{"id":27047,"date":"2025-03-31T22:07:10","date_gmt":"2025-03-31T19:07:10","guid":{"rendered":"https:\/\/www.millicozum.com\/mc\/?p=27047"},"modified":"2025-03-31T22:07:50","modified_gmt":"2025-03-31T19:07:50","slug":"hz-muhammed-ve-asr-i-saadet","status":"publish","type":"post","link":"https:\/\/www.millicozum.com\/mc\/2025\/nisan-2025\/hz-muhammed-ve-asr-i-saadet-2\/","title":{"rendered":"HZ. MUHAMMED
VE
ASR-I SAADET"},"content":{"rendered":"\t\t
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HZ. MUHAMMED
VE
ASR-I SAADET<\/h3>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t
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G\u0130R\u0130\u015e:<\/strong><\/span><\/p>

Hz. \u0130sa\u2019dan yakla\u015f\u0131k 6 as\u0131r sonras\u0131yd\u0131. B\u00fct\u00fcn d\u00fcnya; koyu bir gaflet ve cehalet girdab\u0131nda, zul\u00fcm ve k\u00fcf\u00fcr karanl\u0131\u011f\u0131nda k\u0131vranmaktayd\u0131. G\u00fc\u00e7l\u00fc olanlar zay\u0131flar\u0131 horlay\u0131p haklar\u0131n\u0131 zorla ellerinden almakta, \u00e7o\u011funluk olanlar az\u0131nl\u0131klar\u0131 d\u0131\u015flay\u0131p d\u00fc\u015fmanca davranmakta; imk\u00e2n ve imtiyaz sahipleri, aciz ve \u00e7aresiz kesimleri k\u00f6lele\u015ftirip kendi hizmetlerinde kullanmaktayd\u0131. O devrin s\u00fcper g\u00fcc\u00fc say\u0131lan iki \u00fclke vard\u0131. Bunlardan biri, merkezi Konstantin (\u0130stanbul) olan Do\u011fu Roma (Bizans) \u0130mparatorlu\u011fu olmaktayd\u0131. Bug\u00fcnk\u00fc Bat\u0131 (ABD ve AB \u00fclkeleri) konumundayd\u0131. Bat\u0131 putperestli\u011fi ile kar\u0131\u015ft\u0131r\u0131lm\u0131\u015f, Siyonist hedeflerle asl\u0131ndan uzakla\u015ft\u0131r\u0131lm\u0131\u015f, teslis (\u00fc\u00e7 ilah) sapk\u0131nl\u0131\u011f\u0131 ile yozla\u015ft\u0131r\u0131lm\u0131\u015f Hristiyanl\u0131\u011f\u0131, Devletin istismar arac\u0131 ve zul\u00fcmlerine me\u015fruiyet k\u0131l\u0131f\u0131 olarak kullanan Bizans \u0130mparatorlu\u011fu s\u0131n\u0131rlar\u0131 ve sorumluluk sahalar\u0131 i\u00e7erisinde her t\u00fcrl\u00fc haks\u0131zl\u0131k ve ahl\u00e2ks\u0131zl\u0131k yayg\u0131nla\u015fm\u0131\u015ft\u0131. \u0130ptidai Kapitalizmin, b\u00fct\u00fcn \u015feytani kurum ve kurallar\u0131 Bizans Devleti ve Valileri eliyle insafs\u0131zca uygulanmaktayd\u0131. Di\u011fer tarafta; <\/strong>\u201cTarla, davar ve kad\u0131nlar ortak kullan\u0131lmal\u0131, herkes ve her \u015fey devletin mal\u0131 olmal\u0131\u201d<\/em><\/strong> safsatas\u0131n\u0131 savunan B\u00e2t\u0131l Mazdek Dininden esinlenen bir y\u00f6netim tarz\u0131n\u0131 s\u00fcrd\u00fcren \u0130RAN\u2019daki Sasani \u0130mparatorlar\u0131, bu ac\u0131mas\u0131z ve ahl\u00e2ks\u0131z hayat tarz\u0131yla kafalar\u0131 kar\u0131\u015ft\u0131r\u0131lm\u0131\u015f ve kalpleri karart\u0131lm\u0131\u015f ordular ve halk y\u0131\u011f\u0131nlar\u0131 sayesinde kurduklar\u0131 \u015fahane saray saltanatlar\u0131n\u0131n devam\u0131 hat\u0131r\u0131na her t\u00fcrl\u00fc barbarl\u0131k ve baya\u011f\u0131l\u0131\u011f\u0131 sistemle\u015ftirmi\u015f durumdayd\u0131.<\/strong><\/span><\/p>

D\u00fcnyan\u0131n di\u011fer k\u0131s\u0131mlar\u0131 da bunlardan farks\u0131zd\u0131. \u00d6zellikle Hicaz\u2019da (Mekke ve Medine topraklar\u0131nda) ve Arabistan Yar\u0131madas\u0131\u2019nda; Hz. \u0130brahim ve o\u011flu Hz. \u0130smail\u2019in s\u00fcregelen Dini geleneklerinin putperestlikle kayna\u015ft\u0131r\u0131lm\u0131\u015f, \u201c\u00fcst\u00fcn ve se\u00e7kin \u0131rk\u201d<\/em> saplant\u0131s\u0131na dayanan kabilecilik saltanat\u0131 ve kof kahramanl\u0131k duygular\u0131yla sar\u0131lm\u0131\u015f bir \u201cAtalar Dini=Gelenek ve G\u00f6renek D\u00fczeni\u201d<\/em> i\u00e7erisinde kat\u0131 bir \u015e\u0130RK barbarl\u0131\u011f\u0131 ya\u015fanmaktayd\u0131. D\u00f6nemin s\u00fcper g\u00fc\u00e7leri say\u0131lan Bizans ve \u0130ran Valilerinden destek alan, y\u00f6renin i\u015fbirlik\u00e7i tak\u0131m\u0131 ise, kazand\u0131klar\u0131 ticari ve siyasi imtiyazlar\u0131 sayesinde zul\u00fcmlerini art\u0131rm\u0131\u015flard\u0131. \u00d6yle ki, \u00e7apulculuk ve zorla gasp ge\u00e7im kayna\u011f\u0131 olmakta, kad\u0131nlar horlanmakta, hatta k\u0131z \u00e7ocuklar\u0131 diri diri topra\u011fa sokulmakta, insanlar ka\u00e7\u0131r\u0131l\u0131p k\u00f6le ve hayvan muamelesi yap\u0131lmakta, elleriyle yontup yapt\u0131klar\u0131 cans\u0131z putlara tap\u0131lmakta\u2026 Ve maalesef b\u00fct\u00fcn bunlar toplumun kaderi san\u0131lmaktayd\u0131. \u0130\u015fte insanl\u0131\u011f\u0131n b\u00f6ylesine yoldan \u00e7\u0131kt\u0131\u011f\u0131 ve yozla\u015ft\u0131\u011f\u0131 bir \u00e7a\u011fda, bu karanl\u0131klar\u0131 ayd\u0131nlatacak, toplumlara yarat\u0131l\u0131\u015f amac\u0131n\u0131 ve insanl\u0131k onurunu hat\u0131rlat\u0131p, iman ve \u0130slam huzurunu kazand\u0131racak manevi bir g\u00fcne\u015fe, yani yeni bir el\u00e7iye \u015fiddetle ihtiya\u00e7 vard\u0131. Ve Ezel ve Ebed G\u00fcne\u015fi olan Cenab-\u0131 Hakk\u0131n, ger\u00e7ek Halifesi ve insanl\u0131\u011f\u0131n son ve \u00f6rnek rehberi olmak \u00fczere, Hz. Muhammed (SAV) d\u00fcnyaya te\u015frif buyurmu\u015flard\u0131. O; k\u0131yamete kadar her konuda ve her topluma en g\u00fczel \u00f6rnek, en m\u00fckemmel Peygamber, en gerekli ve ger\u00e7ek rehber konumunda donat\u0131lm\u0131\u015ft\u0131. Bu y\u00fczden di\u011fer peygamberlerin <\/strong>\u201cZelle\u201d<\/em><\/strong> cinsinden baz\u0131 yanl\u0131\u015flar\u0131 ve hatalar\u0131 olsa da, Efendimiz Aleyhisselam\u2019\u0131n zellesi dahi bulunmamal\u0131yd\u0131. \u00c7\u00fcnk\u00fc en son \u00f6rnek ve en y\u00fcksek rehber oldu\u011funa ve ard\u0131ndan gelip eksi\u011fini tamamlayacak bir peygamber \u00e7\u0131kmayaca\u011f\u0131na g\u00f6re O, kusursuz donat\u0131lmal\u0131yd\u0131. Bu nedenle <\/strong>\u201c\u0130smet\u201d <\/strong>s\u0131fat\u0131, yani k\u00f6t\u00fcl\u00fck yapmaktan, g\u00fcnaha bula\u015fmaktan ve Allah\u2019\u0131n r\u0131zas\u0131 d\u0131\u015f\u0131nda davranmaktan korunma vasf\u0131 Efendimizde tamamen tezah\u00fcr ve tecelli etmi\u015f durumdayd\u0131.<\/strong><\/span><\/p>

Zelle;<\/strong> daha uygun ve olgun bir davran\u0131\u015f beklenirken, bir anl\u0131k be\u015feri zaafiyetle ve \u015feytani d\u00fcrt\u00fclerle g\u00f6sterilen yak\u0131\u015f\u0131ks\u0131z ve yarars\u0131z tav\u0131rlar<\/em><\/strong> anlam\u0131n\u0131 ta\u015f\u0131rd\u0131. Abese Suresi\u2019yle yap\u0131lan uyar\u0131n\u0131n, Hz. Peygamberimizin zellesi say\u0131lmas\u0131, bir yan\u0131lg\u0131yd\u0131. \u00c7\u00fcnk\u00fc, s\u0131radan bir M\u00fcsl\u00fcman\u0131n dahi tenezz\u00fcl etmeyece\u011fi \u015fekilde, ziyaretine gelen varl\u0131kl\u0131 ve sayg\u0131n k\u00e2firlere ra\u011fbet edip, ama samimi m\u00fc\u2019minlere surat asmak, Hz. Peygamberimize asla yak\u0131\u015fmazd\u0131; bu davran\u0131\u015f, b\u00f6ylesi durumlarda tak\u0131n\u0131lacak yanl\u0131\u015f tavr\u0131n g\u00f6sterilmesi i\u00e7in, Efendimize Rabbani bir rol oynat\u0131lmas\u0131 ve \u00fcmmetin uyar\u0131lmas\u0131yd\u0131. Abese Suresi, 1-11 ayetleri bu a\u00e7\u0131dan ele al\u0131nmal\u0131yd\u0131. <\/strong><\/span><\/p>

\u201c(Hz. Peygamber (SAV) \u00fcmmetine edep ve metot \u00f6\u011fretmek, dini tebli\u011fde; zengin ve etkin ki\u015fileri \u00f6nceleyip, fakir ve aciz kimseleri ise \u00f6telemenin yanl\u0131\u015fl\u0131\u011f\u0131na dikkat \u00e7ekmek \u00fczere, \u0130lahi bir senaryo gere\u011fi \u00f6yle davranarak) Ho\u015flanmad\u0131 ve surat\u0131n\u0131 ek\u015fitip y\u00fcz\u00fcn\u00fc \u00e7evirdi, <\/em><\/strong><\/span><\/p>

Kendisine (dini konular\u0131 \u00f6\u011frenmek \u00fczere) o \u00e2m\u00e2 (g\u00f6zleri g\u00f6rmeyen ki\u015fi) geldi (ve kendisini me\u015fgul etti) diye (b\u00f6yle tepki g\u00f6sterdi). <\/em><\/strong><\/span><\/p>

(Ey Nebim!) Ne bilirsin; belki o, (Senden sormakla cehalet kirinden) temizlenecekti? <\/em><\/strong><\/span><\/p>

Yahut \u00f6\u011f\u00fct alacakt\u0131 da, bu \u00f6\u011f\u00fct kendisine fayda verecekti. <\/em><\/strong><\/span><\/p>

Amma (\u015fu mal\u0131na m\u00fclk\u00fcne g\u00fcvenip Allah\u2019a) ihtiya\u00e7 g\u00f6stermeyene gelince; <\/em><\/strong><\/span><\/p>

Sen, ona y\u00f6nelip ilgi g\u00f6steriyorsun (ve s\u00f6z\u00fcne kulak veriyorsun, iyi de); <\/em><\/strong><\/span><\/p>

Onun (\u0130slam\u2019\u0131 kabul etmeyip, k\u00fcf\u00fcr kirinden) temizlenmemesinden Sana ne? (Sen ancak tebli\u011fle g\u00f6revlisin.) <\/em><\/strong><\/span><\/p>

Fakat Sana ko\u015farak (ihtiya\u00e7 ve i\u015ftiyak duyarak) gelen (o g\u00f6z\u00fc g\u00f6rmeyen ki\u015fi), <\/em><\/strong><\/span><\/p>

Allah\u2019tan korkmu\u015f (ve O\u2019nun r\u0131zas\u0131 i\u00e7in Sana ba\u015fvurmu\u015f) iken, <\/em><\/strong><\/span><\/p>

Sen ondan y\u00fcz \u00e7evirmektesin (bu tav\u0131r m\u00fc\u2019minlere lay\u0131k ve yak\u0131\u015f\u0131k d\u00fc\u015fmeyecektir). <\/em><\/strong><\/span><\/p>

Hay\u0131r, (\u00f6yle yapma! Hakk\u0131 sorana ve hayr\u0131 arayana ilgisiz davranmak, bir peygambere m\u00fcnasip de\u011fildir.) \u00c7\u00fcnk\u00fc O (Kur’an, sadece zenginler ve yetkililer i\u00e7in de\u011fil, herkes i\u00e7in) bir \u00f6\u011f\u00fctt\u00fcr (zikirdir, ibret dersidir).\u201d <\/em><\/strong>(Abese Suresi: 1-11)<\/strong><\/span><\/p>

Zaten Hz. Peygamberimiz; \u00e7ocukluk, gen\u00e7lik ve 40 ya\u015f \u00f6ncesi yeti\u015fkinlik d\u00f6nemlerinde bile, \u0130lahi bir ilham ve vicdani bir ihtimamla bir kere olsun yanl\u0131\u015f ve yak\u0131\u015f\u0131ks\u0131z s\u00f6ylem ve eylemlerde bulunmam\u0131\u015f ve hele n\u00fcb\u00fcvvetten sonsuzlu\u011fa r\u0131hletine kadar, hayat\u0131 boyunca asla hev\u00e2s\u0131ndan ve kafas\u0131ndan konu\u015fmam\u0131\u015f, s\u00fcrekli Cenab-\u0131 Hak\u2019tan al\u0131p, halka aktarm\u0131\u015ft\u0131r. Necm Suresi\u2019nin 1-4 ayetleri bu ger\u00e7e\u011fi vurgulamaktad\u0131r. <\/strong><\/span><\/p>

\u201c\u00c7\u0131k\u0131p zuhur etti\u011fi zaman Necm\u2019e (Kutlu Y\u0131ld\u0131z \u015eahsiyete) yemin olsun ki; <\/em><\/strong>[Not: Necm: Bir konuyla ilgili inen toplu Kur\u2019an ayetleri fasl\u0131na; veya, yarat\u0131l\u0131\u015f ve imtihan gayelerini a\u00e7\u0131klamak \u00fczere \u00e7\u0131k\u0131p zuhur eden \u201cDin Y\u0131ld\u0131z\u0131na\u201d denir. \u201c\u0130za hev\u00e2\u201d kelimelerine \u201cBatt\u0131\u011f\u0131 zaman\u201d<\/em> yerine; \u201cDo\u011fup ayd\u0131nlatt\u0131\u011f\u0131 zaman\u201d<\/em> manas\u0131 daha uygun d\u00fc\u015fmektedir. Burada zikredilen Necm; Hz. Peygamber Efendimizin zuhuruna ve tarihi medeniyet-Mehdiyet ink\u0131lab\u0131na da i\u015faret olabilir.] <\/strong><\/span><\/p>

Sahibiniz (olan Hz. Resul (AS) asla Hakk\u2019tan) sapmam\u0131\u015f, \u015fa\u015f\u0131rmam\u0131\u015f ve (\u015feytani d\u00fcrt\u00fclerle aldan\u0131p) az\u0131tmam\u0131\u015ft\u0131r. <\/em><\/strong><\/span><\/p>

O, (kesinlikle kendi) hev\u00e2s\u0131ndan (kafas\u0131ndan ve nefsi kuruntular\u0131ndan) konu\u015fmaz-konu\u015fmam\u0131\u015ft\u0131r. <\/em><\/strong><\/span><\/p>

O (Kur\u2019an ve konu\u015ftuklar\u0131) ancak (kendisine) vahy (ve telkin) olunan vahiydir. (\u0130lahi hakikatler ve \u00f6\u011fretilerdir ki, tebli\u011f edip size ula\u015ft\u0131rm\u0131\u015ft\u0131r.)\u201d <\/em><\/strong>(Necm Suresi: 1-4)<\/strong><\/span><\/p>

Hz. Peygamberimizden sonra k\u0131yamete kadar yeni bir nebi gelmemesinin bo\u015flu\u011fu ise; \u0130slam\u2019da <\/strong>i\u00e7tihad kurumuyla <\/strong>kar\u015f\u0131lanm\u0131\u015ft\u0131r. Yani, ortaya \u00e7\u0131kacak; iktisadi, i\u00e7timai, Dini, ahl\u00e2ki ve hukuki sorunlar, Kur\u2019ani temellere ve S\u00fcnnet \u00f6\u011fretilerine uygun ve uygulanabilir nitelikteki i\u00e7tihadlarla \u00e7\u00f6z\u00fcme kavu\u015fturulacak ve bunu elbette ilim adamlar\u0131 yapacaklard\u0131r.<\/strong><\/span><\/p>

Ensar\u2019dan Medineli Muaz bin Cebel Hz.leri, Mus\u2019ab bin Umeyr’in <\/strong>talebesi olmaktad\u0131r. Medineli gen\u00e7lere: \u201c\u0130nsanlarla az, Rabbiniz Te\u00e2l\u00e2 ile \u00e7ok konu\u015fun. (Yani manas\u0131n\u0131 ve maksad\u0131n\u0131 d\u00fc\u015f\u00fcnerek) Kur’an okuyun!..\u201d <\/em>diye uyaran Kahramand\u0131!<\/strong><\/span><\/p>

\u201cGel, bir m\u00fcddet oturup iman tazeleyelim!\u201d <\/em><\/strong>diye m\u00fc\u2019minleri huzura \u00e7a\u011f\u0131rmaktayd\u0131.<\/strong><\/span><\/p>

Efendimiz: \u201cNamaz dinin dire\u011fi, cihad ise zirvesidir\u201d<\/em> hadisini Muaz bin Cebel\u2019e buyurmu\u015flard\u0131. (Ahmed Bin Hanbel – M\u00fcsned)<\/strong><\/span><\/p>

\u00d6mr\u00fcn\u00fcn son demlerinde Hz. Peygamberimiz: \u201cHanginiz (zor bir g\u00f6revle) Yemen’e gider?\u201d<\/em> diye sorunca, (Hz. Ebubekir ve Hz. Osman\u2019dan sonra) aya\u011f\u0131 aksak Muaz bin Cebel: \u201cBen ya Resul\u00fcllah!\u201d <\/em>diye kalkm\u0131\u015ft\u0131. Efendimiz ona:<\/strong><\/span><\/p>

– \u201cBelki de d\u00f6n\u00fc\u015fte Beni de\u011fil kabrimi ziyaret edersin!..\u201d<\/em> diye Muaz\u2019a veda ediyorlard\u0131. Ve ona sormu\u015flard\u0131: <\/strong><\/span><\/p>

– \u201cYemen\u2019de halletmen ve h\u00fck\u00fcm vermen i\u00e7in bir dava gelirse ne ile karar verirsin?\u201d<\/em><\/strong><\/span><\/p>

Muaz Bin Cebel: <\/strong>– \u201cKur’an’\u0131n ayetlerinin emriyle\u2026 Onlarda bulamazsam Peygamberimizin s\u00fcnneti ile\u2026 Onda da bulamazsam, kendi i\u00e7tihad\u0131m ile h\u00fckmederim!\u201d<\/em><\/strong> deyince Efendimiz: \u201cAllah Resul\u00fcn\u00fcn el\u00e7isini, b\u00f6ylesine hidayete eri\u015ftiren Allah\u2019a \u015f\u00fck\u00fcrler olsun!\u201d<\/em> diye sevincini a\u00e7\u0131\u011fa vurmu\u015flard\u0131. Evet, b\u00f6ylece<\/strong> k\u0131yamete kadar art\u0131k yeni bir peygamber ihtiyac\u0131n\u0131n, \u0130slam\u2019da i\u00e7tihad kurumuyla kar\u015f\u0131lanaca\u011f\u0131n\u0131<\/em><\/strong> \u00f6\u011fretmi\u015f ve \u00f6\u011f\u00fctlemi\u015f oluyorlard\u0131.<\/strong><\/span><\/p>

Efendimizin Do\u011fumlar\u0131 ve Yeti\u015fme Ortam\u0131<\/strong><\/span><\/p>

Hz. Peygamberimiz Fil Vak\u2019as\u0131\u2019ndan elli (veya elli be\u015f) g\u00fcn sonra Reb\u00ee\u00fclevvel ay\u0131n\u0131n 12\u2019sinde Pazartesi g\u00fcn\u00fc Adn\u00e2n\u00eeler\u2019in anayurdu kabul edilen Mekke\u2019de d\u00fcnyaya gelmi\u015ftir. Astronomi \u00e2limi Mahm\u00fbd Pa\u015fa el-Felek\u00ee, Hz. Peygamber\u2019in o\u011flu \u0130brahim\u2019in vefat\u0131 esnas\u0131nda vuku bulan G\u00fcne\u015f tutulmas\u0131ndan hareketle, bu tarihi Fil Vak\u2019as\u0131\u2019n\u0131n meydana geldi\u011fi y\u0131l\u0131n 9 Reb\u00ee\u00fclevvel\u2019i (20 Nisan 571 Pazartesi g\u00fcn\u00fc) olarak tespit etmi\u015ftir. Hz. Muhammed\u2019in babas\u0131 Abdullah, akranlar\u0131 aras\u0131nda \u00e7ok be\u011fenilen bir gen\u00e7ti. Dedesi Abd\u00fclmuttalib, Zemzem Kuyusu\u2019nu yeniden ortaya \u00e7\u0131kar\u0131p onard\u0131\u011f\u0131 s\u0131rada Kurey\u015f\u2019in bir k\u0131s\u0131m e\u015fraf\u0131 taraf\u0131ndan rencide edilince on o\u011flu oldu\u011fu takdirde birini kurban etmeyi adam\u0131\u015f, daha sonra \u00e7ocuklar\u0131 aras\u0131nda \u00e7ekti\u011fi kura o esnada en k\u00fc\u00e7\u00fck o\u011flu Abdullah\u2019a \u00e7\u0131k\u0131nca onu kurban etmeye karar vermi\u015fti. Buna ba\u015fta k\u0131zlar\u0131 olmak \u00fczere pek \u00e7ok kimse kar\u015f\u0131 \u00e7\u0131km\u0131\u015f, Abd\u00fclmuttalib de o\u011flunun yerine 100 deve kurban etmi\u015fti. Bundan dolay\u0131 Hz. Peygamber, hem bu olay\u0131 hem de b\u00fcy\u00fck ceddi Hz. \u0130brahim\u2019in o\u011flu \u0130smail\u2019i kastederek, <\/strong>\u201cBen iki kurbanl\u0131\u011f\u0131n \u00e7ocu\u011fuyum\u201d<\/em><\/strong> demi\u015ftir. Abdullah on sekiz ya\u015flar\u0131nda iken Amine ile evlenmi\u015ftir. Yayg\u0131n olan rivayete g\u00f6re ticaret i\u00e7in gitti\u011fi Suriye\u2019den d\u00f6nerken Yesrib\u2019e (Medine) u\u011fram\u0131\u015f ve orada hastalanarak vefat etmi\u015ftir.<\/strong><\/span><\/p>

Amine \u00e7ocu\u011funu fazla emziremedi\u011fi i\u00e7in, Hz. Muhammed\u2019i bir s\u00fcre Ebu Leheb\u2019in cariyesi S\u00fcveybe emzirdi; daha sonra, Mekkeli ailelerin \u00e7ocuklar\u0131n\u0131 \u00e7\u00f6l\u00fcn sa\u011fl\u0131kl\u0131 havas\u0131nda b\u00fcy\u00fcy\u00fcp fasih Arap\u00e7a \u00f6\u011frenmeleri i\u00e7in bedevi kabilelerinden bir s\u00fctanneye teslim etmeleri gelene\u011fine uyularak T\u00e2if civar\u0131nda ya\u015fayan Hev\u00e2zin kabilesinin Sa\u2019d b. Bekir koluna mensup Hal\u00eeme bint Ebu Z\u00fceyb\u2019e verildi. Hz. Muhammed \u00e7ocuklu\u011funun ilk iki y\u0131l\u0131n\u0131 s\u00fctannesiyle ve s\u00fctbabas\u0131 Haris, s\u00fctkarde\u015fleri Abdullah, \u00dcneyse ve \u015eeym\u00e2 ile ge\u00e7irdi. Hal\u00eeme iki y\u0131l sonunda \u00e7ocu\u011fu ailesine teslim etmek \u00fczere Mekke\u2019ye g\u00f6t\u00fcrd\u00fc. Ancak Amine \u00e7\u00f6l havas\u0131n\u0131n o\u011fluna yarad\u0131\u011f\u0131n\u0131 g\u00f6rd\u00fc\u011f\u00fc, baz\u0131 rivayetlere g\u00f6re ise o s\u0131rada Mekke\u2019de veba salg\u0131n\u0131 bulundu\u011fu i\u00e7in Onun bir m\u00fcddet daha Hal\u00eeme\u2019nin yan\u0131nda kalmas\u0131n\u0131 istedi. Hz. Muhammed d\u00f6rt veya be\u015f ya\u015f\u0131na kadar s\u00fctannesinin yan\u0131nda yeti\u015fti. Kaynaklardan, Hal\u00eeme ve ailesinin Muhammed\u2019i yanlar\u0131na ald\u0131ktan sonra bollu\u011fa kavu\u015ftuktan ba\u015fka ola\u011fan\u00fcst\u00fc nitelikte baz\u0131 olaylarla kar\u015f\u0131la\u015ft\u0131klar\u0131 nakledilmi\u015ftir. <\/strong><\/span><\/p>

Alt\u0131 ya\u015f\u0131na gelen Hz. Muhammed\u2019i cariyesi \u00dcmm\u00fc Eymen\u2019le birlikte yan\u0131na alan Amine, Abd\u00fclmuttalib\u2019in annesi dolay\u0131s\u0131yla ailenin day\u0131lar\u0131 say\u0131lan Ben\u00ee Necc\u00e2r mensuplar\u0131n\u0131 ve babas\u0131 Abdullah\u2019\u0131n kabrini ziyaret etmek amac\u0131yla Yesrib\u2019e gitti. Yesrib\u2019de bir ay kadar kald\u0131ktan sonra d\u00f6n\u00fc\u015fte Medine\u2019ye yakla\u015f\u0131k 190 km mesafede bulunan Ebv\u00e2\u2019da hastalan\u0131p vefat etti. \u00dcmm\u00fc Eymen, Muhammed\u2019i Mekke\u2019ye g\u00f6t\u00fcr\u00fcp dedesi Abd\u00fclmuttalib\u2019e teslim etti. O s\u00fcre\u00e7te, bebek Muhammed\u2019i \u00f6ld\u00fcrmek ve peygamberli\u011fin kendilerine kalmas\u0131n\u0131 temin etmek isteyen baz\u0131 sapk\u0131n Yahudilerin suikast giri\u015fimlerine de f\u0131rsat verilmemi\u015fti. Oysa Onu \u00f6z evlatlar\u0131 gibi bilir ve beklerlerdi.<\/strong><\/span><\/p>

\u201cKendilerine kitap verdiklerimiz (Yahudi ve Hristiyan bilginleri), Onu (Kur’an\u2019\u0131 ve Resul\u00fcllah\u2019\u0131) \u00f6z o\u011fullar\u0131n\u0131 tan\u0131d\u0131klar\u0131 gibi tan\u0131y\u0131p bilirlerdi. (Hz. Peygamberin \u00f6zelliklerini ve g\u00fczelliklerini kitaplar\u0131nda okurlard\u0131 ve geli\u015fini beklerlerdi.) Buna ra\u011fmen onlardan bir grup, bile bile (kasten haset ve h\u0131yanet d\u00fcrt\u00fcleriyle) kesinlikle ger\u00e7e\u011fi gizlerlerdi.\u201d<\/em><\/strong> (Bakara: 146)<\/strong><\/span><\/p>

Abd\u00fclmuttalib, Muhammed\u2019e (SAV) gereken ihtimam\u0131 g\u00f6sterdi. D\u00e2r\u00fc\u2019n-nedve\u2019deki toplant\u0131lara ba\u015fkanl\u0131k ederken yan\u0131nda g\u00f6t\u00fcrerek, Ona baba \u015fefkatini ve sevgisini hissettirdi. Abd\u00fclmuttalib \u00f6l\u00fcm\u00fcnden \u00f6nce, sekiz ya\u015f\u0131nda olan Muhammed\u2019in (SAV) bak\u0131m\u0131n\u0131 Abdullah ile anne-baba bir karde\u015f olan Ebu T\u00e2lib\u2019e vasiyet etti. Ebu T\u00e2lib, Muhammed\u2019i (SAV) \u00e7ocuklar\u0131ndan daha fazla sevdi, Onun u\u011furlu oldu\u011funa inand\u0131 ve iyi yeti\u015fmesi i\u00e7in gayret g\u00f6sterdi. Hz. Peygamber\u2019in ikinci annem dedi\u011fi Ebu T\u00e2lib\u2019in han\u0131m\u0131 Fat\u0131ma binti Esed de Ona kendi \u00e7ocuklar\u0131ndan daha \u00e7ok \u00f6zendi. Ebu T\u00e2lib n\u00fcb\u00fcvvetten sonra da ye\u011feninin yan\u0131nda yer ald\u0131 ve Kendisini korumak i\u00e7in elinden geleni yapt\u0131. Hz. Muhammed, dokuz (veya on iki) ya\u015f\u0131nda iken ticaret amac\u0131yla Suriye\u2019ye giden amcas\u0131na kat\u0131ld\u0131. Kervan Suriye topraklar\u0131ndaki Busr\u00e2\u2019da konaklad\u0131. Hz. Muhammed burada Rahip Bah\u00eer\u00e2 ile kar\u015f\u0131la\u015ft\u0131. Bu Rahip, Muhammed\u2019in (SAV) Yahudilerin tuza\u011f\u0131ndan korunmas\u0131 i\u00e7in yak\u0131nlar\u0131n\u0131 uyard\u0131.<\/strong><\/span><\/p>

Hz. Muhammed\u2019in, kalabal\u0131k bir aileye sahip olan Ebu T\u00e2lib\u2019e yard\u0131m i\u00e7in on ya\u015flar\u0131nda iken onun ve yak\u0131nlar\u0131n\u0131n koyunlar\u0131n\u0131 g\u00fctt\u00fc\u011f\u00fc bilinmektedir. N\u00fcb\u00fcvvetten sonra Kendisine sorulan bir soru \u00fczerine; \u2018her peygamberin koyun g\u00fctt\u00fc\u011f\u00fcn\u00fc\u2019 ifade etmi\u015ftir. Hz. Muhammed\u2019in, Ficar sava\u015flar\u0131n\u0131n ilk grubunun d\u00f6rd\u00fcnc\u00fcs\u00fcne amcalar\u0131yla birlikte kat\u0131ld\u0131\u011f\u0131, fakat fiilen sava\u015fmad\u0131\u011f\u0131, ama onlara destek sa\u011flad\u0131\u011f\u0131 belirtilmi\u015ftir. Onun bu d\u00f6nemdeki ya\u015f\u0131n\u0131n on d\u00f6rt, on be\u015f, on yedi veya yirmi oldu\u011fu zikredilmektedir. Bu sava\u015f\u0131n hemen ard\u0131ndan da <\/strong>Hilf\u00fc\u2019l-fud\u00fbl<\/em><\/strong> toplant\u0131s\u0131na i\u015ftirak etmi\u015ftir. Bu hareket i\u00e7inde yer alanlar; <\/strong>haks\u0131zl\u0131\u011fa u\u011frayanlar\u0131 koruyacaklar\u0131na dair yemin etmi\u015flerdi.<\/em><\/strong> Hz. Peygamber n\u00fcb\u00fcvvetten sonra bu ittifaktan \u00f6vg\u00fcyle bahsetmi\u015f, <\/strong>b\u00f6yle bir fazilet antla\u015fmas\u0131na tekrar \u00e7a\u011fr\u0131ld\u0131\u011f\u0131 takdirde teredd\u00fct g\u00f6stermeden kat\u0131labilece\u011fini<\/em><\/strong> s\u00f6ylemi\u015ftir. <\/strong><\/span><\/p>

Mekke\u2019deki Kurey\u015f kabilesi mensuplar\u0131n\u0131n ticaretle u\u011fra\u015ft\u0131\u011f\u0131 bilinmektedir. Kuma\u015f ve tah\u0131l ticareti yapan Ebu T\u00e2lib\u2019e yard\u0131m etmek suretiyle ticaret hayat\u0131na ba\u015flayan Hz. Muhammed, amcas\u0131n\u0131n ya\u015fland\u0131\u011f\u0131 y\u0131llarda Kendisi ticarete devam etmi\u015f ve Mekkeli bir zatla ticari ortakl\u0131k y\u00fcr\u00fctm\u00fc\u015flerdir. Bu d\u00f6nemde \u00e7e\u015fitli yerlere ticaret amac\u0131yla seyahat etmi\u015ftir. Ergenlik \u00e7a\u011f\u0131nda Hub\u00e2\u015fe panay\u0131r\u0131na, bir veya iki defa Yemen\u2019e, ayr\u0131ca Do\u011fu Arabistan\u2019daki Mu\u015fakkar ve Deb\u00e2 panay\u0131rlar\u0131na, hatta Habe\u015fistan\u2019a gitti\u011fi bilinmektedir. B\u00f6ylece bir taraftan ticareti \u00f6\u011frenirken di\u011fer taraftan Arabistan\u2019\u0131n \u00e7e\u015fitli yerlerinde ya\u015fayan insanlar\u0131 yak\u0131ndan tan\u0131ma f\u0131rsat\u0131 elde etmi\u015f; onlar\u0131n dil ve leh\u00e7elerini, dini, siyasi ve i\u00e7timai durumlar\u0131n\u0131 g\u00f6zlemlemi\u015ftir. Kaynaklar\u0131n ittifakla belirtti\u011fine g\u00f6re cahiliye devrinin yayg\u0131n k\u00f6t\u00fcl\u00fcklerinin hi\u00e7birine bula\u015fmadan temiz bir hayat ya\u015fayan Hz. Muhammed\u2019e \u00e7evresinde iffeti, mertli\u011fi, merhameti ve hakseverli\u011finin yan\u0131 s\u0131ra ticaret hayat\u0131nda g\u00fcvenilirli\u011fi sebebiyle <\/strong>\u201cMuhammed\u00fc\u2019l-em\u00een\u201d<\/em><\/strong> (el-em\u00een) unvan\u0131 verilmi\u015ftir. <\/strong><\/span><\/p>

K\u00e2be\u2019nin tamirinden sonra Hz. Muhammed\u2019in <\/strong>Allah\u2019a nas\u0131l ibadet edilece\u011fini ara\u015ft\u0131rmaya daha fazla y\u00f6neldi\u011fi <\/em><\/strong>fark edilmekteydi. Mekkelilerin ve di\u011fer Arap kabilelerinin putlar\u0131na hi\u00e7 ilgi g\u00f6stermemi\u015f; akl\u0131, vicdan\u0131 ve y\u00fcksek f\u0131trat\u0131yla putlara tapmaya tenezz\u00fcl etmemi\u015fti. Muhtemelen O da tek \u0130lah inanc\u0131na dayal\u0131 Hz. \u0130brahim\u2019in dini \u00fczere olmaya \u00e7al\u0131\u015fan az say\u0131daki Hanifleri kendisine yak\u0131n g\u00f6rmekteydi. Ancak ne yapaca\u011f\u0131n\u0131 bilememenin \u0131st\u0131rab\u0131yla inzivaya \u00e7ekildi ve ris\u00e2letinin birka\u00e7 y\u0131l \u00f6ncesinden itibaren ramazan aylar\u0131nda dedesi Abd\u00fclmuttalib ile di\u011fer baz\u0131 Kurey\u015flilerin yapt\u0131\u011f\u0131 gibi Nur Da\u011f\u0131\u2019ndaki Hira Ma\u011fara\u2019s\u0131nda m\u00fcnzevi bir hayata ve manevi aray\u0131\u015flara y\u00f6neldi. Yiyece\u011fi t\u00fckenince \u015fehre inmekte, fakirlere yard\u0131m etmekte ve K\u00e2be\u2019yi tavaf edip, yiyecek alarak ma\u011faraya d\u00f6nmekteydi. Zaman zaman Hz. Hatice\u2019yi de yan\u0131nda g\u00f6t\u00fcrmekteydi. Hz. \u00c2i\u015fe, Resul\u00fcllah\u2019a (SAV) gelen vahyin sad\u0131k r\u00fcyalarla ba\u015flad\u0131\u011f\u0131n\u0131, Hira Ma\u011faras\u0131\u2019na da ondan sonra yo\u011funla\u015ft\u0131\u011f\u0131n\u0131 nakletmi\u015fti. <\/strong><\/span><\/p>

Hz. Muhammed\u2019in Hira\u2019da bulundu\u011fu 610 y\u0131l\u0131 Ramazan ay\u0131n\u0131n son on g\u00fcn\u00fc i\u00e7inde bir gece, sabaha kar\u015f\u0131 Cebrail (AS) asli suretiyle geldi, <\/strong>Ona <\/strong>okumas\u0131n\u0131 istedi, Onun Allah\u2019\u0131n el\u00e7isi, kendisinin de Cebrail (AS) oldu\u011funu s\u00f6yledi. Ard\u0131ndan, <\/strong>\u201cYaratan Rabbinin ad\u0131yla oku!\u201d<\/em><\/strong> manas\u0131ndaki c\u00fcmle ile ba\u015flayan Alak Suresi\u2019nin ilk be\u015f ayetini Ona tebli\u011f etti. Bu olay \u00fczerine heyecanlan\u0131p korkuya kap\u0131lan Hz. Muhammed oradan ayr\u0131larak evine gitti, yata\u011fa girerek Hz. Hatice\u2019den \u00fcst\u00fcn\u00fc \u00f6rtmesini istedi ve uyand\u0131ktan sonra ba\u015f\u0131ndan ge\u00e7enleri nakletti. Bunun \u00fczerine Hz. Hatice; <\/strong>Allah\u2019\u0131n, Kendisini mahcup etmeyece\u011fini, \u00e7\u00fcnk\u00fc Onun akrabas\u0131n\u0131 g\u00f6zetti\u011fini, do\u011fru s\u00f6z s\u00f6yledi\u011fini, acizlere destek verdi\u011fini, yoksullara yard\u0131m etti\u011fini, misafirlerle ilgilendi\u011fini<\/em><\/strong> s\u00f6yleyerek teselli etti ve Kendisine inand\u0131\u011f\u0131n\u0131 belirtti. Ard\u0131ndan Hz. Peygamber\u2019i kendi amcas\u0131n\u0131n o\u011flu Varaka b. Nevfel\u2019e g\u00f6t\u00fcrd\u00fc. Varaka Onu dinledikten sonra Kendisine gelen mele\u011fin b\u00fct\u00fcn peygamberlere vahiy getiren melek oldu\u011funu s\u00f6yledi. Konunun bilginleri, Hz. Cebrail\u2019in ilk vahyi getiri\u015fi s\u0131ras\u0131nda Resul\u00fcllah\u2019a (SAV) abdesti ve namaz\u0131 \u00f6\u011fretti\u011fini de belirtmi\u015flerdir. <\/strong><\/span><\/p>

Resul\u00fcllah (SAV) bir g\u00fcn Hira Ma\u011faras\u0131\u2019ndan d\u00f6nerken Hz. Cebrail\u2019i tekrar g\u00f6rd\u00fc, yine korku ve heyecanla evine gidip yata\u011f\u0131na girdi. Bu sefer Cebrail (AS) evinde kar\u015f\u0131s\u0131na \u00e7\u0131karak M\u00fcddessir Suresi\u2019nin ilk ayetlerini okuyuverdi. Bu ayetlerde art\u0131k \u0130lahi tebli\u011fleri insanlara ula\u015ft\u0131rma zaman\u0131n\u0131n geldi\u011fi belirtilmekte, bu g\u00f6revi ifa ederken Y\u00fcce Rabbine g\u00fcvenmesi istenmekte, ayr\u0131ca maddi ve manevi kirlerden uzak durmas\u0131 talimat\u0131 verilmekteydi. Hz. Peygamber o andan itibaren \u00e7evresindeki insanlar\u0131 \u0130slam\u2019a davet etmeye giri\u015fti. Bu davet \u00fc\u00e7 y\u0131l kadar gizlice devam etti. \u00d6nce e\u015fi Hz. Hatice, ard\u0131ndan yak\u0131n dostu Ebu Bekir, Ali b. Ebu T\u00e2lib ve Zeyd b. H\u00e2rise, k\u0131zlar\u0131 Zeyneb, Rukiyye ve \u00dcmm\u00fc G\u00fcls\u00fbm M\u00fcsl\u00fcmanl\u0131\u011f\u0131 se\u00e7ti. \u00dc\u00e7 y\u0131ll\u0131k gizli davet s\u0131ras\u0131nda Hz. Ebu Bekir\u2019in yak\u0131n dostlar\u0131 olan Osman b. Aff\u00e2n, Z\u00fcbeyr b. Avv\u00e2m, Abdurrahman b. Avf, Talha b. Ubeydullah, Sa\u2019d b. Ebu Vakk\u00e2s, Osman b. Maz\u2019\u00fbn, Sa\u00eed b. Zeyd, Ayy\u00e2\u015f b. Ebu Reb\u00eea ve han\u0131m\u0131 Esm\u00e2 bint Sel\u00e2me, Ebu Ubeyde b. Cerr\u00e2h, Erkam b. Eb\u00fc\u2019l-Erkam, Ebu Seleme, Ca\u2019fer b. Ebu T\u00e2lib ve Ubeyde b. H\u00e2ris de Hz. Peygamber\u2019e gelip \u0130slamiyet\u2019i kabul etmi\u015flerdi. Bu d\u00f6nemde Resul-i Ekrem (SAV) evinde, \u0131ss\u0131z da\u011f eteklerinde, \u00f6\u011fle tenhal\u0131\u011f\u0131 s\u0131ras\u0131nda Harem\u2019de namaz k\u0131lmakta, bazen de ibadetlerini M\u00fcsl\u00fcmanlarla birlikte yapmaktayd\u0131. Bu arada nazil olan Kur\u2019an ayetlerini onlara okuyarak, tevhid inanc\u0131, ahiret g\u00fcn\u00fc ve g\u00fczel ahl\u00e2k \u00fczerine sohbetlerine devam etmekteydi. M\u00fc\u015friklerin oldu\u011fu yerlerde bir arada bulunmamaya \u00f6zen g\u00f6sterilmekteydi. Gizlilik devresinde Hz. Peygamber ile M\u00fcsl\u00fcmanlar, gen\u00e7 ya\u015fta \u0130slamiyet\u2019i benimseyen Erkam b. Eb\u00fc\u2019l-Erkam\u2019\u0131n Saf\u00e2 Tepesi\u2019nin eteklerindeki evinde bir araya gelmekteydi. Hac ve umre amac\u0131yla Mekke\u2019ye gelenlerle rahat\u00e7a g\u00f6r\u00fc\u015f\u00fclebilecek bir yer olmas\u0131 yan\u0131nda, M\u00fcsl\u00fcmanlar\u0131n Resul-i Ekrem\u2019le (SAV) bir arada bulunmalar\u0131n\u0131 sa\u011flayan bu evdeki faaliyetler \u00d6mer b. Hatt\u00e2b\u2019\u0131n M\u00fcsl\u00fcman olmas\u0131na kadar devam etti. D\u00e2r\u00fc\u2019l-Erkam, kaynaklarda sahabilerin \u0130slamiyet\u2019i benimseyi\u015fini tarihlendirmek i\u00e7in de\u011ferlendirilmi\u015f, \u0130slam\u2019\u0131n yay\u0131lmas\u0131 hususunda oynad\u0131\u011f\u0131 rolle \u0130slam tarihindeki yerini alm\u0131\u015f bir evdir. <\/strong><\/span><\/p>

Mekke\u2019de, n\u00fcb\u00fcvvetin 4. y\u0131l\u0131ndan itibaren \u0130slam daveti a\u00e7\u0131ktan yap\u0131lmaya ba\u015flan\u0131nca, Hz. Peygamber\u2019in ilk muhatab\u0131 Kurey\u015fliler oldu. Putlar\u0131n\u0131 K\u00e2be\u2019nin i\u00e7ine ve \u00e7evresine yerle\u015ftiren Kurey\u015fliler, Hz. \u0130brahim ve \u0130smail\u2019den beri devam eden hac ve umre ibadetlerini de idare ediyor ve bundan dolay\u0131 di\u011fer kabileler aras\u0131nda m\u00fcmtaz bir yere sahip bulunuyordu. Kurey\u015fliler, K\u00e2be\u2019yi ziyarete gelenlerden azami derecede faydalanmak amac\u0131yla \u00e7e\u015fitli kabilelerin putlar\u0131n\u0131 da K\u00e2be\u2019ye ve \u00e7evresine dikmi\u015flerdi. Bu s\u0131rada Resul\u00fcllah\u2019tan (SAV), vahyedilen ger\u00e7ekleri m\u00fc\u015friklerden \u00e7ekinmeden a\u00e7\u0131k\u00e7a tebli\u011f etmesi istenmi\u015f (Hicr: 94) ve en yak\u0131nlar\u0131ndan ba\u015flamak \u00fczere uyar\u0131da bulunmas\u0131 emredilmi\u015fti (\u015euar\u00e2: 214). Resul-i Ekrem, Mekke\u2019nin fethine kadar yakla\u015f\u0131k yirmi y\u0131l s\u00fcrecek olan bu \u00e7etin m\u00fccadeleye yak\u0131n akrabalar\u0131n\u0131 bir ziyafete davet etmekle ba\u015flad\u0131. Kurey\u015f\u2019in H\u00e2\u015fim ve Muttalibo\u011fullar\u0131\u2019ndan yakla\u015f\u0131k k\u0131rk be\u015f ki\u015fi bu davete kat\u0131ld\u0131. Ancak yemekten sonra amcas\u0131 Ebu Leheb, Onun konu\u015fmas\u0131na f\u0131rsat vermeden s\u00f6ze ba\u015flay\u0131p, <\/strong>\u201cKabilesine Senin getirdi\u011fin gibi k\u00f6t\u00fc \u015fey getiren birini g\u00f6rmedim!\u201d<\/em><\/strong> deyince davetliler da\u011f\u0131ld\u0131. Resul\u00fcllah birka\u00e7 g\u00fcn sonra bir toplant\u0131 daha tertip etti. Burada yapt\u0131\u011f\u0131 konu\u015fmada Allah\u2019\u0131n bir oldu\u011funu, O\u2019nun e\u015fi ve benzerinin bulunmad\u0131\u011f\u0131n\u0131, O\u2019na inan\u0131p g\u00fcvendi\u011fini belirterek <\/em>davetlilere asla yalan s\u00f6ylemeyece\u011fini a\u00e7\u0131klad\u0131ktan sonra konu\u015fmas\u0131na \u015f\u00f6yle devam etti: \u201cBen \u00f6zellikle size ve b\u00fct\u00fcn insanlara g\u00f6nderilmi\u015f olan Allah\u2019\u0131n el\u00e7isiyim. Allah\u2019a yemin ederim ki uykuya dald\u0131\u011f\u0131n\u0131z gibi \u00f6leceksiniz, uykudan uyand\u0131\u011f\u0131n\u0131z gibi diriltileceksiniz. Yapt\u0131klar\u0131n\u0131zdan hesaba \u00e7ekileceksiniz; iyilikleriniz kar\u015f\u0131l\u0131\u011f\u0131nda iyilik, k\u00f6t\u00fcl\u00fckleriniz kar\u015f\u0131l\u0131\u011f\u0131nda ceza g\u00f6receksiniz. Cennet de cehennem de ebedidir. \u0130lk uyard\u0131\u011f\u0131m da sizlersiniz.\u201d<\/em> Ebu T\u00e2lib, Hz. Peygamber\u2019in s\u00f6zlerini g\u00fczel buldu\u011funu ve Kendisini destekleyece\u011fini, ancak \u015fimdilik atalar\u0131n\u0131n dininden ayr\u0131lmayaca\u011f\u0131n\u0131 bildirdi. Di\u011fer amcas\u0131 Ebu Leheb ise akrabalar\u0131n\u0131n Onu engellemesini, davetini kabul ettikleri takdirde zillete d\u00fc\u015feceklerini, kendisini himaye ederlerse \u00f6ld\u00fcr\u00fcleceklerini bildirdi. Bunun \u00fczerine Ebu T\u00e2lib <\/strong>sa\u011f oldu\u011fu s\u00fcrece ye\u011fenini himaye edece\u011fini<\/em><\/strong> il\u00e2n etti. Ebu Leheb kar\u0131s\u0131yla birlikte Resul-i Ekrem\u2019e (SAV) daima muhalefet etmi\u015f, bilhassa Mekke\u2019ye d\u0131\u015far\u0131dan gelenlerle konu\u015fmas\u0131n\u0131 engellemeye giri\u015fmi\u015f, Onun bir sihirbaz oldu\u011funu ve kabilesini birbirine d\u00fc\u015f\u00fcrd\u00fc\u011f\u00fcn\u00fc s\u00f6ylemi\u015ftir. Bu sebeple Kur\u2019an\u2019da ad\u0131n\u0131n ge\u00e7ti\u011fi bir Sure nazil olmu\u015f ve kar\u0131s\u0131yla birlikte cehennemlik oldu\u011fu ifade edilmi\u015ftir (Tebbet: 1-5). <\/strong><\/span><\/p>

Resul-i Ekrem (SAV) bir g\u00fcn Saf\u00e2 Tepesi\u2019ne \u00e7\u0131karak b\u00fct\u00fcn Mekkelilere \u0130slamiyet\u2019i tebli\u011f etmeye karar verdi ve orada toplananlara \u015funlar\u0131 s\u00f6yledi: \u201cEy Kurey\u015fliler! Size \u015fu da\u011f\u0131n arkas\u0131nda bir d\u00fc\u015fman birli\u011fi var desem inan\u0131r m\u0131s\u0131n\u0131z?\u201d; \u201cEvet, Senin yalan s\u00f6yledi\u011fini hi\u00e7 g\u00f6rmedik\u201d<\/em> cevab\u0131n\u0131 al\u0131nca konu\u015fmas\u0131na \u015f\u00f6yle devam etti: \u201c\u00d6yleyse Ben b\u00fcy\u00fck bir azaba u\u011frayaca\u011f\u0131n\u0131z\u0131 size haber veriyorum. Allah Bana en yak\u0131n akrabam\u0131 uyarmam\u0131 emretti. Allah\u2019tan ba\u015fka ilah yoktur, demedi\u011finiz s\u00fcrece size ne bu d\u00fcnyada ne de ahirette bir faydam dokunur\u201d<\/em> dedi. <\/strong><\/span><\/p>

Kurey\u015f ileri gelenleri Resul\u00fcllah\u2019\u0131n (SAV) \u0130slam\u2019a davetine \u00f6nceleri pek kar\u015f\u0131 \u00e7\u0131kmam\u0131\u015flar ve dikkate almam\u0131\u015flard\u0131. Ancak puta tap\u0131c\u0131l\u0131\u011f\u0131 ele\u015ftiren ayetleri okumaya, puta tapanlar\u0131n cehenneme girece\u011fini a\u00e7\u0131klamaya ba\u015flay\u0131nca tebli\u011fini b\u00fcy\u00fck bir tehlike olarak g\u00f6r\u00fcp davetini engellemek i\u00e7in ellerinden geleni yapm\u0131\u015flard\u0131. Ayr\u0131ca; Tevhid ilkesinin h\u00e2kim olmas\u0131, dolay\u0131s\u0131yla putperestli\u011fin ortadan kalkmas\u0131 halinde Arap kabileleri nezdindeki itibarlar\u0131n\u0131n ve ticari menfaatlerinin kaybolaca\u011f\u0131ndan endi\u015fe ediyorlard\u0131 (Kasas: 57). Di\u011fer taraftan Kurey\u015fliler atalar\u0131ndan intikal eden geleneklere \u00e7ok de\u011fer veriyor, bu sebeple atalar\u0131n\u0131n yolundan ayr\u0131lmayacaklar\u0131n\u0131 s\u00f6yl\u00fcyorlard\u0131. Kurey\u015flilerin ahl\u00e2ki durumlar\u0131 da Peygamber\u2019in (SAV) davetini kabul edebilecek bir seviyeden uzakt\u0131. Zira Mekke toplumunda i\u00e7ki, kumar, zina ve yalanc\u0131l\u0131k yan\u0131nda maddi g\u00fc\u00e7 ve kabile asabiyetine dayanan \u00fcst\u00fcnl\u00fck anlay\u0131\u015f\u0131n\u0131n besledi\u011fi haks\u0131z kazan\u00e7, insanlar\u0131 s\u00f6m\u00fcrme ve bask\u0131 alt\u0131nda tutma zihniyeti h\u00e2kim durumdayd\u0131. Kur\u2019an-\u0131 Kerim bu davran\u0131\u015flar\u0131 ele\u015ftiriyor, insanlar aras\u0131nda \u00fcst\u00fcnl\u00fc\u011f\u00fcn ancak Yaratan\u2019a sayg\u0131, yarat\u0131lm\u0131\u015flara \u015fefkatle elde edilece\u011fini bildiriyor (Hucur\u00e2t: 13), buna uymayanlar\u0131n ahirette cezaya \u00e7arpt\u0131r\u0131laca\u011f\u0131n\u0131 haber veriyordu. <\/strong><\/span><\/p>

Hz. Peygamber\u2019in gittik\u00e7e taraftar toplad\u0131\u011f\u0131n\u0131, inan\u00e7 ve davran\u0131\u015flar\u0131n\u0131 ele\u015ftirdi\u011fini g\u00f6ren Kurey\u015fliler Onu k\u00fc\u00e7\u00fcmsemeye ve Ona hakaret etmeye ba\u015flam\u0131\u015f, ard\u0131ndan \u015fiddete ba\u015fvurmu\u015flard\u0131. Mekk\u00ee Sureler incelendi\u011finde bu tepkilerin yo\u011funla\u015ft\u0131\u011f\u0131 anla\u015f\u0131lmaktayd\u0131. Kurey\u015flilerin Resul\u00fcllah\u2019a (SAV) kar\u015f\u0131 d\u00fc\u015fmanca faaliyetlerinde aktif bir \u015fekilde yer alan ve putperestlerin fikir babal\u0131\u011f\u0131n\u0131 yapan Vel\u00eed b. Mu\u011fire\u2019ye dair 100 kadar ayet nazil olmaktayd\u0131. Resul-i Ekrem\u2019in (SAV) K\u00e2be\u2019de namaz k\u0131lmas\u0131n\u0131 ve Mekke\u2019ye d\u0131\u015far\u0131dan gelenlerle bulu\u015fmas\u0131n\u0131 engelleyen, Y\u00e2sir ailesine yapt\u0131\u011f\u0131 zul\u00fcm ve i\u015fkencelerle tarihe ge\u00e7en Ebu Cehil hakk\u0131nda da ayetler vard\u0131. Kur\u2019an\u2019\u0131n etkileyicili\u011fi kar\u015f\u0131s\u0131nda Kurey\u015fliler, Hz. Muhammed\u2019in <\/strong>Onu bir Hristiyan\u2019dan \u00f6\u011frendi\u011fini veya \u015fair oldu\u011funu<\/em><\/strong> (Enbiya: 5), getirdi\u011fi Kur\u2019an\u2019\u0131n bir b\u00fcy\u00fc (En\u2019am: 7) veya eskilerin masal\u0131 (Furkan: 5) say\u0131ld\u0131\u011f\u0131n\u0131 ileri s\u00fcrmeye kalk\u0131\u015fm\u0131\u015flard\u0131. Fakat \u0130lahi beyanlar ve Kur\u2019ani yan\u0131tlar s\u00fcrekli olarak bu iddialar\u0131 \u00e7\u00fcr\u00fct\u00fcp \u00e7\u00f6pe atmaktayd\u0131. <\/strong><\/span><\/p>

Kurey\u015fliler, Hz. Muhammed\u2019in \u0130slam\u2019a davet faaliyetlerine engel olmas\u0131 i\u00e7in amcas\u0131 Ebu T\u00e2lib ile \u00fc\u00e7 defa bulu\u015fmu\u015flard\u0131. Ebu T\u00e2lib, birinci m\u00fcracaat\u0131 g\u00f6n\u00fcl al\u0131c\u0131 baz\u0131 s\u00f6zlerle savu\u015fturmu\u015flard\u0131. \u0130kincisinde Kurey\u015fliler tehdit edici ifadeler kullan\u0131nca Resul\u00fcllah\u2019\u0131 (SAV) \u00e7a\u011f\u0131rm\u0131\u015f ve kabilesine kar\u015f\u0131 daha fazla direnemeyece\u011fini a\u00e7\u0131klam\u0131\u015ft\u0131. Amcas\u0131n\u0131n Kendisini art\u0131k himaye etmeyece\u011fini d\u00fc\u015f\u00fcnen Hz. Peygamber \u015f\u00f6yle buyurmu\u015flard\u0131: <\/strong>\u201cBu i\u015ften vazge\u00e7mem i\u00e7in G\u00fcne\u015f\u2019i sa\u011f elime, Ay\u2019\u0131 da sol elime verseler hi\u00e7bir \u015fey de\u011fi\u015fmez, Allah bu dini \u00fcst\u00fcn k\u0131l\u0131ncaya kadar \u00e7al\u0131\u015faca\u011f\u0131m veya bu u\u011furda \u00f6lece\u011fim.\u201d<\/em><\/strong> Bunun \u00fczerine Ebu T\u00e2lib de \u015funlar\u0131 vurgulam\u0131\u015ft\u0131: \u201cGit istedi\u011fini s\u00f6yle, Allah\u2019a andolsun ki Seni asla onlara teslim etmeyece\u011fim.\u201d<\/em> Kurey\u015fliler \u00fc\u00e7\u00fcnc\u00fc defa gelince Ebu T\u00e2lib\u2019e \u015f\u00f6yle bir teklifte bulunmu\u015flard\u0131: \u201cYe\u011fenini bize teslim et, Onun yerine Vel\u00eed b. Mu\u011fire\u2019nin o\u011flu Um\u00e2re\u2019yi sana evlat olarak verelim!\u201d<\/em> Ebu T\u00e2lib bu teklifi de reddedip m\u00fc\u015frikleri geri yollam\u0131\u015ft\u0131. Bu arada baz\u0131 Kurey\u015flilerin bizzat Hz. Peygamber\u2019le g\u00f6r\u00fc\u015f\u00fcp Onu davas\u0131ndan vazge\u00e7irmeye \u00e7al\u0131\u015ft\u0131klar\u0131, Kendisine para ve mevki teklifinde bulunduklar\u0131 da aktar\u0131lmaktad\u0131r. <\/strong><\/span><\/p>

Mekke d\u00f6nemindeki tebli\u011f faaliyetleri s\u0131ras\u0131nda iki ki\u015finin M\u00fcsl\u00fcman olmas\u0131n\u0131n ayr\u0131 bir \u00f6nemi vard\u0131r. N\u00fcb\u00fcvvetin 6. y\u0131l\u0131nda (616) Ebu Cehil ve adamlar\u0131n\u0131n Resul\u00fcllah\u2019a (SAV) hakaret etti\u011fini g\u00f6ren bir cariye durumu K\u00e2be\u2019yi tavaf etmeye gelen Hamza\u2019ya anlatt\u0131. \u00d6fkeye kap\u0131lan Hamza elindeki yay ile Ebu Cehil\u2019in ba\u015f\u0131na vurup yard\u0131. Arkas\u0131ndan, \u201c\u0130\u015fte ben de Muhammed\u2019in dinini benimsiyorum, cesareti olan varsa gelsin d\u00f6v\u00fc\u015felim!\u201d<\/em> diyerek M\u00fcsl\u00fcmanl\u0131\u011f\u0131n\u0131 a\u00e7\u0131klad\u0131. O esnada D\u00e2r\u00fc\u2019l-Erkam\u2019da bulunan Hz. Peygamber, amcas\u0131n\u0131n M\u00fcsl\u00fcman olu\u015funa \u00e7ok memnun olmu\u015flard\u0131. Tebli\u011f faaliyetlerini y\u00fcr\u00fct\u00fcrken b\u00fcy\u00fck s\u0131k\u0131nt\u0131lar \u00e7eken Resul-i Ekrem (SAV), \u0130slam\u2019\u0131n zaferi i\u00e7in n\u00fcfuz sahibi baz\u0131 kimselere hidayet nasip etmesi i\u00e7in Rabbine niyazda bulunmu\u015flard\u0131. Bunlardan biri de <\/strong>Hz. \u00d6mer<\/strong>\u2019di. \u00d6mer bir g\u00fcn Hz. Muhammed\u2019i \u00f6ld\u00fcrmek i\u00e7in harekete ge\u00e7mi\u015f, yolda k\u0131z karde\u015fi F\u00e2t\u0131ma\u2019n\u0131n \u0130slamiyet\u2019i benimsedi\u011fini \u00f6\u011frenince onun evine gitmi\u015f, Taha Suresi\u2019nin ilk ayetlerini okuyan eni\u015ftesini ve k\u0131z karde\u015fini d\u00f6v\u00fcp h\u0131rpalam\u0131\u015ft\u0131. Ard\u0131ndan pi\u015fmanl\u0131k duyarak okuduklar\u0131 sayfalar\u0131 istemi\u015f, Taha ve Abese Surelerinin ilk ayetlerinin etkisinde kalarak Resul-i Ekrem\u2019in (SAV) huzuruna \u00e7\u0131k\u0131p M\u00fcsl\u00fcman olmu\u015flard\u0131. Bunun \u00fczerine Hz. Peygamber yan\u0131nda bulunanlarla birlikte K\u00e2be\u2019ye gidip a\u00e7\u0131k\u00e7a ve topluca tavafa ba\u015flam\u0131\u015flard\u0131. Bu arada Ebu Zer el-G\u0131f\u00e2r\u00ee, Tufeyl b. Amr ed-Devs\u00ee, D\u0131m\u00e2d b. Sa\u2019lebe gibi ki\u015filer de \u0130slam\u2019\u0131 kabul edip M\u00fcsl\u00fcmanlara kat\u0131lm\u0131\u015flard\u0131. <\/strong><\/span><\/p>

\u0130slamiyet Mekke\u2019de yay\u0131ld\u0131k\u00e7a m\u00fc\u015friklerin M\u00fcsl\u00fcmanlara kar\u015f\u0131 tavr\u0131 da sertle\u015fiyordu. Onlar\u0131n hakaretlerine fiili m\u00fcdahaleleri de ekleniyordu. Ashab\u0131n\u0131n maruz kald\u0131\u011f\u0131 zul\u00fcm ve i\u015fkenceleri engellemeye g\u00fcc\u00fc yetmeyen Resul\u00fcllah (SAV), baz\u0131 M\u00fcsl\u00fcmanlara Hristiyan olan Nec\u00e2\u015f\u00ee Ashame\u2019nin \u00fclkesi Habe\u015fistan\u2019a hicret etmeye izin veriyordu. Aralar\u0131nda Hz. Osman ve e\u015fi Resul\u00fcllah\u2019\u0131n k\u0131z\u0131 Ruk\u0131yye\u2019nin de bulundu\u011fu on bir erkekle d\u00f6rt kad\u0131ndan olu\u015fan kafile 615 y\u0131l\u0131nda Habe\u015fistan\u2019a gidiyordu. \u0130slam\u2019da ilk Hicret olarak \u00f6nem ta\u015f\u0131yan bu geli\u015fme Hz. Peygamber\u2019in Afrika ile temasa ge\u00e7mesini de sa\u011fl\u0131yordu. Bir y\u0131l sonra Mekke\u2019ye d\u00f6nen Hz. Osman\u2019\u0131n anlatt\u0131klar\u0131ndan M\u00fcsl\u00fcmanlar\u0131n orada iyi kar\u015f\u0131land\u0131\u011f\u0131 sonucuna var\u0131lm\u0131\u015f olmal\u0131d\u0131r ki; 108 ki\u015fiden olu\u015fan ikinci bir kafile de Ca\u2019fer b. Ebu T\u00e2lib ba\u015fkanl\u0131\u011f\u0131nda Habe\u015fistan\u2019a g\u00f6\u00e7 ediyordu. Kurey\u015fliler hicret edenlerin iadesi i\u00e7in Habe\u015fistan\u2019a bir heyet g\u00f6nderdilerse de sonu\u00e7 alam\u0131yordu. Habe\u015f muhacirlerinden otuz \u00fc\u00e7 ki\u015fi, Ebu T\u00e2lib mahallesindeki (\u015ei\u2019b\u00fc Eb\u00ee T\u00e2lib) boykotun sona ermesinin ard\u0131ndan Mekke\u2019ye d\u00f6n\u00fcyordu (620). Ashame, Bedir Gazvesi\u2019nden sonra yeni bir heyet yollayan Kurey\u015flilerin iade talebini de reddediyordu. Kalan Habe\u015f muhacirlerinin bir k\u0131sm\u0131 hicretten sonra, di\u011ferleri 7. y\u0131l\u0131nda (628) Medine\u2019ye d\u00f6n\u00fcyordu.[1] <\/strong><\/span><\/p>

\u00d6zetleyecek olursak:<\/strong><\/span><\/p>

Y\u00fcce Peygamberimiz Hz. Muhammed 571 y\u0131l\u0131nda Mekke\u2019de d\u00fcnyaya gelmi\u015ftir. Do\u011fmadan \u00f6nce babas\u0131 Abdullah\u2019\u0131; 6 ya\u015f\u0131ndayken annesi Amine\u2019yi kaybetmi\u015ftir.<\/strong><\/span><\/p>

Ard\u0131ndan dedesi Abd\u00fclmuttalib\u2019in himayesine girmi\u015f, dedesinin vefat\u0131ndan sonra amcas\u0131 Ebu Talib\u2019in yan\u0131nda yeti\u015fmi\u015ftir.<\/strong><\/span><\/p>

K\u00fc\u00e7\u00fck ya\u015flardan itibaren ticarete y\u00f6nelmi\u015f, Mekke\u2019de ya\u015fayan, puta tapan ve k\u00f6t\u00fcl\u00fck yapan insanlara kar\u015f\u0131 gelmi\u015ftir. Peygamber olmadan \u00f6nce insanlar aras\u0131nda g\u00fczel ahl\u00e2k\u0131, d\u00fcr\u00fcstl\u00fc\u011f\u00fc, adaleti ile tan\u0131narak <\/strong>\u201cel-Em\u00een: En g\u00fcvenilir ki\u015fi\u201d<\/strong> s\u0131fat\u0131n\u0131 hak etmi\u015ftir.<\/strong><\/span><\/p>

25 ya\u015f\u0131nda iken Hz. Hatice ile evlenmi\u015ftir. Hz. Hatice\u2019den Kas\u0131m, Abdullah, Zeynep, Rukiye, \u00dcmm\u00fc G\u00fcls\u00fcm, Fat\u0131ma ad\u0131nda 6 \u00e7ocu\u011fu d\u00fcnyaya gelmi\u015ftir. Kas\u0131m ve Abdullah k\u00fc\u00e7\u00fck ya\u015ftayken vefat etmi\u015flerdir. Ara s\u0131ra yan\u0131na az\u0131\u011f\u0131n\u0131 alarak Nur Da\u011f\u0131\u2019ndaki Hira Ma\u011faras\u0131\u2019nda inzivaya \u00e7ekilirdi. 610 senesinde Ramazan ay\u0131n\u0131n 27. g\u00fcn\u00fc Hira Ma\u011faras\u0131\u2019na vahiy mele\u011fi Cebrail (AS) geldi ve Ona ilk vahiy <\/strong>\u201cOKU\u201d<\/strong> emrini getirdi. B\u00f6ylece Hz. Muhammed\u2019e (SAV) 40 ya\u015f\u0131nda peygamberlik verilmi\u015fti.<\/strong><\/span><\/p>

Peygamber (SAV) Efendimiz, tebli\u011fe en yak\u0131nlar\u0131ndan ba\u015flay\u0131verdi. Ona ilk e\u015fi Hz. Hatice, sonra k\u0131zlar\u0131 iman etti. Ard\u0131ndan Hz. Ali, daha sonra Zeyd bin Harise ve Hz. Ebubekir iman etti. \u0130nsanlar aras\u0131ndaki e\u015fitsizli\u011fi gideren, adaleti g\u00f6zeten \u0130slam dini daha \u00e7ok fakir insanlar ve k\u00f6leler aras\u0131nda kabul g\u00f6rd\u00fc. M\u00fcsl\u00fcmanlar\u0131n say\u0131s\u0131 g\u00fcnden g\u00fcne ama Mekke\u2019de \u00e7ok yava\u015f \u015fekilde art\u0131\u015f g\u00f6sterdi. \u0130lk M\u00fcsl\u00fcmanlar Mekkeli putperestlerin hakaret, alay, eziyet, i\u015fkence ve boykot gibi k\u00f6t\u00fc tav\u0131r ve davran\u0131\u015flar\u0131na g\u00f6\u011f\u00fcs germi\u015flerdi.<\/strong><\/span><\/p>

M\u00fcsl\u00fcmanlar Mekke\u2019de oturamayacak h\u00e2le geldikleri zaman, Allah\u2019\u0131n izniyle Peygamber (SAV) Efendimiz ve ashab\u0131 622 senesinde Mekke\u2019den Medine\u2019ye hicret etti. Hz. Ebubekir, Peygamber (SAV) Efendimizin yol arkada\u015f\u0131 idi. Medineli M\u00fcsl\u00fcmanlar (Ensar), Mekkeli muhacirleri \u00e7ok iyi benimseyip yard\u0131m etmi\u015flerdi. Ensar ile Muhacirler karde\u015f ilan edildi. B\u00f6ylece Medine \u0130slam Devleti\u2019nin temelleri g\u00fc\u00e7lendirildi. \u0130slam Devleti\u2019nin kurulmas\u0131yla m\u00fc\u015frikler M\u00fcsl\u00fcmanlara sald\u0131r\u0131ya giri\u015fti.<\/strong><\/span><\/p>

624 y\u0131l\u0131nda m\u00fc\u015friklerle yap\u0131lan ilk sava\u015f olan Bedir Sava\u015f\u0131, M\u00fcsl\u00fcmanlar\u0131n zaferiyle neticelendi. Mekkeli m\u00fc\u015frikler Bedir Sava\u015f\u0131\u2019n\u0131n intikam\u0131n\u0131 almak i\u00e7in 3 y\u0131l sonra Medine \u00fczerine y\u00fcr\u00fcd\u00fcler. 625 y\u0131l\u0131nda yap\u0131lan Uhud Sava\u015f\u0131\u2019nda Peygamberimizin (SAV) g\u00f6revlendirdi\u011fi ok\u00e7ular\u0131n yerini terk etmesiyle Hz. Hamza ile birlikte 70 sahabe \u015fehit d\u00fc\u015f\u00fcnce M\u00fcsl\u00fcmanlar, \u00f6nce kazand\u0131klar\u0131 sava\u015f\u0131n sonunda yenilmi\u015flerdi.<\/strong><\/span><\/p>

\u0130ki taraf birbirine \u00fcst\u00fcnl\u00fck kuramad\u0131\u011f\u0131 i\u00e7in Mekkeli m\u00fc\u015frikler b\u00fcy\u00fck bir g\u00fc\u00e7 toplayarak 2 y\u0131l sonra tekrar Medine \u00fczerine y\u00fcr\u00fcm\u00fc\u015flerdi. Peygamber (SAV) Efendimiz bunu haber al\u0131nca Selman-\u0131 Farisi\u2019nin tavsiyesi ile Medine\u2019nin etraf\u0131na hendekler e\u015fildi. 627 y\u0131l\u0131nda yap\u0131lan Hendek Sava\u015f\u0131\u2019nda m\u00fc\u015frikler kay\u0131plar vererek \u00e7ekilmi\u015flerdi.<\/strong><\/span><\/p>

628 y\u0131l\u0131nda M\u00fcsl\u00fcmanlar hacca gitmeye karar vermi\u015fti. Bundan tedirgin olan Mekkeliler M\u00fcsl\u00fcmanlara izin vermek istemediler. 628 y\u0131l\u0131nda imzalanan Hudeybiye Anla\u015fmas\u0131 ile Mekkeli m\u00fc\u015frikler M\u00fcsl\u00fcmanlar\u0131n varl\u0131\u011f\u0131n\u0131 resmen tan\u0131may\u0131 kabul etmi\u015flerdi. 628 y\u0131l\u0131nda M\u00fcsl\u00fcmanlar Hayber\u2019i fethetti. Hayber\u2019in fethi ile \u015eam ticaret yolu M\u00fcsl\u00fcmanlar\u0131n eline ge\u00e7mi\u015fti.<\/strong><\/span><\/p>

M\u00fcsl\u00fcmanlar, Bizans ile ilk kez 629 y\u0131l\u0131nda Mute\u2019de sava\u015facak g\u00fcce eri\u015fmi\u015fti. 630 y\u0131l\u0131nda Mekke\u2019nin fethi ger\u00e7ekle\u015fti. Mekke\u2019nin fethinden sonra Arap Yar\u0131madas\u0131 h\u0131zl\u0131 bir \u015fekilde M\u00fcsl\u00fcmanlar\u0131n kontrol\u00fc alt\u0131na girdi. M\u00fcsl\u00fcmanlar ve putperest Arap kabileleri aras\u0131nda 630 y\u0131l\u0131nda ger\u00e7ekle\u015fen Huneyn Sava\u015f\u0131\u2019n\u0131 \u00f6nce bozulup \u00e7ekilseler de, sonra tekrar M\u00fcsl\u00fcmanlar kazan\u0131verdi.<\/strong><\/span><\/p>

Peygamberimiz Hz. Muhammed\u2019in son seferinde ise 630 y\u0131l\u0131nda Filistin\u2019e yak\u0131n ve Bizans g\u00fcd\u00fcm\u00fcndeki Teb\u00fck\u2019e gidildi.<\/strong><\/span><\/p>

Hz. Muhammed <\/strong>(SAV) <\/strong>son kez M\u00fcsl\u00fcmanlarla beraber 632 y\u0131l\u0131nda hacca gitti ve buna Veda Hacc\u0131 ad\u0131 verildi. Peygamberimiz (SAV), bu hacdaki Veda Hutbesi\u2019nde on binlerce M\u00fcsl\u00fcmana hitap etti. Hz. Muhammed <\/strong>(SAV) <\/strong>632 y\u0131l\u0131nda Medine\u2019de vefat etti. \u015eimdi Peygamberimizin (SAV) kabri Medine\u2019de Ravza-i Mutahhara i\u00e7indedir.<\/strong><\/span><\/p>

Yahudi as\u0131ll\u0131 ve sol tandansl\u0131 Frans\u0131z tarih\u00e7i, sosyolog ve filozof Maxime Rodinson\u2019un (ER-BAKAN \u00e7evirisi) \u201cMuhammed\u2019in \u0130zinde\u201d kitab\u0131n\u0131n giri\u015findeki \u015fu tespit ve temennileri olduk\u00e7a de\u011ferli ve \u00fcmitlendiricidir.<\/strong><\/span><\/p>

\u201cHarika canl\u0131l\u0131\u011f\u0131 ve her \u00e7a\u011f\u0131n ihtiyac\u0131n\u0131 kar\u015f\u0131lay\u0131c\u0131 kurallar\u0131 y\u00f6n\u00fcnden Muhammed’in dinini takdir ediyorum. Bana \u00f6yle geliyor ki, as\u0131rlar boyunca de\u011fi\u015fen b\u00fct\u00fcn hayat \u015fartlar\u0131na en uygun gelen din, Onun Dini olmaktad\u0131r. Bu harika insan\u0131n hayat\u0131n\u0131 dikkatle inceleyip ara\u015ft\u0131rd\u0131m. Bence Ona <\/em><\/strong>\u201cbe\u015feriyetin kurtar\u0131c\u0131s\u0131\u201d<\/em><\/strong> ismi tak\u0131lmal\u0131d\u0131r ve bu tav\u0131r asla Hz. \u0130sa\u2019y\u0131 d\u0131\u015flamak de\u011fil, Onun m\u00fcjde ve mesaj\u0131n\u0131 amac\u0131na ula\u015ft\u0131rmakt\u0131r. \u015euna da inan\u0131yorum ki, \u015fu modern asr\u0131n idaresi, Onun gibi ve Onun takip\u00e7isi bir zat\u0131n eline teslim edilse, \u015f\u00fcphesiz bug\u00fcn herkesin muhta\u00e7 oldu\u011fu saadet ve huzuru temin ederek b\u00fct\u00fcn m\u00fc\u015fk\u00fclleri en m\u00fckemmel bir us\u00fbl ve \u00fcsl\u00fbpla \u00e7\u00f6zmeyi ba\u015faracakt\u0131r. \u0130leriyi g\u00f6r\u00fcr gibi oluyor ve diyorum ki, Hz. Muhammed’in yaymaya \u00e7al\u0131\u015ft\u0131\u011f\u0131 inan\u00e7, ahl\u00e2k ve hukuk sistemi yak\u0131n bir gelecekte Bat\u0131 d\u00fcnyas\u0131 taraf\u0131ndan da ho\u015f kar\u015f\u0131lanacak ve mecburen uyum sa\u011flanacakt\u0131r. Hatta bug\u00fcn bile Kendisini dinleyecek kulaklar <\/em><\/strong>bulunmaktad\u0131r<\/em><\/strong>.\u201d<\/em><\/strong><\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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  1. Bak: \u0130slam Ansiklopedisi – Son Peygamber – M. Fayda<\/span><\/li><\/ol>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"

    HZ. MUHAMMED VE ASR-I SAADET G\u0130R\u0130\u015e: Hz. \u0130sa\u2019dan yakla\u015f\u0131k 6 as\u0131r sonras\u0131yd\u0131. B\u00fct\u00fcn d\u00fcnya; koyu bir gaflet ve cehalet girdab\u0131nda, zul\u00fcm ve k\u00fcf\u00fcr karanl\u0131\u011f\u0131nda k\u0131vranmaktayd\u0131. G\u00fc\u00e7l\u00fc olanlar zay\u0131flar\u0131 horlay\u0131p haklar\u0131n\u0131 zorla ellerinden almakta, \u00e7o\u011funluk olanlar az\u0131nl\u0131klar\u0131 d\u0131\u015flay\u0131p d\u00fc\u015fmanca davranmakta; imk\u00e2n ve imtiyaz sahipleri, aciz ve \u00e7aresiz kesimleri k\u00f6lele\u015ftirip kendi hizmetlerinde kullanmaktayd\u0131. O devrin s\u00fcper g\u00fcc\u00fc […]<\/p>\n","protected":false},"author":77,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7101],"tags":[6460,6511,6878,7014,7096,7097,7098,7099,7100],"class_list":["post-27047","post","type-post","status-publish","format-standard","hentry","category-nisan-2025","tag-cihad","tag-mekkenin-fethi","tag-hz-muhammed","tag-asr-i-saadet","tag-namaz-dinin-diregi","tag-zelle","tag-ebu-talip","tag-kureys","tag-muhammedin-izinde"],"_links":{"self":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/27047","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/users\/77"}],"replies":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/comments?post=27047"}],"version-history":[{"count":0,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/27047\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/media?parent=27047"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/categories?post=27047"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/tags?post=27047"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}