{"id":2866,"date":"2014-03-31T05:48:47","date_gmt":"2014-03-31T05:48:47","guid":{"rendered":"https:\/\/www.millicozum.com\/mc\/2014\/03\/31\/akpnin-iflasi-adil-duzenin-ihyasi\/"},"modified":"2014-03-31T05:48:47","modified_gmt":"2014-03-31T05:48:47","slug":"akpnin-iflasi-adil-duzenin-ihyasi","status":"publish","type":"post","link":"https:\/\/www.millicozum.com\/mc\/2014\/nisan-2014\/akpnin-iflasi-adil-duzenin-ihyasi\/","title":{"rendered":"AKP\u2019N\u0130N \u0130FLASI, AD\u0130L D\u00dcZEN\u2019\u0130N \u0130HYASI"},"content":{"rendered":"\n

T\u00fcrkiye petrol ve do\u011falgaz zengini bir \u00fclke de\u011fildir. Su zengini bir \u00fclke de de\u011fildir. Bu nedenle mutlaka sanayi ve teknolojisini g\u00fc\u00e7lendirmek, tar\u0131m ve hayvanc\u0131l\u0131\u011f\u0131n\u0131 geli\u015ftirmek, bor ve k\u00f6m\u00fcr gibi madenlerini kendisi i\u015fleyip ihra\u00e7 etmek ve yeti\u015fmi\u015f insan potansiyelini verimli de\u011ferlendirmek ve kesinlikle \u00fcretken bir \u00fclke haline gelmek mecburiyetindedir. Enflasyonist b\u00fcy\u00fcme modeli 2001 kriziyle tamamen \u00e7\u00f6ken T\u00fcrkiye, cari a\u00e7\u0131\u011f\u0131n\u0131n finansman\u0131na dayal\u0131 bir b\u00fcy\u00fcme modeline ge\u00e7meye mahk\u00fbm edilmi\u015f ve b\u00f6ylece uluslararas\u0131 konjonkt\u00fcr\u00fcn de yard\u0131m\u0131yla nispeten d\u00fczelme g\u00f6stermi\u015ftir. Cari a\u00e7\u0131\u011f\u0131n\u0131 uluslararas\u0131 mali piyasalardan veya direkt d\u0131\u015f yat\u0131r\u0131mla finanse edebilmesi i\u00e7in AKP rejimi, ald\u0131\u011f\u0131 d\u0131\u015f deste\u011fin devam\u0131 i\u00e7in, g\u00fcya <\/span><\/strong>\u201chukukun \u00fcst\u00fcnl\u00fc\u011f\u00fcne dayal\u0131, insan haklar\u0131na ve temel hak ve \u00f6zg\u00fcrl\u00fcklere sayg\u0131l\u0131, demokratik, kurumsal ve \u00f6ng\u00f6r\u00fclebilir olmak\u201d<\/span><\/i><\/strong>k\u0131l\u0131f\u0131yla Siyonist sermayenin hizmetinde olmaya mahk\u00fbm edilmektedir. Aksi halde T\u00fcrkiye\u2019ye cari a\u00e7\u0131\u011f\u0131n\u0131 kapatmaya yetecek kadar para giri\u015fi kesilecek, bu kez h\u00fck\u00fcmet batmamak i\u00e7in o yabanc\u0131 paray\u0131 piyasadan toplamaya y\u00f6nelecek, deval\u00fcasyon ka\u00e7\u0131n\u0131lmaz hale gelecek, b\u00fcy\u00fcme daha da d\u00fc\u015fecek ve bunlar \u00e7ok k\u0131sa s\u00fcrede a\u011f\u0131rl\u0131\u011f\u0131n\u0131 hissettirecektir. Cemaat H\u00fck\u00fcmet \u00e7eki\u015fmesiyle psikolojik dengesini, ahlaki ve hukuki disiplinini iyice yitiren Erdo\u011fan, \u00fclkeyi karanl\u0131k bir mecraya do\u011fru s\u00fcr\u00fcklemektedir. Faizci bir sistemde enflasyon %2,5 ile %5 aras\u0131nda tutabilmek b\u00fcy\u00fck bir maharettir ve ekonomik dengeye zarars\u0131z hale getirilebilir. %5 ile %10 aras\u0131 enflasyon k\u00f6t\u00fc gidi\u015fe i\u015farettir. Ama %10\u2019dan fazlas\u0131 b\u00fct\u00fcn sistem i\u00e7in tehlike sinyalidir. Ve hele %20\u2019leri a\u015ft\u0131\u011f\u0131nda o ekonomi iflasa s\u00fcr\u00fckleniyor demektir. AKP y\u00f6netimindeki T\u00fcrkiye\u2019de enflasyon fiilen %13\u2019e eri\u015fmi\u015ftir ve bu \u00e7ok k\u00f6t\u00fc bir s\u00fcre\u00e7tir. (Resmi a\u011f\u0131zlar\u0131n %9-10 demesi bu ger\u00e7e\u011fi gizlemeye y\u00f6neliktir) Asl\u0131nda k\u00fcresel s\u00f6m\u00fcr\u00fc sisteminin kalesi olan ABD bile, sadece silah g\u00fcc\u00fcyle ve kar\u015f\u0131l\u0131ks\u0131z dolar\u0131 \u201cd\u00fcnya paras\u0131\u201d yap\u0131p zorla satmak sayesinde varl\u0131\u011f\u0131n\u0131 s\u00fcrd\u00fcrmektedir, ama bunu daha fazla devam ettirmesi m\u00fcmk\u00fcn de\u011fildir.<\/span><\/strong><\/p>\n

AKP\u2019nin y\u00fcr\u00fctt\u00fc\u011f\u00fc T\u00fcrkiye ekonomisi, yap\u0131sal hi\u00e7bir sorununu \u00e7\u00f6zemedi\u011fi i\u00e7in; s\u0131cak para, bor\u00e7lanma ve t\u00fcketim destekli b\u00fcy\u00fcme \u00e7abas\u0131yla \u015fimdiye kadar sadece g\u00fcn\u00fc kurtarabilmi\u015ftir. D\u00fcnya \u00fczerinde bolca bulunan s\u0131cak paray\u0131 y\u00fcksek faizle \u00fclkeye \u00e7ekip, adeta \u201cel paras\u0131yla\u201d sa\u011flanan hormonlu bir b\u00fcy\u00fcmeyle pembe tablolar \u00e7izilmektedir. Ne zaman ki, FED\u2019in tahvil al\u0131mlar\u0131n\u0131 azaltaca\u011f\u0131n\u0131 a\u00e7\u0131klamas\u0131 ve neticesinde de d\u0131\u015far\u0131dan rahat\u00e7a bor\u00e7lanma imk\u00e2nlar\u0131n\u0131n daralaca\u011f\u0131n\u0131n anla\u015f\u0131lmas\u0131, di\u011fer geli\u015fmekte olan \u00fclkeler gibi T\u00fcrkiye\u2019yi de sars\u0131vermi\u015ftir. AKP-Cemaat sava\u015f\u0131 ve d\u00f6vizdeki h\u0131zl\u0131 y\u00fckseli\u015fle birlikte faizlerin artmas\u0131 da h\u00fck\u00fcmet taraf\u0131ndan \u201ckendilerine operasyon yap\u0131ld\u0131\u011f\u0131, komplo kuruldu\u011fu\u201d<\/i><\/strong> \u015feklinde gerek\u00e7elendirilmi\u015ftir. H\u00e2lbuki Merkez Bankas\u0131\u2019n\u0131n faiz artt\u0131rd\u0131\u011f\u0131 g\u00fcnlerde di\u011fer geli\u015fmekte olan \u00fclkelerde de benzer durumlar g\u00f6zlenmekteydi. Bir anda geli\u015fen \u00fclkeler saf\u0131ndan, k\u0131r\u0131lganlar saflar\u0131na savrulan sadece T\u00fcrkiye de\u011fildi. \u201cK\u0131r\u0131lgan 5\u2019li\u201d olarak nitelenen \u00fclkelere bak\u0131nca, FED\u2019in karar\u0131yla birlikte geli\u015fen \u00fclkelerin benzer bir savrulu\u015f ya\u015fad\u0131klar\u0131 daha da iyi belirginle\u015fmi\u015fti. Yani, i\u00e7 siyasetteki karga\u015fa sadece durumun \u00fczerine tuz biber ekmi\u015fti. Bu arada, Brezilya, Hindistan, Endonezya, G\u00fcney Afrika ve T\u00fcrkiye\u2019den olu\u015fan \u201cK\u0131r\u0131lgan 5\u2019li\u201d i\u00e7inde en y\u00fcksek ikinci faiz y\u00fczde 13 ile T\u00fcrkiye\u2019dedir. Dolar h\u0131zla y\u00fckseli\u015fe ge\u00e7mi\u015f, Ba\u015fbakan\u2019\u0131n \u00e7izdi\u011fi pembe tablolar bir anda grile\u015fmi\u015f, b\u00fcy\u00fck sosyal patlamalara ve siyasal \u00e7at\u0131\u015fmalara do\u011fru gidi\u015fi fark eden fareler, gemiyi terk etmeye y\u00f6nelmi\u015ftir.<\/span><\/p>\n

Ya Adil D\u00fczen\u2019e ve sa\u011flam para d\u00f6nemine ge\u00e7ilecek veya \u00e7\u00f6z\u00fclme ve \u00e7\u00f6k\u00fc\u015f s\u00fcrecine girilecektir!<\/span><\/strong><\/p>\n

A-<\/span><\/span><\/strong>Adil Ekonomide DEVLET:<\/span><\/strong><\/p>\n

1-<\/span><\/strong> Makro planda ve \u00fclke \u00e7ap\u0131nda genel kalk\u0131nma planlar\u0131 ve altyap\u0131 haz\u0131rlayacak,<\/span><\/p>\n

2-<\/span><\/strong> \u00dclke ihtiya\u00e7lar\u0131na ve d\u00fcnya standartlar\u0131na uygun ve verimli yat\u0131r\u0131m projeleri ortaya koyacak,<\/span><\/p>\n

3-<\/span><\/strong> Destek, y\u00f6nlendirme ve te\u015fvik hizmetleri yaparak organize ve koordine g\u00f6reviyle \u00f6zel sekt\u00f6r giri\u015fimlerini canland\u0131racakt\u0131r.<\/span><\/p>\n

B \u2013 Adil D\u00fczen\u2019de sa\u011flam PARA:<\/span><\/strong><\/p>\n

1-<\/span><\/strong> Faizin her t\u00fcrl\u00fcs\u00fcn\u00fcn kald\u0131r\u0131ld\u0131\u011f\u0131,<\/span><\/p>\n

2-<\/span><\/strong> \u201cPara\u201dn\u0131n, sadece \u00fcretilen mal kar\u015f\u0131l\u0131\u011f\u0131 piyasaya \u00e7\u0131kar\u0131ld\u0131\u011f\u0131,<\/span><\/p>\n

3-<\/span><\/strong> Kar\u015f\u0131l\u0131ks\u0131z paran\u0131n asla bas\u0131lmad\u0131\u011f\u0131,    <\/span><\/span><\/p>\n

4-<\/span><\/strong> Ger\u00e7ek Paran\u0131n:<\/span><\/p>\n

    \n
  1. Ya arsa ve tarlan\u0131n<\/span><\/li>\n
  2. Ya tesis ve fabrikan\u0131n<\/span><\/li>\n
  3. Ya \u00fcretilen standart (Sanayi ve zirai) mallar\u0131n ger\u00e7ek bedeli olarak bas\u0131ld\u0131\u011f\u0131;<\/span><\/li>\n
  4. Ya da alt\u0131n ve d\u00f6viz kar\u015f\u0131l\u0131\u011f\u0131 olaca\u011f\u0131 Adil D\u00fczen mutlaka kurulmal\u0131d\u0131r ve ka\u00e7\u0131n\u0131lmazd\u0131r.<\/span><\/li>\n<\/ol>\n

    5-<\/span><\/strong> Adil D\u00fczen\u2019de istenildi\u011fi anda mal paraya, para mala \u00e7evrilebilir durumdad\u0131r.<\/span><\/p>\n

    6-<\/span><\/strong> Ekonomik ve ticari hizmet ve giri\u015fimlerde herkese adil muamele yap\u0131lacak ve tam bir f\u0131rsat e\u015fitli\u011fi sa\u011flanacakt\u0131r.<\/span><\/p>\n

    7-<\/span><\/strong> Fiyatlar arz ve talebe dayal\u0131 kriterlere g\u00f6re, serbest piyasa ekonomisi i\u00e7inde tabii olarak ayarlanacakt\u0131r.<\/span><\/p>\n

    G\u00f6r\u00fcld\u00fc\u011f\u00fc gibi Adil D\u00fczen’de para; sadece \u00fcretilen bir mal\u0131n “de\u011feri”<\/strong>dir ve de\u011fi\u015fim (al\u0131\u015fveri\u015f) i\u00e7in gereklidir. Kapitalist ve s\u00f6m\u00fcr\u00fcc\u00fc Bat\u0131l\u0131 kafalar\u0131n iddialar\u0131 aksine, kalk\u0131nma i\u00e7in \u00f6nce para laz\u0131m de\u011fildir. \u00d6rne\u011fin bir ekmek \u00fcretmek i\u00e7in “bu\u011fday, un, su, tuz, maya, odun<\/strong> (pi\u015firici) ve insan eme\u011fi<\/strong>” yeterlidir. Para ise; ancak ekmek \u00fcretildikten sonra, onu \u00fcretenlere “\u00fcretti\u011fi kadar t\u00fcketme hakk\u0131 tan\u0131yan”<\/strong> bir devlet belgesidir.<\/span><\/p>\n

    Baz\u0131 insanlar\u0131n “iyi g\u00fczel amma, bu Adil D\u00fczen projelerini uygulayacak paray\u0131 nereden bulacaks\u0131n\u0131z?”<\/strong> sorusu, tabii ekonomiyi bilmemelerindendir. Bak\u0131n\u0131z 2. d\u00fcnya harbi sonunda Almanya’da bir \u00e7orap, binlerce Mark\u2019a al\u0131nacak \u015fekilde paran\u0131n de\u011feri d\u00fc\u015ft\u00fc. Almanya, elindeki bu k\u00e2\u011f\u0131t par\u00e7alar\u0131yla kalk\u0131nmad\u0131. Yeralt\u0131 ve yer\u00fcst\u00fc kaynaklar\u0131n\u0131 kullanarak, kalifiye ve kaliteli insan g\u00fcc\u00fcn\u00fc devreye sokarak, \u00e7al\u0131\u015fma ve \u00fcretme \u015fartlar\u0131n\u0131 haz\u0131rlayarak ancak kalk\u0131nabilmi\u015ftir. Siyonist ve kapitalist s\u00f6m\u00fcr\u00fc sistemlerinde ise: “Kalk\u0131nma i\u00e7in \u00f6nce sermaye (para) laz\u0131md\u0131r”<\/strong> \u015fart\u0131 ko\u015fulmaktad\u0131r. \u00c7\u00fcnk\u00fc “Para”<\/strong>y\u0131 Siyonist sermayedarlar bas\u0131yor ve bu k\u00e2\u011f\u0131tlar\u0131 bankada bloke ederek bunlar\u0131 “faizli kredi”<\/strong> olarak giri\u015fimcilere da\u011f\u0131t\u0131yor ve b\u00f6ylece insanl\u0131\u011f\u0131n al\u0131n terini ve eme\u011fini s\u00f6m\u00fcr\u00fcyor. Bug\u00fcn “Dolar”<\/strong> diye Siyonist merkezlerin bast\u0131rd\u0131\u011f\u0131 trilyonlarca liral\u0131k kar\u015f\u0131l\u0131ks\u0131z paran\u0131n (daha do\u011frusu ye\u015fil boyal\u0131 k\u00e2\u011f\u0131tlar\u0131n) insanl\u0131\u011f\u0131n kan\u0131n\u0131 nas\u0131l emdi\u011fini herkes biliyor.<\/span><\/p>\n

    Adil D\u00fczende Sa\u011flam Para<\/span><\/strong><\/p>\n

    \u00d6nce “SA\u011eLAM PARA”<\/strong> kavram\u0131n\u0131 a\u00e7\u0131klayal\u0131m; bilindi\u011fi gibi canl\u0131 varl\u0131klar \u00e7al\u0131\u015farak ya\u015fam\u0131n\u0131 s\u00fcrd\u00fcr\u00fcrler. Bu \u00e7al\u0131\u015fma bir “\u00fcretim”<\/strong>, ya\u015famak i\u00e7in harcanan \u015feyler ise bir “t\u00fcketim”<\/strong> olay\u0131d\u0131r. Bir anlamda, canl\u0131lar kendi varl\u0131klar\u0131n\u0131 kendi gayretleri ile s\u00fcrd\u00fcrmek zorundad\u0131r. Ar\u0131lar ve kar\u0131ncalar \u00f6rne\u011fi, pek \u00e7ok canl\u0131 t\u00fcrleri gibi insanlar da tek ba\u015f\u0131na de\u011fil, “Topluluk”<\/strong> halinde ya\u015famak durumundad\u0131r. Topluluk halinde, devaml\u0131 ve d\u00fczenli olarak ya\u015fayabilmek i\u00e7in de, O toplulukta \u00fcretilen “Toplam mal\u0131n”<\/strong>, birlikte t\u00fcketilen toplam maldan fazla olmas\u0131 laz\u0131md\u0131r. Yok, e\u011fer “t\u00fcketilen mal”<\/strong> toplam\u0131, “\u00fcretilen mal”<\/strong> toplam\u0131ndan daha fazla olursa, O zaman “\u00fcretilmeyen bir mal\u0131n t\u00fcketilmesi”<\/strong> gibi bir durum ortaya \u00e7\u0131kar ki, bu dengesizlik, sosyal ve ekonomik t\u0131kan\u0131\u015f\u0131n ve t\u00fckeni\u015fin sebebi olacakt\u0131r. Asl\u0131nda, bir \u00fclkede, herkes \u00fcretti\u011fi kadar t\u00fcketirse, “topluca \u00fcretilen, topluca t\u00fcketilene e\u015fit”<\/strong> olaca\u011f\u0131ndan, \u201ctabii bir denge\u201d sa\u011flanacakt\u0131r. Ancak bu dengenin s\u00fcrekli olabilmesi i\u00e7in, O toplumda “biriktirilmi\u015f fazla mal\u0131n”<\/i><\/strong> bulunmas\u0131 da \u015fartt\u0131r. \u00c7\u00fcnk\u00fc k\u0131tl\u0131k, sava\u015f, deprem ve yang\u0131n gibi felaketlerde, bu \u201cdepolanm\u0131\u015f fazla mal\u0131n t\u00fcketilmesi\u201d ile ancak denge korunmu\u015f olacakt\u0131r. Ayr\u0131ca \u00e7ocuk, hasta, ihtiyar, sakat, memuriyet ve hizmet sekt\u00f6r\u00fcnde \u00e7al\u0131\u015fanlar gibi, devaml\u0131 t\u00fcketici durumunda olan kimselerin a\u00e7t\u0131\u011f\u0131 bo\u015flu\u011fu doldurmak i\u00e7in de yine fazla \u00fcretime<\/i><\/strong> ihtiya\u00e7 vard\u0131r. Demek ki toplumda ekonomik dengenin kurulmas\u0131 ve korunmas\u0131 i\u00e7in “\u00fcretim toplam\u0131n\u0131n, t\u00fcketim toplam\u0131ndan mutlaka fazla olmas\u0131”<\/strong> laz\u0131md\u0131r. Kar\u0131ncalar ve ar\u0131lar gibi toplu ya\u015fayan hayvanlar \u00e2leminde durum genellikle bu minvaldir. Yap\u0131lan g\u00f6zlem ve incelemeler sonucu, mesela ar\u0131lar\u0131n kendi ihtiya\u00e7lar\u0131ndan \u00e7ok daha fazla bal \u00fcrettikleri<\/i><\/strong> saptanm\u0131\u015f, hatta kovanda bal azal\u0131nca, ar\u0131lar\u0131n i\u015ftah\u0131 ve yemek arzular\u0131n\u0131n kesildi\u011fi, a\u00e7l\u0131ktan \u00f6lseler bile geride birikmi\u015f bal b\u0131rakt\u0131klar\u0131 saptanm\u0131\u015ft\u0131r.<\/span><\/p>\n

    \u0130lahi f\u0131trat ve tabiat d\u00fczeni gere\u011fi canl\u0131 varl\u0131klar, hem \u00e7al\u0131\u015f\u0131p \u00fcretmekten, hem de ya\u015famaktan (harcay\u0131p t\u00fcketmekten) ho\u015flan\u0131rlar. Ancak dengenin korunmas\u0131 i\u00e7in, “\u00e7al\u0131\u015fma arzusunun, ya\u015fama arzusundan daha fazla olmas\u0131”<\/strong> gerekti\u011fi a\u00e7\u0131kt\u0131r. \u0130\u015fte hayvanlarda durum b\u00f6yledir. Yani kar\u0131nca ve ar\u0131lar gibi hayvan cemiyetlerinde \u00e7al\u0131\u015fma ve \u00fcretme gayesi ve gayreti, ya\u015fama ve t\u00fcketme iste\u011finden fazlad\u0131r. <\/i><\/strong>Ama insanlarda durum bunun aksine farkl\u0131d\u0131r. \u0130nsano\u011flu, ya\u015fama ve t\u00fcketme zevki, \u00e7al\u0131\u015fma ve \u00fcretme iste\u011finden fazla<\/i><\/strong> olan bir varl\u0131kt\u0131r. Yani insanlar, emek vermeden ve zahmet \u00e7ekmeden, rahat yoldan ge\u00e7inmeyi, \u00fcretmek i\u00e7in s\u0131k\u0131nt\u0131 \u00e7ekmeye ve sorumluluk y\u00fcklenme\u011fe tercih eden bir yap\u0131dad\u0131r. \u0130nsandaki bu a\u015f\u0131r\u0131 t\u00fcketim ve rahat ya\u015fama e\u011filimi, biraz da insan\u0131n sadece bir topluluk \u00fcyesi olarak de\u011fil, ayn\u0131 zamanda \u201ctek ba\u015f\u0131na ya\u015fayabilecek \u00f6zellik ve yeteneklerle yarat\u0131lm\u0131\u015f olmas\u0131ndan\u201d da kaynakl\u0131d\u0131r. Yani insan; bir taraftan toplu d\u00fczenin bir par\u00e7as\u0131d\u0131r ve toplumun b\u00fct\u00fcn nimetlerinden yararlan\u0131r. Ama di\u011fer taraftan da, her fert ayr\u0131 bir varl\u0131kt\u0131r ve topluluk d\u0131\u015f\u0131nda kendi ba\u015f\u0131na ya\u015fayabilme imk\u00e2nlar\u0131yla yarat\u0131lm\u0131\u015ft\u0131r. Belki bu \u00f6zellik, bir bak\u0131ma insan\u0131n kendi onurunu ve \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fc koruyabilmesi ve topluluk i\u00e7inde erime ve ki\u015fili\u011fini yitirme durumundan kurtulabilmesi bak\u0131m\u0131ndan \u00f6nemli ve gerekli bir f\u0131trat (yarat\u0131l\u0131\u015f)t\u0131r.<\/span><\/p>\n

    Bu nedenle insanlar sadece “tam bir toplu d\u00fczen”<\/strong>de ya\u015fayabilecek \u00f6zelliklerle yarat\u0131lmam\u0131\u015f, bunun yan\u0131nda; tek tek ya\u015fayan canl\u0131lar\u0131n da yararl\u0131 y\u00f6nlerini alm\u0131\u015f oldu\u011fu i\u00e7in, toplu ya\u015fayan hayvanlar\u0131nkine benzer, “birlikte \u00fcretim; birlikte t\u00fcketim, her \u015fey ortak”<\/strong> hayaline dayanan ve ki\u015filerin ferdi h\u00fcrriyet ve haysiyetini \u00f6ld\u00fcren “Kom\u00fcnizm d\u00fczeni”<\/strong> insanlar aras\u0131nda kurulamaz, kurulsa da uygulanamaz. Zaten insan f\u0131trat\u0131na uygun olmad\u0131\u011f\u0131 i\u00e7in daha bir insan \u00f6mr\u00fcn\u00fc bile doldurmadan Kom\u00fcnizm iflas etmi\u015f ve \u00e7\u00f6k\u00fcp y\u0131k\u0131lm\u0131\u015ft\u0131r. E\u011fer insanlardaki “\u00e7al\u0131\u015fma ve \u00fcretme arzusu, ya\u015fama ve t\u00fcketme arzusundan fazla”<\/strong> olsayd\u0131, Marks’\u0131n kominizim hayali<\/i><\/strong> belki ger\u00e7ekle\u015fme imkan\u0131 bulacakt\u0131. Ancak \u0130lahi kudret ve hikmetin insan\u0131 b\u00f6ylesine “ya\u015famaya ve t\u00fcketmeye istekli, \u00e7al\u0131\u015f\u0131p \u00fcretmeye kar\u015f\u0131 ise tembel”<\/strong> yaratm\u0131\u015f olmas\u0131; hem imtihan s\u0131rr\u0131na uygunlu\u011fu, hem de insanlar aras\u0131ndaki “yar\u0131\u015fma D\u00fczeni”<\/strong>ni ger\u00e7ekle\u015ftirmesi bak\u0131m\u0131ndan gereklidir ve do\u011fald\u0131r. Bu yar\u0131\u015fma iste\u011fi ve \u00f6zelli\u011fi, maddi ve manev\u00ee y\u00f6nden devaml\u0131 ilerlemeyi ve yenile\u015fmeyi sa\u011flayacak, yeni karakter ve kabiliyetler ortaya \u00e7\u0131kacak ve herkes \u00e7al\u0131\u015ft\u0131\u011f\u0131n\u0131n ve hak etti\u011finin kar\u015f\u0131l\u0131\u011f\u0131n\u0131 alacakt\u0131r.<\/span><\/p>\n

    \u0130nsanlardaki bu, “\u00e7al\u0131\u015fmadan kazanma, \u00fcretmeden t\u00fcketme ve yorulmadan ya\u015fama” arzu ve iste\u011fini, zararl\u0131 halden yararl\u0131 hale \u00e7evirmek i\u00e7in; AD\u0130L B\u0130R D\u00dcZEN ve D\u0130S\u0130PL\u0130N\u2019e ihtiya\u00e7 vard\u0131r. \u0130\u015fte \u0130slam\u2019daki “m\u00fclkiyet sistemi” bunu ger\u00e7ekle\u015ftirmi\u015ftir. Bu sistem “Herkesin ancak \u00fcretti\u011fi kadar t\u00fcketmesi” esas\u0131na dayan\u0131r. Buna g\u00f6re her fert helal ve me\u015fru yoldan, g\u00fcc\u00fc ve akl\u0131 yetti\u011fi kadar \u00e7al\u0131\u015f\u0131p kazanmak, yani \u201c\u00fcretmek ve \u00e7al\u0131\u015f\u0131p \u00fcretti\u011fi kadar da t\u00fcketmek\u201d hakk\u0131na sahip olacakt\u0131r. \u00d6yle ise kim daha iyi ya\u015famak ve daha \u00e7ok t\u00fcketmek istiyorsa, o halde daha \u00e7ok yorulmak ve daha fazla \u00fcretmek zorundad\u0131r. Hi\u00e7 kimseye “\u00fcretmeden t\u00fcketme” veya “\u00fcretti\u011finden daha fazla t\u00fcketme” hakk\u0131 ve f\u0131rsat\u0131 verilmeyecektir. <\/span><\/strong><\/p>\n

    \u0130\u015fte her ki\u015finin ne kadar \u00fcretti\u011fini belgeleyen ve \u00e7al\u0131\u015f\u0131p kazanarak topluma teslim etti\u011fi mal\u0131n miktar\u0131n\u0131 g\u00f6steren <\/span><\/strong>“resmi ve ge\u00e7erli bir devlet senedine”<\/span><\/i><\/strong> ihtiya\u00e7 vard\u0131r ki, bunun ad\u0131 PARA\u2019d\u0131r. Yani para; insanlara, \u00fcretti\u011fi kadar t\u00fcketme hakk\u0131 ve imk\u00e2n\u0131 sa\u011flayan de\u011ferli ve gerekli bir belge konumundad\u0131r.<\/span><\/strong><\/p>\n

    Toplumda bu ekonomik dengenin ve Adil d\u00fczenin korunmas\u0131 i\u00e7in <\/span>“herkesin \u00fcretti\u011fi kadar t\u00fcketmesi”<\/span><\/strong> esas\u0131 yan\u0131nda bir kurala daha ihtiya\u00e7 vard\u0131r. O da; <\/span>“\u00d6nce \u00fcretme, sonra t\u00fcketme”<\/span><\/strong> esas\u0131d\u0131r. \u00c7\u00fcnk\u00fc; bunun tersine, <\/span>\u00f6nce t\u00fcketip sonra \u00fcretme<\/span><\/i><\/strong> durumunda <\/span>“bor\u00e7lu ya\u015fama”<\/span><\/strong> d\u00fczeni ortaya \u00e7\u0131kar ki, bu durum toplumun dengesini bozacakt\u0131r. \u00d6zellikle FA\u0130Z, bor\u00e7lu ya\u015fama d\u00fczenini do\u011furmakta, faizle kredi alan ki\u015fi, hen\u00fcz \u00fcretmedi\u011fi bir mal\u0131 t\u00fcketmeye ba\u015flamaktad\u0131r. Bu durum ekonomide do\u011fal dengeyi y\u0131karak s\u00f6m\u00fcr\u00fc sistemini olu\u015fturmaktad\u0131r. Faiz ve bor\u00e7lu ya\u015fama d\u00fczeniyle bir \u00fclke; \u00f6nce kendi milli servetini t\u00fcketip bitirmeye, sonra da d\u0131\u015f \u00fclkelere bor\u00e7lan\u0131p esir d\u00fc\u015fmeye ve \u00e7\u00f6z\u00fcl\u00fcp \u00e7\u00f6kmeye ba\u015flayacakt\u0131r. <\/span><\/p>\n

    Adil ekonomideki <\/span>sa\u011flam para:<\/span><\/strong>\u201cKi\u015filere \u00fcretti\u011fi kadar t\u00fcketme hakk\u0131 veren bir senet\u201d<\/span><\/strong> olmaktad\u0131r. Faiz ise, insanlara <\/span>“\u00fcretmeden t\u00fcketme hakk\u0131”<\/span><\/strong> tan\u0131maktad\u0131r. Daha do\u011frusu \u00e7al\u0131\u015f\u0131p \u00fcretenlerin hakk\u0131n\u0131, \u00e7e\u015fitli hilelerle al\u0131p ba\u015fkalar\u0131na pe\u015fke\u015f \u00e7ekme tuza\u011f\u0131d\u0131r. \u00d6rne\u011fin; Bankaya y\u00fcz bin Lira koyup y\u0131lsonunda 120 bin Lira alan ki\u015fi, fazladan ald\u0131\u011f\u0131 bu yirmi bin Liray\u0131 hak edecek hi\u00e7bir \u00fcretimde bulunmam\u0131\u015ft\u0131r. Faiz olarak al\u0131nan bu 20 bin Liraya \u00e7al\u0131\u015farak \u00fcretenlerin hakk\u0131ndan kesilerek kendisine \u00f6denecektir ki, bu a\u00e7\u0131k\u00e7a bir zul\u00fcm ve haks\u0131zl\u0131kt\u0131r. Veya kar\u015f\u0131l\u0131ks\u0131z para bas\u0131larak kendisine verilecektir ki, bu da paran\u0131n de\u011ferini ve al\u0131m g\u00fcc\u00fcn\u00fc d\u00fc\u015f\u00fcrece\u011fi, enflasyon ve pahal\u0131l\u0131\u011f\u0131 k\u00f6r\u00fckleyece\u011finden yine haram ve h\u0131rs\u0131zl\u0131kt\u0131r.<\/span><\/p>\n

    Adil ekonomideki herkesin ne kadar mal ve hizmet \u00fcretti\u011fini ve bunun kar\u015f\u0131l\u0131\u011f\u0131nda ne kadar t\u00fcketmeyi hak etti\u011fini g\u00f6steren <\/span>devlet senedi<\/span><\/strong> durumundaki <\/span>sa\u011flam paran\u0131n:<\/span><\/strong><\/p>\n

    1- \u00dcretmeden t\u00fcketme hakk\u0131 verilmesi demek olan FA\u0130Z d\u00fczeni,<\/span><\/p>\n

    2- Servetten ve \u00fcretimden de\u011fil, gelirden ve \u00fccretten al\u0131nan HAKSIZ VERG\u0130 sistemi,<\/span><\/p>\n

    3- Milli para de\u011ferini yabanc\u0131 paralar kar\u015f\u0131s\u0131nda devaml\u0131 d\u00fc\u015f\u00fcren, KAMB\u0130YO y\u00f6ntemi,<\/span><\/p>\n

    4- Kar\u015f\u0131l\u0131ks\u0131z para basan DARPHANE hilesi,<\/span><\/p>\n

    5- Halktan ucuza toplad\u0131\u011f\u0131 mevduatlar\u0131 zenginlere pompalayan YANLI\u015e BANKA ve haks\u0131z KRED\u0130 tatbiki gibi <\/span>be\u015f ekonomik mikrobu<\/span><\/i><\/strong> \u00f6z\u00fcnde ta\u015f\u0131yan <\/span>Kapitalist k\u00f6le d\u00fczenlerindeki<\/span><\/strong>, <\/span>k\u00e2\u011f\u0131t banknottan <\/span><\/i><\/strong>bir di\u011fer tabirle, durdu\u011fu yerde eriyen “buz paradan” ve di\u011fer Senet \u00e7e\u015fitlerinden \u00fcst\u00fcn farklar\u0131 \u015funlard\u0131r:<\/span><\/p>\n

      \n
    1. Sa\u011flam para, asla de\u011ferini kaybetmeyen bir parad\u0131r. \u00c7\u00fcnk\u00fc para hak \u00f6l\u00e7\u00fcs\u00fcd\u00fcr, emek ve \u00fcretim kar\u015f\u0131l\u0131\u011f\u0131d\u0131r. Paran\u0131n de\u011ferini d\u00fc\u015f\u00fcrmek, helalinden kazan\u0131lm\u0131\u015f haklara tecav\u00fczd\u00fcr, eme\u011fe ve al\u0131n terine sayg\u0131s\u0131zl\u0131kt\u0131r. Bir nevi devlet eliyle y\u00fcr\u00fct\u00fclen yayg\u0131n bir h\u0131rs\u0131zl\u0131k ve kalpazanl\u0131kt\u0131r.<\/span><\/li>\n
    2. Bu senedin (sa\u011flam paran\u0131n) \u00fczerinde, kar\u015f\u0131l\u0131\u011f\u0131nda hangi t\u00fcr mal\u0131n al\u0131naca\u011f\u0131 yaz\u0131lmam\u0131\u015ft\u0131r. Sadece al\u0131m g\u00fcc\u00fc miktar\u0131 yaz\u0131lan bu senetle, ki\u015fi istedi\u011fi mal\u0131 alabilecek durumdad\u0131r. Yani para ayn\u0131 zamanda ortak bir de\u011fer \u00f6l\u00e7\u00fcs\u00fc ve de\u011fi\u015fim arac\u0131d\u0131r. Asl\u0131nda para, hem ki\u015filerin \u201c\u00fcretti\u011fine kar\u015f\u0131l\u0131k t\u00fcketme hakk\u0131n\u0131 belgeleyen bir senet\u201d olmakla beraber, hem de mallar\u0131 biri biriyle kar\u015f\u0131la\u015ft\u0131r\u0131p \u00f6l\u00e7ebilen ortak bir ara\u00e7 durumundad\u0131r.<\/span><\/li>\n
    3. Paran\u0131n di\u011fer senetlerden bir fark\u0131 da, kar\u015f\u0131l\u0131\u011f\u0131n\u0131n her \u00e7e\u015fit ma\u011fazadan ve istenilen cins maldan tahsil edilebilme imkan\u0131 sa\u011flanmas\u0131d\u0131r.<\/span><\/li>\n
    4. Paran\u0131n di\u011fer bir \u00f6zeli\u011fi de; <\/span>\u00fczerinde \u00f6deme tarihinin bulunmamas\u0131, her zaman ve her yerde devaml\u0131 ge\u00e7erli <\/span><\/i><\/strong>olmas\u0131d\u0131r.<\/span><\/li>\n
    5. Paran\u0131n di\u011fer senetlerden bir fark\u0131 da, bu senedin bir kere \u00f6denmekle bitmemesi, kar\u015f\u0131l\u0131\u011f\u0131 \u00f6dendikten sonra da yine <\/span>“senet ve k\u0131ymet”<\/span><\/strong> olarak kalmas\u0131 ve fonksiyonunu y\u00fcr\u00fctm\u00fc\u015f olmas\u0131d\u0131r.<\/span><\/li>\n
    6. Bu paran\u0131n mevcut senetlerden farkl\u0131 bir \u00fcst\u00fcnl\u00fc\u011f\u00fc ve \u00f6nemli bir \u00f6zelli\u011fi de, <\/span>\u015fahsa yaz\u0131l\u0131 olmamas\u0131, yani bor\u00e7lu ve alacakl\u0131n\u0131n \u00fczerine yaz\u0131lmam\u0131\u015f olmas\u0131d\u0131r.<\/span><\/strong>Bu senet bir nevi hamiline yaz\u0131l\u0131d\u0131r ve kim ta\u015f\u0131rsa ona ait say\u0131l\u0131r. <\/span><\/i><\/strong>Yaln\u0131z \u015fu durum var ki, <\/span>paran\u0131n<\/span><\/strong> \u00fczerinde \u00f6zel bor\u00e7lu ve alacakl\u0131 belirsizdir, ama genelde “b\u00fct\u00fcn bor\u00e7lularla b\u00fct\u00fcn alacakl\u0131lar” bellidir, o da toplumun ve milli servetin kendisidir. Bu para kar\u015f\u0131l\u0131\u011f\u0131nda \u00f6denecek mallar ise, \u00fclke piyasas\u0131nda ve ma\u011fazalarda zaten mevcut bulunmaktad\u0131r. \u00c7\u00fcnk\u00fc o toplumda, ancak \u00fcretilen toplam mal kadar para bas\u0131lmaktad\u0131r. O halde, bir bak\u0131ma herkesin her parada hissesi vard\u0131r.<\/span><\/li>\n<\/ol>\n

      PARA, <\/span>“\u00e7al\u0131\u015f\u0131p \u00fcretilerek topluma teslim edilen mallara kar\u015f\u0131l\u0131k al\u0131nm\u0131\u015f bir senet”<\/span><\/strong> oldu\u011funa g\u00f6re <\/span>\u00dclkedeki<\/span><\/strong> Para Miktar\u0131<\/span><\/strong>, <\/span>\u00dclkedeki <\/span><\/strong>Mal Miktar\u0131na<\/span><\/strong> E\u015fit Olacakt\u0131r<\/span><\/strong>. O \u00fclkede \u00fcretilen mal \u00e7o\u011falmadan, para da \u00e7o\u011falmayacakt\u0131r. Yeni mal \u00fcretmeden, darphanede bas\u0131larak piyasaya s\u00fcr\u00fclecek yeni para, kar\u015f\u0131l\u0131ks\u0131z olaca\u011f\u0131ndan, tabiat\u0131yla mevcut paran\u0131n de\u011ferini ve al\u0131m g\u00fcc\u00fcn\u00fc d\u00fc\u015f\u00fcrecek, dolay\u0131s\u0131yla <\/span>ENFLASYON<\/span><\/strong>, zam, pahal\u0131l\u0131k ve ge\u00e7im darl\u0131\u011f\u0131 ka\u00e7\u0131n\u0131lmaz olacakt\u0131r.<\/span><\/p>\n

      Para gibi “ortak ve denkle\u015fmi\u015f de\u011fer \u00f6l\u00e7\u00fc birimleriyle” bir \u00fclkedeki mevcut b\u00fct\u00fcn mallar, fiyat olarak toplanabilir durumdad\u0131r. \u0130\u015fte bir \u00fclkedeki b\u00fct\u00fcn mallar\u0131n para cinsinden toplam de\u011ferine M\u0130LL\u0130 SERVET denir. Milli servetin, milli paraya e\u015fit olaca\u011f\u0131 a\u00e7\u0131kt\u0131r.<\/span><\/strong><\/p>\n

      Adil ekonomide fiyatlara m\u00fcdahale edilemeyecek, serbest fiyat esas al\u0131nacakt\u0131r. \u015e\u00f6yle ki; toplumda t\u00fcketilen ve ihtiya\u00e7 duyulan mallar azal\u0131nca, haliyle bunlar\u0131n fiyat\u0131 artacakt\u0131r. Bunun \u00fczerine o mal\u0131 \u00fcretenler \u00e7o\u011falacak veya o cins mallar\u0131n \u00fcretimi artacak, bunun sonucu giderek talep azalaca\u011f\u0131ndan fiyatlar da normale d\u00fc\u015fmeye ba\u015flayacakt\u0131r. Fiyat ucuzlay\u0131nca, yeniden talep ve t\u00fcketim artacak, b\u00f6ylece arz ve talep, (\u00fcretim ve t\u00fcketim) durumuna g\u00f6re kendili\u011finden olu\u015fan bir fiyat dengesi kurulmu\u015f ve korunmu\u015f olacakt\u0131r. Adil d\u00fczende fiyatlar\u0131 d\u00fc\u015f\u00fcrmek i\u00e7in, <\/span>“\u00fcretilen ihtiya\u00e7 fazlas\u0131 mallar\u0131n imhas\u0131na” <\/span><\/strong>veya piyasadaki mal\u0131 toplay\u0131p depolamak suretiyle sun’i bir yokluk ve pahal\u0131l\u0131k meydana getirmek \u015feklindeki <\/span>ihtik\u00e2ra<\/span><\/strong>, asla f\u0131rsat tan\u0131nmayaca\u011f\u0131 i\u00e7in ve de <\/span>para, de\u011feri d\u00fc\u015fmeyen sa\u011flam para<\/span><\/strong> oldu\u011fu i\u00e7in, haz\u0131r mal\u0131 olan bunu bekletmektense paraya \u00e7evirmeyi tercih edece\u011finden, tabii bir denge ve deveran olu\u015facak, toplum huzura kavu\u015facakt\u0131r. Ancak bug\u00fcnk\u00fc gibi paran\u0131n devaml\u0131 de\u011fer kaybetti\u011fi bir \u00fclkede ise, hi\u00e7 kimse, \u00f6zellikle dayan\u0131kl\u0131 t\u00fcketim mallar\u0131n\u0131 sat\u0131p paraya \u00e7evirmeye istekli olmayacakt\u0131r. \u00c7\u00fcnk\u00fc bekledik\u00e7e mal k\u0131ymet kazanmakta, paran\u0131n ise her g\u00fcn de\u011feri d\u00fc\u015f\u00fcp azalmaktad\u0131r. <\/span>B\u00f6yle bir ortamda kimse kimseye bor\u00e7 para vermedi\u011fi gibi, bug\u00fcnk\u00fc fiyatla bor\u00e7 (veresiye) mal vermeye de yana\u015fmayacakt\u0131r. Dolay\u0131s\u0131yla faiz ve vade fark\u0131 g\u00fcndeme gelecek, bunlar da daha beter felaketlerin sebebi olacakt\u0131r.<\/span><\/p>\n

      FA\u0130Z nedir, ni\u00e7in yasaklanmal\u0131d\u0131r?<\/span><\/strong><\/p>\n

      1- Faiz, <\/span><\/strong>\u201czamanla artan bor\u00e7\u201d<\/span><\/i><\/strong>tur; yani bir nevi vadeli zaman\u0131n sat\u0131lmas\u0131d\u0131r.<\/span><\/strong><\/p>\n

      \u00d6rne\u011fin 1 milyon bor\u00e7 verilir. Her ay %’de \u015fu kadar artarak katlan\u0131r.<\/span><\/p>\n

      2- Faiz; zarara kat\u0131lmayan ve riski g\u00f6ze almayan k\u00e2rd\u0131r:<\/span><\/strong><\/p>\n

      Para bir taraftan, emek di\u011fer taraftan, hem k\u00e2ra hem de zarara kat\u0131lmak \u00fczere kurulan bir ortakl\u0131k caizdir ve yararl\u0131d\u0131r; ama sadece \u201cben parama kar\u015f\u0131l\u0131k \u015fu kadar k\u00e2r isterim, zarara kar\u0131\u015fmam\u201d<\/i><\/strong> demek ise faizdir ve bedavac\u0131l\u0131kt\u0131r.<\/span><\/p>\n

      3- Faiz; misliyattan al\u0131nan fazlal\u0131k ve kirad\u0131r:<\/span><\/strong><\/p>\n

      Bu\u011fday, arpa, toz \u015feker gibi ayn\u0131 cins \u00fcretim mallar\u0131n\u0131n bor\u00e7 al\u0131n\u0131p, sonradan geri \u00f6denirken verilen fazlal\u0131k faiz say\u0131lm\u0131\u015ft\u0131r.<\/span><\/p>\n

      4- Faiz; ba\u015fkas\u0131n\u0131n zarar\u0131na do\u011fan kazan\u00e7t\u0131r:<\/span><\/strong><\/p>\n

      \u0130slam\u2019da as\u0131l olan “para paray\u0131 do\u011furur” <\/strong>de\u011fil, “para, emek ve \u00fcretmek kar\u015f\u0131l\u0131\u011f\u0131d\u0131r”<\/strong> kural\u0131d\u0131r. Faiz, \u00e7al\u0131\u015fmadan veya \u00fcretmeden, ba\u015fkalar\u0131n\u0131n kazanc\u0131n\u0131 ve hakk\u0131n\u0131 s\u00f6m\u00fcrmek, ba\u015fka bir ifadeyle “\u00fcretmeden t\u00fcketme hakk\u0131 elde etmek”<\/strong> demektir ki bu a\u00e7\u0131k bir haks\u0131zl\u0131k ve bir nevi h\u0131rs\u0131zl\u0131kt\u0131r.<\/span><\/p>\n

      \u00c7a\u011f\u0131m\u0131z\u0131n en b\u00fcy\u00fck dava ve devlet adam\u0131 Erbakan yol haritam\u0131z\u0131 haz\u0131rlam\u0131\u015ft\u0131r!<\/span><\/strong><\/p>\n

      Sermaye birikimi olmasayd\u0131 Avrupa uygarl\u0131\u011f\u0131 do\u011fmazd\u0131. O g\u00fcn alt\u0131n ve g\u00fcm\u00fc\u015fe ihtiya\u00e7 vard\u0131. Halk alt\u0131n ve g\u00fcm\u00fc\u015f\u00fc bankalara mevduat olarak koyar, bankalar da onu giri\u015fimcilere faizli kredi olarak da\u011f\u0131t\u0131r, b\u00f6ylece b\u00fcy\u00fck i\u015fler yap\u0131l\u0131rd\u0131. \u0130\u015fte, Siyonist sermayenin d\u00fcnyaya h\u00e2kimiyeti bu \u015fekilde ba\u015flam\u0131\u015ft\u0131r. O halde onlar kendi paylar\u0131na d\u00fc\u015fen g\u00f6revleri yapt\u0131lar ve o sebeplere istinaden ya\u015fad\u0131lar. <\/span><\/p>\n

      Tarihi seyirde Bat\u0131\u2019n\u0131n ge\u00e7mi\u015fi M\u0131s\u0131rl\u0131lara dayanmaktad\u0131r. Bug\u00fcnk\u00fc Avrupa\u2019n\u0131n \u201cMin Kabli\u201d (\u00f6ncesi ve temeli) Roma uygarl\u0131\u011f\u0131d\u0131r. Onlar\u0131n temeli Grek uygarl\u0131\u011f\u0131d\u0131r. Onlar\u0131n \u00f6ncesi M\u0131s\u0131r\u2019daki Firavun uygarl\u0131\u011f\u0131d\u0131r. Bunlar\u0131n her birerleri gelmi\u015f ve teknikte uygarl\u0131klar\u0131n\u0131 kurmu\u015flard\u0131r. Takdirin cilvesi uygarl\u0131klar aras\u0131 g\u00f6rev taksimi vard\u0131r. \u00d6rne\u011fin M\u0131s\u0131r uygarl\u0131\u011f\u0131 ilk merkezi ulusal devlet ve uygarl\u0131kt\u0131r. Grek uygarl\u0131\u011f\u0131 ilk deniz uygarl\u0131\u011f\u0131d\u0131r. Roma uygarl\u0131\u011f\u0131 ilk uluslararas\u0131 imparatorluk uygarl\u0131\u011f\u0131d\u0131r. Bug\u00fcnk\u00fc Siyonizm g\u00fcd\u00fcml\u00fc Bat\u0131 uygarl\u0131\u011f\u0131 b\u00fct\u00fcn d\u00fcnyay\u0131 tek \u00fclke h\u00e2line getiren uygarl\u0131kt\u0131r. Tarihte bunlar\u0131n her biri kendi g\u00f6revlerini yapm\u0131\u015flard\u0131r. <\/span><\/p>\n

      Bug\u00fcnk\u00fc Bat\u0131 uygarl\u0131k a\u015famas\u0131 faizci banka tekelinin olu\u015ftu\u011fu bir yap\u0131d\u0131r. Ondan \u00f6nce i\u015fyerleri tekeli vard\u0131. Ondan \u00f6nce sermaye tekeli vard\u0131. Ondan \u00f6nce toprak tekeli vard\u0131. G\u00f6r\u00fcl\u00fcyor ki tarih hep a\u015famalarla olgunla\u015fmaktad\u0131r. Herkes kendi a\u015famas\u0131n\u0131 yapmakta ve kendi f\u0131trat ve f\u0131rsatlar\u0131na uygun medeniyetler olu\u015fturmaktad\u0131r. Ancak Adil ve as\u0131l uygarl\u0131klar \u0130slam uygarl\u0131klar\u0131d\u0131r. \u0130slam uygarl\u0131klar\u0131 hukukta hamleler yapm\u0131\u015ft\u0131r. Hz. Nuh uygarl\u0131\u011f\u0131 ilk uygarl\u0131kt\u0131r, \u201csite devletleri\u201d uygarl\u0131\u011f\u0131d\u0131r. Hz. Musa uygarl\u0131\u011f\u0131 ilk \u201cyaz\u0131l\u0131 hukuk\u201d uygarl\u0131\u011f\u0131d\u0131r. Hz. \u0130sa ilk \u201cbe\u015feri\u201d ve ahlaki uygarl\u0131kt\u0131r. Birinci Kur\u2019an uygarl\u0131\u011f\u0131 ise ilk \u201ci\u00e7tihat ve icmaya dayanan\u201d uygarl\u0131kt\u0131r. Erbakan Hocam\u0131z konferanslar\u0131nda ve kitaplar\u0131nda hep bunlar\u0131 anlatm\u0131\u015f, bu a\u015famalar\u0131 yorumlam\u0131\u015f ve yapmam\u0131z gerekenlerle ilgili yol haritas\u0131n\u0131 haz\u0131rlam\u0131\u015ft\u0131r.<\/span><\/p>\n

      Burada \u00f6nemli olan \u015fudur. Bat\u0131 uygarl\u0131klar\u0131 \u201czul\u00fcm\u201d, \u201cs\u00f6m\u00fcr\u00fc\u201d, \u201cs\u0131n\u0131fla\u015fma\u201d \u00fczerine kurulmu\u015flard\u0131r. \u0130slam uygarl\u0131klar\u0131 ise \u201cadalet\u201d ve \u201chukuk\u201d \u00fczerine oturmaktad\u0131r. Bat\u0131 k\u00f6lele\u015ftirmeye \u00e7al\u0131\u015f\u0131r, \u0130slam h\u00fcrle\u015ftirmeye \u00e7al\u0131\u015f\u0131r. F\u0131k\u0131h kitaplar\u0131nda Kitabu\u2019r-R\u0131kka yoktur, Kitabu\u2019l-tak vard\u0131r. Ya\u015flanm\u0131\u015f ve tamamen yozla\u015fm\u0131\u015f Bat\u0131 uygarl\u0131\u011f\u0131n\u0131n tamamen terk edilmesi, yeni uygarl\u0131\u011f\u0131n gelmesi laz\u0131md\u0131r. Bu g\u00f6revin fikri alt yap\u0131s\u0131n\u0131 bizden \u00f6nceki nesil yani yirminci y\u00fczy\u0131l\u0131n nesilleri yapm\u0131\u015ft\u0131r. Ateizm ilk 33 sene zirveye \u00e7\u0131km\u0131\u015f, ikinci 33 senede duraklamaya ba\u015flam\u0131\u015f, ama \u015fimdi son \u00fc\u00e7te birde yani son 33 senede ise fikren ve ilmen y\u0131k\u0131lm\u0131\u015ft\u0131r. Yirmi birinci y\u00fczy\u0131lda s\u00f6m\u00fcr\u00fc sermayesi art\u0131k ateizmi kullanarak yapt\u0131\u011f\u0131 m\u00fccadeleden vazge\u00e7mek zorunda kalm\u0131\u015f, \u201c\u0131l\u0131ml\u0131 \u0130slam ve dinleraras\u0131 diyalog\u201d safsatas\u0131yla \u015fimdi \u201ckar\u015f\u0131l\u0131ks\u0131z paray\u0131\u201d (Dolar saltanat\u0131n\u0131) ya\u015fatmaya \u00e7al\u0131\u015fmaktad\u0131r. Bundan sonra \u201cAdil (Ekonomik) D\u00fczen\u201din \u201calt\u0131n, demir, bu\u011fday ve toprak paralar\u0131\u201d yani kar\u015f\u0131l\u0131\u011f\u0131 olan paralar yerle\u015fmi\u015f olacakt\u0131r. Bu de\u011fi\u015fmenin olmas\u0131 i\u00e7in kar\u015f\u0131l\u0131ks\u0131z k\u00e2\u011f\u0131t paran\u0131n t\u00fcm pislikleri ortaya \u00e7\u0131kmal\u0131yd\u0131, Erbakan bunu ba\u015farm\u0131\u015ft\u0131r.<\/span><\/p>\n

      Topluluklar kalabal\u0131k ve rahatl\u0131k d\u00fcrt\u00fcs\u00fcyle ba\u015flang\u0131\u00e7ta b\u00fcy\u00fck \u00e7abalara giri\u015fir, y\u00fckselir ve belli b\u00fcy\u00fckl\u00fc\u011fe ula\u015f\u0131rlar. Sonra halk zevk-u sefaya dalar, \u00e7al\u0131\u015fmadan ya\u015famaya koyulur, mevcut olan varl\u0131klar\u0131n\u0131 t\u00fcketip bitirmeye ba\u015flarlar. T\u00fcrkiye bug\u00fcn b\u00f6yle bir ya\u015fl\u0131l\u0131k ve bedavac\u0131l\u0131k s\u00fcrecine dalm\u0131\u015ft\u0131r. Bat\u0131l\u0131lar\u0131n da te\u015fvikiyle \u00e7al\u0131\u015fmadan ya\u015famak herkesin hedefi halini alm\u0131\u015ft\u0131r. Adil D\u00fczenciler b\u00f6yle hak etmeden kazanma yolunu t\u0131kayacakt\u0131r. AKP d\u00f6nemindeki kamu mallar\u0131n\u0131n de\u011fi\u015fik \u015fekillerde ya\u011fmalanmas\u0131, milli haysiyet ve h\u00fcrriyetimizin r\u00fc\u015fvet verilerek bor\u00e7la ya\u015fan\u0131lmas\u0131 s\u00fcreci son bulacakt\u0131r.<\/span><\/p>\n

      Ba\u015fta \u201cOPERASYON\u201d olmak \u00fczere hala ya\u015fad\u0131\u011f\u0131m\u0131z \u201colaylar\u201d vesilesiyle, \u201cYEN\u0130 B\u0130R D\u00dcZEN\u201d ne kadar ka\u00e7\u0131n\u0131lmazd\u0131r, umar\u0131z art\u0131k anla\u015f\u0131lm\u0131\u015ft\u0131r; bir de\u011fil ya\u015fanan birka\u00e7 \u201cmusibet\u201d in\u015fallah \u201cnasihat\u201d olacakt\u0131r. Hep hat\u0131rlat\u0131yoruz: \u0130nsanda F\u0130K\u0130R, H\u0130S, \u0130RADE VE \u00dcNS\u0130YET olmak \u00fczere d\u00f6rt meleke vard\u0131r. Bu melekelerin i\u00e7timaile\u015fmi\u015f yani sosyalle\u015fmi\u015f \u015fekilleri \u0130L\u0130M, D\u0130N, \u0130KT\u0130SAT VE S\u0130YASET olu\u015fumlar\u0131d\u0131r. Bunlar kurumsalla\u015fm\u0131\u015f \u015fekilleriyle ayn\u0131 zamanda insanlar\u0131n bu i\u00e7timai m\u00fcesseseler i\u00e7indeki HAKLARINI koruyan \u201cDayan\u0131\u015fma Kurumlar\u0131\u201d<\/strong>d\u0131r.<\/span><\/p>\n

      Dayan\u0131\u015fma Kurumlar\u0131\u2019n\u0131n g\u00f6revleri \u015funlard\u0131r:<\/strong><\/span><\/p>\n

      A) Mensuplar\u0131n\u0131n devlet nezdinde temsilcileri konumundad\u0131r:<\/span><\/strong><\/p>\n

      -Mensuplar\u0131n ne istedi\u011fini? devlete \u201cahl\u00e2k\u00ee\u201d dayan\u0131\u015fma kurumlar\u0131 iletecektir.<\/span><\/p>\n

      -\u0130steklerin nas\u0131l yerine getirilece\u011fini? \u201cilm\u00ee\u201d dayan\u0131\u015fma kurumlar\u0131 bildirecektir.<\/span><\/p>\n

      -\u0130stenenlerin kimler taraf\u0131ndan takip edilece\u011fini? \u201cmeslek\u00ee\u201d dayan\u0131\u015fma kurumlar\u0131 g\u00f6sterecektir.<\/span><\/p>\n

      -Elde edilen \u00fcr\u00fcnlerin nas\u0131l b\u00f6l\u00fc\u015f\u00fclece\u011fine, b\u00fct\u00e7enin nas\u0131l y\u00fcr\u00fct\u00fcl\u00fcp y\u00f6netilece\u011fine? \u201csiyas\u00ee\u201d dayan\u0131\u015fma kurumlar\u0131 karar verir. <\/span><\/p>\n

      B) Halk\u0131n nezdinde devletin temsilcileri olunacakt\u0131r:<\/span><\/strong><\/p>\n

      -Yap\u0131lacaklarla ilgili b\u00fct\u00e7eleri \u201cahl\u00e2k\u00ee\u201d dayan\u0131\u015fma kurumlar\u0131 yapacakt\u0131r.<\/span><\/p>\n

      -Plan ve projeleri \u201cilm\u00ee\u201d dayan\u0131\u015fma kurumlar\u0131 haz\u0131rlayacakt\u0131r.<\/span><\/p>\n

      -Kredileri \u201cmeslek\u00ee\u201d dayan\u0131\u015fma kurumlar\u0131 da\u011f\u0131tacakt\u0131r.<\/span><\/p>\n

      -Vergileri \u201csiyas\u00ee\u201d dayan\u0131\u015fma kurumlar\u0131 toparlayacakt\u0131r.<\/span><\/p>\n

      C) Dayan\u0131\u015fma kurumlar\u0131 sigorta gibidirler, ortaklar\u0131n\u0131n beklenmedik zararlar\u0131n\u0131 dayan\u0131\u015fma i\u00e7inde kar\u015f\u0131layacakt\u0131r:<\/span><\/strong><\/p>\n

      -\u0130hmalden do\u011fan zararlar\u0131 AHL\u00c2K\u00ce dayan\u0131\u015fma kurumlar\u0131 tazmin edecektir.<\/span><\/p>\n

      -Bilgisizlikten do\u011fan zararlar\u0131 \u0130LM\u00ce dayan\u0131\u015fma kurumlar\u0131 tazmin edecektir.<\/span><\/p>\n

      -Beceriksizlikten do\u011fan zararlar\u0131 MESLEK\u00ce dayan\u0131\u015fma kurumlar\u0131 tazmin edecektir.<\/span><\/p>\n

      -Kasten verilen zararlar\u0131 ise S\u0130YAS\u00ce dayan\u0131\u015fma kurumlar\u0131 tazmin edecektir.<\/span><\/p>\n

      D) Dayan\u0131\u015fma kurumlar\u0131 y\u00f6netim erklerini olu\u015fturacakt\u0131r:<\/span><\/strong><\/p>\n

      -YARGILAMA erkini AHL\u00c2K\u00ce dayan\u0131\u015fma denetlemi\u015f olacak.<\/span><\/p>\n

      -YASAMA erkini \u0130LM\u00ce dayan\u0131\u015fma takibe alacak.<\/span><\/p>\n

      -Y\u00dcR\u00dcTME erkini MESLEK\u00ce dayan\u0131\u015fma kurumlar\u0131 kullanacak.<\/span><\/p>\n

      -Y\u00d6NETME erkini S\u0130YAS\u00ce dayan\u0131\u015fma kurumlar\u0131 sa\u011flayacakt\u0131r.<\/span><\/p>\n

      Devlet ba\u015fkan\u0131 uzla\u015ft\u0131r\u0131c\u0131 hakemlikler yapacak, dayan\u0131\u015fmalar aras\u0131nda dengeyi koruyacakt\u0131r.<\/span><\/p>\n

      T\u00fcm \u00e7\u0131kan uyu\u015fmazl\u0131klar \u201cHAKEMLERDEN de yararlan\u0131lan hakimlerden kurulu \u201cYARGI\u201d taraf\u0131ndan \u00e7\u00f6z\u00fcme kavu\u015facakt\u0131r. Bug\u00fcn T\u00fcrkiye\u2019de b\u00fct\u00fcn g\u00fc\u00e7ler \u201csiyasi partileri kullanan gizli localarda\u201d veya \u201cbaz\u0131 cuntalarda\u201d toplanm\u0131\u015ft\u0131r! \u0130\u015fte, \u201cana sorun\u201d buradad\u0131r, temel problem i\u015fte tam da bu noktadad\u0131r.[1]<\/span><\/span><\/a> <\/span><\/p>\n

      Evet, T\u00fcrkiye, ya bir Milli \u00c7\u00f6z\u00fcm ve onar\u0131m h\u00fck\u00fcmetiyle Adil D\u00fczene kavu\u015facak veya s\u00fcrekli bu tertip ve sefaletlerle u\u011fra\u015facakt\u0131r.<\/span><\/strong><\/p>\n

      D\u0131\u015f g\u00fc\u00e7lerin ve i\u015fbirlik\u00e7ilerin derin tahribat\u0131!<\/span><\/strong><\/p>\n

      \u0130shak Beyazay\u2019\u0131n g\u00fczel tespitleriyle, tarihin en b\u00fcy\u00fck tele kulak skandal\u0131 ya\u015fanm\u0131\u015f, dosya numaras\u0131 2011\/762 olan belge ile paralel yap\u0131n\u0131n \u2018Selam Ter\u00f6r \u00d6rg\u00fct\u00fc\u2019 ad\u0131 alt\u0131nda al\u0131nan dinlenme izniyle yedi bini a\u015fk\u0131n ki\u015fiyi dinledi\u011fi ortaya \u00e7\u0131km\u0131\u015ft\u0131r. Bu bilgiler MOSSAD\u2019a m\u0131 yoksa CIA\u2019ya m\u0131 aktar\u0131lm\u0131\u015ft\u0131r? Paralel yap\u0131y\u0131 bir d\u0131\u015f ba\u011flant\u0131 olmadan ele almak yan\u0131lt\u0131c\u0131 sonu\u00e7lar do\u011furacakt\u0131r. Stratejik orta\u011f\u0131m\u0131z ABD ve girmeye kalkt\u0131\u011f\u0131m\u0131z AB bu olay\u0131n neresinde bulunmaktad\u0131r? Bu stratejik ortaklar\u0131m\u0131z bizi Cemaat ve AKP H\u00fck\u00fcmetiyle kontrol alt\u0131na m\u0131 alm\u0131\u015ft\u0131r? Bu bir milli g\u00fcvenlik sorunudur. Bu kanunsuz dinlemeleri yapan ve servis edenler vatana ihanetten yarg\u0131lanmal\u0131d\u0131r. Bunca dinlemeler yap\u0131l\u0131rken bundan h\u00fck\u00fcmetin haberinin olmamas\u0131 da vahim bir tablodur. Bu durum mutlaka ele al\u0131nmal\u0131 ve sorgulanmal\u0131d\u0131r. H\u00fck\u00fcmet idare etti\u011fi kurumlara sahip olamam\u0131\u015ft\u0131r.<\/span><\/p>\n

      Bu ya\u015fanan dinleme skandal\u0131 bize g\u00f6steriyor ki, vesayet kabuk de\u011fi\u015ftirmi\u015ftir. Laik dayatmac\u0131, askeri vesayet sistemi yerini, \u0131l\u0131ml\u0131 ve Protestan M\u00fcsl\u00fcman vesayetine b\u0131rakm\u0131\u015ft\u0131r. Madalyonun bir de di\u011fer y\u00fcz\u00fcne bakt\u0131\u011f\u0131m\u0131zda; d\u00fcnyay\u0131 y\u00f6netenler hi\u00e7bir \u015feyi \u015fansa b\u0131rakmamaktad\u0131rlar. Erdo\u011fan-Cemaat i\u015fbirli\u011fi ABD\u2019nin bir projesidir, Siyonizm\u2019in bir plan\u0131d\u0131r. Bunun kodlar\u0131n\u0131, ABD\u2019nin \u00f6nde gelen strateji kurulu\u015fu RAND\u2019da siyaset bilimci olarak \u00e7al\u0131\u015fan, D\u0131\u015fi\u015fleri Bakanl\u0131\u011f\u0131\u2019nda 20 y\u0131l g\u00f6rev yapm\u0131\u015f ve CIA\u2019da Ortado\u011fu Masas\u0131 uzmanlar\u0131ndan Graham Fuller ile Washington\u2019da 21-23 May\u0131s 1998 tarihlerinde Zaman gazetesinde yay\u0131mlanan Ali Aslan\u2019\u0131n s\u00f6yle\u015fisinde bulmak m\u00fcmk\u00fcnd\u00fcr.<\/span><\/p>\n

      \u201c\u0130nanc\u0131m o ki, e\u011fer \u0130slamc\u0131lar\u0131n kat\u0131l\u0131m\u0131na f\u0131rsat tan\u0131n\u0131rsa (burada Graham Fuller Bat\u0131 g\u00fcd\u00fcml\u00fc demokratik sisteme kat\u0131l\u0131mdan bahsediyor), hatta iki ya da \u00fc\u00e7 \u0130slami parti olursa, \u00e7ok daha arzulanan bir tablo olu\u015facakt\u0131r. \u00c7\u00fcnk\u00fc o zaman \u0130slamc\u0131lar kendi aralar\u0131nda tart\u0131\u015facak, de\u011fi\u015fik kanatlar ortaya \u00e7\u0131kacakt\u0131r. Daha ilerlemeci ya da muhafazak\u00e2r hareketler do\u011facakt\u0131r. Herhangi bir \u0130slamc\u0131 hareketin siyasal \u0130slam\u2019\u0131 ele ge\u00e7irmesi \u00f6nlenmi\u015f olacakt\u0131r.\u201d Kendisine \u201c\u0130slamc\u0131lar\u0131 \u00e7ok mu seviyorsunuz, ni\u00e7in birden fazla \u0130slamc\u0131 parti olsun istiyorsunuz?\u201d sorusunu y\u00f6neltti\u011fimde, ald\u0131\u011f\u0131m ilk tepki uzun bir tebess\u00fcmd\u00fc. Ard\u0131ndan gelen cevapsa ger\u00e7ekten bug\u00fcn i\u00e7in her zamankinden daha fazla anlaml\u0131yd\u0131. \u201cBen \u0130slami partileri sevdi\u011fim i\u00e7in bunlar\u0131 \u00f6nermiyorum. G\u00f6r\u00fc\u015flerine bazen kat\u0131l\u0131yorum, bazen kat\u0131lm\u0131yorum. Ama zannederim \u0130slam nedir, \u015feriat nedir, bunlar nas\u0131l tatbik edilir? Bu konuda s\u00f6z s\u00f6yleyen birden fazla partinin olmas\u0131n\u0131n daha do\u011fru olaca\u011f\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcyorum. Bunlar\u0131n tek merkezden s\u00f6ylenmesini tehlikeli buluyorum. Birden fazla ve Bat\u0131 ile uzla\u015fan \u0130slami partiyle daha zengin tart\u0131\u015fmalar olaca\u011f\u0131na ve farkl\u0131 g\u00f6r\u00fc\u015fler ortaya \u00e7\u0131kaca\u011f\u0131na inan\u0131yorum.\u201d<\/i><\/strong> Graham Fuller\u2019in dedi\u011fini daha iyi anlamak i\u00e7in bir espri aktaray\u0131m. \u0130kinci D\u00fcnya Sava\u015f\u0131\u2019ndan sonra Frans\u0131z bir diplomat dedi ki: \u201cBiz Almanya\u2019y\u0131 seviyoruz. O kadar \u00e7ok seviyoruz ki, iki tane Almanya olsun istiyoruz.\u201d <\/i><\/strong>Bundan dolay\u0131 Fazilet Partisi b\u00f6l\u00fcnm\u00fc\u015ft\u00fcr ve AKP kurulmu\u015f ve yan\u0131na cemaat montaj yap\u0131lm\u0131\u015ft\u0131r. Neden mi? Sevdiklerinden tabi(!)<\/span><\/p>\n

      HSYK ve M\u0130T yasas\u0131 tart\u0131\u015f\u0131l\u0131rken, bu paralel yap\u0131n\u0131n, hangi merkezlerin deste\u011fiyle, on y\u0131ld\u0131r bu \u00fclkenin k\u0131lcal kan damarlar\u0131na nas\u0131l s\u0131zd\u0131\u011f\u0131n\u0131 ara\u015ft\u0131r\u0131p soru\u015fturmamak ak\u0131l tutulmas\u0131d\u0131r. Ve i\u015fte bu g\u00fc\u00e7 a\u011f\u0131, yani G\u00fclen ve CIA ortak hareketi, Erdo\u011fan\u2019\u0131 parlatarak h\u00fck\u00fcmete ta\u015f\u0131m\u0131\u015ft\u0131r. Bug\u00fcn olanlar bu a\u011f\u0131n \u00e7at\u0131rdamas\u0131 m\u0131d\u0131r, yoksa demokratik dalaverelerin yeni bir a\u015famas\u0131 m\u0131d\u0131r?[2]<\/span><\/strong><\/span><\/a><\/span><\/strong><\/p>\n

      Erbakan Hocam\u0131z: \u201cAk\u0131l, bir i\u015fin sonunu d\u00fc\u015f\u00fcnmektir, yani verece\u011fi maddi ve manevi yarara ve zarara g\u00f6re hareket etmektir\u201d derdi. Buh\u00e2r\u00ee ve M\u00fcslim\u2019de ittifakla nakledilen ve di\u011fer muteber hadis kaynaklar\u0131nda da yer verilen bir hadiste Hz. Peygamber, \u201cM\u00fcmin ayn\u0131 delikten iki defa \u0131s\u0131r\u0131lmaz\u201d<\/i><\/strong> (Buh\u00e2r\u00ee, \u201cEdeb\u201d, 83; M\u00fcslim, \u201cZ\u00fchd\u201d, 63). diyerek, ak\u0131l ve insafl\u0131 davranmam\u0131z\u0131 \u00f6\u011f\u00fctlemektedir. M\u00fcmin ki\u015fi, Allah\u2019\u0131n kendisine b\u00fcy\u00fck bir nimet olarak verdi\u011fi akl\u0131n\u0131 ve vicdan\u0131n\u0131 kullan\u0131r, b\u00fct\u00fcn eylemlerinde \u00f6ncelikle kendisine, ailesine, \u00e7evresine ve milletine zarar verecek \u015feylerden sak\u0131n\u0131r, bu konularda ihtiyatl\u0131 ve uyan\u0131k bir \u015fekilde davran\u0131r. Bir defa aldansa bile gaflete d\u00fc\u015f\u00fcp ikinci defa ayn\u0131 hataya d\u00fc\u015fmekten sak\u0131n\u0131r. Zaten akl\u0131 ba\u015f\u0131nda olan bir m\u00fcmin gaflette olmamal\u0131 ve aldanmamal\u0131d\u0131r. Res\u00fblullah, Bedir Gazvesi\u2019nde esir al\u0131nan Eb\u00fb \u0130zze<\/strong> adl\u0131 \u015faire iyilikte bulunarak, kendisini hicvetmeyece\u011fine ve M\u00fcsl\u00fcmanlara d\u00fc\u015fmanl\u0131k etmeyece\u011fine dair s\u00f6z ald\u0131ktan sonra serbest b\u0131rak\u0131r. Fakat Eb\u00fb \u0130zze, kavminin yan\u0131na var\u0131nca s\u00f6z\u00fcnde durmaz, k\u0131\u015fk\u0131rtma ve hicivlerine tekrar ba\u015flar. Bil\u00e2hare Uhud Harbi\u2019nde esir d\u00fc\u015fer; yine serbest b\u0131rak\u0131lmak \u00fcmidiyle huzuruna \u00e7\u0131kt\u0131\u011f\u0131nda, Res\u00fblullah,\u201cM\u00fcmin, bir delikten iki defa \u0131s\u0131r\u0131lmaz\u201d<\/i><\/strong> buyurdu\u011fu rivayet edilir.<\/span><\/p>\n

      Y\u00fcce Allah, insan\u0131 ak\u0131l, irade ve feraset gibi nimetlerle donatm\u0131\u015f, Ku\u2019an\u2019la yolunu ayd\u0131nlatm\u0131\u015f, Hz. Resul\u00fcllah\u0131 rehber k\u0131lm\u0131\u015ft\u0131r. Ancak cehalet ve gaflet gibi haller, insan\u0131n maruz kald\u0131\u011f\u0131 madd\u00ee-manevi, bireysel ve toplumsal musibetleri anlay\u0131p zaman\u0131nda \u00f6nlem almas\u0131na engel olmaktad\u0131r, bu y\u00fczden de M\u00fcsl\u00fcmanlar ayn\u0131 musibetlere defalarca maruz kalarak s\u0131k\u0131nt\u0131 i\u00e7inde k\u0131vran\u0131p durmaktad\u0131r. AKP\u2019nin \u0130slami \u015fuuru k\u00f6reltmek, mevcut bat\u0131l sistem i\u00e7inde dini gayret ve hassasiyet sahiplerini eritmek ve \u0130slamiyet\u2019i bat\u0131l Bat\u0131l\u0131 de\u011ferlerin ve dengelerin aksesuar\u0131 ve hizmet\u00e7isi haline getirmek \u00fczere iktidara ta\u015f\u0131nd\u0131\u011f\u0131n\u0131 ve bunu ba\u015fard\u0131\u011f\u0131n\u0131 Ru\u015fen \u00c7ak\u0131r \u015f\u00f6yle ifade ve itiraf ediyordu:<\/span><\/strong><\/p>\n

      \u201cAKP iktidar\u0131yla birlikte T\u00fcrkiye’de \u0130slami yap\u0131lanmalar\u0131n durumunda, \u00f6zellikle devletle ili\u015fkilerinde b\u00fcy\u00fck de\u011fi\u015fiklikler ya\u015fand\u0131, ya\u015fan\u0131yor. Bir \u201cdevlet projesi\u201d olarak T\u00fcrkiye\u2019de \u0130slamc\u0131l\u0131k ve AKP\u2019den ba\u011f\u0131ms\u0131z \u0130slamc\u0131l\u0131k kald\u0131 m\u0131? AKP iktidar\u0131n\u0131n, esas olarak da Ba\u015fbakan Erdo\u011fan’\u0131n, \u0130slami hareketi sistemin d\u0131\u015f\u0131ndan merkezine ta\u015f\u0131d\u0131\u011f\u0131na, onun sahip oldu\u011fu son “sistem kar\u015f\u0131t\u0131” reflekslerinden de ar\u0131nmas\u0131n\u0131 kolayla\u015ft\u0131rd\u0131\u011f\u0131na, b\u00fct\u00fcn bunlara ba\u011fl\u0131 olarak \u0130slamc\u0131l\u0131\u011f\u0131n T\u00fcrkiye’de g\u00fcnden g\u00fcne cazibesini yitirdi\u011fine inan\u0131yorum.\u201d[3]<\/span><\/strong><\/span><\/a><\/span><\/i><\/strong><\/p>\n

      Zaten AKP \u0130slam\u2019a ba\u011fl\u0131, ilmi ve insani de\u011ferlerden kaynakl\u0131 Milli G\u00f6r\u00fc\u015f ve Adil D\u00fczen iktidar\u0131na engel olmak ve umut olmaktan \u00e7\u0131karmak \u00fczere planlan\u0131p parlat\u0131lm\u0131\u015ft\u0131.<\/span><\/strong><\/p>\n

      Ba\u015fbakan Yard\u0131mc\u0131s\u0131 B\u00fclent Ar\u0131n\u00e7, dershaneler \u00fczerinden h\u00fck\u00fcmetin tehdit edildi\u011fini “\u0130lk kez s\u00f6yl\u00fcyorum” diyerek \u015funlar\u0131 aktarm\u0131\u015ft\u0131r:<\/span><\/strong><\/p>\n

      \u201cDershaneler \u00fczerinden beni ve h\u00fck\u00fcmetimi tehdit ettiler. “Bu dershane i\u015finden vazge\u00e7in” dediler. Ba\u015fbakan\u2019\u0131n bizzat kendisine, \u201cElimizde bunlar var. Biz bunlar\u0131 piyasaya s\u00fcreriz, h\u00fck\u00fcmetiniz bunlarla kar\u015f\u0131 kar\u015f\u0131ya kal\u0131r, bu i\u015ften vazge\u00e7in\u201d diye haber g\u00f6nderdiler. Cemaat \u00fczerinden y\u00fcr\u00fct\u00fclen b\u00fct\u00fcn bu s\u0131k\u0131\u015ft\u0131rma ve soru\u015fturmalar\u0131n Fetullah G\u00fclen’i de a\u015fan bir “\u00fcst ak\u0131l” taraf\u0131ndan planland\u0131\u011f\u0131n\u0131 s\u00f6yleyen B\u00fclent Ar\u0131n\u00e7, “Bir \u00fcst ak\u0131l bunlar\u0131 planlam\u0131\u015f. Ama bu \u00fcst ak\u0131l\u0131n kim oldu\u011funu s\u00f6ylemem. G\u00fcn\u00fc gelince yazar, s\u00f6yleriz” <\/strong><\/span><\/i>demi\u015fti. \u0130yi de o zaman bu \u00fclkeyi kim y\u00f6netmekteydi? Kavray\u0131\u015f k\u0131s\u0131rl\u0131\u011f\u0131 m\u0131, feraset fukaral\u0131\u011f\u0131 m\u0131, bakar k\u00f6r olman\u0131n m\u0131, argo tabirle \u201cahmakl\u0131\u011f\u0131n\u201d m\u0131 itiraf\u0131yd\u0131?<\/span><\/p>\n

      Erdo\u011fan\u2019\u0131n \u201cCemaati\u2019n halini 10 y\u0131l \u00f6nce tespit etseydik, davran\u0131\u015f\u0131m b\u00f6yle olmazd\u0131\u201d itiraf\u0131!<\/span><\/strong><\/p>\n

      Ba\u015fbakan Erdo\u011fan Bal\u0131kesir mitingi d\u00f6n\u00fc\u015f\u00fc gazetecilerin sorular\u0131n\u0131 yan\u0131tlam\u0131\u015ft\u0131. Sabah gazetesi yazar\u0131 Sevilay Y\u00fckselir’in aktard\u0131\u011f\u0131na g\u00f6re Erdo\u011fan montaj oldu\u011fu s\u00f6ylenen dinleme kayd\u0131yla ilgili su\u00e7 duyurusunda bulunacaklar\u0131n\u0131 a\u00e7\u0131klam\u0131\u015ft\u0131. Erdo\u011fan \u201cparalel yap\u0131n\u0131n 1980’den bu yana \u00f6rg\u00fctlenip devlete s\u0131zd\u0131klar\u0131n\u0131, ancak kendilerinin onlara o d\u00f6nem inand\u0131klar\u0131n\u0131 (kan\u0131p aldand\u0131klar\u0131n\u0131) s\u00f6yleyerek bir itirafta bulunmu\u015flard\u0131. \u201cBiz bunlar\u0131n halini 10 sene \u00f6nce tespit etseydik tabii davran\u0131\u015f\u0131m b\u00f6yle olmazd\u0131!\u201d <\/span>diyebilen yani \u015fah\u0131slar\u0131 ve olu\u015fumlar\u0131 ancak 34 sene sonra tan\u0131yabilen ve 12 y\u0131l fiili ortaklar\u0131n\u0131 daha yeni fark edebilecek kadar ferasetli ve basiretli bir Ba\u015fbakan\u2019la T\u00fcrkiye y\u00f6netiliyordu.<\/span><\/strong><\/p>\n

      Selam \u0130slam \u00d6rg\u00fct\u00fc’ne ait oldu\u011fu konu\u015fulan ve 7 bin ki\u015filik dinleme listesinde ad\u0131 bulunan AKABE Vakf\u0131 Ba\u015fkan\u0131 Mustafa \u0130slamo\u011flu’<\/strong>ndan Fetullah G\u00fclen ve cemaatine y\u00f6nelik \u00e7arp\u0131c\u0131 a\u00e7\u0131klamalar yap\u0131lm\u0131\u015ft\u0131. Yeni Akit gazetesine konu\u015fan Mustafa \u0130slamo\u011flu, 10 y\u0131l \u00f6nce Fetullah G\u00fclen’i ziyaret etti\u011fini ve cemaate y\u00f6nelik ele\u015ftirilerin yer ald\u0131\u011f\u0131 bir de mektup g\u00f6nderdi\u011fini a\u00e7\u0131klam\u0131\u015ft\u0131.<\/span><\/p>\n

      Toplumtaparl\u0131\u011fa \u201cDemokrasi\u201d k\u0131l\u0131f\u0131!<\/span><\/strong><\/p>\n

      \u201cSenden para toplad\u0131lar. Bu parayla okullar, yurtlar, gazeteler, vak\u0131flar TV\u2019ler, siyasi partiler, yard\u0131m kurulu\u015flar\u0131 kurdular. G\u00f6r\u00fcn\u00fcrde tek ama\u00e7lar\u0131 vard\u0131: \u201cSeni daha dindar, ger\u00e7ek M\u00fcsl\u00fcman yapmak\u201d (i\u00e7in g\u00fcya yola \u00e7\u0131kt\u0131lar). Yazd\u0131klar\u0131 kitaplarla, \u00e7ektikleri sinema ve dizi filmleriyle senin paranla sana din pazarlad\u0131lar. Ticaretlerinde dindarl\u0131klar\u0131n\u0131 kullanarak senin nezdinde avantaj pe\u015finde ko\u015ftular. Siyasette fark\u0131ndal\u0131klar\u0131n\u0131 g\u00f6steremedikleri i\u00e7in dindarl\u0131klar\u0131n\u0131 oy toplama malzemesi yapt\u0131lar. Dindarl\u0131klar\u0131n\u0131 profesyonel bir meslek gibi kurgulad\u0131lar. S\u00fcrd\u00fcrd\u00fckleri dindarl\u0131\u011f\u0131 kendi aralar\u0131nda bir \u2018parola\u2019ya d\u00f6n\u00fc\u015ft\u00fcr\u00fcp o parola sayesinde ele ge\u00e7irdikleri imk\u00e2nlarla senin \u00e7ocuklar\u0131n\u0131n hakk\u0131n\u0131 gasp edip bu imk\u00e2nlar\u0131 senin aleyhine kulland\u0131lar.<\/span><\/i><\/strong><\/p>\n

      \u201cSana ve dine hizmet etmek i\u00e7in var\u0131z\u201d diyerek s\u0131nav sorular\u0131n\u0131 \u00e7ald\u0131lar. O parolaya uyanlar\u0131 polis yapt\u0131lar. Savc\u0131 yapt\u0131lar. \u00d6\u011fretmen yapt\u0131lar. H\u00e2kim yapt\u0131lar. Senden toplad\u0131klar\u0131 parayla l\u00fcks ve \u015fatafat i\u00e7erisinde dindarl\u0131k s\u00fcrerken sana, ger\u00e7ek dindarl\u0131\u011f\u0131n bir lokma bir h\u0131rka oldu\u011funu anlatt\u0131lar. Ey halk\u0131m sen ger\u00e7ek M\u00fcsl\u00fcmanl\u0131\u011f\u0131 kendi m\u00fctevaz\u0131 hayat\u0131nda ya\u015farken onlar senin paranla tesis ettikleri kurumlarla M\u00fcsl\u00fcmanl\u0131\u011f\u0131n i\u00e7ini bo\u015faltt\u0131lar. <\/span><\/i><\/strong><\/p>\n

      Sen ki (\u015fahsi) kabahat ve kusurunla i\u015fledi\u011fin g\u00fcnahlarla sadece kendine zarar verdin. Onlar ise ya\u015fad\u0131klar\u0131 (sahte) dindarl\u0131kla, i\u015fledikleri (g\u00f6steri\u015f) sevaplarla b\u00fct\u00fcn bir toplumu, bir \u00fclkeyi mahvedip yozla\u015ft\u0131rd\u0131lar. Sen ellerini par\u00e7alayarak kazand\u0131\u011f\u0131n \u00fc\u00e7 kuru\u015funu gizliden gizliye etraf\u0131ndaki fakir kom\u015funla payla\u015f\u0131rken, onlar ba\u011f\u0131\u015f yapmay\u0131 de\u011fil, ba\u011f\u0131\u015f toplamay\u0131 ger\u00e7ek dindarl\u0131k sand\u0131lar. Sen, kabahati a\u00e7\u0131ktan i\u015fleyip yard\u0131m\u0131, payla\u015fmay\u0131 gizlice yaparken onlar kabahatlerini gizleyip senden toplad\u0131klar\u0131 paralarla yapt\u0131klar\u0131 yard\u0131m\u0131, bir \u015fova d\u00f6n\u00fc\u015ft\u00fcrmekten utanmad\u0131lar. Senin d\u00fcr\u00fcstl\u00fc\u011f\u00fcne, ahlak\u0131na, efendili\u011fine, i\u00e7tenli\u011fine bakmadan iki kadeh i\u00e7kine burun k\u0131v\u0131rd\u0131lar. Ama kendileri kapal\u0131 kap\u0131lar ard\u0131ndan olmad\u0131k g\u00fcnahlara bula\u015ft\u0131lar. G\u00fcya seni k\u00f6t\u00fcl\u00fcklerden korumaya \u00e7al\u0131\u015f\u0131rken bo\u011fazlar\u0131na kadar g\u00fcnaha, \u00e7amura batt\u0131lar. <\/span><\/i><\/strong>Ben bir tek seni tan\u0131r\u0131m ey halk\u0131m!\u201d<\/span><\/i><\/strong>[4]<\/span><\/strong><\/span><\/span><\/i><\/strong><\/a><\/p>\n

      Bu tespitler, i\u00e7inde \u00f6nemli tenkitleri ve ger\u00e7ek\u00e7i tahlilleri bar\u0131nd\u0131rmaktayd\u0131. Ancak, birka\u00e7 kere tekrarlanan \u201cBen bir tek seni tan\u0131r\u0131m ey halk\u0131m!\u201d<\/i> ifadesi, kendisini \u201c\u0130slamc\u0131\u201d diye tan\u0131tan bir m\u00fcmin yazar i\u00e7in olduk\u00e7a sak\u0131ncal\u0131yd\u0131 ve bu tav\u0131r \u201ctoplumtaparll\u0131k temeline dayanan yozla\u015fm\u0131\u015f Bat\u0131l\u0131 ve bat\u0131l demokrasi anlay\u0131\u015f\u0131n\u0131n\u201d<\/i> bir yans\u0131mas\u0131yd\u0131.<\/span><\/strong><\/p>\n

      \u201cYery\u00fcz\u00fcnde olanlar\u0131n (halklar\u0131n) \u00e7o\u011funlu\u011funa uyacak olursan, seni Allah\u2019\u0131n yolundan \u015fa\u015f\u0131rt\u0131p-sapt\u0131r\u0131rlar. Onlar (kalabal\u0131klar) sadece zanna (ve \u015fahsi kuruntular\u0131na) uyarlar ve tahmini ku\u015fku ve umutlarla yalan konu\u015furlar\u201d (Enam: 116) \u201cSen \u015fiddetle arzu etsen bile insanlar\u0131n \u00e7o\u011funlu\u011fu imana yana\u015fmazlar\u201d (Yusuf: 103) \u201c\u0130man edenlerin de \u00e7o\u011fu da \u015firk ko\u015fup dururlar\u201d (Yusuf: 106) <\/span><\/i><\/strong>gibi onlarca ayeti kerime bizi bu konuda uyarmaktad\u0131r. Kald\u0131 ki <\/span><\/strong>\u201cKema tekunu, y\u00fcvelliy aleyk\u00fcm: Nas\u0131l olursan\u0131z, \u00f6yle idare edilirsiniz!\u201d<\/span><\/i><\/strong> hadisi \u015ferifi de, y\u00f6neticilerin, y\u00f6netilenlerin aynas\u0131 ve m\u00fcstahakk\u0131 oldu\u011funu vurgulamaktad\u0131r. Toplum, imani, \u0130slami ahlaki, vicdani, ilmi ve insani \u015fuur olgunlu\u011funa ula\u015f\u0131rsa, iyile\u015fen bir yaran\u0131n \u00fczerini kaplayan kabuklar\u0131n d\u00f6k\u00fclmesi gibi, hain ve zalim iktidarlar da elbette o makamda duramayacakt\u0131r.<\/span><\/strong><\/p>\n

       <\/p>\n

      \n
      \n

      Re\u015fat Nuri Erol, Milli Gazete yaz\u0131lar\u0131ndan<\/span><\/p>\n

      02 Mart 2014, Milli Gazete<\/span><\/p>\n

      01.03.2014, Vatan, <\/span><\/p>\n

      2 Mart 2014, acikcenk@gmail.com<\/a><\/span><\/p>\n<\/p><\/div>\n

       <\/p>\n","protected":false},"excerpt":{"rendered":"

      T\u00fcrkiye petrol ve do\u011falgaz zengini bir \u00fclke de\u011fildir. Su zengini bir \u00fclke de de\u011fildir. Bu nedenle mutlaka sanayi ve teknolojisini g\u00fc\u00e7lendirmek, tar\u0131m ve hayvanc\u0131l\u0131\u011f\u0131n\u0131 geli\u015ftirmek, bor ve k\u00f6m\u00fcr gibi madenlerini kendisi i\u015fleyip ihra\u00e7 etmek ve yeti\u015fmi\u015f insan potansiyelini verimli de\u011ferlendirmek ve kesinlikle \u00fcretken bir \u00fclke haline gelmek mecburiyetindedir. Enflasyonist b\u00fcy\u00fcme modeli 2001 kriziyle tamamen \u00e7\u00f6ken […]<\/p>\n","protected":false},"author":7,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[161],"tags":[],"class_list":["post-2866","post","type-post","status-publish","format-standard","hentry","category-nisan-2014"],"_links":{"self":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/2866","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/users\/7"}],"replies":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/comments?post=2866"}],"version-history":[{"count":0,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/2866\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/media?parent=2866"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/categories?post=2866"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/tags?post=2866"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}