperyalist odaklarca y\u0131k\u0131lmaya \u00e7al\u0131\u015f\u0131lan ve b\u00fcy\u00fck Mehdiyet ve Medeniyet ink\u0131lab\u0131n\u0131n merkezi olan bir \u00fclkede, ba\u015fbakandan genel kurmay ba\u015fkan\u0131na, sivil ve asker stratejik kurumlara ve komutanlara, t\u00fcm etkili ve yetkili konumdaki insanlar\u0131n kar\u015f\u0131s\u0131na \u00e7\u0131kan ve kendisini Milli derin devletin temsilcisi olarak tan\u0131tan bir \u015fah\u0131s; onlar\u0131n yanl\u0131\u015fl\u0131k ve yamukluklar\u0131n\u0131, gizli ve kirli irtibatlar\u0131n\u0131, bunlar\u0131n ac\u0131 ve al\u00e7alt\u0131c\u0131 sonu\u00e7lar\u0131n\u0131 defalarca hat\u0131rlat\u0131p, d\u0131\u015f g\u00fc\u00e7lerin ve masonik \u00e7evrelerin k\u0131skac\u0131ndan kurtulu\u015f yollar\u0131n\u0131, politik, ekonomik ve stratejik manevralar\u0131n\u0131 kendilerine anlatt\u0131\u011f\u0131n\u0131 ve onlar\u0131n itimat ve itibar\u0131n\u0131 kazand\u0131\u011f\u0131n\u0131 ve manevi etki alan\u0131na ald\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcn\u2026 Bu durumda i\u015fbirlik\u00e7i iktidarlar\u0131n, \u00e7aresizli\u011fe ve \u00fcmitsizli\u011fe kap\u0131lan komutanlar\u0131n nas\u0131l manip\u00fcle edildi\u011fini ve t\u00fcm h\u0131yanet giri\u015fimlerinin nas\u0131l tersine \u00e7evrildi\u011fini d\u00fc\u015f\u00fcn\u00fcn.. Kur\u2019an\u2019da haber verilen, Allah\u2019\u0131n m\u00fccahit M\u00fc\u2019minlere, manevi g\u00fc\u00e7lerle, cinlerle, ifritlerle, meleklerle nas\u0131l yard\u0131m etti\u011fini ve bu m\u00fcjdenin bug\u00fcn bizim i\u00e7in de hala ge\u00e7erli ve gerekli oldu\u011funu d\u00fc\u015f\u00fcn\u00fcn\u2026 Bu anlatt\u0131\u011f\u0131m\u0131z\u0131n en<\/span><\/b> az\u0131ndan bir ihtimal olarak, aklen ve manen m\u00fcmk\u00fcn ve m\u00fcnasip oldu\u011funu d\u00fc\u015f\u00fcn\u00fcn\u2026 Kulluk \u015fuuru ve cihat sorumlulu\u011fuyla; ilmi, siyasi, askeri ve teknolojik haz\u0131rl\u0131k ve hizmetlerimizi yapt\u0131ktan sonra, ABD ve AB gibi s\u00fcper g\u00fc\u00e7leri g\u00fcd\u00fcm\u00fcne alan Siyonist emperyalizmin zahiri \u00fcst\u00fcnl\u00fc\u011f\u00fcnden asla korkmamak, bu \u015feytani odaklar\u0131n himayesine s\u0131\u011f\u0131nmak zilletine asla ba\u015fvurmamak ve sadece Hakka g\u00fcvenip Hakk\u0131 konu\u015fmak gayretinin bize neler kazand\u0131raca\u011f\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcn\u2026 D\u00fc\u015f\u00fcn\u00fcn de bir saatlik tefekk\u00fcr sonucu elde edilecek Allah\u2019a tevekk\u00fcl\u2019\u00fcn, 70 y\u0131ll\u0131k nafile ibadetten hay\u0131rl\u0131 oldu\u011fu ger\u00e7e\u011fine eri\u015fin.. Ve bu iman ve heyecanla yeniden dirilip derlenin\u2026<\/b><\/span><\/p>\n

Hayat imtihan\u0131n\u0131 kazanmam\u0131z\u0131n, Hak-Bat\u0131l m\u00fccadelesindeki taraf\u0131m\u0131za ve performans\u0131m\u0131za ba\u011fl\u0131 bulundu\u011funu ve cihats\u0131z cennetin hayal oldu\u011funu unutmayal\u0131m. Bir hadis-i \u015ferifte:<\/span><\/p>\n

\u201cCihad k\u0131yamete kadar devam edecek bir farzd\u0131r\u201d<\/span><\/i><\/b> buyrulmaktad\u0131r.[9]<\/span><\/span><\/span><\/span><\/a><\/span><\/p>\n

\u201cMekke\u2019nin fethinden sonra art\u0131k hicret yoktur, fakat cihad ve niyet vard\u0131r\u2026\u201d[10]<\/span><\/b><\/span><\/span><\/span><\/a><\/span><\/i><\/b> buyrulmaktad\u0131r.<\/span><\/p>\n

Ebu H\u00fcreyre (r.a.) \u015f\u00f6yle dedi: \u201cResulullah (s.a.v.) ashab\u0131ndan bir ki\u015fi, i\u00e7inde tatl\u0131 su g\u00f6zesi bulunan bir da\u011f yolundan ge\u00e7mi\u015fti. Buras\u0131 \u00e7ok ho\u015fuma gitti ve: \u201cKe\u015fke insanlardan ayr\u0131l\u0131p \u015fu da\u011f k\u0131s\u0131\u011f\u0131nda otursam. Ama Resulullah (s.a.v.)\u2019dan izin almadan bunu asla yapmam\u201d<\/i><\/b> diye i\u00e7inden ge\u00e7irmi\u015fti. Sonra arzusunu Resulullah\u2019a anlatt\u0131. Hz. Peygamberimiz: \u201cB\u00f6yle bir \u015fey yapma. \u00c7\u00fcnk\u00fc sizden birinizin Allah yolunda cihad etmesi\/\u00e7al\u0131\u015f\u0131p gayret sarf etmesi, evinde oturup yetmi\u015f sene namaz k\u0131lmas\u0131ndan daha faziletlidir. Allah\u2019\u0131n sizi ba\u011f\u0131\u015flamas\u0131n\u0131 ve cennetine koymas\u0131n\u0131 istemez misiniz? O halde Allah yolunda (\u0130slam hakim olsun ve insanl\u0131k kurtulsun diye) cihad ediniz. Kim devenin sa\u011f\u0131laca\u011f\u0131 kadar bir s\u00fcre olsun Allah yolunda cihad ederse (ve bu istikamet ve gayret \u00fczere hayat\u0131n\u0131 s\u00fcrd\u00fcr\u00fcp, \u00f6l\u00fcrse) mutlaka cennete girer. Buyurdu\u201d[11]<\/span><\/b><\/span><\/span><\/span><\/a><\/i><\/b><\/span><\/p>\n

\u201c\u00c7\u00fcnk\u00fc O (Allah) peygamberlerini hidayetle ve Hak din ile g\u00f6nderdi ki, (\u0130slam) b\u00fct\u00fcn (Bat\u0131l) dinlere (ve \u015feytani d\u00fczenlere) galip ve hakim olsun..\u201d (Fetih:28)<\/span><\/i><\/b><\/p>\n

\u201cBen M\u00fcsl\u00fcman\u0131m!\u201d demek, Kur\u2019an\u2019\u0131n ve Resulullah\u2019\u0131n b\u00fct\u00fcn haber ve h\u00fck\u00fcmlerine raz\u0131 oldum demektir. \u201cEfendim, bu devirde hi\u00e7 Kur\u2019an Hukuk kayna\u011f\u0131 yap\u0131l\u0131r m\u0131?\u201d diye soran \u0130slam d\u00fc\u015fman\u0131 dinsizlere ve bunlar\u0131 bilgi\u00e7 zanneden densizlere a\u00e7\u0131k\u00e7a ilan ediyoruz: \u201cEvet, Kur\u2019an en m\u00fckemmel ve en adil ilahi ve evrensel hukukun en de\u011ferli ve de\u011fi\u015fmez kayna\u011f\u0131d\u0131r. Allah\u2019tan daha ak\u0131ll\u0131 ve daha vicdanl\u0131 hi\u00e7bir varl\u0131k olamayaca\u011f\u0131na g\u00f6re, Kur\u2019an\u2019dan daha adil ve k\u00e2mil bir hukuk ve ahlak kayna\u011f\u0131 da asla bulunamayacakt\u0131r.<\/span><\/b><\/p>\n

Hatta k\u00e2firler, m\u00fc\u015frikler ve t\u00fcm zalimler ve m\u00fcnaf\u0131k kesimler istemese de, Allah mutlaka nurunu tamamlayacak yery\u00fcz\u00fcnde Adil bir Kur\u2019an d\u00fczeni kurulacakt\u0131r. Hem kat\u0131 ulusalc\u0131 \u0130slam d\u00fc\u015fmanlar\u0131n\u0131n, hem de \u0131l\u0131ml\u0131 \u0130slamc\u0131 ve din istismarc\u0131s\u0131 Amerikan u\u015faklar\u0131n\u0131n, \u201c\u015feriats\u0131z \u0130slam\u201d istemelerine \u015fa\u015f\u0131rmamak laz\u0131md\u0131r. \u00c7\u00fcnk\u00fc her iki tak\u0131m da \u015feytan\u0131n taraftarlar\u0131d\u0131r ve as\u0131l korkular\u0131 Kur\u2019an nizam\u0131d\u0131r. \u00c7\u00fcnk\u00fc: \u201ciman edenler Allah yolunda (Kur\u2019an nizam\u0131 kurulsun diye) \u00e7arp\u0131\u015f\u0131r; ink\u00e2r edenler ise ta\u011fut yolunda (\u015feriat d\u0131\u015f\u0131 sistemler y\u00fcr\u00fcs\u00fcn diye) \u00e7al\u0131\u015f\u0131r\u201d <\/i><\/span><\/b>(Nisa:76)<\/span><\/p>\n

H\u0131z\u0131r Aleyhisselam\u0131n \u015eeyh Haydar Baba\u2019y\u0131 (Rh.A.) ziyaretleri<\/span><\/b><\/p>\n

Manevi \u00fcstad\u0131m\u0131z, M\u00fcr\u015fidi k\u00e2mil \u015feyh Haydar Baba Hz.lerinin, m\u00fcstakim ve m\u00fccahit torunu S\u00fcleyman Evliyao\u011flu nakletmi\u015fti:<\/span><\/p>\n

Hen\u00fcz Palu\u2019da, kar\u015f\u0131 bah\u00e7elerin \u00fcst ve uzak k\u0131sm\u0131nda bulundu\u011fumuz s\u0131rada, mevsimlik tak\u0131m elbiseli, kravatl\u0131 ve f\u00f6t\u00fcr \u015fapkal\u0131, ama asil tav\u0131rl\u0131 bir zat, evimize gelip, \u201cdedeniz nerede?\u201d <\/i><\/b>diye sormu\u015ftu. Kendisine i\u00e7eri buyurup dinlenmesi, biraz sonra dedemizin a\u015fa\u011f\u0131 inece\u011fi s\u00f6ylenince de \u201chay\u0131r, te\u015fekk\u00fcr ederim maalesef benim vaktim yok, \u00f6nemli bir i\u015f i\u00e7in buraya kadar gelmi\u015fken, karde\u015fim Hac\u0131 Haydar Efendi\u2019yi de g\u00f6rmek istemi\u015ftim. Kendisine selamlar\u0131m\u0131 iletin!…\u201d <\/i><\/b>deyip gitmi\u015f ve g\u00f6zden kaybolmu\u015ftu. Biz bu durumu dedemiz \u015eeyh Haydar Baba Hz.lerine aktar\u0131nca, bize d\u00f6n\u00fcp \u201cO zat\u0131n kim oldu\u011funu tan\u0131d\u0131n\u0131z m\u0131? O Hz. H\u0131z\u0131r Aleyhisselamd\u0131!\u201d buyurmu\u015ftu<\/i><\/b>.<\/span><\/p>\n

Bu olay, Hz. H\u0131z\u0131r\u2019\u0131n Rabbani i\u015flevi ve derin ili\u015fkileri nedeniyle \u00e7ok farkl\u0131 ve ayk\u0131r\u0131 k\u0131l\u0131klara girebilece\u011fini g\u00f6stermesi bak\u0131m\u0131ndan da olduk\u00e7a ilgin\u00e7 ve anlaml\u0131d\u0131r. Ve tabii: \u201cHer geceyi kadir bil, her garibi H\u0131z\u0131r bil\u201d \u00f6zdeyi\u015fini de hakl\u0131 \u00e7\u0131karmaktad\u0131r. ABD Yahudi Lobilerinin ve gizli servislerinin baz\u0131 \u00e7ok \u00f6zel (kripto) kararlar\u0131n\u0131n aziz Hocam\u0131z\u2019a nas\u0131l ula\u015ft\u0131r\u0131ld\u0131\u011f\u0131 konusu da b\u00f6ylece biraz olsun ayd\u0131nl\u0131\u011fa kavu\u015fmaktad\u0131r.<\/span><\/i><\/b><\/p>\n

\u201c\u2026 F\u0131s\u0131lda\u015fmakta (gizli ve tehlikeli tuzaklar kurmakta) olan \u00fc\u00e7 ki\u015fiden d\u00f6rd\u00fcnc\u00fcs\u00fc mutlaka O\u2019dur. Bundan az veya \u00e7ok olsun, her nerede olsalar (ve ne k\u00f6t\u00fcl\u00fck planlasalar) mutlaka O kendileriyle beraberdir\u201d<\/span><\/i><\/b> (M\u00fccadele: 7) ayetinde haber verilen, elbette en ba\u015fta Cenab-\u0131 Hak olmakla beraber, Hz. H\u0131z\u0131r gibi manevi ve ruhani g\u00f6revlilere de i\u015faret vard\u0131r. Ve hayret verici \u015fekilde M\u00fccadele suresi: 7-8-9-10-12 ve 13. ayetleri \u0131srarla \u201cgizli f\u0131s\u0131lda\u015fma ve \u00f6zel komplolar haz\u0131rlama\u201d<\/i><\/b> konusuyla alakal\u0131d\u0131r.<\/span><\/p>\n

Akevler ekibinden Harun \u00d6zdemir karde\u015fimizin rahmetli babas\u0131 anlatm\u0131\u015ft\u0131.<\/span><\/p>\n

\u00c7ok yak\u0131n bir ahbab\u0131ndan nakletmi\u015fti. Son d\u00f6nem Osmanl\u0131 subaylar\u0131ndan, \u00c7anakkale ve \u0130stiklal Harbi gazisi g\u00f6n\u00fcl ehli bir emekli Albay arkada\u015f\u0131m\u0131z vard\u0131: tek \u00e7ocu\u011fu olan 15-16 ya\u015flar\u0131ndaki k\u0131z\u0131n\u0131 ve han\u0131m\u0131n\u0131 da alarak Hacca gitmi\u015flerdi. Vazifelerini bitirip d\u00f6n\u00fc\u015f haz\u0131rl\u0131\u011f\u0131 yaparlarken u\u011frad\u0131\u011f\u0131 manevi haller de\u011fi\u015fimler sonucu Han\u0131m\u0131na \u015funlar\u0131 s\u00f6ylemi\u015fti.<\/span><\/p>\n

\u201cBen art\u0131k Medine\u2019den ayr\u0131lmayaca\u011f\u0131m ve Resul\u00fcllah\u2019\u0131n yan\u0131nda kalaca\u011f\u0131m. Sana \u00fc\u00e7 teklifim olacak: Ya benimle buraya yerle\u015firsin. Ya g\u00f6n\u00fcl ho\u015flu\u011fu ile, emekli maa\u015f\u0131m, evim ve emvalim senin olmak \u00fczere benden bo\u015fan\u0131p T\u00fcrkiye\u2019ye d\u00f6nersin. Ya da evlili\u011fimiz devam etmek \u00fczere memlekete gidersin, f\u0131rsat bulduk\u00e7a birbirimizi ziyarete gelir gideriz, zaten ilerlemi\u015f olan \u00f6mr\u00fcm\u00fcz\u00fcn son demlerini b\u00f6yle de\u011ferlendiririz..!?\u201d<\/span><\/i><\/b><\/p>\n

Han\u0131m\u0131 \u00fc\u00e7\u00fcnc\u00fc teklifi kabul etmi\u015f, k\u0131z\u0131 ise annesinin b\u00fct\u00fcn \u0131srar\u0131na ra\u011fmen o da babas\u0131yla Medine\u2019de kalmaya karar vermi\u015fti. Y\u0131llar sonra biz de nasip olup Hacca gidince, Medine\u2019de yerle\u015fti\u011fini bildi\u011fimiz bu dostumuzu merak edip ara\u015ft\u0131rm\u0131\u015f ve bulmu\u015ftuk. \u00c7ok sade ve fakirane basit bir evde ya\u015f\u0131yordu. K\u0131z\u0131n\u0131 Medine \u00dcniversitesinde okuyan bir T\u00fcrk genciyle evlendirdi\u011fini s\u00f6yl\u00fcyordu. \u201cY\u0131llard\u0131r Hz. Peygamber Aleyhisselam efendimize kom\u015fuluk yap\u0131yorsun, manevi \u00e2lemde nelerle kar\u015f\u0131la\u015ft\u0131n?\u201d<\/i><\/b> diye sorunca a\u011flamaya ba\u015fl\u0131yor ve \u015funlar\u0131 anlat\u0131yordu.<\/span><\/p>\n

\u201cAleyhisselat\u00fc Vesselam Efendimiz, r\u00fcyada te\u015frif etseler dahi, Onunla rahat konu\u015fmaktan ve baz\u0131 konular\u0131 sormaktan hay\u00e2 etti\u011fim i\u00e7in, bir gece \u201cke\u015fke arac\u0131 olarak Hz. H\u0131z\u0131r\u2019la kar\u015f\u0131la\u015fsak!\u201d diye bir arzu i\u00e7ime do\u011fdu\u2026 \u0130\u015fte o g\u00fcn\u00fcn sabah namaz\u0131 i\u00e7in yine Mescidi Nebeviye gitmeye koyuldum. Yolda pejm\u00fcrde k\u0131yafetli bir bedevi (Arap k\u00f6yl\u00fcs\u00fc) sanki beni takip ediyordu. Subayl\u0131k y\u0131llar\u0131mda da g\u00f6revli olarak Arabistan\u2019da bulundu\u011fum i\u00e7in, bu bedevilerin kirli ve \u201cbit\u201dli olmalar\u0131 benim can\u0131m\u0131 s\u0131k\u0131yordu. \u0130\u00e7imden \u201cyahu ben de \u015fans yoktur, bu bit\u2019li bedevi, namazda da yan\u0131mda durup bana bula\u015ft\u0131rmas\u0131n!\u201d<\/i> diye ge\u00e7irip bu vesveselerle bo\u011fu\u015furken tam farza durdu\u011fumuz anda ayn\u0131 adam\u0131 yan\u0131mda g\u00f6r\u00fcnce, huzurum iyice bozulmu\u015f ve v\u00fccuduma bitler \u00fc\u015f\u00fc\u015fm\u00fc\u015f gibi ka\u015f\u0131nt\u0131 tutmu\u015ftu\u2026 O vaziyette namaz bitip selam verildi\u011finde, o bedevi \u00e7ok tatl\u0131 bir \u0130stanbul T\u00fcrk\u00e7esiyle kula\u011f\u0131ma: \u201cHac\u0131 Albay, hakk\u0131mda sui zan etti\u011finiz o pis b\u00f6ceklerden bizde bulunmaz. Bulunsa bile, bizim bitlerimiz tenezz\u00fcl edip sana bula\u015fmaz!…\u201d deyip g\u00f6zden kaybolmu\u015ftu. Bin pi\u015fman ve peri\u015fan vaziyette O zat\u0131 aramaya koyulmu\u015f, ama rastlayamam\u0131\u015ft\u0131m. O gece r\u00fcyamda: \u201cHem Hz. H\u0131z\u0131r\u2019\u0131 g\u00f6rmek istiyorsun, hem de ziyaretine gelince rahats\u0131z oluyorsun!\u201d<\/i><\/span><\/b> ikaz\u0131yla kar\u015f\u0131la\u015fm\u0131\u015ft\u0131m.<\/span><\/p>\n

Bir \u00f6zel sohbetimizde Ahmet Hocam\u0131z aktarm\u0131\u015ft\u0131:<\/span><\/p>\n

1980\u2019lerin ba\u015flar\u0131yd\u0131. Bir Hac mevsiminde, Beytullah\u2019ta yat\u0131p kalk\u0131yorduk. Zaten otelde kalacak param\u0131z da yoktu. Rahmetullah Hac\u0131 Cevdet amcam\u0131n tavsiyesiyle de, hem hasta olmamak, hem de gereksiz me\u015fguliyetlerle u\u011fra\u015fmamak i\u00e7in, \u00fc\u00e7-be\u015f hurma ve biraz ekmekle oru\u00e7 tutuyordum. Erbakan Hocam\u0131z da, hi\u00e7 hat\u0131r\u0131m\u0131zdan \u00e7\u0131km\u0131yor, sanki devaml\u0131 yan\u0131m\u0131zdaym\u0131\u015f gibi dua ve tavaf\u0131m\u0131zda kalbi rab\u0131tam\u0131z s\u00fcr\u00fcyor ve bu durum bize ayr\u0131 bir s\u00fcrur ve huzur veriyordu.<\/span><\/p>\n

Bir g\u00fcn tavaftan yorulup, kar\u015f\u0131dan Beytullah\u2019\u0131 seyretti\u011fim bir s\u0131rada birden \u00fcstat Bedi\u00fczzaman Hazretlerinin \u201cHz. H\u0131z\u0131r aleyhisselam genellikle hac esnas\u0131nda ve tavaf edenler aras\u0131nda bulunur\u201d<\/i><\/b> s\u00f6z\u00fc hat\u0131r\u0131ma geliyordu. O anda, iri yap\u0131l\u0131, yak\u0131\u015f\u0131kl\u0131, beyaz sakall\u0131 ve orta ya\u015fl\u0131 bir Pakistanl\u0131, onlar\u0131n bembeyaz ve temiz \u00f6zel k\u0131yafetleriyle kar\u015f\u0131ma gelip:<\/span><\/p>\n

\u201cSelam\u00fcn aleyk\u00fcm Ahmet Hoca!..\u201d<\/span><\/i><\/b> deyince \u015fa\u015f\u0131rm\u0131\u015f ve \u201cher halde bizi konferanslar\u0131m\u0131zdan tan\u0131yan bir T\u00fcrk hac\u0131s\u0131d\u0131r, ama ho\u015funa gitti\u011fi i\u00e7in Pakistan k\u0131yafeti alm\u0131\u015ft\u0131r\u201d<\/i><\/b> diye d\u00fc\u015f\u00fcnmeye ba\u015flam\u0131\u015ft\u0131m ki, O zat:<\/span><\/p>\n

\u201cDevaml\u0131 Beytullahta yat\u0131p kalkman ve Rabbimizin misafiri gibi davranman iyi oldu. Ve hele oru\u00e7lu olman hizmet ve ibadetini kolayla\u015ft\u0131rd\u0131. \u00d6zellikle Erbakan Hocam\u0131z\u0131 s\u00fcrekli hat\u0131rlaman ve rab\u0131tan\u0131 sa\u011flam tutman, Allah\u2019\u0131n \u00f6zel bir ikram\u0131yd\u0131!..\u201d<\/span><\/i><\/b><\/p>\n

deyince hi\u00e7 kimsenin bilmedi\u011fi bu \u00f6zel hallerimi haber verip takdir eden zat\u0131n Hz. H\u0131z\u0131r Aleyhisselam olaca\u011f\u0131 kanaati kalbime do\u011fmu\u015f ve elini tutmak \u00fczere do\u011frulmu\u015ftum ki, aniden g\u00f6zden kaybolmu\u015ftu.<\/span><\/b><\/p>\n

\u00a0<\/span><\/p>\n

\n

\u00a0[1]<\/span><\/span><\/span><\/span><\/span><\/a> <\/span>R\u00e2z\u00ee, \u0130bn-i Hacer, S\u00fcy\u00fbt\u00ee, \u0130m\u00e2m-\u0131 Rabb\u00e2n\u00ee<\/span><\/b><\/span><\/p>\n

\n
\n

[2]<\/span><\/span><\/span><\/span><\/span><\/a> <\/span>Mevl\u00e2n\u00e2 Abdurrahm\u00e2n C\u00e2mi<\/span><\/b><\/span><\/p>\n<\/p><\/div>\n

\n

[3]<\/span><\/span><\/span><\/span><\/span><\/a> <\/span>H\u00fcseyn V\u00e2iz-i K\u00e2\u015fif\u00ee<\/span><\/span><\/p>\n<\/p><\/div>\n

\n

[4]<\/span><\/span><\/span><\/span><\/span><\/a> Buh\u00e2r\u00ee, Enbiy\u00e2, 27; Ahmed bin Hanbel, V, 118<\/b><\/span><\/p>\n<\/p><\/div>\n

\n

[5]<\/span><\/span><\/span><\/span><\/span><\/a> Bkz. Osman Nuri Topba\u015f, \u0130mandan \u0130hsana TASAVVUF , s. 341-368.<\/span><\/p>\n<\/p><\/div>\n

\n

[6]<\/span><\/span><\/span><\/span><\/span><\/a> \u0130bn-i Kes\u00eer, K\u0131sasu’l-Enbiy\u00e2, s. 424<\/span><\/p>\n<\/p><\/div>\n

\n

[7]<\/span><\/span><\/span><\/span><\/span><\/a> Bak. Mektubat. 1. Mektup. 1. Sual<\/span><\/p>\n<\/p><\/div>\n

\n

[8]<\/span><\/span><\/span><\/span><\/span><\/a> Bak. 29. Mektup. 4. Telvih<\/span><\/p>\n<\/p><\/div>\n

\n

[9]<\/span><\/span><\/span><\/span><\/span><\/a> Ebu Davud, Cihad,33<\/span><\/p>\n<\/p><\/div>\n

\n

[10]<\/span><\/span><\/span><\/span><\/span><\/a> Buhari, Cihad, 34<\/span><\/p>\n<\/p><\/div>\n

\n

[11]<\/span><\/span><\/span><\/span><\/span><\/a> Tirmizi, Fezailu\u2019l Cihad, C.4, S.181<\/span><\/p>\n<\/p><\/div>\n<\/p><\/div>\n

\u00a0<\/p>\n

\u00a0<\/p>\n

\u00a0<\/p>\n

\u00a0<\/p>\n

\u00a0<\/p><\/p>\n","protected":false},"excerpt":{"rendered":"

\u201cG\u00f6klerin ve yerin (i\u00e7indeki gizli ve \u00f6zel) ordular\u0131 Allah\u2019\u0131nd\u0131r\u201d (Fetih: 7) gibi pek \u00e7ok ayette, Y\u00fcce Rabbimizin \u201cg\u00f6r\u00fclmeyen askerleri\u201d gizli servisleri, cinlerden, ifritlerden, ruhanilerden (velilerden) olu\u015fan \u00f6zel ekipleri bulundu\u011fu haber verilmektedir ve M\u00fc\u2019minler gaybe iman edenlerdir. (Bakara: 3) Baz\u0131 hikmet ehli bilginler; Allah\u2019\u0131n bu \u00f6zel askerlerinden ve gizli servislerinden bir ekibin ba\u015f\u0131nda ise Hz. HIZIR […]<\/p>\n","protected":false},"author":13,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[98],"tags":[],"class_list":["post-2593","post","type-post","status-publish","format-standard","hentry","category-ozel-yazilar"],"_links":{"self":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/2593","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/users\/13"}],"replies":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/comments?post=2593"}],"version-history":[{"count":0,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/2593\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/media?parent=2593"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/categories?post=2593"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/tags?post=2593"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}