{"id":298,"date":"2006-11-25T09:23:59","date_gmt":"2006-11-25T09:23:59","guid":{"rendered":"https:\/\/www.millicozum.com\/mc\/2006\/11\/25\/haydar-balaraa\/"},"modified":"2025-02-10T14:34:53","modified_gmt":"2025-02-10T11:34:53","slug":"haydar-bascilarin-bosbogazligi-3","status":"publish","type":"post","link":"https:\/\/www.millicozum.com\/mc\/ozel-yazilar\/haydar-bascilarin-bosbogazligi\/","title":{"rendered":"HAYDAR BA\u015e\u2019CILARIN BO\u015eBO\u011eAZLI\u011eI"},"content":{"rendered":"\t\t
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HAYDAR BA\u015e\u2019CILARIN BO\u015eBO\u011eAZLI\u011eI<\/h3>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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Yeni Mesaj yazarlar\u0131ndan ve Haydar Ba\u015f\u2019\u0131n yanda\u015flar\u0131ndan Selim Kotil<\/strong> ile Harun Kayac\u0131<\/strong> kendi TV Programlar\u0131nda, AKP bahanesiyle Rahmetli Erbakan\u2019\u0131 ve Adil D\u00fczen program\u0131n\u0131 ele\u015ftirirken \u201ccahil cesur olur\u201d<\/strong> cinsinden sa\u00e7malam\u0131\u015f ve \u201cAmerika\u2019n\u0131n global \u015firketlerinin ve Bat\u0131n\u0131n taleplerini, ye\u015fil bir boh\u00e7aya sar\u0131p Adil D\u00fczen diye bu milletin \u00f6n\u00fcne koydular. \u201cSelem Senedi\u201d<\/em><\/strong> diye, kapitalizmin en vah\u015fi uygulamas\u0131n\u0131 \u0130slami proje diye yutturmaya \u00e7al\u0131\u015ft\u0131lar\u201d<\/em><\/strong> \u015feklinde sata\u015fm\u0131\u015flar ve koyu cehaletlerini ortaya koymu\u015flard\u0131.<\/span><\/p>

Oysa de\u011fil F\u0131khi kaynaklar\u0131m\u0131z\u0131, sade bir ilmihal kitab\u0131 dahi kar\u0131\u015ft\u0131rm\u0131\u015f olsalard\u0131[1], \u201cSelem\u201d yoluyla al\u0131\u015fveri\u015fin t\u00fcm mezhepler ve M\u00fc\u00e7tehitlerce caiz oldu\u011funu anlayacaklard\u0131. Tabi bu kadar cehalet, ancak sahte bir \u00fcstad\u0131n \u00e7\u0131raklar\u0131na yak\u0131\u015f\u0131rd\u0131. B\u00fct\u00fcn f\u0131k\u0131h kaynaklar\u0131m\u0131za g\u00f6re Selem:<\/strong> Para pe\u015fin, mal veresiye yap\u0131lan ticarete denir. Bilhassa \u00e7ift\u00e7i ve sanayicilerin ba\u015fvurdu\u011fu bir sat\u0131\u015f \u015fekli olan selemin caiz olmas\u0131 i\u00e7in baz\u0131 \u015fartlar\u0131n bulunmas\u0131 gerekir. Paraya muhta\u00e7 olan kimse, mal\u0131n\u0131 hen\u00fcz \u00fcretmeden \u00f6nce satmak ister. \u0130sl\u00e2m dini, al\u0131c\u0131lar\u0131n sat\u0131c\u0131n\u0131n darl\u0131\u011f\u0131ndan istifade ederek, mal\u0131 ucuza kapatmas\u0131n\u0131 \u00f6nlemek, \u00fcreticinin ise mal\u0131n\u0131 de\u011ferlendirmesine f\u0131rsat vermek i\u00e7in baz\u0131 \u015fartlarla bu tip sat\u0131\u015flar\u0131 caiz g\u00f6rm\u00fc\u015flerdir. Peygamberimiz, Medine’ye geldi\u011finde, Medinelilerin mahsullerini bir-iki sene \u00f6nceden Yahudilere satt\u0131klar\u0131n\u0131 ve s\u00f6m\u00fcr\u00fc arac\u0131 olarak kulland\u0131klar\u0131n\u0131 g\u00f6r\u00fcnce, bunun \u00fczerine \u015funlar\u0131 s\u00f6ylemi\u015ftir: “Kim hurmas\u0131n\u0131 \u00f6nceden satacaksa; belirli \u00f6l\u00e7\u00fcde, belirli tart\u0131da ve belirli bir vakte kadar olmak \u015fart\u0131yla sats\u0131n.”<\/em><\/strong>[<\/em><\/strong>2]<\/em><\/strong> Bu \u00f6l\u00e7\u00fcleri koyan Peygamberimiz, faiz cinsinden bir s\u00f6m\u00fcr\u00fc arac\u0131 olan bu ticaret \u015feklini bereketli bir al\u0131\u015fveri\u015fe \u00e7evirmi\u015ftir. Bu bir ilahi ilham eseridir, yoksa ak\u0131l ve ara\u015ft\u0131rma ile bu neticeye eri\u015filmesi m\u00fcmk\u00fcn de\u011fildir.<\/strong><\/span><\/p>

Selem<\/strong>, hen\u00fcz var olmayan, yani \u00fcretilip ortaya konulmadan \u00f6nce bir mal\u0131n sat\u0131\u015f\u0131 oldu\u011fundan, ilk bak\u0131\u015fta caiz olmamas\u0131 gerekirken, ihtiya\u00e7 ve zaruret sebebiyle, peygamberimizce izin verilmi\u015ftir ve faizsiz sermaye edinmeyi ve ucuz \u00fcretimi ger\u00e7ekle\u015ftirdi\u011fi i\u00e7in bir mucizedir. Bunda her iki taraf\u0131n da k\u00e2r\u0131 vard\u0131r; m\u00fc\u015fteri biraz daha ucuza mal al\u0131r, sat\u0131c\u0131 da pe\u015fin para ile ihtiyac\u0131n\u0131 giderir. Mesel\u00e2 bir sanayici nakit s\u0131k\u0131nt\u0131s\u0131na d\u00fc\u015ferse, belirli bir s\u00fcre sonra teslim edilmek \u015fart\u0131yla, \u00fcretece\u011fi -vas\u0131flar\u0131 belli olan- mallar\u0131 satar; alaca\u011f\u0131 para ile \u00fcretimini ger\u00e7ekle\u015ftirir. B\u00f6ylece sanayicinin tezg\u00e2h\u0131 \u00e7al\u0131\u015f\u0131r, \u00fcretim devam eder, al\u0131c\u0131 da normal zamana nispetle biraz daha ucuz mal edinip ihtiyac\u0131n\u0131 giderir. Bu imk\u00e2n \u00fcreticiyi, tefecilerin eline d\u00fc\u015fmekten de koruyan bir Peygamber m\u00fcsaadesidir. \u00c7\u00fcnk\u00fc \u00fcretimin devam\u0131 i\u00e7in paraya ka\u00e7\u0131n\u0131lmaz bir ihtiya\u00e7 hissedilir. \u0130sl\u00e2m Hukuku’nda me\u015fru olan d\u00f6rt \u00e7e\u015fit al\u0131\u015fveri\u015ften biri de selemdir. Tekrar hat\u0131rlatal\u0131m, Selem k\u0131saca, para pe\u015fin, mal veresiye olmak \u00fczere yap\u0131lan al\u0131\u015fveri\u015ftir.<\/em><\/strong> Selem’e, ayn\u0131 mana ve vezne sahip olan “selef\u201d de denir. \u0130kisi de teslim ve takdim etmek manas\u0131na gelir. Selem denilmesi, al\u0131\u015f-veri\u015f meclisinde \u00fccretin pe\u015fin olarak teslim edilmesine binaendir. Selef denilmesi ise \u00fccretin mala takdim edilmesi nedeniyledir.<\/span><\/p>

Selem akdi, ilk bak\u0131\u015fta yok olan bir \u015feyin sat\u0131\u015f\u0131 olmas\u0131 cihetiyle k\u0131yasa muhalif zannedilse de, Efendimiz taraf\u0131ndan ihtiyaca binaen me\u015fru k\u0131l\u0131nm\u0131\u015f ve m\u00fcsaade edilmi\u015ftir. Me\u015fruiyeti, kitap, s\u00fcnnet ve icma ile sabittir. Kitaptan delil, Bakara suresinin, mudayene ayeti de denilen 282. ayetidir ki, ibni Abbas (RA) buna \u201cSelem ayeti\u201d demektedir. S\u00fcnnetten delil ise, \u015fu hadis-i \u015feriftir: “\u0130bn Abbas (RA)’dan \u015f\u00f6yle rivayet edilmi\u015ftir. Resul\u00fcllah (SAV) Medine’ye te\u015frif buyurdu\u011funda insanlar selem suretiyle bir iki sene vadeli al\u0131r-satarlard\u0131. Bunun \u00fczerine Resul-i Ekrem “Kim hurma (gibi bir \u015fey almak)da selem tarikiyle al\u0131\u015f-veri\u015f ederse, miktar\u0131 (\u00d6l\u00e7ek veya kilogram\u0131) ma’lum olarak -yine \u0130bni Abbas’tan bir rivayette- muayyen bir vade ile al\u0131p-sats\u0131n”<\/em><\/strong> buyurdu\u011fu[3] yukar\u0131da zikredilmi\u015ftir. \u0130cma’a gelince, b\u00fct\u00fcn mezhepler selem tarikiyle yap\u0131lan al\u0131\u015f-veri\u015fi kabul etmi\u015fler ve caiz g\u00f6rm\u00fc\u015flerdir.<\/span><\/p>

SELEM Senedi (Sipari\u015f) Kredisi:<\/strong><\/span><\/p>

\u00d6zetle <\/strong>Selem<\/strong>; para pe\u015fin, mal veresiye olmak \u00fczere yap\u0131lan al\u0131\u015fveri\u015f s\u00f6zle\u015fmeleridir.<\/strong> Bu, kitap, s\u00fcnnet ve icma ile sabit ve caizdir, aklen, ilmen ve vicdanen de gerekli ve ge\u00e7erlidir. “Selem; para pe\u015fin, mal veresiye yap\u0131lan senetle\u015fmedir” demek; Yani birka\u00e7 ay sonra \u00fcretilecek bu\u011fday, peynir, kuma\u015f vb. \u015feylerin, o g\u00fcnk\u00fc piyasa de\u011ferinden biraz daha d\u00fc\u015f\u00fck bir fiyatla sat\u0131l\u0131p pe\u015fin paras\u0131 al\u0131narak, kar\u015f\u0131l\u0131\u011f\u0131nda taahh\u00fct edilen mal\u0131n, \u00fcretildikten sonra \u00f6denmesidir. Bu durumda; pe\u015fin para veren al\u0131c\u0131 (t\u00fcketici) ucuza mal alm\u0131\u015f olacakt\u0131r. Bu paray\u0131 t\u00fcketiciden veya bankadan pe\u015fin ve faizsiz kredi olarak alan m\u00fcte\u015febbis ise, \u00fcretimi ger\u00e7ekle\u015ftirmek ve i\u015fini geni\u015flettirmek imk\u00e2n\u0131 bulacakt\u0131r. Ancak, selemin, faiz \u015f\u00fcphesinden uzak kalmas\u0131 ve me\u015fru say\u0131lmas\u0131 i\u00e7in \u015fu \u015fartlar\u0131 ta\u015f\u0131mas\u0131 gerekir:<\/strong><\/span><\/p>

1-<\/strong> Para pe\u015fin olarak \u00f6denmelidir.<\/span><\/p>

2-<\/strong> Mal\u0131n veresiye (en az bir ay gibi bir m\u00fcddet sonra) verilmesi gereklidir.<\/span><\/p>

3-<\/strong> Pe\u015fin \u00f6denen paran\u0131n cinsi ve miktar\u0131 mutlaka belirtmelidir. (45 Cumhuriyet alt\u0131n\u0131 7000 TL, 2000 ABD dolar\u0131, 3000 Euro, gibi)<\/span><\/p>

4-<\/strong> Pe\u015fin al\u0131nan para kar\u015f\u0131l\u0131\u011f\u0131nda sonradan verilmesi taahh\u00fct edilen mal\u0131n,<\/span><\/p>

a- Cinsi <\/strong>(bu\u011fday – peynir – kuma\u015f gibi)<\/span><\/p>

b- Nev’i <\/strong>(yerli bu\u011fday, ka\u015far peyniri, yazl\u0131k terlen kuma\u015f gibi)<\/span><\/p>

c- Miktar\u0131<\/strong> (300 kg, 5 teneke, 170 m gibi)<\/span><\/p>

d- S\u0131fat\u0131<\/strong> (s\u00fcper, iyi, orta, d\u00fc\u015f\u00fck kalite gibi) her halde belirtilmi\u015f olmal\u0131d\u0131r.<\/span><\/p>

5-<\/strong> Mal\u0131n teslim edilece\u011fi yerin ve zaman\u0131n g\u00f6sterilmesi \u015fartt\u0131r.<\/span><\/p>

6-<\/strong> Bu mal\u0131n kararla\u015ft\u0131r\u0131lan mek\u00e2n ve mevsimde piyasada bulunur cinsten olmas\u0131 l\u00e2z\u0131md\u0131r.<\/span><\/p>

7-<\/strong> Selem yap\u0131lan iki bedelin (paran\u0131n ve mal\u0131n) faiz illetine kar\u0131\u015fmamas\u0131 i\u00e7in, farkl\u0131 cins ve miktarda olmas\u0131 esast\u0131r.<\/span><\/p>

B\u00fct\u00fcn bu \u015fartlar\u0131n faize d\u00f6n\u00fc\u015fmemesi i\u00e7in a\u015fa\u011f\u0131daki esaslar\u0131n da uygulanmas\u0131 gerekir. Bu esaslar \u0130bni Abbas (ra) Hazretlerinin selem ayeti dedi\u011fi, Bakara 282 ve 283. ayetlerinden \u00e7\u0131kar\u0131lm\u0131\u015ft\u0131r. \u015e\u00f6yle ki:<\/strong><\/span><\/p>

A-<\/strong> Selemin mutlaka yaz\u0131lmas\u0131 (selem senedi veya sipari\u015f senedi \u015feklinde)<\/span><\/p>

B-<\/strong> Bu senedin devlet teminat\u0131 alt\u0131nda bulunmas\u0131, yani resmi olmas\u0131<\/span><\/p>

C-<\/strong> Bu senetlerde alacakl\u0131n\u0131n de\u011fil, sadece bor\u00e7lunun belirtilmesi,<\/span><\/p>

D- <\/strong>Selem senetlerinin “Hamiline”<\/strong> \u015feklinde d\u00fczenlenmesi,<\/span><\/p>

E- <\/strong>Taahh\u00fct edilen mal\u0131n belirlenen yer ve zaman, miktar ve evsafta teslim edilmemesi halinde bunu tazmin etmek \u00fczere yeterli bir ipotek al\u0131nmas\u0131 ve teminat g\u00f6sterilmesi.<\/span><\/p>

F-<\/strong> Selemle sat\u0131\u015fa konu olan mal\u0131n \u015fartlara ve standartlara uygunlu\u011funu kontrol edecek resmi bir te\u015fkilat\u0131n bulunmas\u0131 gerekir.<\/span><\/p>

\u0130lk bak\u0131\u015fta selemin (para pe\u015fin, – biraz ucuz say\u0131larak – mal veresiye al\u0131\u015fveri\u015fin) faize benzedi\u011fi zan ve iddia edilir ama bu asla do\u011fru de\u011fildir. \u015eimdi faizi haram ve haks\u0131z, selemi caiz ve yararl\u0131 k\u0131lan; \u0130slam’\u0131n hangi hikmet ve hedefleri esas ald\u0131\u011f\u0131n\u0131 ve faizle selemin farklar\u0131n\u0131 ortaya koyal\u0131m.<\/span><\/p>

\u00d6nce faiz nedir?<\/strong><\/span><\/p>

\u00a01- Faiz, \u201czamanla artan bor\u00e7\u201d olmaktad\u0131r:<\/strong><\/span><\/p>

\u00d6rne\u011fin 1 milyon bor\u00e7 verilir. Her ay %’de \u015fu kadar artarak katlan\u0131r.<\/span><\/p>

2- Faiz; zarara kat\u0131lmayan k\u00e2rd\u0131r:<\/strong><\/span><\/p>

Para bir taraftan, emek di\u011fer taraftan, hem k\u00e2r\u00e2 hem de zarara kat\u0131lmak \u00fczere kurulan bir ortakl\u0131k caizdir, ama sadece ben parama kar\u015f\u0131l\u0131k \u015fu kadar kar isterim, zarara kar\u0131\u015fmam demek ise faizdir.<\/span><\/p>

3- Faiz; misliyattan al\u0131nan fazlal\u0131k ve kirad\u0131r:<\/strong><\/span><\/p>

Bu\u011fday, arpa, toz \u015feker gibi ayn\u0131 cins \u00fcretim mallar\u0131n\u0131n bor\u00e7 al\u0131n\u0131p, sonradan geri \u00f6denirken verilen fazlal\u0131k faizdir.<\/span><\/p>

4- Faiz; ba\u015fkas\u0131n\u0131n zarar\u0131na do\u011fan kazan\u00e7t\u0131r ve kar\u015f\u0131l\u0131ks\u0131z bas\u0131lan parad\u0131r:<\/strong><\/span><\/p>

Adil D\u00fczende as\u0131l olan “para paray\u0131 do\u011furur” <\/strong>de\u011fil, “para, emek ve \u00fcretmek kar\u015f\u0131l\u0131\u011f\u0131d\u0131r”<\/strong> d\u00fcsturudur. Faiz, \u00e7al\u0131\u015fmadan veya \u00fcretmeden, ba\u015fkalar\u0131n\u0131n kazanc\u0131n\u0131 ve hakk\u0131n\u0131 s\u00f6m\u00fcrmek, ba\u015fka bir ifadeyle “\u00fcretmeden t\u00fcketme hakk\u0131 elde etmek”<\/strong> demektir ki bu a\u00e7\u0131k bir haks\u0131zl\u0131k ve bir nevi h\u0131rs\u0131zl\u0131kt\u0131r.<\/span><\/p>

Faizle Selemin fark\u0131na gelince:<\/strong><\/span><\/p>

a-<\/strong> Faiz, mal\u0131 \u00f6nceden al\u0131p paras\u0131n\u0131 sonradan \u00f6demek \u015feklinde oldu\u011fu i\u00e7in – vade fark\u0131ndan dolay\u0131 – fiyatlar art\u0131yor ve enflasyonu k\u00f6r\u00fckl\u00fcyor.<\/span><\/p>

Selemde ise paray\u0131 pe\u015fin verip mal sonradan al\u0131nd\u0131\u011f\u0131 i\u00e7in fiyatlar\u0131 d\u00fc\u015f\u00fcr\u00fcyor ve enflasyonu \u00f6nl\u00fcyor.<\/span><\/p>

b-<\/strong> Faiz, daha paras\u0131n\u0131 \u00f6demeden ve kar\u015f\u0131l\u0131\u011f\u0131nda bir \u015fey \u00fcretmeden \u00f6nce “pe\u015fin t\u00fcketim”<\/strong> yapt\u0131r\u0131yor. B\u00f6ylece “bor\u00e7lu ya\u015fama”<\/strong> d\u00fczenini do\u011furup, ekonomik dengeyi bozuyor.<\/span><\/p>

Selemde ise \u00f6nce paras\u0131 \u00f6deniyor, t\u00fcketim sonraya b\u0131rak\u0131l\u0131yor. B\u00f6ylece hem \u00fcretime destek verilip te\u015fvik ediliyor, hem de “dengeli ya\u015fama d\u00fczeni”<\/strong> kuruluyor.<\/span><\/p>

c-<\/strong> Adil D\u00fczen’deki selem (Sipari\u015f) senedi “mal\u0131”<\/strong> temsil ediyor. Bug\u00fcnk\u00fc senetler ise “para”<\/strong> yerine ge\u00e7ti\u011fi i\u00e7in mevcut para de\u011ferini ve al\u0131m g\u00fcc\u00fcn\u00fc otomatikman d\u00fc\u015f\u00fcr\u00fcyor.<\/span><\/p>

d-<\/strong> Faizli krediler; i\u015fletmeyi k\u00fc\u00e7\u00fclt\u00fcr, \u00fcretimi d\u00fc\u015f\u00fcr\u00fcr ve i\u015fsizli\u011fi art\u0131r\u0131r. Selem kredisi ise tam aksine i\u015fletme kapasitesini b\u00fcy\u00fclt\u00fcyor, \u00fcretimi art\u0131r\u0131yor ve i\u015fsizli\u011fi \u00f6nl\u00fcyor.<\/span><\/p>

e-<\/strong> Selem senetleri zaten “Hamiline” <\/strong>(ta\u015f\u0131yana) yaz\u0131l\u0131 oldu\u011fu i\u00e7in icab\u0131nda para gibi i\u015flem g\u00f6r\u00fcyor. B\u00f6ylece selem yoluyla faizsiz kredi bulabilen hi\u00e7 kimse, art\u0131k faizli krediye mecbur kalm\u0131yor ve itibar etmiyor.<\/span><\/p>

Yani sadece “selem m\u00fcessesesi”<\/strong> bile faiz yuvalar\u0131n\u0131 kurutmaya yetecektir. Bu nedenle “Atom bombas\u0131yla sarsamayaca\u011f\u0131n\u0131z Siyonist s\u00f6m\u00fcr\u00fc sistemini selem senediyle y\u0131kabilirsiniz”<\/strong> s\u00f6z\u00fc, asla m\u00fcbala\u011fa olmay\u0131p gayet ilmi ve insani bir ger\u00e7e\u011fin ifadesidir.<\/span><\/p>

Selem konusunun anla\u015f\u0131lmas\u0131 i\u00e7in, g\u00fcn\u00fcm\u00fczde pek \u00e7ok insan\u0131n kafas\u0131na tak\u0131lan ve s\u0131k\u00e7a kar\u015f\u0131m\u0131za \u00e7\u0131kan: “Faizsiz bir d\u00fczende ihtiya\u00e7 duyulan krediler nas\u0131l ve nereden sa\u011flanacakt\u0131r?” sorusunu yan\u0131tlayal\u0131m.<\/strong><\/span><\/p>

\u00d6ncelikle \u015fu \u00fc\u00e7 hususu belirtmemiz gerekiyor:<\/span><\/p>

1-<\/strong> Adil D\u00fczen\u2019de di\u011fer ekonomik hizmetler yan\u0131nda, kredi i\u015flevini de y\u00fcr\u00fctecek olan faizsiz bankalar genellikle devlete ait hizmet kurulu\u015flar\u0131 olacakt\u0131r. Ve tabi isteyenler \u00f6zel banka da kuracakt\u0131r. Ancak ge\u00e7i\u015f s\u00fcrecinde faizle \u00e7al\u0131\u015fan \u00f6zel bankalara ve yat\u0131r\u0131lan paralara devlet garantisi sa\u011flanmayacakt\u0131r.<\/span><\/p>

2-<\/strong> Karz\u0131 Hasen Kurumu olan devlet bankalar\u0131nda, l\u00fcks ve gereksiz e\u015fya ithal etmek veya \u201c\u00e7e\u015fitli mallar\u0131 bolluk mevsiminde ucuza kapat\u0131p ihtiya\u00e7 duyuldu\u011funda pahal\u0131ya piyasaya s\u00fcrmek\u201d gibi yat\u0131r\u0131m ve \u00fcretime d\u00f6n\u00fck olmayan, sadece k\u00e2r ama\u00e7l\u0131 ticari krediler son bulacakt\u0131r. Krediler, sadece yat\u0131r\u0131m ve \u00fcretim ama\u00e7l\u0131 giri\u015fimlere sa\u011flanacakt\u0131r. B\u00f6ylece \u201cistihkarc\u0131l\u0131k-karaborsac\u0131l\u0131k\u201d hortumlamac\u0131l\u0131k devri kapanacakt\u0131r.<\/span><\/p>

3-<\/strong> Adil D\u00fczen’de devlet elektrik, su, ula\u015ft\u0131rma, savunma gibi temel hizmetleri yapmak ve makro planda ve \u00fclke \u00e7ap\u0131nda genel kalk\u0131nma planlar\u0131 ve organize projeleri haz\u0131rlamak d\u0131\u015f\u0131nda, hemen her t\u00fcrl\u00fc yat\u0131r\u0131m ve \u00fcretim i\u015flerinin “\u00d6zel sekt\u00f6r”<\/strong> taraf\u0131ndan y\u00fcr\u00fct\u00fclmesi esas al\u0131nacakt\u0131r. Bu nedenle kredi m\u00fcessesesi daha bir \u00f6nem ve \u00f6zellik kazan\u0131r.<\/span><\/p>

Yukar\u0131da da vurguland\u0131\u011f\u0131 gibi Adil D\u00fczen’de “Faizsiz Kredi”lerin kimlere ve hangi kriterlerle verilece\u011fini \u00f6nemine binaen tekrar etmemiz yerindedir:<\/strong><\/span><\/p>

1- K\u00e2r Ortakl\u0131\u011f\u0131 anla\u015fmalar\u0131na.<\/strong><\/span><\/p>

a- Sermaye sahipleri tesisleri fabrikay\u0131 kurarak,<\/span><\/p>

b- Y\u00f6neticiler i\u015fletmecilik yaparak,<\/span><\/p>

c- \u0130\u015f\u00e7i ve ustalar emekleriyle kat\u0131larak,<\/span><\/p>

d- Banka ve \u015firket sahipleri tesis i\u00e7in gerekli hammaddeyi bularak,<\/span><\/p>

e- Devlet ise; kanalizasyon, elektrik ve telefon gibi altyap\u0131, su ve elektrik gibi genel hizmetleriyle destek \u00e7\u0131karak kurulacak “K\u00e2r Ortakl\u0131\u011f\u0131”<\/strong> yat\u0131r\u0131mlar\u0131na yeteri kadar faizsiz kredi sa\u011flanacakt\u0131r.<\/span><\/p>

2- Hakk\u0131 M\u00fckteseb Kredisi:<\/strong><\/span><\/p>

Elinde ihtiya\u00e7 fazlas\u0131 paras\u0131 olan kimseler, bunu faizsiz bankaya yat\u0131r\u0131rsa, bankada b\u0131rakt\u0131\u011f\u0131 paras\u0131n\u0131n miktar\u0131 ve zaman\u0131 kadar kredi kullanma hakk\u0131 do\u011facakt\u0131r. \u00d6rne\u011fin bankaya 100 milyon yat\u0131r\u0131p 1 y\u0131l bekleten bir insan, ba\u015fkalar\u0131n\u0131n 1 y\u0131l boyunca bu 100 milyondan kredi olarak yararlanmalar\u0131n\u0131 sa\u011flad\u0131\u011f\u0131 i\u00e7in – isterse kendi paras\u0131ndan hari\u00e7 bankadan 100 milyon kredi al\u0131p 12 ay kullanacak veya toplam 1 trilyon 200 milyon al\u0131p 1 ay kullanma hakk\u0131na sahip olacakt\u0131r. B\u00f6yle bir sistemde herkes, ileride kredi hakk\u0131 do\u011fsun diye, birikmi\u015f paras\u0131n\u0131 kar\u015f\u0131l\u0131ks\u0131z bankaya yat\u0131racakt\u0131r. Bu \u0130slam’daki “Karz-\u0131 hasen”<\/strong> m\u00fcessesesinin \u015fimdi \u00e7a\u011fda\u015f ve evrensel Adil D\u00fczende devlet garantisi ve organizesiyle y\u00fcr\u00fct\u00fclmesi anlam\u0131n\u0131 ta\u015f\u0131r.<\/span><\/p>

3- Emek Kredisi:<\/strong><\/span><\/p>

\u00d6zel ve t\u00fczel kurulu\u015flar at\u00f6lye ve fabrikalar\u0131nda \u00e7al\u0131\u015ft\u0131racaklar\u0131 i\u015f\u00e7i say\u0131s\u0131na g\u00f6re, \u201c\u00f6zel emek kredisi\u201d alma hakk\u0131na sahiptirler. Bu daha fazla i\u015f\u00e7i \u00e7al\u0131\u015ft\u0131rmak i\u00e7in i\u015fletmeyi ve \u00fcretimi art\u0131rmay\u0131 te\u015fvik eden bir unsur olacakt\u0131r.<\/span><\/p>

4- Rehin Kredisi:<\/strong><\/span><\/p>

Elinde \u00fcretti\u011fi ve o an satmak istemedi\u011fi zirai mallar\u0131 veya s\u0131na\u00ee mamulleri bulunan kimseler isterlerse bunlar\u0131 rehin b\u0131rakarak, de\u011ferinin yar\u0131s\u0131ndan fazla kredi alacakt\u0131r.<\/span><\/p>

5- <\/strong>Adil D\u00fczende, \u201cher m\u00fckellefin devlete \u00f6dedi\u011fi vergi\u201d <\/strong>nispetinde ayr\u0131ca ilave kredi alma hakk\u0131 do\u011facakt\u0131r.<\/span><\/p>

6- Yat\u0131r\u0131m projesi kredisi:<\/strong><\/span><\/p>

Uygun projelerle bankaya ba\u015fvuran m\u00fcte\u015febbislere, ba\u011fl\u0131 olduklar\u0131 meslek odalar\u0131ndan “Bu i\u015fe ehildir”<\/strong> belgesini ve yine ba\u011fl\u0131 bulunduklar\u0131 ahlaki kurumdan “Bu kimse emindir”<\/strong> garantisini al\u0131p g\u00f6stermeleri halinde -bu ayn\u0131 zamanda onlara kefil oluyorlar demektir- kendilerine gerekli ve yeterli krediler sa\u011flanacakt\u0131r.<\/span><\/p>

Adil D\u00fczen Ortakl\u0131k Ekonomisi<\/strong><\/span><\/p>

Tarih boyunca ekonomik g\u00fc\u00e7l\u00fckleri a\u015fmak ve b\u00fcy\u00fck i\u015fler ba\u015farmak i\u00e7in genelde iki y\u00f6ntem kullan\u0131lm\u0131\u015ft\u0131r:<\/span><\/p>

a – Bunlardan birisi Peygamberlerin getirdi\u011fi ve \u0130slam\u2019\u0131n geli\u015ftirdi\u011fi “ortakl\u0131k<\/strong>” sistemi,<\/span><\/p>

b – \u0130kincisi de Firavunlar\u0131n uygulad\u0131\u011f\u0131 ve bug\u00fcnk\u00fc bat\u0131n\u0131n kurumla\u015ft\u0131rd\u0131\u011f\u0131 k\u00f6lelik ve i\u015f\u00e7ilik sistemidir.<\/span><\/p>

Davut (AS)\u2019\u0131n dilinden: “Zaten<\/strong> (mal<\/strong> ve<\/strong> eme\u011fini<\/strong> ortakl\u0131k<\/strong> i\u00e7in<\/strong>) kar\u0131\u015ft\u0131ranlar\u0131n<\/strong> bir\u00e7o\u011fu<\/strong> di\u011ferine<\/strong> haks\u0131zl\u0131k<\/strong> ederler<\/strong>“[4]<\/span><\/p>

“… Bundan fazla ise mirastan \u00fc\u00e7te birine ortakt\u0131rlar”[5]<\/strong>\u00a0 gibi ayetlerden,<\/span><\/p>

“Allah’\u0131n (nusret ve inayet) eli arkada\u015flar\u0131na h\u0131yanet etmeyen (\u015firket ve ticaret) ortaklar\u0131n\u0131n \u00fczerindedir”[6]<\/strong> gibi hadislerden, z\u00fcl\u00fcm ve s\u00f6m\u00fcr\u00fc esas\u0131na dayanan k\u00f6lelik ve i\u015f\u00e7ilik sistemine kar\u015f\u0131 \u0130slam\u2019\u0131n adil ortakl\u0131k (\u015firket) y\u00f6ntemini benimsedi\u011fini ve bi\u00e7imlendirdi\u011fini anl\u0131yor ve \u0130sl\u00e2m hukukunda \u00e7e\u015fitli \u015firketlere (ortakl\u0131klara) \u00f6nemli bir yer verildi\u011fini g\u00f6r\u00fcyoruz.<\/span><\/p>

a- \u015eirketi m\u00fclk (Ba\u011f, bah\u00e7e, arazi, arsa vb. mal ortakl\u0131\u011f\u0131)<\/span><\/p>

b- \u015eirketi ihale (Halk\u0131n ortak mal\u0131 say\u0131lan sular, meralar, ormanlar)<\/span><\/p>

c- \u015eirketi amal (Belirli i\u015fleri, o i\u015ften anlayan sanatkar ve i\u015f\u00e7ilerin birlikte yapma ortakl\u0131\u011f\u0131)<\/span><\/p>

e- \u015eirketi inan (Sermaye ve hizmet e\u015fit, kabiliyet ve marifete g\u00f6re farkl\u0131 kar ve kazan\u00e7 ortakl\u0131\u011f\u0131)<\/span><\/p>

f- \u015eirketi muzarebe (Bir taraf sermayesini, di\u011fer taraf sanat ve eme\u011fini koyarak kurduklar\u0131 kar ortakl\u0131\u011f\u0131)<\/span><\/p>

g- \u015eirketi V\u00fccuh (\u015e\u00f6hret sahibi olan tan\u0131nm\u0131\u015f ve \u00fcr\u00fcnlerinin reklam\u0131 yap\u0131lm\u0131\u015f birisinin, tan\u0131nmayan ve me\u015fhur olmayan bir kimseye ait mallar\u0131 sat\u0131p kar\u015f\u0131l\u0131\u011f\u0131nda kardan hisse almas\u0131)<\/span><\/p>

h- \u015eirketi Muzaraa (Arazi sahipleriyle tar\u0131mdan anlayan kimselerin (\u00e7ift\u00e7ilerin) yapt\u0131\u011f\u0131 ziraat ortakl\u0131\u011f\u0131) gibi \u00e7e\u015fitli \u015firket (ortakl\u0131k)larla ilgili y\u00fczlerce kural ve kavram\u0131n \u0130slam bilginlerince \u00e7ok ciddi ve ilmi ara\u015ft\u0131rmalar ve tart\u0131\u015fmalar sonucu ortaya konuldu\u011funu biliyoruz.[7]<\/span><\/p>

\u00c7a\u011fda\u015f k\u00f6lelik rejimi olan bug\u00fcnk\u00fc i\u015f\u00e7ilik sisteminde ve vah\u015f\u00ee kapitalizm d\u00fczeninde ise, servet ve sermaye belirli ellerde birikir. Uluslararas\u0131 b\u00fcy\u00fck \u015firketler, dev tr\u00f6stler, karteller her \u015feye h\u00e2kimdir ve mal sahibidir. N\u00fcfusun \u00e7ok b\u00fcy\u00fck \u00e7o\u011funlu\u011funu olu\u015fturan memurlar ve i\u015f\u00e7iler ise bu sistemde patronlar\u0131n demokrat ve \u00e7a\u011fda\u015f k\u00f6leleridir. S\u00f6zde i\u015f\u00e7i ve memurlar\u0131n haklar\u0131n\u0131 savunan ve koruyan sendika ve dernekler ise, eme\u011fi s\u00f6m\u00fcr\u00fclen ve ezilen kesimin havas\u0131n\u0131 almak ve oyalamak i\u00e7in bir emniyet supab\u0131 gibidir ve perde arkas\u0131nda yine patronlar\u0131n emrinde ve d\u00fczenin g\u00fcd\u00fcm\u00fcndedir. Adil D\u00fczenin \u00f6n g\u00f6rd\u00fc\u011f\u00fc ortakl\u0131k sisteminde ise herkes mal sahibidir, kimse kimsenin s\u0131rt\u0131ndan ge\u00e7inememekte ve eme\u011fini s\u00f6m\u00fcrmemektedir. Zira herkes fabrika ve i\u015fletmelerin orta\u011f\u0131d\u0131r. Ve \u00fcretime katk\u0131s\u0131 nispetinde kazanc\u0131 olacakt\u0131r. <\/strong><\/span><\/p>

Bu “ortakl\u0131k<\/strong> ekonomisi”<\/strong>nin d\u00f6rt temel girdisi vard\u0131r. Bu d\u00f6rt unsur birle\u015ferek i\u015fletmeyi olu\u015ftur:<\/span><\/p>

1- Tesis (Bina, makine, arazi ve arsa)<\/span><\/p>

2- Emek (\u00c7al\u0131\u015fan – memur, sanatk\u00e2r)<\/span><\/p>

3- Hammadde (Fabrikada i\u015flenecek madenler, pamuk, y\u00fcn, \u015fekerpancar\u0131 vb. gibi \u015feyler)<\/span><\/p>

4- Genel hizmet (Kanalizasyon, elektrik, su gibi alt yap\u0131 hizmetleri, ula\u015ft\u0131rma ve haberle\u015fme hizmetleri, imar, plan ve proje hizmetleri, hukuk ve noterlik hizmetleri, g\u00fcvenlik ve koruma hizmetleri, bilgi, belge ve mal depolama hizmetleri, denetleme, dayan\u0131\u015fma ve hakemlik hizmetleri)<\/span><\/p>

Bu \u00e7e\u015fit ortakl\u0131k i\u015fletmelerinde tesis sahiplerinin \u00fcretimden belirli bir y\u00fczde oran\u0131nda ald\u0131\u011f\u0131 pay “Kira”<\/strong>d\u0131r ve zarara kat\u0131lmayacakt\u0131r. Eme\u011fiyle bu i\u015fletmeye ortak olan i\u015f\u00e7i, memur ve sanatkarlar\u0131n yine belirli bir y\u00fczde olarak alacaklar\u0131 “\u00dccret”<\/strong> pay\u0131 da zarara kat\u0131lmayacakt\u0131r.<\/span><\/p>

Ne var ki \u00fcretimin artmas\u0131 i\u00e7in daha fazla gayret ve hizmet g\u00f6sterilirse, haliyle \u00fccret pay\u0131 da artacakt\u0131r. Yani Adil ekonomik d\u00fczenin ortakl\u0131k sisteminde i\u015f\u00e7i ile i\u015fverenin \u00e7\u0131karlar\u0131 ortakt\u0131r. Adil D\u00fczende i\u015f\u00e7i ile i\u015fverenin menfaatleri de hedefleri de bar\u0131\u015fmakta ve uyu\u015fmaktad\u0131r. H\u00e2lbuki \u015fimdiki kapitalist sistemlerde menfaatler \u00e7at\u0131\u015fmakta, birisi kar\u0131n\u0131, \u00f6tekinin zarar\u0131nda aramaktad\u0131r.<\/span><\/p>

Bu ortakl\u0131k i\u015fletmesine hammadde sa\u011flayanlar ise yine o nispette \u00fcretimden y\u00fczde pay\u0131 alacakt\u0131r. Devlet ise yukar\u0131da say\u0131lan “genel<\/strong> hizmetleriyle”<\/strong> bu ortakl\u0131\u011fa kat\u0131ld\u0131\u011f\u0131 ve \u00fcretimi kolayla\u015ft\u0131rd\u0131\u011f\u0131 i\u00e7in belirli bir y\u00fczde pay\u0131 al\u0131r. Bu “Kat\u0131l\u0131m<\/strong> pay\u0131”<\/strong> bir nevi “vergi”<\/strong> say\u0131l\u0131r, ama bu vergi devletin verdi\u011fi hizmetin kar\u015f\u0131l\u0131\u011f\u0131d\u0131r. Evet, ba\u015fka \u00e7aresi yok, ya kapitalist k\u00f6lelik d\u00fczeni y\u0131k\u0131larak, ortakl\u0131k sistemi kurulacak veya insanl\u0131\u011f\u0131n ba\u015f\u0131 beladan kurtulamayacakt\u0131r.<\/span><\/p>

Haydar Ba\u015f\u2019\u0131n \u201cMilli Ekonomi\u201d safsatas\u0131 ve cahilliklerinin s\u0131r\u0131tmas\u0131!<\/strong><\/span><\/p>

Be\u015f on tane ayet ve hadis meali ezberlemek ve birka\u00e7 kelimenin manas\u0131n\u0131 \u00f6\u011frenmek d\u0131\u015f\u0131nda, Kur\u2019an ve s\u00fcnnetten h\u00fck\u00fcm \u00e7\u0131karacak \u015fekilde Arap\u00e7a bilmeyen, Arap\u00e7a yaz\u0131lm\u0131\u015f bir kitab\u0131 anlay\u0131p terc\u00fcme dahi edemeyen, bir toplant\u0131da Arap\u00e7a k\u0131sa bir sunum bile yapmaya g\u00fcc\u00fc yetmeyen Haydar ba\u015f, acaba \u201cMilli Ekonomi modeli\u201d <\/em>haz\u0131rlarken:<\/strong><\/span><\/p>

\u2022 <\/b>Hangi prensipleri, hangi ayet ve hadislerden <\/strong>istinbat<\/strong> edip k\u0131yasla bu neticeye ula\u015ft\u0131\u011f\u0131n\u0131<\/strong><\/span><\/p>

\u2022 <\/b>Hangi konu ve kurallar\u0131, <\/strong>Mesalihi M\u00fcrselle <\/strong>ile haz\u0131rlad\u0131\u011f\u0131n\u0131<\/strong><\/span><\/p>

\u2022 <\/b>Hangi durumda <\/strong>ihtihsan<\/strong>\u2019a ba\u015fvurduklar\u0131n\u0131<\/strong><\/span><\/p>

\u2022 <\/b>Hangi konularda \u00f6rf\u2019\u00fc esas alarak i\u00e7tihatta bulunduklar\u0131n\u0131, ortaya koyabilirse, ancak o takdirde bu projesinin <\/strong>\u0130lmi ve \u0130slami<\/strong> oldu\u011fu savunulabilirdi. Oysa bunlar\u0131n hi\u00e7birisini yapmaya ve yazmaya ilmi ve ehliyeti m\u00fcsait de\u011fildi. Ve tabi Milli Ekonomi Modeli<\/em> de ba\u015ftan sona safsatadan ibaretti.<\/strong><\/span><\/p>

Hi\u00e7bir yabanc\u0131 dil bilmeyen, herhangi bir dilde kendi yazd\u0131\u011f\u0131 bir makalesi bile g\u00f6sterilemeyen, Azerbaycan \u00dcniversitelerinden ayarlad\u0131\u011f\u0131 Prof.luk etiketi ile kendini bilgin ve yetkin g\u00f6stermeye, b\u00f6ylece kompleksini yenmeye ve din s\u00f6m\u00fcr\u00fcs\u00fc ile kendisine ba\u011flad\u0131\u011f\u0131 m\u00fcritlerine s\u00f6z\u00fcn\u00fc dinletmeye y\u00f6nelen Haydar Ba\u015f\u2019\u0131n, <\/strong>\u201ccahil cesur olur\u201d <\/strong>cinsinden Adil D\u00fczen\u2019e sata\u015fan ve hi\u00e7 vicdan\u0131 titremeden bir s\u00fcr\u00fc iftira atan yalakalar\u0131na sesleniyoruz:<\/strong><\/span><\/p>

\u015eeyhiniz Haydar Ba\u015f\u2019\u0131 da, en g\u00fcvendi\u011finiz Hocalar\u0131n\u0131z\u0131 da getirin, kendi televizyonunuza bizi de davet edin. Biz Adil D\u00fczen\u2019in hangi <\/strong>nass<\/strong>\u2019lara ve ilmi esaslara g\u00f6re haz\u0131rland\u0131\u011f\u0131n\u0131 tek tek delilleriyle ve \u00e7a\u011fda\u015f ihtiya\u00e7lar\u0131 kar\u015f\u0131lay\u0131c\u0131 \u00f6rnekleriyle, ayr\u0131ca kom\u00fcnist ve kapitalist sistemlerden tamamen farkl\u0131 \u00f6zellikleriyle anlat\u0131verelim. Bunlar\u0131 ba\u015faramazsak, 75 milyona kar\u015f\u0131 bizi rezil eder ve din tahribat\u0131na engel olma \u015ferefine eri\u015firsiniz. Bunun gibi, bizler de Haydar Ba\u015f\u2019a Milli Ekonomi Modeliyle ilgili, \u00e7ok de\u011fil sadece \u00fc\u00e7 soru y\u00f6neltece\u011fiz ve bu safsatalar\u0131 nerelerden dev\u015firdi\u011fini g\u00f6sterece\u011fiz\u2026 Kur\u2019ani h\u00fck\u00fcm ve hikmetlerin, \u0130slami ve insani gereksinimlerin ortaya \u00e7\u0131kmas\u0131n\u0131 samimiyetle isteyen m\u00fc\u2019minler iseniz ve kendinize g\u00fcvenirseniz, haydi bu teklifimizi ger\u00e7ekle\u015ftirin, dinimize ve milletimize \u00e7ok hay\u0131rl\u0131 bir hizmet verin. Veya \u0130slami cesaretiniz ve ilmi dirayetiniz buna yetmiyorsa, \u0130stanbul\u2019da her masraf\u0131 bize ait bir panel d\u00fczenleyelim, biz sizleri ve Haydar Ba\u015f \u015feyhinizi davet edelim; toplum huzurunda Adil D\u00fczen\u2019le Milli Ekonomi Modeli\u2019ni tart\u0131\u015f\u0131p ger\u00e7eklerin ortaya \u00e7\u0131kmas\u0131na gayret edelim.<\/strong><\/span><\/p>

Daha \u00f6nce Be\u015f\u015far Esad\u2019\u0131 Hz. H\u00fcseyin\u2019e, kar\u015f\u0131tlar\u0131n\u0131 ise Yezid\u2019e benzeten ve Meltem TV\u2019de h\u0131z\u0131n\u0131 alamay\u0131p Esad\u2019\u0131 ele\u015ftirenlere: \u201c\u015eerefsiz k\u00f6pek, Allah belan\u0131 versin!\u201d<\/em><\/strong> gibi kendi t\u0131ynetine yak\u0131\u015fan galiz k\u00fcf\u00fcrlerle beddua eden Haydar Ba\u015f<\/strong>; Adalet, huzur ve h\u00fcrriyet ancak \u0130slamiyet\u2019i terk etmekle ula\u015f\u0131laca\u011f\u0131na inanan Darwinist ulusalc\u0131lara yaranmaya m\u0131 \u00e7al\u0131\u015f\u0131yordu?<\/span><\/p>

Oysa BOP \u00e7er\u00e7evesinde Suriye\u2019yi kar\u0131\u015ft\u0131ran ve i\u00e7 sava\u015f ba\u015flatan Siyonist g\u00fc\u00e7lere ve AKP gibi i\u015fbirlik\u00e7ilerine tav\u0131r al\u0131rken, Be\u015f\u015far Esad\u2019\u0131n zul\u00fcm ve tahribat\u0131n\u0131 aklamak hi\u00e7bir iz\u2019an ve vicdanla ba\u011fda\u015fm\u0131yordu. Ayd\u0131nl\u0131k yazar\u0131 ve Sabataist (Yahudi as\u0131ll\u0131) Rafet Balli, Suriye, Irak, L\u00fcbnan ve M\u0131s\u0131r gibi \u00fclkeleri kastederek \u201csonu\u00e7 yerine: hangi din ya da mezhep bayra\u011f\u0131 bu \u00fclkeleri birle\u015ftirebilir?\u201d<\/em><\/strong> (23 09 2013) diye soruyor ve Milli birlik ve dirli\u011fe ula\u015fmak i\u00e7in dini de\u011ferleri ve \u0130slami \u00f6\u011feleri b\u0131rakmak gerekti\u011fini ima ediyordu.<\/span><\/p>

Hemen s\u00f6yleyelim; bug\u00fcn aziz milletimizi kayna\u015ft\u0131ran ve T\u00fcrkiye Cumhuriyetimizi ayakta tutan \u0130slamiyet\u2019tir. Siz k\u0131c\u0131k alsan\u0131z, zalim Mao ve Lenin\u2019in onda biri kadar sayg\u0131 duyup sahip \u00e7\u0131kmasan\u0131z da, as\u0131rlar boyu Sel\u00e7uklu ve Osmanl\u0131ya y\u00fcksek medeniyetler kurduran ve zaferden zafere ko\u015fturan \u0130slamiyet\u2019tir. Anadolu\u2019yu bize vatan yapan, \u00c7anakkale\u2019yi ge\u00e7ilmez k\u0131lan ve \u015fanl\u0131 kurtulu\u015f sava\u015f\u0131n\u0131 yap\u0131p Cumhuriyeti kurduran ve de bug\u00fcne kadar Kom\u00fcnist ve kapitalist g\u00e2vurlar\u0131n tasallutundan koruyan yine \u0130slamiyet\u2019tir. D\u0131\u015f g\u00fc\u00e7ler ve dinsiz \u00e7evreler bu ger\u00e7e\u011fi \u00e7ok iyi bildiklerinden dolay\u0131d\u0131r ki bazen yasaklayarak, bazen \u0131l\u0131mla\u015ft\u0131rarak, bazen kat\u0131la\u015ft\u0131rarak, ger\u00e7ek \u0130slam\u2019\u0131 k\u00f6rletme ve kirletme pe\u015findedir. Darwinist Laiklik ve masonik Kemalistlik perdesi alt\u0131nda \u0130slam d\u00fc\u015fmanl\u0131\u011f\u0131 y\u00fcr\u00fcten \u00e7o\u011fu soysuzlar, asl\u0131nda Siyonizm\u2019in (siyasi Yahudilik hedefinin) dinci hizmet\u00e7ileridir. Bunlar AKP ve cemaat i\u00e7inde de, PKK ve El \u2013 Kaide\u2019nin perde gerisinde de kendi a\u011fabeyleri bulundu\u011funu \u00e7ok iyi bilmektedir.<\/strong><\/span><\/p>

Milli G\u00f6r\u00fc\u015f\u2019\u00fc ve Adil D\u00fczen\u2019i tenkit k\u0131l\u0131fl\u0131 taklit\u00e7ilikle hi\u00e7bir yere var\u0131lamayaca\u011f\u0131n\u0131n izah\u0131 ve ispat\u0131d\u0131r:<\/strong><\/span><\/p>

\u201c\u0130nternete girerek k\u0131smen yay\u0131nlanm\u0131\u015f Mill\u00ee Kalk\u0131nma Modelini ele ald\u0131m ve paragraf paragraf de\u011ferlendirme yazd\u0131m. D\u00fczeltildikten sonra, seminerlerin d\u0131\u015f\u0131nda \u201cHaydar Ba\u015f\u201d ad\u0131 alt\u0131nda www.akevler.org\u2019da yay\u0131nlad\u0131m\u201d diyen \u00e7a\u011f\u0131m\u0131z\u0131n en \u00f6nemli bilim adamlar\u0131ndan Sn. S\u00fcleyman Karag\u00fclle, Haydar Ba\u015f\u2019\u0131n Milli Ekonomi Modeliyle ilgili \u015fu ilmi tenkit ve tespitlerde bulunmaktad\u0131r:<\/span><\/p>

1) Mill\u00ee Ekonomik Modelin Haydar Ba\u015f\u2019\u0131n haz\u0131rlad\u0131\u011f\u0131 s\u0131k s\u0131k vurgulanmaktad\u0131r, ama maalesef Modelin tarih\u00e7esi yap\u0131lmamaktad\u0131r. \u0130slami dayanaklar\u0131 ve ilmi kaynaklar\u0131 ortaya konmam\u0131\u015ft\u0131r. Oysa ger\u00e7ek Adil D\u00fczen modeli Hazreti Nuh Peygamber ile ba\u015flam\u0131\u015f, Kur\u2019an ile ekmel seviyeye ula\u015fm\u0131\u015ft\u0131r. Bizim yapmakla m\u00fckellef oldu\u011fumuz, o il\u00e2h\u00ee modellerle \u00e7a\u011f\u0131m\u0131z\u0131n problemlerini \u00e7\u00f6zmeye \u00e7al\u0131\u015fmakt\u0131r. \u201cAdil D\u00fczen\u201di de\u011ferlendirmeden ve onu yok sayarak yaz\u0131lan bu kitab\u0131n yeni oldu\u011funu iddia etmek hatal\u0131d\u0131r ve yaland\u0131r. Oysa yap\u0131lmas\u0131 gereken \u201cAdil D\u00fczen\u201din ele al\u0131nmas\u0131, varsa yanl\u0131\u015flar\u0131n\u0131n ortaya konmas\u0131 ve eksikliklerinin tamamlanmas\u0131yd\u0131. Haydar Ba\u015f\u2019\u0131n yapt\u0131\u011f\u0131 bu davran\u0131\u015f \u0130sl\u00e2m\u00ee olmayan bir yakla\u015f\u0131md\u0131r. <\/strong><\/span><\/p>

2) \u0130sevilik, Musevilik vard\u0131r ama Muhammedilik yoktur. Ki\u015filerin tanr\u0131la\u015ft\u0131r\u0131lmas\u0131 ateist ve Siyonist sermayenin hileli oyunudur. Asl\u0131nda Ba\u015fkanlar teori \u00fcretmezler, haz\u0131rlanan teorileri de\u011ferlendirirler ve uygulamada tercihlerini yaparlar. \u00c7\u00fcnk\u00fc Ba\u015fkan\u0131n empozesi olunca onun \u00fczerinde tart\u0131\u015f\u0131lamaz. Bunun partiye ve tarikata zarar verece\u011fi d\u00fc\u015f\u00fcn\u00fcl\u00fcr. Oysa ba\u015fkan tarafs\u0131z kal\u0131r ve gerekli \u015feyleri ilgili ki\u015filere s\u00f6yletirse, hem ba\u015fkanl\u0131k etkisini yitirmez, hem de model geli\u015fir. Kritik edilmeyen model geli\u015fmez. Milli Ekonomi Modeli kitab\u0131n\u0131n ilmi bir tenkidi maalesef yap\u0131lmam\u0131\u015ft\u0131r. Sadece \u00f6vg\u00fc ve reklam yap\u0131lmaktad\u0131r.<\/strong><\/span><\/p>

3) Tertiplenen toplant\u0131larda model anlat\u0131l\u0131p kritik edilece\u011fine, Haydar Ba\u015f\u2019\u0131n methiyesi yap\u0131lm\u0131\u015f ve hep olumlu \u015feyler s\u00f6ylenmi\u015ftir. Bu inand\u0131r\u0131c\u0131 de\u011fildir. Kapal\u0131 devre olu\u015fturmaktad\u0131r. Parti ve tarikat\u0131n\u0131 \u201ckendi yazar, kendi okur\u201d h\u00e2le getirmektedir. Bu tav\u0131rla \u0130slam ve insanl\u0131k \u00e2lemine \u00f6rnek ve \u00f6nder olmak imkans\u0131zd\u0131r. <\/strong><\/span><\/p>

4) Modelde baz\u0131 tahlillere giri\u015filmi\u015f, baz\u0131 teklifler getirilmi\u015f, ama mekanizmalara yer verilmemi\u015f, yani \u00e7\u00f6z\u00fcm modelleri \u00fcretilmemi\u015ftir. \u00d6rne\u011fin: \u201cPara devlet i\u00e7in istendi\u011fi kadar bas\u0131labilir\u201d <\/em>g\u00f6sterilmi\u015ftir. Oysa kar\u015f\u0131l\u0131ks\u0131z para de\u011fersiz k\u00e2\u011f\u0131t h\u00fckm\u00fcndedir, faizi ve enflasyonu tetikleyen bir s\u00f6m\u00fcr\u00fc cinsidir. \u201cPara kar\u015f\u0131l\u0131ks\u0131z faizsiz halka kredi olarak verilecektir\u201d <\/em>denilmektedir. Bu nas\u0131l yap\u0131lacak ve kim takdir edecektir? Anlat\u0131lmam\u0131\u015ft\u0131r. Bu modelle r\u00fc\u015fveti yayg\u0131nla\u015ft\u0131rmaktan ba\u015fka bir \u015fey yap\u0131lmayacak. Sonunda \u00f6denmemi\u015f kredi ile devlet iflasa s\u00fcr\u00fcklenecektir. <\/strong><\/span><\/p>

Milli G\u00f6r\u00fc\u015f programlar\u0131 sayesinde itimat ve itibar kazanan AKP\u2019liler sonunda anayasa ekseriyeti ile iktidara ta\u015f\u0131nm\u0131\u015ft\u0131r. Ama yanl\u0131\u015f ve haks\u0131z icraatlar\u0131yla maalesef halk\u0131n \u201cAdil D\u00fczen\u201di yanl\u0131\u015f tan\u0131malar\u0131na sebep olmu\u015flard\u0131r. Kendi \u00fcmitsizliklerini halka a\u015f\u0131lam\u0131\u015flar, AB\u2019ye teslim olma d\u0131\u015f\u0131nda bir \u00e7are kalmad\u0131\u011f\u0131na inand\u0131rm\u0131\u015flar; yani, Allah\u2019\u0131n kurallar\u0131n\u0131 ve Kur\u2019an nizam\u0131n\u0131 unutmu\u015flard\u0131r. <\/strong><\/span><\/p>

\u201cHaydar Ba\u015f ve kadrolar\u0131 da maalesef CIA taraf\u0131ndan ku\u015fat\u0131lm\u0131\u015f, kendileri d\u0131\u015f\u0131nda kimseleri g\u00f6rmez olmu\u015flard\u0131r.<\/em><\/strong> Milli Ekonomik Modelin \u0130slam\u2019la, Kur\u2019an\u2019la ve ad\u0131 d\u0131\u015f\u0131nda Milli ihtiya\u00e7 ve ama\u00e7lar\u0131m\u0131zla hi\u00e7bir alakas\u0131 bulunmamaktad\u0131r.\u201d<\/strong><\/em> (S\u00fcleyman Karag\u00fclle, Kur\u2019an Seminerleri 19.12.2005, www.akevler.org)<\/strong><\/span><\/p>

\u015eimdi Sn. Haydar Ba\u015f\u2019\u00e7\u0131lar!\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/strong><\/span><\/p>

\u0130slam edeptir, edep ise haddini bilmektir. AKP\u2019nin duyars\u0131z ve tutars\u0131z icraatlar\u0131n\u0131 hakl\u0131 olarak g\u00fcndeme getiren ve ele\u015ftiren her program\u0131n\u0131z\u0131n, her k\u00f6\u015fe yaz\u0131n\u0131z\u0131n sonunda \u201c\u0130\u015fte bunlar\u0131n ayr\u0131ld\u0131klar\u0131 Milli G\u00f6r\u00fc\u015f de b\u00f6yleydi\u2026 Bu yanl\u0131\u015fl\u0131klar\u0131 Hocalar\u0131 da tekrar ederdi\u2026\u201d <\/em><\/strong>gibi sanki as\u0131l hedef, AKP bahanesiyle Milli G\u00f6r\u00fc\u015f\u00fc ve muhterem liderini karalama gayretleriniz \u0131srarla s\u00fcr\u00fcp gitmektedir. Bu tavr\u0131n\u0131z:<\/span><\/p>

a) Zahirde milli G\u00f6r\u00fc\u015f\u00fc tahkir ve tenkit gibi g\u00f6r\u00fcnse de<\/span><\/p>

b) Ger\u00e7ekte, Milli G\u00f6r\u00fc\u015f\u00fc taklit ve Onun bo\u015flu\u011funu doldurma hevesi ve takti\u011fi oldu\u011fu sezilmektedir. Ama bu \u00e7ok komik ve s\u0131r\u0131tan bir taklit ve kopyac\u0131l\u0131kt\u0131r.<\/span><\/p>

Madem, Milli G\u00f6r\u00fc\u015f \u00f6yle yanl\u0131\u015f ve yarars\u0131z politikalara sahipti de, Sn. Haydar Ba\u015f neden y\u0131llarca o partinin il ba\u015fkanl\u0131\u011f\u0131n\u0131 \u00fcstlendi? Ya haks\u0131z ve hay\u0131rs\u0131z bildi\u011fi bir partiden makam ve menfaat koparmak pe\u015findeydi\u2026 <\/strong>Veya bu hareketin as\u0131l niyetini ve mahiyetini fark edemeyecek kadar basiret fukaras\u0131 bir kimseydi\u2026 Kald\u0131 ki AB hakk\u0131nda bildikleri ve s\u00f6yledikleri ta o y\u0131llarda Erbakan Hoca\u2019dan dinledikleri ve \u00f6\u011frendikleridir.<\/strong><\/span><\/p>

Milli Ekonomi diye konferans ve kitaplar\u0131nda ortaya koydu\u011fu \u015feylere gelince:<\/strong><\/span><\/p>

\u2022 <\/b>Bunlar Erbakan Hoca\u2019n\u0131n ve Milli G\u00f6r\u00fc\u015f\u00e7\u00fc uzmanlar\u0131n Adil D\u00fczen projelerinin, baz\u0131 ana ba\u015fl\u0131klar\u0131, o da anlamadan ve kavramadan al\u0131n\u0131p, yuvarlak vaatlerle s\u00fcslenmi\u015f, ilmi bir temeli ve de\u011feri olmayan derleme s\u00f6zlerdir. Bu kitab\u0131 rekl\u00e2m i\u00e7in, parayla konu\u015fturulduklar\u0131 belli olan Azeri ve Rus Proflar\u0131n(!) pohpohlu \u00f6vg\u00fcleri de sadece sizi g\u00fcl\u00fcn\u00e7 duruma d\u00fc\u015f\u00fcrmektedir.<\/span><\/p>

\u0130lmi bir ara\u015ft\u0131rma yapabilmek i\u00e7in mutlaka gerekli olan bir tek yabanc\u0131 dil dahi bilmeden, Bak\u00fc\u2019de bir \u015fekilde ayarlanan Prof. etiketlerine ve suni \u015f\u00f6hretlere tenezz\u00fcl buyuran, yani kendi kendisini bile aldatan tipler, bu millete nas\u0131l kurtulu\u015f rehberli\u011fi edecektir?!..<\/em><\/strong><\/span><\/p>

\u2022 <\/b>Haydar Ba\u015f\u2019\u0131n bu Prof.lu\u011funun parayla al\u0131nm\u0131\u015f bir etiket de\u011fil, ilmi ve resmi bir kariyer ehliyeti \u00f6zelli\u011fi ta\u015f\u0131d\u0131\u011f\u0131n\u0131<\/em><\/strong><\/span><\/p>

\u2022 <\/b>Yabanc\u0131 bir dil bildi\u011fini, o dilde konu\u015fup yazd\u0131\u011f\u0131n\u0131<\/em><\/strong><\/span><\/p>

\u2022 <\/b>Milli ekonomi modelindeki bilgi ve belgeler ger\u00e7ekten akl\u0131 yatt\u0131\u011f\u0131n\u0131 ve bunlar\u0131n hangi temellere dayand\u0131\u011f\u0131n\u0131 ve nas\u0131l uygulanaca\u011f\u0131n\u0131,<\/em><\/strong><\/span><\/p>

\u2022 <\/b>Bu t\u00fcr Milli ve yerli projelere f\u0131rsat tan\u0131mayan Siyonist ve emperyalist g\u00fc\u00e7leri nas\u0131l devre d\u0131\u015f\u0131 b\u0131rakaca\u011f\u0131n\u0131,<\/em><\/strong><\/span><\/p>

Bizzat ispatlayaca\u011f\u0131, bir TV Program\u0131na \u00e7a\u011fr\u0131lmam\u0131z\u0131 ve bu iddialar\u0131m\u0131zla iftira etti\u011fimizi ortaya koyman\u0131z\u0131 bekliyoruz\u2026 En az\u0131ndan AKP ile Milli G\u00f6r\u00fc\u015f\u00fc ayn\u0131 g\u00f6stermek \u015farlatanl\u0131\u011f\u0131n\u0131zdan vazge\u00e7menizi umuyoruz. \u00dclkemiz \u00fczerindeki Siyonist ve emperyalist oyunlar\u0131, g\u00fcndeme ta\u015f\u0131d\u0131\u011f\u0131n\u0131z kirli ve gizli senaryolar\u0131, AKP ve benzeri dini s\u00f6ylemli Bat\u0131 taklit\u00e7ilerini ortaya \u00e7\u0131kard\u0131\u011f\u0131n\u0131z ve Milletimizi uyard\u0131\u011f\u0131n\u0131z program ve yaz\u0131lar\u0131n\u0131z\u0131 be\u011feniyoruz ve destekliyoruz… Bir\u00e7o\u011funu yararlanarak izliyoruz\u2026 Ama her program\u0131n sonunda getirip: <\/strong><\/span><\/p>

\u2022 <\/b>T\u00fcrkiye\u2019de \u015feytani g\u00fc\u00e7lere ve masonik \u00e7evrelere kar\u015f\u0131 siyasi m\u00fccadeleyi ba\u015flatm\u0131\u015f<\/em><\/strong><\/span><\/p>

\u2022 <\/b>S\u00fcrekli bu zalim ve hain g\u00fc\u00e7lerin h\u0131\u015fm\u0131na u\u011fram\u0131\u015f, bu y\u00fczden \u00fc\u00e7 ihtilal yap\u0131lm\u0131\u015f, be\u015f partisi kapat\u0131lm\u0131\u015f ve en sonunda siyaseten yasaklanm\u0131\u015f <\/em><\/strong><\/span><\/p>

\u2022 <\/b>Birka\u00e7 as\u0131rd\u0131r yery\u00fcz\u00fcne h\u00e2kim Siyonist ku\u015fatmay\u0131 yararak, ilk Milli, m\u00fcstakil ve evrensel olu\u015fum olan D-8\u2019leri ba\u015farm\u0131\u015f<\/em><\/strong><\/span><\/p>

\u2022 <\/b>ANAP gibi, AKP gibi kendisine h\u0131yanet edenler hep iktidara ta\u015f\u0131nm\u0131\u015f olan Kutlu ve onurlu bir \u015fahsiyeti, \u015fuurlu ve mazlum bir hareketi, hi\u00e7 hakk\u0131n\u0131z ve haddiniz olmadan dile dolaman\u0131z\u0131 do\u011frusu sindiremiyoruz!<\/em><\/strong><\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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\u015eiir:<\/strong><\/span><\/p>

Hi\u00e7bir taklit asl\u0131n\u0131n, yerini tutmaz
<\/em><\/strong><\/span>Biraz akl\u0131 olan bu, hileyi yutmaz
<\/em><\/strong><\/span>En b\u00fcy\u00fck balonun, bir i\u011fnelik can\u0131 var
<\/em><\/strong><\/span>Asaletli ki\u015fi asla, asl\u0131n unutmaz!…<\/em><\/strong><\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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Evet, b\u00fct\u00fcn bunlar\u0131 g\u00f6r\u00fcnce, Hint Filozofu Beydaba\u2019n\u0131n:<\/strong><\/span><\/p>

\u201cKudurmu\u015f \u00e7akal s\u00fcr\u00fclerinin etraf\u0131n\u0131 sard\u0131\u011f\u0131 Kaplan\u2019a \u00f6zenip, onun yerine g\u00f6z diken, hatta onu k\u00f6t\u00fclemeye ve k\u00fc\u00e7\u00fck d\u00fc\u015f\u00fcrmeye yeltenen Tav\u015fan\u2019\u0131n hik\u00e2yesini\u201d<\/em><\/strong> hat\u0131rlat\u0131yoruz.<\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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\u015eiir:<\/strong><\/span><\/p>

Zavall\u0131 imrenmi\u015f, s\u00fcr\u00fc ba\u015f\u0131 tor bo\u011faya
<\/em><\/strong><\/span>Fazla \u015fi\u015fme \u00e7atlars\u0131n, demi\u015fler kurba\u011faya
<\/em><\/strong><\/span>Tak\u0131lan bu\u011fday sap\u0131yla, biraz \u00fcf\u00fcr\u00fcl\u00fcnce
<\/em><\/strong><\/span>Balon gibi patlay\u0131p, pi\u015fman olmu\u015f do\u011fdu\u011funa\u2026<\/em><\/strong><\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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Yeni Mesaj Gazetesinin ve Meltem TV\u2019nin, fikri masaja (yo\u011frulmaya ve olgunla\u015fmaya) ihtiyac\u0131 vard\u0131:<\/strong><\/span><\/p>

BTP\u2019nin MYK \u00fcyesi Muharrem Bayraktar 20 Nisan 2005 tarihli Yeni Mesaj Gazetesinde \u201cSaadet Partisinin AB s\u00f6ylemlerinde samimi olmad\u0131\u011f\u0131n\u0131, \u00e7\u00fcnk\u00fc program\u0131nda AB\u2019ye yatk\u0131n ve a\u015fk\u0131n(!) ifadeler yer ald\u0131\u011f\u0131n\u0131\u201d<\/em><\/strong> s\u00f6ylemi\u015fti. Biz Milli G\u00f6r\u00fc\u015f\u00e7\u00fc kimseleriz. Erbakan Hoca\u2019n\u0131n resmi de\u011fil, samimi takip\u00e7ileriyiz. Saadet Partisiyle, g\u00f6n\u00fcl birlikteli\u011fimiz d\u0131\u015f\u0131nda hi\u00e7bir ba\u011flant\u0131ya sahip de\u011filiz. Milli G\u00f6r\u00fc\u015fe parti taassubuyla de\u011fil; Kuvay\u0131 Milliye \u015fuuru, imani ve insani sorumluluk duygusuyla taraftarl\u0131k i\u00e7indeyiz. Dergimizde zaman zaman, SP i\u00e7indeki baz\u0131 marazl\u0131 \u015fah\u0131slara y\u00f6nelik ciddi tenkitlerimizi de bunlara delil g\u00f6sterebiliriz. Milli G\u00f6r\u00fc\u015f\u00fcn ve Saadet Partisinin masonik ve m\u00fcnaf\u0131k cephede de\u011fil Milli ve yerli \u00e7izgide oldu\u011funun, 40 y\u0131ll\u0131k tecr\u00fcbelerle tescil edildi\u011fini bildi\u011fimiz i\u00e7in Parti program\u0131nda yer alan:<\/span><\/p>

\u201cT\u00fcrkiye\u2019nin AB ile ili\u015fkileri, \u00fclkemizde insan haklar\u0131 ve demokrasi uygulamas\u0131n\u0131n, AB kriterlerine uygun hale getirilmesi ve bu de\u011ferlerin Avrupa ile birlikte daha da geli\u015ftirilmesi a\u00e7\u0131s\u0131ndan \u00f6nemlidir\u201d ifadeleri <\/strong><\/span><\/p>

\u2022 <\/b>\u00d6nce T\u00fcrkiye\u2019deki demokrasi ve \u00f6zg\u00fcrl\u00fck seviyesinin, Avrupa\u2019n\u0131n kendi i\u00e7inde uygulad\u0131\u011f\u0131 standartlara kavu\u015fturulmas\u0131, sonra da T\u00fcrk-\u0130slam medeniyetindeki adil ve asil hedeflere ula\u015ft\u0131r\u0131lmas\u0131 gere\u011finin bir temennisidir.<\/span><\/p>

\u2022 <\/b>Kemal\u2019in \u00f6nceleri \u201cMuas\u0131r Medeniyete Yeti\u015fmeliyiz\u201d<\/em><\/strong> dedi\u011fi daha sonralar\u0131 \u201cMuas\u0131r Medeniyetin fevkine ge\u00e7meliyiz\u201d<\/em><\/strong> \u015feklindeki tedrici amac\u0131n\u0131n bir ba\u015fka ifadesidir. Yani Bat\u0131 hen\u00fcz her konuda eksiktir. Siyonist sermayenin gizli h\u00e2kimiyetinden kurtulabilir ve emperyalist Ha\u00e7l\u0131 ruhundan s\u0131yr\u0131labilirse, bizim medeniyetimizden \u00f6\u011frenecekleri ve istifade edecekleri \u00e7ok \u015fey oldu\u011funu g\u00f6receklerdir.<\/span><\/p>

\u2022 <\/b>\u00c7\u00fcnk\u00fc Erbakan Hoca\u2019n\u0131n 40 y\u0131l anlatt\u0131\u011f\u0131 gibi, AB asl\u0131nda \u00fc\u00e7 kabuklu bir Siyonist giri\u015fimidir.<\/span><\/p>

D\u0131\u015f konumu<\/strong>: Avrupa \u00dclkeleri dayan\u0131\u015fmas\u0131 ve i\u015fbirli\u011fi; \u0130\u00e7 kabu\u011fu<\/strong>; H\u0131ristiyanl\u0131k ortakl\u0131\u011f\u0131 ve karde\u015fli\u011fi; Ger\u00e7ek durumu ise<\/strong>; Siyonist sermaye h\u00e2kimiyetidir!<\/span><\/p>

\u0130\u015fte SP\u2019nin bu yakla\u015f\u0131m\u0131, bir nevi Avrupa\u2019y\u0131 uyand\u0131rma stratejisidir. Art\u0131k Fransa, Almanya ve \u0130talya gibi \u00fclkelerde ABD ve \u0130srail kar\u015f\u0131tl\u0131\u011f\u0131n\u0131n fark edilmesi tesad\u00fcf\u00ee de\u011fildir. Ve Erbakan, eline ge\u00e7en ilk f\u0131rsatta D-8\u2019ler gibi son 150 y\u0131ld\u0131r, Siyonist \u00e7etenin kontrol ve kumandas\u0131 d\u0131\u015f\u0131nda ba\u015far\u0131labilen ilk ve tek uluslararas\u0131 olu\u015fumu ger\u00e7ekle\u015ftirmi\u015ftir. Siyonizm\u2019in bask\u0131s\u0131na dayanamayacak baz\u0131 zay\u0131f \u00fclkeleri ve T\u00fcrk\u00ee Cumhuriyetleri de, muhtemel tazyik ve tahribattan korumak i\u00e7in bu giri\u015fime dahil etmemi\u015ftir\u2026<\/span><\/p>

Haydar Ba\u015f\u2019\u00e7\u0131lar\u0131n: \u201csahi bu \u00e7eli\u015fkinin amac\u0131 ne? SP\u2019nin program\u0131 ile propagandas\u0131 neden farkl\u0131?<\/em>\u201d sorusuna, iki soruyla ve sadece kendilerinin anlayaca\u011f\u0131 \u015fifreli bir \u00fcslupla cevap verelim: <\/strong><\/span><\/p>

\u2022 <\/b>Dolar ile diploman\u0131n benzerli\u011fi ve ili\u015fkisi nedir? <\/strong><\/span><\/p>

\u2022 <\/b>\u0130cazetsiz \u015feyhlikle, parti \u015fefli\u011finin ortak \u00e7izgisi ve \u00e7eli\u015fkisi nedir?.. <\/strong><\/span><\/p>

Evet, Sn. BTP\u2019liler!\u00a0 velev Saadet Partisi, bunlar\u0131 program\u0131na yazmakla yanl\u0131\u015f yapm\u0131\u015f!..<\/strong><\/span><\/p>

Ama \u015fimdi bu yanl\u0131\u015f\u0131n\u0131 fark edip do\u011fru olan bir tav\u0131r sergiledi\u011fi ve AB\u2019nin gizli ve ger\u00e7ek mahiyetini sezdi\u011fi ve milletimizi ikaz etti\u011fi i\u00e7in, tebrik edilmesi ve te\u015fvik edilip desteklenmesi gerekmez mi? Yanl\u0131\u015ftan d\u00f6n\u00fcp do\u011fruya y\u00f6nelenlerin tebrik ve te\u015fvik edilmesi gerekirken, tenkit edilmesi hangi dinde ve mezhepte caiz g\u00f6r\u00fclmektedir? <\/strong><\/span><\/p>

Kald\u0131 ki bir liderin ve partisinin \u00f6nce hangi cephede oldu\u011funun tespiti gerekir. Acaba Milli ve Rahmani safta m\u0131, yoksa kirli ve \u015feytani g\u00fc\u00e7lerin taraf\u0131nda m\u0131? Sorusunun cevab\u0131 verilmelidir. E\u011fer rahmani cephede ise; Zahiren baz\u0131 yanl\u0131\u015f g\u00f6r\u00fclen s\u00f6z ve tav\u0131rlar\u0131na h\u00fcsn\u00fczan edilir ve bir \u00f6zel hizmet ve strateji ama\u00e7lad\u0131\u011f\u0131na hamledilir. Yok, e\u011fer, \u015eeytani cephede ise, zahiren \u0130slami ve insani bir hizmet gibi g\u00f6r\u00fcnen i\u015flerinde bile, elbette bir art niyet aramak laz\u0131m gelir. <\/strong><\/span><\/p>

\u015eimdi Erbakan\u2019\u0131n; \u00e7ocukluk y\u0131llar\u0131ndan, okul hayat\u0131ndan, Odalar Birli\u011fi Ba\u015fkanl\u0131\u011f\u0131ndan, AP\u2019ye sokulmamas\u0131ndan ve siyasete at\u0131l\u0131\u015f\u0131ndan bug\u00fcne, hangi \u015fer odaklar\u0131n\u0131n ve \u015feytani mihraklar\u0131n sald\u0131r\u0131s\u0131na maruz kald\u0131\u011f\u0131n\u0131, ni\u00e7in be\u015f partisinin kapat\u0131ld\u0131\u011f\u0131n\u0131, neden siyasi yasaklara ve bu cezalara \u00e7arpt\u0131r\u0131ld\u0131\u011f\u0131n\u0131\u2026 Ve yine eline imk\u00e2n ve f\u0131rsat ge\u00e7ince, nas\u0131l a\u011f\u0131r sanayi hamlelerini, K\u0131br\u0131s Bar\u0131\u015f Hareketini, tarihi D-8\u2019ler giri\u015fimini, havuz sistemiyle rantiyenin hortumlar\u0131n\u0131n kesilmesini ba\u015fard\u0131\u011f\u0131n\u0131\u2026 <\/strong><\/span><\/p>

Ve dahi, bir AKP milletvekilinin ABD ziyareti d\u00f6n\u00fc\u015f\u00fc bir Yahudi lobisi yetkilisinden naklen:<\/strong><\/span><\/p>

\u201cErbakan\u2019\u0131 siyaseten \u00f6ld\u00fcrd\u00fck ve g\u00f6md\u00fck, ama yetmez, \u00fczerine beton d\u00f6kmemiz gerekir!\u201d<\/em><\/strong> diyecek kadar, malum ve mel\u2019un g\u00fc\u00e7leri bu denli \u00fcrk\u00fctmesinin sebeplerini ve ama\u00e7lar\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcrseniz, Erbakan\u2019\u0131n ve Milli G\u00f6r\u00fc\u015f\u00fcn hangi safta oldu\u011funu her halde fark edersiniz\u2026<\/strong><\/span><\/p>

\u00c7ok de\u011ferli ve Milli d\u00fc\u015f\u00fcnceli ayd\u0131nlar\u0131m\u0131zdan; Eski Sanayi Genel M\u00fcd\u00fcrlerinden Sn. B\u00fclent Esino\u011flu, hem Diyarbak\u0131r d\u00f6n\u00fc\u015f\u00fc yolculuk s\u0131ras\u0131nda hem de l\u00fctfedip g\u00f6nderdi\u011fi faksta \u015fu ger\u00e7ekleri anlatm\u0131\u015ft\u0131r:<\/strong><\/span><\/p>

\u201cSn<\/em><\/strong>.<\/em><\/strong> Necmettin Erbakan\u2019\u0131n \u00fcnl\u00fc Libya ziyareti heyetinde ben de vard\u0131m. Devlet g\u00f6revlisi olarak t\u00fcm toplant\u0131lara kat\u0131ld\u0131m. Toplant\u0131lara ara verilip orada bulunan gazeteciler Erbakan\u2019dan veya h\u00fck\u00fcmet yetkililerinden deme\u00e7ler al\u0131yorlard\u0131. Deme\u00e7lerin tam aksini ifade eden man\u015fetleri ertesi g\u00fcn gazetelerde g\u00f6rd\u00fc\u011f\u00fcmde \u015fa\u015fk\u0131na d\u00f6n\u00fcyordum.<\/em><\/strong><\/span><\/p>

Trablus\u2019un G\u00fcneyinde b\u00fcy\u00fck bir mekanik imalat kompleksini gezmi\u015ftik. Mesle\u011fimin m\u00fchendis olmas\u0131 ve imalat alan\u0131nda tecr\u00fcbeli olmam dolay\u0131s\u0131 ile bu fabrikalar\u0131n her t\u00fcrl\u00fc silah\u0131 \u00fcretecek kabiliyette oldu\u011funu fark ettim. Yani buras\u0131 m\u00fckemmel bir silah fabrikas\u0131 idi. Ancak fabrikada \u00e7al\u0131\u015fan hi\u00e7 kimse yoktu ve at\u0131l vaziyette \u00e7\u00fcr\u00fcmeye terk edilmi\u015fti. Neden \u00e7al\u0131\u015fmad\u0131\u011f\u0131n\u0131 birlikte dola\u015ft\u0131\u011f\u0131m\u0131z Libya\u2019l\u0131 yetkiliye sordu\u011fumda, teknik elemanlar\u0131n\u0131n olmad\u0131\u011f\u0131n\u0131 e\u011fer biz (T\u00fcrkiye) yard\u0131m edersek bunun m\u00fcmk\u00fcn olaca\u011f\u0131n\u0131 belirtti. Bu nedenle Erbakan\u2019\u0131n ziyaretinden olduk\u00e7a \u00fcmitliydi. Esas dilinin alt\u0131ndaki baklay\u0131 ise sonradan \u00e7\u0131kartt\u0131. \u201dAma korkar\u0131m Amerika size m\u00fcsaade etmez\u201d demi\u015fti. Libyal\u0131n\u0131n bu s\u00f6z\u00fcne itiraz ettim. \u201cAmerika ne kar\u0131\u015f\u0131r\u201d dedim. Libyal\u0131 yetkili: \u201cSiz Amerikan s\u00f6m\u00fcrgesi de\u011fil misiniz?\u201d Bu s\u00f6z benim ci\u011ferime oturmu\u015ftu. Daha sonra Tahran ve di\u011fer Arap \u00fclkelerine gitti\u011fimde buna benzer ifadeler ile kar\u015f\u0131la\u015ft\u0131m. Osmanl\u0131\u2019dan kopar\u0131lan topraklarda ya\u015fayanlar\u0131n bizi Amerikan s\u00f6m\u00fcrgesi olarak g\u00f6rmesindeki ger\u00e7eklik pay\u0131n\u0131 ve sorumlular\u0131n\u0131 art\u0131k sorgulamam\u0131z gerekir.<\/em><\/strong><\/span><\/p>

Biz Libya\u2019daki o muazzam fabrikay\u0131 g\u00f6rd\u00fckten sonra Erbakan Hoca\u2019n\u0131n bunca istismar ve iftiray\u0131 g\u00f6ze alarak Libya gezisine niye \u00f6nem verdi\u011fini sezmeye ba\u015flam\u0131\u015ft\u0131m. (Hoca bu yat\u0131r\u0131mlar\u0131 de\u011ferlendirmek ve her iki \u00fclke \u00e7\u0131kar\u0131na geli\u015ftirmek niyetindeydi.) O g\u00fcn orada bulunan (casus) gazetecilerin hangi ili\u015fkiyi engellemeye \u00e7al\u0131\u015ft\u0131klar\u0131n\u0131 \u015fimdi daha iyi anl\u0131yorum\u201d<\/em><\/strong><\/span><\/p>

Nobel \u00d6d\u00fcl\u00fc sahibi BM Yeni D\u00fczen Aray\u0131\u015flar\u0131 Uzman\u0131 Prof. Oruin Lazio, Erbakan Hoca\u2019n\u0131n davetlisi olarak \u0130stanbul\u2019da verdi\u011fi bir konferansta \u015fu samimi itirafta bulunuyordu: Ben art\u0131k Adil D\u00fczenciyim. Sebebini \u015f\u00f6yle a\u00e7\u0131klayabilirim;<\/em><\/strong><\/span><\/p>

\u201cB\u00fcy\u00fck bir kas\u0131rga Avustralya\u2019y\u0131 vurmu\u015f, Hindi<\/em><\/strong>stan\u2019a<\/em><\/strong> \u00c7in\u2019e do\u011fru gitmesi ve b\u00fcy\u00fck bir felakete sebebiyet vermesi beklenirken birdenbire okyanusa do\u011fru kaym\u0131\u015ft\u0131r. Acaba m\u00fcthi\u015f bir y\u0131k\u0131m endi\u015fesine sahip bu korkun\u00e7 f\u0131rt\u0131na b\u00fct\u00fcn meteoroloji ve fizik uzmanlar\u0131n\u0131n beklentisi d\u0131\u015f\u0131nda ni\u00e7in ve nas\u0131l y\u00f6n de\u011fi\u015ftirip okyanus i\u00e7lerine do\u011fru esmeye ba\u015flam\u0131\u015f ve enerjisini da\u011f\u0131tm\u0131\u015ft\u0131r. Bunun sebebi ara\u015ft\u0131r\u0131ld\u0131\u011f\u0131nda, o <\/em><\/strong>mevsimde<\/em><\/strong> Avustralya\u2019dan Asya\u2019ya do\u011fru g\u00f6\u00e7 eden milyarlarca kelebe\u011fin hafif ve nahif kanat \u00e7\u0131rp\u0131n\u0131\u015flar\u0131n\u0131n olu\u015fturdu\u011fu hava dalgas\u0131n\u0131n okyanus i\u00e7lerine ve kutup b\u00f6lgesine taraf sapt\u0131\u011f\u0131 anla\u015f\u0131lm\u0131\u015ft\u0131r. Bu olaya meteorolojide kelebek anlam\u0131na gelen \u201c\u015fimetterlik\u201d etkisi denmektedir. \u0130\u015fte ben (Prof. Lazio) y\u0131llar\u0131n birikimi olan bilgi ve enerjimle birlikte; Erbakan\u2019\u0131n Adil D\u00fczen brifingini dinleyince, insanl\u0131\u011f\u0131n kurtulu\u015funun Milli G\u00f6r\u00fc\u015f ve Adil D\u00fczen projelerinde oldu\u011funu anlad\u0131m, kafamda ve vicdan\u0131mda arad\u0131\u011f\u0131m sisteme ula\u015ft\u0131m ve bu istikamete y\u00f6neldim. Art\u0131k emrinizdeyim…\u201d<\/em><\/strong><\/span><\/p>

Siyonizm\u2019e, yani \u0131rk\u00e7\u0131 Yahudi \u015fovenizmine ve fa\u015fist bat\u0131 emperyalizmine kar\u015f\u0131:<\/span><\/p>

1- \u0130slam Birle\u015fmi\u015f Milletleri Te\u015fkilat\u0131<\/span><\/p>

2- \u0130slam Ortak Pazar\u0131<\/span><\/p>

3- M\u00fc\u015fterek \u0130slam Dinar\u0131<\/span><\/p>

4- \u0130slam Ortak Savunma Pakt\u0131<\/span><\/p>

5- \u0130slam K\u00fclt\u00fcr ve E\u011fitim \u0130\u015fbirli\u011fi kurumlar\u0131<\/span><\/p>

gibi, t\u00fcm d\u00fcnyaya ve b\u00fct\u00fcn insanl\u0131\u011fa huzur, h\u00fcrriyet ve refah sa\u011flayacak ve bar\u0131\u015f\u0131 koruyacak kurulu\u015flar\u0131n;<\/span><\/p>

a) \u00d6nce teorik (fikri) projelerini<\/span><\/p>

b) Ard\u0131ndan, Milli G\u00f6r\u00fc\u015f h\u00fck\u00fcmetleriyle pratik (fiili) giri\u015fimlerini ilk \u00f6nce Erbakan ortaya atm\u0131\u015f ve ba\u015flatm\u0131\u015ft\u0131r.<\/span><\/p>

\u2022 <\/b>\u00c7ok gen\u00e7 ve din\u00e7 n\u00fcfus potansiyelimiz<\/span><\/p>

\u2022 <\/b>Yeralt\u0131 ve yer\u00fcst\u00fc zenginliklerimiz<\/span><\/p>

\u2022 <\/b>D\u00f6rt iklim, geni\u015f arazimiz<\/span><\/p>

\u2022 <\/b>Ve denizlerimiz<\/span><\/p>

\u2022 <\/b>D\u00fcnyadaki stratejik yerimiz<\/span><\/p>

\u2022 <\/b>B\u00fcy\u00fck tarihi miras\u0131m\u0131z ve k\u00fclt\u00fcrel birikimimiz gibi tabii ve talihli imk\u00e2n ve f\u0131rsatlar\u0131m\u0131z\u0131 de\u011ferlendirerek, kendi yerli ve Milli kalk\u0131nmam\u0131z\u0131 ger\u00e7ekle\u015ftirece\u011fimizi anlatm\u0131\u015f ve toplumun uyanmas\u0131n\u0131 sa\u011flam\u0131\u015ft\u0131r.<\/span><\/p>

A) Teslis (\u00fc\u00e7 ilah) sapk\u0131nl\u0131\u011f\u0131yla Allah ve yarat\u0131l\u0131\u015f inanc\u0131 yanl\u0131\u015f ve bat\u0131l<\/span><\/p>

B) Her \u00e7ocu\u011fun su\u00e7lu ve g\u00fcnahk\u00e2r do\u011fdu\u011funu kabul ederek insana bak\u0131\u015f\u0131 yanl\u0131\u015f ve bat\u0131l<\/span><\/p>

C) \u201c\u00c2lemin sahibi biziz, istedi\u011fimiz gibi d\u00fcnyay\u0131 kullan\u0131p katlederiz, havay\u0131, okyanuslar\u0131, \u0131rmaklar\u0131 keyfimizce kirletir ve t\u00fcketiriz\u201d d\u00fc\u015f\u00fcncesiyle do\u011faya yakla\u015fmalar\u0131 haks\u0131z ve bat\u0131l olan Yahudi fa\u015fizminin ve H\u0131ristiyan \u015fovenizminin \u015fekillendirdi\u011fi bozuk ve barbar bat\u0131 emperyalizmine kar\u015f\u0131:<\/span><\/p>

A- Cenab\u0131 Allah\u2019\u0131n birlik ve vahdetini,<\/span><\/p>

B- \u0130nsan\u0131n yarat\u0131l\u0131\u015f\u0131ndaki \u015feref ve fazileti,<\/span><\/p>

C- D\u00fcnyan\u0131n tabiat\u0131n\u0131n korunmas\u0131 gereken bir emanet oldu\u011fu hakikatini esas alan \u0130slam dini ve ulvi prensipleri do\u011frultusunda farkl\u0131 din ve kavimden b\u00fct\u00fcn insanlara \u015fefkat, merhamet ve adaleti ama\u00e7layan Milli G\u00f6r\u00fc\u015f Medeniyetinin temellerini atm\u0131\u015ft\u0131r.<\/span><\/p>

\u0130yi de b\u00fct\u00fcn bunlar neye mi yaram\u0131\u015ft\u0131r? \u0130\u015fte bu sorunun cevab\u0131, \u00e7ok yak\u0131nda anla\u015f\u0131lacakt\u0131r. Ve kutlu bir devrimle T\u00fcrkiye merkezli yeni bir d\u00fcnya kurulacakt\u0131r.<\/span><\/p>

Size tavsiyemiz: <\/strong><\/span><\/p>

Il\u0131ml\u0131 \u0130slam safsatalar\u0131, Dinleraras\u0131 Diyalog tuzaklar\u0131yla; \u0130slamiyet\u2019i yozla\u015ft\u0131rma ve Siyonizm\u2019e yamama giri\u015fimlerine\u2026 <\/strong><\/span><\/p>

AB hayaline T\u00fcrkiye\u2019mizi y\u0131kma ve gelece\u011fimizi karartma h\u0131yanetlerine kar\u015f\u0131 verdi\u011finiz ve bizlerin de i\u00e7tenlikle destekledi\u011fimiz gayretlerinizi devam ettiriniz!… <\/strong><\/span><\/p>

Ancak sak\u0131n \u015f\u0131mar\u0131kl\u0131k ve ta\u015fk\u0131nl\u0131k havas\u0131na girmeyiniz! Bir tarikat partisi ve tekke cemaati tavr\u0131n\u0131 art\u0131k terk ediniz\u2026 <\/strong><\/span><\/p>

\u00dclkemizin Milli bir dirili\u015f ve derleni\u015fe en muhta\u00e7 oldu\u011fu bir d\u00f6nemde, b\u00f6ylesine basit particilik ve fasit tarikat\u00e7\u0131l\u0131k taassubuyla hareket etmeyiniz!.. <\/strong><\/span><\/p>

Milli G\u00f6r\u00fc\u015ften ayr\u0131l\u0131p dergi \u00e7\u0131karmaya, tarikat\u0131n\u0131za m\u00fcrit toplamaya ve derken \u015firketlerinize ortak ayarlamaya \u00e7al\u0131\u015ft\u0131\u011f\u0131n\u0131z g\u00fcnlerde \u015fimdi genel ba\u015fkan yard\u0131mc\u0131n\u0131z Sn. Ali Bey\u2019in Elaz\u0131\u011f\u2019a te\u015friflerinde: <\/strong><\/span><\/p>

\u201cBiz her t\u00fcrl\u00fc siyasetten ve partiden uzak duruyoruz. Particilik ve siyasetle hi\u00e7bir hay\u0131rl\u0131 hizmet yap\u0131laca\u011f\u0131na inanm\u0131yoruz\u2026Biz ilmi ve ahlaki gayretlerle netice al\u0131naca\u011f\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcyoruz.. Bu nedenle asla siyasete bula\u015fmayaca\u011f\u0131z, bula\u015fm\u0131yoruz\u201d<\/em><\/strong> derken, daha sonra birden parti kurup, Erbakan\u2019\u0131n y\u0131lard\u0131r savundu\u011fu ve insanl\u0131\u011f\u0131n kurtulu\u015f program\u0131 olarak ortaya sundu\u011fu ger\u00e7ekleri yar\u0131m yamalak taklit ederek bu yola girdi\u011finize bile seviniriz!.. <\/strong><\/span><\/p>

Ama dikkat ediniz\u2026 \u201cKoyun sarho\u015f olunca kendini kaplan sanm\u0131\u015f.. Kurdun inini sorup, \u015fafak vakti sald\u0131rm\u0131\u015f\u201d<\/em> durumuna d\u00fc\u015fmeyiniz!.. Ve ham hayallere heveslenmeyiniz!.. <\/strong><\/span><\/p>

Yaz\u0131lacak ve y\u00fcz\u00fcn\u00fcz\u00fc k\u0131zartacak \u00e7ok \u015fey var ama diyalogcular\u0131, masoncuklar\u0131 ve mooncular\u0131 sevindirmemek ve hainlerin eline koz vermemek i\u00e7in \u015fimdilik bu kadarla yetindi\u011fimizi ve hatta birka\u00e7 sahifeyi de yazd\u0131\u011f\u0131m\u0131z halde vazge\u00e7ti\u011fimizi biliniz! <\/strong><\/span><\/p>

Bedi\u00fczzaman\u2019la ilgili yazd\u0131klar\u0131n\u0131za gelince: <\/strong><\/span><\/p>

B\u00fct\u00fcn hayat\u0131n\u0131 ve rahat\u0131n\u0131 iman davas\u0131na ve aziz vatan\u0131m\u0131z\u0131n savunmas\u0131na harcayan, Rus i\u015fgaline kar\u015f\u0131 talebe ve taraftarlar\u0131n\u0131n ba\u015f\u0131nda g\u00f6n\u00fcll\u00fc alay komutan\u0131 olarak \u00e7arp\u0131\u015fan ve en yak\u0131nlar\u0131n\u0131 ve ye\u011fenlerini \u015fehadetle u\u011furlayan, a\u011f\u0131r yaral\u0131 olarak esir d\u00fc\u015f\u00fcp, Rusya\u2019da y\u0131llarca zindanlarda tutulan ve T\u00fcrkiye merkezli yeni bir \u0130slam medeniyetinin hayali ve hasretiyle yan\u0131p tutu\u015fan Bedi\u00fczzaman\u2019\u0131n; tescilli hat\u0131rat\u0131 ve y\u00fczlerce kitab\u0131 ortada iken, sadece onu istismar eden baz\u0131 gafillerin su\u00e7unu ona y\u00fckleyip veya akla karan\u0131n karma kar\u0131\u015f\u0131k oldu\u011fu bir d\u00f6nemde yaz\u0131lan bir bildirideki imzas\u0131n\u0131 bahane edip aleyhinde bulunmak; ne iyi niyetle, ne de yazarl\u0131k haysiyetiyle ba\u011fda\u015fmayan, d\u00fcr\u00fcstl\u00fck seviyesinden ve samimiyetten uzak bir yakla\u015f\u0131md\u0131r.<\/span><\/p>

Bizim kanaatimize g\u00f6re, Atat\u00fcrk konusunda da bir \u201ciltibas-kar\u0131\u015ft\u0131rma\u201d mevzubahistir. <\/strong><\/span><\/p>

Atat\u00fcrk, Tanzimat\u2019tan beri \u00fclkenin hayati kurumlar\u0131n\u0131 ele ge\u00e7iren ve b\u00fct\u00fcn d\u00fcnyada h\u00e2kimiyetini hissettiren Siyonist Yahudiler ve Sabataist d\u00f6nmelere ra\u011fmen, hi\u00e7bir hareketin ba\u015far\u0131l\u0131 olamayaca\u011f\u0131n\u0131 sezmi\u015f ve onlar\u0131n yan\u0131nda ve yolunda g\u00f6r\u00fcnerek, en az\u0131ndan zahiri ve resmi planda Anadolu\u2019yu kurtarmay\u0131 ve T\u00fcrkiye Cumhuriyeti\u2019ni kurmay\u0131 hedeflemi\u015ftir. Ve tabi y\u0131llar sonra fark edilen bu \u00e7ok ince siyaset ve stratejisinde; Sabataist D\u00f6nmeleri ve Siyonist Yahudileri bile uzun zaman inand\u0131racak ger\u00e7ek\u00e7i bir rol \u00fcstlenmi\u015ftir. O\u2019nun bu d\u00e2hiyane rol\u00fcn\u00fc fark edemeyenlerin: \u201cT\u00fcrkiye\u2019mizi son Siyon \u00fclkesi, milletimizi Yahudi k\u00f6lesi\u201d <\/em><\/strong>yapmaya \u00e7al\u0131\u015fan h\u0131yanet \u015febekesine duyduklar\u0131 hakl\u0131 nefret ve tepkiyi, bazen onlar\u0131n eleba\u015f\u0131 g\u00f6r\u00fcn\u00fcm\u00fcndeki Mustafa Kemal\u2019e y\u00f6netmelerini \u00e7ok dikkatli tahlil etmelidir. Bedi\u00fczzaman \u015funlar\u0131 s\u00f6ylemektedir:<\/span><\/p>

\u201c\u0130slam dinine ve \u00fcmmetine h\u0131yanet eden o deh\u015fetli \u015fahs\u0131n, \u00f6nemli bir kuvvetinin ve ekibinin Yahudiler olaca\u011f\u0131 yolundaki hadis ve haberlerin do\u011frulu\u011funu; Lord G\u00fcrzon ve Haim Nahum gibileri ortaya koymaktad\u0131r\u201d[8] <\/em><\/strong><\/span><\/p>

Bu s\u00f6zlerden de a\u00e7\u0131k\u00e7a anla\u015f\u0131l\u0131yor ki, Bedi\u00fczzaman, yeni T\u00fcrkiye Cumhuriyeti\u2019nin perde arkas\u0131ndaki Yahudi ve d\u00f6nme h\u0131yanetini herkesten \u00f6nce sezmi\u015f, Ancak Atat\u00fcrk\u2019\u00fcn de onlardan birisi oldu\u011funu zannetmi\u015ftir. H\u00e2lbuki Atat\u00fcrk en g\u00fc\u00e7l\u00fc bulundu\u011fu, muzaffer bir komutan ve Cumhurba\u015fkan\u0131 oldu\u011fu bir d\u00f6nemde, Bedi\u00fczzaman\u2019\u0131 Ankara\u2019ya davet etmi\u015f, h\u00fcrmet ve ra\u011fbet g\u00f6stermi\u015f, \u00e7ok \u00f6nemli ve yetkili g\u00f6revler vermek istemi\u015f ve b\u00fct\u00fcn bunlara ra\u011fmen Bedi\u00fczzaman\u2019\u0131n \u00e7ok sert ve ters tepkilerinin as\u0131l niyetini bildi\u011fi i\u00e7in olacak ki kendi f\u0131trat\u0131na hi\u00e7 uygun d\u00fc\u015fmeyecek \u015fekilde, yine de sab\u0131r ve s\u00fck\u00fbnetle kar\u015f\u0131l\u0131k vermi\u015ftir.<\/span><\/p>

\u00dcstelik Bedi\u00fczzaman Atat\u00fcrk\u2019e ili\u015filmemesi gerekti\u011fini s\u00f6ylemekte ve Ankara\u2019daki davran\u0131\u015f\u0131ndan dolay\u0131 pi\u015fmanl\u0131k g\u00f6stermektedir. <\/strong>\u201cBeni Ankara\u2019ya istediler, gittim. Gidi\u015fatlar\u0131 benim ihtiyarl\u0131k hissiyat\u0131ma uygun gelmedi. \u201cBizimle beraber \u00e7al\u0131\u015f\u201d dediler. \u201cYeni Said \u00f6teki d\u00fcnyaya \u00e7al\u0131\u015fmak istiyor. Sizinle beraber \u00e7al\u0131\u015famaz. Fakat size de ili\u015fmez\u201d cevab\u0131n\u0131 verdim. Evet, ili\u015fmedim, hatta ili\u015fenlere de i\u015ftirak ve meyil de\u011fil, belki teess\u00fcf ettim. (Mustafa Kemal\u2019in aleyhine \u00e7al\u0131\u015fanlar\u0131 asla ho\u015f g\u00f6rmedim) \u00c7\u00fcnk\u00fc (bu tav\u0131rlar) \u0130slam Milliyet\u00e7ili\u011finin geleneklerini yaralayabilir. (Atat\u00fcrk gibi) acip (Hayrat verici) bir askeri dehay\u0131 (maalesef benim sert tepkilerim) bir derece bu ananelerin aleyhine d\u00f6nmesine vesile oldu. Bu dehay\u0131 ku\u015fkuland\u0131r\u0131p \u0130slami ananelerin aleyhine \u00e7evirmek caiz de\u011fildir. Onun i\u00e7in elimden geldi\u011fi kadar d\u00fcnyalar\u0131ndan \u00e7ekildim ve kar\u0131\u015fmad\u0131m\u201d[9] <\/em><\/strong>diyen\u2026<\/span><\/p>

– Yurdumuzun barbar bat\u0131l\u0131larca i\u015fgal edildi\u011fi s\u0131rada ve m\u00fctareke y\u0131llar\u0131nda; \u0130stila kuvvetlerine \u015fiddetle ve cesaretle kar\u015f\u0131 \u00e7\u0131k\u0131p direnen ve Milli M\u00fccadeleye ve Atat\u00fcrk\u2019\u00fcn Ankara H\u00fck\u00fcmetine taraftarl\u0131k g\u00f6steren[10]<\/span><\/p>

– Anadolu hareketine kar\u015f\u0131 \u0130ngilizlerin dayatmas\u0131yla Damat Ferit H\u00fck\u00fcmetinin, \u015eeyh\u00fclislam D\u00fcrrizade imzas\u0131yla yay\u0131nlad\u0131\u011f\u0131 \u201cBunlar isyan etmi\u015ftir, \u00f6ld\u00fcr\u00fclmeleri gerekir\u201d fetvas\u0131n\u0131 \u201cM\u00fcsl\u00fcman halk\u0131 Kuvay\u0131 Milliye aleyhine kar\u015f\u0131 k\u0131\u015fk\u0131rtt\u0131\u011f\u0131\u201d<\/em><\/strong> i\u00e7in kabul etmeyen, Ankara M\u00fcft\u00fcs\u00fc R\u0131fat B\u00f6rek\u00e7inin fe<\/span>tvas\u0131n\u0131 destekleyen<\/span>[11] <\/span>\u201cz\u0131t kavramlar yer de\u011fi\u015ftirmi\u015ftir; Zulme adalet, Cihada isyan, esarete ise h\u00fcrriyet ad\u0131 verilmi\u015ftir\u201d <\/em><\/strong>diyerek Atat\u00fcrk\u2019\u00fcn ba\u015flatt\u0131\u011f\u0131 Milli M\u00fccadeleyi cihat ve h\u00fcrriyet kabul eden<\/span><\/p>

– \u201cAnkara\u2019da mevcut 200 mebustan 163 mebusun imzas\u0131 ile 150 bin lira, o zaman paran\u0131n k\u0131ymetli vaktinde ayn\u0131 \u00fcniversite (\u00dcstad\u0131n Van\u2019da kurmay\u0131 tasarlad\u0131\u011f\u0131 Medreset\u00fcz Zehra) i\u00e7in vermeyi kabul ve imza ettiler. Mustafa Kemal de i\u00e7inde idi\u201d[<\/em>12] <\/em><\/strong>diyerek Atat\u00fcrk\u2019\u00fcn ve Ankara H\u00fck\u00fcmetinin, kendisinin hay\u0131rl\u0131 te\u015febb\u00fcslerine destek verdi\u011fini dile getiren Bedi\u00fczzaman\u2019la Atat\u00fcrk aras\u0131nda baz\u0131 konularda yanl\u0131\u015f anla\u015f\u0131lmalar\u0131n olabilece\u011fini, baz\u0131 hatalar\u0131n yap\u0131labilece\u011fini ama bunlar bahane edilerek, bu b\u00fcy\u00fck \u015fahsiyetlere hakarete kalk\u0131\u015fman\u0131n h\u0131yanet cephesinin ekme\u011fine ya\u011f s\u00fcrece\u011fini bilmeniz gerekir. Eskilerin deyimiyle, \u201cHer zurnac\u0131 olan\u0131n kendisini borazanc\u0131, hatta b\u00f6l\u00fckba\u015f\u0131 zannetmesi\u201d<\/em> <\/strong>gibi \u015fimdi de, her gazetesi, TV\u2019si ve partisi olanlar da, maalesef \u201cPerili K\u00f6\u015fk\u00fcn Prensi<\/em>\u201d<\/strong> havas\u0131na girmektedir.<\/span><\/p>

\u201cY\u00fckseklere t\u00fck\u00fcrme, d\u00f6n\u00fcp y\u00fcz\u00fcne d\u00fc\u015fer\u2026 <\/em><\/strong><\/span><\/p>

Kule yapay\u0131m derken, kalk\u0131p kuyusun e\u015fer!\u201d<\/em><\/strong><\/span><\/p>

Kibar\u0131 kelam\u0131n\u0131n muhatab\u0131 olmamak i\u00e7in dikkat ve duyarl\u0131l\u0131k g\u00f6stermelidir.<\/span><\/a><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

\n\t\t\t\t
\n\t\t\t\t\t\t\t\t\t
  1. Diyanet Vakf\u0131 \u0130lmihali c. 2 s. 365<\/span><\/li>
  2. M\u00fcslim, M\u00fcs\u00e2k\u00e2t 25<\/span><\/li>
  3. M\u00fcslim, M\u00fcsakat 25<\/span><\/li>
  4. Sad: 24<\/span><\/li>
  5. Nisa: 12<\/span><\/li>
  6. Ebu Davut – Dare Kutni.<\/span><\/li>
  7. \u00d6. Nasuhi Bilmen. Hukuku \u0130slamiye Kamusu c. 7 s. 63 – 136.\u00a0 Bilmen Yay\u0131nevi. 1970<\/span><\/li>
  8. Emirda\u011f Lahikas\u0131<\/span><\/li>
  9. Tarih\u00e7e-i Hayat Eski\u015fehir D\u00f6nemi<\/span><\/li>
  10. K\u00fclliyat Nesil Yay. 1. cilt s. 1080- Ba\u015fbakanl\u0131\u011fa Mektup<\/span><\/li>
  11. Bak. Bedi\u00fczzaman\u2019\u0131n Hayat\u0131 Ye\u011feni Abdurrahman Nursi s. 106-107 Piran Yay. \u0130st.<\/span><\/li>
  12. Emirda\u011f Lahikas\u0131 27. Mektup<\/span><\/li><\/ol>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"

    \u00a0 <\/p>\n

    \u00c7ok de\u011ferli ve Milli d\u00fc\u015f\u00fcnceli ayd\u0131nlar\u0131m\u0131zdan <\/p>\n

    Eski Sanayi Genel M\u00fcd\u00fcr\u00fc ve \u0130P MK \u00dcyesi Sn. B\u00fclent Esino\u011flu, hem Diyarbak\u0131r d\u00f6n\u00fc\u015f\u00fc yolculuk s\u0131ras\u0131nda hem de l\u00fctfedip g\u00f6nderdi\u011fi faksta \u015fu ger\u00e7ekleri anlatm\u0131\u015ft\u0131r:<\/strong> <\/p>\n

    "Sn Necmettin Erbakan'\u0131n \u00fcnl\u00fc Libya ziyareti heyetinde ben de vard\u0131m. Devlet g\u00f6revlisi olarak t\u00fcm toplant\u0131lara kat\u0131ld\u0131m. <\/strong> <\/p>\n

    Toplant\u0131lara ara verilip orada bulunan gazeteciler Erbakan'dan veya h\u00fck\u00fcmet yetkililerinden deme\u00e7ler al\u0131yorlard\u0131. Deme\u00e7lerin tam aksini ifade eden man\u015fetleri ertesi g\u00fcn gazetelerde g\u00f6rd\u00fc\u011f\u00fcmde \u015fa\u015fk\u0131na d\u00f6n\u00fcyordum.<\/strong> <\/p>\n","protected":false},"author":154,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[98],"tags":[],"class_list":["post-298","post","type-post","status-publish","format-standard","hentry","category-ozel-yazilar"],"_links":{"self":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/298","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/users\/154"}],"replies":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/comments?post=298"}],"version-history":[{"count":0,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/298\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/media?parent=298"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/categories?post=298"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/tags?post=298"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}