{"id":29191,"date":"2025-06-30T22:28:14","date_gmt":"2025-06-30T19:28:14","guid":{"rendered":"https:\/\/www.millicozum.com\/mc\/?p=29191"},"modified":"2025-06-30T23:23:06","modified_gmt":"2025-06-30T20:23:06","slug":"adil-olmayanlarin-carpitilmis-tarih-yorumlari-2","status":"publish","type":"post","link":"https:\/\/www.millicozum.com\/mc\/2025\/temmuz-2025\/adil-olmayanlarin-carpitilmis-tarih-yorumlari-2\/","title":{"rendered":"AD\u0130L OLMAYANLARIN, \u00c7ARPITILMI\u015e TAR\u0130H YORUMLARI!"},"content":{"rendered":"\t\t
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AD\u0130L OLMAYANLARIN, \u00c7ARPITILMI\u015e TAR\u0130H YORUMLARI!<\/h3>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t
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Atat\u00fcrk\u2019\u00fc do\u011fru tan\u0131mak i\u00e7in, iz\u2019an ve insaf terazisinde tartmak; ya\u015fad\u0131\u011f\u0131 \u015fartlar\u0131n imk\u00e2n ve ihtiya\u00e7lar\u0131n\u0131 hesaba katarak bunlar\u0131n nispetinde yorumlamak laz\u0131md\u0131r. \u0130man, ak\u0131l, ahl\u00e2k ve vicdan ayn\u0131 hakikatin farkl\u0131 yans\u0131malar\u0131d\u0131r. Genellikle zek\u00e2 ile ak\u0131l ayn\u0131 san\u0131lsa da ger\u00e7ekte ayr\u0131 ve farkl\u0131 kavramlard\u0131r ve ak\u0131l daha \u00fcst\u00fcn bir olgu konumundad\u0131r. Zek\u00e2n\u0131n \u00f6\u011frenip ezberleme ve nakletme yetene\u011fi, akl\u0131n ise denetleme ve de\u011ferlendirme \u00f6zelli\u011fi \u00f6ne \u00e7\u0131kmaktad\u0131r. Bu nedenle zek\u00e2 belli \u00f6l\u00e7\u00fclerde herkeste vard\u0131r; ak\u0131l ise inan\u00e7 ve ideal sahibi olgun kimselerde bulunmaktad\u0131r.<\/strong><\/span><\/p>

\u00c7\u00fcnk\u00fc ak\u0131l; do\u011fruyu ve yanl\u0131\u015f\u0131 anlama, iyiyi k\u00f6t\u00fcden ay\u0131rma, hakl\u0131 ve hay\u0131rl\u0131 olanla b\u00e2t\u0131l ve zararl\u0131 olan\u0131 fark edip ona g\u00f6re tav\u0131r alma ve taraf olma \u00f6zelli\u011fi ta\u015f\u0131maktad\u0131r. Zihin; sadece olan\u0131, bir konuda yaz\u0131lan ve konu\u015fulanlar\u0131 s\u00f6yler, di\u011feri \u00e7\u0131kar\u0131mlarla olabilecekleri de \u00f6ng\u00f6ren bir yakla\u015f\u0131md\u0131r.<\/strong><\/span><\/p>

Zek\u00e2; h\u0131zl\u0131 hesaplar ve haz\u0131r \u00e7\u00f6z\u00fcmler \u00fcretmeyi kolayla\u015ft\u0131r\u0131r. Ak\u0131l ise o \u00e7\u00f6z\u00fcmlerin hangisinin do\u011fru, ahl\u00e2ki ve hikmetli oldu\u011funu ara\u015ft\u0131r\u0131p karar al\u0131r. Yani zek\u00e2; h\u0131zl\u0131 d\u00fc\u015f\u00fcnme, \u00f6\u011frenme, analiz etme ve problemleri \u00e7\u00f6zme kapasitesi say\u0131l\u0131r. Ak\u0131l ise; zek\u00e2n\u0131n \u00fcretti\u011fini y\u00f6nlendiren, s\u00fczen ve sonu\u00e7lar\u0131n\u0131 de\u011ferlendiren k\u0131lavuz konumundad\u0131r. Sadece bilgiyle de\u011fil, vicdanla, deneyimle, sorumluluk duygusuyla birlikte \u00e7al\u0131\u015f\u0131r.<\/strong><\/span><\/p>

\u0130\u015fte Atat\u00fcrk gibi, \u015fanl\u0131 Kurtulu\u015f Sava\u015f\u0131\u2019m\u0131z\u0131 ba\u015flatm\u0131\u015f ve T\u00fcrkiye Cumhuriyetimizi kurgulam\u0131\u015f \u015fahsiyetlerin, \u00f6yle sadece hissiyat ve heyecanlarla de\u011fil, tarihi hakikatler ve tabii etiketlerle yorumlanmas\u0131 laz\u0131md\u0131r.<\/strong><\/span><\/p>

Bir\u00e7ok TV\u2019de canl\u0131 yay\u0131nlanan 25 Nisan 2025 tarihli Anayasa Mahkemesi Ba\u015fkan\u0131n\u0131n konu\u015fma s\u0131ras\u0131nda ve Sn. Erdo\u011fan\u2019\u0131n kar\u015f\u0131s\u0131nda hat\u0131rlatt\u0131klar\u0131:<\/strong><\/span><\/p>

\u201cSay\u0131n Cumhurba\u015fkan\u0131m,<\/span><\/p>

Adalet; bir \u015feyi yerli yerince yapmak, her \u015feyi en uygun \u015fekilde yerine koymak, herkese hakk\u0131 olan\u0131 vermektir. (Adalet) \u0130nsan ruhunun manevi dire\u011fi, toplumsal d\u00fczenin temel ta\u015f\u0131d\u0131r. Adalet; insanl\u0131k tarihi boyunca hem \u0130lahi kaynaklarda, hem de be\u015feri sistemlerde kutsal bir hedef olarak yer alm\u0131\u015ft\u0131r. Toplumun huzuru, i\u00e7 bar\u0131\u015f\u0131, refah\u0131 ve g\u00fcvenli\u011fi i\u00e7in adalet vazge\u00e7ilmez bir unsur konumundad\u0131r.<\/span><\/p>

Adaletli toplumlarda huzur \u00f6n plana \u00e7\u0131kar ve insanlar\u0131n birbirlerine olan g\u00fcveni artar. Dolay\u0131s\u0131yla toplumun d\u00fczeni ile bireylerin haklar\u0131n\u0131n korunmas\u0131nda en \u00f6nemli etken adalet kavram\u0131d\u0131r.<\/em><\/strong><\/span><\/p>

Kutadgu Bilig isimli eserinde Yusuf Has Hacib;<\/strong> \u201c\u00fclkeyi korumak i\u00e7in g\u00fc\u00e7l\u00fc bir ordu, g\u00fc\u00e7l\u00fc bir ordu i\u00e7in zengin bir halk, zengin bir halk i\u00e7in ise adalet gerekti\u011fini\u201d<\/em><\/strong> vurgulam\u0131\u015ft\u0131r. Buna g\u00f6re her t\u00fcrl\u00fc geli\u015fme, b\u00fcy\u00fcme ve g\u00fc\u00e7 sahibi olabilme ancak adalet vas\u0131tas\u0131yla m\u00fcmk\u00fcn olacakt\u0131r. Zira adalet, hayat\u0131n \u00fczerinde y\u00fcr\u00fcd\u00fc\u011f\u00fc temeldir. Devletin ve toplumun varl\u0131\u011f\u0131n\u0131 devam ettirmesinin ve geli\u015fmesinin temel \u015fart\u0131d\u0131r.<\/span><\/p>

T\u00fcrkiye Cumhuriyeti’nin kurucusu B\u00fcy\u00fck \u00d6nder Atat\u00fcrk’e<\/em><\/strong> g\u00f6re de \u201cBa\u011f\u0131ms\u0131zl\u0131k, gelecek ve \u00f6zg\u00fcrl\u00fck; her \u015fey ancak adaletle var olabilir.\u201d<\/em><\/strong> Onun adalet anlay\u0131\u015f\u0131, hukuk sistemimizin ve toplumumuzun adalet aray\u0131\u015f\u0131n\u0131n da esas\u0131n\u0131 olu\u015fturmu\u015ftur.<\/span><\/p>

Say\u0131n Cumhurba\u015fkan\u0131m,<\/span><\/p>

\u00d6nceki konu\u015fmalar\u0131mda de\u011finmi\u015f olmakla birlikte, \u00f6nemine binaen baz\u0131 hususlara bir kez daha dikkat \u00e7ekmek istiyorum.<\/span><\/p>

D\u00fcnyan\u0131n her yerinde ve her toplumda, o topluma ili\u015fkin anayasal kimli\u011fi, ya da ortak toplumsal kimli\u011fi<\/em><\/strong> olu\u015fturan ilke ve de\u011ferlerin en \u00f6nemli g\u00fcvencesi, ba\u011f\u0131ms\u0131z ve tarafs\u0131z bir yarg\u0131n\u0131n varl\u0131\u011f\u0131d\u0131r. Ba\u011f\u0131ms\u0131z ve tarafs\u0131z bir yarg\u0131n\u0131n varl\u0131\u011f\u0131 da ancak, bu faaliyeti y\u00fcr\u00fctecek olan ba\u011f\u0131ms\u0131z ve tarafs\u0131z h\u00e2kimlerin varl\u0131\u011f\u0131yla (vicdanlar\u0131 d\u0131\u015f\u0131nda her t\u00fcrl\u00fc bask\u0131 ve kayg\u0131dan uzak olmalar\u0131yla) m\u00fcmk\u00fcnd\u00fcr.<\/span><\/p>

Hakk\u0131n ayakta tutulmas\u0131 ve adaletin sa\u011flanmas\u0131 bak\u0131m\u0131ndan en \u00f6nemli sorumluluk, yarg\u0131sal faaliyetlerin ba\u015f akt\u00f6rleri olan h\u00e2kim ve savc\u0131lara aittir. Dolay\u0131s\u0131yla t\u00fcm h\u00e2kim ve savc\u0131lar, i\u00e7 d\u00fcnyalar\u0131ndaki \u00f6znel duygu ve d\u00fc\u015f\u00fcnceleri de dahil olmak \u00fczere, herhangi bir d\u0131\u015fsal etki alt\u0131nda kalmadan, \u00e7ekinmeden, endi\u015fe duymadan, tarafs\u0131z bir tutumla pozitif hukuk d\u00fczeninin \u00f6ng\u00f6rd\u00fc\u011f\u00fc \u00e7er\u00e7eve i\u00e7inde \u00f6zg\u00fcrce karar verebilmelidirler!..<\/em><\/strong><\/span><\/p>

Akl\u0131 ve bilimi daima ba\u015fat bir konumda tutmal\u0131d\u0131rlar. Pozitif hukuka g\u00f6re (yarg\u0131\u00e7 ve savc\u0131lar\u0131n) \u00e7ok yak\u0131nlar\u0131n\u0131n i\u015flerine bakamad\u0131klar\u0131n\u0131 biliyorum; ancak genel prensibi vurgulamak bak\u0131m\u0131ndan ifade etmek istiyorum ki; (H\u00fck\u00fcm verenler) ana babalar\u0131, karde\u015fleri, di\u011fer yak\u0131n akrabalar\u0131 veya arkada\u015flar\u0131 aleyhine (de olsa), ya da sevmedikleri, (hatta) d\u00fc\u015fman olarak g\u00f6rd\u00fckleri ki\u015filer lehine de olsa her daim adaleti ayakta tutmal\u0131d\u0131rlar<\/em><\/strong>.<\/span><\/p>

(H\u00e2kimler ve h\u00fck\u00fcmetler) Hi\u00e7bir zaman hakk\u0131, kendi keyfi arzular\u0131na uydurmaya kalk\u0131\u015fmamal\u0131d\u0131rlar. Herkesi daima hakka \u00e7a\u011f\u0131rmal\u0131 ve hakla h\u00fckmetmelidirler.<\/span><\/p>

Hak\u2019tan uzak ya\u015fayan\u0131n, haks\u0131zl\u0131ktan yakay\u0131 kurtaramayaca\u011f\u0131n\u0131 unutmamal\u0131d\u0131rlar. <\/strong>Dolay\u0131s\u0131yla bir toplulu\u011fa olan kinleri ve h\u0131rslar\u0131 onlar\u0131 adaletsizli\u011fe sevk etmemelidir. Her daim, her yerde adaletin timsali olmal\u0131d\u0131rlar. Hi\u00e7bir neden (ve hi\u00e7bir etken), h\u00e2kim ve savc\u0131lar\u0131 hakk\u0131 ayakta tutmaktan al\u0131koymamal\u0131; adaletsiz davranmaya y\u00f6neltmemelidir.<\/span><\/p>

Kanaatimizce, adaletle h\u00fckmedilmeyen yerlerde karga\u015fa \u00e7\u0131kar, d\u00fczen ortadan kalkar ve herkes kendini hakl\u0131 g\u00f6rmeye ba\u015flar. (Yani adalet terazisi \u015fa\u015far.) Bu y\u00fczden karga\u015fa \u00e7\u0131kmamas\u0131 i\u00e7in, adalet terazisi daima hak ve hakl\u0131y\u0131 g\u00f6zeterek kullan\u0131lmal\u0131 ve daima adaletle h\u00fckmedilmelidir.<\/span><\/p>

Bununla birlikte, haks\u0131z oldu\u011fu halde hakl\u0131ym\u0131\u015f gibi kavga \u00e7\u0131karanlara, hukuku kendi \u00e7\u0131karlar\u0131 do\u011frultusunda kullanmaya kalk\u0131\u015fanlara, hakk\u0131 olan\u0131 de\u011fil kendinden yana olan\u0131 adalet sananlara da hi\u00e7bir zaman, hi\u00e7bir ko\u015fulda prim verilmemelidir. Daima hakka uyulmal\u0131, hak ayakta tutulmal\u0131d\u0131r.<\/strong><\/span><\/p>

\u201cYap\u0131lan iyilik veya k\u00f6t\u00fcl\u00fc\u011f\u00fcn hardal tanesi a\u011f\u0131rl\u0131\u011f\u0131nda bile olsa, bir kayan\u0131n i\u00e7inde sakl\u0131 da olsa, yahut g\u00f6klerin veya yerin herhangi bir noktas\u0131nda (gizli) bile bulunsa; bir g\u00fcn mutlaka kar\u015f\u0131m\u0131za \u00e7\u0131kaca\u011f\u0131 ve bizden bunun hesab\u0131n\u0131n sorulaca\u011f\u0131 unutulmamal\u0131d\u0131r!..\u201d<\/em><\/strong><\/span><\/p>

Bu ba\u011flamda kutsal kitab\u0131m\u0131z Kur’an-\u0131 Kerim\u2019in; \u201ckimseyi en k\u00fc\u00e7\u00fck bir haks\u0131zl\u0131\u011fa u\u011fratmayacak, hardal tanesi a\u011f\u0131rl\u0131\u011f\u0131nda iyi ya da k\u00f6t\u00fc, basit bir \u015fey bile olsa yap\u0131lanlar\u0131 dosdo\u011fru tartacak olan hassas terazilerin bir g\u00fcn mutlaka kurulaca\u011f\u0131n\u0131, bug\u00fcn her \u015feyi ve herkesi sorguya \u00e7ekerek adalet da\u011f\u0131tmaya \u00e7al\u0131\u015fan ve ge\u00e7ici olan bizlere de s\u0131ran\u0131n gelece\u011fini, bizlerin de bir g\u00fcn mutlaka sorguya \u00e7ekilece\u011fimizi s\u00f6yledi\u011fini\u201d <\/em>ve ayn\u0131 veya benzer kurallar\u0131n di\u011fer kutsal kitaplarda da yer ald\u0131\u011f\u0131n\u0131 belirtmem gerekti\u011fini d\u00fc\u015f\u00fcn\u00fcyorum.<\/strong><\/span><\/p>

\u201cDolay\u0131s\u0131yla bir g\u00fcn mutlaka mizan kurulacak, b\u00fct\u00fcn defterler d\u00fcr\u00fcl\u00fcp (ortaya konulacak ve her \u015feyin) hesab\u0131 bizlerden (mutlaka) sorulacakt\u0131r. Hal b\u00f6yle olunca, o g\u00fcnler gelmeden bug\u00fcn\u00fcn k\u0131ymetini bilelim; uygulamada adalet ve hukuk devleti ilkesine ili\u015fkin kazan\u0131mlar\u0131m\u0131z\u0131 titizlikle muhafaza etmeye \u00e7al\u0131\u015fal\u0131m.\u201d<\/em><\/strong> s\u00f6zleri bize g\u00f6re tarihi ve talihli hat\u0131rlatmalard\u0131r.<\/strong><\/span><\/p>

Dilipak\u2019\u0131n \u201cTarihi Ger\u00e7ekleri \u00d6\u011fretin, \u015eov Yapmay\u0131n!\u201d<\/em> \u00c7\u0131k\u0131\u015f\u0131 ve Tarihin Do\u011fal Ak\u0131\u015f\u0131<\/strong><\/span><\/p>

Dilipak; 23 Nisan Milli Egemenlik ve \u00c7ocuk Bayram\u0131\u2019na dair Z Ku\u015fa\u011f\u0131 ve Lanzarote \u00e7ocuklar\u0131na seslenmi\u015f, seremonilerle \u00e7ocuklar\u0131 makam koltuklar\u0131na oturtmak yerine, tarihi ger\u00e7eklerin \u00f6\u011fretilmesi gerekti\u011fini vurgulam\u0131\u015ft\u0131. Kars \u0130slam Cumhuriyeti\u2019nin unutuldu\u011funu, Band\u0131rma Vapuru\u2019nun seyir defterinin kay\u0131p oldu\u011funu belirterek resmi tarihin noksanl\u0131k ve yanl\u0131\u015fl\u0131klar\u0131n\u0131 g\u00fcndeme ta\u015f\u0131m\u0131\u015ft\u0131. Yazar; Erzurum ve Sivas Kongrelerinin detaylar\u0131n\u0131 payla\u015farak, \u201cTarih bilinci olmadan gelece\u011fin in\u015fa edilemeyece\u011fini\u201d<\/em><\/strong> hat\u0131rlatm\u0131\u015f, Hac\u0131 Bayram\u2019da hatim gelene\u011fi ve TBMM\u2019de Kelime-i Tevhid bayra\u011f\u0131 gibi sembollerin ihmal edildi\u011fini hat\u0131rlatm\u0131\u015f, TRT\u2019yi 1. Meclis\u2019in belgeselini yapmaya \u00e7a\u011f\u0131rm\u0131\u015ft\u0131.<\/span><\/p>

\u0130\u015fte o yaz\u0131:<\/strong><\/span><\/p>

\u201cBen yine ayn\u0131 \u015feyleri yazaca\u011f\u0131m. Bug\u00fcn\u00fc mesela dindarlar (23 Nisan\u2019\u0131) Hac\u0131 Bayram\u2019daki o ilk g\u00fcnk\u00fc programlarla, birtak\u0131m Seymenler de neden, folklorik anlamda bir \u015fenlik olsun diye Zeybek oynayarak kutlamaz ki? Neden \u00e7ocuklar\u0131m\u0131za, 1 May\u0131s 1919\u2019dan ba\u015flay\u0131p Ekim 1920 sonuna kadar olan g\u00fcnlerin kronolojisini yay\u0131nlamay\u0131z. Bunun belgeselini yapmay\u0131z. (Sahi Ankara\u2019da Zeybek oynayan kald\u0131 m\u0131, profesyonel gruplar hari\u00e7. Zeybek halk\u0131n oynad\u0131\u011f\u0131 de\u011fil, seyirlik profesyonel bir folklor g\u00f6sterisi haline geldi. Piyasaya \u201cAngara havas\u0131\u201d<\/strong> h\u00e2kim, d\u00fc\u011f\u00fcnlerde, piknikte..!?)<\/span><\/p>

Mesela neden Hac\u0131 Bayram\u2019da hatimler yap\u0131l\u0131p, Milletvekilleri topluca TBMM\u2019ye gelmezler?<\/span><\/p>

Mesela bug\u00fcnk\u00fc TBMM\u2019nin kap\u0131s\u0131na, o g\u00fcn oldu\u011fu gibi o g\u00fcnk\u00fc, Gazi Meclis\u2019in kap\u0131s\u0131nda as\u0131l\u0131 olan Kelime-i Tevhid bayra\u011f\u0131 ve Ay Y\u0131ld\u0131zl\u0131 Bayrak niye as\u0131lmaz?\u00a0 Ve en gen\u00e7 Milletvekili, o zamanki Meclis\u2019te k\u00fcrs\u00fcn\u00fcn arkas\u0131nda as\u0131l\u0131 duran \u201cVe emruhum \u015f\u00fbra beyneh\u00fcm\u201d<\/em><\/strong> \u201cOnlar (samimi M\u00fcsl\u00fcmanlar, Devlet, Millet ve H\u00fck\u00fcmet) i\u015flerinde me\u015fveret ederler (\u00fclkeyi dan\u0131\u015fma ve dayan\u0131\u015fma sonucu al\u0131nan ortak kararla y\u00f6netirler.\u201d <\/em><\/strong>(\u015e\u00fbr\u00e2 Suresi: 38) yaz\u0131l\u0131 ayeti elinde tutmaz.<\/span><\/p>

Bug\u00fcn Bat\u0131l\u0131 \u00fclkelerinin \u00e7o\u011funun bayra\u011f\u0131nda Ha\u00e7 var. Ve Meclislerinin a\u00e7\u0131l\u0131\u015f\u0131nda kilise meclisi takdis eder. Ve bug\u00fcn h\u00e2l\u00e2 bir\u00e7ok \u00fclkede komisyon toplant\u0131lar\u0131n\u0131n hemen \u00f6ncesinde, milli kiliseden bir papaz gelir, \u0130ncil\u2019den ayetler okuyarak dua eder. E\u011fer ger\u00e7ekten \u00e7ocuklara de\u011fer veriyorsan\u0131z, onlar\u0131 seremoniel olarak makam koltuklar\u0131na oturtarak \u015fov yapmaktan vazge\u00e7in ve o \u00e7ocuklara tarihlerine ili\u015fkin ger\u00e7ekleri \u00f6\u011fretin.<\/span><\/p>

TRT neden 1. Meclis\u2019in a\u00e7\u0131l\u0131\u015f\u0131n\u0131n belgeselini yapmazd\u0131?<\/strong><\/span><\/p>

Sahi, niye kimse Kars \u0130slam Cumhuriyetinden s\u00f6z etmez. Anadolu topraklar\u0131nda kurulan ilk Cumhuriyetten s\u00f6z etmiyor. Yahu, Karsl\u0131lara sorsan o g\u00fcn\u00fc hat\u0131rlamaz hale geldiler. Malakanlar\u0131 bir k\u0131s\u0131m Karsl\u0131 d\u0131\u015f\u0131nda kimse de bilmez. Onlar\u0131n hik\u00e2yesini anlatan da yok, bas\u0131nda, edebiyat\u0131m\u0131zda, sinemada… (18 Ocak 1919 tarihinde Dr. Esat Oktay Bey taraf\u0131ndan Kars\u2019ta 131 temsilcinin kat\u0131l\u0131m\u0131n\u0131 ve ortak karar\u0131 ile kurulan <\/em>Kars Milli \u0130slam \u015e\u00fbras\u0131\u2019n\u0131n <\/em><\/strong>isminde, \u201cG\u00fcney Bat\u0131 Kafkasya Milli Ge\u00e7ici H\u00fck\u00fcmeti\u201d <\/strong>\u015feklinde de\u011fi\u015fiklik yap\u0131lm\u0131\u015ft\u0131r. Daha \u00f6nce 29 Ekim 1918\u2019de kurulan Ah\u0131ska Ge\u00e7ici H\u00fck\u00fcmeti, <\/strong>3 Kas\u0131m 1918\u2019de kurulan I\u011fd\u0131r merkezli Aras T\u00fcrk H\u00fck\u00fcmeti<\/strong> ve 5 Kas\u0131m 1918\u2019de Piro\u011flu Fahrettin Beylerce kurulan Kars \u0130slam \u015e\u00fbras\u0131 H\u00fck\u00fcmetleri <\/strong>18 Ocak 1919\u2019da tek \u00e7at\u0131 alt\u0131nda toplanm\u0131\u015f ve Kars ve civar\u0131n\u0131n Ruslar ve Ermenistan taraf\u0131ndan i\u015fgaline ve ilhak\u0131na bir \u00e7are olarak tasarlanm\u0131\u015ft\u0131r. B\u00f6lgede bulunan \u0130ngilizler \u00f6nce bu olu\u015fumun \u00f6n\u00fcn\u00fc a\u00e7m\u0131\u015flar, ama daha sonra 19 Nisan 1919\u2019da Kars\u2019\u0131 i\u015fgal edip bu Milli T\u00fcrk H\u00fck\u00fcmetini da\u011f\u0131tm\u0131\u015flard\u0131r. Ancak 1920 sonbahar\u0131nda Kars, K\u00e2z\u0131m Karabekir taraf\u0131ndan geri al\u0131nm\u0131\u015ft\u0131r. Mustafa Kemal Atat\u00fcrk\u2019\u00fcn Kars \u0130slam H\u00fck\u00fcmetinin kurulu\u015f safhas\u0131ndan, demokratik ve Milli Kat\u0131l\u0131m \u015e\u00fbras\u0131ndan, \u0130lmi ve \u0130slami esaslar\u0131ndan ilham ald\u0131\u011f\u0131 ve T\u00fcrkiye Cumhuriyeti\u2019ni kurarken bunlardan yararland\u0131\u011f\u0131 anla\u015f\u0131lmaktad\u0131r. N.G.)<\/em><\/span><\/p>

Bu \u201cMuvavvakte \u0130slam Devleti\u201d<\/strong>nin Politik olarak \u201cSosyal Demokrat\u201d<\/strong> bir \u00e7izgisi vard\u0131. Kat\u0131l\u0131mc\u0131, \u00e7o\u011fulcu, \u015feffaf, insan haklar\u0131na sayg\u0131l\u0131, konfederatif, anayasas\u0131 olan, Ba\u015fkanl\u0131kla y\u00f6netilen, 18 ya\u015f\u0131ndaki kad\u0131n ve erkeklerin oy kullanarak se\u00e7tikleri bir Meclisleri, Bakanlar\u0131, paras\u0131, pulu, ordusu olan bir devletten s\u00f6z ediyorum. Neden kimse bunlardan s\u00f6z etmez, belgeseli yap\u0131lmaz?<\/span><\/p>

Mustafa Kemal Samsun\u2019a \u00e7\u0131kmadan 1 ay \u00f6nce bu devlet, \u0130ngilizler taraf\u0131ndan y\u0131k\u0131ld\u0131. Bakanlar Kurulu \u00dcyeleri \u00f6nce Batum\u2019a, oradan Malta\u2019ya s\u00fcr\u00fcld\u00fc\u2026<\/span><\/p>

Mustafa Kemal Samsun\u2019a geldi\u011finde, bu devleti y\u0131kan \u0130ngiliz i\u015fgal kuvvetlerinin komutanlar\u0131 da Samsun\u2019dayd\u0131lar. (Kars \u0130slam Cumhuriyeti\u2019nin \u00f6nce, Ruslara kar\u015f\u0131 dirensin diye kurulu\u015funu kolayla\u015ft\u0131ran, sonra y\u0131k\u0131p Kars\u2019\u0131 i\u015fgal alt\u0131na alan mal\u00fbm ve mel\u2019un \u0130ngiliz Komutanlar, Mustafa Kemal\u2019i takip alt\u0131na alm\u0131\u015flard\u0131. Sultan Vahdettin\u2019le \u00f6zel irtibatl\u0131 olarak, bir Anadolu kalk\u0131\u015fmas\u0131n\u0131 haz\u0131rlamalar\u0131ndan ku\u015fku duyuyorlard\u0131. Bu nedenle Mustafa Kemal ile Vahdettin\u2019in irtibat\u0131 gizli tutulmakta ve \u0130ngilizler atlat\u0131l\u0131p oyalanmaya \u00e7al\u0131\u015f\u0131lmaktayd\u0131. Mustafa Kemal\u2019in kuraca\u011f\u0131 T\u00fcrkiye Cumhuriyeti\u2019nde, \u0130ngilizlerin b\u00f6lgedeki baz\u0131 \u00e7\u0131karlar\u0131na uygun davranaca\u011f\u0131<\/strong> y\u00f6n\u00fcnde, onlar\u0131 avutmaya, zaman ve imk\u00e2n kazanmaya ve \u015fanl\u0131 Kurtulu\u015f Sava\u015f\u0131\u2019n\u0131 daha az zaiyatla ba\u015farmaya y\u00f6nelik taktikler uygulam\u0131\u015f ve ba\u015far\u0131l\u0131 olmu\u015flard\u0131. N.G.)<\/em><\/span><\/p>

19 May\u0131s\u2019\u0131 bayram yapmak akl\u0131n\u0131za geliyor da, sahi Band\u0131rma Vapurunu kim ni\u00e7in yok etti?<\/em><\/strong> Bunu (niye) sormuyorsunuz? Bire zalimler, bari geminin seyir defterini verin. Kim, ni\u00e7in \u00e7ald\u0131 o defteri, niye gizliyor? S\u0131k\u0131nt\u0131n\u0131z\u0131 biliyorum ama delilleri karart\u0131yorsunuz tabi. (\u00c7ok arad\u0131m ama, bu konuda bana ne Deniz Kuvvetleri, ne Denizcilik M\u00fczesi, ne Say\u0131\u015ftay, ne Seyri Sefain Dairesi, ne partiler, ne Denizcilik Odas\u0131 kimse yard\u0131mc\u0131 olmad\u0131! NOT: \u0130smail Kahraman Refah-Yol K\u00fclt\u00fcr Bakan\u0131 iken, bu projeyi ona g\u00f6t\u00fcrd\u00fcm. Hemen onay verdi. Ancak ard\u0131ndan 28 \u015eubat oldu ve Mesut Y\u0131lmaz koalisyonundaki yeni gelen DSP\u2019li K\u00fclt\u00fcr Bakan\u0131 \u0130stemihan Talay\u2019\u0131n ilk i\u015fi, bu s\u00f6zle\u015fmeyi iptal etmek oldu.)<\/span><\/p>

Koskoca bir Cumhuriyeti yok say\u0131yorsunuz da, Mustafa Kemal\u2019in, Erzurum ve Sivas\u2019ta bir okulun bir s\u0131n\u0131f\u0131nda toplad\u0131\u011f\u0131 yerel halktan insanlarla toplant\u0131lar yapt\u0131\u011f\u0131 olay\u0131 \u201cSivas ve Erzurum Kongresi<\/em><\/strong>\u201d diye anlata anlata bitiremiyorsunuz!.. (En \u00e7aresiz ve \u00fcmitsiz bir s\u00fcre\u00e7te Atat\u00fcrk\u2019\u00fcn hem de pek az kat\u0131l\u0131mc\u0131yla yapt\u0131\u011f\u0131 ve \u015eanl\u0131 Kurtulu\u015f Sava\u015f\u0131\u2019m\u0131z\u0131n temellerini att\u0131\u011f\u0131 S\u0130VAS ve ERZURUM KONGRELER\u0130N\u0130 basite alan yazar\u0131n bu yamuk yakla\u015f\u0131m\u0131 fasit bir kafa yap\u0131s\u0131n\u0131 yans\u0131tmaktayd\u0131. \u00c7\u00fcnk\u00fc Sivas ve Erzurum Kongreleri hem KARS\u2019\u0131n hem de b\u00fct\u00fcn Anadolu ve Trakya topraklar\u0131n\u0131n kurtulu\u015funa vesile olacakt\u0131. N.G.)<\/em><\/span><\/p>

Erzurum Kongresi 23 Temmuz-7 A\u011fustos 1919 tarihleri aras\u0131nda oldu (ve 15 g\u00fcn s\u00fcrd\u00fc). Davet edilen ki\u015fi say\u0131s\u0131: 62 ki\u015fi, kat\u0131lan 56 ki\u015fi<\/span><\/p>

Sivas Kongresi; \u201cSivas Lisesi\u201d<\/strong> binas\u0131nda, 4-11 Eyl\u00fcl 1919 tarihleri aras\u0131nda oldu (ve 8 g\u00fcn s\u00fcrd\u00fc). Davet edilen ki\u015fi say\u0131s\u0131: 60 ki\u015fi, kat\u0131lan ise 38 ki\u015fiydi.<\/span><\/p>

Bu ki\u015filer \u201cDo\u011fu Anadolu M\u00fcdafaa-i Hukuk Cemiyetleri\u201d<\/strong> ile yerel halk\u0131n itibar etti\u011fi \u015fehrin ileri gelenleri, e\u015fraf\u0131 ve hoca ve m\u00fcnevverlerinden olu\u015fuyordu. Zaten 1. Meclisin kap\u0131s\u0131ndaki foto\u011frafta Kelime-i Tevhid sanca\u011f\u0131 ve ay y\u0131ld\u0131zl\u0131 bayra\u011f\u0131n \u00f6n\u00fcnde bu \u201csakall\u0131lar, sar\u0131kl\u0131lar ve kalpakl\u0131lar\u201d<\/strong> vard\u0131 ve bir tek \u201c\u015eapkal\u0131\u201d yoktu! (Bu \u015fekilcilik ve kof taklit\u00e7ilik tak\u0131nt\u0131s\u0131 bu \u0130slamc\u0131 istismarc\u0131lar\u0131n bir t\u00fcrl\u00fc kurtulamad\u0131klar\u0131 ucuz kahramanl\u0131klar\u0131 ve uyuz saplant\u0131lar\u0131yd\u0131. N.G.)<\/em><\/span><\/p>

Toplant\u0131n\u0131n gayesi \u201cDo\u011fu Anadolu\u2019nun m\u00fcdafaas\u0131, milli birli\u011fin sa\u011flanmas\u0131, i\u015fgallere kar\u015f\u0131 ortak tav\u0131r belirlenmesi\u201d <\/strong>de\u011fil mi idi? Bu toplant\u0131lar\u0131n yap\u0131ld\u0131\u011f\u0131 \u015fehirler, Kars \u0130slam Cumhuriyeti\u2019nin s\u0131n\u0131rlar\u0131 i\u00e7indeydi. Bu h\u00fck\u00fcmetle irtibatl\u0131 ki\u015filer, h\u00fck\u00fcmetin y\u0131k\u0131lmas\u0131ndan sonra gizlenmi\u015flerdi. Bu iki toplant\u0131da da Kars \u0130slam Cumhuriyeti\u2019nden hi\u00e7 s\u00f6z edilmemesi ilgin\u00e7 de\u011fil mi?<\/span><\/p>

Al\u0131nan kararlar \u015funlard\u0131: Misak-\u0131 Milli s\u0131n\u0131rlar\u0131 i\u00e7inde \u00fclke bir b\u00fct\u00fcnd\u00fcr, b\u00f6l\u00fcnemezdi… Her t\u00fcrl\u00fc i\u015fgale ve m\u00fcdahaleye kar\u015f\u0131 direnilecekti. Hilafeti ve Osmanl\u0131 H\u00fck\u00fbmetini kurtarmak gayesi g\u00fcd\u00fclecek, h\u00fck\u00fcmet acze d\u00fc\u015ferse ge\u00e7ici (muvakkat) bir h\u00fck\u00fcmet te\u015fkil edilecekti… Manda ve himaye asla kabul edilmeyecekti. M\u00fcdafaa-i Hukuk ve Kuvay-\u0131 Milliye (Milli Direni\u015f G\u00fc\u00e7leri) g\u00f6zetilecek, d\u00fczenli ordu kurulana kadar bunlar g\u00f6revlerini y\u00fcr\u00fctecekti… Az\u0131nl\u0131klar konusunda d\u0131\u015far\u0131dan dayat\u0131lan \u015fartlar kesinlikle kabul edilmeyecekti. Meclis-i Mebusan derhal toplanacakt\u0131 ve icra denetlenecekti\u2026<\/em><\/strong><\/span><\/p>

Erzurum\u2019daki toplant\u0131ya kat\u0131lanlar; Mustafa Kemal (Ya\u015f 38, Asker \/ Kurmay Albay). Rauf (Orbay) Bey (39, Asker \/ Denizci \/ Politikac\u0131), K\u00e2z\u0131m Karabekir (37, Asker \/ 15. Kolordu Komutan\u0131), Raif Hoca M\u00fcderris, Cevat Dursuno\u011flu (38, Avukat), Bekir Sami Kunduh (50, Eski Mutasarr\u0131f), Trabzonlu Hoca Raif Efendi (56, Dini \u00c2lim). Kat\u0131lanlardan sadece 7 ki\u015finin ad\u0131 yayg\u0131n biliniyordu. Delegelerin \u00e7o\u011fu asker, din adam\u0131, \u00f6\u011fretmen, T\u00fcccar ve e\u015fraftand\u0131.<\/span><\/p>

Sivas\u2019taki toplant\u0131ya kat\u0131lanlarla profilleri ayn\u0131yd\u0131<\/em><\/strong>; Erzurum Mutabakat\u0131na ek olarak b\u00fct\u00fcn M\u00fcdafaa-i Hukuk Cemiyetleri birle\u015ftirilerek Anadolu ve Rumeli M\u00fcdafaa-i Hukuk Cemiyeti kurulacakt\u0131<\/em><\/strong>, Temsil Heyeti t\u00fcm \u00fclkeyi temsil eden Milli bir yap\u0131lanmayd\u0131. \u0130rade-i Milliye Gazetesi\u2019nin yay\u0131nlanmas\u0131 kararla\u015ft\u0131r\u0131lm\u0131\u015ft\u0131. Toplant\u0131ya Mustafa Kemal ve Rauf Orbay Erzurum\u2019dan birlikte gelip kat\u0131lm\u0131\u015flard\u0131. Asl\u0131nda Rauf Orbay bu toplant\u0131larda \u0130stanbul H\u00fck\u00fcmeti\u2019ni temsil ediyordu. Yani bu toplant\u0131lar, Mustafa Kemal\u2019in ba\u011f\u0131ms\u0131z iradesi ile yap\u0131lan toplant\u0131lar de\u011fildi, (Sultan Vahdettin\u2019le irtibatl\u0131yd\u0131.) Toplant\u0131da ad\u0131 bilinen di\u011fer kat\u0131l\u0131mc\u0131lar ise \u015funlard\u0131: Bekir Sami Kunduh (50) Eski Mutasarr\u0131f (Aslen Kafkasyal\u0131d\u0131r ama \u0130stanbul\u2019da uzun s\u00fcre g\u00f6rev yapm\u0131\u015f bir diplomatt\u0131r, Erzurum\u2019dan geldi), Halide Edip Ad\u0131var (35) (dolayl\u0131 kat\u0131l\u0131m), Yazar; Hakk\u0131 Behi\u00e7 Bey, Gazeteci; Mazhar M\u00fcfit (Kansu) (39), Vali Yard\u0131mc\u0131s\u0131; Servet Bey (Hukuk\u00e7u, Sivas Kongresi\u2019ne kat\u0131lanlardan). Ad\u0131 bilinen toplam kat\u0131l\u0131mc\u0131 say\u0131s\u0131 3+4=7 ki\u015fi kadard\u0131.<\/span><\/p>

Heyet-i Temsiliye olarak Ankara’ya gelen heyet 15 ki\u015fiden olu\u015fuyordu. Bunlar da do\u011frudan Heyet-i Temsiliye \u00fcyeleri de\u011fil, Mustafa Kemal’in \u00e7evresindeki kurmay kadrosu, koruma birli\u011fi ve sekreterlik gibi g\u00f6revlerde bulunanlarla birlikte toplam say\u0131d\u0131r. As\u0131l Heyet-i Temsiliye \u00fcyeleri 8\u20139 ki\u015fi civar\u0131ndayd\u0131. Ama Ankara\u2019ya giri\u015fte bu say\u0131 30-40\u2019\u0131 bulacakt\u0131. Ankara\u2019da t\u00f6renle kar\u015f\u0131lanan Heyet-i Temsiliye \u00fcyeleri aras\u0131nda \u00f6ne \u00e7\u0131kan isimler \u015funlard\u0131:<\/span><\/p>

Mustafa Kemal, Rauf Orbay (Toplant\u0131lara \u0130stanbul H\u00fck\u00fcmetini temsilen kat\u0131lmaktayd\u0131. Bahriye eski naz\u0131r\u0131); Mazhar M\u00fcfit Kansu (Vak\u2019an\u00fcvis\/Toplant\u0131lar\u0131n k\u00e2tibi); Bekir Sami Kunduh (Eski Vali, diplomat); Hakk\u0131 Behi\u00e7 (Bayi\u00e7) (Sivas Kongresi delegesi); Dr. Refik Saydam (Sa\u011fl\u0131k alan\u0131nda uzman, ileride Ba\u015fbakan olacakt\u0131r); Ru\u015fen E\u015fref \u00dcnayd\u0131n (Gazeteci); Cevat Abbas G\u00fcrer (Mustafa Kemal\u2019in yaveri); \u015e\u00fckr\u00fc Kaya (Daha sonra \u0130\u00e7i\u015fleri Bakan\u0131 oldu); Raif Din\u00e7 (Heyette sekreter yard\u0131mc\u0131s\u0131), Salih Bozok (Mustafa Kemal\u2019in korumas\u0131). Bu 11 ki\u015fi de asl\u0131nda \u0130stanbullu ve Ankaral\u0131 idi. Ve \u00f6nemli bir k\u0131sm\u0131 da bu toplant\u0131lar\u0131n tabii delegesi de de\u011fildi.<\/span><\/p>

Tarih, \u00f6vg\u00fc ya da s\u00f6vg\u00fc kitab\u0131 de\u011fildir. Tarihten ders al\u0131n\u0131r. Tarihini bilmeyen topluluklar sa\u011fl\u0131kl\u0131 bir gelecek in\u015fa edemezler. \u00d6nemli olan k\u00f6k\u00fc mazide olan \u00e2ti olabilmek<\/em><\/strong>, iki g\u00fcn\u00fcn birbirine e\u015f olmadan ilerleyebilmek, adil \u015fahitler ve d\u00fcr\u00fcst haberciler gibi hareket etmek, tarihi, bir toplumun ortak haf\u0131zas\u0131 ve tecr\u00fcbeler birikimi olarak do\u011fru okuyabilmektir.<\/span><\/p>

Moiz Kohen\u2019in, Lazaro Franco\u2019lar\u0131n, \u015eimon Zwi\u2019lerin<\/em><\/strong> hayallerinde \u015fekillenen \u201c<\/strong>Kemalizm<\/em><\/strong>\u201d<\/strong> ile ge\u00e7mi\u015fi anlamak, gelece\u011fi in\u015fa etmek m\u00fcmk\u00fcn de\u011fil. Toplumun inan\u00e7, dil, gelenek, kavram ve kurumlar\u0131n\u0131, medeniyetinin ahl\u00e2ki de\u011ferlerini yok sayarak bir yere varmak m\u00fcmk\u00fcn de\u011fildi. Bug\u00fcn geldi\u011fimiz yer bu durumun en b\u00fcy\u00fck ispat\u0131d\u0131r.\u201d[1]<\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

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  1. 23 Nisan 2025 – Akit – A. Dilipak<\/span><\/li>\n<\/ol>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"

    AD\u0130L OLMAYANLARIN, \u00c7ARPITILMI\u015e TAR\u0130H YORUMLARI! Atat\u00fcrk\u2019\u00fc do\u011fru tan\u0131mak i\u00e7in, iz\u2019an ve insaf terazisinde tartmak; ya\u015fad\u0131\u011f\u0131 \u015fartlar\u0131n imk\u00e2n ve ihtiya\u00e7lar\u0131n\u0131 hesaba katarak bunlar\u0131n nispetinde yorumlamak laz\u0131md\u0131r. \u0130man, ak\u0131l, ahl\u00e2k ve vicdan ayn\u0131 hakikatin farkl\u0131 yans\u0131malar\u0131d\u0131r. Genellikle zek\u00e2 ile ak\u0131l ayn\u0131 san\u0131lsa da ger\u00e7ekte ayr\u0131 ve farkl\u0131 kavramlard\u0131r ve ak\u0131l daha \u00fcst\u00fcn bir olgu konumundad\u0131r. Zek\u00e2n\u0131n \u00f6\u011frenip […]<\/p>\n","protected":false},"author":8,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7204],"tags":[7170,7171,441,1622,6268,6306,6840,7168,7169],"class_list":["post-29191","post","type-post","status-publish","format-standard","hentry","category-temmuz-2025","tag-heyet-i-temsiliye","tag-mudafaa-i-hukuk-cemiyeti","tag-ataturk","tag-adalet","tag-dilipak","tag-erdogan","tag-kurtulus-savasi","tag-erzurum-kongresi","tag-sivas-kongresi"],"_links":{"self":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/29191","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/users\/8"}],"replies":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/comments?post=29191"}],"version-history":[{"count":0,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/29191\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/media?parent=29191"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/categories?post=29191"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/tags?post=29191"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}