{"id":2689,"date":"2013-08-31T09:44:14","date_gmt":"2013-08-31T09:44:14","guid":{"rendered":"https:\/\/www.millicozum.com\/mc\/2013\/08\/31\/baslica-tarikatlar-ve-prensipleri\/"},"modified":"2013-08-31T09:44:14","modified_gmt":"2013-08-31T09:44:14","slug":"baslica-tarikatlar-ve-prensipleri","status":"publish","type":"post","link":"https:\/\/www.millicozum.com\/mc\/2013\/eylul-2013\/baslica-tarikatlar-ve-prensipleri\/","title":{"rendered":"BA\u015eLICA TAR\u0130KATLAR VE PRENS\u0130PLER\u0130"},"content":{"rendered":"\n

 <\/p>\n

Ashab-\u0131 Kiram Devri<\/span><\/strong><\/p>\n

Tarikat; \u015feriat\u0131n yaz\u0131l\u0131 h\u00fck\u00fcmlerini tatbikata koyma, \u0130slam\u2019\u0131 \u00f6z\u00fcmseyip hayat\u0131na h\u00e2kim k\u0131lma olay\u0131d\u0131r. Tasavvuf; usta-\u00e7\u0131rak metoduyla, yaparak ve ya\u015fayarak \u0130slam\u2019\u0131 \u00f6\u011frenip anlama ve nefsini terbiye edip ruhen olgunla\u015fma oca\u011f\u0131d\u0131r.<\/span><\/strong><\/p>\n

\u0130slam\u2019da Mezhepler de, tarikatlar de, sonradan bir sistem ve disiplin halinde \u015fekillenip ortaya \u00e7\u0131km\u0131\u015ft\u0131r. Ama elbette bunlar\u0131n kayna\u011f\u0131 Kur\u2019an-\u0131 Kerim, dayana\u011f\u0131 Resul\u00fcllah (SAV) olmaktad\u0131r. Zamanla her kurumun yozla\u015fmas\u0131 ve yoldan \u00e7\u0131kmas\u0131 gibi, tarikatlarda da birtak\u0131m itikadi ve ameli sapmalar ya\u015fanm\u0131\u015f; hatta giderek meskenet i\u00e7inde menfaat dev\u015firme ve halk\u0131n dini hislerini ve heveslerini istismar etme yuvalar\u0131 halini alm\u0131\u015ft\u0131r. \u0130\u015fte Cumhuriyet devrimleri s\u0131ras\u0131nda bu y\u00fczden kapat\u0131lm\u0131\u015f, baz\u0131 iyi niyetli ve ehliyetli zevat\u0131n manevi hizmet imk\u00e2nlar\u0131 da ortadan kald\u0131r\u0131lm\u0131\u015ft\u0131r. Art\u0131k AD\u0130L D\u00dcZEN medeniyetinde, b\u00fct\u00fcn ahlaki ve manevi hizmet kurumlar\u0131n\u0131n, hem yetkili ve sorumlu hem de s\u00fcrekli kontroll\u00fc bir sistem i\u00e7inde yeniden yap\u0131land\u0131r\u0131lmalar\u0131 ka\u00e7\u0131n\u0131lmazd\u0131r ve bunun ilmi programlar\u0131 haz\u0131rlanm\u0131\u015ft\u0131r.<\/span><\/strong><\/p>\n

Hidayet g\u00f6klerinin g\u00fcne\u015fi Peygamberimiz Efendimiz Hazretlerinden hakikat feyzini alm\u0131\u015f olan sad\u0131k sahabileri:<\/span><\/p>\n

“Ashab\u0131m y\u0131ld\u0131zlar gibidir, hangisine uyarsan\u0131z hidayeti bulursunuz.”<\/span><\/i><\/strong><\/p>\n

Hadis-i \u015ferifinin i\u015faretiyle parlak y\u0131ld\u0131zlara benzediklerinden her hangisine uyulsa hakka ve hayra ula\u015f\u0131l\u0131r. Zira c\u00fcmlesi temiz ve se\u00e7kin zatlard\u0131r. Hepsi cihana ve orada ya\u015fayanlara feyiz ba\u011f\u0131\u015flayanlard\u0131r. D\u00fcnya ve ahirete ait i\u015flerde bunlar \u00f6rnek al\u0131nmal\u0131d\u0131r. Muharebeye gittiklerinde Allah Allah evazesiyle silah elde h\u00fccum eden birer m\u00fccahit, harpten d\u00f6n\u00fc\u015flerinde nefis m\u00fccahedesi ve Zikrullah ile me\u015fgul, Allah dostlar\u0131d\u0131r.<\/span><\/p>\n

Hulefa-i Ra\u015fidin Efendilerimiz Hazerat\u0131 gibi baz\u0131lar\u0131 \u015feriatta M\u00fcctehid, tarikatta m\u00fcr\u015fit, siyasette adil ve ehil bir y\u00f6netici, sava\u015fta kahraman bir m\u00fccahit olup her y\u00f6nden \u00f6rnek insanlard\u0131r. Baz\u0131lar\u0131 da bu faziletlerin bir ikisinde y\u00fckselerek ihtisas sahibi olmu\u015flard\u0131. Bunlardan Hz. Bilal Enbiyan\u0131n imam\u0131 Efendimiz Hazretlerine m\u00fcezzinlik ederek; \u201cAllah’\u00fc Ekber\u201d s<\/strong>edas\u0131yla m\u00fc\u2019minleri meclise \u00e7a\u011f\u0131rm\u0131\u015ft\u0131.<\/span><\/p>\n

\u00dcbbi b. K\u00e2’b ve Zeyd b. Sabit gibi baz\u0131lar\u0131 da \u00e7oklukla Kur’an-\u0131 Kerim tilavet ettiklerinden \u201ckurra\u201d unvan\u0131yla an\u0131lm\u0131\u015flard\u0131r, bug\u00fcn dahi dillerden d\u00fc\u015fmeyen \u201cUsul-\u00fc K\u0131raat\u201d bu zevat\u0131n arma\u011fan\u0131d\u0131r.<\/span><\/p>\n

M\u00fcminlerin Emiri Hz. \u00d6mer taraf\u0131ndan, kad\u0131 tayin olunarak K\u00fcfe’ye g\u00f6nderilmi\u015f olan Abdullah B. Mes’ud Fetva ile me\u015fgul oldu\u011fundan d\u00f6rd\u00fcnc\u00fc derecede \u015fakirdi olan \u0130mam\u0131 Azam bu zattan naklen faydalanarak Hanefi mezhebini kurma\u011fa muvaffak olmu\u015flard\u0131r. Abdullah B. Abbas; Abdullah B. \u00d6mer, Abdullah B. Z\u00fcbeyr gibi b\u00fcy\u00fck fakihler dahi ashaptan olmakla, isabetli g\u00f6r\u00fc\u015fleri ve s\u00f6zleri mezhepler erbab\u0131 aras\u0131nda dayanak say\u0131lm\u0131\u015ft\u0131r.<\/span><\/p>\n

Sonra da \u201cTasavvuf ilmi\u201d denilen edep ve hikmet talimi, Ashab\u0131 Kiram\u0131n zahitlerinden ve \u00f6zellikle Ebu Bekir S\u0131dd\u0131k ve Ali El-Murteza\u2019dan bizlere aktar\u0131lm\u0131\u015ft\u0131r. Bununla beraber \u0130mam Ali Hulefa-i Ra\u015fidinin d\u00f6rd\u00fcnc\u00fcs\u00fc olmakla ilk feyizler \u201cmanevi telkinler\u201d dahi Hz. Ali’de topland\u0131\u011f\u0131ndan muvahhitlerin kalpleri muhabbet yolunda \u00e7arpmaya ba\u015flam\u0131\u015f, onun d\u0131\u015f\u0131nda kalanlar harici say\u0131lm\u0131\u015ft\u0131r.<\/span><\/p>\n

Yaratan\u0131n feyiz \u00e7e\u015fmesinin ba\u015f\u0131ndan susuzlu\u011funu gideren a\u015fk ehlinin hepsi b\u00fct\u00fcn yarat\u0131klar\u0131n Seyyidi olan Peygamberimizin inayet \u0131rma\u011f\u0131ndan, kendi istidat ve kabiliyetleri kadar, hayat suyunun tad\u0131na varm\u0131\u015flard\u0131r.<\/span><\/p>\n

\u201cEy iman edenler, Allah’\u0131 \u00e7ok\u00e7a zikredin.\u201d <\/span><\/i><\/strong>(Ahz\u00e2b:  41)  <\/i><\/strong>ayeti kerimesi Rabbimiz Te\u00e2l\u00e2\u2019n\u0131n \u00e7ok\u00e7a zikredilip hat\u0131rlanmas\u0131n\u0131 ve Zikrullah i\u00e7in namaza durulmas\u0131n\u0131 iman ehline emir buyurmaktad\u0131r.<\/span><\/p>\n

\u201cOnlar, ayakta iken, otururken, yan yatarken Allah’\u0131 zikrederler ve g\u00f6klerin ve yerin yarat\u0131l\u0131\u015f\u0131 konusunda d\u00fc\u015f\u00fcn\u00fcrler. (Ve derler ki:) ‘Rabbimiz, sen bunu bo\u015funa yaratmad\u0131n. Sen pek y\u00fccesin, bizi ate\u015fin azab\u0131ndan koru.’\u201d(<\/span><\/i><\/strong>\u00c2l-i \u0130mr\u00e2n: 191)  <\/i><\/strong><\/span><\/p>\n

Ayet-i kerimesi; ayakta dururken, otururken ve yan yatar iken devaml\u0131 Allah\u2019\u0131 hat\u0131rlay\u0131p O\u2019nun r\u0131zas\u0131na uygun davranman\u0131n her hal ve zamanda Zikrullah\u0131n caiz ve elzem oldu\u011fu konusunda kullar\u0131n\u0131 uyarmaktad\u0131r.<\/span><\/p>\n

\u201cBeni an\u0131n, Ben de sizi anay\u0131m\u201d<\/span><\/i><\/strong> (Bakara: 152)  <\/span><\/p>\n

Kel\u00e2m-\u0131 ilahisi ise, Rabbini zikredenlerin onun hay\u0131rla hat\u0131rlan\u0131p huzura kavu\u015fturulaca\u011f\u0131n\u0131 duyurmaktad\u0131r. <\/span><\/p>\n

Resul-\u00fc Ekrem Efendimiz Hazretleri: \u201cZikrullah ile devaml\u0131 me\u015fguliyetin, b\u00fct\u00fcn hay\u0131rl\u0131 i\u015flerden daha eri\u015ftirici ve gafleti giderici bulundu\u011funu ve zikrin en makbul\u00fcn\u00fcn: \u201cLa ilahe illallah\u201d <\/strong>c\u00fcmle-i tevhidiyyesi oldu\u011funu beyan buyurmaktad\u0131r.<\/span><\/p>\n

Zira bu c\u00fcmle, Allah\u2019\u0131n birli\u011fini, masivan\u0131n hi\u00e7li\u011fini; di\u011fer isimler ise s\u0131fatlar\u0131n\u0131n y\u00fcceli\u011fini hat\u0131rlatmaktad\u0131r. Zat s\u0131fattan daha y\u00fcksek derecede olmakla, Zat\u2019\u0131n ad\u0131n\u0131 zikir dahi s\u0131fat adlar\u0131n\u0131 zikirden daha k\u0131ymettard\u0131r.<\/span><\/p>\n

Zikrullah hak yolunda en sa\u011flam s\u0131\u011f\u0131nakt\u0131r ve Zikrullaha devam edenler hakka ve hayra ula\u015facakt\u0131r. Cenab\u0131 Hak ya dil veya kalp ile hat\u0131rlan\u0131r. Ve kul dil ile zikir etmekle, kalp ile zikrin yard\u0131m\u0131na nail olacakt\u0131r. Ve zikrin iz b\u0131rakmas\u0131 kalbin uyanmas\u0131d\u0131r. \u0130mdi hem dil ve hem kalp ile zikredenler, manevi seyri sul\u00fbk\u00fcnde olgunla\u015facakt\u0131r. Zikrullah velilik ferman\u0131d\u0131r. \u0130nsan ibadetiyle kulluk makam\u0131na ula\u015facakt\u0131r. Dilimizde dokunakl\u0131 s\u00f6zd\u00fcr ki, Allah diyen mahram kalmayacakt\u0131r.<\/span><\/p>\n

Peygamberimiz Efendimiz Hazretleri ashab\u0131n\u0131n kabiliyetlerine g\u00f6re zevk ald\u0131klar\u0131 \u015fekilde tevhit zikrini \u00f6\u011fretmekle feyiz vermi\u015f olup, ancak Hz. \u00d6mer ve Osman ve sair baz\u0131 b\u00fcy\u00fck ashab\u0131n m\u00fccahedeleri son derecede zor olmakla, halk\u0131n o y\u00fcksek mertebeye ula\u015fmas\u0131 \u00e7etin oldu\u011fundan zaman\u0131m\u0131zda mevcut tarikatlara intisap edenlerin \u00e7o\u011fu \u0130mam Ali ve baz\u0131s\u0131 Hz. Ebu Bekir’in usul ve tarikat adab\u0131na uymu\u015flard\u0131r.<\/span><\/p>\n

Hz. Peygamberimiz; Ebu Bekir (R.A) gizli zikir ve Ali El-Murtezaya (R.A) a\u00e7\u0131k zikir \u00f6\u011fretmi\u015f oldu\u011fundan, tarikat salikleri ya gizli veya a\u00e7\u0131k zikir yapmaktad\u0131r. Ve bu sebepten dolay\u0131 tarikatlar esasen ikiye ayr\u0131lm\u0131\u015ft\u0131r. Bununla beraber baz\u0131 se\u00e7kin salikler hem Bekri hem Alev\u00ee olabilir. Zira iki yolun da amac\u0131 ve esas\u0131 ayn\u0131d\u0131r.<\/span><\/p>\n

Peygamber Efendimiz’in en yak\u0131n\u0131ndakileri<\/span><\/strong><\/p>\n

Abdullah bin Abbas, Muaviye’nin daveti \u00fczerine yan\u0131na \u00e7\u0131kt\u0131. O anda Kurey\u015f’in b\u00fct\u00fcn kabilelerinden Muaviye’nin yan\u0131nda oturanlar vard\u0131. Said bin As onun sa\u011f taraf\u0131nda oturmaktayd\u0131. Muaviye, Abdullah bin Abbas’\u0131n geldi\u011fini g\u00f6r\u00fcnce: ‘Ey Said! Allah’a yemin ederim, bug\u00fcn \u0130bn Abbas’a \u00f6yle sualler soraca\u011f\u0131m ki cevap vermek onu yoracakt\u0131r’ diye tak\u0131ld\u0131.<\/span><\/p>\n

Ebu Bekir S\u0131dd\u0131k nas\u0131ld\u0131?<\/span><\/strong><\/p>\n

Said: ‘\u0130bn Abbas gibi bir insan senin suallerinin cevab\u0131ndan yorulmaz’ diye kar\u015f\u0131l\u0131k verdi. Abdullah bin Abbas oturduktan sonra Muaviye ona: ‘Ebu Bekir hakk\u0131nda ne dersin?’ diye sordu. \u0130bn Abbas da \u015f\u00f6yle cevap verdi: ‘Allah Ebu Bekir’den raz\u0131 olsun. Allah’a yemin ederim ki Ebu Bekir Kur’an’\u0131 \u00e7ok okur, d\u00fcnyaya meyletmekten uzak kal\u0131r, k\u00f6t\u00fc konu\u015fmay\u0131 sevmezdi. M\u00fcnkeri nehyeder, dinini iyi bilirdi. Allah’tan korkar, geceleyin ibadet eder, g\u00fcnd\u00fczleri oru\u00e7la ge\u00e7irirdi. D\u00fcnyas\u0131nda sa\u011flam karakterliydi. \u0130nsanlara adaleti uygulamakta azimliydi. Marufu emrederdi ve kendisi de yerine getirirdi. B\u00fct\u00fcn hallerinde Allah’a \u015f\u00fckrederdi. Sabah-ak\u015fam Allah’\u0131 zikrederdi. Nasihatlerle nefsini tezkiye ederdi. Takva, iffet, z\u00fchd, temizlik hususlar\u0131nda arkada\u015flar\u0131ndan \u00f6ndeydi. Binaenaleyh onun aleyhinde konu\u015fan, onu ay\u0131playan kimseye Allah k\u0131yamet g\u00fcn\u00fcne kadar lanet ya\u011fd\u0131racakt\u0131r’.<\/span><\/p>\n

\u00d6mer bin Hattab nas\u0131ld\u0131?<\/span><\/strong><\/p>\n

Muaviye: ‘Peki \u00d6mer bin Hattab hakk\u0131nda ne diyorsun?’ dedi. \u0130bn Abbas \u015f\u00f6yle konu\u015ftu:  ‘Allah Ebu Hafs’dan raz\u0131 olsun. Allah’a yemin ederim ki o \u0130sl\u00e2m’\u0131n dostuydu, yetimlerin s\u0131\u011f\u0131na\u011f\u0131 gibiydi. \u0130man\u0131n merkezi idi. Zay\u0131flar\u0131n, korkanlar\u0131n kalesiydi. Halk i\u00e7in g\u00fcvenilir birisiydi. Halka yard\u0131m ederdi. Allah i\u00e7in \u00e7al\u0131\u015ft\u0131, sab\u0131r g\u00f6sterdi, yapt\u0131klar\u0131n\u0131n kar\u015f\u0131l\u0131\u011f\u0131n\u0131 Allah’tan istedi. Allah da dini galib getirdi, memleketler fethedildi. Allah yery\u00fcz\u00fcn\u00fcn \u00e7e\u015fitli yerlerinde zikredildi. Sahralarda, tepelerde, etraflarda, b\u00f6lgelerde hep Allah zikredildi. \u00d6mer fahi\u015f s\u00f6zleri s\u00f6ylemez, vakarl\u0131 ve hay\u00e2 sahibi idi. Korkun\u00e7 devirlerde de, geni\u015flikte de Allah’\u0131 \u00e7ok\u00e7a zikrederdi. Her zaman Allah’\u0131n Kitab\u0131n\u0131 rehber edinir. Kim ona bu\u011fzederse, Allah k\u0131yamet g\u00fcn\u00fcne kadar ona lanet edecektir’ dedi.<\/span><\/p>\n

Osman bin Affan nas\u0131ld\u0131?<\/span><\/strong><\/p>\n

Muaviye: ‘Peki Osman bin Affan hakk\u0131nda ne d\u00fc\u015f\u00fcn\u00fcyorsun?’ diye sordu. \u0130bn Abbas \u015f\u00f6yle dedi: ‘Allah Ebu Amr’dan raz\u0131 olsun. Allah’a yemin ederim, o insanlar\u0131n en c\u00f6merdi, halk\u0131n en merhametlisi, en sab\u0131rl\u0131s\u0131yd\u0131. Seferler zaman\u0131nda ibadet eder, Allah’\u0131 zikir an\u0131nda \u00e7ok\u00e7a g\u00f6zya\u015f\u0131 ak\u0131t\u0131rd\u0131. Gece g\u00fcnd\u00fcz daima d\u00fc\u015f\u00fcn\u00fcr, iyilik ve faziletlere ko\u015fard\u0131. Her kurtar\u0131c\u0131 noktaya tehlikeden ka\u00e7an bir kimsenin ka\u00e7\u0131\u015f\u0131 gibi ka\u00e7ard\u0131. Asker ve kuyu sahibi olan zatt\u0131. (\u0130bn Abbas bu s\u00f6z\u00fcyle Hz. Osman’\u0131n Teb\u00fbk gazvesinde s\u0131k\u0131nt\u0131l\u0131 orduyu b\u00fcy\u00fck bir mal ile te\u00e7hiz etti\u011fine ve bir Yahudi’den Rume kuyusunu sat\u0131n al\u0131p Medineli M\u00fcsl\u00fcmanlara vakfetti\u011fine i\u015faret buyurmu\u015flard\u0131r). Hz. Peygamber’in iki k\u0131z\u0131na koca olmak suretiyle onun damad\u0131yd\u0131. Kim ona s\u00f6verse Cenab\u0131 Hak k\u0131yamete kadar ona nedamet (pi\u015fmanl\u0131k) verecektir’.<\/span><\/p>\n

Ali bin Ebu Talip nas\u0131ld\u0131?<\/span><\/strong><\/p>\n

Muaviye; ‘Peki Ali bin Eb\u00ee Talib hakk\u0131nda ne d\u00fc\u015f\u00fcn\u00fcyorsun?’ dedi. \u0130bn Abbas \u015f\u00f6yle dedi:<\/span><\/p>\n

‘Allah Ebu’l-Hasan’dan raz\u0131 olsun. Allah’a yemin ederim ki, o hidayetin ni\u015fan\u0131, takvan\u0131n veras\u0131yd\u0131. Akl\u0131n yuvas\u0131, g\u00fczellik ve zarafetin da\u011f\u0131, gece karanl\u0131\u011f\u0131nda y\u00fcr\u00fcy\u00fc\u015f\u00fcn nurlu ayd\u0131nl\u0131\u011f\u0131yd\u0131. En b\u00fcy\u00fck delile insanlar\u0131 \u00e7a\u011f\u0131r\u0131r, daha \u00f6nceki sahifelerin i\u00e7indekileri bilip anlat\u0131rd\u0131. Kur’an’\u0131n teviline vak\u0131ft\u0131. Daima hidayet sebeplerine sar\u0131l\u0131r, haks\u0131zl\u0131k ve zul\u00fcmden uzakt\u0131. Tehlike yollar\u0131ndan hakka meyletmi\u015f, her i\u015fini Allah\u2019a \u0131smarlam\u0131\u015ft\u0131. \u0130man eden ve Allah’tan korkanlar\u0131n hay\u0131rl\u0131s\u0131yd\u0131. G\u00f6mlek ku\u015fanan ve aba tak\u0131nanlar\u0131n efendisiydi. Hac ve umre yapan\u0131n efdaliydi. Adalet yapanlar\u0131n en m\u00fcsamahak\u00e2r\u0131yd\u0131. Peygamberler ve hasseten Ras\u00fbl\u00fc Ekrem m\u00fcstesna d\u00fcnya ehlinin en hatibi, en \u00e2limi ve en se\u00e7kiniydi. \u0130ki k\u0131bleye de y\u00f6nelip namaz k\u0131lm\u0131\u015ft\u0131. Acaba ehli tevhidden ona denk olan var m\u0131d\u0131r? Kad\u0131nlar\u0131n en hay\u0131rl\u0131s\u0131n\u0131n kocas\u0131 idi. Ras\u00fblullah’\u0131n iki torununun babas\u0131yd\u0131. Resulullah Kur\u2019an\u2019\u0131n tenzili (ini\u015fi ve g\u00f6n\u00fcllere yerle\u015fmesi i\u00e7in) \u00e7arp\u0131\u015fm\u0131\u015f, Hz. Ali ise; Kur\u2019an\u2019\u0131n tevili (yanl\u0131\u015f yorumlan\u0131p \u00e7arp\u0131t\u0131lmas\u0131n\u0131n \u00f6nlenmesi) i\u00e7in \u00e7arp\u0131\u015fm\u0131\u015ft\u0131. G\u00f6z\u00fcm onun gibisini g\u00f6rmedi ve k\u0131yamete kadar da g\u00f6rmeyecektir. Kim ona l\u00e2net okursa, Allah’\u0131n ve b\u00fct\u00fcn kullar\u0131n l\u00e2neti k\u0131yamete kadar onun \u00fczerine olsun!’<\/span><\/p>\n

Talha ve Z\u00fcbeyr nas\u0131ld\u0131?<\/span><\/strong><\/p>\n

Muaviye ‘Peki Talha ve Z\u00fcbeyr hakk\u0131nda ne diyorsun?’ diye sorunca \u0130bn Abbas \u015f\u00f6yle dedi: ‘Allah onlar\u0131n ikisine de rahmet eylesin! And ederim onlar afif (do\u011fru) ki\u015filerdi. M\u00fcsl\u00fcman idiler, tahirdiler. \u015eehit idiler, \u00e2limdiler. Her ne kadar bir kez ayaklar\u0131 s\u00fcr\u00e7t\u00fcyse de \u0130sl\u00e2m’a daha \u00f6nceki yard\u0131mlar\u0131ndan, peygamberine daha \u00f6nceki sohbetlerinden ve g\u00fczel fiillerinden \u00f6t\u00fcr\u00fc Cenab-\u0131 Hak onlar\u0131n bu s\u00fcr\u00e7melerini affedecektir!’<\/span><\/p>\n

Muaviye bu sefer: ‘Peki Abbas hakk\u0131nda ne diyorsun?’ diye sordu. \u0130bn Abbas \u015f\u00f6yle dedi:<\/span><\/p>\n

‘Allah Ebu’l Fadl’dan raz\u0131 olsun. Allah’a yeminim olsun ki, o Ras\u00fblullah’\u0131n babas\u0131n\u0131n \u00f6zbe\u00f6z karde\u015fi idi. Ras\u00fblullah’\u0131n g\u00f6zayd\u0131nl\u0131\u011f\u0131yd\u0131. Kavimlerin s\u0131\u011f\u0131nak yeri ve efendisi idi. O Amcalar\u0131n \u015fereflisi ve se\u00e7kiniydi. Emirleri bilmek, neticeleri \u00e7\u00f6zmek bak\u0131m\u0131ndan keskin g\u00f6r\u00fc\u015f sahibi idi. \u0130lim onu s\u00fcslemi\u015fti. Onun fazileti zikredildi\u011finde soylar ve soplar y\u0131k\u0131l\u0131rd\u0131. Onun a\u015firetinin \u015fan\u0131 zikredildi\u011finde sebebler uzakla\u015f\u0131rd\u0131. Nas\u0131l b\u00f6yle olmas\u0131n ki? Onu yery\u00fcz\u00fcnde y\u00fcr\u00fcyenlerin en hay\u0131rl\u0131s\u0131 olan Hz. Muhammed Aleyhisselam\u0131n b\u00fcy\u00fck ve soylu babas\u0131 Abdulmuttalib yeti\u015ftirmi\u015fti.’ [Taberani, Heysemi]<\/span><\/p>\n

Ebu Ubeyde bin Cerrah nas\u0131ld\u0131?<\/span><\/strong><\/p>\n

Ebu Ubeyde bin Cerrah (ra) veba hastal\u0131\u011f\u0131na tutuldu\u011fu zaman (ki bu hadise Ramle ile Beyt’ul Makdis aras\u0131nda bulunan Nevas k\u00f6y\u00fcnde hicretin 18’inci senesinde olmu\u015ftur. Burada \u0130sl\u00e2m ordusunun kararg\u00e2h\u0131 bulunuyordu ve ba\u015fkumandan da Ebu Ubeyde idi)<\/span><\/p>\n

Muaz bin Cebel’e halka namaz k\u0131ld\u0131rmas\u0131n\u0131 emreder ve Muaz halka imam olur. Sonra Ebu Ubeyde bin Cerrah vefat edince Muaz, halka \u015f\u00f6yle hitap eder: ‘Ey nas! G\u00fcnahlardan kesin bir t\u00f6vbe ile Allah’a d\u00f6n\u00fcn. \u00c7\u00fcnk\u00fc Allah’\u0131n kulu, g\u00fcnah\u0131ndan t\u00f6vbe ederek Allah’a y\u00f6neldi\u011finde onu affetmek Allah’\u0131n adaletine d\u00fc\u015fer’.<\/span><\/p>\n

Sonra da \u015f\u00f6yle devam eder: ‘Ey insanlar! Siz \u00f6yle bir ki\u015finin \u00f6l\u00fcm\u00fcyle musibetd\u00e2r oldunuz ki, Allah’a yemin ederim Allah’\u0131n kullar\u0131ndan hi\u00e7birisini g\u00f6rmedim ki ya\u015f bak\u0131m\u0131ndan ondan daha gen\u00e7, daha temiz kalpli, daha do\u011fru, insanlar\u0131 felakete s\u00fcrmek bak\u0131m\u0131ndan ondan daha uzak, ak\u0131beti sevmek bak\u0131m\u0131ndan ondan daha \u015fiddetli, halka nasihat etmek bak\u0131m\u0131ndan ondan daha nasihat\u00e7i olsun. Ona rahmet okuyun ve sonra namaz\u0131n\u0131 k\u0131lmak i\u00e7in sahraya \u00e7\u0131k\u0131n. Allah’a yemin ederim ki art\u0131k hi\u00e7bir zaman onun gibisi size kumandan olmayacakt\u0131r!’<\/span><\/p>\n

Halk sahrada topland\u0131. Ebu Ubeyde’nin cenazesi getirildi. Muaz, imam olarak namaz\u0131 k\u0131ld\u0131rd\u0131. O kabre getirildi\u011finde, Muaz bin Cebel, Amr bin el-As, Dahhak bin Kays kabrine indiler. Onu lahde koyup \u00e7\u0131kt\u0131ktan sonra toprakla \u00f6rtt\u00fcler ve Muaz bin Cebel: ‘Ey Ebu Ubeyde! Yeminim olsun, seni \u00f6vece\u011fim ve b\u00e2t\u0131l, as\u0131ls\u0131z \u015feyler de s\u00f6ylemeyece\u011fim. B\u00e2t\u0131l\u0131n Allah’\u0131n gazab\u0131n\u0131 getirip bana y\u00fcklemesinden korkuyorum. Bildi\u011fim kadar\u0131yla sen Allah’\u0131 \u00e7ok\u00e7a zikredenlerdendin. Yery\u00fcz\u00fcnde sakin y\u00fcr\u00fcyenlerdendin. Cahillerin hitab\u0131na maruz kald\u0131klar\u0131nda, onlara selamla kar\u015f\u0131l\u0131k veren kimselerdendin. \u0130nfak ettiklerinde israfa ka\u00e7mayan, cimrilik yapmayan, bu iki haslet aras\u0131nda olanlardand\u0131n. Sen Allah’a yeminim olsun ki Allah’tan korkan ve tevazu g\u00f6sterenlerdendin. M\u00fctevaz\u0131 olan, yetime ve miskine merhamet eden, kibirli ve hain kimselere bu\u011fzeden kimselerdendin!’ [H\u00e2kim, M\u00fcstedrek]<\/span>[1]<\/span><\/span><\/a><\/p>\n

Hafi (gizli zikir) tarikatlar silsilesi<\/span><\/strong><\/p>\n

\u00d6yle rivayet edilir: vaktaki,  Hz. Habibullah Medine’ye hicret etmek \u00fczere Mekke’den \u00e7\u0131k\u0131p Sevr ma\u011faras\u0131na geldi\u011finde diz \u00e7\u00f6k\u00fcp ve g\u00f6zlerini yumarak, kutlu huzurunda ayn\u0131 halde bulunan vefal\u0131 ve sad\u0131k arkada\u015f\u0131 Hz. Ebu Bekir’e \u00fc\u00e7 defa, gizli olan kalbi (Allah, Allah, Allah) zikri telkinden sonra, \u201cYa Ebu Bekir teb\u015fir ederim, Allahu Taala halka genellikle, ama sana \u00f6zellikle tecelli etti\u201d buyurmu\u015flard\u0131r.<\/span><\/p>\n

Hz. Ebu Bekir’den Selman Faris\u00ee ve ondan Kas\u0131m B. Muhammed B. Ebu Bekir S\u0131dd\u0131k ve bundan sonra s\u0131ras\u0131yla \u0130mam C\u00e2fer-i S\u00e2d\u0131k, ariflerin sultan\u0131 B\u00e2yezid-i Best\u00e2mi, \u015eeyh Ebu’l Hasan Hark\u00e2ni, \u015eeyh Ebu Ali Fermedi, Hoca Yusuf Hemedan\u00ee, Hoca Abd\u00fclh\u00e2l\u0131k G\u00fccd\u00fcv\u00e2n\u00ee, Hoca Arif R\u0131vger\u00ee, gizli zikir ile feyiz alm\u0131\u015flard\u0131r. Ve Hoca Hasan Endak\u00ee, Hoca Abdullah Berk\u00ee, Hoca Ahmed Yesevi ad\u0131 ge\u00e7en Hoca Yusuf Hemedan\u00ee’nin \u00fcnl\u00fc halifelerinden baz\u0131lar\u0131d\u0131r. Bu \u201cH\u00e2ceg\u00e2n-\u0131 \u00c2rif\u00e2n\u201d olarak tan\u0131n\u0131r.<\/span><\/p>\n

Hoca Arif\u2019ten sonra gelen Hoca Mahmud Encir Fagnevi a\u00e7\u0131k olarak zikretti\u011finden, ondan sonra Haceg\u00e2n\u0131n tarikat\u0131na mensup olanlar a\u00e7\u0131k olarak zikretmeye ba\u015flam\u0131\u015ft\u0131r.<\/span><\/p>\n

Fagnevi\u2019nin halifelerinden Seyyid Emir Kil\u00e2l\u2019in ba\u015f halifesi Bahaeddin Muhammed Nak\u015fibend Buhara civar\u0131nda \u201cKasr\u0131 Arifan\u201d denilen k\u00f6yde H. 708 y\u0131l\u0131n\u0131n muharreminde do\u011fmu\u015f ve Hudan\u0131n feyizlerine mazhar oldu\u011fundan Nak\u015fibend\u00ee tarikat\u0131n\u0131n Piri olup (Hoca B\u00fcz\u00fcrk, Hoca Nak\u015fibend) unvan\u0131yla \u015f\u00f6hret bulmu\u015f ve H. 791 y\u0131l\u0131 ilk rebiin \u00fc\u00e7\u00fcnc\u00fc pazartesi g\u00fcn\u00fc Buhara’da vefat buyurmu\u015flard\u0131r.<\/span><\/p>\n

\u015eah Nak\u015fibend Hazretleri baz\u0131 kere a\u00e7\u0131k ve \u00e7ok defa gizli zikrettiklerinden zaman\u0131m\u0131zda a\u00e7\u0131k olarak zikreden Halid\u00ee\u2019lerin hepsi bu zata uymu\u015flard\u0131r. <\/span><\/p>\n

 Cenab\u0131 Behaeddin’in Halifelerinden Hoca Al\u00e2eddin Attar, Hoca Muhammed Parsa, Mevlana Yakub ve bunun halifesi Hoca Nasreddin Ubeyd. Allah Ahr\u00e2r gibi ilim ve irfan sahibi ve dini kitaplar yazmakla \u015f\u00f6hret bulmu\u015f zevat, Buhara, T\u00fcrkistan, Hindistan ve di\u011fer \u0130sl\u00e2m memleketlerinde bizzat ve halifeleri vas\u0131talar\u0131yla feyizlerini yayd\u0131klar\u0131ndan Hz. Ubeydullah’\u0131n halifeleri \u201cHaceg\u00e2n-\u0131 Ahr\u00e2r\u201d diye an\u0131lmaktad\u0131r.<\/span><\/p>\n

Bu Haceg\u00e2ndan \u015eeyh Abdullah \u0130l\u00e2h\u00ee Anadolu\u2019da k\u00e2in \u201cSimav\u201d il\u00e7esinden ne\u015fetle \u0130stanbul’a gelerek \u00e7e\u015fitli ilimleri \u00f6\u011frendikten sonra Horasan’a gitmi\u015f, Mevlana Ail Tus\u00ee’den bilgisini tamamlam\u0131\u015f, daha sonra Semerkant\u2019a gidip Hz. Ubeydullah’dan s\u00fcl\u00fbk\u00fbnu tamamlam\u0131\u015f ve tekrar Buhara’ya giderek Pir Nak\u015fibend’in Kutsi ruhaniyetlerinden faydaland\u0131ktan sonra d\u00f6nerek bir m\u00fcddet \u0130stanbul’da ve daha sonra da Selanik vilayetinde Vardar Yenicesi’nde in\u015fa ettirdi\u011fi medrese m\u00fcderrisli\u011fi ile orada ve Buhara’dan birlikte getirdi\u011fi halifesi H\u00fcseyni nesep emir Abmed Buh\u00e2r\u00ee dahi \u0130stanbul\u2019da din\u00ee ilimler \u00f6\u011fretmi\u015f ve Nak\u015fibend\u00ee tarikat\u0131n\u0131 yaym\u0131\u015flard\u0131r. Abdullah \u0130l\u00e2h\u00ee H.896 tarihinde Vardar kasabas\u0131nda vefat edip derg\u00e2h\u0131nda ve Emir Buh\u00e2r\u00ee 922 tarihinde Berseadet’de irtihal eyleyip Fatih camiinin garp cihetindeki derg\u00e2h\u0131nda metfun bulunmaktad\u0131r.<\/span><\/p>\n

Kadirriyye Tarikat\u0131<\/span><\/strong><\/p>\n

Bu tarikat\u0131n ve cehri (a\u00e7\u0131k) zikir yapanlar\u0131n piri bulunan ABD\u00dcLKAD\u0130R GEYLAN\u0130 (K.S.) Hazretlerinin k\u00fcnyesi Muhyiddin Ebu Muhammed b. Ebi Salih\u2019tir. Gavsu’l-Azam diye \u015f\u00f6hrete eri\u015fmi\u015ftir. Allah velilerinin en b\u00fcy\u00fcklerindendir. Nesebi \u00e2lileri \u0130mam H\u00fcseyin bin Ali (R.A.)’ya yeti\u015fmektedir.<\/span><\/p>\n

H. 470, M. 1077 tarihlerinde \u0130ran’\u0131n G\u00eel\u00e2n kasabas\u0131nda d\u00fcnyaya gelmi\u015ftir. Gen\u00e7 ya\u015fta Ba\u011fdat’a giderek tahsilini orada ikmal etmi\u015ftir.<\/span><\/p>\n

Kad\u0131 Ebu Said Mahrem\u00ee’den f\u0131k\u0131h, Ebu Bekir bin el-Muzaffer ile di\u011fer me\u015fhur muhaddislerden hadis dinlemi\u015f, bil\u00e2hare vaaz ve tedrise y\u00f6nelmi\u015ftir. Amelde mezhepleri Hambel\u00ee idi. Daha sonra Ebu Zekeriya et-Tebrizi’den edebiyat \u00f6\u011frenmi\u015ftir. Tahsilini tamamlay\u0131p bir m\u00fcddet daha Ba\u011fdat’ta vaaz ve nasihatte bulunduktan sonra, halvete \u00e7ekilip, riyazetle ya\u015famaya giri\u015fmi\u015ftir. Bundan sonra da seyahate \u00e7\u0131k\u0131p, m\u00fccahedei nefs ve sahralarda ikamet ederek z\u00fcht ve ibadete kendini vermi\u015f, o s\u0131ralarda \u015eeyh Ahmed Debbas’la sohbet edip, kendilerine ba\u011flanarak tarikata girmi\u015ftir.<\/span><\/p>\n

H. 528\u2019de Eb\u00fb Sa’d Medresesinde ders verirken, ayn\u0131 zamanda usul-\u00fc f\u0131k\u0131h ve tasavvufa ait baz\u0131 kitaplar da telif etmi\u015ftir.<\/span><\/p>\n

Ba\u011fdat’taki hayat\u0131n\u0131n m\u00fchim bir k\u0131sm\u0131n\u0131 ir\u015fat, vaaz, telif ve tedrisatla ge\u00e7irmi\u015ftir.. Halen hayat\u0131nda oldu\u011fu gibi, ruhan\u00ee tasarrufundan istifade edilmekte ve feyizlenilmektedir.<\/span><\/p>\n

H. 561, M. 1166 tarihinde vefat eden Gavs Hazretlerinin \u015fefaatlerine Rabbimiz c\u00fcmlemizi nail eylesin. \u00c2min.<\/span><\/p>\n

Pir Hazretlerinin C\u00fcneydi Ba\u011fdad\u00ee (K.S.) Hazretlerine kadar uzanan silsile de kendileri Eb\u00fb Said el-Mahz\u00fbm\u00ee’den, o da Ebu’l Hasan Ali b. Muhammed el-K\u00fcrey\u015f\u00ee el-H\u00fcnk\u00e2r\u00ee’den, o da Abdurrahman et-Tem\u00eem\u00ee’den, o da Eb\u00fb Bekir e\u015f-\u015eibl\u00ee’den, o da Seyyid’il M\u00fcr\u015fid\u00een C\u00fcneyd Ba\u011fdad\u00ee’den intisap ederek feyiz ald\u0131klar\u0131 bilinir.<\/span><\/p>\n

Neseben Hasan M\u00fccteba ve haseben \u015fehidi Kerbel\u00e2 Hz. H\u00fcseyin\u2019in temiz s\u00fcl\u00e2lesindendir, Ba\u011fdat\u2019taki t\u00fcrbeleri halk\u0131n ziyaret mahalli ve y\u00fcce derg\u00e2hlar\u0131 fakir zengin herkesin s\u0131\u011f\u0131nd\u0131\u011f\u0131 yerdir.<\/span><\/p>\n

Irak, K\u00fcrdistan, Hindistan halk\u0131n\u0131n b\u00fcy\u00fck bir k\u0131sm\u0131 Kadiriyye tarikat\u0131na salik irfan ehlidir. \u0130sl\u00e2miyet\u2019in yay\u0131ld\u0131\u011f\u0131 di\u011fer k\u0131talarda da pek \u00e7ok Kadiri derg\u00e2h\u0131 bulundu\u011fundan ruhan\u00ee feyizleri herkese \u201crayeg\u00e2n-zahmetsiz ele ge\u00e7en\u201d manevi bir ganimet gibidir.<\/span><\/p>\n

Seyyid Ahmed er-Rifai Hazretleri: \u201c\u015eeyh Abd\u00fclkadir’in sa\u011f\u0131nda \u015feriat ve solunda tarikat denizi olup hangisinden ister ise gizlemeyip s\u00f6ylemektedir, asr\u0131m\u0131zda ve evliyalar aras\u0131nda dengi bulunmaz bir m\u00fcr\u015fidi k\u00e2mildir\u201d s\u00f6z\u00fc ile y\u00fcksek olgunlu\u011funu bildirmi\u015ftir.<\/span><\/p>\n

Gavsi Geylani Hazretleri; sa\u011fl\u0131\u011f\u0131nda da, vefat\u0131ndan sonra da, ruhaniyetiyle ve eserleri-sohbetleriyle himmeti ve hidayet rehberli\u011fi, biiznillah devam eden, ender ve \u00f6nder bir \u015fahsiyettir. M\u00fcntesiplerini iman\u0131n hakikatine ve \u0130slam\u2019\u0131n y\u00fcce ahlak\u0131na y\u00f6nelten, kalplerdeki \u015firk ve riya putlar\u0131n\u0131 devirip, d\u00fcnya taparl\u0131k \u00e7\u0131banlar\u0131n\u0131 de\u015fen bir varisi Nebidir. Manevi k\u0131l\u0131c\u0131 keskin, himmet ve kerameti yeti\u015fkin olan pirimizdir. \u201cFeth\u00fcr-Rabbani\u201d, \u201cF\u00fctuh’ul-Gayb\u201d gibi eserleriyle hala nefisleri terbiye, g\u00f6n\u00fclleri tedavi etmektedir.<\/span><\/p>\n

\u00c7a\u011f\u0131m\u0131zda; Elaz\u0131\u011f Palu kazas\u0131nda Hac\u0131 Haydar Baba Hazretleri, Gavsi Geylani\u2019nin en \u00f6nemli, ibadet, istikamet ve ir\u015fat ehli Kadiri halifelerindendir.<\/span><\/p>\n

Nak\u015fibend\u00ee Tarikat\u0131<\/span><\/strong><\/p>\n

Baha\u00fcdd\u00een Muhammed b. Muhammed El-Buhar\u00ee (Nak\u015fibend\u00ee Hazretleri) H. 718, M.1318 tarihinde Buhara civar\u0131nda (Kasr-\u0131 Arifan) isimli k\u00f6yde d\u00fcnyaya geldi.<\/span><\/p>\n

Baha\u00fcddin hen\u00fcz \u00fc\u00e7 g\u00fcnl\u00fck \u00e7ocuk iken, Kasr-\u0131 Arifan\u2019a gelen b\u00fcy\u00fck M\u00fcr\u015fit Hoca Muhammed Baba Semmas\u00ee taraf\u0131ndan manev\u00ee evl\u00e2tl\u0131\u011fa kabul edildi. B\u00fcy\u00fcd\u00fc\u011f\u00fc zaman da tasavvufi terbiyesi o s\u0131ralarda yan\u0131nda bulunan Seyyid Emir K\u00fcl\u00e2l’e verildi.<\/span><\/p>\n

Baha\u00fcdd\u00een Nak\u015fibend\u00ee (K.S.) Hazretlerinin de nezdinde manevi m\u00fcr\u015fidi Seyyid Abd\u00fclhalik Gucd\u00fcvan\u00ee (K.S.)\u2019nin tesirinin b\u00fcy\u00fck oldu\u011fu ileri s\u00fcr\u00fclmektedir. Nitekim kendisinin Emir K\u00fcl\u00e2l’in aksine, Abd\u00fclhalik G\u00fccd\u00fcv\u00e2n\u00ee\u2019ye uyarak gizli zikri tercih etmesi, bu s\u00f6z\u00fc teyit etmektedir.<\/span><\/p>\n

Gizli zikri m\u00fcdafaa ederek ona g\u00f6re amel eden Baha\u00fcddin Nak\u015fibend\u00ee’nin bu hareket tarz\u0131ndan, Emir K\u00fcl\u00e2l’in m\u00fcritleri \u015fik\u00e2yet etmi\u015f, fakat \u015eeyh Hazretleri her bak\u0131mdan \u00e7ok takdir etti\u011fi Baha\u00fcdd\u00een Nak\u015fibend\u00ee\u2019nin bu hareketini ve tercihini ho\u015f g\u00f6rm\u00fc\u015flerdir.<\/span><\/p>\n

Nihayet bir g\u00fcn Suhar’da yapt\u0131rmakta oldu\u011fu mescit ve imaretin in\u015faat\u0131nda \u00e7al\u0131\u015fan 500’e yak\u0131n dervi\u015fi aras\u0131nda Baha\u00fcdd\u00een Nak\u015f\u00eebend’e, bundan b\u00f6yle hareketinde serbest oldu\u011funu, ister T\u00fcrk, ister Tacik, ister Arap veya Farisi olsun faydal\u0131 olabilecek herkesten  feyiz alabilece\u011fini s\u00f6ylemi\u015ftir.<\/span><\/p>\n

Baha\u00fcddin Nak\u015fibend bundan sonra yedi sene Mevlana Arif ile on iki sene de Halil Ata ile sohbet etmi\u015ftir. \u0130ki kere hacca gitmi\u015f, ikinci gidi\u015finde Hoca Muhammed Parsa’ya refakat etmi\u015ftir. D\u00f6n\u00fc\u015f\u00fcnde Ni\u015fabur ve Herat’a u\u011fray\u0131p, oradaki baz\u0131 b\u00fcy\u00fck \u015feyhlerle de g\u00f6r\u00fc\u015fm\u00fc\u015flerdir.<\/span><\/p>\n

Bundan sonra bir m\u00fcddet Merv’de ikamet etmi\u015f, daha sonra tekrar Buhara’ya gelip, vefat\u0131na kadar orada yerle\u015fmi\u015ftir. Emir K\u00fcl\u00e2l’in vasiyeti \u00fczerine \u00f6l\u00fcm\u00fcnden sonra O’nun halifeli\u011fine ge\u00e7mi\u015f; H. 791, M. 1389 tarihinde vefat eden Pir hazretleri do\u011fdu\u011fu yer olan Kasr-\u0131 Arifan’a defnedilmi\u015ftir.<\/span><\/p>\n

Baha\u00fcdd\u00een Nak\u015fibend (K.S.) vefat\u0131ndan bir g\u00fcn \u00f6nce m\u00fcritlerine, kendisinden sonra Halifelerinden Muhammed Parsa’ya tabi olmalar\u0131n\u0131 vasiyet etmi\u015ftir.<\/span><\/p>\n

Kendilerinin \u201cHayatname\u201d adl\u0131 bir manzumeleri ve \u201cDel\u00eel\u00fc’l-A\u015f\u0131k\u00een\u201d unvanl\u0131 tasavvufa dair bir kitab\u0131 bilinmektedir.<\/span><\/p>\n

Nak\u015fibendiyye tarikat\u0131 sonralar\u0131 Ahr\u00e2riyye, N\u00e2ciyye, K\u00e2saniyye, Murad\u00eeyye, Mazhariyye, Mel\u00e2miyye-i N\u00fbriyye, C\u00e2miyye, M\u00fcceddidiyye ve Halidiyye adlar\u0131nda kollara ayr\u0131larak geni\u015flemi\u015f ve b\u00fct\u00fcn \u0130sl\u00e2m \u00e2lemine yay\u0131lm\u0131\u015f vaziyettedir.<\/span><\/p>\n

Pir Hazretlerinin Seyyid\u00fc’l-Me\u015fayih C\u00fcneyd-i Ba\u011fdad\u00ee\u2019ye kadar devam eden silsile de, kendileri Seyyid Emir K\u00fcl\u00e2l’dan, o da Hoca Muhammed Baba Semmas\u00eeden, o da Hoca Ali Ramiten\u00ee (Az\u00eezan) dan, o da Hoca Mahmud \u0130ncir Fa\u011fnev\u00ee\u2019den, o da Hoca Arif R\u00eeviger\u00ee\u2019den, o da Abd\u00fclhalik G\u00fccd\u00fcv\u00e2n\u00ee\u2019den, o da Hoca Yusuf Hemadani\u2019den, o da Eb\u00fb Al\u00ee F\u00e2rmed\u00ee\u2019den, o da \u015eeyh Eb\u00fc’l Kas\u0131m\u2019dan, o da Eb\u00fb Osman Ma\u011frib\u00ee\u2019den, o da Eb\u00fb Ali H\u00fcdb\u00e2r\u00ee\u2019den, o da Seyid\u00fc’l-M\u00fcr\u015fidin G\u00fcneydi Ba\u011fdad\u00ee\u2019den feyiz ald\u0131\u011f\u0131 belirtilmektedir. Allah\u2019\u00fc Te\u00e2l\u00e2 Hazretleri c\u00fcmlesinin s\u0131rlar\u0131n\u0131 mukaddes k\u0131ls\u0131n ve bizleri himmet ve \u015fefaatlerine nail eylesin. \u00c2min.<\/span><\/p>\n

Hal\u00eed\u00ee Nak\u015fibend\u00eeler Tarikat\u0131<\/span><\/strong><\/p>\n

Mevlana Halid neseben Osman Zinnureyn ve haseben Ali El-Murteza\u2019ya mensup olup 1192 tarihinde S\u00fcleymaniye sanca\u011f\u0131na ba\u011fl\u0131 \u201cKarada\u011f\u201d kasabas\u0131nda d\u00fcnyaya gelmi\u015ftir.<\/span><\/p>\n

S\u00fcleymaniye \u015fehrinde \u015eeyh Seyyid Abdulkerim Berzenc\u00ee ve D\u0131m\u0131\u015fk \u015eam’da \u015eeyh Muhammed K\u00fczber\u00ee gibi \u015f\u00f6hretli m\u00fcfessir ve muhaddislerden okuyarak zaman\u0131n\u0131n en \u015f\u00f6hretli \u00e2limlerinden olup din bilgisi \u00f6\u011fretmek, \u015fiir s\u00f6ylemek ve eserler \u00fcretmekle senelerce i\u015ftigal etmi\u015ftir.<\/span><\/p>\n

Bu s\u0131ralarda tarikat erbab\u0131 ile dahi sohbetler ederek D\u0131me\u015fk’te \u015eeyh Mustafa K\u00fcrd\u00ee\u2019den Kadir\u00ee tarikat\u0131nda hil\u00e2fet ald\u0131ktan sonra o tarihte Dehli \u015fehrinde parlayan Tarikat-\u0131 Aliyyenin nurlu g\u00fcne\u015fi ve Nak\u015fibendiye Hacegan\u0131n\u0131n en y\u00fckse\u011fi Abdullah Dehlev\u00ee Hazretlerinin nezdine giderek Onun kuds\u00ee tevecc\u00fchleriyle tek\u00e2m\u00fcl edip manev\u00ee feyizlerini yaymakla Halid\u00ee Nak\u015fibend\u00ee tarikat\u0131n\u0131 kurmaya muvaffak olmu\u015f bir y\u00fcce \u015fahsiyettir.<\/span><\/p>\n

Abdullah Dehlev\u00ee Hazretleri taraf\u0131ndan verilen icazetnamede:<\/span><\/strong><\/p>\n

\u201cHamd ve sal\u00e2ttan sonra, fakir Abdullah Nak\u015fibend\u00ee m\u00fcceddidi bu ve\u00e7hile beyan eder ki; din \u00e2limlerinin ba\u015fta geleni ve hakka yak\u0131n taliplerin se\u00e7kini, Hz. Mevlana Halid; Nak\u015fibend\u00ee tarikat\u0131 i\u00e7in K\u00fcrdistan’dan bu fakirin yan\u0131na geldi. On ay halvet edip, al\u0131\u015fm\u0131\u015f oldu\u011fu \u015feyleri terk ve tam bir gayretle \u00e7al\u0131\u015f\u0131p \u00e7abalayarak Zikrullaha devam ederek y\u00fcre\u011fini s\u00fcsledi. Elhamd\u00fclillah, Allah-\u00fc S\u00fcbhanehu ve tel\u00e2n\u0131n yard\u0131m\u0131 ve pirlerin vas\u0131tas\u0131yla tarikat yollar\u0131nda terakkiler edip y\u00fcceldi. Rahata ve h\u00fcrmetle an\u0131lmaya mazhariyet kesbetti. Ve letaif-i emrini \u0131slah etmesiyle fena fillah ve beka bill\u00e2h ve v\u00fccudun mahviyetinde \u00fcst\u00fcn geldi. Yarad\u0131l\u0131\u015f \u00e2leminin l\u00e2tif nurlar\u0131 seyrini, keyfiyetlerini, suallerini vicdan\u00ee heyetlere Hz. \u0130mam Rabbani tarikinde salik olarak v\u00fccudu nuranisini ve i\u00e7 \u00e2lemini masivadan temizledi. Tarikat olgunlu\u011fu ile onlar\u0131 tekmil etti.<\/span><\/strong><\/p>\n

Bu y\u00fczden kendisini, icazet ve hil\u00e2fet ile taliplerin terbiyesine g\u00f6revlendirip m\u00fcmtaz k\u0131ld\u0131m. Ve Kadiriye, \u00c7e\u015ftiye, S\u00fchreverdiye, K\u00fcbreviye’nin tarikatlar\u0131nda dahi, izin ve icazet verip m\u00fccaz k\u0131ld\u0131m. \u00d6yle ki: bu tarikatta i\u015flenmi\u015f olan \u015feylerde Onun eli benim elim makam\u0131ndad\u0131r. Ve onlar benim sadakatle damgalanm\u0131\u015f pirlerimin halefi ve vekili konumundad\u0131r. R\u0131zas\u0131 benim r\u0131zamd\u0131r. Hilaf\u0131 benim hilaf\u0131md\u0131r. Zikir ve tevhit ve murakabelere devam ve y\u00fcksek s\u00fcnnetlerime uymak ve sonradan dine kat\u0131lan \u015feylerden (bidatlerden) sak\u0131nmak ve sab\u0131r ve tevekk\u00fcl ve teslim ve Tanr\u0131n\u0131n r\u0131zas\u0131na sar\u0131larak tefsir ve hadis ilimleri ve sofiyye ve tarikat isteklilerinin ba\u015flang\u0131\u00e7lar\u0131 ile me\u015fgul olmak \u00fczere olgunla\u015fm\u0131\u015ft\u0131r. Allah\u00fc Te\u00e2l\u00e2\u2019dan kendim ve sizin i\u00e7in af ve afiyetin devam\u0131n\u0131 rica ve niyaz ederim.\u201d<\/span><\/strong><\/p>\n

Mevlana Halid, Dehli’den d\u00f6nerken \u015eeyhinin i\u015faretiyle Diyarbak\u0131r\u2019a u\u011fray\u0131p, yak\u0131n bir k\u00f6yde medrese Hocal\u0131\u011f\u0131 yapan \u015eeyh Ali R\u0131za Septi Hazretlerini al\u0131p, \u00f6zel olarak kendilerini tasavvufi terbiye ile manevi terakki ettirip ir\u015fatla g\u00f6revli olarak Elaz\u0131\u011f Palu kazas\u0131na g\u00f6nderilmi\u015fler, bir m\u00fcddet S\u00fcleymaniye ve Kerk\u00fck ve Ba\u011fdat’da ve sonradan yerle\u015ftikleri D\u0131me\u015fk \u015eam’da tarikat\u0131n\u0131n feyzini yaymakta iken 1242 y\u0131l\u0131 \u015fevvalinin yirmi alt\u0131nc\u0131 \u00e7ar\u015famba g\u00fcn\u00fc taun illetinden vefat etmi\u015flerdir.<\/span><\/p>\n

S\u00fchreverd\u00eeyye Tarikat\u0131<\/span><\/strong><\/p>\n

Bu tarikat\u0131n piri bulunan \u015eeyh \u015eihab\u00fcdd\u00een S\u00fchreverd\u00ee, Hz. Ebu Bekir\u2019in (R.A) neslindendir. Tasavvufta intisab\u0131 amcas\u0131 Ebu’u Necib S\u00fchreverd\u00ee’yedir.<\/span><\/p>\n

F\u0131k\u0131h, hadis, tasavvuf’ ve di\u011fer ilimlerde zaman\u0131n\u0131n en \u00f6nemlileri aras\u0131na girmi\u015ftir. S\u00fchreverd\u00ee (K.S.) pek \u00e7ok eserler telif etmi\u015ftir. Bu eserlerinin aras\u0131nda en me\u015fhuru (\u00c2varifu\u2019l Ma\u00e2rif) dir.<\/span><\/p>\n

As\u0131l ad\u0131 \u00d6mer b. Muhammed olan S\u00fchreverd\u00ee, bir rivayete g\u00f6re H. 623, M. 1226 tarihinde, di\u011fer bir rivayete g\u00f6re de H. 632, M.1235 y\u0131l\u0131nda vefat etmi\u015ftir.<\/span><\/p>\n

Abd\u00fclkadir Geyl\u00e2n\u00ee (K.S.) ile g\u00f6r\u00fc\u015ft\u00fc\u011f\u00fc, Gavs Hazretlerinin S\u00fchreverd\u00ee\u2019ye:<\/span><\/p>\n

\u201cSen Irak’ta me\u015fhur olanlar\u0131n sonuncususun\u201d dedi\u011fi rivayet edilmektedir.<\/span><\/p>\n

\u015eihab\u00fcdd\u00een (K.S.) ya\u015fad\u0131\u011f\u0131 devirde, bilumum Ba\u011fdat \u015feyhlerinin efendisi olup, ekser vakitlerini halk\u0131n m\u00fc\u015fk\u00fcllerini halletmekle ge\u00e7irmi\u015ftir. Bir g\u00fcn birtak\u0131m kimseler S\u00fchreverd\u00ee\u2019ye gelerek:<\/span><\/p>\n

\u201cEy bizim efendimiz! Ameli terk ederek tembel ve avare oluyoruz, amel edersek g\u00f6nl\u00fcm\u00fcze gurur geliyor, bu hususta ne buyurursunuz?\u201d diye sorduklar\u0131 zaman, cevaben Ona:<\/span><\/p>\n

\u201cAmele devam ediniz, gururun gelmemesi i\u00e7in de Allah’a dua ve isti\u011ffar\u0131 ziyadele\u015ftiriniz\u201d buyurduklar\u0131 rivayet edilmi\u015ftir. S\u00fchreverd\u00ee\u2019nin eldeki mevcut eserleri:<\/span><\/p>\n

1- Cezb\u00fc’l-Kul\u00fbb ila Muvasalati’l-Mahb\u00fbb<\/span><\/p>\n

2- Avarifu’l-Maarif\u2019tir.<\/span><\/p>\n

S\u00fchreverdiyye Tarikat\u0131 daha sonralar\u0131 Bedriyye, Zeyniyye, Bahaiyye, Kemaliyye, Ahmediyye ve Nec\u00eebiyye diye kollara ayr\u0131larak geni\u015flemi\u015ftir.<\/span><\/p>\n

Pir Hazretlerinin C\u00fcneyd Ba\u011fdad\u00ee (K.S.) Hazretlerine kadar uzanan silsilede kendileri Nec\u00eeb es S\u00fcherverd\u00ee’den, o da Ahmed Gazzal\u00ee’den, o da Eb\u00fb Ali Ness\u00e2c\u2019dan, o da Eb\u00fb Al\u00ee K\u00fcrk\u00e2n\u00ee’den, o da Eb\u00fb Osman Ma\u011frib\u00ee’den, o da Eb\u00fb Al\u00ee K\u00e2tib’ten, o da Eb\u00fb Al\u00ee Rudb\u00e2r\u00ee\u2019den, o da Seyyidi’l M\u00fcr\u015fidin C\u00fcneyd Ba\u011fdad\u00ee (K.S.) Hazretlerine intisap ederek feyiz ald\u0131klar\u0131 bilinmektedir. Cenab\u0131 Hak c\u00fcmlesinin s\u0131rlar\u0131n\u0131 mukaddes k\u0131ls\u0131n. \u00c2min.<\/span><\/p>\n

K\u00fbbreviyye Tarikat\u0131<\/span><\/strong><\/p>\n

\u015eeyh Necm\u00fcdd\u00eeni K\u00fcbra, K\u00fcbreviyye ve Zehebiyye tarikatlar\u0131n\u0131n piri olup, on iki ve on \u00fc\u00e7\u00fcnc\u00fc asr-\u0131 mil\u00e2dinin \u0130ran Sof\u00eelerinin en m\u00fchim \u015fahsiyetlerinden birisidir. \u0130sminin tamam\u0131 Ahmed b. \u00d6mer Ebu’-l Cenab Necm\u00fcdd\u00een K\u00fcbra el-Hivak\u00ee el-Harezm\u00ee’dir.<\/span><\/p>\n

Sofilik mesle\u011finin geli\u015fmesinde pek b\u00fcy\u00fck eme\u011fi ve etkisi ge\u00e7mi\u015ftir. Onun bir\u00e7ok talebeleri aras\u0131nda tasavvufi akidenin b\u00fcy\u00fck m\u00fcmessilleri g\u00f6r\u00fclmektedir.<\/span><\/p>\n

Kar\u015f\u0131l\u0131kl\u0131 konu\u015fmay\u0131 ve ilmi tart\u0131\u015fmay\u0131 \u00e7ok sevdi\u011finden ve her m\u00fcnazarada has\u0131mlar\u0131n\u0131 yendi\u011finden dolay\u0131 kendilerine (et-T\u00e2mmet\u00fc’l K\u00fcbra) ismi verilmi\u015ftir. Bu isim sonralar\u0131 \u00e7ok me\u015fhur olmu\u015f, zamanla ba\u015ftaki kelime de unutularak sadece K\u00fcbra denmi\u015ftir. Necm\u00fcddin K\u00fcbra H. 540, M. 1145 senesinde d\u00fcnyaya gelmi\u015f, gen\u00e7 ya\u015fta ilim ve fazilet i\u00e7in seyahatlere \u00e7\u0131k\u0131vermi\u015f ve M\u0131s\u0131r’da me\u015fhur \u015eeyh Ruzbihan el-Vazzah el-M\u0131sr\u00ee ile tan\u0131\u015f\u0131p, onun manevi terbiyesine girmi\u015f ve \u015feyhinin nezareti alt\u0131nda son derece s\u0131k\u0131 riyazet ge\u00e7irmi\u015ftir. Bu s\u0131rada \u015feyhinin tevecc\u00fch\u00fcn\u00fc kazanm\u0131\u015f ve k\u0131z\u0131 ile evlenmi\u015ftir. Pir Hazretleri birka\u00e7 sene M\u0131s\u0131r’da kalm\u0131\u015f ve bu zaman zarf\u0131nda iki o\u011flu d\u00fcnyaya gelmi\u015ftir.<\/span><\/p>\n

Bir g\u00fcn imam Eb\u00fb Nas\u0131r Hafza’n\u0131n, Tebriz\u2019de \u201cS\u00fcnnet” hakk\u0131nda g\u00fczel dersler verdi\u011fini duyunca hemen oraya hareket ederek, Sermeydan mahallesinde Zahide hangah\u0131nda oturan, mezk\u00fbr kel\u00e2m \u00e2liminin derslerine devam etmi\u015ftir.<\/span><\/p>\n

Necm\u00fcddin K\u00fcbra (K.S.) \u201c\u015eerh\u00fc’s S\u00fcnne ve’l Mesalih\u201d ad\u0131nda mukaddime mahiyetindeki kel\u00e2ma dair eserini burada yazd\u0131\u011f\u0131 s\u00f6ylenir.<\/span><\/p>\n

Bundan sonra da Pir Hazretleri \u015eeyh Ammar-\u0131 Y\u00e2sir’e intisap etmi\u015f, O’nun tavsiyesi \u00fczerine tam bir sof\u00ee olabilmek i\u00e7in \u0130smail Kasr\u00ee’nin mektebine girmi\u015ftir. Buradan ikinci h\u0131rkay\u0131 (h\u0131rka-i teberr\u00fck) alm\u0131\u015f ve tekrar \u015feyhinin yan\u0131na gelmi\u015ftir.<\/span><\/p>\n

\u015eeyh Ruzbihan, Necm\u00fcddin K\u00fcbra’ya, anayurdu olan Harezm’e gidip, oradaki insanlar\u0131 ir\u015fat etmesi i\u00e7in tavsiyede bulununca, Necm\u00fcddin ailesi ile birlikte Harezm’e gidip yerle\u015fti. Orada bir hang\u00e2h tesis edip, (K\u00fcbreviyye-Zehebiyye) tarikat\u0131n\u0131 yaymaya giri\u015fti. K\u0131sa bir zamanda ir\u015fat ve tedris halkas\u0131 geni\u015fledi. Talebeleri aras\u0131nda ATTAR’\u0131n \u015feyhi Mecd\u00fcddin el-Ba\u011fdad\u00ee de var idi.<\/span><\/p>\n

Necm\u00fcddin K\u00fcbra (K.S.) \u00e7ok verimli bir m\u00fcellif idi. Sof\u00eeli\u011fi ilgilendiren \u00e7e\u015fitli meseleler hakk\u0131nda bir\u00e7ok risaleleri bilinmektedir. Eserlerinin ekserisi Arap\u00e7a olarak telif edilmi\u015ftir. Yazd\u0131\u011f\u0131 eserler hakk\u0131nda Ke\u015ff\u00fczzunun’da geni\u015f tafsil\u00e2t verilmi\u015ftir. Me\u015fhur olanlar\u0131:<\/span><\/p>\n

1- Us\u00fbl\u00fc’l A\u015fere<\/span><\/p>\n

2- Risalet\u00fcn Fiss\u00fcl\u00fbk,<\/span><\/p>\n

3- R\u00eesalet\u00fc’t Turuk,<\/span><\/p>\n

4- Fevatihul Cemal<\/span><\/p>\n

5- Ayn\u00fcl Hayat vs.<\/span><\/p>\n

Pir Hazretlerinin Eb\u00fb Necib Abd\u00fc’l Kahir Ziya\u00fcdd\u00een S\u00fcherverd\u00ee (K.S.) Hazretlerine kadar uzanan silsilede, kendileri Ammar Y\u00e2s\u00eer’den, o da \u0130smail Kasri’den, o da Ruzbahan Bakl\u00ee’den, o da b\u00fcy\u00fck m\u00fcr\u015fit Eb\u00fb Necib Abd\u00fc’l Kahir S\u00fchreverd\u00ee\u2019den feyiz ald\u0131klar\u0131 tespit edilmi\u015ftir. Rabbimiz c\u00fcmlesinin s\u0131rlar\u0131n\u0131 mukaddes k\u0131ls\u0131n ve bizleri de himmetlerinden ay\u0131rmas\u0131n. \u00c2min.<\/span><\/p>\n

\u015eeyh Eb\u00fb’l-Hasan El-Ma\u011frib\u00ee E\u015f-\u015e\u00e2zel\u00ee (K.S.)<\/span><\/strong><\/p>\n

\u015eazel\u00ee (K.S.) Hazretlerinin hal terc\u00fcmelerine gelince: <\/span><\/p>\n

\u0130smi, Ali b. Abdull\u00e2h, k\u00fcnyesi Eb\u00fc’l-Hasan’d\u0131r. H. 553, M. 1158 tarihinde Afrika’da Sevte civar\u0131nda bulunan Gammare b\u00f6lgesi k\u00f6ylerinden birinde do\u011fmu\u015flard\u0131r. \u00c7ocuklu\u011fu ve gen\u00e7li\u011fi orada ge\u00e7mi\u015f, tahsilini de o b\u00f6lgede tamamlam\u0131\u015ft\u0131r.<\/span><\/p>\n

\u015eazeliyye k\u00f6y\u00fcne nispetle me\u015fhur olan Eb\u00fc’l Hasan, tahsilini ikmal ettikten sonra vaaz\u0131 nasihat ve ders okutarak herkesin tevecc\u00fch\u00fcn\u00fc ve takdirini kazanm\u0131\u015ft\u0131r.<\/span><\/p>\n

Sonralar\u0131 seyahate \u00e7\u0131k\u0131p pek \u00e7ok memleketler dola\u015fm\u0131\u015f, zaman\u0131n\u0131n \u00e2limleri ve \u015feyhleri ile g\u00f6r\u00fc\u015fme imk\u00e2n\u0131 bulmu\u015f, nihayet \u0130skenderiye’ye gelerek orada yerle\u015fip kalm\u0131\u015ft\u0131r.<\/span><\/p>\n

Bir m\u00fcddet \u0130skenderiye’de kald\u0131ktan sonra, M\u0131s\u0131r’a gidip orada (ibni Atiyye ve \u015eifa) okutmaya ba\u015flam\u0131\u015ft\u0131r. Bu derse o g\u00fcn\u00fcn me\u015fhur ulemas\u0131ndan ibni Hacib, \u0130bni Abd\u00fcssel\u00e2m \u0130zzettin, \u0130bni Dak\u00eek, \u00c2bd\u00fc’l Azim el-M\u00fcnzer\u00ee, \u0130bn\u00fc’s-Sal\u00e2h ve \u0130bni Usfur gibi zatlar da kat\u0131lm\u0131\u015ft\u0131r.<\/span><\/p>\n

\u015eeyh \u015eazeli, feyzini birka\u00e7 vas\u0131ta ile Eb\u00fb Medyen Hazretlerinden alm\u0131\u015ft\u0131r. H. 654, M.1256 tarihinde Ramazan ay\u0131nda hacca giderken Mekke yak\u0131nlar\u0131nda bir sahrada vefat etmi\u015f ve oraya g\u00f6m\u00fclm\u00fc\u015ft\u00fcr. Onun g\u00fczel s\u00f6zlerinden baz\u0131lar\u0131 \u015funlard\u0131r:<\/span><\/p>\n

\u201cHuzurlu bir kalbe sahip olmak ve hi\u00e7bir konuda elem \u00e7ekip kederle k\u0131vranmak ve g\u00fcnahlardan temiz ve uzak kalmak istersen, ameli salihay\u0131 \u00e7o\u011falt.\u201d<\/span><\/i><\/strong><\/p>\n

\u201cD\u00fcnyadan ve d\u00fcnya ehli insanlardan g\u00f6n\u00fcl ba\u011flar\u0131n\u0131 kesmeyen velayet kokusunu koklayamaz.\u201d<\/span><\/i><\/strong><\/p>\n

Sofilerin hallerinden bahseden bir eseri vard\u0131r. Tesis buyurduklar\u0131 \u015eazeliyye tarikat\u0131n\u0131n \u015fubeleri D\u00fcs\u00fbkiyye, Ahmediyye, Vefaiyye, Ruz\u00fbkiyye, Hanefiyye, Cez\u00fbliyye, Gaziyye, \u0130seviyye, Nas\u0131r\u0131yye, \u0130lmiyye, Mustariyye ve Af\u00eefiyye olarak her tarafa yay\u0131lm\u0131\u015f bulunmaktad\u0131r.<\/span><\/p>\n

C\u00fcneyd Ba\u011fdad\u00ee (K.S.)ye kadar varan silsile de kendileri tarikat feyzini Abd\u00fcssel\u00e2m \u0130bni Pe\u015f\u00ee\u015f Ma\u011frib\u00ee’den, o da Abdurrahman Meden\u00ee’den, o da Eb\u00fb Bekir Cafer b. Yunus \u015eeyh \u015eibl\u00ee Ba\u011fdadi\u2019den, o da Seyyid\u00fcl Me\u015f\u00e2yih C\u00fcneyd Ba\u011fdad\u00ee\u2019den feyizyab olmu\u015flard\u0131r. Cenab\u0131 Hak c\u00fcmlesinin s\u0131rr\u0131n\u0131 takdis buyursun. Bizleri de y\u00fcce himmet ve \u015fefaatlerine lay\u0131k eylesin. \u00c2min…<\/span><\/p>\n

Rif\u00e2iyye Tarikat\u0131<\/span><\/strong><\/p>\n

Nesebi sahih Seyyid, hasebi celil, b\u00fcy\u00fck kutlu insan ve Gavs\u00fcd devran, \u201cAbu’l-alemeyn-iki \u00e2lemin babas\u0131\u201d Ahmed ar-Rif\u00e2’\u00ee al-Huseyn\u00ee al-Kebir Hazretleri H.512 y\u0131l\u0131nda Arz-\u0131 Betayih’da \u201cumm-\u00fc Ubeyde\u201d mevkiinde do\u011fmu\u015f ve 578 tarihinde yine orada \u00f6lm\u00fc\u015flerdir, y\u00fcce kabirleri herkesin ziyaret yeridir. Beni Rifa’a kabilesine mensup bulunmalar\u0131 nedeniyle \u201cRif\u00e2\u00ee\u201d diye \u015f\u00f6hret buldu\u011fu bilinir.<\/span><\/p>\n

Hz. Rif\u00e2’\u00ee vaaz k\u00fcrs\u00fcs\u00fcne \u00e7\u0131kt\u0131\u011f\u0131 vakit etraf\u0131n\u0131 \u00e2limlerin b\u00fcy\u00fckleri ve faz\u0131llar\u0131n ileri gelenleri doldurur ve vaazlar\u0131n\u0131 dinlemek \u00fczere fen ve ilim erbab\u0131ndan bir\u00e7ok kimse her taraftan ko\u015fu\u015fur, s\u00f6ze ba\u015flad\u0131\u011f\u0131 anda herkeste hayret olu\u015fur, ink\u00e2r edenlerin bile dili tutulur, s\u00fcl\u00fck erbab\u0131 vecde kavu\u015fur, hu\u015fu ehli a\u011flay\u0131p durur idi.  <\/span><\/p>\n

Hz. Rif\u00e2\u2019i buyurur idi ki: Tarikat; bidat kar\u0131\u015fmam\u0131\u015f dindir. Ve usanmadan, b\u0131kmadan ameldir. Tarikat\u0131m\u0131z be\u015f duyguyu zapt ve h\u0131fz etmektir. Ve nefes ald\u0131k\u00e7a vakta ve huzura riayet eylemektir. Ve i\u00e7y\u00fcz\u00fcn\u00fc temiz k\u0131lmakt\u0131r. Ve b\u00fct\u00fcn duygular ile Tanr\u0131n\u0131n zikrine devam etmektir. Masiv\u00e2 ile me\u015fgul olmayan kalp ve \u015fehvetlere boyun e\u011fmeyen nefis sahibi olabilmektir. Tarikat\u0131m\u0131z, indirilmi\u015f kitab\u0131 kerimin ve g\u00f6nderilmi\u015f Nebi\u2019nin s\u00fcnnetidir. Dervi\u015f s\u00fcnnete uygun yolda gittik\u00e7e tarikattad\u0131r, do\u011fru yoldan \u00e7\u0131kt\u0131\u011f\u0131 anda Bat\u0131l\u0131 kabullenmi\u015f demektir.<\/span><\/p>\n

Seyyid Ahmed R\u0131fai Hazretlerine g\u00f6re:<\/span><\/strong><\/p>\n

\u201cTarikat ayn\u0131 \u015feriatt\u0131r; tasavvuf \u015feriat\u0131 ya\u015famakt\u0131r. Tarikats\u0131z \u015feriat kuru kal\u0131pt\u0131r, \u015feriats\u0131z tarikat ise \u015feytana u\u015fakl\u0131kt\u0131r. \u015eeriat esaslar\u0131n\u0131 l\u00fczumsuz g\u00f6ren tarikat\u00e7\u0131lar sap\u0131k ve z\u0131nd\u0131kt\u0131r; tarikat terbiyesini ve tasavvuf mesle\u011fini ink\u00e2r eden ulema ise nasipsiz ve maneviyats\u0131z bir zavall\u0131d\u0131r. \u015eeyh ve m\u00fcr\u015fit sadece bir muallim makam\u0131ndad\u0131r, hidayet ve inayetin kayna\u011f\u0131 bizzat Cenab\u0131 Hakt\u0131r. Her biri zaman\u0131n\u0131n mehdisi olan m\u00fcr\u015fidi k\u00e2millerde tecelli ve tasarruf eden, asl\u0131nda Fahri K\u00e2inat Efendimizin ruhaniyeti ve Cenab\u0131 Z\u00fclcel\u00e2l Hazretlerinin hidayet ve inayeti olmaktad\u0131r. Tasavvuf kuru laf ve \u201ckal\u201d (bo\u015f s\u00f6z) de\u011fil, cehd\u00fc gayretle ya\u015fan\u0131p ula\u015f\u0131lan bir hal ve hakikattir.\u201d<\/span><\/strong><\/p>\n

Hazreti Pirin, \u201cEl-Burh\u00e2n-\u00fcl-M\u00fceyyed\u201d kitab\u0131, hala taliplerin feyiz kayna\u011f\u0131d\u0131r.<\/span><\/strong><\/p>\n

Bedeviyye Tarikati<\/span><\/strong><\/p>\n

Evliyaullah\u0131n \u015f\u00f6hretlilerinden Ahmet Bedev\u00ee Hazretleri, s\u00fcl\u00e2le-\u00ee tahireden olup H. 590. tarihinde Fas’ta d\u00fcnyaya gelmi\u015ftir. Babas\u0131 ile birlikte yedi ya\u015f\u0131nda iken Mekke-i M\u00fckerremeye gelip ibadet ile i\u015ftigal etmi\u015f ve y\u0131llarca kimseyle konu\u015fmay\u0131p dilini Zikrullaha hasr ve tahsis eylemi\u015f ve halktan \u00e7ekindi\u011fi gibi y\u00fcz\u00fcn\u00fc bile halka g\u00f6stermeyip, inzivag\u00e2h\u0131ndan \u00e7\u0131ksa y\u00fcz\u00fcne pe\u00e7e \u00f6rt\u00fcp gizlemi\u015f ve zikir ve daimi vecdile bu ge\u00e7itten ge\u00e7ip H. 675 tarihinde \u00f6lm\u00fc\u015f olmakla M\u0131s\u0131r \u201cTanta\u201d da topra\u011fa verilmi\u015ftir.<\/span><\/p>\n

Hz. Bedevi, M\u0131s\u0131r ile Afrika\u2019n\u0131n sair cihetlerinde feyizlerini yayarak halk\u0131n hemen hepsi, hayat\u0131nda iken kendilerine elden gelen sayg\u0131 ve sevgiyi g\u00f6sterdikleri gibi bug\u00fcn dahi ola\u011fan\u00fcst\u00fc h\u00fcrmette  bulunduklar\u0131ndan \u201cTanta\u201dda kurulu derg\u00e2h\u0131 mamur ve ziyaret\u00e7isi ziyadedir. M\u0131s\u0131r\u2019\u0131n di\u011fer \u015fehirlerde de Bedevi tekkeleri bulunmakla manev\u00ee feyizleri \u0130sl\u00e2m \u00e2leminin her cihetinde hissedilmektedir.<\/span><\/p>\n

Mevlev\u00eeyye Tarikat\u0131<\/span><\/strong><\/p>\n

Neseben Ebu Bekir as – S\u0131dd\u00eek Hazretlerinin ve haseben Kerbel\u00e2 \u015fehitlerinin ba\u015f\u0131 Hz. H\u00fcseyin Efendimizin s\u00fcl\u00e2lesinden Mevlana Cel\u00e2leddin H. 604 y\u0131l\u0131nda rebiul-evvel ay\u0131n\u0131n alt\u0131nc\u0131 g\u00fcn\u00fc \u201cBelh\u201d \u015fehrinde d\u00fcnyaya gelmi\u015ftir.<\/span><\/p>\n

Babas\u0131 \u00e2limlerin sultan\u0131 Mevl\u00e2n\u00e2 Beha\u00fcddin dini ilimler okuyup, pek \u00e7ok taliplere \u015fer\u2019i h\u00fck\u00fcmleri okutmu\u015f ve \u00f6\u011fretmi\u015ftir. Ve yine babas\u0131n\u0131n halifelerinden Seyyid Burhaneddin Muhakkik Tirmiz\u00ee’den, tarikat s\u00fcl\u00fbk\u00fcn\u00fc tamamlayarak icazet verilmi\u015ftir. Sofiyye b\u00fcy\u00fcklerinden Ferid\u00fcddin Attar ve sair baz\u0131 zevat ile bulu\u015fup, nihayet zaman\u0131n kutbu \u015feyh R\u00fckneddin Sicistan\u00ee’nin i\u015faretiyle gelen \u015eemseddin Tebr\u00eez\u00ee ile ariflere yak\u0131\u015f\u0131r \u015fekilde sohbet ederek tevhit ilminin sonsuz denizlerine dal\u0131p \u00e2\u015f\u0131klar\u0131n sultan\u0131 makam\u0131na eri\u015fmi\u015ftir.<\/span><\/p>\n

H. 672 Y\u0131l\u0131 cemadial-ahiresinin be\u015finci g\u00fcn\u00fc, cihan\u0131n mavi renkli kubbesine, ney sedas\u0131 gibi, bir ho\u015f \u015fada b\u0131rakarak, bu bekas\u0131z semahanede deveran\u0131n\u0131 tamamlayarak ebediyete g\u00f6\u00e7\u00fcp gitmi\u015ftir.<\/span><\/p>\n

Babas\u0131yla birlikte Konya’ya g\u00f6\u00e7 ederek orada yerle\u015fmi\u015f ve o \u015fehirden feyizlerini yaymalar\u0131 ve en son orada \u00f6lm\u00fc\u015f bulunmalar\u0131 \u201cMollay-\u0131 rum\u201d \u015f\u00f6hret bulmalar\u0131n\u0131n sebebidir.<\/span><\/p>\n

Molla Cami, Konya’ya gelip, el tutan pirin m\u00fcnevver kabrini ziyaret ettiklerinde O\u2019nun kadrinin b\u00fcy\u00fckl\u00fc\u011f\u00fcn\u00fc ve \u015fan\u0131n\u0131 bu ve\u00e7hile beyan etmi\u015ftir.<\/span><\/p>\n

O, manev\u00ee cihan\u0131n fer\u00eedunu, tek ve \u00f6rnek \u015fahsiyettir. Kadrine delil olarak mesnevisi yeterlidir. O \u00e2licenab\u0131n vasf\u0131nda ne s\u00f6yleyeyim ki: Peygamber de\u011fildir, l\u00e2kin kitap sahibidir.\u201d<\/span><\/p>\n

Kez\u00e2lik \u015fu beyit cam\u00ee’nin el yaz\u0131s\u0131yla Pir’in t\u00fcrbesinin i\u00e7 kap\u0131s\u0131 \u00fczerine nak\u015fedilmi\u015ftir: <\/span><\/p>\n

\u201c\u00c2\u015f\u0131klar\u0131n manevi K\u00e2be\u2019sidir bu makam <\/span><\/i><\/p>\n

Kim ihl\u00e2sla eksik gelir, burda olur tamam\u201d<\/span><\/i><\/p>\n

B\u00fcy\u00fck T\u00fcrk \u00e2limi \u0130bn Kemal merhum dahi \u015f\u00f6yle s\u00f6ylemi\u015ftir:<\/span><\/p>\n

Meali: Hakikaten r\u00fcyamda g\u00f6rd\u00fcm ki Resul-\u00fc Ekrem iki elinde mesneviyi tutup \u201cHikmet yolunda pek \u00e7ok kitap tasnif olundu ise de, i\u00e7lerinde Kitab-\u0131 mesnevi gibisi olmad\u0131\u201d buyuruyordu.<\/span><\/p>\n

Evet, Hz. Mevlana kitab\u0131nda tecelli etmektedir. G\u00f6r\u00fcp anlamak isteyenler mesnevisini,  divan\u0131n\u0131 ve sair eserlerini okuyup \u00fczerine d\u00fc\u015f\u00fcnmelidir. Seksen bin ve belki daha ziyade beyitten her biri b\u00fcy\u00fckl\u00fc\u011f\u00fcn\u00fcn kemaline delildir.<\/span><\/p>\n

\u00c2lemin yarad\u0131l\u0131\u015f\u0131 ile Beytullah’\u0131 tavaf bahislerinde zikir ve beyan olundu\u011fu \u00fczere k\u00e2inat durmadan d\u00f6nd\u00fc\u011f\u00fc gibi, tavaf\u0131 dahi meleklerin ibadetidir. Onun i\u00e7in Beytullah’\u0131 tavaf m\u00fc’minlere farz edilmi\u015ftir. Bundan dolay\u0131 Mevlevilerin sema’n\u0131n esas\u0131 meleklere yak\u0131\u015f\u0131r bir ibadettir.<\/span><\/p>\n

Eb\u00fc Bekir S\u0131d\u0131k Hazretlerinin Allah\u2019\u0131n iltifat\u0131na nail oldukta, sayg\u0131 ile aya\u011fa kalkarak sema etti\u011fi ve Hz. Mevlana, Mevl\u00e2\u2019n\u0131n tecellisine mazhar olduk\u00e7a Allah deyip d\u00f6nd\u00fc\u011f\u00fc rivayet edilmektedir.<\/span><\/p>\n

Buna uyarak Mevlevi dedeleri dahi sema konusunda Cenab\u0131 Pir\u2019e uymak gayretindedir.<\/span><\/p>\n

\u201cVas\u0131tas\u0131z feyiz al\u0131r \u015eems\u2019den<\/span><\/p>\n

G\u00fcya ki kamer de Mevlevi\u2019dir<\/span><\/p>\n

Bir cezbe eder cihan\u0131 tedvir<\/span><\/p>\n

Efl\u00e2k de, yer de Mevlev\u00ee\u2019dir.\u201d<\/span><\/p>\n

Beyitleriyle kitab\u0131na ba\u015flayan Mevlana; i\u00e7 arzusunu beyan i\u00e7in, sinesini yar\u0131k yar\u0131k ederek, neyin sesi ile cihana alev sa\u00e7\u0131yor. \u0130\u015fitenler yan\u0131p yak\u0131l\u0131yor, ya mesnevi okuyucusu oluyor, ya ney \u00fcf\u00fcr\u00fcyor yahut yaln\u0131z sema ile iktifa ediyor. B\u00f6ylece Kur\u2019an\u2019\u0131n ve Resul\u00fcllah\u0131n himayesine s\u0131\u011f\u0131n\u0131p do\u011fru yolda giderek zaman zaman a\u015fk tennuresi ile manevi \u00e2lemlere u\u00e7uyor.<\/span><\/p>\n

 Mevlevi tarikat\u0131n\u0131n usul ve adab\u0131 Cenab\u0131 Pir\u2019e halef olan Husameddin \u00c7elebi ile o\u011flu Sultan Velid ve sair dedelerin b\u00fcy\u00fckleri taraf\u0131ndan tanzim ve tertip edilmi\u015ftir ve herkes\u00e7e bilinen sema ve deveran o yolda cereyan etmektedir.<\/span><\/p>\n

Bayramiyye Tarikat\u0131                  <\/span><\/strong><\/p>\n

Hicr\u00ee dokuzuncu y\u00fczy\u0131l ricalinden zaman\u0131n kutbu ve insanlar\u0131n uydu\u011fu Hac\u0131 Bayram-\u0131 Veli Ankara \u015fehri yak\u0131n\u0131ndaki \u201cSolfas\u0131l\u201d adl\u0131 k\u00f6yde do\u011fmu\u015f ve ilim ve irfan tahsil ederek tarikat piri olmak faziletine ula\u015fm\u0131\u015ft\u0131r.<\/span><\/p>\n

Bu zat Bursa’da tedris ile me\u015fgul iken aslen Kayserili olup Anadolu’da ve \u015eam’da okuduktan sonra Tebriz \u015fehri yak\u0131n\u0131ndaki Hoy kasabas\u0131na giderek \u015eeyh Al\u00e2eddin Erdebili’den feyiz al\u0131p olgunla\u015ft\u0131ktan sonra Bursa’ya gelmi\u015f olan Hamid\u00fcddin Eb\u00fb Hamit (Somuncu Baba) Hazretleri ile musahabet ve birlikte \u015eam ve Hicaz’a gitmi\u015f ve Hz. Eb\u00fb H\u00e2mit, Konya vil\u00e2yeti Aksaray Kasabas\u0131nda yerle\u015fmi\u015f oldu\u011fundan \u00f6l\u00fcm\u00fcne kadar ona hizmetle me\u015fgul olmu\u015flard\u0131r.<\/span><\/p>\n

Eb\u00fb Hamid Aksaray\u00ee, Al\u00e2eddin Erdeb\u00eel\u00ee’den ve o da s\u0131ras\u0131yla Sadraddin Erdeb\u00eel\u00ee, \u0130brahim Zahid Gil\u00e2n\u00ee, Cem\u00e2leddin Tebriz\u00ee, Rukneddin Sicist\u00e2n\u00ee, Kutbaddin Ebher\u00ee, Abu’n-Nec\u00ee Suhreverd\u00ee’den ilim ve irfan kazanm\u0131\u015flard\u0131r.<\/span><\/p>\n

Suhreverd\u00ee’nin tarikat silsilesi C\u00fcneyd Ba\u011fdad\u00ee’ye ba\u011flan\u0131r. Ve \u015eemseddin Tebriz\u00ee, R\u00fckneddin Sicistan\u00ee taraf\u0131ndan terbiye edilmi\u015f olmakla di\u011fer tarikatlar\u0131n \u00e7o\u011fu S\u00fchreverd\u00ee’den \u015fubelenmekte c\u00fcmlesi bir baban\u0131n \u00e7ocuklar\u0131 gibi olup Bayram\u00ee’ler ile Mevlevi’ler ve di\u011fer b\u00fct\u00fcn Alevi\u2019ler asl\u0131nda yekdi\u011ferinin tarikat karde\u015fi say\u0131l\u0131r.<\/span><\/p>\n

Hac\u0131 Bayram Veli\u2019ye b\u00fct\u00fcn Anadolu halk\u0131 g\u00f6n\u00fcl ba\u011flam\u0131\u015f olup zaman\u0131nda himmet ve hizmeti yayg\u0131nla\u015fm\u0131\u015f ve Fatih Sultan Mehmed Han ile birlikte bulunarak \u0130stanbul’un fethinde gayret ve kerameti bilinen Ak \u015eemseddin ile Emir Sikk\u00een\u00ee ve Kitab\u0131 Muhammediye sahibi Yaz\u0131c\u0131 zade Mehmed Efendi gibi \u015f\u00f6hretli halefler yeti\u015ftirip olgunla\u015ft\u0131rm\u0131\u015f, \u00f6l\u00fcm\u00fcnden sonra dahi tarikat\u0131na mensup bir \u00e7ak zevat kerametleriyle me\u015fhur olmu\u015flard\u0131r.<\/span><\/p>\n

Hac\u0131 Bayram Veli H. 833 y\u0131l\u0131nda Ankara’da \u00f6l\u00fcp kabirleri hala ziyaret mek\u00e2n\u0131 ve mescitleri zakirlerin derg\u00e2h\u0131d\u0131r. <\/span><\/p>\n

Bekta\u015fiyye Tarikat\u0131<\/span><\/strong><\/p>\n

Hac\u0131 Bekta\u015f-\u0131 Veli K\u00e2z\u0131miye Seyitlerinden Seyyid Mehmed Efendidir. Horasan’da Ni\u015fabur \u015fehrinde do\u011farak Nak\u015fibendiyye seyyitlerinden Hoca Ahmed Yesev\u00ee Hz. ile Halifelerinden \u015eeyh Lokman ad\u0131ndaki veliden feyiz ald\u0131ktan sonra, g\u00f6\u00e7 ederek K\u0131r\u015fehir sanca\u011f\u0131 i\u00e7indeki Hac\u0131 Bekta\u015f k\u00f6y\u00fcnde halveti uygun g\u00f6r\u00fcp, s\u00fck\u00fbnet ve hikmet evine \u00e7ekilmesi bu ad ile \u015f\u00f6hretine sebep olmu\u015ftur.<\/span><\/p>\n

Bu zattan \u201cTasavvuf nedir?\u201d diye soruldukta \u201cKimsenin g\u00f6nl\u00fcn\u00fc k\u0131rmamak ve kimseye k\u0131r\u0131lmamakt\u0131r\u201d buyurmu\u015ftur.<\/span><\/p>\n

Hac\u0131 Bekta\u015f-\u0131 Veli Yeni\u00e7eri oca\u011f\u0131n\u0131n kurulu\u015funda himmet ve gayret etti\u011finden b\u00fct\u00fcn Yeni\u00e7eriler ona mensuptur. Zaman ge\u00e7tik\u00e7e Yeni\u00e7eriler itaat ve intizam dairesinden \u00e7\u0131kt\u0131klar\u0131 gibi Bekta\u015filer aras\u0131na dahi baz\u0131 sap\u0131klar girmi\u015f olduklar\u0131ndan 1241 y\u0131l\u0131nda Yeni\u00e7eri oca\u011f\u0131n\u0131n kald\u0131r\u0131lmas\u0131 \u00fczerine o tarikata ait tekkelerin kap\u0131s\u0131na da kilit vurulmu\u015f, baz\u0131lar\u0131na ise halis ve salih m\u00fcr\u015fitler tayin olunmu\u015ftur.<\/span><\/p>\n

Mel\u00e2miyye Tarikat\u0131<\/span><\/strong><\/p>\n

Hac\u0131 Bayram-\u0131 Veli\u2019nin halifelerinden Ak \u015eemseddin Hazretlerinin; Cenab\u0131 Pir\u2019in kendisine ta\u00e7, h\u0131rka, tespih, seccade ve asas\u0131n\u0131 hediye etmesinin onun makam\u0131na ge\u00e7me\u011fe delil oldu\u011funu beyan etmesi \u00fczerine, Hac\u0131 Bayram-\u0131 Velinin halifelerinden Emir Sikk\u00een\u00ee Hazretleri \u201cmarifet, ta\u00e7, h\u0131rka, tespih, seccade ve asa’da olmay\u0131p temizlenmi\u015f kalptedir\u201d diyerek dervi\u015f k\u0131yafetinden s\u0131yr\u0131l\u0131p, halk\u0131n giydi\u011fini tercih ederek ve kalbi masivadan temizleyerek ve \u015eer-i \u015ferif h\u00fck\u00fcmlerine uymay\u0131 esas kabul ederek Bayramiyye Tarikat\u0131n\u0131n bir \u015fubesi olmak \u00fczere \u201cMel\u00e2miyye Tarikat\u0131\u201dn\u0131 kurmu\u015flard\u0131r. Bu tarikatta, B\u00fcnyamin Aya\u015f\u00ee, Pir Ali Sultan Asar\u00e2y\u00ee, \u0130dris Muhtef\u00ee denilen Ali b. gibi zevat \u00e7\u0131km\u0131\u015ft\u0131r. Bunlar\u0131n resm\u00ee tekkeleri olmay\u0131p usul ve ayinleri dahi gizli olarak yap\u0131lm\u0131\u015ft\u0131r.<\/span><\/p>\n

Maalesef Mel\u00e2miler i\u00e7ine Em\u00eer Sikk\u00een\u00ee Hazretlerinin \u00f6l\u00fcm\u00fcnden y\u00fcz y\u0131l sonra \u201c\u015fah sever \u015fiirler\u201d girerek \u201cHamzev\u00ee\u201d ad\u0131yla an\u0131ld\u0131klar\u0131ndan bunlar hem \u015feriat hem tarikat esaslar\u0131ndan sapt\u0131klar\u0131ndan haklar\u0131nda devlet\u00e7e \u015fiddetli tedbirler al\u0131nm\u0131\u015f, tarikat\u0131n m\u00fclhitlerden temizlenmesine \u00e7al\u0131\u015f\u0131lm\u0131\u015ft\u0131r.<\/span><\/p>\n

Halvetiyye Tarikat\u0131 ve \u015eubeleri<\/span><\/strong><\/p>\n

\u0130brahim Zahid Giyl\u00e2n\u00ee’den yukar\u0131da zikrolundu\u011fu \u00fczere Bayramiyye tarikat\u0131 \u015fubelere ayr\u0131ld\u0131\u011f\u0131 gibi Halvetiyye dahi bir tak\u0131m \u015fubelere ayr\u0131lm\u0131\u015ft\u0131r. \u015e\u00f6yle ki: Bu zattan sonra s\u0131ras\u0131yla Ah\u00ee Mehmed Halveti, Hac\u0131 \u0130zzeddin Halveti, Sadreddin Hayy\u00e2v\u00ee, Seyyid Yahyay-\u0131 \u015eirvan\u00ee feyiz bulmu\u015flard\u0131r.<\/span><\/p>\n

Yahyay-\u0131 \u015eirv\u00e2n\u00ee’nin \u015eeyh \u00d6mer Ru\u015feni, Mevlana Al\u00e2eddin Rumi, Pir Mehmed Erzincan\u00ee halifeleri \u00e7\u0131km\u0131\u015f, bunlardan dahi pek \u00e7ok halifeler y\u00fcce mertebelere ula\u015farak Halvetiyye tarikat\u0131 \u015fubeleri ziyadesiyle \u00e7o\u011falm\u0131\u015f ve Halvetiyye \u015feyhlerinden b\u00fcy\u00fcklerinin \u00e7o\u011funun tekkeleri kendi adlar\u0131yla an\u0131lm\u0131\u015ft\u0131r.<\/span><\/p>\n

H\u00fcccet-\u00fcl \u0130slam \u2013 \u0130mam\u0131 Gazali<\/span><\/strong><\/p>\n

H\u00fcccet\u00fcl-\u0130slam \u0130mam\u0131 Gazali ile \u015eeyh-i Ekber Muhyiddin-i Arab\u00ee Sofiyye mesle\u011fine dair eserlerinin \u00e7oklu\u011fu ile tarikatlara muallimlik yapt\u0131klar\u0131ndan,  y\u00fcce hizmetlerinin \u00f6zetini hat\u0131rlamak ve yazmak yap\u0131lmas\u0131 gereken \u015feylerdendir.<\/span><\/p>\n

Huccet\u00fcl-\u0130sl\u00e2m Zeyneddin Ab\u00fb H\u00e2mid Gazali H. 450 y\u0131l\u0131nda Horasan’da Ni\u015fabur \u015fehrinde do\u011fmu\u015f olup, \u00e7e\u015fitli ilim ve fenleri tahsil ile \u0130sl\u00e2m \u00e2limlerinin ve \u015eafii fakihlerinin en b\u00fcy\u00fcklerinden biri olarak Ba\u011fdat’ta ve sonradan Ni\u015fabur’da medrese-i Niz\u00e2miyye m\u00fcderrisli\u011fi ile \u015f\u00f6hrete eri\u015fmi\u015ftir. Eb\u00fb Ali Farmedi ve Eb\u00fb Ali K\u00e2tib ve \u0130mam el-Haremeyn Hazer\u00e2t\u0131 ile sohbet eyleyerek ve D\u0131me\u015fk \u015eam’da cami’i ben\u00ee Umeyye’de senelerce itik\u00e2f ile zikir ve tesbih ve \u0130hya \u00fcl-Ul\u00fbmunu telif ederek tasavvuf ilminde geni\u015f bilgiye malik \u00c2rif-i Billah oldu\u011funu hakkiyle ispat etti\u011finden \u201cHuccet-\u00fcl-\u0130sl\u00e2m\u201d nam\u0131yla \u015fereflenmi\u015f ve H. 505 y\u0131l\u0131nda vefat etmi\u015ftir.<\/span><\/p>\n

Biraderi Ebu’l-futuh Mecd\u00fcddin Ahmed Gazali\u2019nin de, fazilet bak\u0131m\u0131ndan kendisinin benzeri olmu\u015ftur dense yeridir.<\/span><\/p>\n

\u015eeyhi Ekber Muhyiddini Arabi<\/span><\/strong><\/p>\n

\u015eeyhi Ekber Muhyiddin Arab\u00ee Hazretleri ise H. 560 y\u0131l\u0131 End\u00fcl\u00fcs’\u00fcn Mersiye \u015fehrinde do\u011fmu\u015f ve H. 638 y\u0131l\u0131 rebi\u00fcl-\u00e2herin\u00een yirmi ikinci cuma gecesi D\u0131me\u015fk \u015eam’da Allah\u2019a ula\u015fm\u0131\u015f sofiyyun ariflerinin en b\u00fcy\u00fcklerinden olup, Melek\u00fbt\u00ee i\u015faretler, kuds\u00ee sezgiler ve ruhan\u00ee hikmetler sahibi y\u00fcksek bir ilim ve velayet ehlidir. \u00dc\u00e7 y\u00fcz cildi a\u015fan kitap telifine muvaffak olarak ilm\u00ee ve led\u00fcn feyizlerinden herkesi faydaland\u0131rd\u0131\u011f\u0131ndan, zuhuru tarihinden beri tarikat m\u00fcntesiplerinin hemen hepsi Onun irfan\u0131n\u0131n \u00f6\u011frencisi olmakla, \u201c\u015eeyhi Ekber\u201d s\u0131fat\u0131n\u0131 hak etmi\u015flerdir.<\/span><\/p>\n

Netice<\/span><\/strong><\/p>\n

Sofiyye muhakkikleri ve tarikat b\u00fcy\u00fckleri: \u015feriat\u0131 m\u00fcbarek ve muhte\u015fem bir a\u011faca benzetip buyuruyorlar ki: Tarikat onun \u00e7i\u00e7ekleri, marifet meyveleri, hakikat \u00f6z\u00fc ve meyvelerin lezzetidir. \u00d6nce a\u011fa\u00e7 dikilip sonra sulay\u0131p terbiye etmek gerektir ki, o yeni fidan b\u00fcy\u00fcyerek meyve vermek kabiliyetine eri\u015fip \u00e7i\u00e7ek a\u00e7\u0131p meyvelensin. Ve meyveleri olgunla\u015fmal\u0131d\u0131r ki, yenildi\u011fi zaman dima\u011fa lezzet versin. Bunun i\u00e7in; \u015feriat bedenin ve beynin, tarikat kalbin, marifet ise ruhun g\u0131das\u0131 gibidir. Ve bunlar da ba\u015fkaca manevi bir hassa yarat\u0131lm\u0131\u015ft\u0131r ki, o da, ruhan\u00ee lezzettir.<\/span><\/p>\n

\u0130slam\u2019da Mezhepler de, Tarikatlar da, sonradan bir sistem ve disiplin halinde \u015fekillenip ortaya \u00e7\u0131km\u0131\u015ft\u0131r. Ama elbette bunlar\u0131n kayna\u011f\u0131 Kur\u2019an-\u0131 Kerim, dayana\u011f\u0131 Resul\u00fcllah (SAV) olmaktad\u0131r. Zamanla her kurumun yozla\u015fmas\u0131 ve yoldan \u00e7\u0131kmas\u0131 gibi, tarikatlarda da birtak\u0131m itikadi ve ameli sapmalar ya\u015fanm\u0131\u015f; hatta giderek meskenet i\u00e7inde menfaat dev\u015firme ve halk\u0131n dini hislerini ve heveslerini istismar etme yuvalar\u0131 halini alm\u0131\u015ft\u0131r. \u0130\u015fte Cumhuriyet devrimleri s\u0131ras\u0131nda bu y\u00fczden kapat\u0131lm\u0131\u015f, baz\u0131 iyi niyetli ve ehliyetli zevat\u0131n manevi hizmet imk\u00e2nlar\u0131 da ortadan kald\u0131r\u0131lm\u0131\u015ft\u0131r. Art\u0131k AD\u0130L D\u00dcZEN medeniyetinde, b\u00fct\u00fcn ahlaki ve manevi hizmet kurumlar\u0131n\u0131n, hem yetkili ve sorumlu hem de s\u00fcrekli kontroll\u00fc bir sistem i\u00e7inde yeniden yap\u0131lanmalar\u0131 ka\u00e7\u0131n\u0131lmazd\u0131r ve bunun ilmi programlar\u0131 haz\u0131rlanm\u0131\u015ft\u0131r.<\/span><\/p>\n


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[1]<\/span><\/span><\/a> Milli Gazete \/ 18.12.2010<\/span><\/p>\n<\/p><\/div>\n<\/p><\/div>\n","protected":false},"excerpt":{"rendered":"

  Ashab-\u0131 Kiram Devri Tarikat; \u015feriat\u0131n yaz\u0131l\u0131 h\u00fck\u00fcmlerini tatbikata koyma, \u0130slam\u2019\u0131 \u00f6z\u00fcmseyip hayat\u0131na h\u00e2kim k\u0131lma olay\u0131d\u0131r. Tasavvuf; usta-\u00e7\u0131rak metoduyla, yaparak ve ya\u015fayarak \u0130slam\u2019\u0131 \u00f6\u011frenip anlama ve nefsini terbiye edip ruhen olgunla\u015fma oca\u011f\u0131d\u0131r. \u0130slam\u2019da Mezhepler de, tarikatlar de, sonradan bir sistem ve disiplin halinde \u015fekillenip ortaya \u00e7\u0131km\u0131\u015ft\u0131r. Ama elbette bunlar\u0131n kayna\u011f\u0131 Kur\u2019an-\u0131 Kerim, dayana\u011f\u0131 Resul\u00fcllah (SAV) […]<\/p>\n","protected":false},"author":7,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[154],"tags":[],"class_list":["post-2689","post","type-post","status-publish","format-standard","hentry","category-eylul-2013"],"_links":{"self":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/2689","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/users\/7"}],"replies":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/comments?post=2689"}],"version-history":[{"count":0,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/2689\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/media?parent=2689"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/categories?post=2689"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/tags?post=2689"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}