{"id":2925,"date":"2014-05-30T21:46:35","date_gmt":"2014-05-30T21:46:35","guid":{"rendered":"https:\/\/www.millicozum.com\/mc\/2014\/05\/30\/ataturk-ve-yahudiler\/"},"modified":"2014-05-30T21:46:35","modified_gmt":"2014-05-30T21:46:35","slug":"ataturk-ve-yahudiler","status":"publish","type":"post","link":"https:\/\/www.millicozum.com\/mc\/2014\/haziran-2014\/ataturk-ve-yahudiler\/","title":{"rendered":"ATAT\u00dcRK VE YAHUD\u0130LER"},"content":{"rendered":"\n

\u00a0Yeti\u015fti\u011fi ortam\u0131, o ortam\u0131 haz\u0131rlayan \u015fartlar\u0131… Etkilendi\u011fi \u015fah\u0131slar\u0131… Duraklama ve gerileme d\u00f6nemlerinden itibaren ve \u00f6zellikle Tanzimat ve \u0130ttihat-Terakki devrimlerinden sonras\u0131 Osmanl\u0131y\u0131… O g\u00fcnk\u00fc ve bug\u00fcnk\u00fc d\u00fcnyay\u0131; ekonomik ve k\u00fclt\u00fcrel y\u00f6nden y\u00f6nlendiren-\u015fekillendiren siyasi Siyonizm\u2019in perde arkas\u0131n\u0131 ve tabi Sabatayc\u0131l\u0131k ve d\u00f6nmelik kavram\u0131n\u0131 bilmeden ve b\u00fct\u00fcn bunlar\u0131 birlikte d\u00fc\u015f\u00fcn\u00fcp de\u011ferlendirmeden Atat\u00fcrk\u2019\u00fc do\u011fru tan\u0131man\u0131n m\u00fcmk\u00fcn olamayaca\u011f\u0131 kanaatindeyiz.<\/span><\/p>\n

Bu konuya, b\u00f6yle farkl\u0131 ama irtibatl\u0131 zaviyelerden bakt\u0131\u011f\u0131m\u0131zda, Atat\u00fcrk\u2019\u00fcn Osmanl\u0131n\u0131n bir meyvesi oldu\u011funu g\u00f6rmekteyiz. Evet, Atat\u00fcrk, y\u0131k\u0131lmaya yakla\u015fm\u0131\u015f olan Osmanl\u0131n\u0131n b\u00fct\u00fcn \u00f6zelliklerini \u00fczerinde ta\u015f\u0131yan bir eseridir.<\/span><\/p>\n

Art\u0131k k\u00f6kleri \u00e7\u00fcr\u00fcmeye, dallar\u0131 kurumaya, g\u00f6vdesi kofla\u015fmaya ba\u015flam\u0131\u015f ve 6 as\u0131rl\u0131k \u015fanl\u0131 bir medeniyet miras\u0131n\u0131n hastal\u0131kl\u0131; ama zahiren hala g\u00f6rkemli a\u011f\u0131rl\u0131\u011f\u0131n\u0131 ta\u015f\u0131yamayacak kadar ihtiyarlam\u0131\u015f bulunan Osmanl\u0131 \u00e7\u0131nar\u0131n\u0131n, i\u00e7teki \u00e7\u00fcr\u00fcm\u00fc\u015fl\u00fckler ve d\u0131\u015ftaki tecav\u00fczlerle y\u0131k\u0131lmas\u0131ndan sonra, kaderin cilvesiyle, \u00f6nce bu \u00e7\u0131nar\u0131n alt\u0131n\u0131 ve art\u0131klar\u0131n\u0131 temizlemek, sonra da ayn\u0131 cinsten adil ve asil yeni bir medeniyeti filizlemek \u00fczere, Atat\u00fcrk; devrilen Osmanl\u0131n\u0131n bir \u00e7ekirde\u011fidir…<\/span><\/p>\n

\u0130\u015fte bu noktada, 500 sene \u00f6nce \u0130spanya\u2019dan topluca s\u00fcr\u00fclen ve Osmanl\u0131 taraf\u0131ndan kabul edilip kol kanat gerilen ve genellikle Ege b\u00f6lgesine, \u0130zmir ve Selanik \u00e7evrelerine yerle\u015ftirilen… Ve bundan 150 sene sonra da \u00f6nemli bir k\u0131sm\u0131 Sabataistle\u015fip d\u00f6nmele\u015fen Yahudi ger\u00e7e\u011fini irdelemek \u00f6nemlidir.<\/span><\/p>\n

Osmanl\u0131 \u00e7\u0131nar\u0131n\u0131n dallar\u0131na d\u0131\u015far\u0131dan bir a\u015f\u0131 gibi tak\u0131l\u0131p yerle\u015ftirilen… Osmanl\u0131n\u0131n ticari, iktisadi, siyasi ve diplomasi hayat\u0131nda birtak\u0131m hay\u0131rl\u0131 ve yararl\u0131 meyveler de veren… Ama zamanla kanser uru gibi b\u00fct\u00fcn g\u00f6vdeyi sar\u0131p, kendi hesab\u0131na s\u00f6m\u00fcren ve kemiren \u201cd\u00f6nmelik ve masonluk\u201d ger\u00e7e\u011fini… Bunlar\u0131n marifeti olan Tanzimat h\u0131yanetini, Osmanl\u0131 padi\u015fahlar\u0131n\u0131 tamamen etkisiz ve yetkisiz birer vitrin bek\u00e7isi ve g\u00fcnah ke\u00e7isi haline getiren \u0130ttihat ve Terakki h\u00fck\u00fcmetlerini ve yine bunlar\u0131n bilin\u00e7li hileleriyle itelendi\u011fimiz 1\u2019nci D\u00fcnya Harbinin g\u00f6r\u00fcnen ve gizlenen sebep ve neticelerini \u00e7ok iyi takip ve tahlil etmeden; ne Mustafa Kemal\u2019i, ne Milli M\u00fccadeleyi, ne Cumhuriyet d\u00f6nemini ve ne de devrimlerin mana ve mahiyetini \u00e7\u00f6zmemiz imk\u00e2ns\u0131z gibidir.<\/span><\/p>\n

Rus\u00e7uklu Hac\u0131 E\u015fref Efendinin, Macaristanl\u0131 bir Yahudi as\u0131ll\u0131 han\u0131m\u0131ndan do\u011fan ve 10 ya\u015f\u0131nda haf\u0131zl\u0131\u011f\u0131 tamamlayan me\u015fhur Mithat Pa\u015fan\u0131n bile, bu d\u00f6nme Sabataistlerden oldu\u011funu g\u00f6z ard\u0131 ederek[1]<\/sup> Osmanl\u0131 ve Cumhuriyet tarihini yazmak ve T\u00fcrkiye ger\u00e7eklerini saptamak nas\u0131l m\u00fcmk\u00fcn olabilir?<\/span><\/p>\n

Bu i\u015fe, Sabatay Sevi ile ba\u015flamam\u0131z gerekir.<\/span> <\/span><\/b><\/p>\n

1492\u2019de \u0130spanya\u2019dan kovulan ve gelip \u0130zmir\u2019i mekan tutan, Haham Mordahay Sevi\u2019nin torunlar\u0131ndan Kara Mente\u015f\u2019in o\u011flu Sabatay Sevi, 1626 y\u0131l\u0131nda \u0130zmir Agora\u2019da d\u00fcnyaya gelir. (Bug\u00fcn, \u0130zmir Agora\u2019daki tarihi eserleri koruma bahanesiyle, \u00f6zellikle eski sinagoglar\u0131n restorasyonuna \u00e7ok ciddi bir gayret g\u00f6steren eski TUS\u0130AD ba\u015fkan\u0131 olan Tuncer \u00d6zilhan\u2019la<\/b>, eski \u0130zmir Belediye Ba\u015fkan\u0131 Ahmet Pri\u015ftina\u2019n\u0131n bu giri\u015fimleri de ayr\u0131ca dikkat \u00e7ekicidir.) Her Yahudi \u00e7ocu\u011fu gibi e\u011fitimine kutsal Tevrat e\u011fitimiyle ba\u015flayan Sabatay, gizemli Kabala \u00f6\u011fretisine \u00f6zel bir ilgi beslemektedir. Kendisini mistik bir hayata veren Sabatay Sevi 40 ya\u015f\u0131na geldi\u011finde, yani 1665 senesinde \u00e7evresine \u201cBeklenen Mesih\u201d oldu\u011funu bildirir. Zaten H\u0131ristiyan Avrupa\u2019da bu y\u0131llarda Hz. \u0130sa\u2019n\u0131n d\u00f6n\u00fc\u015f\u00fcn\u00fc beklemektedir. Bu iddialar Avrupa\u2019da, Kuzey Afrika\u2019da, Ortado\u011fu\u2019da ve t\u00fcm Osmanl\u0131 co\u011frafyas\u0131nda b\u00fcy\u00fck bir yank\u0131 meydana getirir ve Osmanl\u0131 y\u00f6netimini tehdit eder bir noktaya eri\u015fir.<\/span><\/p>\n

Bunun \u00fczerine Sultan 4\u2019nc\u00fc Mehmet, Sabatay Sevi\u2019yi tutuklat\u0131p Edirne\u2019ye getirtir. \u201cYa bu iddialar\u0131ndan vazge\u00e7ip M\u00fcsl\u00fcmanl\u0131\u011f\u0131 se\u00e7mek veya idam edilmekten birini tercih etmesi\u201d istenir.<\/span><\/p>\n

O s\u0131rada, sarayda Sabatay Sevi\u2019nin hem terc\u00fcmanl\u0131\u011f\u0131n\u0131 hem sorgulamas\u0131n\u0131 y\u00fcr\u00fcten ki\u015fi, Osmanl\u0131 \u015eeyh\u00fclislam\u0131, Yahudi d\u00f6nmesi Moses Ben Raffael\u2019in torunu Mehmet Emin Efendi\u2019dir. Zaten bundan sonralar\u0131 bir\u00e7ok, d\u00f6nme \u015eeyh\u00fclislamlar daha g\u00f6r\u00fclecektir.<\/span><\/p>\n

Ve bu \u201cd\u00f6nme din adamlar\u0131\u201d gelene\u011fi Cumhuriyet d\u00f6neminde de s\u00fcrecektir. \u00d6rne\u011fin, Denizli Buldan m\u00fcft\u00fcl\u00fc\u011f\u00fc, y\u0131llar boyunca \u0130zmir Belediye Ba\u015fkanl\u0131\u011f\u0131, \u0130n\u00f6n\u00fc H\u00fck\u00fcmetinde Ticaret Bakanl\u0131\u011f\u0131 ve Menderes H\u00fck\u00fcmetinde Sa\u011fl\u0131k Bakanl\u0131\u011f\u0131 yapan d\u00f6nme Dr. Beh\u00e7et Uz\u2019un babas\u0131 Salih Efendi ve karde\u015fleri Mehmet Uz ve Rasih Uz gibi Sabataistlerin elindedir ve bu durum 1880\u2019lerden, 1950\u2019lerin sonlar\u0131na kadar devam etmi\u015ftir.[2]<\/sup> <\/span><\/p>\n

Sabatay Sevi, sonunda, \u201cMehmet Aziz Efendi\u201d ad\u0131n\u0131 alarak M\u00fcsl\u00fcmanl\u0131\u011f\u0131 se\u00e7mi\u015ftir. Kar\u0131s\u0131 Sara ise art\u0131k Fatma Han\u0131mefendi\u2019dir!?<\/span><\/p>\n

Bunu takip eden 10 y\u0131l i\u00e7inde Sabatay Sevi\u2019yi taklit eden, \u0130zmir, Selanik, \u0130stanbul, Bursa ve Edirne\u2019de binlerce Yahudi ailesi b\u00f6l\u00fck b\u00f6l\u00fck, M\u00fcsl\u00fcman ad\u0131 alarak \u0130slam\u2019a girmi\u015ftir. Ve Sabatay Sevi\u2019nin son e\u015fi Ay\u015fe Hatun\u2019un Selanikli olmas\u0131n\u0131n da etkisiyle, art\u0131k Sabataizmin merkezi Selanik\u2019tir.<\/span><\/p>\n

\u0130slam\u2019\u0131 i\u00e7inden yozla\u015ft\u0131r\u0131p y\u0131kmaya \u00e7al\u0131\u015fan ve sahabeyi biri birine k\u0131\u015fk\u0131rtan Yahudi d\u00f6nmesi \u0130bni Sebe gibi, Sabataist d\u00f6nmeler de, \u201cMesih olan Sabatay\u2019\u0131n \u00f6lmedi\u011fini ve ruhunun, vekillerinden birinin bedenine girerek, yak\u0131nda geri gelece\u011fini\u201d beklemektedir.[3]<\/sup> <\/span><\/p>\n

Bu beklenti, Sabataistlerin, \u00f6nce ikiye b\u00f6l\u00fcnmesine sebebiyet vermi\u015ftir. M\u00fcsl\u00fcman ad\u0131 Osman Baba olan Haham Baruchiah Ruso taraftarlar\u0131, di\u011ferlerinden ayr\u0131ld\u0131 ve bunlara \u201cKARAKA\u015e\u0130\u201d denilmi\u015ftir.<\/span><\/p>\n

Geri kalanlar, M\u00fcsl\u00fcman ad\u0131 Abdullah Yakup olan Haham Yakov Kerido\u2019dan dolay\u0131 \u201cYAKUB\u0130LER\u201d olarak biline gelmi\u015ftir.<\/span><\/p>\n

Daha sonra Osman Baba\u2019n\u0131n \u00f6l\u00fcm\u00fc \u00fczerine Karaka\u015filerden ayr\u0131lan ve \u00e7o\u011funlu\u011funu \u0130zmir Sabataistlerini olu\u015fturan bir gurup ise \u201cKAPAN\u0130LER\u201d diye g\u00fcn\u00fcm\u00fczde de devam etmektedir.<\/span><\/p>\n

\u201cKapan\u201d\u0131n \u0130branicede \u201c\u0130zmir\u2019im\u201d anlam\u0131na geldi\u011fi s\u00f6ylenmektedir.[4]<\/sup> <\/span><\/p>\n

Yakubiler: Genellikle Selanik ve civar\u0131nda oturuyor ve Osmanl\u0131 y\u00fcksek memurlar\u0131n\u0131 ve \u0130ttihat Terakki masonlar\u0131n\u0131 olu\u015fturuyorlard\u0131.<\/span><\/p>\n

En kalabal\u0131k grup olan Kapaniler, \u0130zmir ve Ege\u2019de bulunuyor ve zengin t\u00fcccarlardan meydana geliyorlard\u0131.<\/span><\/p>\n

\u201cKaraka\u015fi\u201dler ise; en mutaass\u0131p ve en muhafazak\u00e2r grubu olu\u015fturuyor ve genellikle esnaf ve zanaatk\u00e2rl\u0131kla me\u015fgul oluyorlard\u0131. Sonradan bas\u0131n, k\u00fclt\u00fcr ve siyasete ilgi duyacaklard\u0131.<\/span><\/p>\n

Bu \u00fc\u00e7 ayr\u0131 grup, mezhep taassubuyla, farkl\u0131 yerlerde ibadet ediyor, kolay kolay k\u0131z al\u0131p vermiyor ve hatta \u00f6l\u00fclerini bile ayn\u0131 mezarl\u0131\u011fa g\u00f6mm\u00fcyorlard\u0131.[5]<\/sup> Ve aralar\u0131ndaki gizli rekabet ve husumet hala s\u00fcrmektedir.<\/span><\/p>\n

T\u00fcrkiye\u2019nin me\u015fhur Sabataistlerinden Abdi ve \u0130smail \u201c\u0130pek\u00e7i\u201dler ve yine Eski \u0130zmir Belediye Ba\u015fkanlar\u0131 Osman Kibar gibileri Karaka\u015filer\u2019dendir.<\/span><\/p>\n

Ama Ayd\u0131n ve Y\u00fcksel Mendereslerin ana taraf\u0131ndan dedesi olan Evliyazade Mehmet Efendi ise, Kapanilerden\u2019dir. Bu y\u00fczden Karaka\u015filerin k\u0131z\u0131 Nermin Han\u0131mla evlenmesi b\u00fcy\u00fck tepkilere sebebiyet vermi\u015ftir. Ve yine DP eski \u0130zmir Belediye Ba\u015fkan\u0131 Faruk Tunca Kapanilerdendir.<\/span><\/p>\n

Karaka\u015filer; Yakubiler ve Kapaniler gibi, asimile olmam\u0131\u015ft\u0131r. Ve me\u015fhur Feyziye mektepleri 130 y\u0131ld\u0131r Atat\u00fcrk\u2019\u00fcn \u00f6\u011fretmeni \u015eemsi Efendi (\u015eimon Zui) den itibaren tamamen bu Karaka\u015filerin g\u00fcd\u00fcm\u00fcndedir.<\/span><\/p>\n

Hatta ba\u015fta Yakubiler, Selanik\u2019te ve ba\u015fka \u015fehirlerde, Sabataist d\u00f6nmelerin \u00f6zel camiler bile yapt\u0131rd\u0131klar\u0131 bilinmektedir. Ama bu \u00fc\u00e7 Sabataist grubun da, Mevlevi ve Bekta\u015fi tarikatlar\u0131yla s\u0131k\u0131 f\u0131k\u0131 olmalar\u0131 ilgin\u00e7tir.<\/span><\/p>\n

Daha sonra \u0130ttihat Terakki gibi h\u0131yanet olu\u015fumlar\u0131na zemin ve elaman haz\u0131rlayan ve 1860\u2019da Fransa\u2019da bir Yahudi Avukat taraf\u0131ndan kurulan: \u201cEvrensel Musevi Birli\u011fi\u201dnin Osmanl\u0131 topraklar\u0131nda h\u0131zla yay\u0131lmas\u0131, herhalde tesad\u00fcfle izah edilemeyecektir.<\/span><\/p>\n

\u00c7\u00fcnk\u00fc Siyonizm hayali: D\u00f6nmeler dahil, t\u00fcm Yahudilerin kutsal hedefiydi… Hi\u00e7bir Musevi vaizin: \u201cKurtar\u0131c\u0131 bir g\u00fcn mutlaka Siyon\u2019a gelecektir\u201d demeden ve b\u00fct\u00fcn cemaati \u201c\u00e2min\u201d \u00e7ekmeden, hutbesini bitirdi\u011fi g\u00f6r\u00fclmemi\u015fti…<\/span><\/p>\n

Acaba \u201cSion\u201d Neresiydi ve T\u00fcrkiye\u2019yi \u201cSion\u201d G\u00f6ren Kimlerdi?<\/span><\/b><\/span><\/p>\n

Sion (Siyon-Zion)\u2019un Kud\u00fcs\u2019te Yahudilere ait kutsal bir da\u011f\u0131n ismi oldu\u011fu, ama b\u00fct\u00fcn Filistin topraklar\u0131n\u0131n Arz-\u0131 Mev\u2019ud\u2019un merkezi olarak B\u00fcy\u00fck \u0130srail\u2019e vatan yap\u0131laca\u011f\u0131 inanc\u0131, Siyonist Yahudilerin pek \u00e7o\u011funun kanaati ve beklentisidir.<\/span><\/p>\n

Ancak, \u0130spanya s\u00fcrg\u00fcn\u00fcnden sonra Osmanl\u0131ya s\u0131\u011f\u0131nan ve Lozan bar\u0131\u015f\u0131yla yap\u0131lan M\u00fcbadele sonucu Selanik ve civar\u0131ndan al\u0131n\u0131p tamamen Anadolu\u2019ya ta\u015f\u0131nan ve y\u00fczy\u0131llar\u0131n birikim ve becerisiyle Osmanl\u0131 ve Cumhuriyet d\u00f6neminde; ekonomiden siyasete, diplomasiden ticarete, medyadan b\u00fcrokrasiye… \u00c7ok etkili ve yetkili kurumlara ula\u015fan bir\u00e7ok Yahudi ve d\u00f6nmenin kafas\u0131ndaki Siyon, T\u00fcrkiye\u2019dir!…<\/span><\/p>\n

Ve zaten ta 1860\u2019larda Galata Komisyon Han\u0131nda ba\u015flatt\u0131klar\u0131 ve 1871\u2019de \u00e7\u0131kartt\u0131klar\u0131 \u201cDersaadet Tahvilat Borsas\u0131 Nizamnamesiyle\u201d resmiyet kazand\u0131klar\u0131 bankac\u0131l\u0131k ve para piyasas\u0131 ellerindedir… Osmanl\u0131n\u0131n y\u00fcksek memurlar\u0131, stratejik kurumlar\u0131, \u00f6nemli b\u00fcrokrat ve diplomatlar\u0131 kendilerindendir. \u00d6nemli \u015fehirlerin Belediye ba\u015fkan\u0131 ve \u00f6nemli n\u00fcfus oran\u0131, d\u00f6nmelerdir.<\/span><\/p>\n

\u00d6rne\u011fin: 1873 y\u0131l\u0131nda Avusturya-Macaristan Krall\u0131\u011f\u0131 \u0130zmir Ba\u015fkonsolosu Viyana\u2019ya g\u00f6nderdi\u011fi gizli bir raporda:<\/span><\/p>\n

\u0130zmir\u2019in 155 bin n\u00fcfusa sahip oldu\u011funu… Bunun 75 binini Rumlar\u0131n, 45 binini T\u00fcrklerin, 15 binini Yahudi\u2019lerin, 20 binini de Ermeni ve Katoliklerin olu\u015fturdu\u011funu…<\/span><\/p>\n

Ticari hayat\u0131n tamamen Yahudilerin, zanaat\u00e7\u0131l\u0131\u011f\u0131n Ermenilerin, e\u011flence yerlerinin Rumlar\u0131n elinde bulundu\u011funu, T\u00fcrklerin ise, sadece hayvanc\u0131l\u0131k ve ziraatla u\u011fra\u015ft\u0131\u011f\u0131n\u0131 ve pek az\u0131n\u0131n da dini ilimler ve i\u015f\u00e7ilikle me\u015fgul oldu\u011funu bildirmektedir.<\/span><\/p>\n

Acaba \u201cOsmanl\u0131y\u0131 y\u0131k\u0131p, T\u00fcrkiye Cumhuriyetini kurmak, Anadolu\u2019yu vaad edilmi\u015f Siyon \u00fclkesi g\u00f6ren Yahudilerin ve bunlar\u0131n Amerika\u2019daki g\u00fc\u00e7l\u00fc destek\u00e7ilerinin bir projesi midir?<\/span><\/p>\n

Veya \u201cFilistin\u2019deki Kud\u00fcs Merkezli B\u00fcy\u00fck \u0130srail hedefine ve Siyonizm\u2019in d\u00fcnya hakimiyetine giden yolda, \u00e7ok gerekli ve \u00f6nemli bir basamak ve s\u0131\u011f\u0131nak olarak yararlanmak \u00fczere mi, T\u00fcrkiye Cumhuriyeti bina edilmi\u015ftir?!\u201d<\/span><\/p>\n

\u00c7\u00fcnk\u00fc \u0130zmir Alliance (Evrensel Yahudi Birli\u011fi) okulunun eski M\u00fcd\u00fcrlerinden birisinin \u201cT\u00fcrkiye Yahudi dinda\u015flar\u0131m\u0131z i\u00e7in vaad edilmi\u015f topraklar (Siyon) olabilir\u201d s\u00f6zleri olduk\u00e7a ilgin\u00e7tir ve ipucu vermektedir.[6]<\/sup><\/span><\/p>\n

Belge Meselesi:<\/span><\/b><\/span><\/p>\n

Bu bilgiler su y\u00fcz\u00fcne \u00e7\u0131k\u0131nca, de\u011ferli tarih\u00e7i ve Profes\u00f6r \u015e. Turan, “bir tarih\u00e7i olarak ben ancak belgelere dayanan bilgilere itibar ederim” buyurdular.[7]<\/sup> Gayet g\u00fczel, ilk \u00f6nce, bu s\u00f6z\u00fc, pek isabetli bir hikmet saymak durumunday\u0131z. Ve arkas\u0131ndan sorabiliyoruz.<\/span><\/p>\n

Hangi belgelerimiz var? Bir, B\u00fcy\u00fck Kurtar\u0131c\u0131’n\u0131n do\u011fum tarihi, y\u0131l\u0131 veya ay\u0131 hakk\u0131nda hangi belgemiz var, ya\u015f\u0131ndan bile emin olam\u0131yoruz. \u0130ki, \u015eemsi Efendi Mektebi hakk\u0131nda hangi vesikaya sahibiz ve Mustafa Kemal’in burada okuduklar\u0131 hususunda, bir kay\u0131t ve \u015fahit g\u00f6sterebiliyor muyuz, uydurma olmas\u0131 ihtimali \u00e7ok y\u00fcksektir. \u00dc\u00e7, Sar\u0131kam\u0131\u015f’ta ka\u00e7 \u015fehit oldu, bu i\u015fi h\u00e2l\u00e2 Beng\u00fcr nam bir cerraha m\u0131 b\u0131rakaca\u011f\u0131z? D\u00f6rt, Sar\u0131kam\u0131\u015f bir facia ise, K\u0131br\u0131s Sava\u015f\u0131’nda, kendi denizalt\u0131m\u0131z\u0131 bat\u0131rmak nedir? Be\u015f, Hasan Tahsin nam Osman Devres’in, kur\u015fun s\u0131kt\u0131\u011f\u0131n\u0131 g\u00f6ren var m\u0131, herhangi vesikaya sahip miyiz; b\u00f6yle bir rol i\u00e7in Hasan Tahsin nam Osman Devres’in, mezar\u0131 \u0130zmir’de de\u011fil \u0130stanbul’da B\u00fclb\u00fclderesi’ndedir, \u0130brani as\u0131ll\u0131 olmas\u0131ndan ba\u015fka bir i\u015faret g\u00f6remiyoruz.<\/span><\/p>\n

Alt\u0131, B\u00fcy\u00fck Kurtar\u0131c\u0131’n\u0131n, \u015eam’da bir f\u0131rka kurdu\u011funu, hangi vesikaya istinat ederek, yaz\u0131yoruz; bu t\u00fcr sorular, Tezler’de hayli ziyadedirler. Yedi, gen\u00e7 zabit Mustafa Kemal Bey’in, Harekat Ordusu’nda “kurmay ba\u015fkan\u0131” oldu\u011fu iddias\u0131n\u0131n da belgesi var m\u0131; H\u00fcseyin H\u00fcsn\u00fc Pa\u015fa’n\u0131n \u00f6nce komutan ve sonra Mahmut \u015eevket Pa\u015fa’n\u0131n kurmay ba\u015fkan\u0131 oldu\u011funu biliyoruz ve hep yaz\u0131yoruz. Sekiz, Kaz\u0131m Pa\u015fa’n\u0131n “\u0130stiklal Harbimiz” kitab\u0131ndakiler belge say\u0131l\u0131r m\u0131? Karabekir’in Nutuk’a kar\u015f\u0131 yay\u0131mlad\u0131\u011f\u0131 ciltler boyu belgeler neyi ama\u00e7l\u0131yor? Mustafa Kemal Pa\u015fa pek b\u00fcy\u00fckt\u00fcr, ancak, Ali Fuat Pa\u015fa’n\u0131n yirminci ve Kaz\u0131m Pa\u015fa’n\u0131n onbe\u015finci kolordular\u0131 olmasayd\u0131, Anadolu’da ve Do\u011fuda tutunmak imkans\u0131zd\u0131. (Sn. K\u00fc\u00e7\u00fck, Atat\u00fcrk\u2019\u00fcn bu as\u0131llar\u0131 d\u00f6nme-Sabataist olma ihtimali \u00e7ok y\u00fcksek \u0130ttihat\u00e7\u0131 Pa\u015falara, kendi ulvi hedefleri i\u00e7in, onlara yaran\u0131p yararland\u0131\u011f\u0131n\u0131 niye hesaba katm\u0131yor?)<\/i><\/b><\/span><\/p>\n

E\u011fer bu \u00fclkeye b\u00f6ylesine m\u00fcmtaz bir evlat yeti\u015ftirmi\u015f Z\u00fcbeyde Ana ile bir tek konu\u015fma yap\u0131lm\u0131\u015f olsayd\u0131, en az\u0131ndan, B\u00fcy\u00fck Kurtar\u0131c\u0131’n\u0131n hangi y\u0131l do\u011fdu\u011funu daha sahih olarak bilebilirdik. B\u00fcy\u00fck Kurtar\u0131c\u0131’n\u0131n bir tek akrabas\u0131n\u0131 bile tespit edememek, T\u00fcrk tarih\u00e7ili\u011finin y\u00fcz karas\u0131d\u0131r; belge-severlik de\u011fil belge-d\u00fc\u015fmanl\u0131\u011f\u0131 te\u015fhis edebiliyoruz. Kaynaklar\u0131 yok etti\u011fimiz kesindir. H\u00e2l\u00e2 bilim de\u011fil, din (gibi dayat\u0131lan bir ideoloji) <\/i><\/b>a\u015famas\u0131nday\u0131z.[8]<\/sup> <\/span><\/p>\n

Kaz\u0131m Karabekir\u2019in, bir nevi Atat\u00fcrk\u2019\u00fcn \u201cNutuk\u201duna nazira, hatta reddiye niteli\u011finde yazd\u0131\u011f\u0131 \u201c\u0130stiklal Harbimiz\u201d Kitab\u0131n\u0131, niye Atat\u00fcrk\u2019\u00fcn sa\u011fl\u0131\u011f\u0131nda de\u011fil de, \u00f6l\u00fcm\u00fcnden 22 sene sonra, ta 1960\u2019da yay\u0131nl\u0131yor? Acaba, bununla neleri de\u011fi\u015ftirmeyi veya de\u011fersiz-ge\u00e7ersiz g\u00f6stermeyi ama\u00e7l\u0131yor?<\/span><\/i><\/b><\/p>\n

Ve dahi, Kaz\u0131m Karabekir\u2019in s\u00fclalesinden, sabataist diplomat eskisi Yal\u0131m Eralp, bu kafa kar\u0131\u015ft\u0131ran sorular\u0131n, do\u011fru ve doyurucu cevaplar\u0131n\u0131 vermeyi niye hi\u00e7 d\u00fc\u015f\u00fcnm\u00fcyor?<\/span><\/i><\/b><\/p>\n

Sn. Yal\u00e7\u0131n K\u00fc\u00e7\u00fck\u2019\u00fcn bu tespitlerini okuyunca; bizim akl\u0131m\u0131za \u015fu geldi: Acaba, Z\u00fcbeyde Han\u0131m\u0131n Selanikli Sabataist bir s\u00fclale ile ili\u015fkisi san\u0131l\u0131yordu da, bu y\u00fczden mi, ittihat\u00e7\u0131 d\u00f6nmeler, Atat\u00fcrk\u2019\u00fc kendilerinden saym\u0131\u015flard\u0131.?<\/span><\/i><\/b><\/p>\n

Ve acaba; Atat\u00fcrk de, bu \u201csan\u0131\u201dlar\u0131na kar\u015f\u0131 \u00e7\u0131kmay\u0131p kullanarak m\u0131 uzun zaman Siyonistleri oyalamay\u0131 ve kendi milli ama\u00e7lar\u0131 do\u011frultusunda, onlar\u0131n g\u00fcc\u00fcnden ve g\u00fcvencesinden yararlanm\u0131\u015ft\u0131?<\/span><\/i><\/b><\/p>\n

Ve tabi Mustafa Kemal\u2019in \u201cSabataist \u015eemsi Efendi mektebinde okudu\u011fu\u201d iddias\u0131, D\u00f6nme Gazeteci \u201cHasan Tahsin\u2019in \u0130zmir\u2019de ilk kur\u015funu s\u0131kma\u201d palavras\u0131; ve yine Z\u00fcbeyde Han\u0131m\u0131n Sabataistlerle irtibatland\u0131r\u0131lmas\u0131; b\u00fct\u00fcn bunlar, Mustafa Kemal\u2019i kendilerinden g\u00f6stermek ve istismar etmek isteyen A. Emin Yalman gibi yalama ve yalaka d\u00f6nmelerin bir uydurmas\u0131 olabilece\u011fi de hesaba kat\u0131lmal\u0131d\u0131r.<\/span><\/i><\/b><\/p>\n

Ve yine:<\/span><\/p>\n

\u015eeriat devletinin ba\u015fkenti \u0130stanbul\u2019da \u201c\u015eeriat isteriz. G\u00e2vurlu\u011fa ge\u00e7it vermeyiz!\u201d gibi s\u0131r\u0131tan sloganlarla ve ye\u015fil sancaklarla sokaklara d\u00f6k\u00fclen ve \u201cgerici olduklar\u0131 belli olsun diye\u201d Mektepli zabitleri ve baz\u0131 \u0130ttihat Terakkicileri katleden ve padi\u015fah taraftar\u0131 g\u00f6r\u00fcnen 31 Mart isyanc\u0131lar\u0131na kar\u015f\u0131,<\/span><\/p>\n

Nas\u0131l olduysa, hemen birka\u00e7 saat i\u00e7inde irtibata ge\u00e7ip organize olan ve irtica isyan\u0131n\u0131 bast\u0131rmak \u00fczere Selanik\u2019ten yola \u00e7\u0131kan Harek\u00e2t ordusunda; o zaman Kurmay Ba\u015fkan\u0131 olarak Y\u00fczba\u015f\u0131 Mustafa Kemal\u2019in ve \u0130ttihat Terakkici, sonra ise Millici ve Cumhuriyet\u00e7i olacak Y\u00fczba\u015f\u0131 Kaz\u0131m (Karabekir) ve Y\u00fczba\u015f\u0131 \u0130smet (\u0130n\u00f6n\u00fc) beylerin bulunmas\u0131…<\/span><\/p>\n

Ve as\u0131l hayret verici olan, bu Hareket ordusunda Bulgar, Arnavut ve Manast\u0131r \u00e7eteleri yan\u0131nda; 750 ki\u015filik tamamen Selanik Yahudilerinden olu\u015fan g\u00f6n\u00fcll\u00fc Musevi taburunun, hem de 2. F\u0131rka komutan\u0131 Albay Kaz\u0131m Beyin komutas\u0131nda yola \u00e7\u0131kmas\u0131!…<\/span><\/p>\n

Ve yine, nas\u0131l oluyorsa, hep birlikte K\u0131z\u0131l Sultan diye d\u00fc\u015fman olduklar\u0131 Sultan Abdulhamid\u2019in \u00f6zel koruma alay\u0131n\u0131n da bunlar\u0131n i\u00e7ine kat\u0131lmas\u0131!…<\/span><\/p>\n

Ve Anadolu\u2019dan, \u00f6rne\u011fin Bursa\u2019dan Mahmut Celal (Bayar) komutas\u0131ndaki g\u00f6n\u00fcll\u00fc birli\u011fin hemen \u0130stanbul\u2019a gelip bunlara ula\u015fmas\u0131!…<\/span><\/p>\n

Ve Hareket ordusu Ye\u015filk\u00f6y\u2019e ula\u015f\u0131nca, Kurmay ba\u015fkanl\u0131\u011f\u0131n\u0131, Berlin\u2019den gelen Enver Pa\u015fa\u2019n\u0131n devr almas\u0131 ve \u0130stanbul sokaklar\u0131ndaki kanl\u0131 \u00e7at\u0131\u015fmalardan ve \u00f6nemli kay\u0131plardan sonra isyan\u0131n bast\u0131r\u0131lmas\u0131…Ve b\u00fct\u00fcn bunlar\u0131n su\u00e7unun, hi\u00e7 alakas\u0131 ve g\u00fcnah\u0131 bulunmayan Abdulhamid\u2019e y\u0131k\u0131lmas\u0131 ve tahttan indirilip s\u00fcrg\u00fcne yollanmas\u0131!…<\/span><\/p>\n

Acaba:<\/span><\/p>\n

Yahudi ve d\u00f6nmelerin, Osmanl\u0131y\u0131 y\u0131karak, T\u00fcrkiye Siyon Cumhuriyetini kurmak \u00fczere planlanan ve dan\u0131\u015f\u0131kl\u0131 d\u00f6v\u00fc\u015f \u015feklinde yap\u0131lan bir ihtilal provas\u0131 m\u0131yd\u0131?<\/span><\/p>\n

Siz bu sorular\u0131n mant\u0131kl\u0131 ve tutarl\u0131 cevaplar\u0131n\u0131 bulmaya u\u011fra\u015f\u0131rken, biz bu arada sizi daha fazla merakta b\u0131rakmamak i\u00e7in, \u015fu sorunun cevab\u0131n\u0131 vermeye \u00e7al\u0131\u015fal\u0131m. <\/span><\/p>\n

\u201cPeki, Atat\u00fcrk; hem Hareket ordusunda, hem Kurtulu\u015f sava\u015f\u0131nda, hem Cumhuriyetin kurulmas\u0131nda ve devrimlerin yap\u0131lmas\u0131nda, hep bu ekiple \u00e7al\u0131\u015ft\u0131\u011f\u0131na g\u00f6re, O kimdi?!…<\/span><\/p>\n

Bizim kanaatimiz, Mustafa Kemal; ayn\u0131 \u00e7evrede yeti\u015fmi\u015f, i\u00e7lerinden gelmi\u015f, \u00fclkemizdeki, Avrupa ve Amerika\u2019daki ekonomik ve siyasi etkinliklerini ve o g\u00fcn i\u00e7in kar\u015f\u0131 konulmaz g\u00fc\u00e7lerini ve T\u00fcrkiye \u00fczerindeki niyetlerini \u00e7ok iyi tespit etmi\u015f birisi olarak:<\/span><\/p>\n

\u201cB\u00fcy\u00fck bir diplomasi dehas\u0131yla, onlar\u0131n \u201cAnadolu Siyon Devletini olu\u015fturma ve kendi emelleri do\u011frultusunda kullanma\u201d gaye ve gayretlerinden yararlanarak ve onlardan birisi gibi davranarak, s\u0131n\u0131rlar\u0131 belli ve Milli bir T\u00fcrkiye Cumhuriyetini kurma ve ad\u0131m ad\u0131m \u015feytani tuzaklardan kurtarma ba\u015far\u0131s\u0131n\u0131 g\u00f6stermi\u015ftir<\/b>.\u201d<\/span><\/p>\n

Atat\u00fcrk bu sayede Kurtulu\u015f m\u00fccadelesini daha rahat \u00f6rg\u00fctlemi\u015f… Silah ve M\u00fchimmat temini daha kolay hale gelmi\u015f… Yahudi servetinden ve d\u00fcnya \u00e7ap\u0131ndaki etkinliklerinden istifade edilmi\u015f ve b\u00f6ylece Kurtulu\u015f sava\u015f\u0131 en k\u0131sa zamanda ve en az zayiatla ba\u015far\u0131lm\u0131\u015ft\u0131r.<\/span><\/p>\n

Hatta Yunan Ordusunun bu dan\u0131\u015f\u0131kl\u0131 d\u00f6v\u00fc\u015f\u00fc and\u0131ran h\u0131zl\u0131 ka\u00e7\u0131\u015f\u0131 ve T\u00fcrk Ordusunun beklenmedik ba\u015far\u0131s\u0131 b\u00fct\u00fcn d\u00fcnyay\u0131 \u015fa\u015f\u0131rtm\u0131\u015ft\u0131r. Me\u015fhur Bat\u0131l\u0131 tarih\u00e7i Arnold J. Toynbee konuyla ilgili \u015funlar\u0131 aktarm\u0131\u015ft\u0131r.<\/span><\/p>\n

Yunan ordusunun Ka\u00e7\u0131\u015f\u0131<\/span><\/b><\/span><\/p>\n

\u015eiddetli bir \u00e7arp\u0131\u015fmadan sonra Yunan cephesi k\u0131r\u0131lm\u0131\u015f ve Yunan Ordusu acele ile geri \u00e7ekilmeye ba\u015flam\u0131\u015ft\u0131. 29 ve 30 A\u011fustos\u2019ta Dumlup\u0131nar\u2019da ikinci bir \u00e7arp\u0131\u015fma olmu\u015f ve Yunanl\u0131lar sava\u015f alan\u0131n\u0131 b\u0131rak\u0131p ka\u00e7m\u0131\u015flard\u0131. Bundan sonra U\u015fak\u2019ta tutunmaya \u00e7al\u0131\u015fm\u0131\u015flar, fakat ba\u015faramam\u0131\u015flard\u0131. Art\u0131k Yunan ordusu \u00e7\u00f6km\u00fc\u015f ve dayanma g\u00fcc\u00fc tam olarak yok olmu\u015ftu.<\/span><\/p>\n

Bundan sonras\u0131n\u0131 herkes biliyor. Sava\u015f alanlar\u0131nda yenilmi\u015f, m\u00fcttefikleri taraf\u0131ndan aldat\u0131lm\u0131\u015f, yetersiz siyasal komiserler taraf\u0131ndan k\u00f6t\u00fc y\u00f6netilmi\u015f, propagandalar ile zehirlenmi\u015f Yunan ordusunun nas\u0131l par\u00e7a par\u00e7a oldu\u011funu bilmeyen yok. U\u015fak bozgunundan sonra, Fevzi \u00c7akmak Pa\u015fa\u2019n\u0131n kumandas\u0131ndaki T\u00fcrk askerlerinin pe\u015fine d\u00fc\u015ft\u00fc\u011f\u00fc Yunanl\u0131lar\u0131n nas\u0131l ka\u00e7maya koyulduklar\u0131n\u0131, sekiz g\u00fcnde 250 km. yol ald\u0131klar\u0131n\u0131 duymayan kalmad\u0131. Yunanl\u0131lar\u0131n bozgun durumunda ka\u00e7arken, yaln\u0131z i\u00e7inden ge\u00e7tikleri k\u00f6yleri ate\u015fe vermek i\u00e7in durduklar\u0131n\u0131, arkalar\u0131nda yang\u0131n yerleri ve y\u0131k\u0131nt\u0131lardan ba\u015fka bir \u015fey b\u0131rakmad\u0131klar\u0131n\u0131 ve sonunda 09 Eyl\u00fcl g\u00fcn\u00fc \u0130zmir r\u0131ht\u0131m\u0131na nas\u0131l s\u00fcr\u00fcnerek vard\u0131klar\u0131n\u0131 ve ba\u015far\u0131l\u0131 T\u00fcrk ordusunun da ayn\u0131 anda \u015fehre girip nas\u0131l \u00e7arp\u0131\u015fmadan \u0130zmir\u2019i kurtard\u0131\u011f\u0131n\u0131 \u00f6\u011frenmeyen kalmad\u0131.<\/span><\/p>\n

\u0130zmir\u2019de geli\u015fen bu ola\u011fan\u00fcst\u00fc olaylar, b\u00fct\u00fcn d\u00fcnyan\u0131n hayret dolu bak\u0131\u015flar\u0131n\u0131 \u00fczerine \u00e7eker, ka\u00e7an Yunanl\u0131lara kuvvetli bir yak\u0131nl\u0131k duyulurken ve bunlar\u0131 kurtarmak i\u00e7in \u00f6zellikle Amerikan yard\u0131m \u00f6rg\u00fctleri taraf\u0131ndan her \u00e7areye ba\u015fvurulurken, T\u00fcrkler de bo\u015f durmuyordu\u2026[9]<\/sup> <\/span><\/p>\n

\u0130ngiliz Ba\u015fbakan\u0131 Lloyd George; Atat\u00fcrk taraf\u0131ndan oyalan\u0131p oyuna getirildiklerini; \u201cArkada\u015flar y\u00fczy\u0131llar nadir olarak dahi yeti\u015ftirir. \u015eu talihsizli\u011fimize bak\u0131n ki, o b\u00fcy\u00fck dahi \u00e7a\u011f\u0131m\u0131zda T\u00fcrk ulusuna nasip oldu. Mustafa Kemal\u2019in dehas\u0131na kar\u015f\u0131 elden ne gelirdi?\u201d s\u00f6zleriyle itiraf etmi\u015f ve bu konu\u015fman\u0131n ard\u0131ndan istifa edip ayr\u0131lm\u0131\u015ft\u0131r.<\/span><\/b><\/p>\n

Cumhuriyetin kurulmas\u0131 ve devrimlerin yap\u0131lmas\u0131 a\u015famalar\u0131nda, Atat\u00fcrk\u2019\u00fcn yine Sabataistlerin farkl\u0131 mezheplerine mensup d\u00f6nmelerden olduk\u00e7a yararland\u0131\u011f\u0131, bunlar\u0131 yak\u0131n\u0131na ald\u0131\u011f\u0131 ve \u00f6zellikle; T\u00fcrkiye\u2019yi ger\u00e7ek vatan\u0131 gibi g\u00f6ren, M\u00fcsl\u00fcman T\u00fcrklerle birlikte ve bar\u0131\u015f i\u00e7inde ya\u015famay\u0131 hedefleyen, B\u00fcy\u00fck \u0130srail\u2019in kurulmas\u0131 hesab\u0131na \u00fclkemize h\u0131yanet ve hakaret d\u00fc\u015f\u00fcnmeyen, iyi niyetli ve kabiliyetli d\u00f6nme ve Yahudilerle daha s\u0131k\u0131 i\u015fbirli\u011fi yapt\u0131\u011f\u0131; ancak, Abd\u00fclhamid\u2019in malum tazyikler ve mecburiyetler sonucu baz\u0131 d\u00f6nmeleri sadrazam ve naz\u0131r yapt\u0131\u011f\u0131, fakat tahribatlar\u0131n\u0131 \u00f6nlemek i\u00e7in yetkilerini k\u0131s\u0131tlay\u0131p b\u00fct\u00fcn devlet i\u015flerini s\u0131rt\u0131na ald\u0131\u011f\u0131 gibi… Atat\u00fcrk\u2019\u00fcn de, g\u00fcven vermeyen ve h\u0131yanet d\u00fc\u015f\u00fcnen baz\u0131 d\u00f6nmeleri, \u00f6nemli makamlara getirse de, b\u00fct\u00fcn zorluklar\u0131 ve onlar\u0131n y\u00fcr\u00fctmesi gereken konular\u0131 bizzat kendisi y\u00fcklenip yapt\u0131\u011f\u0131 ve olduk\u00e7a y\u0131prand\u0131\u011f\u0131 anla\u015f\u0131lmaktad\u0131r.<\/span><\/b><\/p>\n

Ve tabi d\u00f6nmelerin hain tak\u0131m\u0131 da, bu durumun fark\u0131ndad\u0131r. Ve bunun i\u00e7in, Atat\u00fcrk\u2019ten kurtulma yollar\u0131 aramaya koyulmu\u015flar ve \u201cBeni T\u00fcrk hekimlerine emanet ediniz\u201d demeye mecbur b\u0131rakacak bi\u00e7imde, Mustafa Kemal\u2019i gen\u00e7 say\u0131lacak bir ya\u015fta ve \u00e7e\u015fitli ila\u00e7larla ad\u0131m ad\u0131m \u00f6l\u00fcm\u00fcn kuca\u011f\u0131na atm\u0131\u015flard\u0131r!…<\/span><\/p>\n

Ama Siyonist Yahudiler, Sabataist d\u00f6nmeler ve Masonik merkezler, \u00f6zellikle ve titizlikle; \u201cAtat\u00fcrk\u2019\u00fcn de kendilerinden oldu\u011fu ve Yahudi bir ana babadan do\u011fdu\u011fu\u201d imaj\u0131n\u0131 vermeye \u00e7al\u0131\u015fm\u0131\u015flard\u0131r. Prof. Yal\u00e7\u0131n K\u00fc\u00e7\u00fck\u2019\u00fcn de i\u015faret etti\u011fi gibi, \u201cAtat\u00fcrk\u2019\u00fcn etiket ve etkinli\u011finden yararlanmak\u201d i\u00e7in bu yola ba\u015fvurmu\u015flard\u0131r.<\/span><\/p>\n

Yukar\u0131da anlatmaya \u00e7al\u0131\u015ft\u0131\u011f\u0131m\u0131z baz\u0131 hedef ve hikmetlerden \u00f6t\u00fcr\u00fc, Atat\u00fcrk\u2019\u00fcn de bu t\u00fcrl\u00fc ima ve imajlara m\u00fcdahale etmedi\u011fi sezilmektedir. Ancak O\u2019nun vefat\u0131ndan sonra, Sabataist ve Siyonist merkezlerin Atat\u00fcrk\u2019\u00fc ve maalesef kendi \u00e7\u0131karlar\u0131na uygun \u015fekilde d\u00fczenledikleri bir Atat\u00fcrk\u00e7\u00fcl\u00fc\u011f\u00fc, \u00e7ok daha kolay ve yayg\u0131n bi\u00e7imde istismar ettikleri a\u00e7\u0131kt\u0131r.<\/span><\/p>\n

Bu ger\u00e7e\u011fe, ileride tekrar de\u011finmek ve delillendirmek \u00fczere, yeniden, \u201cYahudilerin T\u00fcrkiye\u2019yi Siyon Devleti\u201d yapma heves ve hedefine d\u00f6nelim:<\/span><\/p>\n

Yahudi ve d\u00f6nmelerin yeni vatan\u0131 art\u0131k T\u00fcrkiye oluyordu. Gidecek ba\u015fka yerleri de yoktu.<\/span><\/p>\n

Ancak Yahudi s\u0131fat\u0131yla, T\u00fcrkiye\u2019ye sahip \u00e7\u0131kma imk\u00e2n\u0131 bulunmuyordu… D\u00f6nmelerin, di\u011fer gayr\u0131 M\u00fcslimlerin ve Anadolu\u2019daki farkl\u0131 etnik k\u00f6kenlerin; ortak, oturakl\u0131 ve tutarl\u0131 bir parolas\u0131 olmal\u0131yd\u0131 ve bulundu:<\/span><\/p>\n

\u201cT\u00fcrkiye T\u00fcrklerindir!..\u201d<\/span><\/b><\/span><\/p>\n

Bundan M\u00fcsl\u00fcman halk da ku\u015fkulanmayacak, hatta s\u0131cak bakacakt\u0131…<\/span><\/p>\n

Di\u011fer \u0130ttihat\u00e7\u0131 subaylar gibi, Atat\u00fcrk\u2019\u00fcn de en \u00e7ok etkilendi\u011fi ki\u015filerden birisi oldu\u011fu s\u00f6ylenen ve Osmanl\u0131\u2019ya s\u0131\u011f\u0131n\u0131p Mustafa Celaleddin ad\u0131n\u0131 alarak, orduya girip pa\u015fal\u0131\u011fa kadar y\u00fckselen, Polonya Yahudisi Polgozi\u00e7 Borzecki \u201cEski ve yeni T\u00fcrkler\u201d adl\u0131 kitab\u0131nda, T\u00fcrklerin tarihin en asil milleti oldu\u011funu, \u0130slamiyet\u2019le bozuldu\u011funu, ama Tanzimat devrimiyle yeniden \u015fahlan\u0131p \u00f6z\u00fcne d\u00f6nmeye ba\u015flad\u0131\u011f\u0131n\u0131 yaz\u0131yordu…<\/span><\/p>\n

Kendisini T\u00fcrk Yahudi’si olarak tan\u0131mlayan ve Ziya G\u00f6kalp\u2019in ak\u0131l hocas\u0131 olan Moiz Kohen bile soyad\u0131n\u0131 de\u011fi\u015ftirip \u201cTekinalp\u201d koymu\u015ftu!?<\/span><\/p>\n

Bu arada Osmanl\u0131 \u00fczerindeki bask\u0131lar\u0131 azaltmak ve Avrupa\u2019y\u0131 oyalamak niyetiyle; baz\u0131 \u0130ttihat\u00e7\u0131 fedai birliklerinin Bat\u0131 Trakya\u2019y\u0131 ele ge\u00e7irmesiyle \u201cGarbi Trakya Muvakkat H\u00fck\u00fcmeti\u201d kuruldu. Bayra\u011f\u0131, Cumhurba\u015fkan\u0131, Genelkurmay Ba\u015fkan\u0131 ve hatta resmi pulu bile vard\u0131… Ve bu H\u00fck\u00fcmetin ge\u00e7ici D\u0131\u015fi\u015fleri Bakan\u0131: Atat\u00fcrk, \u0130n\u00f6n\u00fc ve Bayar d\u00f6nemlerinde de, T.C. D\u0131\u015fi\u015fleri Bakanl\u0131\u011f\u0131 yapacak, \u0130zmirli Kapanilerden Evliyazadelerin damad\u0131 Dr. Tevfik R\u00fc\u015ft\u00fc Aras olmu\u015ftu!?..<\/span><\/p>\n

Atat\u00fcrk Aslen Nerelidir?..<\/span><\/b><\/span><\/p>\n

Sabataist d\u00f6nme Yahudiler, kendilerinden oldu\u011funu ima etseler de \u201cAtat\u00fcrk\u2019\u00fcn babas\u0131 ve dedesi Kocac\u0131k K\u00f6y\u00fc\u2019nden olup, bu k\u00f6y Makedonya\u2019n\u0131n Manast\u0131r vilayetine ba\u011fl\u0131, lor peynirli gevrek b\u00f6re\u011fiyle me\u015fhur Debre yak\u0131nlar\u0131nda \u015firin bir da\u011f k\u00f6y\u00fcd\u00fcr. Debre\u2019ye vard\u0131\u011f\u0131m\u0131zda Radika \u0131rma\u011f\u0131 civar\u0131nda ya\u015fayan Y\u00f6r\u00fckler\u2019e Atat\u00fcrk\u2019\u00fcn k\u00f6y\u00fcn\u00fc sorarsan\u0131z yan\u0131t kesin ve yal\u0131nd\u0131r: \u201cAhanc\u0131k\u201d \u015fu da\u011f\u0131n arkas\u0131nda!..\u201d Da\u011f asl\u0131nda \u201cKocac\u0131k Kalesi\u201d diye de bilinen bir tepedir. Bu tepenin ard\u0131na ge\u00e7ince ye\u015fillikler i\u00e7inde saf ve temiz bir T\u00fcrk k\u00f6y\u00fc kar\u015f\u0131n\u0131za \u00e7\u0131kar. Kocac\u0131k\u2019ta halen iki y\u00fcz kadar Y\u00f6r\u00fck T\u00fcrk\u2019\u00fc ya\u015famaktad\u0131r.\u201d[10]<\/sup><\/span><\/p>\n

O b\u00f6lgede Y\u00f6r\u00fck: Osmanl\u0131 ordusunda top ve cephane ta\u015f\u0131ma, seferlerde yol temizleme ve a\u00e7ma, yiyecek nakli, kale ve k\u00f6pr\u00fc tamiri gibi i\u015flere bakan askerlerin genel ad\u0131d\u0131r.<\/span><\/p>\n

\u201cOsmanl\u0131 imparatorlu\u011fu bir Balkan imparatorlu\u011fudur.\u201d[11]\u00a0<\/sup> Bu imparatorlu\u011fun alt yap\u0131s\u0131 daha Osmanl\u0131 kurulmadan olu\u015fmaya ba\u015flam\u0131\u015ft\u0131r.<\/span><\/p>\n

Kocac\u0131k T\u00fcrkleri\u2019nin atalar\u0131, Vardar T\u00fcrkleri\u2019nin (Pe\u00e7enek, Kuman, Avar) d\u0131\u015f\u0131nda kalan Balkan T\u00fcrkleri\u2019nin atalar\u0131 gibi 1071 y\u0131l\u0131 itibar\u0131yla Konya\u2019ya yerle\u015fmi\u015fler, Anadolu Sel\u00e7uklu Sultan\u0131 G\u0131yaseddin Keyh\u00fcsrev zaman\u0131nda Balkanlar\u2019daki huzursuzluklar\u0131n \u00f6nlenmesi amac\u0131yla Bizans imparatoru Mikhail Plaiologos\u2019un daveti \u00fczerine Konya\u2019dan Labseki\u2019ye, oradan da Gelibolu\u2019ya ge\u00e7erek Rumeli\u2019ye (Roma ili) varm\u0131\u015flard\u0131r. \u0130lk durak \u00c7impe Kalesi olmu\u015ftur.<\/span><\/p>\n

Bizansl\u0131lar\u0131n \u201cKonyarlar\u201d dedikleri bu T\u00fcrkler\u2019in bir b\u00f6l\u00fcm\u00fc Makedonya\u2019ya, bir b\u00f6l\u00fcm\u00fc Rodoplar\u2019a bir b\u00f6l\u00fcm\u00fc de Selanik y\u00f6resine yerle\u015fmi\u015ftir.<\/span><\/p>\n

Atat\u00fcrk\u2019\u00fcn babas\u0131 Ali R\u0131za Bey, o d\u00f6nemin Manast\u0131r vilayetinin Debre Sanca\u011f\u0131\u2019na ba\u011fl\u0131 kocac\u0131k k\u00f6y\u00fcnde d\u00fcnyaya gelmi\u015ftir. \u201cAli R\u0131za Bey\u2019in babas\u0131 K\u0131rm\u0131z\u0131 Haf\u0131z Ahmet Efendi \u201cPirj\u0131nlar\u201d[12]<\/sup>, annesi de \u201cGola\u201d[13]<\/sup> ailesine mensuptur.\u201d[14]<\/sup> <\/span><\/p>\n

K\u0131rm\u0131z\u0131 Haf\u0131z Efendi, 1850 y\u0131l\u0131nda ticaret amac\u0131yla \u00f6nce Manast\u0131r\u2019a sonra da Selanik\u2019e yerle\u015fmi\u015f, o\u011flu Ali R\u0131za\u2019y\u0131 Manisa\u2019dan g\u00f6\u00e7en Y\u00f6r\u00fckler\u2019den olan Sar\u0131g\u00f6l K\u00f6y\u00fc\u2019nden Z\u00fcbeyda Han\u0131m\u2019la 1871 y\u0131l\u0131nda evlendirmi\u015ftir. Z\u00fcbeyda ve Ali R\u0131za \u00e7iftinin alt\u0131 \u00e7ocuklar\u0131 olmu\u015f, bunlardan d\u00f6rd\u00fc \u00f6lm\u00fc\u015f, Mustafa ve Makbule ya\u015fam\u0131\u015ft\u0131r. \u0130ki karde\u015f 1887 y\u0131l\u0131nda 47 ya\u015f\u0131ndaki babalar\u0131n\u0131 kaybetmi\u015flerdir.<\/span><\/p>\n

T\u00fcrkiye Cumhuriyetinin \u201cSiyon Devleti\u201d Olarak Kurulma Gayretinin Belgesi<\/span><\/b><\/span><\/p>\n

M. Kohen Tekinalp itiraf ediyor!<\/span><\/p>\n

\u201cYahudilerin T\u00fcrkiye’ye g\u00f6\u00e7\u00fc konusu ilk defa Temmuz Devrimi sonras\u0131 g\u00fcndeme geldi. Birden kavu\u015ftu\u011fumuz ba\u011f\u0131ms\u0131zl\u0131\u011f\u0131n sarho\u015flu\u011fu ve sevinci, bizleri, ya\u015fad\u0131klar\u0131 \u00fclkelerde zor durumda bulunan karde\u015flerimizi, T\u00fcrkiye’ye g\u00f6\u00e7 ettirme d\u00fc\u015f\u00fcncesinde umutland\u0131r\u0131yordu. Anti-Siyonist d\u00fc\u015f\u00fcnceden uzak kalm\u0131\u015f tek \u00fclke T\u00fcrkiye’yi, bizler, zaman\u0131m\u0131z\u0131n Kenan \u00dclkesi, \u0130srailo\u011fullar\u0131\u2019n\u0131n Kutsal Topraklar\u0131 olarak de\u011ferlendiriyor ve karde\u015flerimizin, modern \u00fclkelerin zulm\u00fcnden ve kentlerin u\u015fakl\u0131k ve ezikli\u011finden kurtulmalar\u0131 i\u00e7in tek \u00e7\u00f6z\u00fcm olarak g\u00f6r\u00fcyorduk.<\/span><\/p>\n

D\u00fc\u015f\u00fcn\u00fcyor idik ki, \u015fimdiye kadar oldu\u011fu gibi Sibirya’n\u0131n buzullar\u0131n\u0131 ve bozk\u0131rlar\u0131n\u0131 kanlar\u0131yla sulayacaklar\u0131na, binlerce Yahudi gelecek ve \u00fclkemizin \u0131ss\u0131z ve \u00e7orak topraklar\u0131n\u0131, al\u0131n terleriyle, verimli k\u0131lacaklar. Bu d\u00fc\u015f\u00fcnceler bize, g\u00fczel g\u00fcnlerin yak\u0131n oldu\u011fu co\u015fkusunu ya\u015fatt\u0131.<\/span><\/p>\n

T\u00fcrkiye’de ortaya \u00e7\u0131kacak bir anti-Siyonist hareketi etkisiz k\u0131lacak bir ba\u015fka gizil g\u00fc\u00e7 daha bulunmaktad\u0131r. Bu gizil g\u00fc\u00e7 de Yahudilerin kendi aralar\u0131ndaki dayan\u0131\u015fmadan ba\u015fka bir \u015fey de\u011fildir. Evet, T\u00fcrkiye’ye ger\u00e7ekle\u015ftirilecek b\u00fcy\u00fck bir Yahudi g\u00f6\u00e7\u00fc, \u00fclkemizde d\u00fcnyan\u0131n hi\u00e7bir yerinde rastlanmayan atak bir g\u00fc\u00e7 olacakt\u0131r.<\/span><\/p>\n

Ayr\u0131ca, bizde, kendilerini asimile edecek daha y\u00fcksek bir k\u00fclt\u00fcr olmad\u0131\u011f\u0131 i\u00e7in, g\u00f6\u00e7 eden Yahudiler, k\u00fclt\u00fcrel kimliklerini koruyabileceklerdir, \u00f6rne\u011fin ne Arnavut k\u00fclt\u00fcr\u00fc ne de Ermeni k\u00fclt\u00fcr\u00fc Yahudi k\u00fclt\u00fcr\u00fcn\u00fc eritmeye ve onun \u00f6zg\u00fcn yap\u0131s\u0131n\u0131 bozmaya yetecek g\u00fc\u00e7tedir.<\/span><\/p>\n

E\u011fer Yahudiler Yahudi olarak kalabilirse, e\u011fer partizanl\u0131k nedeniyle bir ayr\u0131l\u0131k olmazsa, yani aralar\u0131ndaki karde\u015flik ba\u011flar\u0131 s\u00fcrd\u00fcrebilirlerse anti-Siyonizm yok olmaya mahk\u00fbm olacakt\u0131r. Ve merhum Theodor Herzl\u2019in dile\u011fi olan Yahudilerin kendi topraklar\u0131 olmas\u0131n\u0131 istiyorsak, bu topraklar T\u00fcrkiye\u2019dedir\u2026\u201d[15]<\/sup> <\/b><\/span><\/p>\n

Kur\u2019an K\u0131ssalar\u0131\u2019ndan anlay\u0131p \u00e7\u0131kard\u0131\u011f\u0131m\u0131z S\u00fcnnetullah gere\u011fi, Cenab\u0131 Hak, murad etti\u011fi yeni bir medeniyetin temellerini atacak kavmi ve o kavimden belirli bir ekibi, \u00e7ok \u00f6zel olarak, sadece bu maksatla yarat\u0131yor ve onlar\u0131 hidayet, feraset, dirayet ve metanetle donat\u0131yor\u2026<\/span><\/p>\n

B\u00fct\u00fcn \u015fartlar ve i\u015faretler, y\u0131k\u0131l\u0131\u015fa ge\u00e7en Bat\u0131 Medeniyeti\u2019nin ve Deccal\u2019in g\u00f6revini yapan Siyonizm\u2019in saltanat\u0131n\u0131 \u00e7\u00f6kertecek ve yeni \u0130slam Medeniyeti\u2019ni in\u015fa edecek \u015fansl\u0131 kavmin T\u00fcrkler oldu\u011funu g\u00f6steriyor.<\/span><\/p>\n

\u0130\u015fte Atat\u00fcrk\u2019e de: \u201cYeni Bar\u0131\u015f ve Bereket Medeniyeti\u2019nin kurulaca\u011f\u0131 Anadolu arsas\u0131ndaki Osmanl\u0131 enkaz\u0131n\u0131 temizlemek ve T\u00fcrkiye\u2019nin tapusunu M\u00fcsl\u00fcman T\u00fcrkler\u2019in elinde muhafaza etmek\u201d gibi bir misyon y\u00fcklendi\u011fi seziliyor<\/span><\/b>\u2026<\/span><\/p>\n

Bunun i\u00e7indir ki, 1923\u2019lerde \u201cBiz muas\u0131r medeniyetinin icaplar\u0131n\u0131 yerine getirece\u011fiz\u201d diyor. (Not: Atat\u00fcrk\u2019\u00fcn \u201cBat\u0131l\u0131la\u015fmak, Avrupal\u0131la\u015fmak\u201d gibi bir heves ve hedef pe\u015finde oldu\u011funu g\u00f6steren, hi\u00e7bir ifadesine rastlanm\u0131yor. Atat\u00fcrk\u2019\u00fcn, \u201cMuas\u0131r Medeniyet\u201d kavram\u0131n\u0131, baz\u0131lar\u0131 kendi kafas\u0131na g\u00f6re yorumlay\u0131p yozla\u015ft\u0131rarak bunu \u201cBat\u0131l\u0131la\u015fmak, Avrupa ile b\u00fct\u00fcnle\u015fmek\u201d \u015feklinde g\u00f6sterme\u011fe \u00e7al\u0131\u015f\u0131yor.)<\/span><\/p>\n

Ve T\u00fcrkiye Cumhuriyeti\u2019nin, ne \u0130slam\u2019a, ne insanl\u0131k onuruna ve ne de akl\u0131n ayd\u0131nl\u0131\u011f\u0131na yak\u0131\u015fmayan her t\u00fcrl\u00fc geri kalm\u0131\u015fl\u0131ktan, \u00f6ncelikle ve gerekirse radikal tedbirlerle kurtulmas\u0131 gere\u011fini a\u00e7\u0131kl\u0131yor.<\/span><\/p>\n

Bu arada \u201cMuas\u0131r Medeniyet<\/b>\u201d kavram\u0131yla, mevcut Bat\u0131 Medeniyetinin sadece Avrupal\u0131 ve Amerikal\u0131klar\u0131n mal\u0131 olmad\u0131\u011f\u0131n\u0131, b\u00fct\u00fcn ge\u00e7mi\u015f medeniyetlerin ortak birikimi oldu\u011funu, ama T\u00fcrkiye\u2019nin bu seviyeye ula\u015fmas\u0131 i\u00e7in gayret g\u00f6sterme l\u00fczumunu dile getiriyor. Ancak, 1933 y\u0131l\u0131nda ise; bu sefer \u201cMuas\u0131r medeniyetlerin fevkine<\/b> (\u00fcst\u00fcne) \u00e7\u0131kaca\u011f\u0131z<\/b>\u201d diyor. Yani Bat\u0131 medeniyetinin bir ama\u00e7 de\u011fil, ara\u00e7 oldu\u011funu ve onun a\u015f\u0131lmas\u0131n\u0131 ve daha y\u00fcksek, yerli ve milli medeniyetlere ula\u015f\u0131lmas\u0131n\u0131 hedef g\u00f6steriyor.<\/span><\/p>\n

Muhammed Hamdi Yaz\u0131r gibi dirayetli \u00e2limlere Kur\u2019an\u0131n T\u00fcrk\u00e7e mealini ve manas\u0131n\u0131 yazd\u0131r\u0131yor.<\/span><\/p>\n

*\u00dcstelik Hamdi Yaz\u0131r’\u0131n Damat Ferit Kabinesinde bulunmas\u0131n\u0131 ve Kuvay-\u0131 Milliye aleyhindeki fetva olay\u0131na kar\u0131\u015f\u0131p idamla yarg\u0131lanmas\u0131n\u0131 bile, Onun ilmi ehliyetine mani g\u00f6rm\u00fcyor ve asla hissi davranm\u0131yor!<\/span><\/p>\n

Buhari ve M\u00fcslim gibi hadis kitaplar\u0131n\u0131n dilimize \u00e7evrilmesini istiyor!..[16]<\/sup><\/span><\/p>\n

Sabataist d\u00f6nmelerin ve Siyonistlerin, n\u00fcfus de\u011fi\u015fimiyle \u201cT\u00fcrkiye\u2019deki Rum\u2019lar\u0131n ve di\u011fer H\u0131ristiyan unsurlar\u0131n verilip yerine T\u00fcrk diye d\u00f6nme Yahudilerin getirilmesi\u201d projesine uyar g\u00f6r\u00fcnerek, bu arada Balkan\u2019lardaki, Bo\u015fnak, Pomak, Arnavut, Aznavur gibi M\u00fcsl\u00fcmanlar\u0131, hem de T\u00fcrk kimli\u011fi ile \u00fclkemize getirip yerle\u015ftirme\u011fi ba\u015far\u0131yor. B\u00f6ylece M\u00fcsl\u00fcman T\u00fcrk n\u00fcfusun art\u0131r\u0131lmas\u0131n\u0131 ama\u00e7l\u0131yor.<\/span><\/p>\n

T\u00fcrk, K\u00fcrt, Arap, Bo\u015fnak, Pomak, \u00c7erkez, G\u00fcrc\u00fc, Laz gibi \u00e7ok farkl\u0131 k\u00f6kenden insanlar\u0131m\u0131z\u0131n, ortak bir \u00fcst kimlik olarak tabii ve tarihi \u015fartlar\u0131n da gere\u011fi olarak; \u201cT\u00fcrk<\/b>\u201dl\u00fc\u011f\u00fc benimseyip \u00f6z\u00fcmsemesini ve bunun t\u00fcm d\u00fcnya genelinde resmile\u015fmesini sa\u011fl\u0131yor.\u00a0\u00a0 <\/span><\/p>\n

Ve bilindi\u011fi gibi, Kurtulu\u015f Sava\u015f\u0131 Atat\u00fcrk\u2019\u00fcn \u00f6nderli\u011finde, Kuvay\u0131 Milliye sayesinde ve tabi T\u00fcrkiye Cumhuriyetini \u00f6teden beri kurmak isteyen Yahudilerin siyasi ve diplomatik deste\u011fiyle, ba\u015far\u0131yla bitirildi.<\/span><\/p>\n

Mustafa Kemal, Milli M\u00fccadeleye bizzat kat\u0131lanlar\u0131 \u00f6zellikle kolluyor; ancak ister istemez dengeleri de g\u00f6zetiyordu.<\/span><\/p>\n

Hatta \u0130zmirli Sabataist d\u00f6nme U\u015fakl\u0131zadelerin k\u0131z\u0131 Latife Han\u0131mla evlenmeyi de; tahminim, bu dengeler gere\u011fi d\u00fc\u015f\u00fcn\u00fcp ger\u00e7ekle\u015ftiriyordu.<\/span><\/p>\n

Tarihte pek \u00e7ok liderin, farkl\u0131 din ve milletlerden k\u0131z al\u0131p akraba olmak suretiyle, rakiplerini yumu\u015fatmak ve iktidar\u0131na g\u00fc\u00e7 katmak istedi\u011fi zaten biliniyordu.<\/span><\/p>\n

1923\u2019te Yunanistan\u2019la yap\u0131lan m\u00fcbadele protokol\u00fcyle 100 bine yak\u0131n Yahudi T\u00fcrkiye\u2019ye ve \u00f6zellikle \u0130stanbul\u2019a gelip yerle\u015fmi\u015f ve d\u00f6nme-T\u00fcrklerin etkinli\u011fi daha da artm\u0131\u015f bulunuyordu.<\/span><\/p>\n

\u00d6rne\u011fin; Atat\u00fcrk\u2019\u00fcn Milli E\u011fitim Bakan\u0131 yapt\u0131\u011f\u0131 d\u00f6nme-T\u00fcrkler\u2019den Dr. Ra\u015fit Galip, Mustafa Kemal istekli olmad\u0131\u011f\u0131 halde, \u0130stiklal mahkemelerine asil \u00fcye s\u0131fat\u0131yla kat\u0131l\u0131yor, Osmanl\u0131 Dar\u00fclf\u00fcnununu feshettirip, M\u00fcsl\u00fcman ilim adamlar\u0131n\u0131 mecburi emekliye ay\u0131rarak, Almanya\u2019dan y\u00fczlerce Yahudi Profes\u00f6r getirtiyor ve T\u00fcrk Dil Kurumunu olu\u015fturup T\u00fcrk\u00e7ele\u015fme faaliyetlerini organize ediyordu… Yani bir nevi yeni d\u00fczenin mimarl\u0131\u011f\u0131na oynuyordu.[17]<\/sup> <\/span><\/p>\n

Ve tabi, bunlara daha fazla tahamm\u00fcl edemeyen Atat\u00fcrk taraf\u0131ndan bir m\u00fcddet sonra g\u00f6revinden al\u0131n\u0131yordu\u2026<\/span><\/p>\n

Ve yine o d\u00f6nemde, \u0130ttihat ve Terakki\u2019nin \u00e7ekirde\u011fi say\u0131lan \u201c\u0130ttihadi Osmani\u201dnin kurucular\u0131ndan Abdullah Cevdet, \u201cT\u00fcrk \u0131rk\u0131n\u0131n \u0131slah\u0131 i\u00e7in Macaristan ve Avusturya\u2019dan dam\u0131zl\u0131k damat getirmeyi\u201d bile teklif ediyordu!…<\/span><\/p>\n

Milli e\u011fitimin en etkili ve yetkili noktalar\u0131na, Sabataistlerden Karaka\u015filerin g\u00fcd\u00fcm\u00fcndeki Fevziye mektebi mezunlar\u0131 atan\u0131yor ve \u0130slam inanc\u0131 ve ahlak\u0131 temelinden dinamitleniyordu.<\/span><\/p>\n

D\u00f6nemin Genelkurmay Ba\u015fkan\u0131 ve \u00dczeyir Garih gibi Ey\u00fcp Derg\u00e2h\u0131 ve \u015eeyh H\u00fcseyin Efendi ba\u011fl\u0131s\u0131 olan Fevzi \u00c7akmak\u2019\u0131n damad\u0131 ve G\u00fczel Sanatlar Akademisi M\u00fcd\u00fcr\u00fc Burhan Toprak; \u201cArap S\u00fcnnili\u011fine kar\u015f\u0131, Anadolu \u0130slam\u2019\u0131n\u0131\u201d savunuyor ve Layt-Il\u0131ml\u0131 \u0130slam\u2019\u0131n temelleri at\u0131l\u0131yordu…<\/span><\/p>\n

Atat\u00fcrk, kendisinin de okudu\u011fu Fevziye mekteplerinin ad\u0131n\u0131 \u201cI\u015f\u0131k\u201d olarak de\u011fi\u015ftirmek istiyor, ama kar\u015f\u0131 \u00e7\u0131k\u0131l\u0131nca vazge\u00e7iyordu… Fakat y\u0131llar sonra, Il\u0131ml\u0131 \u0130slam\u2019\u0131n g\u00fcn\u00fcm\u00fczdeki temsilcisi Fetullah G\u00fclen, kendi ev-yurtlar\u0131na \u201c\u0131\u015f\u0131k\u201d ad\u0131n\u0131 koyuyordu!?<\/span><\/p>\n

\u00a0<\/p>\n

\n

[1]<\/a> Hikmet Tanyu Tarih Boyunca Yahudiler ve T\u00fcrkler C.1.Sh:259<\/span><\/p>\n

[2]<\/a> Efendi Soner Yal\u00e7\u0131n Sh:362<\/span><\/p>\n

[3]<\/a> John Freely Kay\u0131p Mesih Sh:254\u2013258<\/span><\/p>\n

[4]<\/a> Tekeliyat Yal\u00e7\u0131n K\u00fc\u00e7\u00fck Sh:243<\/span><\/p>\n

[5]<\/a> Efendi Soner Yal\u00e7\u0131n Sh:42<\/span><\/p>\n

[6]<\/a> Henri Nahum \u0130zmir Yahudileri 2000 Sh:74<\/span><\/p>\n

[7]<\/a> Sabah, 17 Ekim 2004<\/span><\/p>\n

[8]<\/a> Yal\u00e7\u0131n K\u00fc\u00e7\u00fck: \u0130syan: Sh.642-647:EK<\/span><\/p>\n

[9]<\/a> Milli Gazete \/ 03 08 2005 \/ D\u00fc\u015f\u00fcnce.<\/span><\/p>\n

[10]<\/a> \u0130lhami Emin Yeni Avrasya Dergisi Eyl\u00fcl 2000 Sh:9<\/span><\/p>\n

[11]<\/a> \u0130. Ortayl\u0131 2003<\/span><\/p>\n

[12]<\/a> Pirj\u0131n: Yan\u0131p tutu\u015fan<\/span><\/p>\n

[13]<\/a> Gola: Sa\u00e7lar\u0131 d\u00f6k\u00fclm\u00fc\u015f anlam\u0131nda yerel s\u00f6zc\u00fck<\/span><\/p>\n

[14]<\/a> Makedonyal\u0131 tarih\u00e7i Numan Kartal ad\u0131 ge\u00e7en dergi Sh:15<\/span><\/p>\n

[15]<\/a> Yal\u00e7\u0131n K\u00fc\u00e7\u00fck: \u0130syan: 1nci Cilt: Sh. 497-498<\/span><\/p>\n

[16]<\/a> Bak: Atat\u00fcrk\u2019\u00fcn Temel g\u00f6r\u00fc\u015fleri \/ Fethi Naci \/ Sh:55<\/span><\/p>\n

[17]<\/a> Efendi Soner Yal\u00e7\u0131n Nisan 2004 Sh:359<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

\u00a0Yeti\u015fti\u011fi ortam\u0131, o ortam\u0131 haz\u0131rlayan \u015fartlar\u0131… Etkilendi\u011fi \u015fah\u0131slar\u0131… Duraklama ve gerileme d\u00f6nemlerinden itibaren ve \u00f6zellikle Tanzimat ve \u0130ttihat-Terakki devrimlerinden sonras\u0131 Osmanl\u0131y\u0131… O g\u00fcnk\u00fc ve bug\u00fcnk\u00fc d\u00fcnyay\u0131; ekonomik ve k\u00fclt\u00fcrel y\u00f6nden y\u00f6nlendiren-\u015fekillendiren siyasi Siyonizm\u2019in perde arkas\u0131n\u0131 ve tabi Sabatayc\u0131l\u0131k ve d\u00f6nmelik kavram\u0131n\u0131 bilmeden ve b\u00fct\u00fcn bunlar\u0131 birlikte d\u00fc\u015f\u00fcn\u00fcp de\u011ferlendirmeden Atat\u00fcrk\u2019\u00fc do\u011fru tan\u0131man\u0131n m\u00fcmk\u00fcn olamayaca\u011f\u0131 kanaatindeyiz. Bu […]<\/p>\n","protected":false},"author":19,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[163],"tags":[],"class_list":["post-2925","post","type-post","status-publish","format-standard","hentry","category-haziran-2014"],"_links":{"self":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/2925","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/users\/19"}],"replies":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/comments?post=2925"}],"version-history":[{"count":0,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/2925\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/media?parent=2925"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/categories?post=2925"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/tags?post=2925"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}