{"id":2659,"date":"2013-07-27T08:01:33","date_gmt":"2013-07-27T08:01:33","guid":{"rendered":"https:\/\/www.millicozum.com\/mc\/2013\/07\/27\/islam-dusunceli-muspet-milliyetci-ve-erbakan-takipcisiyiz-2\/"},"modified":"2013-07-27T08:01:33","modified_gmt":"2013-07-27T08:01:33","slug":"islam-dusunceli-muspet-milliyetci-ve-erbakan-takipcisiyiz-2","status":"publish","type":"post","link":"https:\/\/www.millicozum.com\/mc\/2013\/agustos-2013\/islam-dusunceli-muspet-milliyetci-ve-erbakan-takipcisiyiz\/","title":{"rendered":"\u0130slam D\u00fc\u015f\u00fcnceli, M\u00fcspet Milliyet\u00e7i ve ERBAKAN TAK\u0130P\u00c7\u0130S\u0130Y\u0130Z"},"content":{"rendered":"\n

Biz g\u00f6r\u00fc\u015flerimizi, ger\u00e7eklerimizi ve tarafgirli\u011fimizi olu\u015ftururken, <\/span><\/strong>\u201cMutlak Do\u011fru\u201d<\/span><\/strong>lar\u0131 esas alarak ve <\/span><\/strong>\u201cMutlak Yanl\u0131\u015f\u201d<\/span><\/strong>lardan sak\u0131narak hareket etmekteyiz. <\/span><\/strong><\/p>\n

\u201cDo\u011fru\u201d<\/span><\/strong> ve <\/span><\/strong>\u201cYanl\u0131\u015f\u201d<\/span><\/strong> tespitinde ise \u015fu be\u015f de\u011feri \u00f6l\u00e7\u00fc ediniriz:<\/span><\/strong><\/p>\n

1- Akl\u0131 Selim<\/span><\/strong><\/p>\n

2- M\u00fcsbet ilim<\/span><\/strong><\/p>\n

3- Tarihi deneyim ve birikim<\/span><\/strong><\/p>\n

4- Vicdani kanaat ve tatmin<\/span><\/strong><\/p>\n

5- \u0130lahi Din<\/span><\/strong> (Kur\u2019an\u2019\u0131n muhkem ayetleri ve Resul\u00fcllah\u2019\u0131n (SAV) sa\u011flam s\u00fcnneti)<\/span><\/strong><\/p>\n

\u0130\u015fte bu be\u015f temel \u00f6l\u00e7\u00fcn\u00fcn ittifakla:<\/span><\/strong><\/p>\n

\u201cYararl\u0131, hay\u0131rl\u0131 gerekli ve g\u00fczel\u201d<\/span><\/strong> buldu\u011fu \u015feyleri <\/span><\/strong>do\u011fru;<\/span><\/strong> ve yine bu temel de\u011fer birimlerinin ittifakla, <\/span><\/strong>\u201cK\u00f6t\u00fc, zararl\u0131 ve \u00e7irkin\u201d<\/span><\/strong> buldu\u011fu \u015feyleri <\/span><\/strong>yanl\u0131\u015f<\/span><\/strong> biliriz. \u00c7\u00fcnk\u00fc Kur\u2019ani kurallar\u0131 dikkate almamak, imans\u0131zl\u0131k ve sapk\u0131nl\u0131k\u2026 M\u00fcsbet bilimi ve akl\u0131selimi hesaba katmamak, manyakl\u0131k ve mant\u0131ks\u0131zl\u0131k\u2026 Tarihi tecr\u00fcbeleri ve vicdani kanaatleri \u00f6nemli saymamak ise ahmakl\u0131k ve insafs\u0131zl\u0131k alametidir.<\/span><\/strong><\/p>\n

Sa\u011flam temellere ve vicdani kanaatimize g\u00f6re d\u00fc\u015f\u00fcnce ve davran\u0131\u015f \u00fcretti\u011fimizden; \u00fclkemizin ve milletimizin menfaatlerini, \u015fahsi heveslerimizin \u00fcst\u00fcnde g\u00f6rd\u00fc\u011f\u00fcm\u00fczden; gizli, kirli ve \u00e7etrefilli ili\u015fkilere tevess\u00fcl ve tenezz\u00fcl etmedi\u011fimizden ve imtihan i\u00e7in g\u00f6nderildi\u011fimiz bu d\u00fcnyadan kalbi selim ve uhrevi sermaye ile g\u00f6\u00e7meyi en \u00f6nemli gaye edindi\u011fimizden; \u00f6z\u00fcm\u00fcz mert, s\u00f6z\u00fcm\u00fcz net, hatta biraz serttir. \u0130\u015fte bu nedenle, Allah\u2019\u0131n izni ve iradesi d\u0131\u015f\u0131nda, ABD\u2019nin gizli servisleri, CIA destekli Cemaatin kalem\u015for tetik\u00e7ileri, AKP\u2019nin kiral\u0131k hizmet\u00e7ileri ile bir sivrisine\u011fin bize zarar ve yarar\u0131 e\u015fittir.<\/span><\/strong><\/p>\n

Rabbim dilerse bir sivrisinek \u0131s\u0131rmas\u0131yla vir\u00fcs kapt\u0131r\u0131p \u00f6ld\u00fcrebilir ve yine dilerse n\u00fckleer f\u00fczelerden ve suikast giri\u015fimlerinden kurtarabilir. \u0130man\u0131n en tabii neticesi (en \u00fcst derecesi de\u011fil) olan bu tavr\u0131m\u0131z\u0131 idrak edemeyen iz\u2019an ve iman fakirleri, bu basiret ve cesaretimizin alt\u0131ndaki g\u00fc\u00e7 kayna\u011f\u0131n\u0131 merak etmekte ve nice tutars\u0131z tahminler y\u00fcr\u00fctmektedir. \u0130mani ve insani de\u011ferlerimiz ve milli ideallerimiz u\u011frunda, ne a\u011f\u0131r cezalara \u00e7arpt\u0131r\u0131ld\u0131\u011f\u0131m\u0131z\u0131, defalarca tutuklan\u0131p hapis yatt\u0131\u011f\u0131m\u0131z\u0131, nice s\u00fcrg\u00fcnlere ve g\u00f6revine son verilmelere u\u011frad\u0131\u011f\u0131m\u0131z\u0131 ve hala her ay ba\u015fka bir mahkeme kap\u0131s\u0131nda dola\u015ft\u0131r\u0131ld\u0131\u011f\u0131m\u0131z\u0131, yani rahatl\u0131k ve ferahl\u0131k d\u00f6\u015fe\u011finde kuru kahramanl\u0131k edebiyat\u0131 yapmad\u0131\u011f\u0131m\u0131z\u0131 da hat\u0131rlatmam\u0131z gerekir.<\/span><\/strong><\/p>\n

Gelelim Milliyet\u00e7ilik Meselesine:<\/span><\/p>\n

Bir insan\u0131n kendi \u0131rk\u0131n\u0131 (kavmini, kabilesini, mensubiyetini, ailesini) sevmesi ve sahiplenmesi f\u0131tridir (yarat\u0131l\u0131\u015f \u00f6zelliklerindendir), g\u00fczeldir, gereklidir, de\u011ferlidir. Ve dinen de caiz ve m\u00fcnasiptir. \u0130nsanlar\u0131n kendi \u00f6zel geleneklerini, \u00f6rf ve adetlerini, dil ve k\u00fclt\u00fcrlerini benimsemesi ve tercih etmesi tabiidir. Bu nedenle cemiyetteki Milliyet\u00e7ilik, fertlerdeki nefis gibidir. Her insana nefis, kendi benli\u011fini olu\u015fturmak, haklar\u0131na sahip \u00e7\u0131k\u0131p savunmak ve sald\u0131r\u0131lara kar\u015f\u0131 kendisini korumak i\u00e7in verilmi\u015ftir ve gereklidir. Bu durum T\u00fcrkler i\u00e7in oldu\u011fu kadar K\u00fcrtler ve di\u011fer kavimler i\u00e7in de ge\u00e7erlidir. Ancak, \u015fayet bu nefsi dizginlemez, haks\u0131z ve ahlaks\u0131z isteklerine boyun e\u011fersek, bu sefer bizim felaket ve rezalet sebebimizdir. Bir toplumun, nefsi say\u0131lan Milliyet\u00e7ilik de b\u00f6yledir; kendilerini ba\u015fkalar\u0131ndan farkl\u0131 ve faziletli zannetmeye, dini, ilmi ve insani de\u011ferlerin \u00fcst\u00fcnde g\u00f6rmeye y\u00f6nelirse, i\u015fte bu \u0131rk\u00e7\u0131l\u0131k haline gelir ve tehlikelidir. Kald\u0131 ki hi\u00e7 kimsenin do\u011farken ailesini, kavim ve kabilesini se\u00e7me hakk\u0131 kendisine verilmemi\u015ftir. Bu sadece Allah\u2019\u0131n bir tayini ve taksimidir. H\u00e2\u015f\u00e2 baz\u0131lar\u0131n\u0131 \u00fcst\u00fcn ve ayr\u0131cal\u0131kl\u0131, bir k\u0131sm\u0131n\u0131 da d\u00fc\u015f\u00fck ve a\u015fa\u011f\u0131l\u0131k yaratm\u0131\u015f olmas\u0131n\u0131 d\u00fc\u015f\u00fcnmek bile, Allah\u2019a iftira etmektir. \u0130slam hi\u00e7bir be\u015feri ideolojinin ve \u0131rk\u00e7\u0131l\u0131k felsefesinin aksesuar\u0131 ve kafatas\u00e7\u0131 T\u00fcrk\u00e7\u00fcl\u00fc\u011f\u00fcn jelatinli pazarlama k\u0131l\u0131f\u0131 de\u011fildir. \u0130slam herkesten ve her \u015feyden y\u00fccedir, her kavim ve her giri\u015fim \u0130slam\u2019a hizmet etti\u011fi kadar k\u0131ymetlidir.<\/span><\/strong><\/p>\n

Ben T\u00fcrk bir babadan ve Zaza bir anadan d\u00fcnyaya geldim. Tarihe y\u00f6n vermi\u015f, b\u00fcy\u00fck medeniyetler meydana getirmi\u015f ve 1300 y\u0131ld\u0131r, \u0130slam\u2019\u0131n g\u00f6n\u00fcll\u00fc bayraktar\u0131 olma \u015ferefini hak etmi\u015f T\u00fcrk kavminden olmay\u0131, y\u00fcce Rabbimin takdiri kadar, taltifi de bildim. Ha\u00e7l\u0131 Bat\u0131l\u0131lar nazar\u0131nda, T\u00fcrkl\u00fckle \u0130slam\u2019\u0131 mezcedip kayna\u015ft\u0131ran ve ayn\u0131 anlamda kulland\u0131ran aziz ceddime lay\u0131k olma gayretindeyim. Kur\u2019an\u2019a inanan, M\u00fcsl\u00fcman oldu\u011funu savunan hi\u00e7 kimsenin, bundan ba\u015fka t\u00fcrl\u00fc d\u00fc\u015f\u00fcnece\u011fi kanaatinde de\u011filim. Mustafa Kemal\u2019in \u201cT\u00fcrk Milleti\u201d kavram\u0131yla da, \u0131rk\u00e7\u0131l\u0131k yapt\u0131\u011f\u0131n\u0131 de\u011fil, \u00e7ok farkl\u0131 kavim ve kesimlerden, \u0130slam potas\u0131nda kayna\u015fm\u0131\u015f bir toplumu ama\u00e7lad\u0131\u011f\u0131n\u0131 bilmekteyim. Yani biz insanlar\u0131 kavimlerine, k\u00f6kenlerine, renklerine, dillerine ve k\u00fclt\u00fcrlerine g\u00f6re de\u011fil, imanlar\u0131na, \u0130slam\u2019a ba\u011fl\u0131l\u0131klar\u0131na, g\u00fczel ahlaklar\u0131na, insanl\u0131k onurlar\u0131na, vatan\u0131na ve topluma yararlar\u0131na g\u00f6re de\u011ferlendirip \u00f6nem veririz. \u015eimdi anayasadan \u201cT\u00fcrk Milleti\u201d kavram\u0131n\u0131 \u00e7\u0131karmaya yeltenenlerin de, \u201c\u0131l\u0131ml\u0131 \u0130slam\u201d diye y\u00fcce dinimizi dejenere edip \u201cProtestan M\u00fcsl\u00fcman\u201d tipi olu\u015fturmak isteyenlerin de hep ayn\u0131 Siyonist g\u00fc\u00e7lerce desteklendi\u011fini g\u00f6rmekteyiz. Ama Moiz Kohen Yahudi Haham\u0131n\u0131n Munis Tekinalp takma ismiyle yazd\u0131\u011f\u0131 ve aziz milletimizi \u0130slam\u2019dan koparmak i\u00e7in yapt\u0131\u011f\u0131 T\u00dcRK\u00c7\u00dcL\u00dcK kafas\u0131yla bu tahribatlar\u0131n \u00f6nlenemeyece\u011finin de bilincindeyiz.<\/span><\/strong><\/p>\n

Atat\u00fcrk\u2019\u00fcn Milliyet\u00e7ilik Anlay\u0131\u015f\u0131<\/span><\/p>\n

\u201cMustafa Kemal Pa\u015fa:<\/span><\/strong><\/p>\n

– Efendiler, meselenin bir daha tekerr\u00fcr etmemesi ricas\u0131yla bir iki noktay\u0131 arz etmek isterim: Burada maksud olan ve Meclis-i \u00e2linizi te\u015fkil eden zevat yaln\u0131z T\u00fcrk de\u011fildir, yaln\u0131z \u00c7erkes de\u011fildir, yaln\u0131z K\u00fcrd de\u011fildir, yaln\u0131z Laz de\u011fildir. Fakat hepsinden m\u00fcrekkep (tamam\u0131ndan meydana gelmi\u015f)  anas\u0131r-\u0131 \u0130sl\u00e2miyedir, samim\u00ee bir mecmuad\u0131r. Binaenaleyh bu heyet-i \u00e2liyenin temsil etti\u011fi; hukukunu, hayat\u0131n\u0131, \u015ferefini kurtarmak i\u00e7in azmetti\u011fi emeller, yaln\u0131z bir unsur-\u0131 \u0130sl\u00e2m\u2019a m\u00fcnhas\u0131r de\u011fildir. Anas\u0131r-\u0131 \u0130sl\u00e2miyeden m\u00fcrekkep bir kitleye (\u00e7e\u015fitli k\u00f6kenlerden olu\u015fan bir \u0130slam toplulu\u011funa) aittir. Bunun b\u00f6yle oldu\u011funu hepimiz biliriz. Hep kabul etti\u011fimiz esaslardan birisi ve belki birincisi olan hudut meselesi tayin ve tespit edilirken, hudud-i mill\u00eemiz \u0130skenderun\u2019un cenubundan ge\u00e7er, \u015farka do\u011fru uzanarak Musul\u2019u, S\u00fcleymaniye\u2019yi, Kerk\u00fck\u2019\u00fc ihtiva eder. \u0130\u015fte hudud-\u0131 mill\u00eemiz budur dedik! H\u00e2lbuki Kerk\u00fck \u015fimalinde T\u00fcrk oldu\u011fu gibi K\u00fcrd de vard\u0131r. Biz onlar\u0131 tefrik etmedik. Binaenaleyh muhafaza ve m\u00fcdafaas\u0131 ile i\u015ftigal etti\u011fimiz millet bittabi bu unsurdan ibaret de\u011fildir. Muhtelif anas\u0131r-\u0131 \u0130sl\u00e2miyeden m\u00fcrekkeptir. Bu mecmuay\u0131 te\u015fkil eden her bir unsur-\u0131 \u0130sl\u00e2m bizim karde\u015fimiz ve menafii tamam\u0131yla m\u00fc\u015fterek olan vatanda\u015f\u0131m\u0131zd\u0131r. Ve yine kabul etti\u011fimiz esasat\u0131n ilk sat\u0131rlar\u0131nda <\/span><\/i><\/strong>bu muhtelif anas\u0131r-\u0131 \u0130sl\u00e2miye ki: Vatanda\u015ft\u0131rlar, yekdi\u011ferine kar\u015f\u0131 h\u00fcrmet-i m\u00fctekabile ile riayetk\u00e2rd\u0131rlar ve yekdi\u011ferinin her t\u00fcrl\u00fc hukukuna; \u0131rk\u00ee, ictima\u00ee, co\u011fraf\u00ee hukukuna daima riayetk\u00e2r oldu\u011funu tekrar te\u2019yid ettik ve c\u00fcmlemiz bug\u00fcn samimiyetle kabul ettik.<\/span><\/i><\/strong> (Milletimizi olu\u015fturan b\u00fct\u00fcn M\u00fcsl\u00fcman unsurlar, birbirlerinin k\u00f6kenine sosyal stat\u00fcs\u00fcne ve co\u011frafi b\u00f6lgesine, her t\u00fcrl\u00fc hak ve hukuk \u00f6l\u00e7\u00fclerine kar\u015f\u0131l\u0131kl\u0131 sayg\u0131l\u0131 ve sahip \u00e7\u0131k\u0131c\u0131 e\u015fit vatanda\u015flard\u0131r) Binaenaleyh menafiimiz m\u00fc\u015fterektir.<\/i> (Bu nedenle, \u00e7\u0131karlar\u0131m\u0131z hak ve sorumluluklar\u0131m\u0131z ortakt\u0131r) Tahsiline azmetti\u011fimiz vahdet, yaln\u0131z T\u00fcrk de\u011fil, yaln\u0131z \u00c7erkes de\u011fil hepsinden memzuc bir unsur-\u0131 \u0130sl\u00e2m\u2019d\u0131r.<\/i> (Yani, olu\u015fturmaya \u00e7al\u0131\u015ft\u0131\u011f\u0131m\u0131z milli birlik sadece T\u00fcrklerden \u00c7erkezlerden de\u011fil, b\u00fct\u00fcn M\u00fcsl\u00fcman k\u00f6kenlerden meydana gelip kayna\u015fm\u0131\u015f bir \u0130slam cemiyetidir) Bunun b\u00f6yle tel\u00e2kkisini<\/i> (bilinmesine) ve sui tefehh\u00fcmata<\/i> (k\u00f6t\u00fc ve yanl\u0131\u015f alg\u0131lamalara) meydan verilmemesini rica ediyorum.<\/i> <\/span><\/strong>(Alk\u0131\u015flar)\u201d (B\u00fcy\u00fck Millet Meclisi zab\u0131tlar\u0131, 1 May\u0131s 1920)<\/span><\/p>\n

Mustafa Kemal Atat\u00fcrk 01 May\u0131s 1920\u2019de TBMM\u2019de yapt\u0131\u011f\u0131 k\u0131sa ve tarihi konu\u015fmas\u0131nda tam 7(yedi) defa, Aziz Milletimizin \u201cAnas\u0131r-\u0131 \u0130sl\u00e2miye\u201dden, yani M\u00fcsl\u00fcmanl\u0131k ba\u011f\u0131yla kayna\u015fan farkl\u0131 k\u00f6kenlerden meydana geldi\u011fini \u0131srarla vurgulayarak, milliyet\u00e7ilik konusundaki temel dayana\u011f\u0131n\u0131 ortaya koymu\u015flard\u0131r. Bu nedenle bizim Moiz Kohen-Tekinalp haham\u0131ndan ve ba\u015fka karanl\u0131k kafalardan, Milliyet\u00e7ilik dersi almam\u0131za, Atat\u00fcrk ihtiya\u00e7 b\u0131rakmam\u0131\u015ft\u0131r. Elbette devletimizin; bu cennet \u00fclkemizi fethedip bize vatan yapan, Cumhuriyetimizi kuran ve halk\u0131m\u0131z\u0131n b\u00fcy\u00fck \u00e7o\u011funlu\u011funu olu\u015fturan T\u00fcrk s\u0131fat\u0131yla tan\u0131nmas\u0131 ve an\u0131lmas\u0131 da do\u011fald\u0131r, bundan gocunanlar\u0131n marazl\u0131 maksatlar\u0131 vard\u0131r. Yurdumuza \u201cT\u00fcrkiye\u201d denilmesinden bile k\u0131c\u0131k alan kanc\u0131klar\u0131n, hi\u00e7 a\u011f\u0131zlar\u0131ndan \u201cK\u00fcrdistan\u201d kelimesini d\u00fc\u015f\u00fcrmemeleri, bunlar\u0131n bozuk niyetini ve tiyniyetini ortaya koymaktad\u0131r. Art\u0131k sa\u011fa-sola kaytarmaya \u00e7al\u0131\u015fmamal\u0131d\u0131r: \u00d6l\u00e7\u00fc \u0130slam\u2019sa ayet ve hadislerin buyruklar\u0131 a\u00e7\u0131kt\u0131r. \u00d6rnek Atat\u00fcrk\u2019se i\u015fte, Meclis k\u00fcrs\u00fcs\u00fcnden aktard\u0131\u011f\u0131 ve resmi zab\u0131tlarda aynen saklanan kanaatleri bunlard\u0131r. Bu konuda haks\u0131z, hatta ahlaks\u0131z bir tav\u0131rla bize sata\u015fanlar\u0131n hi\u00e7bir ilmi ve vicdani dayanaklar\u0131 bulunmamaktad\u0131r. <\/span><\/strong><\/p>\n

T\u00fcrkleri ve K\u00fcrtleri kayna\u015ft\u0131ran, imani ve tarihi ba\u011flard\u0131r.<\/span><\/p>\n

M\u00fcsl\u00fcman T\u00fcrk ve K\u00fcrt ittifak\u0131n\u0131n ve tarihi karde\u015flik irtibat\u0131n\u0131n kahramanlar\u0131ndan biri olan Mevlana \u0130drisi Bitlisi, \u015eeyh H\u00fcsameddin Ali el-Bitlisi\u2019nin o\u011flu olmaktad\u0131r. \u015eeyh H\u00fcsameddin, d\u00f6nemin \u00e2lim, yazar ve mutasavv\u0131flar\u0131ndand\u0131r. Bu \u00fcst\u00fcn vas\u0131flar\u0131ndan dolay\u0131 Mevlana \u00fcnvan\u0131yla an\u0131lm\u0131\u015ft\u0131r. 1495 y\u0131l\u0131nda Tebriz\u2019de vefat etti\u011fi kay\u0131tl\u0131d\u0131r. O\u011flu, Mevlana \u0130dris-i Bitlisi\u2019nin Diyarbak\u0131r\u2019da do\u011fdu\u011fu san\u0131lmaktad\u0131r. 1452-1520 y\u0131llar\u0131 aras\u0131nda ya\u015fam\u0131\u015ft\u0131r. Bitlisi 20 y\u0131l boyunca Akkoyunlular\u0131n saray\u0131nda g\u00f6rev yapm\u0131\u015ft\u0131r. \u015eah \u0130smail, Akkoyunlular\u0131n h\u00e2kimiyetine son verince, Mevlana \u0130dris \u0130stanbul\u2019a gidip, Sultan Beyaz\u0131t\u2019\u0131n maiyetine s\u0131\u011f\u0131nm\u0131\u015ft\u0131r. Bitlisi bu d\u00f6nemde en \u00fcnl\u00fc eseri olan He\u015ft Behi\u015ft\u2019i (Sekiz Cennet) kaleme alm\u0131\u015ft\u0131r. Eser, sekiz Osmanl\u0131 Sultan\u0131n\u0131n hayat\u0131n\u0131 anlatmaktad\u0131r. <\/span><\/p>\n

Tarihi mektup<\/span><\/strong><\/p>\n

Bitlis H\u00fck\u00fcmdar\u0131 \u015eeref Han, 1597 y\u0131l\u0131nda tamamlad\u0131\u011f\u0131 ve K\u00fcrt tarihinin yaz\u0131l\u0131 en muteber metni olarak kabul edilen \u015eerefname\u2019de \u0130dris-i Bitlisi i\u00e7in \u015fu bilgileri aktar\u0131r: <\/span><\/p>\n

\u201cEmir \u015eeref\u2019in babalar\u0131n\u0131n ve atalar\u0131n\u0131n m\u00fclk\u00fc olan Bedlis vilayetini gasp etmi\u015f olan K\u0131z\u0131lba\u015flar\u2019dan geri almak konusundaki umudu ger\u00e7ekle\u015fmeyince ve bu i\u015f bir s\u00fcre ge\u00e7ince \u00f6te yandan Sultan Selim Han\u2019\u0131n b\u00fct\u00fcn \u0130ran \u00fclkesini istila etmek niyetinde oldu\u011funu \u00f6\u011frenince, bu \u015fartlardan yararlanmak i\u00e7in f\u0131rsat\u0131n elveri\u015fli oldu\u011funu anlad\u0131. Do\u011frular\u0131 ara\u015ft\u0131rma yolunun atl\u0131s\u0131, ba\u015far\u0131 kervan\u0131n kaptan\u0131, temel (Kur\u2019ani) kanunlar\u0131n ve detay kurallar\u0131n m\u00fctehass\u0131s\u0131; kutsall\u0131k medresesinin m\u00fcderrisi, Bedlis Bilgininin o\u011flu d\u00fc\u015f\u00fcn\u00fcr \u0130dris ve k\u00f6kl\u00fc Diyaeddin ailesine y\u00fccelik, iyilik, ikbal ve devlet dileyenlerin se\u00e7kini Muhammed A\u011fa Kelhoki ile Al-i Osman Saray\u0131na itaat ve sadakatlerini ve tahtlar\u0131na ba\u011fl\u0131l\u0131klar\u0131n\u0131 sunmak konusunda anla\u015ft\u0131. Bunlar K\u00fcrdistan Beylerinden ve h\u00fck\u00fcm sahiplerinden 20 ki\u015fiyi bu tedbirde kendilerine kat\u0131ncaya kadar \u00e7al\u0131\u015ft\u0131lar ve bir ba\u011fl\u0131l\u0131k ve itaat mektubu yazarak d\u00fc\u015f\u00fcn\u00fcr Mevlana \u0130dris\u2019e ve Muhammed A\u011fa\u2019ya verdiler, bunlar da bu mektubu y\u00fcce e\u015fiklere sunmak \u00fczere \u0130stanbul\u2019a hareket ettiler\u201d<\/span><\/i><\/strong><\/p>\n

Karde\u015flik Anla\u015fmas\u0131 <\/span><\/strong><\/p>\n

\u015eah \u0130smail 1507 y\u0131l\u0131nda K\u00fcrdistan\u2019\u0131n Harput (Elaz\u0131\u011f), Diyarbekir, Bitlis gibi \u00f6nemli \u015fehirlerini i\u015fgal etti ve k\u0131sa bir s\u00fcre i\u00e7inde K\u00fcrdistan\u2019\u0131n tamam\u0131 Safaviler\u2019in eline ge\u00e7ti. \u015eah \u0130smail kendisine ba\u011fl\u0131l\u0131k sunmak i\u00e7in Hoy \u015fehrine giden 10 K\u00fcrt beyinin sekizini hapsetti. Diyarbak\u0131r valili\u011fine atad\u0131\u011f\u0131 K\u00fcrt Muhammed Bey i\u015fgale kar\u015f\u0131 direni\u015fe ge\u00e7en Cizre\u2019yi yak\u0131p y\u0131kt\u0131, harabeye \u00e7evirdi. \u015eehrin M\u00fcsl\u00fcman ve H\u0131ristiyan halk\u0131n\u0131 k\u0131l\u0131\u00e7tan ge\u00e7irdi. \u0130\u015fte, K\u00fcrdistan Beylerinin, Osmanl\u0131larla \u0130ttifak aray\u0131\u015f\u0131 i\u015fte bu zul\u00fcm ve i\u015fgal ortam\u0131nda ger\u00e7ekle\u015fti. <\/span><\/p>\n

\u015eerefhan\u2019a g\u00f6re, Osmanl\u0131larla \u0130ttifak kuran K\u00fcrt Beyleri, b\u00f6lgeyi \u015eah \u0130smail belas\u0131ndan kurtarmak \u00fczere Osmanl\u0131 ordusuna kat\u0131lm\u0131\u015f ve stat\u00fclerine tekrar kavu\u015fmu\u015flard\u0131r. \u015e\u00f6yle ki;<\/span><\/p>\n

Sultan Selim Tebriz\u2019den d\u00f6nd\u00fckten sonra, 28 K\u00fcrt Beyini Amasya\u2019da (1514) toplad\u0131 ve onlarla bir anla\u015fma imzaland\u0131. K\u00fcrt tarih\u00e7i Mehmet Emin Zeki Bey\u2019e g\u00f6re bu anla\u015fman\u0131n alt\u0131 maddesi vard\u0131. Buna g\u00f6re, K\u00fcrt Emirliklerinin yetkileri g\u00f6zetilecek, emirlik babadan o\u011fula ge\u00e7ecek, sava\u015f s\u0131ras\u0131nda Osmanl\u0131lar ve K\u00fcrtler, ortak d\u00fc\u015fmanlara kar\u015f\u0131 birlikte hareket edecek ve bu b\u00f6lgeler, Osmanl\u0131lara d\u00fczenli vergi \u00f6deyecekti. Bu anla\u015fma yakla\u015f\u0131k 320 y\u0131l kadar aynen korundu ve taraflar aras\u0131nda herhangi bir anla\u015fmazl\u0131k ya\u015fanmad\u0131. Mustafa Kemal\u2019in konuya yakla\u015f\u0131m\u0131 da 01 May\u0131s 1920 meclis konu\u015fmas\u0131ndan anla\u015f\u0131lmaktayd\u0131.<\/span><\/p>\n

Daha \u00f6nce de belirtmi\u015ftik:<\/span><\/p>\n

G\u00fcn\u00fcm\u00fczde en yayg\u0131n \u015firk \u00e7e\u015fitleri: K\u00fcrt \u0131rk\u00e7\u0131l\u0131\u011f\u0131, T\u00fcrk \u0131rk\u00e7\u0131l\u0131\u011f\u0131 ve Il\u0131ml\u0131 \u0130slamc\u0131l\u0131kt\u0131r!..<\/span><\/p>\n

Bug\u00fcn PKK\u2019n\u0131n ve ter\u00f6rist \u00d6calan\u2019\u0131n \u00f6nc\u00fcl\u00fc\u011f\u00fcn\u00fc yapt\u0131\u011f\u0131 K\u00fcrt\u00e7\u00fcl\u00fck hareketi, K\u00fcrtlere ayr\u0131 devlet kurdurma hedefi ve hayali ve K\u00fcrtleri bin y\u0131ld\u0131r ayn\u0131 inan\u00e7 ve ama\u00e7 etraf\u0131nda kayna\u015fan T\u00fcrk karde\u015flerinden koparma faaliyetleri ve K\u00fcrtleri \u0130slam\u2019dan \u00e7\u0131kar\u0131p Zerd\u00fc\u015ftl\u00fck gibi Bat\u0131l ve bozuk bir putperestli\u011fe \u00e7evirme gayretleri, bunlar\u0131n hepsi \u015firkin ve \u015fekavetin tezah\u00fcrleridir. \u0130nsan\u0131n kendi kavmini sevmesi, sahiplenmesi, yak\u0131nl\u0131k hissetmesi, yani m\u00fcspet milliyet\u00e7ilik elbette tabiidir, f\u0131tridir, caizdir ve g\u00fczeldir. Ama \u0131rk\u0131n\u0131 y\u00fcceltip kutsamas\u0131, ba\u015fkalar\u0131ndan \u00e7ok farkl\u0131 ve ayr\u0131cal\u0131kl\u0131 yarat\u0131ld\u0131klar\u0131na inanmas\u0131; ink\u00e2rc\u0131 ve barbar tav\u0131rlar da tak\u0131nsa, kendi kavminden olanlar\u0131 hep hakl\u0131 \u00e7\u0131karmas\u0131 ve \u00f6zellikle \u201cKavmiyet\u00e7ili\u011fi \u0130slam karde\u015fli\u011finin \u00fcst\u00fcnde tutmas\u0131\u201d, cahilliktir, fitneciliktir ve \u015firktir. Hizbullah\u2019\u0131n yapt\u0131\u011f\u0131 gibi, K\u00fcrt \u0131rk\u00e7\u0131l\u0131\u011f\u0131na \u0130slamc\u0131l\u0131k sosu kat\u0131lmas\u0131 da, bu durumu de\u011fi\u015ftirmeyecektir. Bunun gibi, \u0131rk\u00e7\u0131, kafatas\u00e7\u0131 ve imtiyazc\u0131 bir yakla\u015f\u0131mla \u201cT\u00fcrk\u00e7\u00fcl\u00fck\u201d yapmak ta temelsiz ve ge\u00e7ersizdir. Bu t\u00fcr bir <\/span><\/strong>\u00fcst\u00fcnl\u00fck\u00e7\u00fc T\u00fcrk\u00e7\u00fcl\u00fck asla K\u00fcrt\u00e7\u00fcl\u00fc\u011f\u00fcn<\/span><\/strong> \u00e7aresi ve re\u00e7etesi de\u011fildir, tam aksine tohumu ve g\u00fcbresidir.<\/span><\/strong><\/p>\n

\u00dclkemizde ve aziz milletimiz \u00fczerinde T\u00fcrk \u0131rk\u00e7\u0131l\u0131\u011f\u0131n\u0131n da, K\u00fcrt ayr\u0131mc\u0131l\u0131\u011f\u0131n\u0131n da hep Yahudi d\u00f6nmelerince ba\u015flat\u0131lm\u0131\u015f olmas\u0131 ilgin\u00e7tir.<\/span><\/p>\n

\u00d6rne\u011fin Munis (Kohen) Tekinalp T\u00fcrk\u00e7\u00fcl\u00fc\u011f\u00fcn kurucular\u0131ndand\u0131r. Nam\u0131 di\u011fer \u201cMoiz Cohen\u201d Osmanl\u0131\u2019n\u0131n Serez beldesinde bir haham\u0131n o\u011flu olarak 1883\u2019te do\u011fmu\u015flard\u0131r. Selanik\u2019te s\u0131k\u0131 bir hahaml\u0131k e\u011fitimi alm\u0131\u015ft\u0131r. Koyu bir Sultan Abd\u00fclhamit d\u00fc\u015fman\u0131d\u0131r. Selanik\u2019te \u00e7\u0131kan As\u0131r gazetesinde yaz\u0131lar yazm\u0131\u015f, ayn\u0131 gazetenin genel yay\u0131n y\u00f6netmenli\u011fini yapm\u0131\u015ft\u0131r. <\/span><\/p>\n

\u0130ttihat ve Terakki Partisi\u2019ne kat\u0131lm\u0131\u015f, 1907 y\u0131l\u0131nda masonluk faaliyetlerine ba\u015flam\u0131\u015ft\u0131r. 1909 y\u0131l\u0131nda Hamburg\u2019da d\u00fczenlenen D\u00fcnya Siyonist Kongresi\u2019ne Selanik delegesi olarak giden insand\u0131r. 1920 y\u0131l\u0131nda Hakimiyeti- Milliye gazetesinde \u201cKahrolsun \u015eeriat, Mustafa Kemal Pa\u015fa T\u00fcrk Peygamberidir\u201d<\/strong> diyecek kadar k\u00fcstahla\u015fm\u0131\u015f, Hz. Ali\u2019ye \u201cSen \u0130lahs\u0131n!\u201d diyen \u0130bni Sebe Yahudisinin yerini alm\u0131\u015ft\u0131r. <\/span><\/p>\n

Moiz Kohen\u2019e g\u00f6re, \u201cT\u00fcrkler \u0130slam\u2019\u0131 b\u0131rakmal\u0131 ve eski \u015eaman inan\u0131\u015f\u0131na d\u00f6n\u00fc\u015f yapmal\u0131d\u0131r\u201d<\/i><\/strong> Bunu s\u00f6ylerken Yahudilerin de T\u00fcrklerin \u0130slam \u00f6ncesi halini \u00e7ok benimsedi\u011fini yazm\u0131\u015ft\u0131r. Kohen\u2019in \u201cKahrolsun \u015eeriat\u201d s\u00f6zleri bug\u00fcn daha c\u0131l\u0131z olsa da, yak\u0131n zamana kadar baz\u0131 kat\u0131 ulusalc\u0131lar ve Kemalist tak\u0131m\u0131nca s\u0131k\u00e7a kullan\u0131lan bir slogand\u0131r. Bir de \u201cAraplar bizi s\u0131rt\u0131m\u0131zdan han\u00e7erledi\u201d<\/strong> bahanesiyle T\u00fcrk\u00e7\u00fc Moiz Kohen \u0130slam d\u00fc\u015fmanl\u0131\u011f\u0131na Arap kar\u015f\u0131tl\u0131\u011f\u0131 k\u0131l\u0131f\u0131 sarm\u0131\u015ft\u0131r. Kohen, T\u00fcrkiye\u2019de Arap d\u00fc\u015fmanl\u0131\u011f\u0131 yaparken, meslekta\u015f\u0131 ve dinda\u015f\u0131 ve \u0130smet \u0130n\u00f6n\u00fc\u2019n\u00fcn Lozan\u2019daki \u00f6zel dan\u0131\u015fman\u0131 Yahudi Haham\u0131 Haim Nahum da M\u0131s\u0131r\u2019da Araplar\u0131 T\u00fcrklere kar\u015f\u0131 k\u0131\u015fk\u0131rtmaktayd\u0131. <\/span><\/p>\n

Uzun y\u0131llar T\u00fcrk Dil Kurumu\u2019nda \u00e7al\u0131\u015fan \u201cT\u00fcrk Ruhu\u201d<\/strong> kitab\u0131n\u0131n yazar\u0131, Ziya G\u00f6kalp\u2019in ak\u0131l hocas\u0131 ve CHP kay\u0131tl\u0131s\u0131 olan <\/strong><\/span>Munis Tekinalp, yani Moiz Kohen<\/span><\/strong>,<\/span><\/strong> 1956 y\u0131l\u0131nda emekli olduktan sonra Fransa\u2019n\u0131n Nice \u015fehrine yerle\u015fince, her nedense \u201c\u00d6ld\u00fc\u011f\u00fcmde sak\u0131n beni T\u00fcrkiye\u2019de defnetmeyin\u201d<\/strong> vasiyetinde bulunmu\u015flard\u0131. 1961 y\u0131l\u0131nda vasiyetine uygun bir \u015fekilde Fransa\u2019da (Gizli Yahudilerin g\u00f6m\u00fcld\u00fc\u011f\u00fc bir kilise mezarl\u0131\u011f\u0131na) b\u0131rak\u0131lm\u0131\u015ft\u0131.<\/span><\/p>\n

Darwinist, Kom\u00fcnist, Leninist ve Maoist <\/span><\/strong>T\u00fcrk\u00e7\u00fc \u0130\u015f\u00e7i Partisinin<\/span><\/strong>, aynen kendisi gibi Darwinist Kom\u00fcnist, Leninist ve Maoist PKK <\/span><\/strong>(K\u00fcrt\u00e7\u00fc \u0130\u015f\u00e7i Partisinin)<\/span><\/strong> \u00e7aresi ve alternatifi olmas\u0131 m\u00fcmk\u00fcn de\u011fildir. Mikroptan belki a\u015f\u0131 yap\u0131labilir, ama ila\u00e7 yap\u0131ld\u0131\u011f\u0131 g\u00f6r\u00fclmemi\u015ftir. B\u00fct\u00fcn k\u00e2firler ve gizli hainler gibi korkak olduklar\u0131ndan a\u00e7\u0131k\u00e7a \u0130slam\u2019a sald\u0131ramay\u0131p kanc\u0131k\u00e7a T\u00fcrbana, Kur\u2019an kursuna ve Kur\u2019an tefsiri Risale-i Nur\u2019a sata\u015fan; zalim ve dinsiz ideolojilerini rahat pazarlayamad\u0131klar\u0131ndan Kemalizm ve \u0130slamiyet istismar\u0131na s\u0131\u011f\u0131nan solcu g\u00f6r\u00fcn\u00fcml\u00fc soysuzlara milletimiz asla itibar etmemi\u015ftir, etmeyecektir. Bir yanda T\u00fcrk\u00e7\u00fc ge\u00e7inip, \u00f6te tarafta \u0130slam\u2019la \u00f6zde\u015fle\u015fti\u011fi i\u00e7in bin y\u0131ll\u0131k Sel\u00e7uklu ve Osmanl\u0131\u2019ya derin bir kin ve nefret besleyen, ama milyonlarca masumun ve M\u00fcsl\u00fcman T\u00fcrk\u2019\u00fcn katilleri olan Lenin, Stalin ve Mao gibi canilerin ismini zikir \u00e7ekip dilinden d\u00fc\u015f\u00fcrmeyen, s\u00fcrekli Ermeni h\u0131yanetinden bahsedip, as\u0131l onlar\u0131 da k\u0131\u015fk\u0131rtan \u0130ttihat\u00e7\u0131 Mason Sabataistleri ve Yahudi d\u00f6nmesi \u201cPakradunileri\u201d hi\u00e7 g\u00fcndeme getirmeyen\u2026 Bir zamanlar kol kola koyun koyuna dola\u015ft\u0131klar\u0131 ve ayn\u0131 kirli ve \u015feytani zihniyetin mensubu olduklar\u0131 halde, sadece \u201cniye bizi de\u011fil de sizi \u00f6ne \u00e7\u0131kar\u0131p muhatap ald\u0131lar?\u201d gibi bir k\u0131skan\u00e7l\u0131k rekabetiyle Apo ve PKK ile horoz kavgas\u0131na giri\u015fen\u2026 Faizci Kapitalizmin de, ezici kom\u00fcnizmin de ayn\u0131 Siyonist Yahudi sermayesinin d\u00fcnya h\u00e2kimiyetine hizmet sistemleri oldu\u011fu ger\u00e7e\u011fini hala fark etmeyen k\u00f6ks\u00fczlerin k\u00f6t\u00fc niyetleri de kendi ba\u015flar\u0131na ge\u00e7ecektir.<\/span><\/strong><\/p>\n

\u015eimdi Soral\u0131m:<\/span><\/p>\n

Moiz Kohen (Munis Tekinalp) gibi Yahudi sap\u0131klar\u0131n, \u015eamanizm\u2019e ve Siyonizm\u2019e uyarlad\u0131\u011f\u0131, \u0130slam d\u00fc\u015fmanl\u0131\u011f\u0131na k\u0131l\u0131f yap\u0131lan T\u00dcRK\u00c7\u00dcL\u00dcK ideolojisinin:<\/span><\/strong><\/p>\n

\u2022 Kendine \u00f6zg\u00fc ekonomik esaslar\u0131 var m\u0131d\u0131r, varsa nelerden olu\u015fmaktad\u0131r? \u00d6rne\u011fin FA\u0130Z uygulanacak m\u0131d\u0131r, vergi nelerden ve hangi \u00f6l\u00e7\u00fclerle al\u0131nacakt\u0131r?<\/span><\/strong><\/p>\n

\u2022 Bu T\u00fcrk\u00e7\u00fcl\u00fc\u011f\u00fcn kendine ait Hukuk nizam\u0131 ve temel anayasa kurallar\u0131 var m\u0131d\u0131r, varsa hangi kaidelere dayanmaktad\u0131r?<\/span><\/strong><\/p>\n

\u2022 Bu T\u00fcrk\u00e7\u00fcl\u00fc\u011f\u00fcn, ahlaki ve ailevi yap\u0131s\u0131nda; i\u00e7ecek, yiyecek ve giyecek konusunda, orijinal prensipleri var m\u0131d\u0131r ve nerelerden kaynaklan\u0131r?<\/span><\/strong><\/p>\n

\u2022 Bu T\u00fcrk\u00e7\u00fcl\u00fc\u011f\u00fcn; siyaset (y\u00f6netim) kanunlar\u0131 ve devletin asli kurumlar\u0131 hangi \u015fartlara ve standartlara g\u00f6re ayarlanmaktad\u0131r?<\/span><\/strong><\/p>\n

\u2022 Bu T\u00fcrk\u00e7\u00fcl\u00fc\u011f\u00fcn, e\u011fitim ve \u00f6\u011fretimin b\u00fct\u00fcn a\u015famalar\u0131nda g\u00f6zetilecek temel esaslar\u0131 ve programlar\u0131 var m\u0131d\u0131r, neye g\u00f6re belirlenmi\u015f olacakt\u0131r?<\/span><\/strong><\/p>\n

\u0130slam d\u0131\u015f\u0131 kafatas\u00e7\u0131 T\u00fcrk veya K\u00fcrt \u0131rk\u00e7\u0131lar\u0131n\u0131n bu sorulara verecekleri bir tek do\u011fru ve doyurucu yan\u0131tlar\u0131 yoktur. \u00c7\u00fcnk\u00fc T\u00fcrk, K\u00fcrt vb. sadece bir \u0131rkt\u0131r, kendilerine ait baz\u0131 gelenek ve g\u00f6renekleri d\u0131\u015f\u0131nda, \u00f6zel ve orijinal hukuk nizamlar\u0131 ve sistem kavramlar\u0131 bulunmamaktad\u0131r. Oysa, Avrupa\u2019dan kopya edilen, barbar Bat\u0131l\u0131 de\u011ferleri taklit yoluyla \u015fekillenen kurum ve kurallar esas al\u0131narak, biraz Kapitalizm, biraz sosyalizm, biraz Osmanl\u0131 gelene\u011fi kar\u0131\u015ft\u0131r\u0131l\u0131p \u00fczerine de biraz \u0130slam sosu kat\u0131larak, maalesef Moiz Kohen (Munis Tekinalp) gibi hain Yahudilerce uydurulan ve hi\u00e7bir ilmi temeli bulunmayan kuruntular yerine, \u0130slam\u2019i de\u011ferler ve tarihi birikimlerle \u015fekillenen m\u00fcspet bir Milliyet\u00e7ilik elbette daha tutarl\u0131 ve kucaklay\u0131c\u0131 olacakt\u0131r.<\/span><\/strong><\/p>\n

\u015eu AKP d\u00f6neminde maalesef;<\/span><\/strong><\/p>\n

a- \u0130slam Dinini istismar edip \u0131l\u0131mla\u015ft\u0131rma ve yozla\u015ft\u0131rma giri\u015fimlerine h\u0131z verilmi\u015ftir.<\/span><\/strong><\/p>\n

b- M\u00fcsbet T\u00fcrk Milliyet\u00e7ili\u011fini ise ink\u00e2r edip, Milli duygu ve duyarl\u0131l\u0131klar\u0131m\u0131z\u0131 soysuzla\u015ft\u0131rma yolu benimsenmi\u015ftir.<\/span><\/strong> Hatta \u00d6yle ki \u201cTC\u201d den k\u0131c\u0131k alan ve kald\u0131rmaya \u00e7al\u0131\u015fan resmi ve sivil WC\u2019ciler t\u00fcremi\u015ftir. Bu \u00fclkede T\u00fcrkler, K\u00fcrtler, \u00c7erkezler, Lazlar, Zazalar, G\u00f6\u00e7menler ve di\u011fer k\u00f6kenler; bunlar\u0131n hepsi ayr\u0131 kavim olabilir, ama ayn\u0131 millettir. Resmi ve ortak dilleri T\u00fcrk\u00e7edir, T\u00fcrkiye Cumhuriyeti hepimizin devletidir ve hepimizin ortak haysiyet ve h\u00fcrriyet garantimizdir.<\/span><\/strong><\/p>\n

H\u00e2lbuki ba\u015fta Bedi\u00fczzaman gibi \u015fahsiyetler, m\u00fcspet T\u00fcrk Milliyet\u00e7ili\u011fine h\u00fcrmet ve riayet etmi\u015flerdir. Yo\u011fun bir medya manip\u00fclasyonu ile art\u0131k \u201cK\u00fcrt\u201dlerin \u00f6zg\u00fcrl\u00fc\u011f\u00fcnden, \u00f6zerkli\u011finden, etnik kimli\u011finden<\/i> bahsetmek ve bunlara sahiplenmek; vicdani duyarl\u0131l\u0131k, Avrupai uygarl\u0131k ve insan haklar\u0131na sayg\u0131nl\u0131k say\u0131l\u0131rken, maalesef \u201cT\u00fcrk\u201d kelimesini a\u011fz\u0131na almak, \u0131rk\u00e7\u0131l\u0131k, \u00e7a\u011fd\u0131\u015f\u0131l\u0131k ve barbarl\u0131k gibi g\u00f6sterilmektedir. Bunun gibi Alevilik de; ilericilik, ho\u015f ge\u00e7imlilik, ayd\u0131n ki\u015filik olarak takdim ve takdir edilirken, S\u00fcnnilik ise gericilik, Emevicilik ve k\u00f6kten dincilik diye tahkir edilmektedir. Oysa her ikisi de ayn\u0131 de\u011ferlerin, farkl\u0131 tezah\u00fcr ve renkleridir.<\/span><\/strong><\/p>\n

AKP yalakas\u0131 ve Amerikan borazan\u0131 M\u00fcmtazer T\u00fcrk\u00f6ne\u2019nin; \u201cDin e\u011fitiminde devlet tekeli kalk\u0131yor\u201d[1]<\/span><\/sup><\/strong><\/sup><\/a> diye man\u015fet at\u0131p m\u00fcjdeledi\u011fi: \u201cAnayasan\u0131n 24. maddesi: \u201cDin ve ahlak e\u011fitim ve \u00f6\u011fretimi devletin g\u00f6zetim ve denetimi alt\u0131nda yap\u0131l\u0131r.\u201d<\/i> kayd\u0131n\u0131n, yeni haz\u0131rlanan anayasada yer almayaca\u011f\u0131n\u0131 bildirmesi de art\u0131k din e\u011fitiminin, hem mecburi olmaktan \u00e7\u0131kar\u0131laca\u011f\u0131n\u0131 hem de, din e\u011fitiminin ABD g\u00fcd\u00fcml\u00fc cemaat ve tarikatlar elinde \u201cK\u00fcresel Siyonist s\u00f6m\u00fcr\u00fc d\u00fczenine, dindar ve itaatk\u00e2r \u0131l\u0131ml\u0131 k\u00f6leler yeti\u015ftirme\u201d<\/i> yolunun a\u00e7\u0131laca\u011f\u0131n\u0131 haber vermektedir. Recep T. Erdo\u011fan\u2019\u0131n ABD\u2019de \u00e7ekilen ahlaks\u0131z film skandal\u0131na kar\u015f\u0131 T\u00fcrkiye\u2019deki tepkisizli\u011fi \u201cSon on y\u0131ld\u0131r a\u015f\u0131r\u0131l\u0131klar\u0131 t\u00f6rp\u00fclemeyi ba\u015fard\u0131k. Bir anlamda paratonerlik yapt\u0131k ve toplumun gaz\u0131n\u0131 ald\u0131k\u201d[2]<\/span><\/sup><\/strong><\/sup><\/a><\/i> s\u00f6zleri tam bir itiraf gibiydi. Evet, Recep T. Erdo\u011fan ve H\u00fck\u00fcmetinin iktidara getirili\u015f gayelerinden birisi de: \u201cM\u00fcsl\u00fcman halk\u0131m\u0131z\u0131n ABD emperyalizmine ve \u0130srail Siyonizm\u2019ine kar\u015f\u0131 hakl\u0131 duyarl\u0131l\u0131klar\u0131n\u0131 t\u00f6rp\u00fclemek, toplumun havas\u0131n\u0131 indirip layt ve uysal hale getirmekti.\u201d<\/i><\/span><\/strong><\/p>\n

Osmanl\u0131dan G\u00fcn\u00fcm\u00fcze T\u00fcrkl\u00fck Kavram\u0131.<\/span><\/p>\n

$11-   <\/span><\/span><\/strong>\u201cMalumu ilam ahmakl\u0131kt\u0131r.\u201d<\/span><\/i><\/strong> (Yani herkes taraf\u0131ndan ve a\u00e7\u0131k\u00e7a bilinip belli olan \u015feyleri, tekrar tekrar anlat\u0131p a\u00e7\u0131klamak geri zek\u00e2l\u0131l\u0131kt\u0131r.) ger\u00e7e\u011fi do\u011frultusunda, zaten O\u011fuz nesli Kay\u0131 boyundan olduklar\u0131 d\u00fcnya \u00e2lemce malum ve me\u015fhur olan Osmanl\u0131lar, kurulu\u015ftan itibaren, ayr\u0131ca bir \u201cT\u00fcrk Devleti\u201d olduklar\u0131n\u0131 vurgulamaya gerek g\u00f6rmemi\u015flerdir.<\/span><\/strong><\/p>\n

2- Tebaas\u0131 olan Rum, ermeni, Bulgar, Arap gibi kavimleri \u00fcrk\u00fctmemek i\u00e7in de, Osmanl\u0131lar bu konuda tedbirli ve dikkatli hareket etmi\u015ftir.<\/span><\/strong><\/p>\n

3- Osmanl\u0131lar hamisi ve halifesi olduklar\u0131 \u0130slam d\u00fcnyas\u0131na \u201c\u0131rk\u00e7\u0131, ayr\u0131mc\u0131 ve kay\u0131r\u0131mc\u0131\u201d<\/i> davranmad\u0131\u011f\u0131n\u0131 g\u00f6stermek i\u00e7in de \u201cT\u00fcrk\u201dl\u00fcklerini s\u0131kl\u0131kla \u00f6ne s\u00fcrmemi\u015flerdir.<\/span><\/strong><\/p>\n

4- Ancak T\u00fcrk as\u0131ll\u0131 olmayan, \u00fclkelerini i\u015fgal eden ve kendilerini dev\u015firen Osmanl\u0131 T\u00fcrk\u2019\u00fcne kar\u015f\u0131 gizli kin besleyen baz\u0131 b\u00fcrokrat ve komutanlar, zaman zaman T\u00fcrkler ve T\u00fcrk\u00e7e aleyhine giri\u015fimlere yeltenmi\u015f ve Osmanl\u0131n\u0131n kendilerine sa\u011flad\u0131\u011f\u0131 imk\u00e2n ve f\u0131rsatlar\u0131 suiistimal ettikleri g\u00f6zlenmi\u015ftir.<\/span><\/strong><\/p>\n

5- Medreselerde ve edebiyat \u00e7evrelerinde Arap\u00e7a ve Fars\u00e7aya a\u011f\u0131rl\u0131k verilmesi ise, k\u00f6kl\u00fc medeniyet birikimine ve hikmet eserlerine, tefsir ve hadis gibi \u0130slami \u0130limlere kaynakl\u0131k etmeleri ve \u0130slam \u00e2lemiyle rahat irtibat kurabilecek diplomat ve b\u00fcrokratlar\u0131 haz\u0131rlama nedeniyledir.<\/span><\/p>\n

6- Ancak b\u00fct\u00fcn Osmanl\u0131lar d\u00f6neminde k\u00f6y, kasaba ve \u015fehir sakinleri hep T\u00fcrk\u00e7e konu\u015fmu\u015f; halk \u015fairleri, tasavvuf erleri ve manevi terbiye \u00f6nc\u00fcleri, saray k\u00e2tipleri ve tarih\u00e7ileri, S\u00fcleyman \u00c7elebi gibi gezginler hep T\u00fcrk\u00e7e konu\u015fup yazm\u0131\u015f ve Osmanl\u0131 T\u00fcrk\u00e7esi resmi dil olarak kabul edilmi\u015ftir. \u00dcstelik, -hi\u00e7bir zorlama ve bask\u0131 olmaks\u0131z\u0131n -do\u011fal bir ihtiya\u00e7la ve kendi arzular\u0131yla, yerli, Rum, Ermeni, Yahudi topluluklar\u0131 hatta fethedilen ve M\u00fcsl\u00fcmanl\u0131\u011f\u0131 se\u00e7en Balkan halklar\u0131n\u0131n bir k\u0131sm\u0131 T\u00fcrk\u00e7eyi \u00f6\u011frenmi\u015flerdir.<\/span><\/i><\/strong><\/p>\n

7- Ne var ki, 1800\u2019l\u00fc y\u0131llar\u0131n ba\u015f\u0131nda padi\u015fah olan Sultan 2. Mahmut: \u201cMuhiti (\u00e7evreyi) kollarken merkezin da\u011f\u0131laca\u011f\u0131n\u0131, ba\u015fka kavimleri kucaklarken asli unsur olan T\u00fcrklerin ihmale u\u011frad\u0131\u011f\u0131n\u0131\u201d<\/i><\/strong> fark edip, baz\u0131 tedbirlere y\u00f6nelmi\u015ftir.<\/span><\/p>\n

Osmanl\u0131 tarihinde \u201cT\u00fcrk\u201d ve \u201cT\u00fcrkl\u00fck\u201d kavramlar\u0131 lehine ilk geli\u015fme, Sultan 2. Mahmut zaman\u0131nda, 1826 y\u0131l\u0131nda Yeni\u00e7eri Oca\u011f\u0131\u2019n\u0131n kald\u0131r\u0131lmas\u0131 ve yerine o zaman \u201cMansure Askerleri\u201d denilen ve do\u011frudan do\u011fruya Anadolu\u2019nun T\u00fcrk M\u00fcsl\u00fcman halk\u0131na dayanacak olan ordunun kurulma giri\u015fimlerinde g\u00f6r\u00fclmektedir. Bilindi\u011fi gibi Yeni\u00e7eri Ordusu genellikle dev\u015firme, yani gayr-\u0131 T\u00fcrk ve gayr-\u0131 M\u00fcslim halka dayanan bir tabandan gelmekteydi. Haziran 1826 tarihinden itibaren ise art\u0131k ordu dev\u015firme k\u00f6kenden de\u011fil daha ziyade T\u00fcrklerden ve T\u00fcrkle\u015fmi\u015f kavimlerden te\u015fkil edilecektir.<\/span><\/p>\n

8- Me\u015fruiyet d\u00f6neminde, Sultan Abdulhamit Han\u2019\u0131n kabul etti\u011fi Kanun-i Esasi\u2019de ise:<\/span><\/p>\n

\u201cOsmanl\u0131 tebaas\u0131n\u0131n devlet kademelerinde g\u00f6rev alabilmeleri i\u00e7in resmi dil olan T\u00fcrk\u00e7eyi bilme \u015fart\u0131\u201d<\/span><\/i><\/strong> getirilmi\u015ftir. (Madde:18)<\/span><\/p>\n

Ayr\u0131ca Kanuni Esasi 68. maddesine (3. f\u0131kra): T\u00fcrk\u00e7e bilmeyenlerin mebus (Milletvekili) se\u00e7ilemeyece\u011fi ve Mebus adaylar\u0131n\u0131n T\u00fcrk\u00e7e okuma yazma mecburiyeti eklenmi\u015ftir.<\/i><\/strong><\/span><\/p>\n

9-  \u0130ttihat ve Terakki s\u00fcrecinde:<\/span><\/strong><\/p>\n

a- Mehmet Akif ve Yahya Kemal gibileri \u0130slam kaynakl\u0131 T\u00fcrk Milliyet\u00e7ili\u011fini.<\/span><\/strong><\/p>\n

b- Ama di\u011ferleri de, \u201c\u0131rk\u00e7\u0131l\u0131k ve kafatas\u00e7\u0131l\u0131k\u201d a\u011f\u0131rl\u0131kl\u0131 bir ulus kavmiyet\u00e7ili\u011fi benimsemi\u015flerdir.<\/span><\/strong><\/p>\n

Bu arada Avrupa\u2019da, \u0130slam\u2019dan mayalanan T\u00fcrk milliyet\u00e7ili\u011fine kar\u015f\u0131 ilk planl\u0131 ve kas\u0131tl\u0131 d\u00fc\u015fmanl\u0131k kampanyas\u0131n\u0131 ba\u015flatanlar\u0131n ise, kom\u00fcnizmin fikir \u00f6nc\u00fcleri say\u0131lan Yahudi k\u00f6kenli Engels ve Marx oldu\u011funu da hat\u0131rlamam\u0131z gerekir.<\/span><\/strong><\/p>\n

10- Mustafa Kemal ise T\u00fcrk Milliyet\u00e7ili\u011fini, \u0131rk\u00e7\u0131 bir anlay\u0131\u015f ve yakla\u015f\u0131mdan uzak, ku\u015fat\u0131c\u0131 ve kucaklay\u0131c\u0131 bir zihniyetle ve zaten fikren ve fiilen d\u00fcnyada \u00f6yle bilinen haliyle \u00f6z\u00fcmseyip resmile\u015ftirilmi\u015ftir. Ancak ondan sonraki s\u00fcre\u00e7te, T\u00fcrk\u00e7\u00fcl\u00fck yeniden ittihat\u00e7\u0131lar\u0131n mason kanad\u0131 gibi, \u0131rk\u00e7\u0131 ve d\u0131\u015flay\u0131c\u0131 bir mecraya evrilmi\u015ftir.<\/span><\/strong><\/p>\n

11- Rahmetli Erbakan Hoca ise, T\u00fcrk\u00e7\u00fcl\u00fc\u011f\u00fcn di\u011fer unsurlar\u0131 ink\u00e2rc\u0131, horlay\u0131c\u0131 ve yok say\u0131c\u0131 bir kavram olarak kullan\u0131l\u0131p dayat\u0131ld\u0131\u011f\u0131 ve d\u0131\u015f g\u00fc\u00e7lerin bu haks\u0131z uygulamay\u0131 istismar edip \u00f6zellikle K\u00fcrt karde\u015flerimizi ve PKK\u2019yi k\u0131\u015fk\u0131rt\u0131p azd\u0131rmaya \u00e7al\u0131\u015ft\u0131\u011f\u0131 bir ortamda: Milli birlik ve dirli\u011fimizin mayas\u0131 ve kayna\u015ft\u0131r\u0131c\u0131 kimyas\u0131 olan D\u0130N karde\u015fli\u011fini \u00f6ne \u00e7\u0131kar\u0131p \u00f6nemsemi\u015f; ama \u00e7ok dikkatli ve rikkatli (merhametli) bir dille s\u0131k s\u0131k \u201cBin (1000) y\u0131ll\u0131k karde\u015fli\u011fimize\u201d<\/i> vurgu yaparak, Anadolu\u2019muzun Malazgirt zaferiyle fethedip, Sel\u00e7uklu ve Osmanl\u0131 d\u00f6nemleriyle T\u00fcrklere vatan yap\u0131lmas\u0131na \u00f6zellikle dikkat \u00e7ekmi\u015ftir. Ve hele, Erbakan Hoca\u2019n\u0131n m\u00fcsbet milliyet\u00e7ili\u011fi tahkir edici s\u00f6z ve imalar\u0131na rastlamak m\u00fcmk\u00fcn de\u011fildir. Ve zaten o devirdeki, dedesini bile gizlemek zorunda kalan baz\u0131 sahte T\u00fcrk\u00e7\u00fcler ve sabataist-mason ittihat\u00e7\u0131 d\u00f6k\u00fcnt\u00fcler ve di\u011fer siyasi akt\u00f6rler i\u00e7erisinde, yedi s\u00fclalesi \u00f6zbe\u00f6z T\u00fcrk olan, belki de tek \u015fahsiyettir. Ve tabii, hepsinden \u00f6nemlisi Erbakan Hoca inan\u00e7l\u0131 ve kararl\u0131 bir m\u00fc\u2019mindir ve bizi Millet yapan as\u0131l kimyan\u0131n \u0130slam Dini, Ehli S\u00fcnnet disiplini ve ehli Beyt \u00e7izgisi oldu\u011funun bilincindedir. Erbakan Hoca\u2019n\u0131n T\u00fcrklerin d\u0131\u015f\u0131nda; K\u00fcrtler, Rum ve Ermeni nesiller, Kafkas ve Balkan k\u00f6kenliler gibi de\u011fi\u015fik kavim ve k\u00fclt\u00fcrlerden, \u0130slam potas\u0131nda kayna\u015fan, muhte\u015fem Anadolu serami\u011finin (mozaik de\u011fil!) bu m\u00fcbarek ahengini ve rengini bozacak s\u00f6ylem ve sloganlardan sak\u0131nmas\u0131, Milli haysiyet ve hassasiyet gere\u011fidir. Kald\u0131 ki, bir ki\u015fiyi \u00f6nemli ve de\u011ferli k\u0131lan ve ger\u00e7ek kimli\u011fini olu\u015fturan; Onun k\u00f6keni ve mensubiyeti de\u011fil,  \u0130nsanl\u0131\u011f\u0131, inanc\u0131, amac\u0131, ahlak\u0131, ilm\u00fc irfan\u0131 ve yararl\u0131 \u00e7abalar\u0131 gibi \u015feylerdir.<\/span><\/strong><\/p>\n

12- \u015eu tarihi ve tescilli ger\u00e7ekte asla unutulmas\u0131n ki, M\u00fcsl\u00fcman olmayan veya sonradan \u0130slam\u2019dan \u00e7\u0131kan T\u00fcrkler, T\u00fcrkl\u00fcklerini de, T\u00fcrk\u00e7eyi de muhafaza edememi\u015fler (istisnai \u00f6rnekler d\u0131\u015f\u0131nda) ba\u015fka kavimler ve k\u00fclt\u00fcrler i\u00e7erisinde eriyip gitmi\u015flerdir. Hatta Ehli S\u00fcnnet istikametinden (S\u00fcnnilikten) kopar\u0131l\u0131p, ge\u00e7mi\u015fte \u015eiilik, g\u00fcn\u00fcm\u00fczde Vehhabilik, El-Kaide\u2019cilik, \u0130ranl\u0131 Ali \u015eeriati\u2019cilik gibi ayk\u0131r\u0131 mezheplere kayan T\u00fcrklerin bile, tarihte Osmanl\u0131 Devletine, \u015fimdi de T\u00fcrkiye Cumhuriyetine d\u00fc\u015fman hale getirildikleri g\u00f6r\u00fclecektir. Mustafa Kemal\u2019in \u015fimdi kald\u0131r\u0131lmaya \u00e7al\u0131\u015f\u0131lan Diyanet \u0130\u015fleri Ba\u015fkanl\u0131\u011f\u0131n\u0131 kurarken, \u0130slam\u2019\u0131n ehli S\u00fcnnet \u00e7izgisini ve Maturidi\u2019lik d\u00fc\u015f\u00fcnce sistemini tercih etmesi bo\u015funa de\u011fildir.<\/span><\/strong><\/p>\n

Sonu\u00e7:<\/span><\/strong><\/p>\n

\u201c(\u0130slam\u2019\u0131 ve Kur\u2019ani esaslar\u0131 gereksiz ve ge\u00e7ersiz say\u0131p) \u0130nk\u00e2r edenler (hangi kavim ve g\u00f6r\u00fc\u015ften olursa olsun onlar) birbirlerinin velileri (ve \u015feytani d\u00fc\u015f\u00fcncelerin destekleyicileri)dir. (Ey M\u00fc\u2019minler) e\u011fer siz b\u00f6yle hareket etmez (Hak ve hay\u0131r \u00fczerinde birbirinizi desteklemezseniz) yery\u00fcz\u00fcnde (ve \u00fclkenizde) fitne ve hezimet meydana gelecek ve b\u00fcy\u00fck bir fesat\u00e7\u0131l\u0131k ve bozgunculuk al\u0131p y\u00fcr\u00fcyecektir\u201d<\/span><\/i><\/strong> (Enfal: 73)<\/span><\/strong><\/p>\n

Ayetinin yan\u0131nda; t\u00fcm akli, ilmi, vicdani ve tarihi g\u00f6stergelerin gere\u011fi olarak; Milletimizin birlik ve dirli\u011fine, T\u00fcrkiye Cumhuriyeti Devletimizin g\u00fc\u00e7lenerek devam etmesine, varl\u0131\u011f\u0131m\u0131z\u0131n ve ayakta kalmam\u0131z\u0131n sigortas\u0131 olan silahl\u0131 Kuvvetlerimize y\u00f6nelik tahrip ve tertiplere kar\u015f\u0131 el ve g\u00f6n\u00fcl birli\u011fi yapmam\u0131z, kof saplant\u0131 ve safsatalar u\u011fruna inatla\u015fmay\u0131 b\u0131rakmam\u0131z, i\u015fte Milliyet\u00e7ili\u011fin ta kendisidir.<\/span><\/strong><\/p>\n

Yahudi ve H\u0131ristiyanlar, Budistler ve Moon\u2019lar AKP iktidar\u0131 ve Fetullahc\u0131lar\u0131n eleba\u015flar\u0131 (iyi niyet taraftarlar\u0131 de\u011fil) hepsi birden, yukar\u0131daki ayetin belirtti\u011fi gibi, \u201cfaizci kapitalizmin ve Siyonist emperyalizmin\u201d h\u00e2kimiyeti i\u00e7in kenetle\u015fip birbirlerini kollad\u0131klar\u0131 ve \u00e7ok \u00e7irkin bir din istismar\u0131 yapt\u0131klar\u0131 bir s\u00fcre\u00e7te, bizlerin hala kof kuruntular, bo\u015f ve bat\u0131l kavramlar i\u00e7in didi\u015fmemiz, d\u0131\u015f g\u00fc\u00e7lerin ve i\u015fbirlik\u00e7ilerin ekme\u011fine ya\u011f s\u00fcrmek de\u011fil midir? As\u0131l Milliyet\u00e7ilik; Milleti, memleketi ve devleti u\u011frunda ve bu kurum ve kavramlar\u0131n olu\u015fmas\u0131n\u0131n as\u0131l mayas\u0131 olan \u0130slam odakl\u0131 ve herkesin temel insan haklar\u0131na sayg\u0131l\u0131 yakla\u015f\u0131mlarla kendi parti, dernek ve ideolojik taassubunu terk edebilmektir.<\/span><\/strong><\/p>\n


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[1]<\/span><\/span><\/a> (16.09.2012 \/ Zaman<\/span><\/p>\n<\/p><\/div>\n

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[2]<\/span><\/span><\/a> (17.09.2012 \/ Sabah \/ Okan M\u00fcderriso\u011flu)<\/span><\/p>\n<\/p><\/div>\n<\/p><\/div>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

Biz g\u00f6r\u00fc\u015flerimizi, ger\u00e7eklerimizi ve tarafgirli\u011fimizi olu\u015ftururken, \u201cMutlak Do\u011fru\u201dlar\u0131 esas alarak ve \u201cMutlak Yanl\u0131\u015f\u201dlardan sak\u0131narak hareket etmekteyiz. \u201cDo\u011fru\u201d ve \u201cYanl\u0131\u015f\u201d tespitinde ise \u015fu be\u015f de\u011feri \u00f6l\u00e7\u00fc ediniriz: 1- Akl\u0131 Selim 2- M\u00fcsbet ilim 3- Tarihi deneyim ve birikim 4- Vicdani kanaat ve tatmin 5- \u0130lahi Din (Kur\u2019an\u2019\u0131n muhkem ayetleri ve Resul\u00fcllah\u2019\u0131n (SAV) sa\u011flam s\u00fcnneti) \u0130\u015fte bu […]<\/p>\n","protected":false},"author":51,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[153],"tags":[],"class_list":["post-2659","post","type-post","status-publish","format-standard","hentry","category-agustos-2013"],"_links":{"self":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/2659","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/users\/51"}],"replies":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/comments?post=2659"}],"version-history":[{"count":0,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/2659\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/media?parent=2659"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/categories?post=2659"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/tags?post=2659"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}