{"id":2743,"date":"2013-11-08T22:02:55","date_gmt":"2013-11-08T22:02:55","guid":{"rendered":"https:\/\/www.millicozum.com\/mc\/2013\/11\/08\/basbakanin-tutarsizliklari-ve-islam-sufyani\/"},"modified":"2013-11-08T22:02:55","modified_gmt":"2013-11-08T22:02:55","slug":"basbakanin-tutarsizliklari-ve-islam-sufyani","status":"publish","type":"post","link":"https:\/\/www.millicozum.com\/mc\/ozel-yazilar\/basbakanin-tutarsizliklari-ve-islam-sufyani\/","title":{"rendered":"BA\u015eBAKAN’IN TUTARSIZLIKLARI VE \u0130SLAM S\u00dcFYANI"},"content":{"rendered":"\n

Yalan pek \u00e7ok k\u00f6t\u00fcl\u00fc\u011f\u00fcn k\u0131l\u0131f\u0131 ve nice zulm\u00fcn kayna\u011f\u0131 b\u00fcy\u00fck bir g\u00fcnah oldu\u011fu i\u00e7in dinimizde \u015fiddetle yasaklanm\u0131\u015f; hatta hadisi \u015feriflerde \u201cYalan konu\u015fmak, va\u2019dinden caymak (s\u00f6z\u00fcn\u00fc tutmamak) ve emanete h\u0131yanette bulunmak (y\u00f6netimle ilgili g\u00f6rev ve yetkileri k\u00f6t\u00fcye kullanmak), m\u00fcnaf\u0131kl\u0131k say\u0131lm\u0131\u015ft\u0131r.<\/i> \u00d6zellikle amirlerin, alimlerin ve ticaret ehlinin yalan s\u00f6yleyip halk\u0131 avutmas\u0131 daha a\u011f\u0131r bir su\u00e7 olarak haram k\u0131l\u0131nm\u0131\u015f ve Hz. Peygamber Efendimiz \u201cBizi aldatan bizden de\u011fildir!\u201d<\/i> buyurmu\u015flard\u0131r. \u201c\u00d6yle ise i\u011fren\u00e7 bir pislik olan putlara (ve ta\u011futlara tap\u0131nmaktan) sak\u0131n\u0131n ve yalan s\u00f6z s\u00f6ylemekten de (kesinlikle) ka\u00e7\u0131n\u0131n\u201d<\/i> (Hac: 30 son k\u0131s\u0131m) ayetinde Cenab\u0131 Hak yalanc\u0131l\u0131kla puta tap\u0131c\u0131l\u0131\u011f\u0131 bir tutmu\u015flard\u0131r. Yalan\u0131 bir s\u0131\u011f\u0131nma arac\u0131 ve zorluklar\u0131 kolayla\u015ft\u0131r\u0131c\u0131 sananlar\u0131 da Kur\u2019an: \u201cEy iman edenler, Allah\u2019tan korkun (kendinize \u00e7eki d\u00fczen verin) ve (her konuda) do\u011fru s\u00f6z s\u00f6yleyin. Ki (Allah) amellerinizi \u0131slah etsin ve g\u00fcnahlar\u0131n\u0131z\u0131 ba\u011f\u0131\u015flay\u0131p (k\u00f6t\u00fcl\u00fcklerinizi gidersin)\u201d<\/i> (Ahzab: 70-71) \u015feklinde uyarm\u0131\u015ft\u0131r. <\/span><\/strong><\/p>\n

Hz. Peygamber Efendimiz: \u201c(Ey Resul\u00fcm!) Seninle birlikte (k\u00fcf\u00fcr ve k\u00f6t\u00fcl\u00fckten ger\u00e7ekten) tevbe edenlerle beraber, emrolundu\u011fun gibi dosdo\u011fru davran\u0131n. Ve (sak\u0131n) az\u0131t\u0131p (haddinizi a\u015fmay\u0131n)\u201d<\/i><\/strong> (Hud: 112) ayetinin ge\u00e7ti\u011fi \u201cHud suresi beni sars\u0131p ihtiyarlatt\u0131!\u201d buyurmu\u015flard\u0131r.<\/span><\/p>\n

\u201cEy iman edenler, yapmayaca\u011f\u0131n\u0131z (ve tam aksine davranaca\u011f\u0131n\u0131z) \u015feyleri ni\u00e7in s\u00f6ylersiniz? (B\u00f6yle)Yapmayaca\u011f\u0131n\u0131z (ve \u00fczerinde duramayaca\u011f\u0131n\u0131z) \u015feyi s\u00f6ylemeniz Allah kat\u0131nda onun gazab\u0131n\u0131 (art\u0131rmak) bak\u0131m\u0131ndan b\u00fcy\u00fck bir su\u00e7 ve sorumluluk te\u015fkil etmektedir.\u201d<\/span><\/i><\/strong> (Saff: 2-3) ayetlerinin ikazlar\u0131 asla unutulmamal\u0131d\u0131r.<\/span><\/p>\n

B\u00fct\u00fcn bunlara ra\u011fmen, \u00fcstelik dindar bilinen Sn. Ba\u015fbakan Recep Tayyip Erdo\u011fan\u2019\u0131n, her ba\u015f\u0131 s\u0131k\u0131\u015ft\u0131k\u00e7a yalana ba\u015fvurmas\u0131 ve verdi\u011fi s\u00f6zlerin tam aksine davranmas\u0131 kafalar\u0131 kar\u0131\u015ft\u0131rmaktad\u0131r. Ve yanda\u015f yalakalar\u0131 bile bu masiyetlere hikmet ve mazeret uydurmaktan b\u0131kmam\u0131\u015flard\u0131r.<\/span><\/strong><\/p>\n

\u0130\u015fte Erdo\u011fan’\u0131n baz\u0131 tutars\u0131z beyanlar\u0131!<\/span><\/p>\n

\u00d6nce;<\/strong> \u201cTer\u00f6r \u00f6rg\u00fct\u00fcyle hi\u00e7bir zaman masaya oturmad\u0131k, hi\u00e7bir zaman da oturmayaca\u011f\u0131z, biz buyuz. Bunlarla g\u00f6r\u00fc\u015ft\u00fc\u011f\u00fcm\u00fcz\u00fc s\u00f6yleyenler, bu al\u00e7ak\u00e7a iftirada bulunanlar \u015ferefsizdir\u201d<\/i> buyurdu, sonra devlet ve h\u00fck\u00fcmet olarak ter\u00f6rist ba\u015f\u0131yla masaya oturuldu, hatta onun sekreteri ve posta eri gibi, Kandil\u2019e mektuplar\u0131 ta\u015f\u0131n\u0131r oldu.<\/span><\/p>\n

\u00a0\u00d6nce;<\/strong> TBMM tutanaklar\u0131na ge\u00e7ti\u011fi \u015fekilde; \u201cbenim milletimin dili tektir, o resmi dil T\u00fcrk\u00e7edir\u201d<\/i> diye konu\u015ftu; sonra \u201cBen ne tek dil dedim, ne tek din dedim, hi\u00e7bir yerde b\u00f6yle bir ifadem yok, bunlar yalan makinesi\u201d<\/i><\/strong> s\u00f6zleriyle geri ad\u0131m at\u0131p kendini savundu.<\/span><\/p>\n

\u00d6nce;<\/strong> \u201cNATO\u2019nun ne i\u015fi var Libya\u2019da? B\u00f6yle sa\u00e7mal\u0131k olabilir mi yahu? T\u00fcrkiye olarak biz bunun kar\u015f\u0131s\u0131nday\u0131z, b\u00f6yle bir \u015fey konu\u015fulamaz, b\u00f6yle bir \u015fey d\u00fc\u015f\u00fcn\u00fclemez\u201d<\/em> diye duyurdu; sonra barbar Ha\u00e7l\u0131larla bir olup Libya\u2019y\u0131 vurdu ve AKP\u2019nin resmi internet sitesinde yazd\u0131\u011f\u0131 gibi: \u201cNATO, Libya\u2019n\u0131n Libyal\u0131lara ait oldu\u011funu tespit ve tescil i\u00e7in oraya gitmelidir\u201d<\/i><\/strong> \u015feklinde bahaneler uyduruldu.<\/span><\/p>\n

\u00d6nce;<\/span><\/strong> \u201cNATO\u2019dan Patriot talebimiz olmad\u0131, iddialar tamamen as\u0131ls\u0131z, savunma icra konseyinin ba\u015fkan\u0131 benim, karar verici biziz, benim bundan haberimin olmas\u0131 laz\u0131m, benim b\u00f6yle bir \u015feyden haberim yok, herhalde sa\u011f\u0131r duymaz uydurur cinsinden bir haber\u201d<\/i> diyerek gazetecileri susturdu; ama sonras\u0131nda, acaba hangi mahfiller Ona: \u201cT\u00fcrkiye NATO topra\u011f\u0131d\u0131r. Patriotlar Adana, Gaziantep, Kahramanmara\u015f\u2019a yerle\u015ftirilecek\u201d<\/i><\/strong> itiraflar\u0131n\u0131 kusturdu?<\/span><\/p>\n

\u00d6nce;<\/span><\/strong> Malatya K\u00fcrecik\u2019teki f\u00fcze kalkan\u0131n\u0131n kontrol\u00fc i\u00e7in: \u201cKomuta kesinlikle bize verilmeli, aksi takdirde b\u00f6yle bir \u015feyin kabul\u00fc m\u00fcmk\u00fcn de\u011fil\u201d<\/i> hava at\u0131p durdu; sonra, \u201cBuran\u0131n komuta sisteminin tamam\u0131yla NATO\u2019da olmas\u0131 gerekti\u011fini s\u00f6yledik\u201d<\/i><\/strong> diyerek kendi akl\u0131nca herkesi uyuttu!<\/span><\/p>\n

\u00d6nce;<\/span><\/strong> \u201cBiz, geni\u015f Ortado\u011fu projesinin e\u015f ba\u015fkanlar\u0131ndan bir tanesiyiz\u201d \u201c\u015eu anda Amerika\u2019n\u0131n da d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fc B\u00fcy\u00fck Ortado\u011fu Projesi var ya, geni\u015fletilmi\u015f Ortado\u011fu projesi, yani bu proje i\u00e7erisinde Diyarbak\u0131r y\u0131ld\u0131z olabilir\u201d<\/i> diyerek i\u015fbirli\u011fini ortaya koydu; sonra \u201cEllerine bir k\u00e2\u011f\u0131t alm\u0131\u015flar dola\u015f\u0131yorlar, Amerika\u2019n\u0131n projesidir diyorlar, bunu ispat edemezlerse al\u00e7akt\u0131rlar, namussuzdurlar\u201d<\/i><\/strong> \u015feklinde hakaretler savurdu!.<\/span><\/p>\n

\u00a0\u00d6nce;<\/span><\/strong> miting k\u00fcrs\u00fcs\u00fcnden \u201ci\u00e7erde sanal tehditler, d\u0131\u015far\u0131da d\u00fc\u015fman \u00fcrettiler, milleti korkuttular, T\u00fcrkiye\u2019nin \u00fc\u00e7 taraf\u0131 denizle, d\u00f6rt taraf\u0131 d\u00fc\u015fmanla \u00e7evrili dediler, biz ne yapt\u0131k, bu anlay\u0131\u015f\u0131 y\u0131kt\u0131k, Esad karde\u015fimle oturduk, iki dost, iki karde\u015f olduk\u201d<\/i> \u015feklinde havalar savurdu. Sonra; \u201cSuriye giderek artan bir tehdit olu\u015fturmaktad\u0131r, \u00fclkemiz bu tehdidi her ge\u00e7en g\u00fcn biraz daha fazla ve yak\u0131ndan hissetmektedir\u201d<\/i><\/strong> \u015feklinde sava\u015f \u00e7\u0131\u011f\u0131rtkanl\u0131\u011f\u0131 tutturdu!<\/span><\/p>\n

\u00d6nce;<\/span><\/strong> \u201cdemokratikle\u015fme paketinde anadilde e\u011fitimin \u00f6n\u00fc a\u00e7\u0131l\u0131yor mu?\u201d<\/i> diye sorulunca, \u201chay\u0131r, yok, \u00f6zel okullarda da yok, neyi getirir g\u00f6t\u00fcr\u00fcr kimse d\u00fc\u015f\u00fcnm\u00fcyor, biz \u00fclkemizi b\u00f6lecek konular \u00fczerinde ad\u0131m atamay\u0131z, g\u00fczelim \u00fclkemize yaz\u0131k edersiniz, anadilde e\u011fitimin \u00f6n\u00fcn\u00fc a\u00e7arsan\u0131z, resmi dili zedelersiniz\u201d<\/i> diye savu\u015fturdu, sonra; \u201c\u00d6zel okullarda farkl\u0131 dil ve leh\u00e7elerde e\u011fitimin \u00f6n\u00fcn\u00fc a\u00e7\u0131yoruz, \u00f6zel kurs imk\u00e2n\u0131 getirmi\u015ftik, se\u00e7meli ders olarak \u00f6\u011fretilmesinin \u00f6n\u00fcn\u00fc a\u00e7m\u0131\u015ft\u0131k, \u015fimdi de \u00f6zel okullarda m\u00fcmk\u00fcn hale getiriyoruz\u201d<\/i> diyerek milleti avuttu!..<\/span><\/p>\n

\u015eimdi merak edip soruyoruz ve elbette do\u011fru ve doyurucu yan\u0131tlar\u0131n\u0131 bekliyoruz: <\/span><\/strong><\/p>\n

1. Sn. Ba\u015fbakan, bu olduk\u00e7a hayati konularda, kasten ve bilerek yalan s\u00f6yl\u00fcyor ve halk\u0131m\u0131z\u0131 avutup oyalamaya m\u0131 \u00e7al\u0131\u015f\u0131yordu?<\/span><\/strong><\/p>\n

2. Yoksa, \u00f6nce samimiyetle konu\u015fuyor, do\u011fru s\u00f6yl\u00fcyor; ama sonradan haks\u0131z ve yanl\u0131\u015f i\u015fler yapmaya mecbur kal\u0131yor ve geri ad\u0131m atmak ve yalana s\u0131\u011f\u0131nmak zorunda m\u0131 b\u0131rak\u0131l\u0131yordu?<\/span><\/strong><\/p>\n

3. Sn. Ba\u015fbakan\u0131n \u00f6nceden ilgisi ve bilgisi bulunmayan, kendisinin imani ve vicdani kanaatiyle de uyu\u015fmayan; \u00fcstelik \u00fclkemizin ve milletimizin aleyhine olan bir tak\u0131m yanl\u0131\u015f ve yarars\u0131z kararlar\u0131 almaya ve \u00f6nceki s\u00f6zlerini yalay\u0131p yalama olmaya mecbur ve mahk\u00fbm eden mahfiller ve merkezler mi bulunuyordu? <\/span><\/strong><\/p>\n

4. E\u011fer bu sonuncusu do\u011fru ise, T\u00fcrkiye\u2019yi ger\u00e7ekte perde gerisinde kimler y\u00f6netiyordu ve \u201cDemokratik se\u00e7imler\u201d bu gizli diktat\u00f6rl\u00fc\u011fe k\u0131l\u0131f m\u0131 yap\u0131l\u0131yordu?<\/span><\/strong><\/p>\n

\u0130slam Kahraman\u0131 San\u0131lan \u201cDeccali S\u00fcfyan\u201d\u0131n s\u0131fatlar\u0131!<\/span><\/p>\n

\u0130slamlar i\u00e7inde merkez-i h\u00fck\u00fcmet-i Hilafet olan Osmanl\u0131n\u0131n varisi T\u00fcrkiye\u2019de ortaya \u00e7\u0131karak dindarl\u0131k rol\u00fcyle din tahribat\u0131 yapan, \u00fclkeyi Avrupa\u2019ya, Milleti H\u0131ristiyan ahlak\u0131na ve kurumlar\u0131na ba\u011flamaya \u00e7al\u0131\u015fan ve siyasi \u015f\u00f6hreti olan bir \u015fah\u0131st\u0131r. \u0130slam d\u00fc\u015fmanlar\u0131n\u0131n M\u00fcsl\u00fcman \u00fclkeleri i\u015fgal etmesine sebep ve destek olacak ve bu kar\u0131\u015f\u0131kl\u0131ktan istifade ederek demokrasiyi kutsalla\u015ft\u0131r\u0131p \u0130slam\u2019\u0131n \u00f6z\u00fcn\u00fc bozacak ve M\u00fcsl\u00fcmanlar\u0131n dini gayretini yozla\u015ft\u0131racakt\u0131r. Ayr\u0131ca \u015feytani zek\u00e2vetiyle bir\u00e7ok din adam\u0131n\u0131 kendine hizmet ettirip etraf\u0131nda fetvac\u0131 olarak yararlanacak, \u00dcniversite \u00f6\u011fretim elemanlar\u0131na da d\u00fcnyal\u0131k imk\u00e2nlar sa\u011flay\u0131p reklam\u0131n\u0131 yapt\u0131racakt\u0131r.<\/i><\/strong> (Bak: \u015eualar-585) Ama ne var ki ak\u0131llar\u0131 ve vicdanlar\u0131 kararm\u0131\u015f ve deccal\u0131n kendilerine sa\u011flad\u0131\u011f\u0131 imk\u00e2nlarla d\u00fcnyaya dalm\u0131\u015f yar\u0131 bilgin \u201cUlema-i S\u00fb\u201d (k\u00f6t\u00fc ve menfaat d\u00fc\u015fk\u00fcn\u00fc ilim adamlar\u0131) lakab\u0131n\u0131 hak etmi\u015f kimseler taraf\u0131ndan onun bu tahribat\u0131 \u201cdine hizmet\u201d olarak halka anlat\u0131l\u0131r. Hatta bir k\u0131s\u0131m meddahlar onu \u201cmehdi\u201d olarak takdime \u00e7al\u0131\u015f\u0131r. Hz. Ali (ra) \u0130slam deccal\u0131na \u201cS\u00fcfyan\u201d nam\u0131n\u0131 takm\u0131\u015f ve kendisinden kaynaklanan b\u00fct\u00fcn rivayetlerde bu \u0130slam deccal\u0131na kar\u015f\u0131 \u00fcmmeti uyarm\u0131\u015ft\u0131r.<\/span><\/p>\n

\u00a0\u0130slam Deccal’inin (S\u00fcfyan) <\/span><\/strong>\u201celi delik olacak\u201d<\/span><\/i><\/strong> yani israf ve bor\u00e7 ekonomisi uygulayacakt\u0131r.<\/span><\/strong><\/p>\n

\u00a0Hz. Peygamber (SAV) S\u00fcfyan’\u0131n tan\u0131nmas\u0131 i\u00e7in baz\u0131 alametlerini s\u0131ralam\u0131\u015flard\u0131r. Mesela hadiste; \u201c\u00e2hir zaman\u0131n m\u00fchim \u015fah\u0131slar\u0131ndan olan S\u00fcfyan’\u0131n eli delinecek\u201d<\/i><\/strong> buyrulmaktad\u0131r. Bu gibi rivayetlerde de yine benzetme yap\u0131lm\u0131\u015ft\u0131r. \u00c7\u00fcnk\u00fc atalar\u0131m\u0131z israf ile elinde mal durmayan ki\u015filer i\u00e7in \u201cfilan adam\u0131n eli deliktir\u201d<\/i><\/strong> ifadesini kullanm\u0131\u015flard\u0131r. Demek \u201cS\u00fcfyan\u201d denilen o deh\u015fetli \u015fah\u0131s, \u00e7ok m\u00fcsrif olacak ve insanlar\u0131 israfa, (l\u00fcks ya\u015fama ve faizli bankac\u0131l\u0131\u011fa) te\u015fvik edecektir. \u0130sraf edenler de, onun (faizli banka kredisi tuza\u011f\u0131na ve \u00fclke bor\u00e7 bata\u011f\u0131na) kap\u0131lacakt\u0131r. Hz. Peygamber (s.a.v) ahir zamanda gelecek \u00fcmmetini, onun tuza\u011f\u0131ndan korumak i\u00e7in, bu \u00f6zelli\u011fini hat\u0131rlatm\u0131\u015ft\u0131r.<\/i><\/strong> (\u015eualar, 583)<\/span><\/p>\n

\u00a0O S\u00fcfyan devlet imk\u00e2nlar\u0131n\u0131 kendi \u015fahs\u0131na ve yanda\u015flar\u0131na kulland\u0131\u011f\u0131 ve kadrola\u015ft\u0131\u011f\u0131 i\u00e7in rivayetlerde <\/span><\/strong>\u201cAhir zamanda gelecek olan S\u00fcfyan’\u0131n eli delik olacak\u201d<\/span><\/i><\/strong> (H\u00e2kim, M\u00fcstedrek, 4:520; Aliyyu\u2019l-Muttaki, Kenzu\u2019l-Ummal, 11:125) \u015feklinde yorumlanm\u0131\u015ft\u0131r.<\/span><\/p>\n

S\u00fcfyan \u0130slami bir hizmet ve hizip aras\u0131ndan ayr\u0131l\u0131p ortaya \u00e7\u0131kacakt\u0131r.<\/span><\/p>\n

\u00a0Rivayetlerde “S\u00fcfyani’nin Horasan taraflar\u0131ndan zuhur edece\u011fi kay\u0131tl\u0131d\u0131r”<\/i><\/strong> Bedi\u00fczzaman bu konuda \u015f\u00f6yle bir a\u00e7\u0131klama yapmaktad\u0131r: “Bunun bir tevili \u015fudur ki: T\u00fcrkler, o rivayet zaman\u0131nda Horasan taraflar\u0131nda bulunup daha Anadolu’yu vatan yapmad\u0131\u011f\u0131ndan, o zamandaki meskenini zikretmekle S\u00fcfyan\u00ee Deccal onlar\u0131n i\u00e7inde zuhur edece\u011fine i\u015faret olunmaktad\u0131r\u201d<\/i><\/strong> (5. \u015eua).<\/span><\/p>\n

Ba\u015fka bir hadiste ge\u00e7en “B\u00fct\u00fcn \u015fark \u00fclkelerini dola\u015facak.”<\/i><\/strong> (K\u0131yamet Alametleri,168) c\u00fcmlesi de S\u00fcfyan fitnesinin ve \u00f6\u011fretisinin b\u00fct\u00fcn \u00fcmmete yay\u0131laca\u011f\u0131na ve Onun bir kurtar\u0131c\u0131 kahraman san\u0131laca\u011f\u0131na i\u015faret say\u0131lm\u0131\u015ft\u0131r. <\/span><\/p>\n

Bedi\u00fczzaman bir hadisi a\u00e7\u0131klarken \u015funlar\u0131 anlatm\u0131\u015ft\u0131r: \u201c(Onun) ba\u015fka padi\u015fahlar gibi; ya kuvvet ve kudret veya kabile ve a\u015firet veya cesaret ve servet gibi vas\u0131ta-i saltanat\u0131 olmad\u0131\u011f\u0131 halde, (\u015feytani)\u00a0 zek\u00e2vetiyle ve siyas\u00ee tecr\u00fcbe ve desisesiyle o mevkii kazan\u0131r, hilek\u00e2r ve riyak\u00e2r tavr\u0131yla \u00e7ok \u00e2limlerin ak\u0131llar\u0131n\u0131 teshir (etkileyip kendi hedefine hizmet\u00e7i) eder, etraf\u0131nda fetvac\u0131 yapar. Ve \u00e7ok muallimleri (\u00f6\u011fretim \u00fcyelerini) kendine taraftar eder ve din derslerinden tecerr\u00fct eden (Mecburi din dersine son veren) maarifi rehber edip t\u00e2mimine \u015fiddetle \u00e7al\u0131\u015f\u0131r, demektir\u201d<\/i><\/strong> (\u015eualar, s. 461)<\/span><\/p>\n

S\u00fcfyan tiyniyetli ki\u015filer; faizi yayg\u0131nla\u015ft\u0131rd\u0131\u011f\u0131, zinay\u0131 ceza almaktan \u00e7\u0131kard\u0131\u011f\u0131, domuzu kesimlik hayvan sayd\u0131\u011f\u0131, Kur\u2019an’\u0131n k\u0131sas (idam) h\u00fckm\u00fcn\u00fc kald\u0131rd\u0131\u011f\u0131, \u0130slam birli\u011finin ve Adil D\u00fczenin \u00f6n\u00fcn\u00fc t\u0131kamaya ve Ha\u00e7l\u0131 Birli\u011fine kat\u0131lmaya \u00e7al\u0131\u015ft\u0131\u011f\u0131 halde, d\u00fcnya \u00e7\u0131kar\u0131n\u0131 ve rahat\u0131n\u0131 \u00f6nceleyen kimselerce \u0130slam kahraman\u0131 san\u0131lacak ve alk\u0131\u015flanacakt\u0131r. Oysa S\u00fcfyan’\u0131n as\u0131l amac\u0131, Mehdiyet hareketini da\u011f\u0131tmak, \u0130slami \u015fuuru dejenere edip bozmak ve dindarl\u0131k g\u00f6r\u00fcnt\u00fcs\u00fcyle M\u00fcsl\u00fcmanlar\u0131 avutup uyu\u015fturmakt\u0131r. <\/span><\/strong><\/p>\n

S\u00fcfyanilerin destekledi\u011fi \u00e7etelerin ve ter\u00f6rist birliklerin, \u201cinsanlar\u0131 ac\u0131mas\u0131zca katledecekleri, \u00f6ld\u00fcr\u00fclen kimselerin kar\u0131nlar\u0131n\u0131 de\u015feceklerini\u201d<\/i> \u015feklindeki rivayetler; ABD\u2019nin ve i\u015fbirlik\u00e7i y\u00f6netimlerin k\u0131\u015fk\u0131rtt\u0131\u011f\u0131, Suriye Muhalefeti i\u00e7indeki sap\u0131k Vehhabi-Selefi itikatl\u0131 El-Kaide militanlar\u0131n\u0131n vah\u015fet ve rezaletlerini hat\u0131rlatmaktad\u0131r.\u00a0 <\/span><\/strong><\/p>\n

\u00a0 S\u00fcfyani\u2019nin ortaya \u00e7\u0131k\u0131\u015f\u0131 bir\u00e7ok rivayette anlat\u0131lm\u0131\u015f ve Melheme-i K\u00fcbra’n\u0131n (Tarihi b\u00fcy\u00fck hesapla\u015fman\u0131n) zuhur alametlerinden oldu\u011fu vurgulanm\u0131\u015ft\u0131r. S\u00fcfyani kuru kahramanl\u0131k ad\u0131na sava\u015f \u00e7\u0131\u011f\u0131rtkanl\u0131\u011f\u0131 yapacak ve \u00e7ok say\u0131da masum insan\u0131n kan\u0131n\u0131n ak\u0131t\u0131lmas\u0131na sebep olacakt\u0131r. Irakta, Libya\u2019da ve Suriye\u2019deki kar\u0131\u015f\u0131kl\u0131k ve katliamlarda barbar Bat\u0131l\u0131 g\u00fc\u00e7lere arka \u00e7\u0131kaca\u011f\u0131 anla\u015f\u0131lmaktad\u0131r.<\/span><\/strong><\/p>\n

S\u00fcfyani’nin, <\/span><\/strong>Recep ay\u0131nda<\/span><\/strong> ortaya \u00e7\u0131kaca\u011f\u0131n\u0131n, Irak ve Suriye\u2019deki kanl\u0131 \u00e7at\u0131\u015fmalar\u0131 k\u0131\u015fk\u0131rtaca\u011f\u0131n\u0131n bildirilmesi de \u00f6nemli bir ayr\u0131nt\u0131d\u0131r. <\/span><\/strong><\/p>\n

Bedi\u00fczzaman \u0130stismar\u0131 ve ger\u00e7eklerin sapt\u0131r\u0131lmas\u0131!<\/span><\/p>\n

M\u00fcminlerin birlik ve dirli\u011fini, \u00fcmmetin vahdet ve \u015fevketini temin edecek:<\/span><\/strong><\/p>\n

\u2022\u00a0<\/span><\/strong>\u0130slam Birle\u015fmi\u015f Milletler Te\u015fkilat\u0131<\/span><\/strong><\/p>\n

\u2022\u00a0<\/span><\/strong>\u0130slam Ortak Pazar\u0131<\/span><\/strong><\/p>\n

\u2022\u00a0<\/span><\/strong>\u0130slam Dinar\u0131<\/span><\/strong><\/p>\n

\u2022\u00a0<\/span><\/strong>\u0130slam Savunma Pakt\u0131,<\/span><\/strong><\/p>\n

\u2022\u00a0<\/span><\/strong>Ve, ortak \u0130slam bilimsel ara\u015ft\u0131rma ve yard\u0131mla\u015fma program\u0131<\/span><\/strong><\/p>\n

gibi olu\u015fumlar\u0131n mutlaka gereklili\u011fini, bunlar\u0131n ayr\u0131nt\u0131l\u0131 plan ve projelerini dahi bilmeyen ki\u015fi ve kesimlerin \u201c\u0130ttihad\u0131 \u0130slam\u201d hevesleri ve \u201cT\u00fcrk \u0130slam Birli\u011fi\u201d hedefleri, sadece hamasi ve hayali bir slogand\u0131r ve istismar ama\u00e7l\u0131d\u0131r. K\u00fcfr\u00fcn ve zulm\u00fcn, b\u00fct\u00fcn deh\u015fet ve vah\u015fetiyle hakimiyetine ve \u0130slam aleminin peri\u015faniyetine ra\u011fmen, Bedi\u00fczzaman Hz.lerini hala \u201cBeklenen B\u00fcy\u00fck Mehdi\u201d sanma safl\u0131\u011f\u0131 ve saplant\u0131s\u0131 da, sadece kuru zan ve kuruntulard\u0131r. Halbuki zan ve kanaat ba\u015fkad\u0131r, hakikat ve vukuat (olu\u015fan mevcut durum) ba\u015fkad\u0131r. <\/span><\/strong><\/p>\n

\u201cOnlar\u0131n (bu konuda do\u011fru ve ge\u00e7erli) hi\u00e7bir bilgileri yoktur. Onlar sadece zan ve tahminle yalan-yanl\u0131\u015f konu\u015fup duruyorlar\u201d<\/span><\/i><\/strong> (Zuhruf: 20) ayetinin uyar\u0131lar\u0131na kulak asmal\u0131d\u0131r.<\/span><\/p>\n

\u00a0Bedi\u00fczzaman’\u0131n eserlerinde y\u00fczlerce sayfa i\u00e7inde anlatt\u0131\u011f\u0131 bilgiler ve ger\u00e7ekler, Kendisinin Hz. Mehdi olmad\u0131\u011f\u0131n\u0131 delilleriyle birlikte ortaya koymaktad\u0131r. Buna ra\u011fmen baz\u0131lar\u0131 \u201cBedi\u00fczzaman beklenen Mehdiyet vazifesini yap\u0131p tamamlad\u0131\u011f\u0131n\u0131 ve d\u00fcnyan\u0131n huzur ve refaha ula\u015ft\u0131\u011f\u0131n\u0131\u201d<\/i> s\u00f6yleyecek kadar olay\u0131 \u00e7arp\u0131tmaktad\u0131r. Oysa:<\/span><\/strong><\/p>\n

1.<\/span><\/strong> Bedi\u00fczzaman \u201cHz. Mehdi’nin seyyidlerden \u00e7\u0131kaca\u011f\u0131n\u0131; kendisinin ise seyyid de\u011fil K\u00fcrt olduklar\u0131n\u0131\u201d<\/strong> (Emirda\u011f L\u00e2hikas\u0131, s. 266), (Tenvir, \u015eualar, s. 365) (M\u00fcnazarat, s.84; Tarih\u00e7e-i Hayat, s.228; Bedi\u00fczzaman ve Talebelerinin Mahkeme M\u00fcdafalar\u0131, s.18);<\/i><\/span><\/p>\n

2.<\/span><\/strong> \u201cKendisinin Hz. Mehdi’nin bir \u00f6nc\u00fc komutan\u0131 ve pi\u015fdar\u0131 (haz\u0131rl\u0131k yap\u0131c\u0131s\u0131) konumunda bulunduklar\u0131n\u0131\u201d<\/span><\/strong> (Barla L\u00e2hikas\u0131, s. 162);<\/i><\/span><\/p>\n

3.<\/span><\/strong> \u201cEserleri ve hizmetleri ile Hz. Mehdi’ye zemin haz\u0131rlad\u0131\u011f\u0131n\u0131\u201d<\/span><\/strong> (Sikke-i Tasdik-\u0131 Gayb\u00ee, s. 189);<\/i><\/span><\/p>\n

4.<\/span><\/strong> \u201cHz. Mehdi’nin kendi ya\u015fad\u0131\u011f\u0131 d\u00f6nemden bir as\u0131r sonra \u00e7\u0131kaca\u011f\u0131n\u0131\u201d<\/span><\/strong> (Kastamonu L\u00e2hikas\u0131, s. 57)<\/i><\/span><\/p>\n

5.<\/span><\/strong> \u201cHz. Mehdi geldi\u011finde kendisinin vefat etmi\u015f olaca\u011f\u0131n\u0131\u201d<\/span><\/strong> (Sikke-i Tasdik-i Gaybi, sf. 172)<\/i> <\/span><\/p>\n

6.<\/span><\/strong> \u201ckendisinin ve Risale-i Nur\u2019un Mehdi san\u0131lmas\u0131n\u0131n bir hata ve kar\u0131\u015ft\u0131rmaya (iltibas) say\u0131ld\u0131\u011f\u0131n\u0131\u201d<\/span><\/strong> (Emirda\u011f Lahikas\u0131, s. 266)<\/i> a\u00e7\u0131klayarak <\/strong><\/span>Mehdi olmad\u0131\u011f\u0131n\u0131<\/span><\/strong> anlatm\u0131\u015ft\u0131r.<\/span><\/strong><\/p>\n

7.<\/span><\/strong> \u201cHz. Mehdi’nin siyaset, saltanat ve diyanet aleminde \u00fc\u00e7 b\u00fcy\u00fck vazifeyi bir arada yerine getirip\u201d Adil bir D\u00fczeni uygulayaca\u011f\u0131n\u0131<\/span><\/strong> (\u015eualar, s. 456), (\u015eualar, s. 590), (Emirda\u011f Lahikas\u0131, s. 259-260)<\/i> belirtmi\u015ftir; ancak kendisi bu \u00fc\u00e7 g\u00f6revi bir arada yapamam\u0131\u015ft\u0131r ve hele Hz. Mehdiye ait olan S\u0130YASET (parti ile hizmet ve h\u00fck\u00fcmet) i\u015flerinden m\u00fcmk\u00fcn mertebe uzak kalm\u0131\u015f, ama siyasete bula\u015ft\u0131\u011f\u0131 d\u00f6nemlerde ise; Sultan Abd\u00fclhamit Han\u2019a istibdatla su\u00e7lay\u0131p sata\u015fmak, mason ve d\u00f6nme hainlerin g\u00fcd\u00fcm\u00fcndeki \u0130ttihat ve Terakki Partisine arka \u00e7\u0131kmak, <\/strong><\/span>\u201cnamaz k\u0131lmayan merduttur!\u201d<\/span><\/i><\/strong> diye birilerini \u015fiddetle k\u0131narken, hayat\u0131 boyunca bir Cuma namaz\u0131na gitti\u011fi bile tespit edilememi\u015f olan di\u011fer birilerini \u201c\u0130slam kahraman\u0131\u201d diye haddinden fazla y\u00fcceltip alk\u0131\u015flamak gibi hata ve tezatlardan da kurtulamam\u0131\u015ft\u0131r..<\/span><\/strong><\/p>\n

8.<\/span><\/strong> \u00dcstat \u201cHz. Mehdi’nin \u201cmateryalizm, ateizm ve Darwinizm, Kom\u00fcnizm, Kapitalizm gibi temeli Allah\u2019\u0131 inkar etme \u00fczerine kurulmu\u015f olan dinsiz ak\u0131mlar\u0131 \u201ctam anlam\u0131yla\u201d etkisiz hale getirerek insanlar\u0131n iman\u0131n\u0131 kurtaraca\u011f\u0131n\u0131\u201d<\/span><\/strong> (Sikke-i Tasdik-i Gaybi, s. 9), (Emirda\u011f Lahikas\u0131, s. 259)<\/i> s\u00f6ylemi\u015ftir; ancak bu dinsiz ak\u0131mlar\u0131n ortadan kalkmas\u0131 Bedi\u00fczzaman hayattayken \u201ctam anlam\u0131yla\u201d ba\u015far\u0131lamam\u0131\u015ft\u0131r.<\/strong><\/span><\/p>\n

9.<\/span><\/strong> \u201cHz. Mehdi’nin, \u201cPeygamberimiz (sav)\u2019in halifesi ve t\u00fcm M\u00fcsl\u00fcmanlar\u0131n fikri ve fiili lideri\u201d unvan\u0131n\u0131 ta\u015f\u0131yarak \u0130slam ahlak\u0131n\u0131n esaslar\u0131n\u0131 yeniden canland\u0131raca\u011f\u0131n\u0131\u201d <\/span><\/strong>(Sikke-i Tasdik-i Gaybi, s. 9),<\/span><\/i> a\u00e7\u0131klam\u0131\u015ft\u0131r; ancak kendisi t\u00fcm inananlar\u0131n halifesi (dini ve d\u00fcnyevi lideri) vasf\u0131n\u0131 ta\u015f\u0131mam\u0131\u015ft\u0131r.<\/strong><\/span><\/p>\n

10.<\/span><\/strong> \u201cHz. Mehdi’nin t\u00fcm d\u00fcnyaya bar\u0131\u015f, adalet ve hakkaniyet sa\u011flayaca\u011f\u0131n\u0131 ve \u0130slam alemi \u00fczerindeki zulm\u00fc kald\u0131raca\u011f\u0131n\u0131\u201d<\/span><\/strong> (Emirda\u011f Lahikas\u0131, s. 259), (Mektubat, s. 411-412), (Mektubat, s. 440), (\u015eualar, s. 456) <\/i>bildirmi\u015f; ancak bu durum Bedi\u00fczzaman hayattayken olu\u015fmam\u0131\u015ft\u0131r.<\/strong><\/span><\/p>\n

11.<\/span><\/strong> \u201cHz. Mehdi’nin \u2018M\u00fcceddid-i Ekber\u2019 yani \u2018en b\u00fcy\u00fck m\u00fcceddid\u2019 vasf\u0131n\u0131 ta\u015f\u0131yaca\u011f\u0131n\u0131\u201d<\/span><\/strong> (T\u0131ls\u0131mlar Mecmuas\u0131, s. 168)<\/i> bildirmi\u015ftir; ancak Bedi\u00fczzaman bu unvana sahip olmam\u0131\u015f, Kur\u2019an ve S\u00fcnnet kaynakl\u0131 ve asr\u0131m\u0131z\u0131n ihtiya\u00e7lar\u0131n\u0131 kar\u015f\u0131lay\u0131c\u0131, ilmi ve \u0130slami bir d\u00fczen tasla\u011f\u0131 ortaya koymam\u0131\u015ft\u0131r.<\/strong><\/span><\/p>\n

12.<\/span><\/strong> \u201cHz. Mehdi’nin t\u00fcm mezhepleri kald\u0131raca\u011f\u0131n\u0131 ve \u201cen b\u00fcy\u00fck m\u00fc\u00e7tehit\u201d (ihtiya\u00e7 olu\u015ftu\u011funda ayetlerden h\u00fck\u00fcm \u00e7\u0131karan b\u00fcy\u00fck \u0130slam alimi ve \u00f6nderi) olarak i\u00e7tihat yapaca\u011f\u0131n\u0131<\/span><\/strong> (T\u0131ls\u0131mlar Mecmuas\u0131, s. 168), (Mektubat, s. 411-412)<\/i> belirtmi\u015ftir; ancak Bedi\u00fczzaman mezhepleri kald\u0131rmam\u0131\u015f, amelde \u015eafi mezhebine ba\u011fl\u0131 kalm\u0131\u015ft\u0131r.<\/strong> (Emirda\u011f Lahikas\u0131, s. 38), (B\u00fcy\u00fck Tarih\u00e7e-\u0130 Hayat, s.202), (B\u00fcy\u00fck Tarih\u00e7e-i Hayat, s. 206) (Emirda\u011f Lahikas\u0131, s.573)<\/i><\/span><\/p>\n

13.<\/span><\/strong> \u201cHz. Mehdi’nin \u0130slam Birli\u011fi\u2019ni sa\u011flayaca\u011f\u0131n\u0131\u201d<\/span><\/strong> (Emirda\u011f Lahikas\u0131, s. 260)<\/i> yazm\u0131\u015ft\u0131r; ancak Bedi\u00fczzaman ya\u015fad\u0131\u011f\u0131 d\u00f6nemde t\u00fcm d\u00fcnya M\u00fcsl\u00fcmanlar\u0131n\u0131 ortak bir \u00e7at\u0131 alt\u0131nda toplayarak \u0130slam Birli\u011fi\u2019ni kuramam\u0131\u015ft\u0131r.<\/strong><\/span><\/p>\n

    \n
  1. 14.<\/span><\/strong> \u00a0\u201cHz. Mehdi’nin, t\u00fcm \u0130slam alimlerinin, Peygamberimiz (sav)’in soyundan gelen seyyidlerin ve t\u00fcm M\u00fcsl\u00fcmanlar\u0131n deste\u011fini alaca\u011f\u0131n\u0131\u201d<\/span><\/strong> (Emirda\u011f Lahikas\u0131, s. 260)<\/i> a\u00e7\u0131klam\u0131\u015ft\u0131r; ancak Bedi\u00fczzaman ya\u015fad\u0131\u011f\u0131 d\u00f6nemde b\u00f6yle geni\u015f bir kesimin deste\u011fini bulamam\u0131\u015ft\u0131r. <\/strong><\/span><\/li>\n<\/ol>\n

    15.<\/span><\/strong> \u201cHz. Mehdi’nin \u201c\u00fc\u00e7 b\u00fcy\u00fck vazifesini\u201d yerine getirirken \u00e7ok b\u00fcy\u00fck bir maddi g\u00fc\u00e7 ve hakimiyet sahibi olaca\u011f\u0131n\u0131\u201d<\/span><\/strong> (Sikke-i Tasdik-i Gaybi, sf. 9)<\/i> (ve orduyu arkas\u0131na alaca\u011f\u0131n\u0131) defalarca vurgulam\u0131\u015f; ancak Bedi\u00fczzaman b\u00f6yle b\u00fcy\u00fck bir maddi kuvvet ve hakimiyete kavu\u015famam\u0131\u015ft\u0131r.<\/strong><\/span><\/p>\n

    16.<\/span><\/strong> \u201cHz. Mehdi’nin H\u0131ristiyanlar\u0131n samimi ve ruhani tabakas\u0131yla irtibat ve ittifak yapaca\u011f\u0131n\u0131\u201d<\/span><\/strong> (Sikke-i Tasdik-i Gaybi, s. 9)<\/i> bildirmi\u015ftir; ancak Bedi\u00fczzaman’a b\u00f6yle bir giri\u015fim nasip olmam\u0131\u015ft\u0131r.<\/strong><\/span><\/p>\n

    17.<\/span><\/strong> \u201cHz. Mehdi’nin Hz. \u0130sa\u2019yla birlikte namaz k\u0131lacaklar\u0131n\u0131\u201d<\/span><\/strong> (\u015eualar, s. 493)<\/i> belirtmi\u015ftir; ancak Bedi\u00fczzaman ya\u015fad\u0131\u011f\u0131 s\u00fcre i\u00e7erisinde Hz. \u0130sa’yla birlikte olmam\u0131\u015f ve beraber namaz k\u0131lmam\u0131\u015ft\u0131r.<\/strong><\/span><\/p>\n

    18.<\/span><\/strong> \u201cHz. Mehdi’nin Kur’an ahk\u00e2m\u0131n\u0131 ve \u0130slam ahlak\u0131n\u0131 t\u00fcm d\u00fcnyaya yerle\u015ftirece\u011fini ve b\u00fct\u00fcn insanlar\u0131 do\u011fru yola sevk edece\u011fini\u201d<\/span><\/strong> (Sikke-i Tasdik-i Gaybi, s. 9) (Mektubat, s. 473)<\/i> s\u00f6ylemi\u015ftir; ancak Kur\u2019an ahkam\u0131n\u0131n ve \u0130slam ahlak\u0131n\u0131n d\u00fcnya hakimiyetine Bedi\u00fczzaman hayattayken ula\u015f\u0131lamam\u0131\u015ft\u0131r.<\/strong><\/span><\/p>\n

    19.<\/span><\/strong> \u201cHz. Mehdi’nin, Hz. \u0130sa ile birlikte S\u00fcfyaniyet ve Deccaliyet\u2019in fikir sistemini ve zul\u00fcm d\u00fczenini etkisiz hale getireceklerini\u201d a\u00e7\u0131klam\u0131\u015ft\u0131r; ancak Bedi\u00fczzaman Hz. \u0130sa ile bir araya gelip bulu\u015fmam\u0131\u015f, Siyonist ve emperyalist zalimlerin bat\u0131l d\u00fc\u015f\u00fcnceleri ve barbar d\u00fczenleri y\u0131k\u0131l\u0131p ortadan kald\u0131r\u0131lamam\u0131\u015ft\u0131r. <\/span><\/strong><\/p>\n

    Bedi\u00fczzaman\u2019\u0131n s\u00f6zleri a\u00e7\u0131kt\u0131r; t\u00fcm bunlar\u0131n \u201cbat\u0131ni tefsir\u201d ad\u0131 alt\u0131nda farkl\u0131 \u015fekillerde yorumlanmas\u0131 gerekti\u011fi mant\u0131\u011f\u0131, Bedi\u00fczzaman\u2019\u0131n beyanlar\u0131na ayk\u0131r\u0131d\u0131r.<\/span><\/strong><\/p>\n

    Bir kimsenin Hz. Mehdi olabilece\u011finden bahsedebilmek i\u00e7in Bedi\u00fczzaman’\u0131n yukar\u0131da say\u0131lan s\u00f6zlerindeki t\u00fcm \u00f6zelliklerin \u201ctek bir \u015fah\u0131s\u201d<\/strong> \u00fczerinde g\u00f6r\u00fclmesi laz\u0131md\u0131r. Evet Bedi\u00fczzaman hayat\u0131n\u0131 \u0130man esaslar\u0131n\u0131n ve \u0130slam ahlak\u0131n\u0131n tebli\u011fine adam\u0131\u015f, bu do\u011frultuda \u00e7ok b\u00fcy\u00fck ve \u015ferefli bir m\u00fccadele ba\u015flatm\u0131\u015f ve bu u\u011furda nice sald\u0131r\u0131 ve s\u0131k\u0131nt\u0131lara katlanm\u0131\u015f b\u00fcy\u00fck bir zatt\u0131r. Ancak Hz. Mehdi’nin haber verilen \u00f6zelliklerine sahip olmam\u0131\u015f, d\u00fcnya \u00e7ap\u0131ndaki b\u00fcy\u00fck \u0130nkilap ve iktidara ula\u015famam\u0131\u015ft\u0131r. Maalesef bu ger\u00e7ek, zaman zaman \u00e7e\u015fitli \u015fekillerde tevil edilmeye \u00e7al\u0131\u015f\u0131lmakta; Bedi\u00fczzaman’\u0131n s\u00f6zlerine ger\u00e7ek anlamlar\u0131n\u0131n d\u0131\u015f\u0131nda birtak\u0131m yorumlar eklenerek farkl\u0131 d\u00fc\u015f\u00fcnceler g\u00fcndeme ta\u015f\u0131nmaktad\u0131r. Hatta bu yanl\u0131\u015f bak\u0131\u015f a\u00e7\u0131s\u0131 o dereceye varmaktad\u0131r ki, Bedi\u00fczzaman’a b\u00fcy\u00fck bir sevgi ve sayg\u0131 duyan kimseler dahi, Onun s\u00f6ylediklerinin anla\u015f\u0131labilmesi i\u00e7in \u201crisalelerdeki ifadelerin yeterli olmayaca\u011f\u0131n\u0131\u201d<\/strong> ortaya atmaktad\u0131r. Onun s\u00f6zlerini, yaln\u0131zca \u00f6zel s\u0131rlara vak\u0131f, \u00f6zel tefsir g\u00fcc\u00fc olan, \u00f6zel yeteneklere ve hislere sahip baz\u0131 \u00f6zel ki\u015filerin \u201cbat\u0131ni tefsir\u201d<\/strong> yaparak anlayabilece\u011fi savunulmaktad\u0131r. Oysa bu gibi iddialar, b\u00f6ylesine de\u011ferli bir m\u00fcceddidin kaleme ald\u0131\u011f\u0131 risalelerin t\u00fcm\u00fcn\u00fc \u015f\u00fcpheli hale getirecek son derece tehlikeli safsatalard\u0131r. <\/span><\/p>\n

    \u00a0\u201cBedi\u00fczzaman Hz.leri b\u00f6yle bir tefsir anlay\u0131\u015f\u0131na gidilecek olunursa, bunun nas\u0131l suiistimale a\u00e7\u0131k hale gelece\u011fini ve bu yolla risalelerde anlat\u0131lan hakikatlerin nas\u0131l asl\u0131ndan uzakla\u015f\u0131p de\u011fi\u015fece\u011fini\u201d<\/span><\/strong> \u015f\u00f6yle hat\u0131rlatm\u0131\u015ft\u0131r:<\/span><\/p>\n

    Nur\u2019un metni, izaha ihtiyac\u0131 olsa, ya sat\u0131r\u0131n \u00fcst\u00fcnde, ya kenarda h\u00e2\u015fiyecikler <\/span><\/strong>(a\u00e7\u0131klamalar) yaz\u0131lsa daha m\u00fcnasiptir<\/strong><\/span> (uygundur). \u00c7\u00fcnk\u00fc metin i\u00e7ine girse, teksir edilen n\u00fcshalar ayr\u0131 ayr\u0131 olur, tashih (d\u00fczeltme) laz\u0131m gelir. Hem SU-\u0130 \u0130ST\u0130\u2019MALE KAPI A\u00c7ILIR, MUARIZLAR <\/strong>(bu durumdan) istifade (ve istismar) ederler. Hem herkes senin gibi muhakkik <\/strong>(hakikati ara\u015ft\u0131r\u0131p inceleyip bulan) m\u00fcdakkik <\/strong>(inceden inceye tetkik eden, en ufak gizli \u015feyleri bile g\u00f6rmeye \u00e7al\u0131\u015fan) olmaz, YANLI\u015e MANA VER\u0130R, B\u0130R KEL\u0130ME \u0130LAVE EDER, EHEMM\u0130YETL\u0130 B\u0130R HAK\u0130KATI KAYBETMEYE SEBEB OLUR.<\/strong> Ben tashihat\u0131mda (d\u00fczeltmelerimde) b\u00f6yle zararl\u0131 ilaveleri \u00e7ok g\u00f6rd\u00fcm… (Emirda\u011f L\u00e2hikas\u0131 Elyazma, s. 661)<\/span><\/p>\n

    Ya\u015fad\u0131\u011f\u0131 y\u00fczy\u0131l\u0131n m\u00fcceddidi olan b\u00f6yle m\u00fcbarek bir \u015fahs\u0131n, t\u00fcm d\u00fcnya M\u00fcsl\u00fcmanlar\u0131n\u0131 yak\u0131ndan ilgilendiren Mehdiyet konusundaki \u00f6nemli a\u00e7\u0131klamalar\u0131n\u0131n da bat\u0131ni tefsir ad\u0131 alt\u0131nda yanl\u0131\u015f yorumlanmas\u0131 son derece sak\u0131ncal\u0131d\u0131r. B\u00f6yle bir bak\u0131\u015f a\u00e7\u0131s\u0131, Risalelerin orijinal halinden uzakla\u015fmas\u0131na ve M\u00fcsl\u00fcmanlar\u0131n yanl\u0131\u015f yollara kayd\u0131r\u0131lmas\u0131na neden olacakt\u0131r.<\/span><\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

    Yalan pek \u00e7ok k\u00f6t\u00fcl\u00fc\u011f\u00fcn k\u0131l\u0131f\u0131 ve nice zulm\u00fcn kayna\u011f\u0131 b\u00fcy\u00fck bir g\u00fcnah oldu\u011fu i\u00e7in dinimizde \u015fiddetle yasaklanm\u0131\u015f; hatta hadisi \u015feriflerde \u201cYalan konu\u015fmak, va\u2019dinden caymak (s\u00f6z\u00fcn\u00fc tutmamak) ve emanete h\u0131yanette bulunmak (y\u00f6netimle ilgili g\u00f6rev ve yetkileri k\u00f6t\u00fcye kullanmak), m\u00fcnaf\u0131kl\u0131k say\u0131lm\u0131\u015ft\u0131r. \u00d6zellikle amirlerin, alimlerin ve ticaret ehlinin yalan s\u00f6yleyip halk\u0131 avutmas\u0131 daha a\u011f\u0131r bir su\u00e7 olarak haram […]<\/p>\n","protected":false},"author":8,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[98],"tags":[],"class_list":["post-2743","post","type-post","status-publish","format-standard","hentry","category-ozel-yazilar"],"_links":{"self":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/2743","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/users\/8"}],"replies":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/comments?post=2743"}],"version-history":[{"count":0,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/2743\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/media?parent=2743"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/categories?post=2743"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/tags?post=2743"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}