<\/p>\n
\u201c\u015e\u00fcphesiz insana, kendi eme\u011finden (sa\u2019y\u00fc gayretinden) ba\u015fkas\u0131 (verilecek) de\u011fildir\u201d<\/span><\/i><\/strong><\/p>\n \u201cMuhakkak (herkesin) kendi \u00e7abas\u0131 (ve kazanc\u0131) g\u00f6r\u00fcl\u00fcp (de\u011ferlendirilecektir)\u201d<\/span><\/i><\/strong><\/p>\n \u201cVe sonra ona (sa\u2019y\u00fc gayretinin) kar\u015f\u0131l\u0131\u011f\u0131 tastamam verilecektir\u201d<\/span><\/i><\/strong> (Necm: 39, 40, 41)<\/strong><\/span><\/i> ayetleri hem maddi hem manevi, hem d\u00fcnyevi hem uhrevi, hem ekonomik hem de psikolojik olarak, herkesin kendi eme\u011fine ve hak etti\u011fine ula\u015faca\u011f\u0131n\u0131 bildirmektedir. Ve zaten ilahi adalet de bunu gerektirmektedir. Bu arada ger\u00e7ek ve gerekli olan \u201cTevekk\u00fcl\u201d\u00fcn: her t\u00fcrl\u00fc \u00e7abay\u0131 harcad\u0131ktan, ba\u015far\u0131ya ula\u015ft\u0131racak b\u00fct\u00fcn y\u00f6ntem ve tedbirlere ba\u015fvurduktan sonra, Allah\u2019\u0131n takdirine teslimiyet anlam\u0131na geldi\u011fini; tembellik ve hayalperestli\u011fe tevekk\u00fcl k\u0131l\u0131f\u0131 ge\u00e7irmenin ge\u00e7ersizli\u011fi de belirtilmelidir.<\/span><\/strong><\/p>\n Hay\u0131rl\u0131 gayret ve yararl\u0131 me\u015fguliyet, ruhi dirilik ve nefsi disiplin alametidir. Uyku, bir nevi \u00f6l\u00fcm oldu\u011fu gibi bo\u015f durmak ve tembel oturmak da uyu\u015fukluk ve manevi fel\u00e7lik halidir.<\/span><\/strong><\/p>\n \u201cO (Allah C.C.) her g\u00fcn (her an farkl\u0131) bir i\u015fte (ve me\u015fguliyettedir)\u201d<\/span><\/i><\/strong> (Rahman: 29)<\/i> ayeti, biz kullar\u0131n\u0131 s\u00fcrekli \u00e7al\u0131\u015f\u0131p-ara\u015ft\u0131r\u0131p \u00fcretmeye te\u015fvik ve ter\u011fib (ra\u011fbetlendirme)dir. Aleyhisselatu Vesselam Efendimizin, bir yerden ge\u00e7erken bo\u015f duran birisine selam vermeyip, d\u00f6n\u00fc\u015f\u00fcnde elindeki \u00e7\u00f6ple yeri kar\u0131\u015ft\u0131r\u0131r vaziyette g\u00f6r\u00fcnce ayn\u0131 ki\u015fiye bu sefer selam vermesi bunun i\u00e7indir. \u201cO halde, bo\u015f kald\u0131\u011f\u0131n vakit, durma (ba\u015fka hay\u0131rl\u0131 ve yararl\u0131 bir i\u015fle) u\u011fra\u015f\u0131p yorulmaya y\u00f6nel ve sadece Rabbinin (r\u0131zas\u0131n\u0131 kazanmaya) ra\u011fbet et\u201d (\u0130n\u015firah: 7,8)<\/i><\/strong> ayetleri de; e\u011fitim ve ilim \u00f6\u011frenmekten ibadete, ziraattan ve sanattan ticarete, hayat\u0131n ve imtihan\u0131n gerektirdi\u011fi her hususta s\u00fcrekli gayret ve me\u015fguliyet i\u00e7inde olmam\u0131z\u0131 istemektedir. \u201cGer\u00e7ekten bug\u00fcn cennet halk\u0131 sevin\u00e7 ve mutluluk dolu s\u00fcrekli bir me\u015fguliyet i\u00e7indedir\u201d (Yasin: 55)<\/i> ayetinde, sonsuzluk diyar\u0131nda bile, tembellik ve gev\u015feklik de\u011fil, m\u00fcminlerin tatl\u0131 bir me\u015fguliyet i\u00e7inde olacaklar\u0131 haber verilmektedir. \u00d6zellikle, devaml\u0131 e\u011fitilip kendimizi geli\u015ftirmek ve olgunlu\u011fa eri\u015fmek \u00fczere g\u00f6nderildi\u011fimiz bu imtihan d\u00fcnyas\u0131nda \u201cUykunuzu bir dinlenme yapt\u0131k\u201d (Nebe: 9) \u201cG\u00fcnd\u00fcz\u00fc de bir ge\u00e7im vakti k\u0131ld\u0131k\u201d (Nebe: 11)<\/i> ayetlerinin belirtti\u011fi gibi do\u011fal ve do\u011fru bir dinlenme \u015fekli olan 5-6 saatlik uykunun d\u0131\u015f\u0131nda, yorgunluk ve uyu\u015fukluk halini b\u0131rak\u0131p, her t\u00fcrl\u00fc hizmet ve ibadet \u00fczerinde gayretli olmam\u0131z gerekmektedir. Felaha eri\u015fecek ger\u00e7ek ve \u00f6rnek m\u00fcminlerin \u00f6zelliklerinin say\u0131ld\u0131\u011f\u0131 M\u00fcminin Suresinin hemen ba\u015f\u0131ndaki:<\/strong><\/span><\/p>\n \u201cOnlar namazlar\u0131nda (gaflet ve meskenetten uzak) hu\u015fu ve huzur i\u00e7inde olan kimselerdir. Onlar (vakit \u00f6ld\u00fcrmekten ba\u015fka yarar\u0131 olmayan) bo\u015f i\u015flerden y\u00fcz \u00e7evirenlerdir. Ve onlar, zekatla ilgili (g\u00f6rev ve sorumluluklar\u0131n\u0131) yerine getirmek \u00fczere gayret ve faaliyet g\u00f6sterenlerdir\u201d (M\u00fcminin: 2, 3, 4)<\/span><\/i><\/strong> ayetleri bize bunlar\u0131 \u00f6\u011f\u00fctleyip \u00f6\u011fretmektedir.<\/span><\/p>\n Ve zaten M\u00fcnaf\u0131klar\u0131n iki temel \u00f6zelli\u011fi:<\/span><\/strong><\/p>\n 1- Gayretsizlik ve meskenet: \u0130badet ve hizmetlerde isteksizlik, gev\u015feklik ve g\u00f6steri\u015f\u00e7ilik (Bak Nisa:142-Tevbe: 54)<\/span><\/strong><\/p>\n 2- \u015eikak ve \u015fekavet: yani kolay ve k\u0131sa vadeli ucuz kahramanl\u0131k g\u00f6sterilerine kar\u015f\u0131l\u0131k, zorlu zahmeti ve riski g\u00f6r\u00fcnce Haktan ve hay\u0131rdan ayr\u0131l\u0131p yan \u00e7izmek ve mazeret k\u0131l\u0131flar\u0131 ge\u00e7irdi\u011fi k\u00f6t\u00fcl\u00fcklere y\u00f6nelmektir.<\/span><\/strong><\/p>\n Ama sad\u0131k m\u00fcminlerin iki \u00f6nemli \u00f6zellikleri ise:<\/span><\/strong><\/p>\n 1- Vahdet ve muhabbet 2- Dini gayret ve insani hamiyettir.<\/span><\/strong><\/p>\n Hz. Ebu Bekir\u2019in (R.A.) Mekke d\u00f6neminde, K\u00e2be\u2019ye giden Hz. Peygamber Efendimiz\u2019e hakaret ve zahmet etmeye ba\u015flayan m\u00fc\u015friklerin dikkatini kendi \u00fcst\u00fcne \u00e7ekmek ve \u00f6ld\u00fcresiye d\u00f6v\u00fclmek \u00fczere onlar\u0131 terslemek ve tepki g\u00f6stermek suretiyle Resulullah\u2019\u0131n rahat b\u0131rak\u0131lmas\u0131n\u0131 temin etmek i\u00e7in g\u00f6sterdi\u011fi dini gayret ve hamiyet O\u2019nu \u201cS\u0131dd\u0131k\u201d makam\u0131na eri\u015ftirmi\u015ftir.<\/span><\/strong><\/p>\n Bo\u015f bele\u015f insan\u0131n kalbi, \u015feytan\u0131n \u00e7al\u0131\u015fma ofisidir!<\/span><\/strong><\/p>\n Evet, bo\u015f duran, malayani ve la\u011fviyatla u\u011fra\u015fan insanlar, \u015feytani hayaller ve hevesler pe\u015finde ko\u015facakt\u0131r. Art\u0131k b\u00f6yleleri, \u015eeytan\u2019\u0131n ve \u015ferli insanlar\u0131n elinde birer k\u00f6t\u00fcl\u00fck arac\u0131 ve oyunca\u011f\u0131d\u0131r. Bu gibi tembel ve hayalperest insanlar\u0131n \u00e7o\u011fald\u0131\u011f\u0131, bencillik ve bele\u015f\u00e7ili\u011fin yayg\u0131nla\u015ft\u0131\u011f\u0131 toplumlar da, giderek \u00e7\u00fcr\u00fcmeye ve \u00e7\u00f6z\u00fclmeye ba\u015flayacakt\u0131r. \u00c7\u00fcnk\u00fc s\u0131k\u0131nt\u0131 ve sorumluluktan ka\u00e7\u0131ran bir tembellik ve tehircilik, Kur\u2019an\u2019\u0131 ve s\u00fcnnet kurallar\u0131n\u0131 uygulamadaki gev\u015feklik adaleti zay\u0131flat\u0131r. Adaletsizlik, asayi\u015fi bozar, devleti ve h\u00fck\u00fcmeti la\u00e7kala\u015ft\u0131r\u0131r. Devlet d\u00fczeni ve disiplini bozulunca, fertler ve cemiyet giderek yozla\u015f\u0131r. Bunun neticesi milli birlik ve dirlik da\u011f\u0131l\u0131r, \u0130slamiyet lafta kal\u0131r ve insanl\u0131k zalimlerin ve k\u00e2firlerin insaf\u0131na b\u0131rak\u0131l\u0131r.<\/span><\/strong><\/p>\n \u201cTembellik\u201d; \u00e7al\u0131\u015fmay\u0131 ertelemek, i\u015f g\u00f6rmemek, \u00e7aba g\u00f6stermemek, s\u0131k\u0131nt\u0131ya ve sorumlulu\u011fa g\u00f6\u011f\u00fcs germemek gibi anlamlara gelmek \u00fczere kullan\u0131lan bir terimdir. Tembellik kelimesinin z\u0131dd\u0131 ise; \u00e7al\u0131\u015fkanl\u0131k, gayret, ceht ve \u00e7aba gibi kelimelerdir. Tembellik kelimesi Arap\u00e7a \u201cKesel\u201d kelimesi ile ifade edilir. \u00c7o\u011ful bi\u00e7imi olan \u201cK\u00fcsala\u201d Kur\u2019an\u2019da iki defa ge\u00e7mektedir. Tembellik ederek sorunlar\u0131n ve sorumluluklar\u0131n gerektirdi\u011fi gayreti vaktinde ve yeterince g\u00f6stermemek; s\u00fcrekli ertelemek, geciktirmek veya tepkisiz ve ilgisiz bir tav\u0131r sergilemek insan\u0131n canl\u0131 cenaze haline gelmesidir. Hayat\u0131 mahveden beden yorgunlu\u011fu de\u011fil beyin tembelli\u011fidir. Bu gev\u015feklik ya\u015fam\u0131m\u0131zda b\u00fcy\u00fck bir problemin de nedenidir: G\u00f6revimizi ve gayelerimizin gerektirdi\u011fi gayretleri s\u00fcrekli ertelemek ve vazifelerini geciktirmek hayat enerjisinin t\u00fckenmesidir. Bunun alt\u0131nda yatan temel neden ise tembellik olarak kendini g\u00f6sterir. Tembellik, bir isteksizli\u011fin ve hareketsizli\u011fin belirtisi olarak kar\u015f\u0131m\u0131za \u00e7\u0131k\u0131verir. Hz. Peygamber (S.A.V.) bir\u00e7ok hadisinde tembellikten Allah’a s\u0131\u011f\u0131nm\u0131\u015f ve b\u00f6yle dua yapmalar\u0131n\u0131 ashab\u0131na tavsiye etmi\u015ftir. Hz. Peygamber (S.A.V.) bir g\u00fcn mescide girdi. Orada ens\u00e2rdan Eb\u00fb \u00dcm\u00e2me (R.A.) ile kar\u015f\u0131la\u015ft\u0131. Ona: “Ey Eb\u00fb \u00dcm\u00e2me, ni\u00e7in seni namaz vakti d\u0131\u015f\u0131nda mescitte oturmu\u015f g\u00f6r\u00fcyorum?”<\/i> diye sordu. “Pe\u015fimi b\u0131rakmayan bir s\u0131k\u0131nt\u0131 ve bor\u00e7lar sebebiyle ey Allah’\u0131n Resul\u00fc<\/i>” diye cevap verdi. Bunun \u00fczerine Hz. Peygamber (S.A.V.): “Sana baz\u0131 kelimeler \u00f6\u011freteyim mi? Bunlar\u0131 okursan, Allah, senden s\u0131k\u0131nt\u0131n\u0131 giderir ve borcunu \u00f6deme imk\u00e2n\u0131 verir<\/i>” buyurdu. Eb\u00fb \u00dcm\u00e2me: “Evet, ey Allah’\u0131n Resul\u00fc, \u00f6\u011fret!” dedi. “\u00d6yleyse ak\u015fama \u00e7\u0131kt\u0131n m\u0131 sabaha erdin mi \u015fu duay\u0131 oku: “Allah’\u0131m! \u00dcz\u00fcnt\u00fcden ve kederden sana s\u0131\u011f\u0131n\u0131r\u0131m. Acizlikten ve tembellikten sana s\u0131\u011f\u0131n\u0131r\u0131m, korkakl\u0131ktan ve cimrilikten sana s\u0131\u011f\u0131n\u0131r\u0131m. Borcun galebe \u00e7almas\u0131ndan ve insanlar\u0131n kahr\u0131ndan sana s\u0131\u011f\u0131n\u0131r\u0131m.” (Eb\u00fb D\u00e2vud, Sal\u00e2t 367 (1555)) <\/i>Duas\u0131n\u0131 tekrar etmi\u015ftir. <\/i>Elbette, bir i\u015fi ba\u015farman\u0131n tek yolu, o i\u015fe hemen ve \u015fimdi ba\u015flay\u0131vermek, sonuna kadar sab\u0131r ve sebat g\u00f6stermektir. \u201cAcelesi yok sonra yapar\u0131z\u201d<\/i> d\u00fc\u015f\u00fcncesi, \u015eeytan\u2019\u0131n en zehirli vesvesesi ve uyu\u015fturu i\u011fnesidir.<\/span><\/strong><\/p>\n Ben\u00ee M\u00fcst\u00e2l\u0131k Gaz\u00e2s\u0131 d\u00f6n\u00fc\u015f\u00fc Efendimizin ordusunu y\u00fcr\u00fct\u00fcp yorarak me\u015fgul etmesi ve fitne-fesad\u0131 \u00f6nlemesi:<\/span><\/strong><\/p>\n Huza\u00e2 kabilesinden Ben\u00ee M\u00fcst\u00e2l\u0131k oyma\u011f\u0131n\u0131n reisi H\u00e2ris bin Eb\u00ee D\u0131rar, kabilesiyle birlikte etrafta s\u00f6z\u00fcn\u00fc ge\u00e7irdi\u011fi bir ka\u00e7 Arap kabilesini daha toplayarak Medine\u2019ye, M\u00fcsl\u00fcmanlar\u0131n \u00fczerine y\u00fcr\u00fcmeye haz\u0131rlanmaktayd\u0131. B\u00f6yle bir haz\u0131rl\u0131\u011f\u0131n oldu\u011fu haberi Medine\u2019ye ula\u015ft\u0131. Peygamber Efendimiz, \u00f6nce haberin do\u011fruluk derecesini ara\u015ft\u0131rd\u0131. Bu maksatla, Ashaptan B\u00fcreyde bin Husaybe\u2019l-Eslem\u00ee\u2019yi vazifelendirip Ben\u00ee M\u00fcst\u00e2l\u0131k yurduna yollad\u0131. Hz. B\u00fcreyde, Medine\u2019den ayr\u0131lmadan \u00f6nce, Peygamberimize, \u201conlar\u0131 \u015f\u00fcphelendirmemek ve kendini muhafaza etmek gayesiyle hakikate muhalif baz\u0131 beyan ve davran\u0131\u015flarda bulunup bulunamayaca\u011f\u0131n\u0131\u201d<\/i><\/strong> sormu\u015f, Res\u00fbl-i Ekrem (S.A.V) de \u201cgerekti\u011finde b\u00f6yle hareket edilebilece\u011fine\u201d m\u00fcsaade buyurmu\u015flard\u0131. Bunun \u00fczerine Hz. B\u00fcreyde, M\u00fcstal\u0131ko\u011fullar\u0131n\u0131n yurduna vard\u0131. Onlardan biriymi\u015f gibi davrand\u0131 ve: “Ben, sizdenim. \u015eu adam (Peygamberimiz) i\u00e7in derlenip topland\u0131\u011f\u0131n\u0131z\u0131 i\u015fittim. Ben de kavmimden bana itaat edenlerle size kat\u0131lmak isterim. Onlar\u0131n (M\u00fcsl\u00fcmanlar\u0131n) k\u00f6k\u00fcn\u00fc kaz\u0131y\u0131ncaya kadar i\u015fbirli\u011fi edelim\u201d<\/i><\/strong> teklifini yapt\u0131. Ben\u00ee M\u00fcstal\u0131klar\u0131n reisi H\u00e2ris bin Eb\u00ee D\u0131rar\u2019dan, “Biz de, bu i\u015f i\u00e7in haz\u0131rlan\u0131yoruz. Bize kat\u0131lmakta acele et!”<\/i><\/strong> yan\u0131t\u0131n\u0131 al\u0131nca Hz. B\u00fcreyde, “\u015eimdi hayvan\u0131ma atlay\u0131p gider ve kavmimden b\u00fcy\u00fck bir toplulukla yan\u0131n\u0131za gelirim” diyerek oradan ayr\u0131ld\u0131. Hz. B\u00fcreyde, derhal Medine\u2019ye gelip durumu Res\u00fbl-i Kibriya Efendimize aktard\u0131.<\/span><\/p>\n \u0130sl\u00e2m Ordusunun Hareketi<\/span><\/strong><\/p>\n \u015eaban ay\u0131n\u0131n ikinci Pazartesi g\u00fcn\u00fc Res\u00fbl-i Ekrem Efendimiz, yedi y\u00fcz ki\u015fi ile, yerine Hz. Zeyd bin H\u00e2rise\u2019yi vekil tayin ederek Medine\u2019den yola \u00e7\u0131kt\u0131. \u0130sl\u00e2m ordusunda 30 kadar at vard\u0131. Ayr\u0131ca Ezv\u00e2c-\u0131 T\u00e2hirattan Hz. \u00c2i\u015fe ile Hz. \u00dcmm\u00fc Seleme Validemiz de sefere kat\u0131lm\u0131\u015flard\u0131. Gariptir ki, m\u00fcnaf\u0131klar, hi\u00e7 bir cihat haz\u0131rl\u0131\u011f\u0131yla bu gaz\u00e2 kadar alakadar olmam\u0131\u015flard\u0131. Bir\u00e7o\u011fu \u0130sl\u00e2m ordusuna kat\u0131lm\u0131\u015ft\u0131. Herhalde maksatlar\u0131; ganimetten pay almak ve f\u0131rsat kollayarak M\u00fcsl\u00fcmanlar aras\u0131na fesat \u00e7\u0131karmakt\u0131. \u0130sl\u00e2m ordusu M\u00fcreysi Suyu ba\u015f\u0131na do\u011fru ilerlerken, d\u00fc\u015fman casuslar\u0131ndan biri ile kar\u015f\u0131la\u015f\u0131ld\u0131. Yap\u0131lan davet \u00fczerine M\u00fcsl\u00fcman olmay\u0131nca ve h\u0131yanet edece\u011fi anla\u015f\u0131l\u0131nca katledilip ortadan kald\u0131r\u0131ld\u0131. Bunu duyan M\u00fcstal\u0131ko\u011fullar\u0131 fazlas\u0131yla korkmu\u015f, hatta etraftan toplad\u0131klar\u0131 bir\u00e7ok kimse kendilerini terk ederek da\u011f\u0131lmaya ba\u015flam\u0131\u015ft\u0131. Res\u00fbl-i Ekrem Efendimiz, ordusuyla M\u00fcreysi Kuyusu ba\u015f\u0131na var\u0131nca, hemen orada kendileri i\u00e7in deriden bir \u00e7ad\u0131r haz\u0131rland\u0131. Sonra ordusunu harp nizam\u0131na sokup, Muhacirlerin sanca\u011f\u0131n\u0131 Hz. Eb\u00fb Bekir\u2019e, Ensar\u0131nkini ise Sa\u2019d bin Ub\u00e2de\u2019ye b\u0131rakt\u0131. Hz. \u00d6mer\u2019e, “L\u00e2 il\u00e2he illallah deyiniz de; canlar\u0131n\u0131z\u0131 ve mallar\u0131n\u0131z\u0131 koruyunuz”<\/i> diye seslenmesini buyurmu\u015flard\u0131, ancak M\u00fcstal\u0131ko\u011fullar\u0131 teklifi kabul etmemi\u015f \u00fcstelik m\u00fccahitlere ok atarak \u00e7arp\u0131\u015fmay\u0131 ba\u015flatm\u0131\u015ft\u0131.[1]<\/span><\/strong><\/a> Sonra Peygamber Efendimiz, ordusuna aniden h\u00fccuma kalkma emri vermi\u015f, bunun neticesinde Ben\u00ee M\u00fcstal\u0131klardan on ki\u015fi \u00f6ld\u00fcr\u00fcl\u00fcp geri kalanlar\u0131 ise esir al\u0131nm\u0131\u015ft\u0131.[2]<\/span><\/strong><\/a> \u0130sl\u00e2m ordusundan ise, sadece bir m\u00fccahit, o da yanl\u0131\u015fl\u0131kla d\u00fc\u015fmandan biri san\u0131larak bir Sahabi taraf\u0131ndan \u015fehit edilmi\u015fti. Ben\u00ee M\u00fcstal\u0131klardan esir al\u0131nanlar 200 kadard\u0131. Bir\u00e7ok deve, s\u0131\u011f\u0131r ve davar da ganimet al\u0131nm\u0131\u015ft\u0131. Ganimet mallar\u0131 bir araya topland\u0131 ve usul\u00fcne g\u00f6re taksimat\u0131 yap\u0131ld\u0131.<\/span><\/strong><\/p>\n M\u00fcnaf\u0131klar\u0131n Bir Tertibi<\/span><\/strong><\/p>\n M\u00fcreysi zaferi kazan\u0131ld\u0131ktan sonra, Peygamber Efendimiz, m\u00fccahitlerle burada bir ka\u00e7 g\u00fcn istirahat edip beklemeyi uygun bulmu\u015flard\u0131. \u00d6nceden de bahsetti\u011fimiz gibi, bu gazaya \u00e7ok say\u0131da m\u00fcnaf\u0131k kat\u0131lm\u0131\u015ft\u0131. Bu ilgileri ve fazla i\u015ftirakleri elbette sebepsiz de\u011fildi. Bir taraftan ganimete konmak, di\u011fer taraftan g\u00fcn ge\u00e7tik\u00e7e saflar\u0131n\u0131 s\u0131kla\u015ft\u0131ran, \u00e7o\u011falan ve kuvvet kazanan M\u00fcsl\u00fcmanlar\u0131, en k\u00fc\u00e7\u00fck f\u0131rsatlar\u0131 dahi de\u011ferlendirerek birbirine d\u00fc\u015f\u00fcrmek, aralar\u0131na fitne, fesat tohumu sa\u00e7makt\u0131. \u0130\u015fte bu dinlenme esnas\u0131nda, Hazre\u00e7 Kabilesinden Ben\u00ee Amr bin Avf\u2019\u0131n m\u00fcttefiki olan Sinan bin Veber el-C\u00fcnen\u00ee ile Hz. \u00d6mer\u2019in Ben\u00ee G\u0131far\u2019dan \u00fccretle tuttu\u011fu seyisi Cahcah aras\u0131nda kuyu ba\u015f\u0131nda su alma s\u0131ras\u0131 y\u00fcz\u00fcnden bir kavga \u00e7\u0131km\u0131\u015ft\u0131. Cahcah, yumruk ve tokatlarla Sinan\u2019\u0131n y\u00fcz\u00fcn\u00fc kanlar i\u00e7inde b\u0131rakt\u0131. Sinan ise feryad\u0131 bas\u0131p, “Yeti\u015fin Muhacirler, neredesiniz?”<\/i><\/strong> diye ba\u011f\u0131rm\u0131\u015ft\u0131. Feryatlar\u0131 duyan Ensarla Muhacirler derhal toplanm\u0131\u015f ve k\u0131l\u0131\u00e7lar s\u0131y\u0131rt\u0131lm\u0131\u015ft\u0131. Az kals\u0131n b\u00fcy\u00fck bir fitne kopacak, M\u00fcsl\u00fcmanlar birbirlerini k\u0131racakt\u0131. Muhacirlerle Ensar\u0131n baz\u0131 ileri gelenleri, araya girip, yumu\u015fat\u0131c\u0131 konu\u015fmalarla durumu yat\u0131\u015ft\u0131rm\u0131\u015flard\u0131. O s\u0131rada Res\u00fbl-i Ekrem Efendimiz, toplulu\u011fun bulundu\u011fu yere gelip “Cahiliyye insanlar\u0131n\u0131n davas\u0131 m\u0131 g\u00fcd\u00fcl\u00fcyor? Nedir bu \u00e7\u0131\u011fl\u0131klar, bu feryatlar? Derdiniz nedir?”<\/i><\/strong> diye sormu\u015flar ve s\u00fck\u00fbneti sa\u011flam\u0131\u015flard\u0131. Bu esnada m\u00fcnaf\u0131klar\u0131n reisi Abdullah bin \u00dcbeyy bin Sel\u00fbl<\/strong> ortaya at\u0131lm\u0131\u015ft\u0131. Zira, bu h\u00e2dise onun i\u00e7in ele ge\u00e7mez bir f\u0131rsatt\u0131. Bunu bahane ederek: <\/span><\/p>\n “Ey Ensar! Bu Muhacirler, sizin sayenizde kuvvet ve \u015f\u00f6hrete nail olmu\u015fken, \u015fimdi bize b\u00f6ylesine hakaretle muamele ediyorlar”<\/span><\/i><\/strong> diye ba\u011f\u0131rm\u0131\u015f sonra \u015feytan\u00ee bir tav\u0131rla kavmine d\u00f6nerek: “Bunlar\u0131 \u015fehrinize getirip bir yer verdiniz, mal ve erzak\u0131n\u0131za ortak ettiniz. U\u011frad\u0131\u011f\u0131n\u0131z bu hakaretlere tek sebep yine sizsiniz! “Vallahi, biz Medine\u2019ye d\u00f6necek olursak en izzetli ve kuvvetli olan (kendisi ve etb\u00e2\u0131) en zelil ve en zay\u0131f olan\u0131 (h\u00e2\u015f\u00e2 Peygamberimiz ve Muhacirleri) oradan s\u00fcr\u00fcp \u00e7\u0131kar\u0131lacakt\u0131r”[3]<\/span><\/strong><\/a> <\/i><\/strong>\u015feklinde hezeyanlar savurmu\u015flard\u0131. Orada bulunan gen\u00e7 Sahab\u00ee Hz. Zeyd bin Erkam, Abdullah bin \u00dcbeyy\u2019in bu s\u00f6z\u00fcne kar\u015f\u0131 \u00e7\u0131km\u0131\u015f, “Vallahi, kavminin i\u00e7inde zelil ve hakir olan ancak sensin, al\u00e7akl\u0131k sana yak\u0131\u015f\u0131r, Muhammed (S.A.V.) ise, Allah taraf\u0131ndan aziz k\u0131l\u0131nm\u0131\u015ft\u0131r”<\/i><\/strong> diyerek azarlam\u0131\u015f ve bu durumu Peygamberimize ula\u015ft\u0131raca\u011f\u0131n\u0131 a\u00e7\u0131klam\u0131\u015ft\u0131. Ba\u015f m\u00fcnaf\u0131k, bu s\u00f6zler kar\u015f\u0131s\u0131nda vaziyet de\u011fi\u015ftirerek, “Ey karde\u015fimin o\u011flu! Sus! Vallahi ben \u015faka yapm\u0131\u015ft\u0131m”<\/i><\/strong> diyerek m\u00fcnaf\u0131kl\u0131\u011f\u0131n\u0131 ortaya koymu\u015flard\u0131.<\/span><\/p>\n Hz. Zeyd bin Erkam susmad\u0131. Abdullah bin \u00dcbeyy\u2019den i\u015fittiklerini oldu\u011fu gibi gelip Peygamber Efendimize aktard\u0131. Efendimiz bunu olduk\u00e7a ciddiye alm\u0131\u015ft\u0131. Yan\u0131nda Hz. Eb\u00fb Bekir, Hz. Osman, Sa\u2019d bin Eb\u00ee Vakkas, Muhammed bin Mesleme gibi Muhacir ve Ensardan zatlar vard\u0131. Her \u015feye ra\u011fmen meseleyi tahkik etmeyi uygun bulmu\u015flard\u0131. Hz. Zeyd\u2019e, “Sak\u0131n, \u0130bni \u00dcbeyy\u2019e kar\u015f\u0131 kin ve d\u00fc\u015fmanl\u0131\u011f\u0131ndan dolay\u0131 bunu s\u00f6ylemi\u015f olmayas\u0131n?”<\/i><\/strong> diye uyarm\u0131\u015ft\u0131.<\/span><\/p>\n Hz. Zeyd (R.A.), “Hay\u0131r! Vallahi, bunlar\u0131 ondan i\u015fittim!”<\/i><\/strong> deyince Res\u00fbl-i Ekrem, tekrar, “Yanl\u0131\u015f duymu\u015f olamaz m\u0131s\u0131n?”<\/i><\/strong> diye sormu\u015flard\u0131. Hz. Zeyd, ayn\u0131 \u015fekilde bu s\u00f6zleri m\u00fcnaf\u0131klar\u0131n reisinden kelimesi kelimesine i\u015fitti\u011fine dair ikinci defa Allah ad\u0131na yemin etmi\u015fti. Abdullah bin \u00dcbeyy\u2019in bu s\u00f6zleri sarf etti\u011fi ordu i\u00e7inde yay\u0131lm\u0131\u015ft\u0131. Ensardan baz\u0131lar\u0131, “Kendi kavminin efendisi hakk\u0131nda haks\u0131z isnatta bulundun”<\/i><\/strong> diyerek Hz. Zeyd bin Erkam\u2019\u0131 k\u0131nam\u0131\u015ft\u0131. Zeyd onlara: “Vallahi, ben bu s\u00f6zleri ondan i\u015fittim! E\u011fer bu s\u00f6zleri babamdan dahi i\u015fitmi\u015f olsayd\u0131m yine Res\u00fblullah\u2019a gidip s\u00f6ylemekten asla geri durmazd\u0131m. Allah Te\u00e2l\u00e2\u2019n\u0131n, Peygamberine bu hususta vahiy indirip, kimin yalanc\u0131 oldu\u011funu bildirece\u011fini ve Res\u00fblullah\u2019\u0131n s\u00f6zlerimi do\u011frulayaca\u011f\u0131n\u0131 umar\u0131m”<\/i><\/strong> \u015feklinde kar\u015f\u0131lam\u0131\u015ft\u0131. O s\u0131rada Hz. \u00d6mer, “Y\u00e2 Res\u00fblallah! M\u00fcsaade buyur da \u015fu m\u00fcnaf\u0131\u011f\u0131n boynunu vuray\u0131m! E\u011fer onu Muhacirlerden birinin \u00f6ld\u00fcrmesini uygun g\u00f6rm\u00fcyorsan\u0131z, Sa\u2019d bin Muaz veya Muhammed bin Mesleme\u2019ye emredin, onu \u00f6ld\u00fcrs\u00fcnler!” <\/i><\/strong>deyince Res\u00fbl-i Ekrem, bu tekliften memnun kalmam\u0131\u015f ve: “E\u011fer, ben onun \u00f6ld\u00fcr\u00fclmesine m\u00fcsaade edersem, Medine e\u015fraf\u0131ndan bir\u00e7o\u011funun g\u00f6nl\u00fcne korku ve endi\u015fe d\u00fc\u015fer. Ayr\u0131ca i\u015fin i\u00e7 y\u00fcz\u00fcn\u00fc bilmeyen halk, `Muhammed Ashab\u0131n\u0131 \u00f6ld\u00fcr\u00fcyor` diye konu\u015fmaya ba\u015flad\u0131klar\u0131 zaman durum ne olur, biliyor musun?”<\/i><\/strong> diye uyarm\u0131\u015flard\u0131.<\/span><\/p>\n