{"id":2991,"date":"2014-08-16T10:02:41","date_gmt":"2014-08-16T10:02:41","guid":{"rendered":"https:\/\/www.millicozum.com\/mc\/2014\/08\/16\/rahmetli-erbakani-onlemek-icin-diger-islamci-hareketlerin-desteklenmesi-2\/"},"modified":"2014-08-16T10:02:41","modified_gmt":"2014-08-16T10:02:41","slug":"rahmetli-erbakani-onlemek-icin-diger-islamci-hareketlerin-desteklenmesi-2","status":"publish","type":"post","link":"https:\/\/www.millicozum.com\/mc\/ozel-yazilar\/rahmetli-erbakani-onlemek-icin-diger-islamci-hareketlerin-desteklenmesi\/","title":{"rendered":"RAHMETL\u0130 ERBAKAN\u2019I \u00d6NLEMEK \u0130\u00c7\u0130N D\u0130\u011eER \u0130SLAMCI HAREKETLER\u0130N DESTEKLENMES\u0130"},"content":{"rendered":"\n

Y\u0131llard\u0131r dile getirdi\u011fimiz ve dikkat \u00e7ekti\u011fimiz bir ger\u00e7ek var; Kendi sinsi s\u00f6m\u00fcr\u00fc saltanatlar\u0131n\u0131 y\u0131kacak, adil ve asil bir devrim yapacak beyin ve becerinin sahibi<\/span><\/b> Erbakan <\/span><\/b>oldu\u011funu fark eden Siyonist \u015feytanlar ve masonik ma\u015falar, Milli G\u00f6r\u00fc\u015f\u00fc etkisiz k\u0131lmak ve desteksiz b\u0131rakmak \u00fczere:<\/span><\/b><\/p>\n

a- <\/span><\/span><\/b>Di\u011fer \u201cdindar ve muhafazak\u00e2r\u201d partileri cilalay\u0131p parlatmaya ba\u015flad\u0131lar.<\/span><\/b><\/p>\n

b- <\/span><\/span><\/b>O g\u00fcne kadar \u201cgerici ve tehlikeli\u201d g\u00f6rd\u00fckleri baz\u0131 \u0130slami hizmet ve hareketleri g\u00fcndemine al\u0131p \u00f6ne \u00e7\u0131kard\u0131lar.<\/span><\/b><\/p>\n

c- <\/span><\/span><\/b>Eski \u201cAk\u0131nc\u0131\u201dlardan \u201c\u015feriat\u00e7\u0131\u201dlardan birka\u00e7 ki\u015fiyi ayart\u0131p vitrine koyduklar\u0131 \u201c\u0130ranc\u0131, Hizbullah\u00e7\u0131, \u0130BDACI\u201d gibi Radikal \u0130slamc\u0131 ter\u00f6r hareketlerini, Milli G\u00f6r\u00fc\u015f\u00fcn bir uzant\u0131s\u0131 gibi takdime \u00e7al\u0131\u015ft\u0131lar.<\/span><\/b><\/p>\n

d- <\/span><\/span><\/b>Bunlar i\u015flettikleri vah\u015fet ve deh\u015fet g\u00f6r\u00fcnt\u00fcleriyle \u00fcrk\u00fctt\u00fckleri toplumu; \u201cIl\u0131ml\u0131 \u0130slam\u201d\u0131n temsilcisi Fetullah G\u00fclen\u2019e ve AKP\u2019ye y\u00f6neltmeyi ba\u015fard\u0131lar.<\/span><\/b><\/p>\n

e- <\/span><\/span><\/b>Daha \u00f6nce \u00d6zal hareketini de bu ama\u00e7la, yani Erbakan\u2019dan kurtulmak hesab\u0131yla ve \u201cO\u2019nun bir devam\u0131\u201d propagandas\u0131yla iktidara ta\u015f\u0131y\u0131p, ekonomik, sosyal ve siyasal b\u00fcy\u00fck tahribatlar yapt\u0131lar.<\/span><\/b><\/p>\n

f-  <\/span><\/span><\/b>Milli G\u00f6r\u00fc\u015f partilerini par\u00e7alamak ve Erbakan\u2019\u0131 su\u00e7lu ve sorumlu konuma d\u00fc\u015f\u00fcrecek yanl\u0131\u015flar\u0131 yapt\u0131rmak \u00fczere de, Hoca\u2019n\u0131n yak\u0131n \u00e7evresine \u201ckendilerine yatk\u0131n\u201d adamlar\u0131n\u0131 soktular\u2026 B\u00fct\u00fcn bunlar\u0131 yaparken de M\u00fcsl\u00fcman k\u0131l\u0131kl\u0131 Masonlardan ve Sebataist k\u00f6kenli dindarlardan olduk\u00e7a yararland\u0131lar.<\/span><\/b><\/p>\n

AKP\u2019liler \u201c\u0130spatlamayan \u015ferefsizdir!\u201d s\u00f6z\u00fcn\u00fc tutamam\u0131\u015flard\u0131!<\/span><\/b><\/p>\n

\u0130lk defa Mesut Y\u0131lmaz ve C\u00fcneyt \u00dclsever\u2019in kulland\u0131klar\u0131 ve daha sonra Erbakan Hocan\u0131n \u00fczerine att\u0131klar\u0131: <\/span>\u201c\u0130mam Hatipler Arka Bah\u00e7emizdir\u201d<\/b> s\u00f6z\u00fc i\u00e7in; bir zamanlar Milli G\u00f6r\u00fc\u015f\u00e7\u00fc olan baz\u0131 AKP\u2019liler bu iftiray\u0131 atanlara mecliste \u015f\u00f6yle \u00e7\u0131k\u0131\u015fm\u0131\u015flard\u0131: <\/span>\u201c\u0130spatlamayan \u015ferefsizdir!\u201d <\/b>Ama ard\u0131ndan R. Tayyip Erdo\u011fan Amerika\u2019da Siyonist patronlar\u0131na yaranmak i\u00e7in Erbakan Hoca\u2019y\u0131 kastederek, \u201c<\/span>Biz \u0130mam Hatipler arka bah\u00e7emizdir diyen zihniyetle yollar\u0131m\u0131z\u0131 ay\u0131rd\u0131k\u201d <\/b>demeye ba\u015flam\u0131\u015ft\u0131. <\/span>\u00c7\u00fcnk\u00fc Erbakan\u2019a h\u0131yanetin hat\u0131r\u0131na h\u00fck\u00fcmet yap\u0131ld\u0131klar\u0131n\u0131 biliyorlard\u0131.<\/b><\/p>\n

Sn. Erdo\u011fan\u2019\u0131n ve tak\u0131m\u0131n\u0131n Fetullah\u00e7\u0131larla ittifak ve izdivac\u0131 da Erbakan\u2019a kar\u015f\u0131 ve Milli G\u00f6r\u00fc\u015f\u2019\u00fcn k\u00f6k\u00fcn\u00fc kurutmak ama\u00e7l\u0131yd\u0131. \u015eimdiki kap\u0131\u015fmalar\u0131 ise, san\u0131ld\u0131\u011f\u0131 gibi Dine hizmet, millet ve devlet ad\u0131na de\u011fil, tamamen iktidar h\u0131rs\u0131ylayd\u0131. Paralel su\u00e7lamas\u0131yla g\u00f6zalt\u0131na al\u0131nanlar\u0131n bir\u00e7o\u011funun daha \u00f6nce Sn. Ba\u015fbakanla \u00f6zel ili\u015fkiler ve ileti\u015fimler i\u00e7inde bulunmu\u015f Emniyet b\u00fcrokratlar\u0131 oldu\u011fu ve Erdo\u011fan\u2019\u0131n <\/span><\/b>\u201cbaz\u0131 hayati s\u0131rlar\u0131n\u0131n de\u015fifre olmas\u0131ndan gocundu\u011fu\u201d<\/span><\/i><\/b>ger\u00e7e\u011fi de hesaba kat\u0131lmal\u0131yd\u0131. B\u00fct\u00fcn se\u00e7imlerde AKP\u2019yi destekleyen, dua eden, \u00f6vg\u00fc dolu deme\u00e7ler veren Fetullah G\u00fclen\u2019in, referandumda sarf etti\u011fi: <\/span><\/b>\u201cMezardakiler bile kalk\u0131p gidip, demokrasi yolunda, Avrupa Birli\u011fi yolunda, Ortado\u011fu (yani \u0130srail) ile iyi m\u00fcnasebetler yolunda herkes oy versin!\u201d<\/span><\/i><\/b> s\u00f6zleri ortadayd\u0131. Bug\u00fcn hala Recep Bey AB\u2019ye girme ve B\u00fcy\u00fck Ortado\u011fu Projesini ger\u00e7ekle\u015ftirme amac\u0131ndan vazge\u00e7medi\u011fine g\u00f6re, Cemaatle H\u00fck\u00fcmet kavgas\u0131 sadece rant ve saltanat hesapl\u0131yd\u0131\u2026 Ve tabii pek muhterem Fetullah G\u00fclen\u2019den, \u0130slam Birli\u011fi, yerine Ha\u00e7l\u0131 Birli\u011fine girmenin ve \u0130srail\u2019e dolayl\u0131 destek vermenin Dindeki yeri nedir? diye sormak laz\u0131md\u0131.<\/span><\/b><\/p>\n

Fetullah G\u00fclen ni\u00e7in ve nas\u0131l parlat\u0131lm\u0131\u015ft\u0131?<\/span><\/b><\/p>\n

4 Eyl\u00fcl 2004 tarihli H\u00fcrriyette, Ertu\u011frul \u00d6zk\u00f6k\u2019\u00fcn:<\/span><\/b><\/p>\n

\u201c\u2026Refah Partisi ve \u00f6zellikle de Erbakan \u00fcslubuyla konu\u015fmuyor\u2026 Erbakan ne kadar \u00e7at\u0131\u015fmac\u0131 ise, G\u00fclen, o kadar uzla\u015fmac\u0131 davran\u0131yor\u2026! \u201cSizce Din mi daha \u00f6nemli, yoksa T\u00fcrkl\u00fck m\u00fc?\u201d Soruma \u201c<\/span><\/i><\/b>T\u00fcrkl\u00fc\u011fe daha \u00e7ok ba\u011fl\u0131 oldu\u011fu izlenimini veriyor\u2026!<\/span><\/i><\/b>\u201d Ben kendi pay\u0131ma, onunla ilgili kanaatimi olu\u015fturmaya ba\u015flad\u0131m!: O, M\u00fcsl\u00fcman bir Rahip\u2019tir!..?\u201d <\/span><\/i><\/b>diye \u00f6vd\u00fc\u011f\u00fc Hoca Efendinin (!..)<\/span><\/p>\n

\u201c21\u201327 Ekim 2004 tarihli Tempo\u2019ya bir a\u00e7\u0131klama yapan rahmetli <\/span><\/i><\/b>Aytun\u00e7 Alt\u0131ndal<\/span><\/i><\/b>\u2019\u0131n: Papa, 1998 \u015eubat ay\u0131nda \u201cKilisenin gizli evlatlar\u0131\u201d anlam\u0131na gelen \u201cin prectore\u201d tarz\u0131yla, 20 tane gizli kardinal atad\u0131. Bu kardinallerin 18 tanesinin kim oldu\u011fu tespit edilip biliniyor. Ancak, birisi \u00c7in\u2019de, di\u011feri \u00e7ok \u00f6nemli bir Ortado\u011fu \u0130slam \u00fclkesinde bulunan iki \u201csinsi Kardinal\u201d gizli tutuluyor!..\u201d<\/span><\/i><\/b> diyerek dikkatleri \u00e7ekti\u011fi\u2026<\/span><\/p>\n

Ve bir ABD\u2019li Siyonist profes\u00f6rle birlikte M. Hakan Yavuz\u2019un haz\u0131rlad\u0131klar\u0131 ve rekl\u00e2m\u0131n\u0131 yapt\u0131klar\u0131 kitapta: \u201cKapitalizm ve T\u00fcrkiye\u2019nin ihtiya\u00e7lar\u0131na g\u00f6re, T\u00fcrk Burjuvazisini g\u00fc\u00e7lendirmek i\u00e7in, \u0130slamiyet\u2019in bu ama\u00e7la yeniden yorumlanmas\u0131 hareketi.!? Veya, yeni bir T\u00fcrk Protestanla\u015fmas\u0131 ve  T\u00fcrk Siyonizm\u2019i.!? Olarak tarif ve tavsif edilen Fetullah G\u00fclencili\u011fin ne oldu\u011funu gelin bizzat patronlar\u0131ndan ve pazarlamac\u0131lar\u0131ndan dinleyelim… <\/span><\/b>\u0130\u015fte Erbakan Hareketini yolundan al\u0131koymak ve yozla\u015ft\u0131rmak ve toplumun tevecc\u00fch\u00fcn\u00fc ba\u015fka noktalara toplamak \u00fczere beslenen ve desteklenen Fetullah G\u00fclen\u2019in ger\u00e7ek niyetini, t\u0131ynetini ve mahiyetini; Amerika\u2019daki Georgetown \u00dcniversitesi Profes\u00f6r\u00fc, H\u0131ristiyan-\u0130slam kayna\u015fmas\u0131 Vakf\u0131 M\u00fcd\u00fcr\u00fc ve Dinleraras\u0131 Diyalog ve \u0131l\u0131ml\u0131 \u0130slam organizat\u00f6r\u00fc, Siyonist John L. Espos\u0131to ile Fetullah\u00e7\u0131 M. Hakan Yavuz\u2019un birlikte <\/span><\/b>yazd\u0131\u011f\u0131<\/span> \u201cLaik Devlet ve Fetullah G\u00fclen Hareketi\u201d<\/span><\/b> kitab\u0131ndan bizzat kendi tespitlerinden \u00f6\u011frenelim:<\/span><\/b><\/p>\n

Kamusal Alan\u0131n \u00f6zelle\u015ftirilmesi: Desek\u00fclerizasyon s\u00fcrecinin h\u0131zland\u0131r\u0131lmas\u0131<\/span><\/b><\/p>\n

\u201c\u00d6zal\u2019\u0131n Neo-liberal ekonomik politikalar\u0131 ve siyasal liberalle\u015fme, T\u00fcrkiye\u2019de geli\u015fen yeni medya teknolojileriyle birlikte T\u00fcrkiye\u2019de karma\u015f\u0131k bir dini \u201cpiyasa\u201dn\u0131n do\u011fmas\u0131na yol a\u00e7t\u0131. Bu geni\u015fleyen dini piyasada, Nak\u015fibendi kollar\u0131, Nur hareketi ve siyasal bak\u0131mdan Necmettin Erbakan\u2019\u0131n aktif Milli G\u00f6r\u00fc\u015f hareketi, \u0130slam\u2019\u0131n \u201cger\u00e7ek\u201d anlam\u0131 ve do\u011fru \u201ceylem\u201d konusunda rekabet ettiler. Liberalle\u015fmenin ana etkenlerinden birisi; kamusal alanlarda \u0130slam\u2019\u0131n ayn\u0131 anda \u00e7o\u011funcula\u015fmas\u0131 ve geli\u015fimi oldu. T\u0131pk\u0131 di\u011fer piyasalar gibi, dini piyasa da \u00e7e\u015fitli al\u0131c\u0131lar ve potansiyel m\u00fc\u015fterilerine hizmet etmeyi ama\u00e7layan firmalardan olu\u015fuyordu. Bu piyasan\u0131n a\u00e7\u0131lmas\u0131, dini alan\u0131n d\u00f6n\u00fc\u015f\u00fcm\u00fcn\u00fc ve \u00e7o\u011funcula\u015fmas\u0131n\u0131 ve en \u00f6nemlisi de dini deyim ve a\u011flar\u0131n; ekonomi, medya ve hay\u0131r i\u015fleri gibi ya\u015fam\u0131n di\u011fer alanlar\u0131na da yay\u0131lmas\u0131n\u0131 sa\u011flad\u0131. Fetullah G\u00fclen\u2019in Nur hareketi bu siyasal ve ekonomik liberalle\u015fmeden en fazla yararlanan hareket oldu. T\u00fcrkiye\u2019nin en etkili M\u00fcsl\u00fcman liderlerinden birisi olan G\u00fclen, kapsaml\u0131 ve geni\u015f bir e\u011fitim sistemi kurmak i\u00e7in Said Nursi\u2019nin fikirlerinden yararland\u0131.\u201d<\/span><\/i><\/b>[1]<\/a> <\/span><\/b><\/span><\/i><\/b>(Fetullah\u00e7\u0131 yazar bu tespitleriyle; dini hizmetlerin menfaat \u015febekesine d\u00f6n\u00fc\u015ft\u00fc\u011f\u00fcn\u00fc itiraf ederken, kas\u0131tl\u0131 olarak Milli G\u00f6r\u00fc\u015f\u00fc de ayn\u0131 kategoriye koyuyordu.)<\/span><\/b><\/p>\n

\u00dc\u00e7\u00fcnc\u00fc D\u00f6nem: Bask\u0131 ve Zorla Liberalle\u015fme d\u00f6neminin ba\u015flat\u0131lmas\u0131!<\/span><\/b><\/p>\n

\u201cG\u00fclen Hareketinin \u00fc\u00e7\u00fcnc\u00fc d\u00f6nemi ordunun 28 \u015eubat 1997 tarihindeki yumu\u015fak darbesi ile ba\u015flad\u0131 ve bu d\u00f6neme hem d\u0131\u015fsal bask\u0131 hem de i\u00e7sel a\u00e7\u0131lma damgas\u0131n\u0131 vurdu. Kemalizm\u2019in kendi kendini g\u00f6revlendirmi\u015f muhaf\u0131zlar\u0131 olan T\u00fcrk Ordusu generallerinin amac\u0131; \u201cK\u00f6ktendinci\u201d M\u00fcsl\u00fcmanlar\u0131n devleti ele ge\u00e7irmesini \u00f6nlemek i\u00e7in, ba\u011f\u0131ms\u0131z \u0130slami sosyal ve k\u00fclt\u00fcrel ifade kaynaklar\u0131n\u0131n hemen hemen hepsini yasaklamakt\u0131. Refah\/Fazilet Patisi\u2019ni yasaklad\u0131lar, \u0130mam-Hatip liselerini s\u0131n\u0131rlad\u0131lar, yeni cami in\u015fas\u0131n\u0131 b\u00fcy\u00fck \u00f6l\u00e7\u00fcde k\u0131s\u0131tlad\u0131lar, y\u00fcksek\u00f6\u011fretim kurumlar\u0131nda ba\u015f\u00f6rt\u00fcs\u00fc giyilmesini yasaklayan bir k\u0131l\u0131k k\u0131yafet y\u00f6netmeli\u011fi uygulamaya koydular, se\u00e7ilmi\u015f belediye ba\u015fkanlar\u0131n\u0131 \u0130\u00e7i\u015fleri Bakanl\u0131\u011f\u0131 emriyle g\u00f6revden ald\u0131lar ve tutuklad\u0131lar.<\/span><\/i><\/b><\/i>G\u00fclen, Refah Partisi\u2019ne y\u00f6nelik bu askeri darbeyi kamuoyu \u00f6n\u00fcnde hakl\u0131 buldu\u011funu a\u00e7\u0131klad\u0131 ve \u00fclkedeki bar\u0131\u015f\u00e7\u0131 S\u00fcnni \u0130slami gruplar\u0131n bask\u0131 alt\u0131na al\u0131nmas\u0131na kar\u015f\u0131 \u00e7\u0131kmad\u0131. Demokrasi ve insan haklar\u0131 sorunlar\u0131 konusunda \u00e7ok tutarl\u0131 davranmad\u0131 ve kendi grubu \u00e7\u0131karlar\u0131n\u0131 bir b\u00fct\u00fcn olarak sivil toplumun haklar\u0131n\u0131n \u00f6n\u00fcne koyarak hareketine dokunulmazl\u0131k sa\u011flamay\u0131 ama\u00e7lad\u0131<\/span><\/i><\/b>\u201d<\/span>[2]<\/span><\/span><\/a><\/p>\n

\u201cG\u00fclen\u2019in gurubu k\u00fcreselle\u015fmeye, Erbakan\u2019\u0131n Saadet Partisi gibi siyasal motivasyonlu \u0130slamc\u0131\u2019lardan daha \u00e7ok uyum sa\u011flam\u0131\u015f ve daha iyi \u00f6rg\u00fctlemi\u015ftir.\u201d<\/span><\/i><\/b>[3]<\/a> <\/span><\/b><\/span><\/i><\/b>(Bu s\u00f6zler, Fetullah\u00e7\u0131lar\u0131n Siyonist sermaye hakimiyetine nas\u0131l teslim olduklar\u0131n\u0131n bir ifadesidir.)<\/span><\/b><\/p>\n

\u201cFetullah G\u00fclen: \u201c\u0130slam Birli\u011fi macerac\u0131 bir yakla\u015f\u0131md\u0131r ve zaman kayb\u0131d\u0131r!\u201d Bu g\u00f6r\u00fc\u015f di\u011fer T\u00fcrk \u0130slamc\u0131lar\u2019\u0131n \u0130slam alemine ili\u015fkin g\u00f6r\u00fc\u015fleriyle keskin bir z\u0131tl\u0131k i\u00e7indedir. \u0130slam \u00fcmmeti, genellikle T\u00fcrk-\u0130slamc\u0131 s\u00f6ylemde s\u00fcrekli bir tema olup, T\u00fcrk \u0130slamc\u0131lar\u2019\u0131n \u0130slam aleminin liderleri oldu\u011fu duygusunu yans\u0131t\u0131r. T\u00fcrkiye\u2019nin ilk \u0130slami e\u011filimli Ba\u015fbakan\u0131 Necmettin Erbakan, T\u00fcrkler d\u0131\u015f\u0131ndaki M\u00fcsl\u00fcmanlar ile yak\u0131n ili\u015fkiler kurma giri\u015fimleriyle tan\u0131n\u0131r. 1997 y\u0131l\u0131nda T\u00fcrkiye, \u0130ran, M\u0131s\u0131r, Nijerya, Pakistan, Banglade\u015f, Malezya ve Endonezya\u2019y\u0131 kapsayan Geli\u015fmekte Olan Sekiz (D\u20138) grubunu ba\u015flatt\u0131. Onun \u0130slam d\u00fcnyas\u0131n\u0131 temsil eden \u00fclke se\u00e7imi tuhaft\u0131; \u00e7\u00fcnk\u00fc hi\u00e7bir T\u00fcrk \u00fclkeyi kapsam\u0131yordu. Bu y\u00f6n\u00fcyle \u00e7ok ele\u015ftirildi. D\u20138 genel olarak Erbakan\u2019\u0131n ve ayn\u0131 zamanda T\u00fcrk Siyasal \u0130slam\u0131\u2019n\u0131n \u0130slam alemi anlay\u0131\u015f\u0131n\u0131 yans\u0131tmakta ve bu d\u00fcnyada T\u00fcrkiye\u2019nin liderli\u011fi umutlar\u0131n\u0131 ate\u015flemektedir. Ama G\u00fclen \u0130slam aleminin tamamen farkl\u0131 bir yorumunu benimsemekte ve T\u00fcrkiye\u2019nin liderlik rol\u00fc oynayabilece\u011fi b\u00f6lgenin s\u0131n\u0131rlar\u0131n\u0131 ger\u00e7ek\u00e7i bi\u00e7imde \u00e7izmektedir. D-8\u2019i iyimser olarak g\u00f6rmedi ve bunu Erbakan\u2019\u0131n kendi se\u00e7menine g\u00f6nderdi\u011fi ucuz bir mesaj olarak de\u011ferlendirdi. G\u00fclen\u2019e g\u00f6re: \u201cbu gibi inisiyatifler olduk\u00e7a macerac\u0131 ve riskli olduklar\u0131 i\u00e7in bo\u015funa zaman kayb\u0131d\u0131r. Bunun yerine \u0130slam\u2019\u0131n farkl\u0131 T\u00fcrk yorumuna dayal\u0131 olarak T\u00fcrk\u00e7e konu\u015fan d\u00fcnyada bir liderli\u011fi savunmaktad\u0131r. Bu tart\u0131\u015fma \u0130slam\u2019\u0131n milliyet\u00e7i yorumlar\u0131 kabul etmemesine kar\u015f\u0131n, yine de T\u00fcrk sosyo-k\u00fclt\u00fcrel ortam\u0131na dayal\u0131 bir T\u00fcrk-\u0130slam\u0131\u2019ndan s\u00f6z etmenin m\u00fcmk\u00fcn oldu\u011fu iddias\u0131ndad\u0131r.\u201d Ancak G\u00fclen\u2019in milliyet\u00e7ili\u011finin tamamen etnik k\u00f6kene dayanmad\u0131\u011f\u0131 da vurgulanmal\u0131d\u0131r. G\u00fclen, K\u00fcrt sorunu konusundaki \u0131srarl\u0131 suskunlu\u011funu s\u00fcrd\u00fcrmekle birlikte, milliyet\u00e7ilik tan\u0131m\u0131ndan Bo\u015fnaklar, Arnavutlar ve hatta K\u00fcrtler gibi T\u00fcrk olmayan M\u00fcsl\u00fcmanlar\u0131 d\u0131\u015flamamaktad\u0131r.\u201d<\/span><\/i><\/b><\/p>\n

(Yazar bu s\u00f6zleriyle; a- Hem Fetullah G\u00fclen\u2019in bir \u0130slam Birli\u011fi hedefi olmad\u0131\u011f\u0131n\u0131 a\u00e7\u0131k\u00e7a vurgularken, b- Hem de; Erbakan\u2019\u0131n, d\u0131\u015f bask\u0131lara maruz kalmas\u0131nlar diye D-8\u2019lere almad\u0131\u011f\u0131 T\u00fcrk\u00ee Cumhuriyetleri d\u0131\u015flad\u0131\u011f\u0131 havas\u0131n\u0131 vermekte ve tabi ger\u00e7e\u011fi \u00e7arp\u0131tmaktad\u0131r.)<\/span><\/b><\/p>\n

\u201cAncak G\u00fclen cemaati T\u00fcrk az\u0131nl\u0131klar\u0131 kapsayan her t\u00fcrl\u00fc faaliyetten titizlikle ka\u00e7\u0131narak, bu gibi korkular\u0131 da\u011f\u0131tmay\u0131 ba\u015farmaktad\u0131r. Ama \u0130ran\u2019a gelindi\u011finde farkl\u0131 bir strateji izlenmektedir. Bu da G\u00fclen\u2019in bu \u00fclkeden uzak durma arzusunu ortaya koymaktad\u0131r. Bu g\u00f6n\u00fcll\u00fc uzak duru\u015f G\u00fclen\u2019in \u0130ran\u2019\u0131n hem T\u00fcrk devleti hem de ABD\u2019nin hegemonyas\u0131 alt\u0131ndaki uluslararas\u0131 sistem i\u00e7in bir rahats\u0131zl\u0131k kayna\u011f\u0131 oldu\u011funun bilincinde olmas\u0131na ba\u011flanabilir. T\u00fcrkiye\u2019deki Kemalist \u00e7evreler G\u00fclen\u2019i, k\u00f6kleri \u015eia \u0130slami gelene\u011finde bulunan bir uygulama olan takiyye yapmakla su\u00e7lamaktad\u0131r. G\u00fclen\u2019in modern g\u00f6r\u00fcn\u00fcm\u00fcn\u00fcn ard\u0131nda bir gizli Humeyni bulundu\u011funa inanmaktad\u0131r. Onlar\u0131n bu su\u00e7lamalar\u0131 G\u00fclen\u2019in tavr\u0131n\u0131 etkilemi\u015f olabilir. O\u2019nun \u0130ran konusundaki tavr\u0131 ayn\u0131 zamanda d\u00fcnyan\u0131n bir\u00e7ok b\u00f6lgesindeki faaliyetlerine, kendisinin de hayati \u00f6nem ta\u015f\u0131d\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fc ABD\u2019nin onay\u0131n\u0131 almak maksad\u0131n\u0131 ta\u015f\u0131yan bir giri\u015fim de olabilir. Fakat \u0130ran\u2019a kar\u015f\u0131 olan b\u00fct\u00fcn bu g\u00f6r\u00fc\u015f ve beyanlar\u0131 taktik icab\u0131 ise, o zaman G\u00fclen bundan \u00e7ok rahats\u0131z olmu\u015f g\u00f6r\u00fcnmemektedir. Bir ba\u015fka deyi\u015fle onun stratejik mant\u0131\u011f\u0131 maksats\u0131z de\u011fildir. T\u00fcrk Milliyet\u00e7i ve bazen de \u0130slami retori\u011fi s\u0131kl\u0131kla \u0130ran\u2019\u0131 tek \u00f6fke kayna\u011f\u0131 olarak se\u00e7er. G\u00fclen\u2019in s\u0131n\u0131r milliyet\u00e7isi kimli\u011fini yans\u0131tan \u015fekilde, \u0130ran anlay\u0131\u015f\u0131 derin bir \u015fekilde T\u00fcrk ve \u0130slam tarihindeki tarihi ve dini \u00e7at\u0131\u015fmalara uzanmaktad\u0131r ve hareketin mensuplar\u0131 taraf\u0131ndan yo\u011fun bir \u015fekilde i\u00e7selle\u015ftirilmi\u015ftir: \u0130ran hakk\u0131nda (dikkatli olmam\u0131z gereken) iki \u015fey vard\u0131r. Birincisi; din ve \u0130slam devrimi nam\u0131na bir fanatik \u0130slam ve mezhebi ihra\u00e7 etme te\u015febb\u00fcs\u00fcd\u00fcr. Bunlar kendi mezhepleri ve yorumlar\u0131n\u0131 ger\u00e7ek dinin \u00f6n\u00fcne koyuyorlar. E\u011fer \u015eii de\u011filseniz, hi\u00e7bir \u015fey de\u011filsiniz. \u0130kincisi; Hz. Ali sevgisi yaln\u0131zca kendi mant\u0131klar\u0131n\u0131 hakl\u0131 \u00e7\u0131karmaya y\u00f6nelik bir bahane. Asl\u0131nda onlar\u0131 bir arada tutan Hz. Ali sevgisi de\u011fil, Hz. Ebu Bekir ve Hz. \u00d6mer nefretidir. Kendi bat\u0131l inan\u00e7lar\u0131n\u0131 bir dini temele dayand\u0131rmak i\u00e7in Hz. Ali\u2019yi suiistimal ediyorlar<\/span><\/i><\/b>.<\/span>[4]<\/span><\/span><\/a><\/p>\n

\u0130ran etkisi ve tehdidi G\u00fclen\u2019in Ortado\u011fu ve Orta Asya hakk\u0131ndaki s\u00f6ylemlerinin s\u00fcrekli temalar\u0131ndand\u0131r. B\u00fct\u00fcn b\u00f6lgeye y\u00f6nelik bir g\u00fcvenlik tehdidi olarak g\u00f6rd\u00fc\u011f\u00fc \u0130ran\u2019a en \u015fiddetli ele\u015ftirilerini y\u00f6neltmektedir. \u0130ran\u2019\u0131n D\u20138 grubunun kilit \u00fcyesi olmas\u0131na ve Erbakan h\u00fck\u00fcmetinin milyarlarca dolarl\u0131k do\u011fal gaz anla\u015fmas\u0131 imzalayarak yak\u0131n ili\u015fkileri g\u00fc\u00e7lendirmek istemesine kar\u015f\u0131n, G\u00fclen T\u00fcrkiye\u2019nin bu \u00f6nemli kom\u015fusu hakk\u0131ndaki olumsuz d\u00fc\u015f\u00fcncelerini gizlemiyor. Onun \u0130ran\u2019a ili\u015fkin olumsuz g\u00f6r\u00fc\u015flerinin, bu \u00fclkeyi b\u00f6lgeye y\u00f6nelik bir tehdit olarak g\u00f6rmesinden kaynaklan\u0131yor!<\/span>[5]<\/span><\/span><\/a><\/p>\n

Erbakan Yerine G\u00fclen\u2019in parlat\u0131lmas\u0131!<\/span><\/b><\/p>\n

\u201cDini partiler \u2013Refah Partisi ve onun halefleri- hakk\u0131ndaki sosyal ara\u015ft\u0131rman\u0131n s\u0131n\u0131rl\u0131 kapsam\u0131 ve dar oda\u011f\u0131, T\u00fcrkiye\u2019deki h\u0131zla b\u00fcy\u00fcyen milliyet\u00e7i \u0130slam\u2019\u0131n \u00f6zg\u00fcn bir formunun ortaya \u00e7\u0131kan ger\u00e7ekliliklerine taze bir bak\u0131\u015f\u0131 \u00f6nlemektedir. Bu odaklanma \u00f6zellikle \u00f6nde gelen bir \u0130slami hareketin, \u201c1990\u2019lar\u0131n ba\u015flar\u0131ndan bu yana faaliyetlerini T\u00fcrkiye d\u0131\u015f\u0131na Orta Asya\u2019n\u0131n T\u00fcrk\u00e7e konu\u015fan \u00fclkelerine geni\u015fleten G\u00fclen Cemaati\u2019nin artan etkisini ve etkinli\u011fini gizledi. Refah Partisi\u2019nin ve haleflerinin (Fazilet ve Saadet\u2019in) \u00e7a\u011fda\u015f T\u00fcrkiye\u2019deki modern \u0130slam\u2019\u0131n ana temsilcileri olarak indirgenmeci bi\u00e7imde genelle\u015ftirilmesini reddederek, bu b\u00f6l\u00fcmde G\u00fclen cemaatinin bu temsil rol\u00fcn\u00fc asl\u0131nda nas\u0131l yerine getirdi\u011fini g\u00f6steriyorum. \u0130lgin\u00e7 olan\u0131 T\u00fcrk Devleti\u2019nin dini partileri ard\u0131 ard\u0131na yasaklamas\u0131 ve hala iktidardaki \u00e7a\u011fda\u015f dini parti olan, Adalet ve Kalk\u0131nma Partisi hakk\u0131ndaki ku\u015fkular\u0131n\u0131 korumas\u0131na ra\u011fmen, G\u00fclen hareketi h\u0131zl\u0131 y\u00fckseli\u015f ve ba\u015far\u0131s\u0131n\u0131 yaln\u0131zca milli d\u00fczeyde de\u011fil, ayn\u0131 zamanda uluslararas\u0131 d\u00fczeyde de s\u00fcrd\u00fcrd\u00fc. \u0130slam\u2019\u0131n siyasal a\u00e7\u0131l\u0131m\u0131ndan genellikle sisteme adapte olma veya ona meydan okumada ba\u015far\u0131s\u0131z olmu\u015f gibi g\u00f6r\u00fcn\u00fcrken, G\u00fclen hareketi etki alan\u0131n\u0131 geni\u015fletmektedir.\u201d<\/span><\/i><\/b>[6]<\/span><\/b><\/span><\/i><\/b><\/a> (Yazar bu ifadeleriyle, Erbakan hareketi\u2019nin d\u0131\u015f g\u00fc\u00e7ler taraf\u0131ndan yasaklanmaya \u00e7al\u0131\u015f\u0131ld\u0131\u011f\u0131n\u0131, Onun yerine Fetullah G\u00fclen\u2019in haz\u0131rland\u0131\u011f\u0131n\u0131 a\u00e7\u0131k\u00e7a dile getirmektedir.)<\/b><\/span><\/p>\n

\u201cM\u00fcceddid Fetullah!\u201d imaj\u0131n\u0131n olu\u015fturulmas\u0131\u2026<\/span><\/b><\/p>\n

\u201cS\u00fcnen-i Ebu Davud\u2019da yer alan <\/span><\/i><\/b>\u201cher asr\u0131n ba\u015f\u0131nda Allah bu \u00fcmmete dini tecdid edecek (yenileyecek, yeniden canland\u0131racak, restore edecek) birisini g\u00f6nderecektir\u201d <\/span><\/i><\/b>Hadisi genel olarak sahih kabul edilir. Bu Hadise g\u00f6re her as\u0131rda Allah \u00fcmmetinin din anlay\u0131\u015f\u0131 ve prati\u011fini yenileyecek bir \u015fah\u0131s g\u00f6nderecektir. Tecdid misyonunu y\u00fcklenen kimse M\u00fcceddid olarak adland\u0131r\u0131l\u0131r. M\u00fcceddidin i\u015flevinin hem do\u011fru dini bilgiyi ve prati\u011fi restore etmek hem de hatalar\u0131n reddi ve yok edilmesi oldu\u011fu konusunda yayg\u0131n bir uzla\u015fma vard\u0131r. Tecdidin \u00f6z\u00fc bu geleneksel anlay\u0131\u015fta yatmaktad\u0131r\u201d<\/span><\/i><\/b>[7]<\/a> <\/span><\/b><\/span><\/b>(B\u00f6ylece: Hz. Peygambere ve Kur\u2019an\u2019\u0131 Kerim\u2019e inanmayan g\u00e2vurlar, her ne hikmetse tecdid hadisini delil g\u00f6sterip Fetullah G\u00fclen\u2019i mehdi ilan ediyorlard\u0131.)<\/span><\/b><\/p>\n

Siyonist Yahudiler ve G\u00fclen irtibat\u0131!<\/span><\/b><\/p>\n

\u201c<\/span><\/b>Sel\u00e7uklu ve Osmanl\u0131lar\u2019\u0131n T\u00fcrk \u0130slam\u0131\u2019na ve dini \u00e7o\u011fulculuk uygulamas\u0131na at\u0131fta bulunan G\u00fclen \u015fu hususun alt\u0131n\u0131 \u00e7izer: \u201c\u0130slam alemi Yahudiler ile ili\u015fkilerde iyi bir ge\u00e7mi\u015fe sahiptir: hemen hemen hi\u00e7bir ayr\u0131mc\u0131l\u0131k, hi\u00e7bir toplu imha, temel insan haklar\u0131ndan yoksun b\u0131rakma ya da soyk\u0131r\u0131m olmam\u0131\u015ft\u0131r. Aksine daima s\u0131k\u0131nt\u0131l\u0131 zamanlarda Yahudilere kucak a\u00e7\u0131lm\u0131\u015ft\u0131r; t\u0131pk\u0131 Osmanl\u0131 Devleti\u2019nin Yahudilerin End\u00fcl\u00fcs\u2019ten s\u00fcr\u00fclmesi zaman\u0131nda oldu\u011fu gibi<\/i><\/b>\u201d<\/span>[8]<\/span><\/span><\/a><\/p>\n

\u201cDevletin belli birimleri ve baz\u0131 laik politikac\u0131lar, daha \u201cradikal\u201d \u0130slami gruplara kar\u015f\u0131 G\u00fclen\u2019in T\u00fcrkiye\u2019deki ve d\u0131\u015far\u0131daki faaliyetlerini desteklediler. G\u00fclen, t\u0131pk\u0131 cumhuriyet tarihindeki bir\u00e7oklar\u0131 gibi, me\u015fruiyeti, otoriter bir devletin kendilerine bah\u015fetmesini bekliyordu. 1999 y\u0131l\u0131 Nisan ay\u0131nda yap\u0131lan se\u00e7imlerden \u00f6nce T\u00fcrkiye\u2019nin k\u0131demli liderleri olan zaman\u0131n Cumhurba\u015fkan\u0131 S\u00fcleyman Demirel ve Ba\u015fbakan\u0131 B\u00fclent Ecevit, G\u00fclen\u2019in faaliyetleri ve d\u00fcnya g\u00f6r\u00fc\u015f\u00fcn\u00fc Refah\/Fazilet Partisi taraf\u0131ndan temsil edilen siyasal \u0130slam\u2019a kar\u015f\u0131 \u201cistihkam\u201d olarak savundular.\u201d<\/span><\/i><\/b>[9]<\/a> <\/span><\/b><\/span><\/i><\/b>(Yani sa\u011fc\u0131 S. Demirel ve solcu B. Ecevit eliyle kendi s\u00f6m\u00fcr\u00fc d\u00fczenlerini y\u00fcr\u00fcten Siyonist merkezler, Fetullah G\u00fclen hareketini, Milli G\u00f6r\u00fc\u015f\u00fcn \u00f6n\u00fcn\u00fc kesmek \u00fczere organize edip kulland\u0131lar)<\/span><\/b><\/p>\n

Kur\u2019an\u2019\u0131 \u0130ncille\u015ftirme \u00e7abalar\u0131!<\/span><\/b><\/p>\n

Fetullah G\u00fclen: \u201cKur\u2019an\u2019da baz\u0131 Yahudi ve H\u0131ristiyanlar\u2019\u0131n \u201chakikate\u201d kar\u015f\u0131 inat\u00e7\u0131l\u0131k ve d\u00fc\u015fmanl\u0131\u011f\u0131 ifade etmek \u00fczere kullan\u0131lan tarz\u0131n her \u00e7a\u011fdaki b\u00fct\u00fcn Yahudi ve H\u0131ristiyanlara kar\u015f\u0131 kullan\u0131lmas\u0131 gerekti\u011fini belirten bir h\u00fck\u00fcm olmad\u0131\u011f\u0131n\u0131 savunmaktad\u0131r: <\/span><\/b>\u201cYahudi ve H\u0131ristiyanlar\u0131 k\u0131nayan ve azarlayan ayetler ya Hz. Muhammed\u2019in ya da kendi peygamberlerinin devrinde ya\u015fam\u0131\u015f baz\u0131 Yahudi ve H\u0131ristiyanlar hakk\u0131ndad\u0131r\u201d<\/span><\/b>[10]<\/span><\/b><\/span><\/b><\/a>  (Yani Fetullah G\u00fclen, bug\u00fcnk\u00fc Yahudi ve H\u0131ristiyanlar\u0131n iyi niyetli ve M\u00fcsl\u00fcmanlara merhametli olduklar\u0131n\u0131, bu nedenlerle Kur\u2019an\u2019daki h\u00fck\u00fcmlere muhatap k\u0131l\u0131nmayacaklar\u0131n\u0131 savunmaktad\u0131r.)<\/b><\/span><\/p>\n

\u201c1997 y\u0131l\u0131nda Fetullah\u00e7\u0131 vak\u0131f bir uluslararas\u0131 medeniyetler aras\u0131 kongre d\u00fczenleyerek, ho\u015fg\u00f6r\u00fc ve k\u00fclt\u00fcrleraras\u0131 i\u015fbirli\u011fi temalar\u0131n\u0131 vurgulad\u0131. 1998 y\u0131l\u0131nda G\u00fclen Vatikan\u2019da Papa ile, daha sonra da Kud\u00fcs\u2019te Hahamba\u015f\u0131 ile bulu\u015ftu. Vakf\u0131n genel sekreteri Cemal U\u015f\u015fak: \u201cradikaller ve fanatiklerden tepkiler vard\u0131, ama \u0131l\u0131ml\u0131l\u0131\u011f\u0131 destekleyen insanlar\u0131n \u00e7o\u011funlu\u011fu onu tebrik etti\u201d. Nisan 2000\u2019de vakf\u0131n k\u00fclt\u00fcrleraras\u0131 Diyalog Platformu \u015eanl\u0131urfa ve \u0130stanbul\u2019da \u201c\u0130brahim: Bir \u00fcmit sembol\u00fc ve Yahudiler, H\u0131ristiyanlar ve M\u00fcsl\u00fcmanlar aras\u0131nda Diyalogda birle\u015ftirici ba\u011f\u201d ba\u015fl\u0131kl\u0131 bir uluslararas\u0131 sempozyum d\u00fczenledi.\u201d<\/span><\/i><\/b>[11]<\/span><\/b><\/span><\/i><\/b><\/a><\/p>\n

\u201cHareketin okullar\u0131 bir\u00e7ok \u00fclkede neredeyse tek T\u00fcrk varl\u0131\u011f\u0131d\u0131r. Bu ger\u00e7ek T\u00fcrk entelijensiyas\u0131 taraf\u0131ndan teyit edilmektedir. Ekonomik ve Sosyal Ara\u015ft\u0131rmalar vakf\u0131 M\u00fcd\u00fcr\u00fc ve T\u00fcrkiye\u2019nin eski Londra B\u00fcy\u00fckel\u00e7isi (me\u015fhur mason) \u00d6zdem Sanberk, bu okullara y\u00f6nelik liberal demokratik T\u00fcrk se\u00e7kin yakla\u015f\u0131m\u0131n\u0131 \u015fu \u015fekilde \u00f6zetlemektedir: \u201cstratejik ifadeyle, bu okullar devlet taraf\u0131ndan desteklenmesi gereken bir \u015feydir; \u00e7\u00fcnk\u00fc bu \u00fclkelerde bir T\u00fcrk varl\u0131\u011f\u0131na sahip oluyorsunuz\u201d. Hareketin bu okullar\u0131 kurmas\u0131na kadar, T\u00fcrkiye\u2019de devlet, fikir \u00fcreten kurumlar, ara\u015ft\u0131rma merkezleri ve akademisyenler, teorik olarak bile olsa, b\u00f6yle bir uluslararas\u0131 projeden hi\u00e7 s\u00f6z etmemi\u015flerdir.\u201d<\/span><\/i><\/b>[12]<\/span><\/b><\/span><\/i><\/b><\/a><\/p>\n

\u201cAyr\u0131ca siyasal spektrumun sol taraf\u0131nda da bir de\u011fi\u015fim ger\u00e7ekle\u015fmi\u015ftir. Demokratik Solcu Ba\u015fbakan B\u00fclent Ecevit (1999\u20132002) G\u00fclen ve faaliyetlerini destekliyordu. \u00c7e\u015fitli zamanlarda bu faaliyetleri \u00f6vd\u00fc. 2000 y\u0131l\u0131nda \u0130svi\u00e7re, Davos\u2019ta D\u00fcnya Ekonomik Forumu\u2019nda yapt\u0131\u011f\u0131 konu\u015fmada, d\u00fcnyan\u0131n her yerindeki G\u00fclen okullar\u0131n\u0131n T\u00fcrk K\u00fclt\u00fcr\u00fcne nas\u0131l katk\u0131da bulundu\u011funu vurgulad\u0131. Gazeteciler ve Yazarlar Vakf\u0131 temsilcilerini makam\u0131nda kabul\u00fcnde, bu okullara olan deste\u011fini bir kez daha tekrarlad\u0131. \u00c7\u00fcnk\u00fc o bu okullar\u0131n T\u00fcrk k\u00fclt\u00fcr\u00fcn\u00fc alt\u0131 y\u00fcz y\u0131ll\u0131k Osmanl\u0131 Devleti\u2019nin ba\u015faramad\u0131\u011f\u0131 \u00f6l\u00e7\u00fcde yaymakta oldu\u011funa inan\u0131yordu. Ho\u015fg\u00f6r\u00fc ve kar\u015f\u0131l\u0131kl\u0131 anlay\u0131\u015f atmosferi ayn\u0131 zamanda cumhuriyet\u2019in kurucu partisi Cumhuriyet Halk Partisi\u2019ni de etkiledi. Bu parti son zamanlarda bir de\u011fi\u015fim ge\u00e7irdi. 1999 se\u00e7imlerinde a\u011f\u0131r bir hezimete u\u011frad\u0131ktan sonra, Deniz Baykal parti genel ba\u015fkanl\u0131\u011f\u0131ndan ayr\u0131lm\u0131\u015ft\u0131.\u201d<\/span><\/i><\/b>[13]<\/span><\/b><\/span><\/i><\/b><\/a><\/p>\n

\u0130\u015fte G\u00e2vurun tespiti<\/span><\/b>: \u201cFetullah G\u00fclen Yirmi birinci y\u00fczy\u0131l\u0131n ba\u015f\u0131nda do\u011fan ve \u00f6nem kazanmakta olan yeni ifade bi\u00e7iminin \u00f6nemli \u00f6rneklerindendir. G\u00fclen (modernite s\u00f6ylemleri i\u00e7inde \u00e7er\u00e7evelenen tan\u0131mlamalar\u0131n eski anlay\u0131\u015f\u0131na g\u00f6re) ne \u201ck\u00f6ktendinci\u201d ne de \u201csek\u00fclerist\u201dtir ve onun duru\u015fu: \u201ck\u00fcresel yerelle\u015fme\u201d ve \u201cdinisek\u00fclerle\u015fme\u201d ba\u011flam\u0131nda, stat\u00fckoyu a\u015fan bir d\u00fc\u015f\u00fcncedir<\/i><\/b>.<\/span>[14]<\/a> <\/span><\/span>(Yani Fetullah G\u00fclen, d\u00fcnyay\u0131 k\u00f6lele\u015ftirmek ve \u0130slami \u015fuuru k\u00f6rle\u015ftirmek isteyen, Siyonizmin Il\u0131ml\u0131 \u0130slam \u015fubesidir.)<\/span><\/b><\/p>\n

\u201cAncak yirminci y\u00fczy\u0131l\u0131n sonuna gelindi\u011fine, b\u00fcy\u00fck \u00e7at\u0131\u015fmalar\u0131n farkl\u0131, ayr\u0131 \u201cmedeniyetler\u201d aras\u0131nda olmad\u0131\u011f\u0131 a\u015fikar hale gelmi\u015ftir. Bu \u00e7at\u0131\u015fmalar k\u00fcreselle\u015fen geleceklerin, daha geleneksel modern sek\u00fclerizm ba\u011flam\u0131nda, k\u00fcreselle\u015fen kat\u0131 k\u00f6kten dincilikler ba\u011flam\u0131nda veya \u00e7ok k\u00fclt\u00fcrl\u00fc, \u00e7o\u011fulcu, birbiriyle ba\u011flant\u0131l\u0131 toplumlar ba\u011flam\u0131nda ele al\u0131nan, farkl\u0131 d\u00fc\u015f\u00fcnceleri aras\u0131ndayd\u0131. Bu gibi \u00e7at\u0131\u015fmalar zekice bir ifadeyle \u201ck\u00fcreselle\u015fmeler \u00e7at\u0131\u015fmas\u0131\u201d olarak adland\u0131r\u0131lmaktad\u0131r. K\u00fcreselle\u015fmenin \u00e7at\u0131\u015fan g\u00f6r\u00fc\u015fleri i\u00e7inde, Fetullah G\u00fclen k\u00fcreselle\u015fmi\u015f \u00e7ok k\u00fclt\u00fcrl\u00fc \u00e7o\u011fulculuk \u0130slami s\u00f6yleminin geli\u015fiminde \u00f6nemli bir g\u00fc\u00e7t\u00fcr. Ondan ilham alanlar\u0131n e\u011fitim faaliyetlerinin etkinli\u011finin de g\u00f6sterdi\u011fi gibi, onun g\u00f6r\u00fc\u015f\u00fc modern ile posmodern, k\u00fcresel ile yerel aras\u0131nda k\u00f6pr\u00fcler kurmakt\u0131r ve M\u00fcsl\u00fcmanlar ile gayrim\u00fcslimlerin gelece\u011fine y\u00f6nelik g\u00f6r\u00fc\u015fleri \u015fekillendiren \u00e7a\u011fda\u015f tart\u0131\u015fmalarda \u00f6nemli bir etkiye sahiptir.\u201d<\/span>[15]<\/span><\/span><\/a> (Yazara g\u00f6re, Fetullah\u00e7\u0131l\u0131k; M\u00fcsl\u00fcmanl\u0131kla masonlu\u011fu birbirlerine ba\u011flayan bir k\u00f6pr\u00fc gibidir.)<\/b><\/span><\/p>\n

\u201cG\u00fclen \u201cyeni ortaya \u00e7\u0131kan, modern zevkleri i\u00e7selle\u015ftirmi\u015f T\u00fcrk burjuvazisinin arzular\u0131 ve beklentilerini dile getirmektedir. T\u0131pk\u0131 Katoliklik i\u00e7inde Protestanl\u0131k\u2019\u0131n Avrupa burjuvazisinin yard\u0131m\u0131yla do\u011fmas\u0131 gibi, G\u00fclen hareketi de Ortodoks \u0130slam\u0131\u2019ndan do\u011fmaktad\u0131r<\/span><\/i><\/b>\u201d<\/span>[16]<\/a> <\/span><\/span>(Evet, Fetullah\u2019\u0131 \u00e7ok iyi tan\u0131yan ve reklam\u0131n\u0131 yapan Amerikal\u0131 yazara g\u00f6re: Nas\u0131l Protestanl\u0131kla, Klasik-Katolik anlay\u0131\u015ftan kopar\u0131lan H\u0131ristiyanl\u0131k, Siyonizm\u2019le uyumlu hale sokulmu\u015fsa; Fetullah\u00e7\u0131lar\u0131n Il\u0131ml\u0131 M\u00fcsl\u00fcmanl\u0131\u011f\u0131 da, \u0130slam\u2019\u0131 mevcut ehlis\u00fcnnet anlay\u0131\u015f\u0131ndan uzakla\u015ft\u0131r\u0131p, \u015feriat ve muamelat\u0131 d\u0131\u015flayan, sadece s\u00f6zde itikat ve ho\u015fg\u00f6r\u00fc esaslar\u0131na sahip \u00e7\u0131kan yeni bir din olu\u015fturma \u00e7abas\u0131d\u0131r.)<\/span><\/b><\/p>\n

S\u00fcper \u015feytanlar\u0131n yanl\u0131\u015f hesaplar\u0131!<\/span><\/b><\/p>\n

\u201cBir zamanlar\u0131n s\u00fcper g\u00fcc\u00fc Rusya\u2019n\u0131n hen\u00fcz kendi yaralar\u0131n\u0131 sarmakla me\u015fgul oldu\u011funa ve zaten bir \u00c7e\u00e7en sorununu \u00e7\u00f6zmekten bile aciz kald\u0131\u011f\u0131na inananlar, art\u0131k Rusya\u2019n\u0131n d\u00fcnya \u00fczerinde belirleyici hatta etkileyici konumda olmad\u0131\u011f\u0131n\u0131 sananlar aldan\u0131yordu. Oysa ABD\u2019nin en b\u00fcy\u00fck a\u00e7maz\u0131, yani tek belirleyici konumunda olmas\u0131, onun g\u00fcc\u00fcn\u00fc de\u011fil t\u00fckeni\u015fini yans\u0131t\u0131yordu. Bak\u0131n\u0131z, bir zamanlar Amerika istedi\u011fi yere askeri m\u00fcdahalede bulunuyor, istedi\u011fi yerde iktidarlar\u0131 belirliyor ama kimse onu engellemeye kalk\u0131\u015fam\u0131yordu. Rusya\u2019n\u0131n burnunun dibinde, Kafkaslar\u2019da bile, etkin hale geliyor, Rusya, yanda\u015flar\u0131n\u0131 b\u00f6lgeden geri \u00e7ekmekle yetiniyordu!… Ama \u015fimdi ayn\u0131 ABD Ukrayna\u2019ya sahip \u00e7\u0131kam\u0131yor, Ruslara s\u00f6z ge\u00e7iremiyordu.<\/span><\/p>\n

Bir d\u00f6nemler ABD, Irak sava\u015f\u0131n\u0131 bahane ederek yerle\u015fmek istedi\u011fi T\u00fcrkiye\u2019ye, bu defa do\u011frudan ve k\u0131l\u0131fs\u0131z ba\u015fvuruyor, Karadeniz\u2019de \u00fcs ve Anadolu\u2019da hava g\u00fcc\u00fc bulundurmak istedi\u011fini s\u00f6yl\u00fcyordu. Gerek\u00e7esi yok ama sorarsan\u0131z \u201c<\/span>uluslararas\u0131 ter\u00f6re kar\u015f\u0131 bir tedbir oldu\u011funu<\/i><\/b>\u201d ileri s\u00fcr\u00fcyor ve AKP sayesinde amac\u0131na ula\u015f\u0131yordu. Ama b\u00f6yle bir g\u00fcc\u00fcn asl\u0131nda kime kar\u015f\u0131 haz\u0131rland\u0131\u011f\u0131n\u0131 herkes biliyordu.<\/span><\/p>\n

Haz\u0131rl\u0131klar\u0131 ve davran\u0131\u015flar\u0131 b\u00fcy\u00fck bir stratejik konu\u015flanmayla a\u00e7\u0131klanabilecek d\u00fczeyde olmas\u0131na ra\u011fmen a\u00e7\u0131klamalar\u0131nda bunu \u201cter\u00f6rizmle m\u00fccadele\u201d olarak sunuyordu… Ge\u00e7mi\u015fte b\u00fcy\u00fck bir askeri g\u00fc\u00e7 olan Do\u011fu blo\u011fu ve ideolojik has\u0131m olan kom\u00fcnizm gibi b\u00fcy\u00fck tehditlere odakla\u015fan halk\u0131n\u0131 ve d\u00fcnya kamuoyunun b\u00fcy\u00fck bir k\u0131sm\u0131n\u0131, bug\u00fcn ufac\u0131k d\u00fc\u015fmanlara kar\u015f\u0131 birle\u015fmeye \u00e7a\u011f\u0131r\u0131yor, ve g\u00fcl\u00fcn\u00e7 duruma d\u00fc\u015f\u00fcyordu! Oysa korku ve ku\u015fku duyulan Sovyetler gibi g\u00fc\u00e7l\u00fc bir \u00fclkenin ona kar\u015f\u0131 olmas\u0131 i\u015flerini ne kadar kolayla\u015ft\u0131r\u0131yordu. Ama hala d\u00fcnya devletleri ve \u0130slam \u00fclkeleri asap bozacak kadar sessiz ve tepkisiz duruyor, k\u00fc\u00e7\u00fck bir iki kar\u015f\u0131 koyma ise; ABD sald\u0131r\u0131lar\u0131na do\u011fal bir g\u00f6r\u00fcn\u00fcm kazanma rol\u00fcnden \u00f6te bir anlam ifade etmiyordu. Avrupa kendi i\u015fleriyle me\u015fgul g\u00f6r\u00fcn\u00fcyor, y\u00fcz\u00fcne konan bir sine\u011fi kovalamak i\u00e7in yap\u0131lan el hareketlerine benzer tepkilerin \u00f6tesinde ciddi bir direni\u015f g\u00f6zlenmiyordu.<\/span><\/p>\n

D\u00fc\u015fman\u0131n ne kadar gerekli ve faydal\u0131 oldu\u011fu, onsuz bir ya\u015fam\u0131n ne kadar g\u00fc\u00e7 oldu\u011fu daha iyi kavr\u0131yor, ABD d\u00fc\u015fmans\u0131zl\u0131\u011f\u0131n s\u0131k\u0131nt\u0131lar\u0131 i\u00e7inde k\u0131vran\u0131rken birden \u201cRadikal \u0130slam\u201d tehlikesi ke\u015ffediliyordu. Acaba daha b\u00fcy\u00fck bir ter\u00f6rist sald\u0131r\u0131 olur da politikalar\u0131m\u0131z\u0131 me\u015frula\u015ft\u0131r\u0131r m\u0131 diye bekleniyor, belki de tertipleniyor; a\u015f\u0131r\u0131 \u015feriat\u00e7\u0131 k\u0131l\u0131fl\u0131 \u00f6rg\u00fctleri \u00f6nce Afganistan\u2019da \u015fimdi ise Suriye ve Irak\u2019ta devreye sokuyor, I\u015e\u0130D b\u00f6yle olu\u015fuyordu.<\/span><\/p>\n

Ancak Rusya\u2019n\u0131n bu derin sessizli\u011finin ve tepkisizli\u011finin arkas\u0131nda: g\u00fc\u00e7s\u00fczl\u00fck, \u00e7aresizlik ve tam bir teslimiyetin oldu\u011funu d\u00fc\u015f\u00fcnenler ciddi bi\u00e7imde yan\u0131l\u0131yor, bu tav\u0131r, hesapl\u0131 bir politikan\u0131n uygulanmas\u0131na benziyordu. ABD-\u0130srail ittifak\u0131n\u0131n sald\u0131r\u0131s\u0131na kar\u015f\u0131 hi\u00e7bir diren\u00e7 g\u00f6stermemek; Rusya\u2019n\u0131n bilin\u00e7li bir geri \u00e7ekilme manevras\u0131n\u0131 and\u0131r\u0131yordu. Rusya, tarih boyunca uygulad\u0131\u011f\u0131 stratejiyi tekrarl\u0131yor; Moskova\u2019n\u0131n varo\u015flar\u0131na kadar gelinmesine izin veriyor, k\u0131\u015f gelince kar\u015f\u0131 taarruza ge\u00e7meyi planl\u0131yor oldu\u011funu Ukrayna\u2019da ispatl\u0131yordu. Art\u0131k b\u00fct\u00fcn d\u00fcnyadaki bar\u0131\u015f\u00e7\u0131 ve demokrat Amerikal\u0131 imaj\u0131 yerini zalim, i\u015fgalci ve \u00e7\u0131karc\u0131 bir imaja b\u0131rak\u0131yordu. \u00c7aresiz insanlar\u0131n maruz kald\u0131\u011f\u0131 k\u00f6t\u00fc muameleler, \u00f6nce korku ve tela\u015fa kap\u0131lma, ama daha sonra savunma i\u00e7g\u00fcd\u00fcs\u00fc yarat\u0131yordu. Bu arada: \u201csadece halklar\u0131n tepkisinin yetmeyece\u011fi, bu tepkiyi \u00f6rg\u00fctleyecek bir akl\u0131n bulunmas\u0131 ve bunun g\u00fc\u00e7le desteklenmesinin gerekti\u011fi\u201d do\u011fruydu ve i\u015fte T\u00fcrkiye\u2019de b\u00f6yle bir ak\u0131l i\u015fliyordu ve Alt\u0131n Vuru\u015fa haz\u0131rlan\u0131yordu.<\/span><\/p>\n

\u201cABD y\u00f6netiminin planlar\u0131 ba\u015flang\u0131\u00e7ta kendisi a\u00e7\u0131s\u0131ndan do\u011fru gibi g\u00f6r\u00fcn\u00fcyordu. Ama ba\u015fkalar\u0131n\u0131n ve rakip odaklar\u0131n nas\u0131l tepki verece\u011fini ihmal ediyor ve bu derin sessizlik onun b\u00fct\u00fcn hesaplar\u0131n\u0131 bozuyordu. Bu yolun yanl\u0131\u015f oldu\u011funu art\u0131k onlar da g\u00f6r\u00fcyor ve kesinlikle de\u011fi\u015ftirilmesi gerekiyordu. De\u011fi\u015fmemesi ve bu sald\u0131rgan politikada \u0131srar edilmesi ise yeni ve bamba\u015fka bir d\u00fcnyan\u0131n kurulmas\u0131 anlam\u0131na geliyordu. ABD\u2019nin bundan sonraki her Alternatifi hem T\u00fcrkiye\u2019nin katk\u0131s\u0131na muhta\u00e7 bulunuyordu, hem de b\u00fct\u00fcn geli\u015fmeler bizi derinden etkiliyor ve ilgilendiriyordu\u201d<\/span><\/i><\/b><\/p>\n

Diyen Mahir Kaynak\u2019\u0131n<\/span>[17]<\/span><\/span><\/a><\/span> ve George Soros gibi para babalar\u0131n\u0131n uyar\u0131lar\u0131 da, art\u0131k Amerika\u2019y\u0131 kurtarmaya yetece\u011fe benzemiyordu. Graham Fuller Siyonist\u2019i bile Amerika\u2019dan ka\u00e7\u0131p Kanada\u2019ya yerle\u015fiyordu!<\/span><\/span> <\/span><\/span>\u00dczeyir Garih<\/span><\/b><\/span><\/b>\u2019in, \u00f6lmeden \u00f6nce: <\/span><\/span>\u201c\u0130srail\u2019in hayat \u015fans\u0131; Amerika ve Avrupa\u2019n\u0131n deste\u011fine de\u011fil; T\u00fcrkiye ve Rusya ile iyi ge\u00e7inmesine ve bunlar\u0131n kendi yan\u0131nda g\u00f6r\u00fcnmesine ba\u011fl\u0131d\u0131r!\u201d <\/span><\/i><\/b><\/span><\/b>s\u00f6zleriyle neyi kastetti\u011fi \u015fimdi daha iyi anla\u015f\u0131l\u0131yordu!<\/span><\/span><\/p>\n

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[1]<\/span><\/span><\/a> Sh:31<\/span><\/p>\n

<\/span>[2]<\/span><\/span><\/a> Sh: 83<\/span><\/p>\n<\/p><\/div>\n

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[3]<\/span><\/span><\/a> Sh: 87<\/span><\/p>\n<\/p><\/div>\n

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[4]<\/span><\/span><\/a>  Sevindi 1997, 49<\/span><\/p>\n<\/p><\/div>\n

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[5]<\/span><\/span><\/a> Sh: 227<\/span><\/p>\n<\/p><\/div>\n

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[6]<\/span><\/span><\/a> Sh: 231<\/span><\/p>\n<\/p><\/div>\n

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[7]<\/span><\/span><\/a> Sh: 267<\/span><\/p>\n<\/p><\/div>\n

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[8]<\/span><\/span><\/a> Sh: 273<\/span><\/p>\n<\/p><\/div>\n

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[9]<\/span><\/span><\/a> Sh: 84<\/span><\/p>\n<\/p><\/div>\n

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[10]<\/span><\/span><\/a> Sh:279<\/span><\/p>\n<\/p><\/div>\n

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[11]<\/span><\/span><\/a> Sh:281<\/span><\/p>\n<\/p><\/div>\n

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[12]<\/span><\/span><\/a> Sh:286<\/span><\/p>\n<\/p><\/div>\n

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[13]<\/span><\/span><\/a> Sh:276<\/span><\/p>\n<\/p><\/div>\n

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[14]<\/span><\/span><\/a> Sh:296<\/span><\/p>\n<\/p><\/div>\n

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[15]<\/span><\/span><\/a> Sh: 298<\/span><\/p>\n<\/p><\/div>\n

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[16]<\/span><\/span><\/a> Sh:77<\/span><\/p>\n<\/p><\/div>\n

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[17]<\/span><\/span><\/a> Star \/ 30.05.2004<\/span> <\/span><\/b><\/p>\n<\/p><\/div>\n","protected":false},"excerpt":{"rendered":"

Y\u0131llard\u0131r dile getirdi\u011fimiz ve dikkat \u00e7ekti\u011fimiz bir ger\u00e7ek var; Kendi sinsi s\u00f6m\u00fcr\u00fc saltanatlar\u0131n\u0131 y\u0131kacak, adil ve asil bir devrim yapacak beyin ve becerinin sahibi Erbakan oldu\u011funu fark eden Siyonist \u015feytanlar ve masonik ma\u015falar, Milli G\u00f6r\u00fc\u015f\u00fc etkisiz k\u0131lmak ve desteksiz b\u0131rakmak \u00fczere: a- Di\u011fer \u201cdindar ve muhafazak\u00e2r\u201d partileri cilalay\u0131p parlatmaya ba\u015flad\u0131lar. b- O g\u00fcne kadar \u201cgerici ve tehlikeli\u201d […]<\/p>\n","protected":false},"author":9,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[98],"tags":[],"class_list":["post-2991","post","type-post","status-publish","format-standard","hentry","category-ozel-yazilar"],"_links":{"self":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/2991","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/users\/9"}],"replies":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/comments?post=2991"}],"version-history":[{"count":0,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/2991\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/media?parent=2991"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/categories?post=2991"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/tags?post=2991"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}