\u00a0 <\/p>\n
30 Temmuz 2001 tarihinde Ahmet \u00d6zcan adl\u0131 ki\u015fi "Selamet\u00e7ili\u011fin Trajedisi" ba\u015fl\u0131kl\u0131 bir yaz\u0131 yay\u0131nlam\u0131\u015f, y\u0131ld\u0131r Milli G\u00f6r\u00fc\u015f Hareketini ve Aziz Liderini hedef alan b\u00fct\u00fcn \u015feytanlar\u0131n ve \u015farlatanlar\u0131n toplam hakaretlerinin bir \u00f6zetini \u00e7\u0131karm\u0131\u015ft\u0131… Art\u0131k "dipten gelen bir dalgan\u0131n Selamet Gemisini bat\u0131raca\u011f\u0131n\u0131 ve yeni olu\u015fumlar\u0131n iktidara ta\u015f\u0131naca\u011f\u0131n\u0131" kehanetle (!) a\u00e7\u0131klam\u0131\u015ft\u0131…<\/strong> <\/p>\n \u015eimdi, o "dip dalga" dedikleri Siyonist propaganda ve provokasyonlar\u0131n iktidara ta\u015f\u0131d\u0131\u011f\u0131 AKP'nin b\u00fct\u00fcn h\u0131yanet ve melanetlerinin bir misli g\u00fcnah\u0131 da Ahmet \u00d6zcan'lar\u0131n s\u0131rt\u0131ndad\u0131r. \u0130\u015fte o zaman kustuklar\u0131 ve Milli \u00c7\u00f6z\u00fcm'\u00fcn hat\u0131rlatmalar\u0131:<\/strong> <\/p>\n \u00a0 <\/p>\n <\/p>\n "Selamet"\u00e7ili\u011fin Trajedesi <\/p>\n Tarihte her \u015fey iki defa sahnelenir, ilkinde trajedi, ikincisinde komedi olarak <\/p>\n K. Marx <\/p>\n FP'nin de kapat\u0131lmas\u0131 ile birlikte ayn\u0131 filmi ayn\u0131 akt\u00f6r ve fig\u00fcranlarla bir kez daha \u00e7evirmeye dayal\u0131 aray\u0131\u015flar g\u00fcndeme geldi. Bu kez, iyice siyaset esnaf\u0131 olmu\u015flu\u011fun tilki taktikleri ve belediyelerden kamu kayna\u011f\u0131 aktarman\u0131n kazand\u0131rd\u0131\u011f\u0131 daha d\u00fcnyevi ideallerin \u015fehvetiyle hareketlenen yeni parti \u00e7al\u0131\u015fmalar\u0131 b\u00f6l\u00fcnme ihtimali ile birlikte ba\u015flad\u0131. Sonunda ne t\u00fcr bir 'saadet' \u00e7\u0131karsa \u00e7\u0131ks\u0131n, bu hareketi vareden ana \u00e7izginin \u015f\u00f6yle enine boyuna iyice bir sorgulanmas\u0131 \u015fart oldu. Zira millet ve dindarl\u0131k ad\u0131na otuz y\u0131ld\u0131r seyretti\u011fimiz bu alaturka filmin ipote\u011fine ald\u0131\u011f\u0131 hayli ciddi bir sosyolojik damar s\u00f6zkonusu ve bu millete ait damar\u0131n kaderini selamet\u00e7ili\u011fin tekelinden kurtarmak neredeyse bir haysiyet davas\u0131 haline geldi. <\/p>\n Evet, Siyonist ve emperyalist k\u00fcresel \u015febekenin ve sizin gibi \u015febeklerin otuz y\u0131l s\u00fcren \u015feytani gayretleri sonucu "selamet\u00e7ili\u011fin tekelinden kurtard\u0131\u011f\u0131n\u0131z o sosyolojik damar \u015fimdi, milli g\u00f6mle\u011finden soyunan de\u011fi\u015fimci d\u00f6neklerin elinde, dinin ve devletin tahribine fig\u00fcranl\u0131k yapmaktad\u0131r. <\/strong> <\/p>\n Selamet\u00e7ilik: "Kutsal otorite"cilik ve "Kurtulmu\u015fluk" \u0130ll\u00fczyonu <\/p>\n E\u011fer selamet\u00e7ili\u011fi \u00f6zetlemek m\u00fcmk\u00fcn olsayd\u0131,, herhalde bu, "kutsal otorite tap\u0131nmas\u0131" ve "kurtulmu\u015fluk evham\u0131" \u015feklinde olurdu. 1960 sonlar\u0131nda masum ve iyi niyetli bir "siyasete at\u0131l\u0131\u015f"\u0131n otuz y\u0131l i\u00e7inde tarihten ve toplumdan bir 'damar' yakalayarak ortaya \u00e7\u0131kard\u0131\u011f\u0131, yeniden \u00fcretti\u011fi ve b\u00fcy\u00fctt\u00fc\u011f\u00fc bir zihni duru\u015f ve pratik \u00e7izgidir selamet\u00e7ilik. Siyaset arenas\u0131ndaki konjonkt\u00fcr\u00fcn lehine olan avantajlar\u0131n\u0131 iyi kullanan bu \u00e7izgi, as\u0131l olarak 1990'lar\u0131n ortalar\u0131nda yakalad\u0131\u011f\u0131 tek \u015fans\u0131n\u0131 kullan\u0131rken b\u00fct\u00fcn kimli\u011fi ile de\u015fifre oldu. So\u011fuk sava\u015f d\u00f6neminde "ne do\u011fu ne bat\u0131", "ne sosyalizm ne kapitalizm" slogan\u0131yla \u00f6zetlenen genel reaksiyonu, milliyet\u00e7i-sa\u011fc\u0131l\u0131\u011fa kar\u015f\u0131 \u00fcretti\u011fi muhafazakar-dindar sa\u011fc\u0131l\u0131\u011f\u0131, azgeli\u015fmi\u015fli\u011fe kar\u015f\u0131 "milli kalk\u0131nma"c\u0131l\u0131\u011f\u0131, geleneksel apolitik dindarl\u0131\u011fa kar\u015f\u0131 politik \u0130slamc\u0131l\u0131\u011f\u0131 ile selamet\u00e7i \u00e7izgi, bu topraklarda her zaman varolan ve varolacak bir damar \u00fczerinden bug\u00fcnlere geldi. Bu damar, tarihten "din-\u00fc devlet"i, "Devlet-i Ali"yi, "Devlet-i ebed m\u00fcddet"i, "dindar Osmanl\u0131c\u0131\/\u00fcmmet\u00e7i" s\u00f6ylem olarak devrald\u0131. <\/p>\n Cahillikten kaynaklanan cesaretlerine bilgi\u00e7lik k\u0131l\u0131f\u0131 saranlar\u0131n… Kendi nefsi emmaresine ve masonik merkezlere k\u00f6lelik ve kulluk yapanlar\u0131n ve Kur'an'\u0131n emretti\u011fi, biat ve itaat sorumlulu\u011funu, "Kutsal otorite tap\u0131nmas\u0131" sayanlar\u0131n;<\/strong> <\/p>\n "…Kendilerine verilen ilimle (sa\u011fdan-soldan dev\u015firilen ve hazmedilmeyen bilgi k\u0131r\u0131nt\u0131lar\u0131 ve \u015fahsi kuruntular\u0131yla gururlan\u0131p) sap\u0131tan ve heva-i nefislerini ilahla\u015ft\u0131ran"[1]<\/strong><\/a> nasipsiz ve edepsiz tiplerden olduklar\u0131 a\u00e7\u0131kt\u0131r. <\/strong> <\/p>\n Toplumdan ise, d\u0131\u015flanm\u0131\u015f, horlanm\u0131\u015f, kendine g\u00fcvensiz dindar y\u0131\u011f\u0131nlar\u0131n hegemonya \u00f6zlemine yasland\u0131. "Devlet" kutsal\u0131yla devletten icazet almay\u0131, hegemonya \u00f6zlemiyle devleti ele ge\u00e7irmeyi ortak bir \u00e7izgi haline d\u00f6n\u00fc\u015ft\u00fcrd\u00fc. Bu \u00e7izgi \u00fczerinden kendi zihniyetini, partisini ve liderini me\u015frula\u015ft\u0131rd\u0131. Me\u015frula\u015ft\u0131k\u00e7a ikinci ana vasf\u0131n\u0131, "kurtulmu\u015fluk" evham\u0131n\u0131 \u00fcretti. "Selamet\u00e7i" olmak d\u00fcnyada ve ahirette kurtulmakt\u0131. B\u00fct\u00fcn otorite tap\u0131nmalar\u0131n\u0131n do\u011fal diyalekti\u011fini kendi i\u00e7inde dindar bir kimlikle yeniden \u00fcretti:" K\u00f6lenin kurtulu\u015fu efendiye en iyi itaattir." <\/p>\n Fetih s\u00fcresi 12. ve Nisa s\u00fcresi 59. ayetlerinde ve K\u00fct\u00fcb\u00fc Sittede yer alan pek \u00e7ok sahih hadislerde emredilen biat, itaat, te\u015fkilat ve cihatla ilgili \u0130slami ve insani sorumluluklar\u0131n\u0131 yerine getiren ve bu y\u00fczden i\u00e7 ve d\u0131\u015f b\u00fct\u00fcn \u015fer odaklar\u0131n\u0131n \u015fim\u015fe\u011fini \u00e7eken \u015fuurlu ve onurlu bir toplulu\u011fun, "Hal\u0131ka isyan konusunda mahl\u00fbka itaat yoktur. Ama Allah ad\u0131na, din ve dava hat\u0131r\u0131na ve \u0130slami \u00f6l\u00e7\u00fcler taht\u0131nda itaat ise, ilahi buyruktur" anlay\u0131\u015f\u0131n\u0131: "K\u00f6lenin kurtulu\u015fu, Efendiye itaattir" \u015feklinde \u00e7arp\u0131tan, \u00e7aps\u0131z ve pervas\u0131z s\u00fcpr\u00fcnt\u00fcler "y\u00fckseklere t\u00fck\u00fcrd\u00fckleri balgamlar\u0131n, d\u00f6n\u00fcp kendi y\u00fczlerine d\u00fc\u015fece\u011fini" unutmaktad\u0131rlar.<\/strong> <\/p>\n "Selamet\u00e7i"lik, kutsal devlet zihniyetinden kutsal parti ve lider zihniyetine bu diyalektikle ge\u00e7i\u015fi m\u00fcmk\u00fcn k\u0131lan bir kanald\u0131 art\u0131k. Parti, Hz. Yusuf'un makam\u0131, lideri ise noksan s\u0131fatlardan m\u00fcnezzeh bir halifeydi. <\/p>\n Selamet\u00e7ili\u011fin b\u00fct\u00fcn politik ge\u00e7mi\u015fi boyunca her t\u00fcr s\u00f6ylemi, eylemi, tav\u0131r ve politikalar\u0131 i\u015fte bu iki temel vasfa yaslanarak anla\u015f\u0131labilecek "olaylar" y\u0131\u011f\u0131n\u0131d\u0131r sadece… Ne parti program\u0131 ne de gayr\u0131 resmi parti propagandalar\u0131nda dile getirilen niyetler, bu vas\u0131flar olmadan anla\u015f\u0131lamaz. Zira parti program\u0131nda 'Devlet'e, gayr\u0131 resmi propagandalarda ise dindarlara kar\u015f\u0131 "takiyye" yapman\u0131n mant\u0131\u011f\u0131, "Devleti ele ge\u00e7irme" ana-hedefinin do\u011fal sonucudur. \u00c7\u00fcnk\u00fc "Selamet\u00e7ilik", "varolan kurallar i\u00e7inde devleti ele ge\u00e7irmenin" yoludur. "Selamet\u00e7ili\u011fin" devleti ele ge\u00e7irmesi nihai hedeftir. Devlet ele al\u0131nd\u0131ktan sonra ne yap\u0131laca\u011f\u0131 \u00f6nemli de\u011fildir. Zira 'kurtulu\u015f'un bizatihi kendisidir "Selamet\u00e7ilik". Parti devletle\u015fince ve halife ba\u015fa ge\u00e7ince, hedefe var\u0131lm\u0131\u015f olacakt\u0131r. Ondan sonras\u0131 halifenin "eskiden oldu\u011fu gibi" her\u015feyi yoluna koymas\u0131yla ge\u00e7ecek \u00f6nemsiz ve normal bir s\u00fcre\u00e7 olacakt\u0131r. <\/p>\n Milli G\u00f6r\u00fc\u015f\u00e7\u00fclerin ve Selamet\u00e7ilerin, hi\u00e7bir ciddi projesi ve hedefi olmad\u0131\u011f\u0131n\u0131 s\u00f6ylemek, \u015feytanlar\u0131 bile utand\u0131racak ve sahibinin akl\u0131n\u0131 ve ahlak\u0131n\u0131 ortaya koyacak a\u00e7\u0131k bir yaland\u0131r; insafs\u0131z bir iftirad\u0131r.<\/strong> <\/p>\n Son birka\u00e7 as\u0131rd\u0131r hi\u00e7bir \u00fclkede ve hi\u00e7bir kimsenin d\u00fc\u015f\u00fcnemedi\u011fi ve dillendirmeye cesaret edemedi\u011fi,<\/strong> <\/p>\n gibi evrensel kurumlar\u0131, ilmi projeleriyle ortaya koyan…<\/strong> <\/p>\n T\u00fcrkiye'de; <\/strong> <\/p>\n Ve en son D-8‘ler gibi tarihi ve talihli bir olu\u015fumu ba\u015faran…<\/strong> <\/p>\n Ve i\u015fte bu y\u00fczden, kendisine kar\u015f\u0131 3 ihtilal yap\u0131lan, 5 partisi kapat\u0131lan bir harekete, liderine ve g\u00f6n\u00fcl verenlerine b\u00f6ylesine sald\u0131rmak i\u00e7in ya Siyonistlere sat\u0131lm\u0131\u015f olmak veya bizzat \u015feytanla\u015fm\u0131\u015f olmak laz\u0131md\u0131r.<\/strong> <\/p>\n MSP-RP-FP'nin, otuz y\u0131l boyunca elle tutulur bir programa, ciddiye al\u0131n\u0131r bir kadro e\u011fitimine, \u00f6nemsenebilir bir s\u00f6yleme sahip olmamas\u0131n\u0131n esas nedeni i\u015fte bu "kurtulmu\u015fluk" evham\u0131d\u0131r. Bu evham\u0131n yaratt\u0131\u011f\u0131 teorik-s\u00f6ylemsel bo\u015fluk, i\u015fte bu nedenle yuvarlak, terkedilebilir, zamana ve zemine g\u00f6re de\u011fi\u015febilir, "ne olsa gider"ci "takiyyecili\u011fiyle" doldurulmu\u015ftur. \u00c7\u00fcnk\u00fc fikirler, projeler, s\u00f6zler, vaadler \u00f6nemli de\u011fildir. \u00c7\u00fcnk\u00fc parti ve liderin iktidar olmas\u0131, her sorunun \u00e7\u00f6z\u00fcm\u00fc, her \u00e7\u00f6z\u00fcm\u00fcn menfezidir zaten. \u00dcnl\u00fc "hocan\u0131n bir bildi\u011fi vard\u0131r" tap\u0131nmas\u0131n\u0131n da ana kayna\u011f\u0131 bu mant\u0131kt\u0131r. <\/p>\n Kutsal otorite ve kurtulmu\u015fluk evham\u0131, hem i\u00e7i bo\u015f ve \u00e7ok y\u00fczl\u00fc bir kimlik \u00fcretmi\u015ftir, hem de korkak, \u00e7oky\u00fczl\u00fc, vas\u0131fs\u0131z ve yeteneksiz bir karakterin yayg\u0131nla\u015fmas\u0131na yol a\u00e7m\u0131\u015ft\u0131r. <\/p>\n Devlet kar\u015f\u0131s\u0131nda k\u00f6le parti\/lider ve parti\/lider kar\u015f\u0131s\u0131nda k\u00f6le taraftar \u00e7evrimi sonucunda zincirleme bir "ortak huy" ve davran\u0131\u015f tipi geli\u015fmi\u015ftir. <\/p>\n Otorite tap\u0131nmas\u0131n\u0131n do\u011fal sonucu \u00f6zg\u00fcr ve \u00f6zerk alanlar\u0131n yok olmas\u0131 demektir. Uysalca boyun e\u011fen, s\u00f6z dinleyen, itaat eden k\u00f6lelerin do\u011fal yetenekleri k\u00f6relir ve "efendi korkusu" temel karakter olur. Selamet\u00e7ilik, bu "k\u00f6le ruhunun" mayaland\u0131\u011f\u0131 bir kanald\u0131r. G\u00fcce tapan ve o nedenle g\u00fc\u00e7ten korkan, y\u00fckselememi\u015f ve o y\u00fczden ba\u011fland\u0131\u011f\u0131 parti\/lideri y\u00fccelterek y\u00fckselmeye \u00e7al\u0131\u015fan, toplum i\u00e7inde kenarda kalm\u0131\u015fl\u0131\u011f\u0131n ac\u0131s\u0131n\u0131 ilk f\u0131rsatta \u00e7\u0131karmak i\u00e7in yol arayan, kendine g\u00fcvensiz ve do\u011fal olarak \u00e7evresine de g\u00fcvenmeyen, "sahip olamam\u0131\u015f"l\u0131\u011f\u0131n verdi\u011fi \u00fcrkek ve silik davran\u0131\u015f kal\u0131plar\u0131yla ya\u015fayan, bin y\u0131ld\u0131r devletten dayak yemi\u015fli\u011fin travmas\u0131n\u0131 iliklerine kadar sindirmi\u015f ortalama Anadolu insan\u0131n\u0131n "namazl\u0131-niyazl\u0131" y\u00fcz\u00fcd\u00fcr, selamet\u00e7ilik. Kendisini ifade edebilmek ve var k\u0131labilmek i\u00e7in kendisi gibi insanlardan tek fark\u0131 olan "m\u00fctedeyyin" ya\u015fam tarz\u0131n\u0131 abartarak ve alt\u0131n\u0131 \u00e7izerek \u00f6ne \u00e7\u0131karan ve bir g\u00f6steriye d\u00f6n\u00fc\u015ft\u00fcren bu karakter, Kemalizm ve Din'le ili\u015fkisinde de ilgin\u00e7 vas\u0131flar \u00fcretmi\u015ftir. <\/p>\n Selamet\u00e7ilik, Anadolu'nun zihinsel azgeli\u015fmi\u015fli\u011finin tabii sonucu olarak "reaksiyoner"likle politika yapar. Antikemalizm, selamet\u00e7ili\u011fin temel politikas\u0131d\u0131r. \u00c7\u00fcnk\u00fc devleti elinde tutan elitin ideolojisi olarak Kal\u0131p\u00e7\u0131 Kemalizm'le, Anadolu dindarl\u0131\u011f\u0131n\u0131n \u00fcretti\u011fi Selamet\u00e7ilik ayn\u0131 d\u00fczlemde yeralmaktad\u0131r. \u0130kisi de Jakoben, totaliter, kutsal devlet\u00e7i ve "kurtulu\u015f"\u00e7udur. Kal\u0131p\u00e7\u0131 Kemalizm, "Bat\u0131c\u0131-c\u0131l\u0131\u011f\u0131n", Selamet\u00e7ilik ise do\u011fucu reaksiyonun "kal\u0131p" ideolojileridir. \u00d6z\u00fcnde Kal\u0131p\u00e7\u0131 Kemalizmle selamet\u00e7ili\u011fin kafa yap\u0131s\u0131 birbirine olduk\u00e7a benzerlik g\u00f6sterir. Birinin ak dedi\u011fine \u00f6tekinin kara demesi zihinleri yan\u0131ltmamal\u0131d\u0131r. \u00c7\u00fcnk\u00fc, kutsal devlet\u00e7ilik, otorite, tektip\u00e7ilik, tek do\u011fruculuk, \u015fanl\u0131 tarih\u00e7ilik, pop\u00fclizm, oligar\u015fik \u00f6rg\u00fctlenme, amac\u0131n arac\u0131 me\u015frula\u015ft\u0131rmas\u0131 ve g\u00fcce tapma noktas\u0131nda ikisi de ayn\u0131 kafa yap\u0131s\u0131na sahiptir. \u00d6zg\u00fcrl\u00fck, adalet, hukuk, insan haklar\u0131, erdem gibi de\u011ferler kar\u015f\u0131s\u0131nda ikisi de pragmatik tav\u0131r al\u0131r. Aralar\u0131ndaki tek fark, Kal\u0131p\u00e7\u0131 Kemalistli\u011fin beyaz T\u00fcrkler eliyle ittihat\u00e7\u0131 damardan da beslenen ve devleti ele ge\u00e7irmi\u015f olman\u0131n verdi\u011fi sald\u0131rgan duru\u015fu ve buna kar\u015f\u0131n, Selamet\u00e7ili\u011fin hen\u00fcz devleti ele ge\u00e7irememi\u015fli\u011finin korkakl\u0131\u011f\u0131d\u0131r. <\/p>\n Erbakan'la \u0130smet \u0130n\u00f6n\u00fc'n\u00fcn, \u015eevket Kazan'la Nusret Demiral'\u0131n, O\u011fuzhan Asilt\u00fcrk'le Co\u015fkun K\u0131rca'n\u0131n mant\u0131\u011f\u0131, tepkileri, refleksleri, tav\u0131r ve davran\u0131\u015flar\u0131 hemen hemen ayn\u0131d\u0131r. Devlette durarak ve devlet i\u00e7in "d\u00fc\u015f\u00fcn\u00fcrler". Ciddi ve k\u00f6kl\u00fc her de\u011fi\u015fime kar\u015f\u0131d\u0131rlar. Bol say\u0131da "i\u00e7 ve d\u0131\u015f d\u00fc\u015fman"lar\u0131 vard\u0131r ve kendileri gibi olmayan herkese d\u00fc\u015fmand\u0131rlar. Selamet\u00e7ili\u011fin antikemalizmi, ciddi ve \u00f6zg\u00fcrle\u015ftirici bir Kal\u0131p\u00e7\u0131 Kemalizm ele\u015ftirisi de\u011fildir. Sadece devlet i\u00e7i bir iktidar m\u00fccadelesi i\u00e7in gerekli me\u015fruiyet arac\u0131d\u0131r. Kal\u0131p\u00e7\u0131 Kemalistler iktidarlar\u0131n\u0131 korumak i\u00e7in, Selamet\u00e7ilik ise iktidar olabilmek i\u00e7in Mustafa Kemal'i kullan\u0131r. <\/p>\n Selamet\u00e7ili\u011fin "dindar" y\u00fcz\u00fc de \u00f6z\u00fcnde bir\u00e7ok sahtelik ve yapayl\u0131kla maluld\u00fcr. Selamet\u00e7i dindarl\u0131\u011f\u0131, ta\u015fra \u0130slam'\u0131n\u0131n politikle\u015fmi\u015f ifadesi de\u011fil, tam tersine Selamet\u00e7i kafa yap\u0131s\u0131n\u0131n ta\u015fra \u0130slam'\u0131n\u0131 deforme etmesinden elde edilen, \u00fcretilmi\u015f bir dindarl\u0131kt\u0131r. Ta\u015fran\u0131n do\u011fal, i\u00e7ten ve hesaps\u0131z M\u00fcsl\u00fcmanl\u0131\u011f\u0131, Selamet\u00e7ilik \u00fczerinden devlet i\u00e7i iktidar\u0131 ele ge\u00e7irme m\u00fccadelesinin arac\u0131 haline getirilmi\u015f ve b\u00fct\u00fcn safiyetini, do\u011fall\u0131\u011f\u0131n\u0131, derinli\u011fini kaybetmi\u015ftir. Millet \u00fczerinde bir \u00fcst kimlik, derin bir bilin\u00e7alt\u0131 ve sayg\u0131de\u011fer bir konumu olan \u0130slam, son otuz y\u0131ll\u0131k Selamet\u00e7i \u00e7izgi sayesinde Kemalizm gibi siyasal bir ideoloji d\u00fczeyine indirgenerek bir rekabet nesnesine d\u00f6n\u00fc\u015fm\u00fc\u015ft\u00fcr. Selamet\u00e7ili\u011fin \u00fcretti\u011fi dindarl\u0131k; ger\u00e7ek anlamda Kur'an ve sahih s\u00fcnnete dayanma gayreti olan, do\u011fru itikat, salih amel, ahlak, ger\u00e7ek fazilet ve erdem hassasiyeti, zalim d\u00fc\u015fmanl\u0131\u011f\u0131 ve mazlum yanda\u015fl\u0131\u011f\u0131, \u00f6zg\u00fcr d\u00fc\u015f\u00fcnce ve d\u00fcr\u00fcst davran\u0131\u015f, medeni incelik ve felsefi derinlik \u00fcreten, insanl\u0131\u011fa rahmet olacak bir \u0130slami \u015fahitlik prati\u011fi geli\u015ftirmeye \u00e7al\u0131\u015fan sahici bir M\u00fcsl\u00fcman kimlikten olduk\u00e7a uzakt\u0131r. \u0130slami sembol ve sloganlar\u0131 \u00f6ne \u00e7\u0131karan, bir kimlik kazanma \u00e7abas\u0131n\u0131n tezah\u00fcr\u00fc olan dindarl\u0131k g\u00f6sterilerine meydan veren, geleneksel al\u0131\u015fkanl\u0131klar\u0131 koruyan, bilgi, estetik ve d\u00fcr\u00fcstl\u00fck i\u00e7ermeyen, derinliksiz ve kof bir dindarl\u0131kt\u0131r Selamet\u00e7ilik… Otuz y\u0131ll\u0131k tarihi boyunca Bir tek fikir adam\u0131, bilim adam\u0131, alim, yazar, gazeteci, \u015fair, edebiyat\u00e7\u0131 yeti\u015ftirmemi\u015f, hi\u00e7bir kal\u0131c\u0131 k\u00fclt\u00fcrel, politik, sosyal, ekonomik kurum ve kuram \u00fcretememi\u015ftir. Selamet\u00e7ilik, tarihi boyunca \u00f6d\u00fcn\u00e7 fikir adamlar\u0131 ve dev\u015firme kadrolarla y\u00fcr\u00fcm\u00fc\u015ft\u00fcr. 80 \u00f6ncesi Ak\u0131nc\u0131lar, 80 sonras\u0131 ise radikal \u00e7evrelerden yeti\u015fmi\u015f kadrolar sayesinde se\u00e7im d\u00f6nemleri, belediyeler ve h\u00fck\u00fcmet d\u00f6nemindeki ba\u015far\u0131lar\u0131n\u0131 ger\u00e7ekle\u015ftirebilmi\u015ftir. <\/p>\n Nobel \u00f6d\u00fcl\u00fc sahibi BM Yeni D\u00fczen Aray\u0131\u015flar\u0131 uzman\u0131 Prof. \u00d6rwin Lazlo'nun;<\/strong> <\/p>\n "Y\u0131llard\u0131r tasarlad\u0131\u011f\u0131m, ama bir t\u00fcrl\u00fc tan\u0131mlayamad\u0131\u011f\u0131m, d\u00fcnyay\u0131 huzura, insanl\u0131\u011f\u0131 bar\u0131\u015fa ve kurtulu\u015fa ula\u015ft\u0131racak tek ve ger\u00e7ek ilmi projeler olarak Adil D\u00fczen haz\u0131rl\u0131klar\u0131n\u0131 g\u00f6rd\u00fcm."<\/strong> <\/p>\n \u015eeklinde i\u00e7tenlikle iltifat buyurdu\u011fu…<\/strong> <\/p>\n Zerre kadar vicdan\u0131 bulunan sa\u011fc\u0131-solcu, dinci-devrimci b\u00fct\u00fcn ilim ve fikir erbab\u0131n\u0131n:<\/strong> <\/p>\n "Erbakan'a kar\u015f\u0131 yap\u0131lan 28 \u015eubat darbesinin as\u0131l nedeni;<\/strong> <\/p>\n •1-\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/strong>Siyonizm'in ve emperyalizmin kontrol\u00fc d\u0131\u015f\u0131nda ilk evrensel olu\u015fum olan D-8'leri ger\u00e7ekle\u015ftirmesi…<\/strong> <\/p>\n •2-\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/strong>Havuz sistemi gibi d\u00e2hiyane bulu\u015f ve uygulamalarla rantiyeci vurguncular\u0131n s\u00f6m\u00fcr\u00fc hortumunu kesmesidir" itiraf\u0131nda bulundu\u011fu bir parti ve lideri i\u00e7in bu iddialar\u0131 ortaya atanlar, acaba hangi yem a\u015fk\u0131na \u015feytan\u0131n oltas\u0131na tak\u0131lm\u0131\u015flard\u0131r?<\/strong> <\/strong> <\/p>\n Selamet\u00e7i dindarl\u0131\u011f\u0131n bir di\u011fer \u00f6zelli\u011fi takiyyeciliktir. Mahrum ve yoksul kitleler, "\u0130slam devleti, faizsiz d\u00fczen, dava" s\u00f6ylemi ile itaate zorlan\u0131rken, te\u015fkilatta y\u00fckselebilmi\u015f bir selamet\u00e7inin ilk i\u015fi cebini doldurmak, birikmi\u015f komplekslerini tatmin etmek ve ya\u015fam tarz\u0131n\u0131 mahrum ve yoksullardan ay\u0131rmak olmaktad\u0131r. Ayn\u0131 \u015fekilde "d\u0131\u015far\u0131ya" kar\u015f\u0131 da farkl\u0131 bir dil ve \u00fcslup kullan\u0131l\u0131r. Se\u00e7im d\u00f6nemi \u00fc\u00e7-be\u015f cahil oyu kafalamak i\u00e7in bol bol martaval atan parti propagandistlerinin, TV'lerde s\u00f6ylediklerini ink\u00e2r etmesi, m\u00fcnferit olaylar de\u011fildir. Bu Selamet\u00e7ili\u011fin ortak karakteridir. Evde, salonda "bizimkilerin yan\u0131nda" farkl\u0131, d\u0131\u015farda, kamuoyunda "bizimkilerden olmayanlar\u0131n" kar\u015f\u0131s\u0131nda farkl\u0131d\u0131r. \u00c7\u00fcnk\u00fc Selamet\u00e7ili\u011fin kendine g\u00fcveni yoktur, elle tutulur, akla yatk\u0131n, herkese hitap eden, do\u011fru ve tutarl\u0131 bir program\u0131 yoktur. \u00c7\u00fcnk\u00fc Selamet\u00e7ili\u011fin derdi \u0130slam'\u0131, adaleti, ahlak\u0131 ya da milleti egemen k\u0131lmak de\u011fil, partiyi ve liderini egemen yapmakt\u0131r. Parti ve lider iktidar olana kadar, selamet\u00e7ilik daha \u00e7ok k\u0131l\u0131k ve kimlik de\u011fi\u015ftirecektir. <\/p>\n Selamet\u00e7i \u00e7izginin, y\u00fczlerce y\u0131ll\u0131k \u0130slami birikimi, M\u00fcsl\u00fcman kitlelerin moral, umut ve \u00f6zlemlerini \u015fahsiyetsiz ve aymaz politikalarla t\u00fcketmesinin hesab\u0131 sorulmal\u0131d\u0131r. "\u0130slam i\u00e7in" ve M\u00fcsl\u00fcman kitleler ad\u0131na siyaset yapman\u0131n dan\u0131\u015f\u0131kl\u0131 d\u00f6v\u00fc\u015f\u00e7\u00fc naylon \u00e7izgisi, ma\u011fdur ve mahrum insanlar\u0131m\u0131z\u0131 oyalamaktan vazge\u00e7melidir. <\/p>\n Selamet\u00e7i \u00e7izgi, art\u0131lar\u0131 ve eksileriyle misyonunu tamamlam\u0131\u015ft\u0131r. T\u00fcrkiye, Selamet\u00e7i oligar\u015fiyle Kal\u0131p\u00e7\u0131 Kemalist oligar\u015fi aras\u0131ndaki hegemonya kavgas\u0131n\u0131 a\u015fmal\u0131d\u0131r. Anadolu insan\u0131 da bu iki oligar\u015finin ikisine de tav\u0131r alabilen, b\u00fct\u00fcn milleti muhatap alan, M\u00fcsl\u00fcman kimli\u011fin i\u00e7ten ve ger\u00e7ek tezah\u00fcrlerini \u00fcretip yayan, tutarl\u0131 ve herkesi i\u00e7eren projeler geli\u015ftirebilen d\u00fcr\u00fcst, hesaps\u0131z, onurlu kadrolar\u0131n\u0131 sahneye s\u00fcrmeye ba\u015flamal\u0131d\u0131r. <\/p>\n Aksi halde Selamet\u00e7ili\u011fin Kal\u0131p\u00e7\u0131 Kemalist oligar\u015fi kar\u015f\u0131s\u0131ndaki acziyetinin bedelini b\u00fct\u00fcn millet \u00f6demek zorunda kalacak ve en az 20-30 y\u0131l bu travman\u0131n tahribat\u0131 ya\u015fanacakt\u0131r. Art\u0131k anla\u015f\u0131lmal\u0131d\u0131r ki, selamet\u00e7ili\u011fin ikide bir devlet taraf\u0131ndan kapat\u0131lmas\u0131 Kal\u0131p\u00e7\u0131 Kemalist modas\u0131 ge\u00e7mi\u015flerin \u015fikesidir. Oligar\u015fik modas\u0131 ge\u00e7mi\u015fler demokrasi oyununun kurallar\u0131 ve s\u0131n\u0131rlar\u0131 ekseninde bat\u0131ya kar\u015f\u0131 \u015fike yapmaktad\u0131rlar. <\/p>\n Ba\u015fta FP'ye g\u00f6n\u00fcl vermi\u015f samimi ve mahrum taban olmak \u00fczere, k\u00f6kl\u00fc bir toplumsal d\u00f6n\u00fc\u015f\u00fcm talep eden ve \u00f6zg\u00fcr, onurlu, b\u00fcy\u00fck bir T\u00fcrkiye isteyenlerin duygusall\u0131\u011f\u0131 b\u0131rak\u0131p ciddi bir muhasebeye ba\u015flamas\u0131 gerekmektedir. <\/p>\n Zaman, yeni ba\u015flang\u0131\u00e7 ve daha g\u00fc\u00e7l\u00fc ad\u0131mlar i\u00e7in d\u00fc\u015f\u00fcnme ve karar alma zaman\u0131d\u0131r. <\/p>\n Bu \u00fclkeye ve bu millete musallat olmu\u015f \u00e7a\u011fda\u015f, ilerici, dindar ya da vatansever g\u00f6r\u00fcn\u00fcml\u00fc b\u00fct\u00fcn \u015farlatanlar\u0131 silip s\u00fcp\u00fcrecek, b\u00fcy\u00fck ve derin bir y\u00fcr\u00fcy\u00fc\u015f\u00fcn \u00f6n\u00fcn\u00fc a\u00e7acak, zalimlere korku, mazlumlara umut verecek, sahte kavgalara dur diyecek ger\u00e7ek bir hareket i\u00e7in k\u00f6kl\u00fc bir de\u011fi\u015fimin in\u015fas\u0131na ba\u015flaman\u0131n vakti gelmi\u015ftir. <\/p>\n Selamet\u00e7ili\u011fin, art\u0131k komediye d\u00f6n\u00fc\u015fen trajedisi, adalet ve \u00f6zg\u00fcrl\u00fck i\u00e7in dipten gelen dalgan\u0131n zaferine yol a\u00e7mal\u0131d\u0131r…"[2]<\/a> <\/p>\n Sonunda Ahmet \u00d6zcan gibilerin d\u0131\u015f\u0131 ho\u015f i\u00e7i bo\u015f palavralar\u0131na, Radikal \u0130slamc\u0131larla, rantiyeci masonlar\u0131n ortak propagandalar\u0131na kap\u0131lan "dipten gelen dalga"; AKP'yi\u00a0 (Arkas\u0131 Karanl\u0131k Partiyi) Selamet \u00e7izgisinden kopar\u0131p, melanet merkezlerine yana\u015ft\u0131rm\u0131\u015f ve Recep T. Erdo\u011fan'a cesaret madalyas\u0131 takanlar taraf\u0131ndan iktidara ta\u015f\u0131nm\u0131\u015ft\u0131r.<\/strong> <\/p>\n Ama 3 y\u0131ldan fazlad\u0131r, b\u00fct\u00fcn yapt\u0131klar\u0131:<\/strong> <\/p>\n B\u00fct\u00fcn bu hezimet ve h\u0131yanetlerde Ahmet \u00d6zcan gibi bilgi\u00e7lik budalalar\u0131n\u0131n ve Milli G\u00f6r\u00fc\u015f muar\u0131zlar\u0131n\u0131n b\u00fcy\u00fck bir sorumluluk ve su\u00e7luluk pay\u0131 vard\u0131r…<\/strong> <\/p>\n \u0130\u015fte eseriniz, \u00f6v\u00fcnebilirsiniz!..<\/strong> <\/p>\n <\/p>\n \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u015e\u0130\u0130R<\/strong> <\/p>\n <\/p>\n Biraz iman\u0131 olan, insan korkar Allah'tan,<\/strong> <\/p>\n Kim m\u00fcmin, kim m\u00fcnaf\u0131k; elbetteki o tan\u0131r!..<\/strong> <\/p>\n Kahbeden \u015ferefsizdir, m\u00fcmine b\u00fchtan atan,<\/strong> <\/p>\n Bu kuru iftiradan, \u015feytan bile utan\u0131r!..<\/strong> <\/p>\n <\/p>\n \u015earon, mason ve moon; Erbakan'a has\u0131md\u0131r,<\/strong> <\/p>\n \u0130srail hep gol atar, ama senin pas\u0131nd\u0131r!<\/strong> <\/p>\n \u0130\u015fte bu g\u00fcn kar\u015f\u0131na \u00e7\u0131kan, kuruntu molla Kas\u0131md\u0131r,<\/strong> <\/p>\n \u0130nsaf, ihlas olmazsa; kuruntu kalp kurtlan\u0131r!.. <\/strong> <\/p>\n <\/p>\n [1]<\/a>\u00a0 Casiye: 23 <\/p>\n [2]<\/a>\u00a0 http:\/\/www.derinanadolu.com\/<\/a> \/ 30.07.2001 <\/p>\n","protected":false},"excerpt":{"rendered":" \u00a0 <\/p>\n 30 Temmuz 2001 tarihinde Ahmet \u00d6zcan adl\u0131 ki\u015fi "Selamet\u00e7ili\u011fin Trajedisi" ba\u015fl\u0131kl\u0131 bir yaz\u0131 yay\u0131nlam\u0131\u015f, y\u0131ld\u0131r Milli G\u00f6r\u00fc\u015f Hareketini ve Aziz Liderini hedef alan b\u00fct\u00fcn \u015feytanlar\u0131n ve \u015farlatanlar\u0131n toplam hakaretlerinin bir \u00f6zetini \u00e7\u0131karm\u0131\u015ft\u0131… Art\u0131k "dipten gelen bir dalgan\u0131n Selamet Gemisini bat\u0131raca\u011f\u0131n\u0131 ve yeni olu\u015fumlar\u0131n iktidara ta\u015f\u0131naca\u011f\u0131n\u0131" kehanetle (!) a\u00e7\u0131klam\u0131\u015ft\u0131…<\/strong> <\/p>\n \u015eimdi, o "dip dalga" dedikleri Siyonist propaganda ve provokasyonlar\u0131n iktidara ta\u015f\u0131d\u0131\u011f\u0131 AKP'nin b\u00fct\u00fcn h\u0131yanet ve melanetlerinin bir misli g\u00fcnah\u0131 da Ahmet \u00d6zcan'lar\u0131n s\u0131rt\u0131ndad\u0131r. \u0130\u015fte o zaman kustuklar\u0131 ve Milli \u00c7\u00f6z\u00fcm'\u00fcn hat\u0131rlatmalar\u0131:<\/strong> <\/p>\n","protected":false},"author":15,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[39],"tags":[],"class_list":["post-290","post","type-post","status-publish","format-standard","hentry","category-ocak-2006"],"_links":{"self":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/290","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/users\/15"}],"replies":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/comments?post=290"}],"version-history":[{"count":0,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/290\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/media?parent=290"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/categories?post=290"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/tags?post=290"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}\n
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