{"id":2759,"date":"2013-11-29T07:55:59","date_gmt":"2013-11-29T07:55:59","guid":{"rendered":"https:\/\/www.millicozum.com\/mc\/2013\/11\/29\/insan-paradigmalari\/"},"modified":"2013-11-29T07:55:59","modified_gmt":"2013-11-29T07:55:59","slug":"insan-paradigmalari","status":"publish","type":"post","link":"https:\/\/www.millicozum.com\/mc\/2013\/aralik-2013\/insan-paradigmalari\/","title":{"rendered":"\u0130NSAN \u201cPARAD\u0130GMA\u201dLARI"},"content":{"rendered":"\n

 <\/p>\n

Paradigma: \u0130nsan\u0131n hayal ve arzular\u0131ndan, ahl\u00e2k\u00ee ve manev\u00ee ayar\u0131ndan, inan\u00e7 ve ideal durumundan olu\u015fan \u0130\u00c7 D\u00dcNYASI’n\u0131 ve karakter yap\u0131s\u0131n\u0131 anlatmak i\u00e7in kullan\u0131lan, \u00e7a\u011fda\u015f bir kavramd\u0131r.<\/span><\/p>\n

\u00c7ocuklar\u0131n okula ve sosyal \u00e7evreye intibaklar\u0131yla ilgili sorunlar\u0131 izleyen veya insanlar\u0131n his, heyecan, d\u00fc\u015f\u00fcnme ve de\u011ferlendirme gibi \u00f6zelliklerini inceleyen, k\u0131saca insan\u0131n ruhsal ve sinirsel geli\u015fimi ve de\u011fi\u015fimini irdeleyen “PS\u0130KOLOJ\u0130” ile “paradigma” aras\u0131nda da, tabii bir irtibat bulunmaktad\u0131r.<\/span><\/p>\n

Yak\u0131n ve uzak \u00e7evresiyle olan ili\u015fkilerinde olsun, sosyal veya ekonomik ama\u00e7l\u0131 giri\u015fimlerinde olsun, insanlar\u0131n \u00fc\u00e7 tip “PARAD\u0130GMA” sergiledikleri ortaya \u00e7\u0131kmaktad\u0131r. <\/span><\/p>\n

1- Kendisini herkesten ve her \u015feyden m\u00fcsta\u011fni<\/span><\/strong>[1]<\/strong><\/span><\/sup><\/strong><\/a> sayan, hi\u00e7bir konuda ba\u015fkas\u0131na ihtiya\u00e7 duymayan ve kendilerini bir nevi firavunla\u015ft\u0131ran gururlu tiplerin sergiledi\u011fi, “BEN” paradigmas\u0131.<\/span><\/strong><\/p>\n

2- Kendi ba\u015f\u0131na asla ba\u011f\u0131ms\u0131z hareket edemeyen, devaml\u0131 birileri taraf\u0131ndan y\u00f6nlendirilmeyi bekleyen u\u015fak ruhlu tiplerin sergiledi\u011fi, “SEN” paradigmas\u0131.<\/span><\/strong><\/p>\n

3- Olgun ve dolgun bir ki\u015filik kazanmalar\u0131na, ba\u011f\u0131ms\u0131z karar alma ve uygulama yetene\u011fine sahip olmalar\u0131na ra\u011fmen, her t\u00fcrl\u00fc i\u015flerinde ve giri\u015fimlerinde kar\u015f\u0131l\u0131kl\u0131 anla\u015fma ve dayan\u0131\u015fma esaslar\u0131n\u0131 g\u00f6zeten kimselerin sergiledi\u011fi, “B\u0130Z” paradigmas\u0131.<\/span><\/strong><\/p>\n

\u015eimdi bunlar\u0131 biraz daha a\u00e7maya \u00e7al\u0131\u015fal\u0131m:<\/span><\/strong><\/p>\n

1- BEN PARAD\u0130GMASI:<\/span><\/strong><\/p>\n

Bunlar “her \u015feyi ben bilirim”<\/i><\/strong> havas\u0131nda ve “en iyisini ben beceririm”<\/i><\/strong> kafas\u0131nda olan, kendini be\u011fenmi\u015f, kibirli kimselerdir. B\u00f6yle d\u00fc\u015f\u00fcnd\u00fckleri i\u00e7in de hi\u00e7 bir konuda ba\u015fkalar\u0131na dan\u0131\u015fmaya ve dayan\u0131\u015fmaya gerek g\u00f6rmeyen tiplerdir… Bunlar bir nevi kendi heva ve heveslerini ilahla\u015ft\u0131rm\u0131\u015f<\/span>[2]<\/span><\/sup><\/span><\/sup><\/a> ve firavun gibi enaniyetini putla\u015ft\u0131rm\u0131\u015f demektir. <\/span><\/p>\n

Gurur ve kibirlerinden dolay\u0131 ba\u015fkalar\u0131na dan\u0131\u015fmad\u0131klar\u0131 gibi, dayan\u0131\u015fmaya ve ortak \u00e7al\u0131\u015fmaya da yana\u015fmad\u0131klar\u0131 i\u00e7in, giri\u015fimlerinin \u00e7o\u011fu pi\u015fmanl\u0131k ve peri\u015fanl\u0131kla bitecektir.<\/span><\/p>\n

Tarih, sadece kendi akl\u0131n\u0131 be\u011fenenlerin ac\u0131 ak\u0131betlerini sergilemektedir. “BEN” paradigmas\u0131na sahip insanlar\u0131n, baz\u0131 k\u00fc\u00e7\u00fck ve ge\u00e7ici ba\u015far\u0131lar elde etseler bile, b\u00fcy\u00fck ve kal\u0131c\u0131 zaferlere eri\u015ftikleri g\u00f6r\u00fclmemi\u015ftir…<\/span><\/p>\n

Bunlar kendi enaniyetlerinin esiri, putla\u015ft\u0131rd\u0131klar\u0131 “nefs\u00fc hevalar\u0131n\u0131n” kulu ve k\u00f6lesidirler…<\/span><\/p>\n

Bunlar kendini be\u011fenen, b\u00f6b\u00fcrlenen, ba\u015fkas\u0131n\u0131 k\u00fc\u00e7\u00fck g\u00f6ren, “sevmeyen ve sevilmeyen”<\/i><\/strong><\/span>[3]<\/span><\/sup><\/span><\/sup><\/a> \u00e7o\u011fu beyinsiz ve bereketsiz kimselerdir.<\/span><\/p>\n

2- “SEN” PARAD\u0130GMASI:<\/span><\/strong><\/p>\n

Bunlar da, birinci gruptakilerin tam aksine, hep ba\u015fkalar\u0131 taraf\u0131ndan g\u00fcd\u00fclmeyi ve y\u00f6nlendirilmeyi bekleyen, asla ba\u011f\u0131ms\u0131z karar veremeyen k\u00f6le ruhlu kimselerdir. Bu tiplerin ki\u015filikleri geli\u015fmemi\u015ftir. Genellikle basit ve d\u00fc\u015f\u00fck seviyelidir. Bunlar\u0131n bir k\u0131sm\u0131 da verecekleri kararlar\u0131n sorumlulu\u011funu ta\u015f\u0131mamak i\u00e7in devaml\u0131 “emir eri” olmay\u0131 ye\u011flemektedir…<\/span><\/p>\n

“Tevazu ve teslimiyet” perdesi alt\u0131nda, her t\u00fcrl\u00fc riskten ve olumsuz tepki ve tehditlerden uzak kalmay\u0131 d\u00fc\u015f\u00fcnmektedir.<\/span><\/p>\n

Bu gibiler ya arkada\u015f\u0131na, ya ustas\u0131na, ya amirine, ya ba\u015fkanlar\u0131na veya komutan\u0131na devaml\u0131: “Ne emredersiniz?”, “Siz bilirsiniz!\u201d, “\u0130sabet buyurdunuz”<\/i><\/strong> diyerek asla d\u00fc\u015f\u00fcn\u00fcp de\u011ferlendirmeden, \u015fahsi kanaat ve karar\u0131n\u0131 belirtmeden, yanl\u0131\u015f ve yersiz bile g\u00f6rse, her t\u00fcrl\u00fc emri ve \u00f6neriyi tasdik etmek niyetindedir… Bu tav\u0131r ve teslimiyetleri de samimi de\u011fil, sahtedir…<\/span><\/p>\n

“SEN” paradigmas\u0131na sahip olan ba\u015fkas\u0131na ba\u011f\u0131ml\u0131 ve baya\u011f\u0131 tipler:<\/span><\/strong><\/p>\n

– \u00d6nemliyi \u00f6nemsizden ay\u0131rt edemezler.<\/span><\/strong><\/p>\n

– \u0130\u015fleri ve fikirleri \u00f6nem s\u0131ras\u0131na g\u00f6re dizemezler.<\/span><\/strong><\/p>\n

– \u00d6nceliklere g\u00f6re ba\u011f\u0131ms\u0131z bir organizeye giri\u015femezler.<\/span><\/strong><\/p>\n

– Kolay kolay ba\u011f\u0131ms\u0131z karar veremezler.<\/span><\/strong><\/p>\n

– Verdikleri kararlar\u0131 kendi iradesiyle tatbik edemezler.<\/span><\/strong><\/p>\n

– Planlad\u0131\u011f\u0131 ve kararla\u015ft\u0131rd\u0131\u011f\u0131 bir i\u015fi, sonuna kadar ciddiyet ve cesaretle takip edemezler.<\/span><\/strong><\/p>\n

– D\u0131\u015f tehdit ve tepkilere a\u00e7\u0131k olduklar\u0131ndan, s\u0131k s\u0131k karar ve program de\u011fi\u015ftirirler.<\/span><\/strong><\/p>\n

– Ve tabi hi\u00e7bir zaman becerikli ve bereketli de\u011fildirler. <\/span><\/strong><\/p>\n

– Bu y\u00fczden \u00e7evrelerinde asla itibar edilmezler<\/span><\/strong><\/p>\n

3- \u201cB\u0130Z\u201d PARAD\u0130GMASI:<\/span><\/strong><\/p>\n

Bunlar; “ben”likten, “bencil”likten ve “bele\u015f\u00e7i”likten kurtulmu\u015f ve ki\u015filikleri olgunla\u015fm\u0131\u015f ve oturmu\u015f kimselerdir.<\/span><\/p>\n

Ekonomik, sosyal, siyasal ve hatta manevi\/ruhsal y\u00f6nden ba\u015far\u0131 ve bereketin, ancak kar\u015f\u0131l\u0131kl\u0131 dan\u0131\u015fma ve dayan\u0131\u015fma ile m\u00fcmk\u00fcn olaca\u011f\u0131n\u0131n bilincindedirler.<\/span><\/p>\n

Sorumluluk ve y\u00fck\u00fcml\u00fcl\u00fckleri de, ba\u015far\u0131 ve nimetleri de payla\u015fmak ve herkesle bar\u0131\u015f\u0131k ya\u015famak d\u00fc\u015f\u00fcncesindedirler.<\/span><\/p>\n

Hayat\u0131n g\u00fc\u00e7l\u00fcklerini birlikte g\u00f6\u011f\u00fcslemek, g\u00fczelliklerini de yine birlikte b\u00f6l\u00fc\u015fmek arzusu i\u00e7indedirler…<\/span><\/p>\n

“B\u0130Z” paradigmas\u0131 ta\u015f\u0131yanlar, hem insanl\u0131\u011f\u0131n onuruna hem de \u0130sl\u00e2m\u2019\u0131n ruhuna uygun hareket etmektedirler…<\/span><\/p>\n

Cenab\u0131 Hak Kur’an\u2019\u0131 Kerim\u2019de pek \u00e7ok ayette “Ben” yerine “biz” zamirini kullanarak bizlere bir edep ve insanl\u0131k dersi vermektedir. M\u00fcsl\u00fcman yaln\u0131z bile namaz k\u0131lsa, Fatiha\u2019da “Ben” yerine “Ya Rabbi “biz” ancak sana kulluk etmekte ve yaln\u0131z senden yard\u0131m istemekteyiz\u201d demekte ve b\u00fct\u00fcn M\u00fcsl\u00fcmanlar ad\u0131na Allah’a y\u00f6nelmektedir… Zira “M\u00fcsl\u00fcmanlar bir v\u00fccudun azalar\u0131 gibidirler”<\/span><\/strong>[4]<\/strong><\/span><\/sup><\/strong><\/a> gerek ticar\u00ee, gerek siyas\u00ee, gerekse ahl\u00e2k\u00ee ve insan\u00ee ama\u00e7l\u0131 olsun, b\u00fct\u00fcn hizmet ve hareketlerin:<\/span><\/strong><\/p>\n

a) \u0130yi niyet ve istikamet (D\u00fcr\u00fcstl\u00fck ve do\u011fruluk)<\/span><\/strong><\/p>\n

b) \u0130\u015f b\u00f6l\u00fcm\u00fc ve mesuliyet (gayret ve sorumluluk)<\/span><\/strong><\/p>\n

c) \u0130ntizam ve irtibat (organize ve koordine)<\/span><\/strong><\/p>\n

d) \u0130sti\u015fare ve muavenet (dan\u0131\u015fma ve dayan\u0131\u015fma)<\/span><\/strong><\/p>\n

e) \u0130nsaf ve adalet (Ba\u015far\u0131 ve b\u00f6l\u00fc\u015f\u00fcmde hakkaniyet) gibi esaslar\u0131 g\u00f6zetmeden, hay\u0131rl\u0131 ve yararl\u0131 neticelere ula\u015fmas\u0131 beklenmemelidir.<\/span><\/strong><\/p>\n

Ba\u015fkalar\u0131n\u0131n eme\u011fini ve al\u0131n terini s\u00f6m\u00fcrmek isteyenler…<\/span><\/strong><\/p>\n

Onun bunun gayret ve marifetini kendisine mal etme\u011fi d\u00fc\u015f\u00fcnenler…<\/span><\/strong><\/p>\n

Zahmet ve k\u00fclfeti ba\u015fkalar\u0131na y\u00fckleme\u011fi, nimet ve ganimeti ise kendi hesab\u0131na ge\u00e7irme\u011fi “g\u00f6z\u00fc a\u00e7\u0131kl\u0131k” zannedenler, eninde sonunda fark edilip terk edilecektir.<\/span><\/strong><\/p>\n

“Rabbena hep bana” “az olsun benim olsun” d\u00fc\u015f\u00fcnceleri yerine “\u00e7ok olsun, hepimizin olsun” demek daha g\u00fczel ve daha gereklidir…<\/span><\/strong><\/p>\n

Unutulmas\u0131n ki a\u00e7 ve muhta\u00e7 insanlar\u0131n aras\u0131nda ve hele sorunlu ve s\u0131k\u0131nt\u0131l\u0131 dost ve tan\u0131d\u0131klar\u0131n ortas\u0131nda, huzurlu ve onurlu ya\u015famak imk\u00e2ns\u0131z gibidir.<\/span><\/p>\n

“Ba\u015fkalar\u0131 \u00e7al\u0131\u015fs\u0131n ki ben yiyeyim.” “Di\u011ferleri ezilsin ben y\u00fckseleyim, onlar s\u00fcr\u00fcns\u00fcn ki ben sivrileyim”<\/i><\/strong> d\u00fc\u015f\u00fcnceleri \u015feytan\u00ee ve gayri insan\u00ee bir d\u00fc\u015f\u00fcncedir.<\/span><\/p>\n

Ne ezen, ne de ezilen olmamal\u0131, ba\u015fkalar\u0131n\u0131 \u00fczmekten de, baz\u0131 olumsuz tav\u0131rlara a\u015f\u0131r\u0131 \u00fcz\u00fclmekten de uzak durmal\u0131d\u0131r.<\/span><\/p>\n

Almaktan \u00e7ok vermekten ho\u015flanan… En az\u0131ndan herkesin hakk\u0131n\u0131 almas\u0131ndan yana olan… Bu d\u00fcnyay\u0131 ve imk\u00e2nlar\u0131n\u0131 herkesle payla\u015fmaya haz\u0131r olan, her dinden her g\u00f6r\u00fc\u015ften ve her kavimden b\u00fct\u00fcn insanlarla birlikte bar\u0131\u015f i\u00e7inde ya\u015famaya raz\u0131 olan insanlar, olgun ve onurlu insanlard\u0131r…<\/span><\/p>\n

Hz. Ebubekir’in (ra) s\u00f6yledi\u011fi “Ya Rab! V\u00fccudumu \u00f6ylesine b\u00fcy\u00fct ki cehennemi sadece ben dolduray\u0131m. Ba\u015fka insanlara yer kalmas\u0131n”<\/i><\/strong> d\u00fc\u015f\u00fcncesinde anlam\u0131n\u0131 bulan \u0130sl\u00e2m\u2019\u0131n merhamet ve m\u00fcsamahas\u0131 nerede!?<\/span><\/p>\n

“Filistin’de, Suriye\u2019de, Ke\u015fmir’de, K\u00f6rfez’de, Cezayir’de, Somali’de velhas\u0131l d\u00fcnyan\u0131n her yerinde M\u00fcsl\u00fcman kan\u0131 d\u00f6k\u00fcls\u00fcn mazlum ve masum insanlar devaml\u0131 ezilsin ve s\u00f6m\u00fcr\u00fcls\u00fcn, Afrika’da, Asya’da milyonlarca insan a\u00e7l\u0131ktan ve hastal\u0131ktan \u00f6ls\u00fcn ki, yani bu d\u00fcnyan\u0131n bir k\u0131sm\u0131 cehenneme d\u00f6ns\u00fcn ki, biz Avrupa ve Amerika\u2019da \u015feytanca e\u011flenelim ve saltanat\u0131m\u0131z\u0131 s\u00fcrd\u00fcrelim\u201d<\/span><\/i><\/strong> d\u00fc\u015f\u00fcncesini ta\u015f\u0131yan “BATI”n\u0131n barbarl\u0131\u011f\u0131 ve baya\u011f\u0131l\u0131\u011f\u0131 nerede?<\/span><\/p>\n

Bat\u0131l\u0131 insan tipi gibi, Bat\u0131l\u0131 rejimler de “BEN” paradigmal\u0131d\u0131r… Yozla\u015fm\u0131\u015f Yahudi ve H\u0131ristiyan d\u00fc\u015f\u00fcncesinin ortak do\u011fumu ve gayri me\u015fru \u00e7ocu\u011fu olan BATI medeniyeti “En iyisini biz biliriz, ba\u015fkalar\u0131 k\u00f6le biz efendiyiz, bize hizmet etti\u011fi kadar ba\u015fkalar\u0131na hayat hakk\u0131 veririz”<\/i><\/strong> saplant\u0131l\u0131d\u0131r…<\/span><\/p>\n

Geri kalm\u0131\u015f milletlerin ve a\u015fa\u011f\u0131l\u0131k duygular\u0131yla bat\u0131ya ba\u011f\u0131ml\u0131 \u0130sl\u00e2m \u00fclkesi y\u00f6neticilerinin ve k\u00f6k\u00fcnden kopmu\u015f taklit\u00e7ilerin ise “SEN” paradigmal\u0131 oldu\u011funu g\u00f6r\u00fcyoruz…<\/span><\/strong><\/p>\n

Bunlar, Amerikal\u0131 ve Avrupal\u0131 Efendileri ne emrederse, Mason Localar\u0131 ne talimat verirse onu yerine getirmeyi \u015feref sayan seviyesiz ve \u015fahsiyetsiz bir ki\u015filik yap\u0131s\u0131na sahiptirler. Kendi halk\u0131n\u0131 ezer, Bat\u0131l\u0131lar\u0131 memnun ederler.<\/span><\/strong><\/p>\n

\u0130sl\u00e2m \u00e2lemini ve geri kalm\u0131\u015f \u00fclkeleri s\u00f6m\u00fcrmek ve ezmek hususunda kendi aralar\u0131nda ortak giri\u015fimleri ve sistemleri ve bunlar\u0131n neticesi olu\u015fturulan Birle\u015fmi\u015f Milletler, NATO ve Ortak Pazar gibi i\u015f birliktelikleri ise, Bat\u0131l\u0131lar\u0131n sadece ortak \u00e7\u0131karlar\u0131 ve korkular\u0131 kar\u015f\u0131s\u0131nda “B\u0130Z” paradigmas\u0131na uygun davrand\u0131klar\u0131n\u0131, ama di\u011fer b\u00fct\u00fcn insanl\u0131\u011fa ve \u00f6zellikle M\u00fcsl\u00fcmanlara kar\u015f\u0131 ise daima “BEN” paradigmal\u0131 olduklar\u0131n\u0131 g\u00f6stermektedir.<\/span><\/strong><\/p>\n

Yery\u00fcz\u00fcnde, as\u0131rlard\u0131r \u00f6zlenen ve hasretle g\u00f6zlenen “Adil bir d\u00fczen” kurmak ise “B\u0130Z” paradigmas\u0131na sahip M\u00fcsl\u00fcmanlar\u0131n g\u00f6revi ve \u015ferefidir.<\/span><\/strong><\/p>\n


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[1]<\/span><\/span><\/a> Leyl: 8<\/span><\/p>\n<\/p><\/div>\n

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[2]<\/span><\/span><\/a> Casiye: 23<\/span><\/p>\n<\/p><\/div>\n

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[3]<\/span><\/span><\/a> Hadis<\/span><\/p>\n<\/p><\/div>\n

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[4]<\/span><\/span><\/a> Hadis<\/span><\/p>\n<\/p><\/div>\n<\/p><\/div>\n","protected":false},"excerpt":{"rendered":"

  Paradigma: \u0130nsan\u0131n hayal ve arzular\u0131ndan, ahl\u00e2k\u00ee ve manev\u00ee ayar\u0131ndan, inan\u00e7 ve ideal durumundan olu\u015fan \u0130\u00c7 D\u00dcNYASI’n\u0131 ve karakter yap\u0131s\u0131n\u0131 anlatmak i\u00e7in kullan\u0131lan, \u00e7a\u011fda\u015f bir kavramd\u0131r. \u00c7ocuklar\u0131n okula ve sosyal \u00e7evreye intibaklar\u0131yla ilgili sorunlar\u0131 izleyen veya insanlar\u0131n his, heyecan, d\u00fc\u015f\u00fcnme ve de\u011ferlendirme gibi \u00f6zelliklerini inceleyen, k\u0131saca insan\u0131n ruhsal ve sinirsel geli\u015fimi ve de\u011fi\u015fimini irdeleyen “PS\u0130KOLOJ\u0130” […]<\/p>\n","protected":false},"author":19,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[156],"tags":[],"class_list":["post-2759","post","type-post","status-publish","format-standard","hentry","category-aralik-2013"],"_links":{"self":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/2759","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/users\/19"}],"replies":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/comments?post=2759"}],"version-history":[{"count":0,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/2759\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/media?parent=2759"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/categories?post=2759"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/tags?post=2759"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}