{"id":2767,"date":"2013-12-05T23:22:53","date_gmt":"2013-12-05T23:22:53","guid":{"rendered":"https:\/\/www.millicozum.com\/mc\/2013\/12\/05\/isci-partisi-faizci-mi\/"},"modified":"2013-12-05T23:22:53","modified_gmt":"2013-12-05T23:22:53","slug":"isci-partisi-faizci-mi","status":"publish","type":"post","link":"https:\/\/www.millicozum.com\/mc\/ozel-yazilar\/isci-partisi-faizci-mi\/","title":{"rendered":"\u0130\u015e\u00c7\u0130 PART\u0130S\u0130 FA\u0130ZC\u0130 M\u0130?"},"content":{"rendered":"\n

\u201cKanunlar, t\u00fcz\u00fckler ve y\u00f6netmelikler, “Allah\u2019\u0131n emrine” g\u00f6re yap\u0131lmaz. Yap\u0131lmaz de\u011fil, yap\u0131lamaz. O ki “Allah’\u0131n emri” yerine getiriliyor, faizi yasaklamak gerekir, Allah’\u0131n emridir. K\u00f6leli\u011fi ve cariyeli\u011fi, yeniden Ashab ve Nisa surelerine g\u00f6re d\u00fczenleyemezsiniz. Abdullah G\u00fcl ve Tayyip Erdo\u011fan da ba\u015faramazs\u0131n\u0131z bunu. \u0130kiy\u00fczl\u00fcl\u00fc\u011f\u00fc b\u0131rak\u0131n! D\u00f6rt kad\u0131nla evlili\u011fe yasalarda yol veremezsiniz! Kad\u0131n\u0131n mirastaki pay\u0131n\u0131 yar\u0131ya indiremezsiniz. H\u0131rs\u0131z\u0131n elini kesemezsiniz! 7. y\u00fczy\u0131l toplumunun gereklerine g\u00f6re konmu\u015f kurallar\u0131 bug\u00fcn ge\u00e7erli hale getiremezsiniz. Ancak din ticareti yapars\u0131n\u0131z ve insanlar\u0131 Allah’la aldat\u0131rs\u0131n\u0131z, Maun suresinde de yazd\u0131\u011f\u0131 gibi<\/span><\/i><\/strong>\u201d[1]<\/span><\/strong><\/a><\/span><\/i><\/strong> diyen Do\u011fu Perin\u00e7ek, ya \u0130slam\u2019la ilgili koyu cehaletinden veya cin fikirlili\u011finden konuyu \u00e7arp\u0131tmakta, \u201cAllah\u2019\u0131n emri\u201d ile \u201cAllah\u2019\u0131n izni\u201dni birbirine kar\u0131\u015ft\u0131rmaktad\u0131r. \u00c7\u00fcnk\u00fc:<\/span><\/strong><\/p>\n

1-<\/span><\/strong>Faiz, kumar, zina, cinayet, i\u00e7ki ve uyu\u015fturucunun yasak edilmesi; zek\u00e2t vergisi, temel insan haklar\u0131na sayg\u0131 g\u00f6sterilmesi, sadece Allah\u2019a ibadet edilmesi gibi FARZ\u2019lar\u0131 i\u00e7eren her zaman GE\u00c7ERL\u0130 ve GEREKL\u0130 olan <\/span><\/strong>GENEL \u015eART<\/span><\/strong>\u2019lar ayr\u0131d\u0131r.<\/span><\/strong><\/p>\n

2-<\/span><\/strong>Ama bulundu\u011fu \u00e7a\u011f\u0131n ve ortam\u0131n sosyal ve ekonomik standartlar\u0131na, yerle\u015fik geleneklerden kaynakl\u0131 hayat tarz\u0131na ve toplumu tedricen olgunla\u015ft\u0131rma s\u00fcrecinin ihtiya\u00e7lar\u0131na uygun \u00d6ZEL RUHSAT\u2019lar ise farkl\u0131d\u0131r. Perin\u00e7ek\u2019in FA\u0130Z yasa\u011f\u0131 gibi genel bir \u015eART ile, \u0130slamiyet\u2019in ad\u0131m ad\u0131m kald\u0131rmaya \u00e7al\u0131\u015ft\u0131\u011f\u0131 ve b\u00fcy\u00fck ba\u015far\u0131lar sa\u011flad\u0131\u011f\u0131 k\u00f6lelik ve cariyelik, baz\u0131 mazeret ve mecburiyetlerle birden fazla kad\u0131nla evlenmeye izin gibi \u00f6zel ruhsat\u2019lar\u0131n hepsini \u201cAllah\u2019\u0131n kesin emri ve uygulanmas\u0131 gereken h\u00fckm\u00fc\u201d<\/i> gibi sunmas\u0131, her \u015feyden \u00f6nce Y\u00fcce Dinimize iftirad\u0131r. Ne Kur\u2019an ayetlerinde ne de Resul\u00fcllah\u2019\u0131n hadislerinde \u201cinsanlar\u0131 k\u00f6lele\u015ftirin, herkes d\u00f6rt kad\u0131nla evlensin\u201d<\/i> \u015feklinde bir emre asla rastlanmayacakt\u0131r.<\/span><\/strong><\/p>\n

Bizim bildi\u011fimiz vah\u015fi kapitalizmin s\u00f6m\u00fcr\u00fc arac\u0131 yap\u0131ld\u0131\u011f\u0131ndan, sosyalistlerin Faize \u015fiddetle kar\u015f\u0131 olduklar\u0131d\u0131r. Oysa Do\u011fu Perin\u00e7ek t\u00fcrban bahanesiyle AKP\u2019ye \u201cGerek\u00e7eniz Allah\u2019\u0131n emri ise ve g\u00fcc\u00fcn\u00fcz yeterse, faizi de yasaklay\u0131n da g\u00f6relim!\u201d<\/i> anlam\u0131nda \u00e7\u0131k\u0131\u015fmakta, yani \u201cfaizi asla kald\u0131ramazs\u0131n\u0131z!\u201d<\/i> havalar\u0131 atmaktad\u0131r. B\u00f6ylece, faizci, kan emici ve rantiyeci baronlar\u0131n avukatl\u0131\u011f\u0131na soyunmaktad\u0131r. Oysa AKP\u2019nin \u201cFaizi yayg\u0131nla\u015ft\u0131rmak, zinay\u0131 me\u015frula\u015ft\u0131rmak, \u0130slam\u2019\u0131 kapitalizmin uyumlu ve \u0131l\u0131ml\u0131 bir arac\u0131 yapmak \u00fczere\u201d<\/i> iktidara ta\u015f\u0131nd\u0131\u011f\u0131n\u0131 kendileri de bilip durmaktad\u0131r. \u00dcstelik b\u00f6ylesine i\u00e7i bo\u015falt\u0131lm\u0131\u015f, asli kurum ve kurallar\u0131ndan soyutla\u015ft\u0131r\u0131lm\u0131\u015f bir \u0130slam\u2019a Ulusalc\u0131lar da raz\u0131d\u0131r. Bunlar\u0131n AKP ve cemaat aleyhine at\u0131p tutmalar\u0131, onlara kamuoyunda mazeret ve me\u015fruiyet kazand\u0131rmaktan ba\u015fka i\u015fe yaramamaktad\u0131r, hatta belki de k\u00fcresel faiz lobilerince kendilerine verilen rol icab\u0131 b\u00f6yle davran\u0131lmaktad\u0131r. Yani \u201cAllah\u2019\u0131n emri ise haydi faizi de yasakla da g\u00f6relim!..\u201d<\/i> diye AKP \u00fczerinden \u0130slam\u2019a sata\u015fan Perin\u00e7ek, su\u00e7\u00fcst\u00fc yakalanm\u0131\u015ft\u0131r.<\/span><\/strong><\/p>\n

Biz g\u00f6r\u00fc\u015flerimizi, prensiplerimizi ve Adil D\u00fczenimizi olu\u015ftururken, <\/span><\/strong>\u201cMutlak Do\u011fru\u201d<\/span><\/i><\/strong>lar\u0131 esas alarak ve <\/span><\/strong>\u201cMutlak Yanl\u0131\u015f\u201d<\/span><\/i><\/strong>lardan sak\u0131narak hareket etmekteyiz. \u201cDo\u011fru\u201d ve \u201cYanl\u0131\u015f\u201d tespitinde ise \u015fu be\u015f de\u011feri \u00f6l\u00e7\u00fc ediniriz:<\/span><\/strong><\/p>\n

1-  <\/span><\/span><\/strong>Akl\u0131 Selim 2-M\u00fcsbet ilim 3-Tarihi deneyim ve birikim 4-Vicdani kanaat ve tatmin 5-\u0130lahi Din (Kur\u2019an\u2019\u0131n muhkem ayetleri ve Resul\u00fcllah\u2019\u0131n (SAV) sa\u011flam s\u00fcnneti)<\/span><\/strong><\/p>\n

\u0130\u015fte bu be\u015f temel \u00f6l\u00e7\u00fcn\u00fcn ittifakla; \u201cYararl\u0131, hay\u0131rl\u0131 gerekli ve g\u00fczel\u201d<\/i> buldu\u011fu \u015feyleri do\u011fru; ve yine bu temel de\u011fer birimlerinin ittifakla, \u201cK\u00f6t\u00fc, zararl\u0131 ve \u00e7irkin\u201d<\/i> buldu\u011fu \u015feyleri yanl\u0131\u015f biliriz. \u00c7\u00fcnk\u00fc Kur\u2019ani kurallar\u0131 dikkate almamak, imans\u0131zl\u0131k ve sapk\u0131nl\u0131k\u2026 M\u00fcsbet bilimi ve akl\u0131selimi hesaba katmamak, manyakl\u0131k ve mant\u0131ks\u0131zl\u0131k\u2026 Tarihi tecr\u00fcbeleri ve vicdani kanaatleri \u00f6nemli saymamak ise ahmakl\u0131k ve insafs\u0131zl\u0131k alametidir.<\/span><\/strong><\/p>\n

\u015eimdi Soral\u0131m:<\/span> Hem Darwinizm densizli\u011finden, hem Marksizm felsefesinden kaynakl\u0131 Kom\u00fcnist Ulusalc\u0131l\u0131\u011f\u0131n, hem de Moiz Kohen (Munis Tekinalp) gibi Yahudi sap\u0131klar\u0131n, \u015eamanizm\u2019e ve Siyonizm\u2019e uyarlad\u0131\u011f\u0131, \u0130slam d\u00fc\u015fmanl\u0131\u011f\u0131na k\u0131l\u0131f yap\u0131lan \u0131rk\u00e7\u0131 sa\u011fc\u0131l\u0131\u011f\u0131n:<\/span><\/p>\n

\u2022 <\/span><\/strong>Kendine \u00f6zg\u00fc ekonomik esaslar\u0131 var m\u0131d\u0131r, varsa nelerden olu\u015fmaktad\u0131r? \u00d6rne\u011fin FA\u0130Z uygulanacak m\u0131d\u0131r, vergi nelerden ve hangi \u00f6l\u00e7\u00fclerle al\u0131nacakt\u0131r?<\/span><\/strong><\/p>\n

\u2022 <\/span><\/strong>Bu \u0131rk\u00e7\u0131l\u0131\u011f\u0131n ve ulusalc\u0131l\u0131\u011f\u0131n kendilerine ait Hukuk nizam\u0131 ve temel anayasa kurallar\u0131 var m\u0131d\u0131r, varsa hangi kaidelere dayanmaktad\u0131r? Yoksa Ha\u00e7l\u0131 g\u00e2vurlar\u0131n\u0131n yasalar\u0131 ve ya\u015fam tarzlar\u0131 m\u0131 \u00f6rnek al\u0131nmaktad\u0131r.<\/span><\/strong><\/p>\n

\u2022 <\/span><\/strong>Bunlar\u0131n, ahlaki ve ailevi yap\u0131s\u0131nda; i\u00e7ecek, yiyecek ve giyecek konusunda, orijinal prensipleri var m\u0131d\u0131r ve nerelerden kaynaklan\u0131r?<\/span><\/strong><\/p>\n

\u2022 <\/span><\/strong>Bu kafada olanlar\u0131n; siyaset (y\u00f6netim) kanunlar\u0131 ve devletin asli kurumlar\u0131 hangi \u015fartlara ve standartlara g\u00f6re ayarlanmaktad\u0131r?<\/span><\/strong><\/p>\n

\u2022 <\/span><\/strong>Bu kendi k\u00f6k\u00fcnden ve asli k\u00fclt\u00fcr\u00fcnden kopuk Bat\u0131 taklit\u00e7isi kafalar\u0131n; e\u011fitim ve \u00f6\u011fretimin b\u00fct\u00fcn a\u015famalar\u0131nda g\u00f6zetilecek temel esaslar\u0131 ve programlar\u0131 var m\u0131d\u0131r ve neye g\u00f6re belirlenmi\u015f olacakt\u0131r?<\/span><\/strong><\/p>\n

Ne Darwinist ve Kominist solcular\u0131n, ne de \u0130slam d\u0131\u015f\u0131 kafatas\u00e7\u0131 T\u00fcrk veya K\u00fcrt \u0131rk\u00e7\u0131lar\u0131n\u0131n bu sorulara verecekleri bir tek do\u011fru ve doyurucu yan\u0131tlar\u0131 yoktur. \u00c7\u00fcnk\u00fc sa\u011fc\u0131l\u0131k-solculuk bir safsatad\u0131r. T\u00fcrk, K\u00fcrt vb. sadece bir \u0131rkt\u0131r, kendilerine ait baz\u0131 gelenek ve g\u00f6renekleri d\u0131\u015f\u0131nda, \u00f6zel ve orijinal hukuk nizamlar\u0131 ve sistem kavramlar\u0131 bulunmamaktad\u0131r. Oysa, Avrupa\u2019dan kopya edilen, barbar Bat\u0131l\u0131 de\u011ferleri taklit yoluyla \u015fekillenen kurum ve kurallar esas al\u0131narak, biraz Kapitalizm, biraz sosyalizm, biraz Osmanl\u0131 gelene\u011fi kar\u0131\u015ft\u0131r\u0131l\u0131p \u00fczerine de biraz \u0130slam sosu kat\u0131larak,  hain \u00e7evrelerce uydurulan ve hi\u00e7bir ilmi temeli bulunmayan kuruntular yerine, \u0130slami de\u011ferler ve tarihi birikimlerle \u015fekillenen AD\u0130L D\u00dcZEN elbette daha tutarl\u0131 ve kucaklay\u0131c\u0131 olacakt\u0131r.<\/span><\/strong><\/p>\n

Baz\u0131 ki\u015fi ve kesimlerin \u0130slam\u2019a, Kur\u2019an\u2019a ve \u015eeriata bu denli kar\u015f\u0131 olmalar\u0131n\u0131n bir nedeni de; maalesef Kur\u2019an\u2019\u0131 yanl\u0131\u015f yorumlayan, Resulullah\u2019\u0131 yanl\u0131\u015f tan\u0131tan; akl\u0131selime, m\u00fcspet bilime, do\u011fal ya\u015fam prensiplerine ve \u00e7a\u011fda\u015f gereksinimlere ayk\u0131r\u0131 fetvalar\u0131 ve taklit\u00e7i uygulamalar\u0131 din diye dayatan yobaz ki\u015filerin ve ba\u011fnaz kesimlerin tavr\u0131d\u0131r. Oysa as\u0131rlar \u00f6ncesi \u015fartlar ve ihtiya\u00e7lar do\u011frultusunda Kur\u2019an\u2019dan ve S\u00fcnnetten \u00e7\u0131kar\u0131lan ve \u015eeriat kitaplar\u0131nda yer alan kurallar\u0131, y\u00fczlerce kat geli\u015fmi\u015f ve de\u011fi\u015fmi\u015f olan bug\u00fcnk\u00fc standartlara uydurmaya \u00e7al\u0131\u015fmak bo\u015funa bir \u00e7abad\u0131r. \u0130nsanda hayranl\u0131k uyand\u0131ran ve \u00e7ok kompleks bir yap\u0131da yarat\u0131lan h\u00fccrelerden, genlerden gezegenlere, milyarlarca canl\u0131 t\u00fcrlerinden galaksilere, olduk\u00e7a m\u00fckemmel tabiat\u0131n ve muhte\u015fem kainat\u0131n k\u00f6r tesad\u00fcfler sonucu kendili\u011finden olu\u015famayaca\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnen her ak\u0131l sahibi, sonsuz kudret ve rahmet sahibi Allah\u2019\u0131n varl\u0131\u011f\u0131n\u0131 elbette inkara kalk\u0131\u015fmayacakt\u0131r. Ancak, insan\u0131 farkl\u0131 ve faziletli k\u0131lan Y\u00fcce Allah\u2019\u0131n, herhalde bir dini, d\u00fczeni, prensipleri, el\u00e7ileri ve emirleri oldu\u011fu da muhakkakt\u0131r. <\/span><\/strong><\/p>\n

\u2022 FA\u0130ZE N\u0130\u00c7\u0130N KAR\u015eIYIZ?<\/span><\/p>\n

Kapitalizmin mikroplar\u0131 ve kanser urlar\u0131 faizdir. Bak\u0131n\u0131z, Robert Kohl’un doktora tezi bir c\u00fcmledir: “T\u00fcberk\u00fcloz (verem) hastal\u0131\u011f\u0131n\u0131n sebebi kohl basilidir.”<\/strong> \u00dclkemizde de, Milli G\u00f6r\u00fc\u015f’\u00fcn d\u0131\u015f\u0131ndaki bat\u0131l\u0131 zihniyetlerin sahiplendikleri ve s\u00fcrd\u00fcrmek istedikleri bu kapitalist k\u00f6le d\u00fczeninin ise “5 mikrobu”<\/strong> vard\u0131r.<\/span><\/p>\n

1- S\u00f6m\u00fcrgeci faiz, 2- Haks\u0131z vergi, 3- Kar\u015f\u0131l\u0131ks\u0131z para basan darphane, 4- Yabanc\u0131 paralar kar\u015f\u0131s\u0131nda T\u00fcrk Liras\u0131\u2019n\u0131n de\u011ferini d\u00fc\u015f\u00fcren Kambiyo sistemi, 5- Halktan ucuz faizle toplad\u0131\u011f\u0131 mevduatlar\u0131 bir avu\u00e7 zengine kredi olarak pompalayan bozuk Banka d\u00fczeni. <\/span><\/p>\n

Bu be\u015f mikroptan da haliyle \u015fu hastal\u0131klar zuhur etmektedir:<\/span><\/p>\n

1- Devaml\u0131 artan fiyatlar, pahal\u0131l\u0131k, yani enflasyon.<\/span><\/p>\n

2- Yeni yat\u0131r\u0131mlar\u0131n, fabrika ve i\u015f imk\u00e2nlar\u0131n\u0131n a\u00e7\u0131lamamas\u0131 y\u00fcz\u00fcnden giderek \u00e7o\u011falan i\u015fsizlik.<\/span><\/p>\n

3- Tekelle\u015fme, banka, fabrika, piyasa, medya (gazete, Tv.) gibi t\u00fcm imk\u00e2nlar\u0131n Siyonist s\u00f6m\u00fcr\u00fc merkezlerinin eline ve emrine ge\u00e7mesi.<\/span><\/p>\n

4- Genel ahlak\u0131n bozulmas\u0131, insani ve \u0130slami de\u011ferlerin yozla\u015fmas\u0131 h\u0131rs\u0131zl\u0131k, huysuzluk ve hayas\u0131zl\u0131\u011f\u0131n yayg\u0131nla\u015fmas\u0131 ve namuslar\u0131n soka\u011fa at\u0131lmas\u0131.<\/span><\/p>\n

5- Devlet kurumlar\u0131n\u0131n ve adalet mekanizmas\u0131n\u0131n fel\u00e7 olmas\u0131 sonucu MAFYA’lar\u0131n ortaya \u00e7\u0131kmas\u0131 ve toplumun yeralt\u0131 d\u00fcnyas\u0131ndan medet ummas\u0131.<\/span><\/p>\n

6- Ve nihayet anar\u015fik olaylar\u0131n ve sosyal patlamalar\u0131n toplum d\u00fczenini temelinden sarsmas\u0131 ve b\u00fct\u00fcn dengelerin y\u0131k\u0131lmas\u0131. <\/span><\/p>\n

Nas\u0131l ki “K\u00f6t\u00fcl\u00fck k\u00f6t\u00fcl\u00fckleri do\u011furur”<\/strong> ger\u00e7e\u011fince; bir adam i\u00e7ki m\u00fcptelas\u0131 olsa zamanla kumara da al\u0131\u015ft\u0131r\u0131l\u0131r. Kumar oynayan haliyle evinden uzakla\u015f\u0131p gece hayat\u0131na ba\u015flayacakt\u0131r. Gece hayat\u0131 olan birisine helal kazanc\u0131 yetmedi\u011finden r\u00fc\u015fvet h\u0131rs\u0131zl\u0131k ve benzeri yollara bula\u015facakt\u0131r. Bunlar\u0131 yapanlar yalana ve harama al\u0131\u015facak, aile yuvas\u0131 da\u011f\u0131lacak, sa\u011fl\u0131k ve ahlak\u0131 bozulacakt\u0131r.<\/span><\/p>\n

Aynen bunun gibi faizci bir d\u00fczende, diyelim pe\u015fin para ile bir fabrika 1 milyara \u00e7\u0131k\u0131yor olsun. Kapitalist kodamanlar\u0131n birisinin elinde bu kadar paras\u0131 olsa da yat\u0131r\u0131p fabrikay\u0131 kurmuyor. Gidip kendi \u00f6zel bankas\u0131ndan veya devlet kasas\u0131ndan y\u00fcksek faizli kredi \u00e7ekiyor. Niye mi? \u00c7\u00fcnk\u00fc s\u00f6m\u00fcr\u00fc sistemi b\u00f6yle kurulmu\u015f… Faizler masrafa yaz\u0131l\u0131yor, onlar maliyeti artt\u0131r\u0131yor, sonunda da fiyatlara yans\u0131t\u0131l\u0131p halktan \u00e7\u0131kar\u0131l\u0131yor… Bu faizli kredilerin de \u00e7o\u011fu geri \u00f6denmiyor, bat\u0131k kredi olarak yine millete fatura ediliyor. B\u00f6ylece faizli kredi y\u00fcz\u00fcnden 1 milyarl\u0131k maliyet 3 milyara f\u0131rl\u0131yor. Yar\u0131m milyar pe\u015fin vergi, yar\u0131m milyar reklam paras\u0131 da masrafa eklenince maliyet 4 milyara \u00e7\u0131k\u0131yor. \u015eirketin sat\u0131\u015f m\u00fcd\u00fcrlerinin, b\u00f6lge bayilerinin yurt d\u0131\u015f\u0131 turistik gezileri, milyonluk ni\u015fan ve d\u00fc\u011f\u00fcn merasimleri, siyasi partilere verilen se\u00e7im giderleri de eklenince bu mebla\u011f 5 milyara y\u00fckseliyor… Bu maliyet \u00fczerinden % 20 de kar eklenince 6 milyara \u00e7\u0131k\u0131yor. Ana bayiinin b\u00f6lge bayilerinin ve nihayet t\u00fcccar\u0131n ve sat\u0131\u015f \u015fubelerinin faiz ve k\u00e2r hadleri de \u00fczerine binince, fiyatlar otomatikman as\u0131l maliyetinin on misli art\u0131yor. B\u00f6ylece faizsiz ve adil bir sistemde 200 liraya mal olacak bir buzdolab\u0131 bu d\u00fczende evimize 2 bin liraya geliyor. Normalde 3 bin liraya \u00e7\u0131kmas\u0131 gereken bir trakt\u00f6r k\u00f6y\u00fcm\u00fcze 30 bin liraya geliyor. Yani bu faizci masonik holdinglerin faiz fark\u0131n\u0131, vergi ve reklam paras\u0131n\u0131, d\u00fc\u011f\u00fcn ve seyahat masraf\u0131n\u0131 sonunda i\u015f\u00e7i, k\u00f6yl\u00fc, esnaf ve memur vatanda\u015f \u00f6demek durumunda kal\u0131yor!.. \u0130\u015fte bu nedenle bir t\u00fcrl\u00fc karn\u0131m\u0131z doymuyor, y\u00fcz\u00fcm\u00fcz g\u00fclm\u00fcyor, \u00fclkemiz bor\u00e7tan ve batmaktan kurtulam\u0131yor.<\/span><\/strong><\/p>\n

\u015eeytan\u0131n s\u00f6m\u00fcr\u00fc hortumu olan faiz yoluyla halk\u0131n al\u0131n teri ve eme\u011fi kapitalist kodamanlar\u0131n kasas\u0131nda toplan\u0131yor. Fabrikalar, bankalar ve piyasalar ellerine ge\u00e7iyor ve tekelle\u015fiyor. Banka, fabrika ve para ellerinde olunca y\u00fcksek tirajl\u0131 gazete ve dergi ve TV kanallar\u0131 da emirlerine giriyor. B\u00f6yle olunca siyasi partiler de bunlar\u0131n g\u00fcd\u00fcm\u00fcne giriyor ve \u00fclkede bir sermaye diktat\u00f6rl\u00fc\u011f\u00fc ba\u015fl\u0131yor. <\/span><\/strong><\/p>\n

Sonunda \u00e7a\u011fda\u015f Karunlar \u00e7a\u011fda\u015f firavunlara y\u00f6n veriyor. G\u00f6rm\u00fcyor musunuz bir ka\u00e7 y\u00fcz \u00fcyesi olan T\u00dcS\u0130AD misali zengin kul\u00fcpleri h\u00fck\u00fcmetler y\u0131k\u0131yor, h\u00fck\u00fcmetler kuruyor. Faiz ve vurgun yoluyla s\u00fcper zenginle\u015fen Karunlar, halk\u0131n ve \u00fclkenin ger\u00e7ek kalk\u0131nmas\u0131na ve ba\u011f\u0131ms\u0131zl\u0131\u011f\u0131na yarayacak yat\u0131r\u0131mlar yerine, l\u00fcks t\u00fcketime ve israf ekonomisine dayanan ve d\u00fcnya Siyonizm\u2019inin T\u00fcrkiye \u015fubesi gibi davranan bir yap\u0131ya y\u00f6neliyor. Bir k\u0131s\u0131m mutlu az\u0131nl\u0131k faiz, karaborsa, vurgun ve r\u00fc\u015fvet yoluyla bedavadan kazand\u0131\u011f\u0131 milyarlar\u0131 en ahlaks\u0131z ve ac\u0131mas\u0131z bir tarzda harcamaya ba\u015flarken, ezilen, s\u00f6m\u00fcr\u00fclen ve fakirle\u015fen halk, tembelli\u011fe, bele\u015f\u00e7ili\u011fe ve hatta bir k\u0131sm\u0131 namus ticaretine ba\u015flamak zorunda kal\u0131yor… \u00dclkede korkun\u00e7 bir ahlak erozyonu ve koku\u015fma ba\u015fl\u0131yor… Arkas\u0131ndan anar\u015fi ve sosyal patlamalar h\u0131zlan\u0131yor. Devlet y\u00f6netimi perde arkas\u0131nda fiilen mason localar\u0131n\u0131n ve MAF\u0130A babalar\u0131n\u0131n eline ge\u00e7iyor. Giderek \u00fclke yar\u0131 s\u00f6m\u00fcrge haline sokuluyor. Halk demokrat k\u00f6leler ve serseri sefiller durumuna getiriliyor.<\/span><\/p>\n

\u0130\u015fte g\u00f6r\u00fcl\u00fcyor ki; <\/span><\/strong><\/p>\n

Faiz, i\u015fsizlik ve fakirlik sebebidir.<\/span><\/strong><\/p>\n

Faiz, sosyal dengesizlik vesilesidir.<\/span><\/strong><\/p>\n

Faiz, \u00e7a\u011fda\u015f s\u00f6m\u00fcrgecilik sistemidir.<\/span><\/strong><\/p>\n

Faiz, ahlaki seviyesizli\u011fi netice vermektedir.<\/span><\/strong><\/p>\n

Faiz, sonunda zul\u00fcm ve zillete d\u00f6n\u00fc\u015fmektedir.<\/span><\/strong><\/p>\n

Faiz, maddi ve manevi y\u00fczlerce hastal\u0131\u011f\u0131n mikrobu (basilidir).<\/span><\/strong><\/p>\n

Ve bu nedenle Faiz, Kur\u2019an\u2019a g\u00f6re Allah ve Peygamberle harp etmektir… Faizi savunan b\u00fct\u00fcn partiler, faizci d\u00fczeni ayakta tutan kesimler ise insanl\u0131\u011fa ve \u0130slam’a kar\u015f\u0131 en b\u00fcy\u00fck k\u00f6t\u00fcl\u00fc\u011f\u00fc i\u015flemektedir.<\/span><\/strong><\/p>\n

Ekonominin konusu; ne, nerede, nas\u0131l, kim taraf\u0131ndan ve kim i\u00e7in \u00fcretilsin? probleminin halledilmesidir. Kredi bu problemleri \u00e7\u00f6zmelidir. Bizim \u00f6nerimiz t\u00fcketicilere “selem senedi kredisi” (paras\u0131n\u0131n pe\u015fin verilip, mal\u0131n birka\u00e7 ay sonra \u00fcretilip biraz ucuza \u00f6denmesini \u00f6ng\u00f6ren ge\u00e7erli belge) vermek, b\u00f6ylelikle t\u00fcketicilerin ihtiya\u00e7 hissettikleri mallar i\u00e7in selem senetleri alarak, \u00fcreticilere sipari\u015fleri kar\u015f\u0131l\u0131\u011f\u0131 sermaye sa\u011flamak, i\u015f\u00e7ilere ise emek kredisi vererek istedi\u011fi fabrikada \u00fcretime ortak olmas\u0131n\u0131 kolayla\u015ft\u0131rmak seklindedir. Faiz; Bir \u00fclkede para ile sat\u0131n al\u0131nabilecek herhangi bir de\u011feri ve \u00fcretimi artt\u0131rmadan, sadece paran\u0131n artmas\u0131d\u0131r.<\/i> Do\u011fal ve do\u011fru bir ekonomide k\u0131sa d\u00f6nemde mallar, \u00fcretilir ve t\u00fcketilir. Nas\u0131l bir dereden sular gelir ge\u00e7er ama derede her zaman su vard\u0131r. Bir ekonomide de mallar \u00fcretilir ve t\u00fcketilir, ama ortal\u0131kta her zaman mal vard\u0131r. \u0130\u015fte bu mallar\u0131 \u00f6l\u00e7en bir ara\u00e7 vard\u0131r ki, buna para denmektedir. Derenin suyu nas\u0131l artar ve eksilirse toplulukta da mallar zamanla artar ve eksilir. Dengeli ekonomide mallara paralel olarak paran\u0131n da art\u0131p eksilmesi gerekir. Yoksa para fonksiyonunu g\u00f6remez. Para, \u00fcretilen ve t\u00fcketilen mala g\u00f6re artar veya azal\u0131rsa buna k\u00e2r diyoruz. Mal arts\u0131n veya azals\u0131n, para devaml\u0131 art\u0131yorsa buna da faiz diyoruz. Derenin su seviyesini \u00f6l\u00e7en bir m\u00fc\u015fir gibi mal seviyesini \u00f6l\u00e7en ara\u00e7 da parad\u0131r. Su seviyesi ister d\u00fc\u015fs\u00fcn ister y\u00fckselsin, m\u00fc\u015fir her g\u00fcn kendi kendine y\u00fckseliyorsa bu m\u00fc\u015fir bizleri yan\u0131ltmak i\u00e7in kullan\u0131labilir ama art\u0131k Su seviyesini \u00f6l\u00e7mek i\u00e7in kullan\u0131lmaz. Enflasyonlu para da b\u00f6yledir.<\/span><\/strong><\/p>\n

Genel anlamda ve \u00fclke \u00e7ap\u0131nda faiz; Enflasyonla tan\u0131mlan\u0131r. Dar \u00e7er\u00e7evede ise faiz, paran\u0131n zamanla artmas\u0131d\u0131r. Ge\u00e7en y\u0131l 10 alt\u0131n\u0131m vard\u0131. Bu y\u0131l 11 alt\u0131n\u0131m olmu\u015fsa ve bu artan alt\u0131n kar\u015f\u0131l\u0131\u011f\u0131nda e\u011fer hi\u00e7 bir mal ve de\u011fer \u00fcretilmemi\u015fse, i\u015fte bu faizdir. Buna kar\u015f\u0131l\u0131k ba\u015fkas\u0131n\u0131n, t\u00fcketemeyece\u011fi bir ta\u015f\u0131n\u0131r veya ta\u015f\u0131nmaz mal art\u0131\u015f\u0131 meydana gelmi\u015fse bu faiz de\u011fildir. <\/span><\/p>\n

Benim paramda: <\/span><\/p>\n

a- Eme\u011fime kar\u015f\u0131, <\/span><\/p>\n

b- Elimden \u00e7\u0131kard\u0131\u011f\u0131m mala kar\u015f\u0131, <\/span><\/p>\n

c- Elimdeki ta\u015f\u0131nmaz\u0131n y\u0131pranmas\u0131na kar\u015f\u0131 (Kira), <\/span><\/p>\n

d- Hibe, miras, nafaka ve emeklilik gibi sosyal haklara kar\u015f\u0131 bir art\u0131\u015f meydana gelebilir. <\/span><\/p>\n

Bunda bir mahsur yoktur.<\/span> <\/span>Ancak emek ve \u00fcretimden de\u011fil de para \u00fczerinden para kazanmak, yani bir kar ortakl\u0131\u011f\u0131 i\u00e7in riske girmek yerine bor\u00e7 para verip kar\u015f\u0131l\u0131\u011f\u0131nda ayl\u0131k veya y\u0131ll\u0131k para kiras\u0131 istemek faizdir ve en b\u00fcy\u00fck s\u00f6m\u00fcr\u00fc ve zul\u00fcm vesilesidir.<\/span><\/strong><\/span>
<\/span><\/strong><\/p>\n

Makroda, milli has\u0131lan\u0131n alt\u0131nda artan para faiz de\u011fildir!?. Mikroda nas\u0131l bir kimsenin \u00e7al\u0131\u015fmas\u0131 veya mal\u0131n\u0131 satmas\u0131 suretiyle elde etti\u011fi kazan\u00e7lar faiz say\u0131lm\u0131yorsa, makroda da milli gelirin art\u0131\u015f\u0131 kadar paran\u0131n art\u0131\u015f\u0131 faiz de\u011fildir. B\u00f6yle bir yol-ki bu yolda paran\u0131n art\u0131\u015f\u0131n\u0131n adil olup olmamas\u0131 ayr\u0131 bir konudur. Ancak adil ve dengeli bir ekonomik d\u00fczen kuruluncaya kadar y\u0131ll\u0131k enflasyon kadar para art\u0131\u015f\u0131n\u0131 baz\u0131 ilim adamlar\u0131 faiz saymam\u0131\u015ft\u0131r.<\/span><\/strong><\/p>\n

Ve yine, rizikoya kat\u0131lmadan al\u0131nan k\u00e2r, mal artmadan paray\u0131 art\u0131r\u0131r ve faizdir. Bir i\u015fletme k\u00e2r da edebilir, zarar da. Kar ve zarar payla\u015f\u0131l\u0131yorsa bu faiz de\u011fildir. E\u011fer sermayeye k\u00e2rdan daha fazla bir pay \u00f6deniyorsa bu faizdir. \u00c7\u00fcnk\u00fc bu birinin di\u011fer bir kimsenin hakk\u0131 olan paras\u0131n\u0131 kar\u015f\u0131l\u0131ks\u0131z almas\u0131d\u0131r ve son derece yanl\u0131\u015ft\u0131r. Bu \u015fekilde rizikoya kat\u0131lmadan elde edilen kazan\u00e7 mal\u0131 art\u0131rmadan paray\u0131 art\u0131r\u0131r B\u00f6ylelikle tekele gidi\u015f ba\u015flar.<\/span><\/strong><\/p>\n

T\u00fcketim mallar\u0131n\u0131n veresiye sat\u0131\u015f\u0131, itibari paray\u0131 artt\u0131r\u0131r ve faizi azd\u0131r\u0131r; bu nedenle t\u00fcketim mallar\u0131n\u0131n veresiye sat\u0131\u015f\u0131n\u0131n yayg\u0131n hale getirilmesi ve para \u00fcretilmeden \u00e7ok \u00f6nce t\u00fcketime girilmesi  zararl\u0131d\u0131r<\/span>. <\/span> \u00c7\u00fcnk\u00fc e\u011fer bir bakkal veresiye sat\u0131\u015f yap\u0131yorsa bu, tedav\u00fcle gizli para \u00e7\u0131kar\u0131yor<\/strong> demektir. T\u00fcketici o mal\u0131 yiyip bitirir, bu kar\u015f\u0131l\u0131ks\u0131z bir para art\u0131\u015f\u0131d\u0131r ve faiz say\u0131l\u0131r. Vade fark\u0131 olmasa da faizdir. Bu bor\u00e7lu ya\u015fama d\u00fczenidir. \u0130slam  bor\u00e7u ya\u015fama yerine \u00f6nce \u00fcretip sonra t\u00fcketme esas\u0131n\u0131 getirmi\u015ftir. Kapitalizm ise tekel olu\u015fturmak ve insanlar\u0131 k\u00f6le yap\u0131p kendisine ba\u011flamak i\u00e7in hen\u00fcz \u00fcretilmeyen mal ve emek kar\u015f\u0131l\u0131\u011f\u0131 pe\u015fin t\u00fcketim ve bor\u00e7lu ya\u015fama yollar\u0131n\u0131 a\u00e7m\u0131\u015ft\u0131r.<\/span><\/p>\n

S\u00f6m\u00fcr\u00fc sermayesi ancak b\u00fcy\u00fcmekle ayakta kal\u0131r. Faiz, \u201casl\u0131nda mal artmadan paran\u0131n artmas\u0131d\u0131r\u201d<\/i><\/strong>. O halde kapitalizm ancak mal\u0131 artt\u0131rmakla ya\u015fayacakt\u0131r. Bu da n\u00fcfusun artmas\u0131yla sa\u011flanaca\u011f\u0131ndan, artan n\u00fcfus yeni bir emek ve yeni bir t\u00fcketici anlam\u0131ndad\u0131r. Bunun i\u00e7in kapitalizmin refah\u0131n\u0131 di\u011fer \u00fclkelere de ta\u015f\u0131mak zorundad\u0131r, ama bat\u0131 bunu yapmamaktad\u0131r. Kapitalizm kendi saadetini, ba\u015fka \u00fclkelerin sefaletinde aramaktad\u0131r. Bu \u00fclkeler \u00fc\u00e7\u00fcnc\u00fc d\u00fcnya \u00fclkeleridir, da\u011f\u0131lm\u0131\u015f Sovyetler, T\u00fcrki Cumhuriyetler ve \u00c7in’dir. Sermayeyi bu \u00fclkelere kayd\u0131rmakla bat\u0131l\u0131 \u00fclkeler belki birka\u00e7 sene daha rahatlayabilir. Sonra belki denizlerin mikro organizmas\u0131ndan yararlanmay\u0131 \u00f6\u011frenir, belki g\u00fcne\u015f enerjisinden yararlanmay\u0131 \u00f6\u011frenir g\u00f6klere a\u00e7\u0131l\u0131r, hidrojen enerjisini kullanmay\u0131 \u00f6\u011frenir. Bu nedenle kapitalizm, faiz ve s\u00f6m\u00fcr\u00fcden vazge\u00e7erse \u0131slah edilebilir. Bundan dolay\u0131d\u0131r ki, \u0130slam Ekonomi D\u00fczeni’nde “kapital”<\/strong> yasak de\u011fildir. Yasak olan faiz ve tekelciliktir. Biz sadece, kapital sahiplerinin ellerinden varl\u0131klar\u0131n\u0131 almaks\u0131z\u0131n, tekellerinin s\u00f6m\u00fcrme ve h\u00fckmetme etkinliklerini k\u0131rmak istiyoruz. Yani tekelle\u015fmeyi \u00f6nleyen, serbest piyasa ve rekabeti \u00f6ng\u00f6ren, \u00f6zel sekt\u00f6re a\u011f\u0131rl\u0131k veren ve devleti organizat\u00f6r hale getiren bir sistemi ama\u00e7l\u0131yoruz.<\/span><\/p>\n

Bu nedenle ge\u00e7i\u015f s\u00fcrecinde Faizi yasaklam\u0131yoruz; onu etkisiz hale getiriyoruz. Ge\u00e7i\u015f d\u00f6neminde fark\u0131 anla\u015f\u0131ls\u0131n ve tedricen tedavi yap\u0131ls\u0131n diye, faizsiz sistem yan\u0131nda faizli bankalara da izin veriyoruz Bir k\u00f6y\u00fc d\u00fc\u015f\u00fcnelim: Herkesin tarlas\u0131 var, herkes kendi \u00fcretti\u011fini t\u00fcketiyor ve ya\u015f\u0131yor. Ne var ki, bir sermayedar k\u00f6ye bir fabrika kurmu\u015f k\u00f6yl\u00fcy\u00fc \u00e7al\u0131\u015ft\u0131r\u0131yor. Gaflet ve cehalet sonucu biz buna nimet g\u00f6z\u00fc ile bak\u0131yoruz; Oysa bu fabrika devletin kredisi ile kurulmu\u015ftur. Asl\u0131nda bu fabrikan\u0131n devlet kredisiyle yap\u0131lmas\u0131 yanl\u0131\u015ft\u0131r. B\u00f6ylece halk\u0131n paras\u0131yla halk s\u00f6m\u00fcr\u00fclmemelidir. Bundan dolay\u0131 biz krediyi halka vererek fabrika kurduruyoruz, yani vatanda\u015f\u0131 fabrikaya ortak yap\u0131yoruz. \u015eimdi halk iki yerden birini tercih edebiliyor. \u0130steyen faiz ile \u00e7al\u0131\u015fan kapital sahibinin fabrikas\u0131nda \u00e7al\u0131\u015f\u0131yor. \u0130steyen kendi fabrikas\u0131nda \u00e7al\u0131\u015f\u0131yor. \u0130steyen de tarlas\u0131nda \u00e7al\u0131\u015f\u0131yor. Se\u00e7enekleri \u00e7o\u011falt\u0131yoruz. B\u00f6ylece kapital sahiplerinin tekel kurmas\u0131na izin vermiyoruz. <\/span><\/strong><\/p>\n

“\u0130slam Ekonomi D\u00fczeni, tekelsiz ve faizsiz kapitalizme veya sosyal dengeli Iiberalizme kar\u015f\u0131 de\u011fildir”<\/span><\/strong> \u015feklinde bir tarif yap\u0131labilir. Bat\u0131l\u0131 ilim adamlar\u0131 “biz kapitalizmi islah edelim ancak h\u00fcr te\u015febb\u00fcs ve rekabet ortam\u0131n\u0131 devam ettirelim”<\/strong> diye \u00e7\u0131rp\u0131n\u0131yorlar, ama bunun Adil D\u00fczenle m\u00fcmk\u00fcn olaca\u011f\u0131n\u0131 anlam\u0131yorlar. B\u00f6ylece Kapitalizm ve sosyalizm zul\u00fcm ve s\u00f6m\u00fcr\u00fc arac\u0131 olmaktan \u00e7\u0131kacak, k\u00f6t\u00fc taraflar\u0131 at\u0131larak iyi taraflar\u0131 kalacak. \u00c7\u00fcnk\u00fc b\u00fct\u00fcn bunlar insanl\u0131k tarihinin ortak de\u011ferleri ve neticeleridir. Daha do\u011frusu y\u00fczy\u0131llar s\u00fcren ak\u0131l ve ara\u015ft\u0131rma yoluyla bir tak\u0131m tabii do\u011frular\u0131 yakalayabilmi\u015flerdir. Ama \u0130slam b\u00fct\u00fcn bu sorunlar\u0131 temelinden halletmi\u015ftir.<\/span><\/p>\n

Ekonominin alt\u0131 girdisi vard\u0131r:<\/span><\/strong><\/p>\n

1- \u0130nsan, 2- E\u015fya, 3- Mal, 4- Para, 5- Emek, 6- Tesis, bunlar\u0131n tabiatlar\u0131 farkl\u0131d\u0131r. Yap\u0131lar\u0131 da farkl\u0131d\u0131r.<\/span><\/p>\n

Hukukta \u00fc\u00e7 \u00e7ift tasarruf vard\u0131r:<\/span><\/strong><\/p>\n

1- E\u015fyada, ya \u00f6zel m\u00fclkiyet veya kamu m\u00fclkiyeti (ta\u015f\u0131nmazlarda) gerekli olabilir.<\/span><\/p>\n

2- Mallarda, ya serbest tasarruf veya tarifeli tasarruf, tercih edilebilir.<\/span><\/p>\n

3- Emekte, ya serbest te\u015febb\u00fcs veya planl\u0131 te\u015febb\u00fcs ge\u00e7erlidir. \u0130\u015fte sistemler,   bunlar\u0131 kabul veya ret etmekle olu\u015fur.<\/span><\/p>\n

a- Kapitalizm kamu m\u00fclkiyetini kabul etmez <\/span><\/strong><\/p>\n

b- Kom\u00fcnizm, \u00f6zel m\u00fclkiyeti kabul etmez, <\/span><\/strong><\/p>\n

c- Liberalizm, tarifeli tasarrufu kabul etmez, <\/span><\/strong><\/p>\n

d- Sosyalizm serbest tasarrufu kabul etmez,<\/span><\/strong><\/p>\n

e- Amerika te\u015febb\u00fcs kapitalizmi planlamay\u0131 kabul etmez, <\/span><\/strong><\/p>\n

f- Eski Sovyetlerin devlet sosyalizmi serbest te\u015febb\u00fcs\u00fc kabul etmezdi. <\/span><\/strong><\/p>\n

\u0130slamiyet ise zorlamas\u0131z denge d\u00fczenidir. E\u015fyan\u0131n \u00fcretilmesinde “\u00d6zel m\u00fclkiyeti”, baz\u0131 ortak varl\u0131klar\u0131n topluma ait olmas\u0131nda “kamu m\u00fclkiyeti”, mallar\u0131n de\u011fi\u015ftirilmesinde “serbest tasarrufu”, paran\u0131n krediye d\u00f6n\u00fc\u015fmesinde “tarifeli tasarrufu”, \u00fcretimde, “ilgi ve ihtiyaca g\u00f6re te\u015febb\u00fcs\u00fc”, yat\u0131r\u0131mlarda “planl\u0131 te\u015febb\u00fcs\u00fc” esas al\u0131r. \u00c7\u00fcnk\u00fc \u0130slamiyet yasaklara de\u011fil; hukuk d\u00fczeninde olu\u015fmu\u015f te\u015fviklere dayan\u0131r. Menfaat m\u00fccadelesi yerine, \u00e7\u0131kar paralelli\u011fi vard\u0131r.<\/span><\/strong><\/p>\n

\u00d6zet olarak;<\/span><\/strong><\/p>\n

1- Faiz, bor\u00e7 paran\u0131n zamanla artmas\u0131d\u0131r, yani zaman\u0131n sat\u0131lmas\u0131d\u0131r, paradan para kazan\u0131lmas\u0131d\u0131r.<\/span><\/strong><\/p>\n

2- Faiz, enflasyona kap\u0131 aralay\u0131p azd\u0131rmaktad\u0131r.<\/span><\/strong><\/p>\n

3- Faiz, dengeli geli\u015fmeyi ve yayg\u0131n refah\u0131 k\u00f6stekleyip durdurmaktad\u0131r.<\/span><\/strong><\/p>\n

4- Faiz, tekele ve s\u00f6m\u00fcr\u00fc sermaye tahakk\u00fcm\u00fcne neden olmaktad\u0131r.<\/span><\/strong><\/p>\n

5- Faizli sistem de ekonomik denge ve milli g\u00fc\u00e7lenme asla kurulamayacakt\u0131r.<\/span><\/strong><\/p>\n

6- Pozitif faiz \u00e7eli\u015fkidir, ger\u00e7ekle\u015fmesi imk\u00e2ns\u0131zd\u0131r.<\/span><\/strong><\/p>\n

7- Faiz ekonomiye geri d\u00f6nemedi\u011finden zararl\u0131 ve y\u0131k\u0131c\u0131d\u0131r.<\/span><\/strong><\/p>\n

8- Faiz h\u0131zlanarak artmak zorundad\u0131r; d\u00fc\u015f\u00fck faiz, s\u00f6m\u00fcr\u00fc \u00e7ark\u0131n\u0131 yayg\u0131nla\u015ft\u0131rma ve halk\u0131 demokratik k\u00f6le yapma hilek\u00e2rl\u0131\u011f\u0131d\u0131r.<\/span><\/strong><\/p>\n

9- Fiyat anar\u015fisinden do\u011fan enflasyon, faizli sistemi t\u0131kamakta ve i\u015flemez hale sokmaktad\u0131r.<\/span><\/strong><\/p>\n

10- Faiz \u00e7\u0131kar \u00e7at\u0131\u015fmas\u0131na dayan\u0131r, sava\u015flara ve anar\u015fi ortam\u0131na yol a\u00e7maktad\u0131r.<\/span><\/strong><\/p>\n

Adil D\u00fczen huzur ve bereket kayna\u011f\u0131d\u0131r!<\/span><\/p>\n

\u00d6zel m\u00fclkiyeti ve \u00f6zg\u00fcr giri\u015fimi yasaklayan, devlet i\u00e7in fertleri feda edip insani yetenekleri k\u0131s\u0131rla\u015ft\u0131ran, temel hak ve h\u00fcrriyetleri k\u0131s\u0131tlayan, ahlak ve maneviyat\u0131 yozla\u015ft\u0131ran kom\u00fcnist sistem, hen\u00fcz bir insan \u00f6mr\u00fcn\u00fc bile doldurmadan \u00e7\u00fcr\u00fcd\u00fc ve Sovyetler Birli\u011fi \u00e7\u00f6kt\u00fc.<\/span><\/strong><\/p>\n

Ard\u0131ndan, faiz ve f\u0131rsat\u00e7\u0131l\u0131k yoluyla s\u00f6m\u00fcr\u00fc sermayesini tekelle\u015ftiren; devletin dizginlerini ele ge\u00e7irip fertleri demokrat robotlar haline getiren; k\u00fcreselle\u015fme palavras\u0131yla insanl\u0131\u011f\u0131 k\u00f6lele\u015ftiren ve bu zul\u00fcm saltanat\u0131n\u0131 s\u00fcrd\u00fcrmek i\u00e7in sava\u015f, i\u015fgal, anar\u015fi, uyu\u015fturucu, fuhu\u015f, mafya gibi her t\u00fcrl\u00fc ahlaks\u0131zl\u0131\u011f\u0131 ve zorbal\u0131\u011f\u0131 m\u00fcbah g\u00f6ren kapitalist sistem de sonunda iflas edip \u00e7\u00f6z\u00fcld\u00fc.<\/span><\/strong><\/p>\n

Kom\u00fcnizmin, faizi kald\u0131rmas\u0131 ve sosyal adaleti savunmas\u0131 do\u011fru, ama h\u00fcr te\u015febb\u00fcs\u00fc ve m\u00fclkiyet hakk\u0131n\u0131 yasaklamas\u0131 ve h\u00fcrriyetleri k\u0131s\u0131tlamas\u0131 yanl\u0131\u015ft\u0131.<\/span><\/strong><\/p>\n

Kapitalizmin; \u00f6zg\u00fcr giri\u015fimi ve \u00f6zel m\u00fclkiyeti serbest b\u0131rakmas\u0131 do\u011fru, ama faizcilik ve tekelcilikle s\u00f6m\u00fcr\u00fc \u00e7ark\u0131n\u0131 kurmas\u0131 yanl\u0131\u015ft\u0131. <\/span><\/strong><\/p>\n

\u0130nsan ve toplum f\u0131trat\u0131na, do\u011fal ve sosyal yasalara ayk\u0131r\u0131 olan bu yanl\u0131\u015flar y\u00fcz\u00fcnden, her ikisi de zul\u00fcm yapm\u0131\u015ft\u0131 ve y\u0131k\u0131lm\u0131\u015ft\u0131.<\/span><\/strong><\/p>\n

\u015eimdi kom\u00fcnizmin ve kapitalizmin yararl\u0131 y\u00f6nlerini \u00f6z\u00fcnde bar\u0131nd\u0131ran, ama zararl\u0131 y\u00f6nlerini b\u0131rakan;<\/span><\/strong><\/p>\n

1-  <\/span><\/span><\/strong>Akl\u0131selimin, 2- M\u00fcspet bilimin, 3- Vicdani kanaat ve tatminin, 4- Tarihi birikim ve tecr\u00fcbelerin, 5- \u0130lahi dinin prensiplerinin, Ortakla\u015fa \u201cdo\u011fru\u201d bulduklar\u0131n\u0131 esas al\u0131p, \u201cyanl\u0131\u015f\u201d bulduklar\u0131ndan sak\u0131n\u0131larak haz\u0131rlanan bir AD\u0130L D\u00dcZEN\u2019e ihtiya\u00e7 vard\u0131r ve ka\u00e7\u0131n\u0131lmazd\u0131r. \u00c7\u00fcnk\u00fc Adil D\u00fczen tek ve ger\u00e7ek \u00e7are olarak ortada durmaktad\u0131r.<\/span><\/strong><\/p>\n

‘Kapitalizm, kom\u00fcnizm, sosyalizm, liberalizm’<\/span><\/strong> gibi  ‘izm<\/strong>\/ler’ hepten ve b\u00fct\u00fcn\u00fcyle yanl\u0131\u015f de\u011fildir; i\u00e7lerinde baz\u0131 do\u011frular\u0131 bulunmaktad\u0131r ve o do\u011frular\u0131 sebebiyle bir m\u00fcddet ayakta kalabiliyorlar. \u0130\u015fte Adil D\u00fczen, bu izm\/lerin ak\u0131l ve ara\u015ft\u0131rma sonucu var\u0131lan baz\u0131 do\u011frular\u0131n\u0131 i\u00e7inde bar\u0131nd\u0131rmaktad\u0131r. Ancak, nas\u0131l ‘iki nokta aras\u0131ndaki do\u011fru tek’ ise; bir b\u00fct\u00fcn olarak tek do\u011fru sistem vard\u0131r, o da “Adil D\u00fczen\u201d<\/strong> olmaktad\u0131r.<\/span><\/p>\n

–<\/span><\/strong> Adil D\u00fczende liberalizm\u2019in yararl\u0131 y\u00f6nleri vard\u0131r.<\/span><\/strong> Halk, devletten kredi ve destek almaks\u0131z\u0131n k\u00fc\u00e7\u00fck m\u00fcte\u015febbisler h\u00e2linde kredi ile kendisi i\u015f yapabilir. Adil D\u00fczende bunu yasaklayan ve buna m\u00e2ni olan bir \u015fey yoktur. <\/span><\/p>\n

– <\/span><\/strong>Adil D\u00fczende kapitalizm\u2019in baz\u0131 faydal\u0131 yanlar\u0131 vard\u0131r.<\/span><\/strong> Sermaye, tekel olu\u015fturmamak ve faizli muamele yapmamak \u00fczere b\u00fcy\u00fck i\u015fletmeler kurabilir ve yat\u0131r\u0131m yapabilir.<\/span><\/p>\n

–<\/span><\/strong> Adil D\u00fczende sosyalizm\u2019in de baz\u0131 tutarl\u0131 prensipleri vard\u0131r.<\/span><\/strong> Devlet vak\u0131flar veya vak\u0131f kooperatifler kurarak kamu tekeli i\u00e7inde i\u015fler yapabilir.<\/span><\/p>\n

–<\/span><\/strong> Adil D\u00fczende halk ekonomisi vard\u0131r.<\/span><\/strong> K\u00fc\u00e7\u00fck ve orta m\u00fcte\u015febbisler, halk ekonomisi sisteminde kooperatifler \u015feklinde organize olabilir, kamudan ald\u0131klar\u0131 faizsiz kredi ve genel hizmet deste\u011fi ile k\u00fc\u00e7\u00fck ve orta i\u015fletmeler olarak faaliyet yapabilir.<\/span><\/p>\n

\u00d6zetle:<\/span><\/strong> Bat\u0131 d\u00fcnyas\u0131ndaki yoksulluk kapitalizme yani sermaye tekeline g\u00f6t\u00fcr\u00fcyor… Do\u011fudaki i\u015fsizlik, yoksulluk ve anar\u015fi ise feodalizme g\u00f6t\u00fcr\u00fcyor. Bu bozuk ve bat\u0131l sistemlerde, zulm\u00fc alk\u0131\u015flamak sadakat kabul ediliyor; oysa adalete sadakat gerekir… Zul\u00fcm d\u00fczeninde devlete sadakat k\u00f6leliktir. “Adil D\u00fczen”e ge\u00e7ilmesi i\u00e7in her \u015feyden \u00f6nce halk\u0131n adalete inanmas\u0131 gerekir… Evimize \u00e7ekilmek de\u011fil; “Adil D\u00fczen”i anlamak ve uygulayarak halk\u0131m\u0131za anlatmak g\u00f6revimizdir. Bar\u0131\u015f ve adalet, halk\u0131n kendi asli kimli\u011fine sayg\u0131l\u0131 olmas\u0131 ve sahip \u00e7\u0131kmas\u0131 ile ger\u00e7ekle\u015fir. Yani adalet, h\u00fcrriyet ve bereket i\u00e7in \u00e7aba sarf etmeli ve adaleti hak etmeliyiz\u2026<\/span><\/p>\n

Bu arada Do\u011fu Perin\u00e7ek\u2019e \u015funlar\u0131 da hat\u0131rlatal\u0131m:<\/span><\/strong><\/p>\n

\u00d6n\u00fcnde sonunda mutlaka ve \u0130n\u015fallah Adil D\u00fczen kurulacak, hi\u00e7bir g\u00fc\u00e7 ve kesim buna engel olamayacakt\u0131r. \u0130\u015fte o zaman faiz, fuhu\u015f, kumar, cinayet gibi; aklen, ilmen, vicdanen ve dinen yanl\u0131\u015f ve y\u0131k\u0131c\u0131 olan b\u00fct\u00fcn k\u00f6t\u00fcl\u00fckler ve bunlar\u0131 k\u00f6r\u00fckleyen sebepler ortadan kald\u0131r\u0131lacakt\u0131r. Evet, Allah\u2019\u0131n emri ve insanl\u0131\u011f\u0131n gere\u011fi olarak, h\u0131rs\u0131zl\u0131k ve hilek\u00e2rl\u0131k yapmaya zorlayacak \u015fartlar\u0131n \u00f6n\u00fc (eli) kesilip, haram ve haks\u0131z kazan\u00e7 yollar\u0131 t\u0131kanacak; sevmedi\u011fi ve istemedi\u011fi kimseler i\u00e7in \u201cBu d\u00fckk\u00e2ndan filan\u0131n ayaklar\u0131n\u0131 kesin!\u201d<\/i> denildi\u011fi anlamda, her t\u00fcrl\u00fc \u00e7alma-\u00e7\u0131rpmaya m\u00fcsait kanunlar, kollar ve kap\u0131lar kapat\u0131lacakt\u0131r. Sonu\u00e7 olarak: \u201cM\u00fc\u015frikler ve m\u00fcnkirler hi\u00e7 ho\u015flanmasa da, Allah nurunu tamamlayacak, Hak nizam\u0131n\u0131 h\u00e2kim k\u0131lacakt\u0131r\u201d<\/i> <\/span><\/strong>(Tevbe: 32)<\/span><\/p>\n


<\/p>\n
\n
\n

[1]<\/span><\/span><\/a> 30.10.2013 \/ Ayd\u0131nl\u0131k<\/span><\/p>\n<\/p><\/div>\n<\/p><\/div>\n","protected":false},"excerpt":{"rendered":"

\u201cKanunlar, t\u00fcz\u00fckler ve y\u00f6netmelikler, “Allah\u2019\u0131n emrine” g\u00f6re yap\u0131lmaz. Yap\u0131lmaz de\u011fil, yap\u0131lamaz. O ki “Allah’\u0131n emri” yerine getiriliyor, faizi yasaklamak gerekir, Allah’\u0131n emridir. K\u00f6leli\u011fi ve cariyeli\u011fi, yeniden Ashab ve Nisa surelerine g\u00f6re d\u00fczenleyemezsiniz. Abdullah G\u00fcl ve Tayyip Erdo\u011fan da ba\u015faramazs\u0131n\u0131z bunu. \u0130kiy\u00fczl\u00fcl\u00fc\u011f\u00fc b\u0131rak\u0131n! D\u00f6rt kad\u0131nla evlili\u011fe yasalarda yol veremezsiniz! Kad\u0131n\u0131n mirastaki pay\u0131n\u0131 yar\u0131ya indiremezsiniz. H\u0131rs\u0131z\u0131n elini […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[98],"tags":[],"class_list":["post-2767","post","type-post","status-publish","format-standard","hentry","category-ozel-yazilar"],"_links":{"self":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/2767","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/comments?post=2767"}],"version-history":[{"count":0,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/2767\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/media?parent=2767"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/categories?post=2767"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/tags?post=2767"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}