{"id":3001,"date":"2014-08-28T20:07:37","date_gmt":"2014-08-28T20:07:37","guid":{"rendered":"https:\/\/www.millicozum.com\/mc\/2014\/08\/28\/turkculuk-ve-milliyetcilik-tartismalari\/"},"modified":"2014-08-28T20:07:37","modified_gmt":"2014-08-28T20:07:37","slug":"turkculuk-ve-milliyetcilik-tartismalari","status":"publish","type":"post","link":"https:\/\/www.millicozum.com\/mc\/2014\/eylul-2014\/turkculuk-ve-milliyetcilik-tartismalari\/","title":{"rendered":"T\u00dcRK\u00c7\u00dcL\u00dcK VE M\u0130LL\u0130YET\u00c7\u0130L\u0130K TARTI\u015eMALARI"},"content":{"rendered":"\n

\u00a0\u201cT\u00fcrk Milleti\u201d: Necip T\u00fcrk kavminin y\u00fcksek inanc\u0131, insani ama\u00e7lar\u0131 ve kahramanl\u0131k damar\u0131yla; Anadolu\u2019daki, Balkanlar\u2019daki, Kafkaslar\u2019daki, Ortado\u011fu\u2019daki farkl\u0131 k\u00f6ken ve k\u00fclt\u00fcrdeki insanlar\u0131, \u0130slamiyet mayas\u0131, adalet kimyas\u0131 ve devlet-medeniyet DNA\u2019s\u0131yla meczedip b\u00fct\u00fcnle\u015ftirdi\u011fi ve b\u00fct\u00fcn d\u00fcnyan\u0131n b\u00f6yle bilip tarif etti\u011fi, tarihi ve tabii ger\u00e7ekli\u011fin ifadesidir. T\u00fcrk Milleti kavram\u0131; K\u00fcrtleri, \u00c7erkezleri, g\u00f6\u00e7menleri asla ink\u00e2r ve istihfaf (hafife alma) de\u011fildir; hatta hepsini bar\u0131nd\u0131ran ve onurland\u0131ran bir tariftir. Anadolu co\u011frafyas\u0131n\u0131 T\u00fcrkiye, sayd\u0131\u011f\u0131m\u0131z asil ve aziz topluluklar\u0131 T\u00fcrk Milleti yapan bu \u015fanl\u0131 ve \u015fansl\u0131 kavmin varl\u0131\u011f\u0131n\u0131 ve kurucu rehberlik pay\u0131n\u0131 ink\u00e2r etmek, hem kaderin taksimine itiraz gafleti, hem de fiili birlik ve dirli\u011fimizi dinamitleme giri\u015fimidir. Bunun yan\u0131nda \u0130slam\u2019\u0131 d\u0131\u015flayan veya \u201cT\u00fcrkl\u00fc\u011f\u00fcn aksesuar\u0131\u201d gibi yakla\u015fan kesimler de, hem milletimize, hem de y\u00fcce dinimize kar\u015f\u0131 en b\u00fcy\u00fck k\u00f6t\u00fcl\u00fc\u011f\u00fc i\u015flemektedir. \u00dcstelik bu sat\u0131rlar\u0131 yazan karde\u015finizin bir taraf\u0131 ZAZA k\u00f6kenlidir.<\/span><\/b><\/p>\n

Fikirleri ve felsefesi \u00e7ok tart\u0131\u015f\u0131lan ve zaman zaman yine g\u00fcndeme ta\u015f\u0131nan Nihal Ats\u0131z\u2019\u0131n T\u00fcrk\u00e7\u00fcl\u00fck anlay\u0131\u015f\u0131n\u0131, inan\u00e7 d\u00fcnyas\u0131n\u0131, karakter yap\u0131s\u0131n\u0131; ciddi ve ger\u00e7ek\u00e7i bir ara\u015ft\u0131rmayla, \u00fcstelik net bir tav\u0131rla ortaya koyan, b\u00f6ylece hem Nihal Ats\u0131z\u2019\u0131n hem de d\u00fc\u015f\u00fcnce tarz\u0131n\u0131n daha iyi anla\u015f\u0131lmas\u0131na kolayl\u0131k sa\u011flayan bir kitaba \u201cSon T\u00fcrk\u00e7\u00fc Ats\u0131z\u201d isminin koyulmas\u0131n\u0131 anlaml\u0131 bulmam\u0131\u015ft\u0131m. Acaba Onun T\u00fcrk\u00e7\u00fcl\u00fck anlay\u0131\u015f\u0131 akla, mant\u0131\u011fa, vicdana, \u0130slam\u2019a ve bilimsel dayanaklara ayk\u0131r\u0131 bulundu\u011fu i\u00e7in mi, Milliyet\u00e7i kesimlerce terk edilmi\u015fti ve bu y\u00fczden Nihal Ats\u0131z\u2019la bu ak\u0131m sona ermi\u015fti? Yoksa halk\u0131m\u0131z\u0131n Milliyet\u00e7ilik damar\u0131 tamamen kuruyuvermi\u015fti de bu nedenle mi yeni Nihal Ats\u0131z\u2019lar yeti\u015fmemi\u015fti? Sorusuna kap\u0131 araland\u0131\u011f\u0131 kanaatine varm\u0131\u015ft\u0131m. Bu ikincisini kabullenmek topyek\u00fcn Milletimize haks\u0131zl\u0131k ve hakaret say\u0131lacakt\u0131r. Hi\u00e7bir insan\u0131n her g\u00f6r\u00fc\u015f\u00fc iyi veya her y\u00f6n\u00fc k\u00f6t\u00fc de\u011fildir; Nihal Ats\u0131z da T\u00fcrk Milletinin ba\u011f\u0131ms\u0131zl\u0131k ve bekas\u0131, devletimizin g\u00fc\u00e7lenip kalk\u0131nmas\u0131, bilin\u00e7li, bilgili ve sa\u011fl\u0131kl\u0131 nesiller haz\u0131rlanmas\u0131 hususunda belki samimi gayretler ve gayeler ta\u015f\u0131m\u0131\u015ft\u0131r. Ancak bu hedeflere nas\u0131l ula\u015f\u0131laca\u011f\u0131 konusundaki d\u00fc\u015f\u00fcnce ve y\u00f6ntemleri akl\u0131selime, bilimsel verilere, tarihi ve sosyolojik ger\u00e7eklere, ortak vicdani kanaatlere ve tabi \u0130slami prensiplere ayk\u0131r\u0131d\u0131r. <\/span><\/b><\/p>\n

B\u00f6ylesi \u015fahsiyetlerin \u0130slam\u2019a, Kur\u2019an\u2019a ve \u015eeriata bu denli kar\u015f\u0131 olmalar\u0131n\u0131n bir nedeni de; maalesef Kur\u2019an\u2019\u0131 yanl\u0131\u015f yorumlayan, Resulullah\u2019\u0131 yanl\u0131\u015f tan\u0131tan; akl\u0131selime, m\u00fcspet bilime, do\u011fal ya\u015fam prensiplerine ve \u00e7a\u011fda\u015f gereksinimlere ayk\u0131r\u0131 fetvalar\u0131 ve taklit\u00e7i uygulamalar\u0131 din diye dayatan yobaz ki\u015filerin ve ba\u011fnaz kesimlerin tavr\u0131d\u0131r. Oysa as\u0131rlar \u00f6ncesi \u015fartlar ve ihtiya\u00e7lar do\u011frultusunda Kur\u2019an\u2019dan ve S\u00fcnnetten \u00e7\u0131kar\u0131lan ve \u015eeriat kitaplar\u0131nda yer alan kurallar\u0131, y\u00fczlerce kat geli\u015fmi\u015f ve de\u011fi\u015fmi\u015f olan bug\u00fcnk\u00fc standartlara uydurmaya \u00e7al\u0131\u015fmak bo\u015funa bir \u00e7abad\u0131r. \u0130nsanda hayranl\u0131k uyand\u0131ran ve \u00e7ok kompleks bir yap\u0131da yarat\u0131lan h\u00fccrelerden, genlerden gezegenlere, milyarlarca canl\u0131 t\u00fcrlerinden galaksilere, olduk\u00e7a m\u00fckemmel tabiat\u0131n ve muhte\u015fem kainat\u0131n k\u00f6r tesad\u00fcfler sonucu kendili\u011finden olu\u015famayaca\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnen her ak\u0131l sahibi, sonsuz kudret ve rahmet sahibi Allah\u2019\u0131n varl\u0131\u011f\u0131n\u0131 elbette inkara kalk\u0131\u015fmayacakt\u0131r. Ancak, insan\u0131 farkl\u0131 ve faziletli k\u0131lan Y\u00fcce Allah\u2019\u0131n, herhalde bir dini, d\u00fczeni, prensipleri, el\u00e7ileri ve emirleri oldu\u011fu da muhakkakt\u0131r. Birbirleriyle daha kolay tan\u0131\u015fmalar\u0131, dayan\u0131\u015fmalar\u0131 ve farkl\u0131 meziyet ve marifetlerinden yararlanmalar\u0131 i\u00e7in de\u011fi\u015fik kavim ve kabileler \u015feklinde yaratt\u0131\u011f\u0131 insanlardan baz\u0131s\u0131n\u0131 di\u011ferlerinden \u00fcst\u00fcn ve ayr\u0131cal\u0131kl\u0131 k\u0131lmas\u0131 ve bir toplumun kendilerini ba\u015fkalar\u0131n\u0131 hor g\u00f6rmeye ve s\u00f6m\u00fcrmeye lay\u0131k bulmas\u0131; Allah\u2019\u0131n adaletine ayk\u0131r\u0131d\u0131r ve b\u00f6yle d\u00fc\u015f\u00fcnmek zaten \u0131rk\u00e7\u0131l\u0131kt\u0131r. Mustafa Kemal\u2019in y\u00fczlerce \u015fiir i\u00e7inden \u00f6zellikle ve bilin\u00e7li bir tercihle Milli mar\u015f olarak se\u00e7ti\u011fi \u0130stiklal Mar\u015f\u0131m\u0131z\u0131n \u015fairi merhum Akif\u2019in m\u00fcspet milliyet\u00e7ilik anlay\u0131\u015f\u0131 hakl\u0131 ve kayna\u015ft\u0131r\u0131c\u0131 iken, \u0130slam\u2019\u0131 d\u0131\u015flayan ve su\u00e7layan T\u00fcrk\u00e7\u00fcl\u00fck yakla\u015f\u0131m\u0131, milli ve manevi dinamikleri k\u0131s\u0131rla\u015ft\u0131r\u0131c\u0131 ve b\u00fcnyemizdeki di\u011fer kavim ve k\u00f6kenleri k\u0131\u015fk\u0131rt\u0131c\u0131d\u0131r.<\/span><\/b><\/p>\n

Unutmayal\u0131m ki \u00f6nemli ve k\u0131ymetli \u015feylerin taklidi \u00fcretilir, her zaman gerekli ve ge\u00e7erli olan de\u011ferler istismar edilir.<\/span><\/b><\/p>\n

<\/span><\/b>\u2022 \u0130SLAM\u0130YET, \u00e7ok de\u011ferli ve gerekli \u0130lahi ve evrensel bir m\u00fcessesedir; bu nedenle istismar edilir. G\u00fcn\u00fcm\u00fczde: 1- Il\u0131mla\u015ft\u0131rarak 2- Kat\u0131la\u015ft\u0131rarak din istismar\u0131 s\u00fcrd\u00fcr\u00fclmektedir. Baz\u0131 \u0131l\u0131ml\u0131-Protestan cemaatleri ve tarikatlar\u0131 da, El Kaide tipi radikal anar\u015fi \u00f6rg\u00fctlerini de asl\u0131nda ayn\u0131 odaklar besleyip y\u00f6nlendirir.<\/span><\/p>\n

<\/span>\u2022 M\u00fcsbet M\u0130LL\u0130YETC\u0130L\u0130K de; olduk\u00e7a \u00f6nemlidir ve bir toplumun nefsi yerindedir. Her insan\u0131n nefsi; kendi haklar\u0131n\u0131 ve \u00e7\u0131karlar\u0131n\u0131 savunmak, tehdit ve tecav\u00fczlere kar\u015f\u0131 haysiyet ve h\u00fcrriyetini korumak i\u00e7in elbette gereklidir. Ama sap\u0131t\u0131p azg\u0131nla\u015f\u0131rsa nefis insan\u0131n ba\u015f\u0131na bela getirir. Kendi \u015ferefine ve ailesine sahip \u00e7\u0131kmayanlara \u201cNEF\u0130SS\u0130Z\u201d denir. Bunun gibi Milliyet\u00e7ilikte bir toplumun izzeti nefsidir, haysiyet ve h\u00fcrriyetini koruma refleksidir. Milliyet\u00e7ilik iki t\u00fcrl\u00fc istismar edilir:<\/span><\/p>\n

<\/span>1- Irk\u00e7\u0131l\u0131k yaparak ve \u0130slam\u2019dan soyutla\u015ft\u0131r\u0131p yozla\u015ft\u0131rarak nefret ettirilir. Oysa \u0130slam Aziz Milletimizin birlik mayas\u0131, dirlik kimyas\u0131 ve hatta devlet ve Medeniyet DNA\u2019s\u0131 yerindedir.<\/span><\/p>\n

<\/span>2- M\u00fcsbet milliyet\u00e7ili\u011fin ve tarih boyunca bizi d\u00fcnyaya \u015ferefle tan\u0131t\u0131c\u0131 me\u015fhur ve me\u015fru s\u0131fat\u0131m\u0131z olan T\u00fcrk kimli\u011finin, kas\u0131tl\u0131 ve \u0131srarl\u0131 bir tav\u0131rla \u0131rk\u00e7\u0131l\u0131k gibi g\u00f6sterilmesi ise, ikinci bir tehlikedir.<\/span><\/p>\n

<\/span>\u2022 Ve MUSTAFA KEMAL; \u015fanl\u0131 Kurtulu\u015f ve yeniden kurulu\u015f M\u00fccadelemizin \u00f6nc\u00fc \u015fahsiyeti; tarihi direni\u015f ve talihli dirili\u015f hamlemizin simgesidir; bu nedenle iki t\u00fcrl\u00fc istismar edilir:<\/span><\/p>\n

1- Kimileri Onu tabula\u015ft\u0131r\u0131p, putla\u015ft\u0131r\u0131p, hatta bazen tanr\u0131la\u015ft\u0131r\u0131p; kendi dinsiz ve Darwinist ideolojilerine ve masonik hedeflerine Atat\u00fcrk\u2019\u00fc alet ve toplumu nefret ettirmektedir.<\/span><\/p>\n

2- Ama kimileri de, Atat\u00fcrk\u2019\u00fc din d\u00fc\u015fman\u0131 g\u00f6sterip, halk\u0131m\u0131za onun rejiminden kurtaracaklar\u0131n\u0131 vaad edip; emperyalizm ve Siyonizm u\u015fakl\u0131klar\u0131na sahte dindarl\u0131klar\u0131n\u0131 bir k\u0131l\u0131f olarak ge\u00e7irmektedir.<\/span><\/p>\n

Oysa Atat\u00fcrk \u0130slam\u2019a de\u011fil, yozla\u015fm\u0131\u015f baz\u0131 kurallara ve kofla\u015fm\u0131\u015f kurumlara kar\u015f\u0131 birisidir. \u201c\u015eeriat\u201d<\/b> diye on \u00fc\u00e7 as\u0131r \u00f6ncesi Emevi, Abbasi, Sel\u00e7uklu ve Osmanl\u0131 d\u00f6neminin \u015fartlar\u0131 ve ihtiya\u00e7lar\u0131 i\u00e7in Kur\u2019an ve S\u00fcnnetten \u00e7\u0131kar\u0131lan fetvalar\u0131 bu g\u00fcne aynen uygulamaya kalk\u0131\u015fmak divaneliktir ve m\u00fcmk\u00fcn de\u011fildir. Ancak: Akl\u0131 Selimin, M\u00fcsbet bilimin, vicdani tatmin ve kanaatin, tarihi birikimin, Kur\u2019an\u2019\u0131 Kerim\u2019in ve Peygamber \u00f6\u011fretilerinin, hepsinin ortakla\u015fa gerekli, g\u00fczel ve yararl\u0131 buldu\u011fu do\u011frular\u0131 esas alarak ve bunlara ayk\u0131r\u0131 yanl\u0131\u015flardan sak\u0131narak, \u00e7a\u011f\u0131m\u0131z\u0131n ihtiya\u00e7lar\u0131na ve Milli yap\u0131m\u0131za uygun adil bir d\u00fczen kurmam\u0131z; b\u00f6ylece Din ile Devleti kar\u0131\u015ft\u0131rmak de\u011fil, ama bar\u0131\u015ft\u0131rmam\u0131z ve ge\u00e7mi\u015fimizle gelece\u011fimizi uzla\u015ft\u0131rmam\u0131z \u00f6nemlidir. <\/span><\/p>\n

Mustafa Kemal\u2019in samimi inanc\u0131n\u0131n, Allah\u2019a ba\u011fl\u0131l\u0131\u011f\u0131n\u0131n ve Kur\u2019an\u2019a sayg\u0131s\u0131n\u0131n resmi tescilli belgesi \u0130stiklal Mar\u015f\u0131m\u0131zd\u0131r. \u00c7\u00fcnk\u00fc \u201cBu Ezanlar ki, \u015fahadetleri dinin temeli, Ebedi yurdumun \u00fcst\u00fcnde benim inlemeli\u201d <\/i><\/b>dizelerini bar\u0131nd\u0131ran Mehmet Akif\u2019in \u015fiirini, y\u00fczlerce \u015fiir aras\u0131ndan \u00f6zelikle ve bilin\u00e7le se\u00e7mi\u015ftir. Merhum Mehmet Akif Ersoy\u2019un \u0130stiklal Mar\u015f\u0131m\u0131zdaki \u201ckahraman \u0131rk\u0131ma bir g\u00fcl\u201d<\/i><\/b> dizelerindeki ifadeleri asla \u0131rk\u00e7\u0131l\u0131k kas\u0131tl\u0131 de\u011fil, T\u00fcrklerin kahramanl\u0131k damar\u0131n\u0131 vurgulamak ve kam\u00e7\u0131lamak i\u00e7indir. \u00c7\u00fcnk\u00fc Akif\u2019in \u0131rk\u00e7\u0131l\u0131\u011f\u0131 reddedip lanetleyen \u015fu m\u0131sralar\u0131 onun m\u00fcspet milliyet\u00e7ilik kanaatinin belgesidir:<\/span><\/p>\n

<\/span><\/p>\n

\u201cHani, milliyetin \u0130SLAM idi\u2026 Kavmiyet ne?<\/span><\/p>\n

Sar\u0131l\u0131p s\u0131ms\u0131k\u0131 dursayd\u0131n a milliyetine\u2026<\/span><\/p>\n

\u201cArnavutluk\u201d ne demek? Var m\u0131 \u015feraitte yeri?<\/span><\/p>\n

K\u00fcfr olur, ba\u015fka de\u011fil, kavmini s\u00fcrmek ileri!<\/span><\/p>\n

<\/span><\/p>\n

Arab\u0131n T\u00fcrk\u2019e; Laz\u2019\u0131n \u00c7erkes\u2019e, yahud K\u00fcrt\u2019e;<\/span><\/p>\n

Acemin \u00c7inliye r\u00fcchan\u0131 varm\u0131\u015f? Nerde!<\/span><\/p>\n

M\u00fcsl\u00fcmanl\u0131kta \u201canas\u0131r\u201d (\u0131rk\u00e7\u0131l\u0131k)m\u0131 olur mu\u015f? Ne gezer!<\/span><\/p>\n

Fikri kavmiyeti tel\u2019in ediyor Peygamber\u201d[1]<\/span><\/p>\n

<\/span><\/p>\n

Tarih bir milletin ortak beyni ve birikimidir. Geni\u015f bir hende\u011fi atlamak i\u00e7in h\u0131zlanmak \u00fczere biraz geriye gidildi\u011fi gibi, yeni ve Milli at\u0131l\u0131mlar i\u00e7in de tarihimizden h\u0131z ve heyecan almam\u0131z ve gelece\u011fi ge\u00e7mi\u015fin \u00fczerine kurmam\u0131z gerekir. Bu nedenle \u00f6zellikle yak\u0131n ge\u00e7mi\u015fimizdeki, \u00f6rne\u011fin Sultan Vahdettin\u2019le Mustafa Kemal gibi \u015fahsiyetleri d\u00fc\u015fman g\u00f6sterip bo\u011fu\u015fturmak yerine, onlar\u0131 uyu\u015fturmak ve kutlu gelecek in\u015fas\u0131na uygun yorumlamak daha hay\u0131rl\u0131 ve yararl\u0131 bir d\u00fc\u015f\u00fcncedir. Yoksa bir taraf\u0131n birisini hain, kar\u0131\u015f\u0131 taraf\u0131n di\u011ferini k\u00e2fir sayd\u0131\u011f\u0131 ve kampla\u015ft\u0131\u011f\u0131 bir toplum, mutlu ve g\u00fc\u00e7l\u00fc ortak bir gelecek nas\u0131l in\u015fa edecektir?<\/span><\/p>\n

Ben \u015fimdi Nihal Ats\u0131z\u2019\u0131n \u015fahsi hayat\u0131 ve hat\u0131ras\u0131 de\u011fil, fikir ve felsefe yap\u0131s\u0131 \u00fczerinde durmak istiyorum.<\/span><\/b><\/p>\n

A\u00e7\u0131k \u0130nk\u00e2rc\u0131l\u0131\u011f\u0131 ve Kat\u0131 \u0130slam Kar\u015f\u0131tl\u0131\u011f\u0131<\/span><\/b><\/span><\/p>\n

Nihal Ats\u0131z, \u201cKur\u2019an\u2019\u0131n Allah kelam\u0131 de\u011fil, Muhammed\u2019in kendi talimat\u0131 oldu\u011funu\u201d<\/i> savunmaktad\u0131r. Yani ona g\u00f6re Hz. Muhammed \u201cBen Peygamberim\u201d diye ortaya \u00e7\u0131k\u0131p halk\u0131 aldatan, ha\u015fa bir sahtek\u00e2r konumundad\u0131r.<\/span><\/b><\/p>\n

Ats\u0131z Mecmua’n\u0131n 12. say\u0131s\u0131nda yay\u0131nlanan “Ayn\u0131 Tarihi Yanl\u0131\u015fl\u0131\u011fa D\u00fc\u015f\u00fcyoruz” adl\u0131 makalesinde “Dilimize \u00f6nce Allah girerek Tanr\u0131\u2019y\u0131 kovdu. Arkas\u0131ndan ‘Muhammed’ geldi<\/b>” diyerek derin kinini g\u00f6stermektedir.[2]<\/b> Yine Ats\u0131z Mecmua’n\u0131n 17. say\u0131s\u0131nda \u00e7\u0131kan “\u00c7anakkale Sava\u015f\u0131” adl\u0131 makalesinde, gen\u00e7li\u011fin bir gemiyle e\u011flenip i\u00e7erek \u00c7anakkale\u2019ye gitmesini ele\u015ftirir ve T\u00fcrk gen\u00e7li\u011fine \u015f\u00f6yle seslenir: “Sen Arap Muhammed’in mezar\u0131n\u0131 art\u0131k b\u0131rakt\u0131ktan sonra senin k\u00e2ben \u00c7anakkale, Sakarya ve Dumlup\u0131nar de\u011fil midir? Sen k\u00e2bene, rahat bir geminin i\u00e7inde cazbant dinleyerek mi, yoksa yal\u00e7\u0131n yollarda vaktiyle \u00c7anakkale’de T\u00fcrk vatan\u0131n\u0131 korumaya ko\u015fanlar\u0131n \u00e7ekti\u011fi zahmeti \u00e7ekerek, yayan m\u0131 gitmek istersin?\u201d<\/b>[3]<\/b><\/span><\/i> (sh: 530)<\/span><\/p>\n

\u00d6nce; \u201cKur\u2019an\u2019\u0131n Muhammed\u2019in talimat\u0131\u201d oldu\u011funu s\u00f6ylemek Hz. Peygamberin kendi kafas\u0131ndan kurgulad\u0131\u011f\u0131 \u015feylerle, bunlar Allah kelam\u0131 diye insanlar\u0131 aldatt\u0131\u011f\u0131n\u0131 iddia etmektir. Ki bu Onu -ha\u015fa- yalanc\u0131l\u0131k ve sahtek\u00e2rl\u0131kla ithamla e\u015fde\u011ferdir. Ve zaten o g\u00fcn\u00fcn m\u00fc\u015friklerinden g\u00fcn\u00fcm\u00fcz\u00fcn Ha\u00e7l\u0131 m\u00fcste\u015friklerine kadar b\u00fct\u00fcn k\u00e2firlerin ortak iftiras\u0131: \u201cKur\u2019an\u2019\u0131 Hz. Muhammed\u2019in kendisi haz\u0131rlay\u0131p, Allah bana vahyediyor diye halk\u0131 pe\u015fine takmas\u0131d\u0131r.\u201d<\/i><\/b><\/span><\/p>\n

\u201cDe ki: ben ancak sizin gibi bir be\u015ferim. Sadece bana, sizin \u0130lah\u0131n\u0131z\u0131n tek bir ilah oldu\u011fu vahyolunuyor\u201d <\/span><\/i><\/b>(Fussilet: 6) \u201cSahibiniz (Peygamberiniz olan Hz. Muhammed AS. Asla Haktan) sapmad\u0131 ve azg\u0131nla\u015fmad\u0131. O kendi kafas\u0131ndan ve havas\u0131ndan konu\u015fmaz. O(nun s\u00f6yledikleri) ancak (Allah taraf\u0131ndan) vahyolunan bir vahiydir\u201d <\/i><\/b>(Necm: 2-3-4)gibi y\u00fcze yak\u0131n ayetin ve y\u00fczlerce hadisin haber verdi\u011fi gibi, Kur\u2019an\u2019\u0131 Kerim, Hz. Peygamber Efendimizin kendi kurgu ve kuruntular\u0131 de\u011fil, bizzat Allah\u2019\u0131n vahyetti\u011fi ger\u00e7eklerdir. \u0130man\u0131n ve \u0130slam\u2019\u0131n bu en temel hakikatini ink\u00e2r edip \u201cKur\u2019an Muhammed\u2019in talimat\u0131d\u0131r\u201d <\/i><\/b>diyen birisi, bu a\u00e7\u0131k inkar\u0131ndan sonra bir de kalk\u0131p \u201c\u0130slam T\u00fcrk\u2019\u00fcn ve Turan\u2019\u0131n dinidir\u201d <\/i><\/b>demesi, inanmad\u0131\u011f\u0131 \u0130slam\u2019\u0131 istismar etme, aksesuar olarak de\u011ferlendirme ve halka ho\u015f g\u00f6r\u00fcnme niyetiyledir.<\/span><\/p>\n

Maalesef \u015fu sorular\u0131n yan\u0131t\u0131 bir t\u00fcrl\u00fc verilmemektedir: \u0130slam d\u0131\u015f\u0131 bir T\u00fcrk\u00e7\u00fcl\u00fck d\u00fc\u015f\u00fcncesinin: Hukuki kurallar\u0131, iktisadi esaslar\u0131, siyasi (devlet ve h\u00fck\u00fcmet sistemiyle ilgili) kanunlar\u0131 var m\u0131d\u0131r, varsa nelerdir? Oturup bir \u201cT\u00fcrkl\u00fck anayasas\u0131\u201d yap\u0131labilir mi? Ha\u00e7l\u0131 Bat\u0131dan kopya edilen kanun, kural ve kurumlara biraz da \u0130slam sosu ekleyerek uydurulup uygulanacak bir d\u00fczenle bu millet nereye varabilir?<\/span><\/b><\/p>\n

Asr\u0131saadetten g\u00fcn\u00fcm\u00fcze Milyarlarca M\u00fcsl\u00fcman\u0131n, milyonlarca evliya ve uleman\u0131n: \u201cHz. Muhammed\u2019in kendi uydurdu\u011fu s\u00f6z ve h\u00fck\u00fcmlere Allah kelam\u0131 diye aldan\u0131p kap\u0131ld\u0131klar\u0131n\u0131 ve b\u00f6yle bir yalan\u0131n ve sahtekarl\u0131\u011f\u0131n pe\u015fine tak\u0131ld\u0131klar\u0131n\u0131\u201d <\/i><\/b>iddia edecek kadar sap\u0131tanlar\u0131n, bu millete ve insanl\u0131k alemine verecekleri hi\u00e7bir \u015fey olmad\u0131\u011f\u0131 kesindir.<\/span><\/p>\n

Hayat felsefemiz; Vah\u015fi hayvanlar ve d\u00fc\u015fmanlarla dolu ormanl\u0131k bir alanda ve gece karanl\u0131\u011f\u0131nda, kurtulu\u015f yolunu bulmak i\u00e7in: \u0130man \u0131\u015f\u0131\u011f\u0131m\u0131z, Kur\u2019an haritam\u0131z, ak\u0131l pusulam\u0131z, Resul\u00fcllah rehberimiz, M\u00fcsbet milliyet\u00e7ilik ise gayretimiz ve direncimiz yerindedir. Y\u00fcce Yarat\u0131c\u0131m\u0131z\u0131n buyruklar\u0131na uyarak Onun r\u0131zas\u0131n\u0131 aramak, \u00f6l\u00fcm sonras\u0131 sonsuzluk hayat\u0131na haz\u0131rlanmak; \u00dclkemize, milletimize ve devletimize sahip \u00e7\u0131k\u0131p hizmet sunmak amac\u0131yla ya\u015famak ve insanl\u0131\u011f\u0131n hayr\u0131na fedak\u00e2rl\u0131kta bulunmak yeg\u00e2ne hedefimizdir. <\/span><\/b><\/p>\n

Ayd\u0131nl\u0131k\u2019\u0131n karanl\u0131k kafalar\u0131ndan \u00d6zdemir \u0130nce\u2019nin \u201cKur\u2019an\u2019da de\u011fi\u015fiklik yap\u0131lm\u0131\u015ft\u0131r\u201d imas\u0131 ve iftiras\u0131!<\/i><\/b><\/span><\/p>\n

25 Ekim 2013 tarihli yaz\u0131s\u0131nda \u201cTanr\u0131 s\u00f6z\u00fc (Allah Kelam\u0131) oldu\u011fu i\u00e7in de\u011fi\u015fmez yasa olarak kabul edilen din kurallar\u0131n\u0131n toplum ve bireyin beynini ve y\u00fcre\u011fini ta\u015fla\u015ft\u0131rd\u0131\u011f\u0131n\u0131 kabul etmeden laik olmak m\u00fcmk\u00fcn de\u011fildir. B\u00f6yle bir kutsal kurallar toplam\u0131n\u0131n ge\u00e7erli oldu\u011fu toplumda zaten demokrasinin \u201cD\u201dsi bile hayat bulamaz\u201d <\/i><\/b>diyerek Dini Kurallara uyduklar\u0131 i\u00e7in b\u00fct\u00fcn M\u00fcsl\u00fcmanlara \u201cbeyni ve y\u00fcre\u011fi ta\u015fla\u015fm\u0131\u015f\u201d <\/i><\/b>\u015feklinde a\u015fa\u011f\u0131lay\u0131p hakaret ya\u011fd\u0131ran \u00d6zdemir \u0130nce sapk\u0131n\u0131 \u201c\u0130slam dininin kutsal kitab\u0131 Kur\u2019an\u2019\u0131n vahiy yoluyla indi\u011fi ve Allah\u2019\u0131n kelam\u0131n\u0131n hi\u00e7 de\u011fi\u015fmedi\u011fi, sadece bir iddiad\u0131r. Kur\u2019an, Hz. Muhammed\u2019in \u00f6l\u00fcm\u00fcnden y\u0131llarca sonra derlenmi\u015f ve kitapla\u015fm\u0131\u015ft\u0131r. Bu s\u00fcre\u00e7te her \u015fey m\u00fcmk\u00fcnd\u00fcr\u201d <\/i><\/b>diyerek, Kur\u2019an\u2019\u0131n Hz. Peygamberden sonra de\u011fi\u015ftirildi\u011fini iddia edecek kadar kafirle\u015fip sald\u0131r\u0131yordu!<\/span><\/p>\n

\u015eimdi as\u0131l soru \u015fuydu: Bu ulusalc\u0131 d\u00f6nmelerle, baz\u0131 \u0131rk\u00e7\u0131 T\u00fcrk\u00e7\u00fclere: \u201cKur\u2019an\u2019\u0131 Hz. Muhammed\u2019in uydurdu\u011fu veya Ondan sonra bozuldu\u011fu\u201d<\/i><\/b> \u015feklindeki ortak kanaatleri hangi \u015feytanlar \u00f6\u011fretiyordu?<\/span><\/p>\n

Yavuz B\u00fclent Bakiler, “Ats\u0131z \u015eamanist miydi?” ba\u015fl\u0131kl\u0131 yaz\u0131s\u0131nda ayn\u0131 konuya de\u011finmi\u015ftir: “S\u0131rr\u0131 Y\u00fcksel Cebeci’nin bir yaz\u0131s\u0131, baz\u0131 kafalar\u0131 kar\u0131\u015ft\u0131rd\u0131. Cebeci\u2019ye g\u00f6re Nihal Ats\u0131z ile Alparslan T\u00fcrke\u015f’in aras\u0131n\u0131n a\u00e7\u0131lmas\u0131, Ats\u0131z’\u0131n, T\u00fcrk’\u00fcn milli dini olarak \u015eamanizm\u2019i kabul etmesinden do\u011fdu. Ats\u0131z’\u0131n \u015eamanizm\u2019i kar\u015f\u0131s\u0131nda T\u00fcrke\u015f \u0130slam’\u0131 benimsiyordu.<\/span><\/i> (sh: 531-532)<\/span><\/p>\n

Nihal Ats\u0131z, \u201c\u0130slamiyet\u2019in T\u00fcrkleri geriletti\u011fine ve k\u00f6rletti\u011fine<\/i>\u201d inanmaktad\u0131r!<\/span><\/b><\/span><\/p>\n

\u201cT\u00fcrklere milli mazisini unutturan \u00f6nce Manihaizm, sonra da \u0130slamiyet olmu\u015ftur. G\u00f6k T\u00fcrklerden sonra 745’te T\u00fcrkeli’nin ba\u015f\u0131na ge\u00e7ip dokuz O\u011fuz-On Uygur ve k\u0131saca Uygur denen T\u00fcrklerin \u00fc\u00e7\u00fcnc\u00fc ka\u011fan\u0131 Alp K\u00fcl\u00fcg Bilge B\u00f6g\u00fc Ka\u011fan (759-780), 763’te Manihaizmi resmi din diye kabul etti. Onuncu y\u00fczy\u0131lda kabul olunan \u0130slamiyet de Milli maziye ayn\u0131 darbeyi vurmu\u015ftur. Hem bu seferki darbe birincisinden daha yaman olmu\u015f, maziyi unutmak facias\u0131 halk tabakas\u0131na kadar bula\u015fm\u0131\u015ft\u0131r.<\/span><\/i> (sh: 538)<\/span><\/p>\n

Hele T\u00fcrklerin \u0130slamiyet\u2019ten sonra b\u00fcy\u00fck devlet kurabildikleri iddias\u0131 ise sadece g\u00fcl\u00fcn\u00e7t\u00fcr. \u00c7in seddinden Avrupa ortas\u0131na kadar uzanan b\u00fcy\u00fck ve \u015fanl\u0131 Hun Devleti yedi y\u00fczy\u0131l s\u00fcrm\u00fc\u015f; \u00c7in’den Do\u011fu ve Bat\u0131 Roma’dan hara\u00e7 alm\u0131\u015ft\u0131r. Basit bir barbar toplulu\u011fu ne bu kadar uzun ya\u015fayabilir, ne de bu b\u00fcy\u00fck ve medeni devletleri vergiye ba\u011flayabilirdi.<\/span><\/i> (sh: 543)<\/span><\/p>\n

Tarihi ger\u00e7ek \u015fudur ki: T\u00fcrkler M\u00fcsl\u00fcmanl\u0131k sayesinde de\u011fil, M\u00fcsl\u00fcmanl\u0131k T\u00fcrkler sayesinde y\u00fckselmi\u015f ve ya\u015fam\u0131\u015ft\u0131r. <\/span><\/i>(sh: 544)<\/span><\/p>\n

T\u00fcrkl\u00fck bak\u0131m\u0131ndan kom\u00fcnizmle nurculu\u011fun hi\u00e7bir fark\u0131 yoktur. \u0130kisi de T\u00fcrk Milletini ve k\u00fclt\u00fcr\u00fcn\u00fc yok etmek i\u00e7in u\u011fra\u015fmaktad\u0131rlar biri Arap\u00e7\u0131l\u0131k davas\u0131d\u0131r. Bunun fark\u0131nda olmayan binlerce \u015fuursuz T\u00fcrk bu iki d\u00fc\u015fman \u00fclk\u00fcn\u00fcn kuca\u011f\u0131na kurtar\u0131c\u0131 diye at\u0131lmaktad\u0131r. K\u0131br\u0131s\u2019ta T\u00fcrkleri yok etmek i\u00e7in \u00e7al\u0131\u015fan Rumlara M\u00fcsl\u00fcman M\u0131s\u0131r’\u0131n silah yard\u0131m\u0131 yapt\u0131\u011f\u0131 radyo taraf\u0131ndan resmen a\u00e7\u0131klanm\u0131\u015ft\u0131r. Buna ra\u011fmen hala \u0130slam karde\u015fli\u011fi ve \u0130slam birli\u011fi kuruntusu pe\u015finde ko\u015fan beyinsizler varsa, ger\u00e7ek T\u00fcrkler, o gibilerin kas\u0131tl\u0131 veya kas\u0131ts\u0131z millet haini oldu\u011funu bilmelidir.<\/span><\/i><\/p>\n

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\u2022 Millet ve vatan haini olmak i\u00e7in mutlaka askeri s\u0131rlar\u0131 \u00e7alarak para ile d\u00fc\u015fmana satmak icab etmez. Kendi milletinin d\u00fc\u015fmanlar\u0131na yani Araplara hayranl\u0131k beslemek, onlar\u0131n davas\u0131n\u0131 g\u00fctmek, kendi k\u00fclt\u00fcr ve mazisini ink\u00e2r etmek de hainliktir.”<\/em> (sh: 545)\u00a0diyecek kadar \u0130slam\u2019a derin bir kin ve nefret ta\u015f\u0131maktad\u0131r.<\/strong><\/span><\/p>\n

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Yahudi kar\u015f\u0131tl\u0131\u011f\u0131ndaki a\u015f\u0131r\u0131l\u0131\u011f\u0131 ve \u00e7eli\u015fkili tav\u0131rlar\u0131:<\/span><\/strong><\/span><\/p>\n

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1925 y\u0131l\u0131nda \u0130smet \u0130n\u00f6n\u00fc, T\u00fcrk Oca\u011f\u0131 temsilcilerine yapt\u0131\u011f\u0131 konu\u015fmada \u015f\u00f6yle der: \u201cG\u00f6revimiz T\u00fcrk vatan\u0131 i\u00e7inde bulunanlar\u0131 behemahal T\u00fcrk yapmakt\u0131r. T\u00fcrklere ve T\u00fcrkl\u00fc\u011fe muhalefet edecek unsurlar\u0131 kesip ataca\u011f\u0131z.”<\/span><\/em><\/p>\n

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Necmettin (sadak) 16 Eyl\u00fcl 1925 tarihli Ak\u015fam gazetesinde yay\u0131nlanan yaz\u0131s\u0131nda \u015funlar\u0131 s\u00f6yler: \u201cT\u00fcrkiye\u2019de ya\u015famak ve hayatlar\u0131n\u0131 kazanmak isteyenler, dinleri ve \u0131rklar\u0131 ne olursa olsun, T\u00fcrk gibi d\u00fc\u015f\u00fcnmek, T\u00fcrk gibi konu\u015fmak ve T\u00fcrk gibi ya\u015famak zorundad\u0131rlar.”[4]<\/span><\/em>\u00a0 (sh: 283)<\/span><\/p>\n

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\u2022 \u201cYahudiler Lozan Antla\u015fmas\u0131’n\u0131n kendilerine tan\u0131nan haklar\u0131 d\u00fczenleyen 42. maddesindeki haklardan vazge\u00e7erler. Bunun \u00fczerine Bursa, Yakac\u0131k, Yalova ve Alemda\u011f’a kadar serbest\u00e7e dola\u015fmalar\u0131na izin verilir. Az\u0131nl\u0131klar buralara sadece yazlar\u0131 gidebilirler ve s\u00fcrekli ikamet edemezler, ta\u015f\u0131nmaz edinemezlerdi. Bir s\u00fcre sonra da yeni Medeni Kanun kabul edilir. 1 A\u011fustos 1926’da Hahamhane’de 80 ki\u015fiyle bir toplant\u0131 yap\u0131larak 42. maddeden feragat konusu g\u00f6r\u00fc\u015f\u00fcl\u00fcr. \u00d6nemli bir ayr\u0131nt\u0131d\u0131r ki, toplant\u0131 T\u00fcrk\u00e7e yap\u0131l\u0131r ama toplant\u0131ya kat\u0131lanlardan bir k\u0131sm\u0131 T\u00fcrk\u00e7eyi bilmediklerinden \u0130spanyolca ve Frans\u0131zca konu\u015furlar.<\/span><\/em><\/p>\n

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\u2022 1927’de Elza Niyego cinayetinden sonra Yahudilere kar\u015f\u0131l\u0131k tekrar y\u00fckselmeye ba\u015flar. Cinayet \u015fudur: Abd\u00fclhamit’in eski emir subay\u0131 olan evli ve 42 ya\u015f\u0131ndaki Osman Rag\u0131p, 22 ya\u015f\u0131nda bir Yahudi k\u0131z\u0131 olan Elza Niyego’ya \u00e2\u015f\u0131k olur. Osman Rag\u0131p k\u0131za evlenme teklif eder ama k\u0131z kabul etmez. K\u0131z\u0131 \u00f6ld\u00fcrece\u011fini s\u00f6yler. K\u0131z\u0131n ailesi \u015fik\u00e2yet eder. Bir ay hapiste yatar. Osman Rag\u0131p hapisten \u00e7\u0131k\u0131nca 17 A\u011fustos 1927 tarihinde Elza’n\u0131n yolunu kesip, bo\u011faz\u0131n\u0131 keserek \u00f6ld\u00fcr\u00fcr. Yahudiler olaya tepki g\u00f6sterirler. Ancak tepkiler giderek g\u00f6vde g\u00f6sterilerine d\u00f6n\u00fc\u015f\u00fcr. Sokaklarda T\u00fcrklere hakaret eden sloganlar at\u0131l\u0131r. Kin g\u00f6sterisi sergilenir. Cenazede T\u00fcrklere hakaretlere devam edilir. Bunun \u00fczerine resmi makamlar Yahudilere baz\u0131 tedbirler uygulamaya karar verirler. G\u00f6steri yapan baz\u0131 Yahudiler g\u00f6zalt\u0131na al\u0131n\u0131rlar. Yahudilerin ta\u015fk\u0131nl\u0131klar\u0131 ve hakaretleri kar\u015f\u0131s\u0131nda T\u00fcrkler de tepki g\u00f6sterirler. Edirne Uzunk\u00f6pr\u00fc’de Yahudilere ait evler ta\u015flan\u0131r. \u0130zmir’de olaylar olur. Bu olaylardan dolay\u0131 Rumlara, Ermenilere uygulanan serbest dola\u015fma yasa\u011f\u0131 29 A\u011fustos 1927’den itibaren tekrar Yahudilere de uygulanmaya ba\u015flan\u0131r. Ancak bir s\u00fcre sonra kald\u0131r\u0131l\u0131r. Elza Niyago olaylar\u0131 tekrar T\u00fcrkle\u015fme ve T\u00fcrk\u00e7e konu\u015fma konular\u0131n\u0131 \u00f6ne \u00e7\u0131kar\u0131r. <\/em>(sh: 284)<\/span><\/p>\n

<\/span>Oysa b\u00fct\u00fcn kanunlara, siyasi ve toplumsal olaylara, propagandalara ra\u011fmen biz K\u0131rg\u0131z’\u0131 karde\u015f, Yahudi’yi de k\u00f6pek \u00c7\u0131f\u0131t olarak tan\u0131yoruz. \u00c7\u00fcnk\u00fc K\u0131rg\u0131z\u2019\u0131n damar\u0131ndaki kan\u0131n kendi damar\u0131m\u0131zdaki kan oldu\u011funu, Yahudi\u2019nin ise bize d\u00fc\u015fmanl\u0131kla yo\u011fruldu\u011funu biliyor, seziyoruz…<\/span><\/i><\/p>\n

“Buradaki Yahudi de her yerde tan\u0131d\u0131\u011f\u0131m\u0131z Yahudi’dir. Sinsi, zelil, korkak, fakat f\u0131rsat d\u00fc\u015fk\u00fcn\u00fc Yahudi… Kuvvetli oldu\u011fumuz zaman kar\u015f\u0131m\u0131zda k.pek\u00e7e yaltaklanan, bozgun \u00e7a\u011flar\u0131m\u0131zda k\u00fcstahla\u015f\u0131p d\u00fc\u015fmanlar\u0131m\u0131zla birle\u015fen tarihin bu hain ve p.\u00e7 milletini art\u0131k aram\u0131zda yurtta\u015f olarak g\u00f6rmek istemiyoruz… Kurtulu\u015f Sava\u015f\u0131nda Bursa’ya Yunanl\u0131lar girerken kocaman bir Yunan bayra\u011f\u0131yla onlar\u0131 kar\u015f\u0131layan fakat T\u00fcrkler Bursa\u2019y\u0131 geri al\u0131rken ayn\u0131 bayra\u011f\u0131 ordumuzun ayaklar\u0131 alt\u0131na seren bu vatans\u0131z Yahudi’dir… Yahudi \u015fimdiye kadar hi\u00e7bir k\u00f6t\u00fcl\u00fck g\u00f6rmedi\u011fi T\u00fcrk’e d\u00fc\u015fmand\u0131r. \u00c7\u00fcnk\u00fc onun mayas\u0131 Yahudilik, yani kahpeliktir. T\u00fcrkeline [T\u00fcrkiye’ye] ‘eroin’i dost(!) bir milletin genelkurmay\u0131 sokuyor, onun T\u00fcrkiye’deki komisyonculu\u011funu da Ermeni ve \u00f6zellikle Yahudi vatanda\u015flar yapm\u0131yor mu?..[5]\u00a0<\/b><\/span><\/span><\/i>(sh: 295-296)\u201d diyerek kat\u0131 ve a\u015f\u0131r\u0131 bir Yahudi d\u00fc\u015fmanl\u0131\u011f\u0131 sergileyen Nihal Ats\u0131z\u2019\u0131n, T\u00fcrk\u00e7\u00fcl\u00fck ak\u0131m\u0131n\u0131n Yahudi \u00fcstatlar\u0131n\u0131 ve \u00e7\u0131raklar\u0131n\u0131 aklamaya \u00e7al\u0131\u015fmas\u0131, onun \u00e7eli\u015fkili tavr\u0131n\u0131 yans\u0131tmaktad\u0131r.<\/b><\/span><\/p>\n

\u201cG\u00f6kalp’in Yahudi as\u0131ll\u0131 Durkheim’den baz\u0131 sosyal fikirler alm\u0131\u015f olmas\u0131 onun Yahudi istismarc\u0131l\u0131\u011f\u0131na alet oldu\u011funu g\u00f6stermez. Her bilgin, her filozof, her fikir adam\u0131, hatta her peygamber kendisinden \u00f6nce gelenlerden baz\u0131 unsurlar al\u0131r. Nitekim \u0130slam Peygamberi de daha \u00f6ncekilerden baz\u0131 \u015feyler alm\u0131\u015f ve onlar\u0131n devam\u0131 oldu\u011funu s\u00f6ylemi\u015ftir\u201d <\/span><\/i><\/p>\n

\u201cBir de Moiz Kohen ad\u0131nda bir Yahudi\u2019nin G\u00f6kalp’in etkisinde kalarak ‘Turan’ adl\u0131 bir kitap yazmas\u0131 vard\u0131r ki bu da Ziya G\u00f6kalp’in etki g\u00fcc\u00fcn\u00fc g\u00f6sterir. Nitekim yine bir Yahudi olan Halide Edip de Ziya G\u00f6kalp’in etkisinde kalarak ‘Yeni Turan’ diye bir roman yazm\u0131\u015ft\u0131r\u201d <\/span><\/i>(sh: 549) <\/i>(Not: Ats\u0131z ger\u00e7e\u011fi \u00e7arp\u0131t\u0131yor, \u00e7\u00fcnk\u00fc asl\u0131nda Ziya G\u00f6kalp Moiz Kohen\u2019lerin etkisindedir.)<\/span><\/p>\n

Nihal Ats\u0131z\u2019a g\u00f6re \u201c\u0130slam T\u00fcrkl\u00fc\u011f\u00fcn esas\u0131 de\u011fil, aksesuar\u0131 ve istismar arac\u0131d\u0131r.\u201d<\/i><\/span><\/b><\/span><\/p>\n

“Hi\u00e7 \u015e\u00fcphe yok ki T\u00fcrklerin dini M\u00fcsl\u00fcmanl\u0131kt\u0131r. Eski dinimiz olan \u015famanl\u0131ktan da baz\u0131 unsurlar alarak bir T\u00fcrk M\u00fcsl\u00fcmanl\u0131\u011f\u0131 haline gelen bu din on y\u00fczy\u0131ldan beri bizim milli dinimiz olmu\u015ftur. Bununla beraber T\u00fcrk olmak i\u00e7in mutlaka M\u00fcsl\u00fcman olmaya l\u00fczum yoktur. \u00c7\u00fcnk\u00fc bug\u00fcnk\u00fc T\u00fcrkler aras\u0131nda birka\u00e7 y\u00fcz bin \u015eamani, birka\u00e7 y\u00fcz bin H\u0131ristiyan ve hatta birka\u00e7 bin Musevi T\u00fcrk (Karay\u0131mlar) de vard\u0131r. Din ayr\u0131l\u0131\u011f\u0131 y\u00fcz\u00fcnden bunlar\u0131 T\u00fcrkl\u00fckten \u00e7\u0131karmaya hakk\u0131m\u0131z yoktur.<\/span><\/i> (sh: 535)<\/span><\/p>\n

<\/span>\u2022 Dini taassubun d\u00fcnyan\u0131n her k\u00f6\u015fesinde yerini m\u00fcsamahaya b\u0131rakt\u0131\u011f\u0131 g\u00fcn\u00fcm\u00fczde bile H\u0131ristiyan, \u015eamani ve Musevi T\u00fcrkler, hatta \u015eii-Alevi T\u00fcrkleri bizden saymayacak kadar g\u00f6z\u00fc d\u00f6nm\u00fc\u015f s\u00f6zde ayd\u0131n mutaass\u0131plar aram\u0131zda hi\u00e7 de az de\u011fildir. (sh: 541)<\/span><\/i><\/p>\n

<\/span><\/p>\n

Ni\u00e7in Milletler Yahudilere D\u00fc\u015fman olmu\u015flard\u0131r?<\/span><\/i><\/b><\/p>\n

<\/span><\/i><\/b>\u2022 Burada esas \u015funu sormak gerekir: Neden t\u00fcm d\u00fcnya, tarih boyunca Yahudilerden \u015fik\u00e2yet\u00e7i olmu\u015f, onlar\u0131 \u00fclkelerinden kovmu\u015f ve istememi\u015flerdir? Yani Yahudiler, i\u00e7inde ya\u015fad\u0131klar\u0131 \u00fclkelerde ne yapm\u0131\u015flard\u0131r ki onlardan b\u00f6ylesine nefret edilmi\u015f ve yok edilmek istenilmi\u015ftir? Bence esas bu soruya cevap verilmesi gerekir! \u00c7\u00fcnk\u00fc antisemitizmin cevab\u0131 bu soruya makul, objektif ve ger\u00e7eklere uygun verilecek cevaptad\u0131r. Aksi takdirde, bu t\u00fcr sorular\u0131 reddederek, \u00f6yle oldu, \u015f\u00f6yle oldu diye ac\u0131nd\u0131rmalar ile sorun \u00e7\u00f6z\u00fclmez; gerisi ezberden ba\u015fka \u015fey de\u011fildir! (sh: 301) sorusu, asl\u0131nda ger\u00e7ek sorunlar\u0131 da, \u00e7\u00f6z\u00fcm yollar\u0131n\u0131 da i\u00e7inde bar\u0131nd\u0131rmaktad\u0131r.<\/span><\/i><\/b><\/p>\n

<\/span><\/i><\/b><\/p>\n

\u0130slam\u2019dan ve Kur\u2019ani kurallardan kaynaklanan Bedi\u00fczzaman d\u00fc\u015fmanl\u0131\u011f\u0131<\/span><\/b><\/span><\/p>\n

\u201cT\u00fcrk\u00e7\u00fcl\u00fck insanlara hi\u00e7bir vaatte bulunmuyor, maddi veya manevi bir \u015fey vermiyor. Yaln\u0131z istiyor. Fedak\u00e2rl\u0131k ve feragat istiyor. Nurculuk ise cennet vaadinde bulunuyor. Ebedi saadet, cennette k\u00f6\u015fkler, yemekler, huriler vaad ediyor… Kafas\u0131 i\u015flemeyen, hatta asl\u0131nda materyalist olanlar do\u011fald\u0131r ki Nurculu\u011fu se\u00e7ecektir. Nitekim bunu kendileri de s\u00f6yl\u00fcyor ‘T\u00fcrk\u00e7\u00fcl\u00fck mezara kadar… Ondan sonra ne olacak?’ diyor… Tabii ondan sonras\u0131n\u0131 kendilerine K\u00fcrt Said haz\u0131rlayacak.<\/span><\/i> (sh: 571) s\u00f6zleriyle Nihal Ats\u0131z Bedi\u00fczzaman\u2019\u0131n \u015fahs\u0131nda \u0130slam\u2019a ve Kur\u2019an inanc\u0131na sald\u0131rmaktad\u0131r.<\/b><\/span><\/p>\n

Bedi\u00fczzaman\u2019\u0131n: \u201c<\/span><\/b>Ey Asurlular ve Ahemenidlerin cihangirlik zaman\u0131nda onlar\u0131n \u00f6nc\u00fcleri ve kahraman askerleri olan arslan K\u00fcrtler! Be\u015f y\u00fcz y\u0131ld\u0131r yatt\u0131n\u0131z. Yeter art\u0131k. Uyan\u0131n\u0131z. Sabaht\u0131r. Yoksa vah\u015fet ve gaflet sizi vah\u015fet sahras\u0131nda ya\u011fma edecektir. \u0130lahi hikmet denilen \u00e2lem makinesinin d\u00fczeni ve telgraf hatt\u0131 gibi b\u00fct\u00fcn \u00e2leme dalbudak salan Tanr\u0131’n\u0131n nurlu kanununun kurucusu olan ilahi hikmet, ezel ufkundan kader parma\u011f\u0131n\u0131 kald\u0131rm\u0131\u015f size emrediyor ki: Ayr\u0131l\u0131k, gayr\u0131l\u0131kla damla damla da\u011f\u0131n\u0131k sular gibi bo\u015fa giden hamiyet ve kuvvetinizi milliyet fikriyle birle\u015ftirip kayna\u015ft\u0131rarak zerrelerdeki k\u00fc\u00e7\u00fck cazibelerden bir genel ve milli cazibe te\u015fkili ile K\u00fcrtler gibi b\u00fcy\u00fck bir k\u00fctleyi d\u00fcnya gibi d\u00f6nd\u00fcrerek \u0130slam ve Osmanl\u0131 \u015fevket g\u00fcne\u015finin mevkibinde parlak bir y\u0131ld\u0131z gibi cazibesine uymakla dengeyi ve genel uyumu koruyunuz\u201d s\u00f6zlerini Nihal Ats\u0131z \u015f\u00f6yle \u00e7arp\u0131tmaktad\u0131r:<\/b><\/span><\/i><\/p>\n

\u201cG\u00f6r\u00fcl\u00fcyor ki K\u00fcrt Said, zavall\u0131 K\u00fcrtlere eski Asur ve \u0130ran ordular\u0131n\u0131n hayali \u00f6nc\u00fcl\u00fc\u011f\u00fcn\u00fc yapt\u0131racak kadar koyu bir K\u00fcrt milliyet\u00e7isidir ve \u00e7apra\u015f\u0131k acemi ifadesiyle K\u00fcrtleri K\u00fcrt milliyet\u00e7ili\u011fi etraf\u0131nda birle\u015fmeye \u00e7a\u011f\u0131rmaktad\u0131r. Bunun hi\u00e7bir tevili, yorumu yoktur. Beyninde ve g\u00f6nl\u00fcnde k\u00f6t\u00fc d\u00fc\u015f\u00fcncesi olmayanlar, bu a\u00e7l\u0131ktan sonra onun bir \u0130slamc\u0131 de\u011fil, bir K\u00fcrt\u00e7\u00fc oldu\u011funu kabule mecburdur…<\/span><\/i> (sh: 571-572) Oysa \u201cMilli bir cazibe te\u015fkili ile K\u00fcrtler gibi b\u00fcy\u00fck bir k\u00fctleyi \u0130slam ve Osmanl\u0131 \u015fevket G\u00fcne\u015finin mevkibinde (yani y\u00f6r\u00fcngesinde, T\u00fcrkiye\u2019nin kontrol ve g\u00fcd\u00fcm\u00fcnde) parlak bir y\u0131ld\u0131z gibi\u2026\u201d ifadeleri; \u0130slamiyet\u2019e, Osmanl\u0131 Devletine ve bunlar\u0131n varisi T\u00fcrkiye Cumhuriyetine K\u00fcrtlerin tabi olmas\u0131 gerekti\u011fini vurgulamaktad\u0131r.<\/b><\/span><\/p>\n

\u201cSiz T\u00fcrk ve M\u00fcsl\u00fcman m\u0131s\u0131n\u0131z? T\u00fcrk\u2019seniz, hangi sebeple cahil bir K\u00fcrt\u2019\u00fcn ard\u0131ndan gidiyor, onun telkinleriyle kendi \u0131rk\u0131n\u0131z\u0131, kendi dilinizi hor g\u00f6r\u00fcyorsunuz? Aran\u0131zda \u2018T\u00fcrk\u00e7e de dil mi?\u2019 diyen ahmaklar, resmi dilin Arap\u00e7a olmas\u0131n\u0131 isteyen hainler var. Evet sizin g\u00f6reviniz cidden b\u00fcy\u00fckt\u00fcr. Ha\u00e7l\u0131lar\u0131n, bozuk iradenin, az\u0131nl\u0131k ihanetlerinin y\u0131kamad\u0131\u011f\u0131 T\u00fcrkiye\u2019yi cehaletiniz, gafletiniz ve hamakatinizle y\u0131kacaks\u0131n\u0131z. T\u00fcrkl\u00fc\u011f\u00fc ink\u00e2r ederek, \u015feriat\u0131 Anayasa ve Medeni Kanun durumuna getirerek, evlenmeyerek, yaln\u0131z kalan kad\u0131nlar\u0131 evlere t\u0131karak, eski yaz\u0131y\u0131 getirip Arap\u00e7ay\u0131 resmi dil yaparak, \u0130slamiyet\u2019ten \u00f6nceki tarihimizi k\u00fcf\u00fcrd\u00fcr diye kitaplardan kaz\u0131yarak T\u00fcrkl\u00fc\u011f\u00fc y\u0131kacaks\u0131n\u0131z\u201d<\/span><\/i> (sh: 573) s\u00f6zleri maalesef \u0131rk\u00e7\u0131 yakla\u015f\u0131ml\u0131 k\u0131\u015fk\u0131rtmalard\u0131r. \u201cKur\u2019an\u2019\u0131n Allah kelam\u0131 de\u011fil, Muhammed\u2019in talimat\u0131\u201d oldu\u011funu s\u00f6yleyenlerin, bir de kalk\u0131p \u201cBedi\u00fczzaman kendisine vahiy gelmi\u015f gibi davran\u0131p \u015firke d\u00fc\u015fmektedir\u201d iddialar\u0131 tam bir tutars\u0131zl\u0131kt\u0131r.<\/b><\/span><\/p>\n

H\u00e2lbuki \u00dcstat Bedi\u00fczzaman Hz.leri<\/span><\/b> \u201c\u2026T\u00fcrklerin hakiki bir vatanda\u015f\u0131 ve eskiden beri cihad arkada\u015f\u0131 olan K\u00fcrtlerin milliyetini kald\u0131r\u0131p\u2026\u201d[6]<\/b><\/i><\/b> ifadesinde \u201cmilleti\u201d din yerine de\u011fil, kavim kar\u015f\u0131l\u0131\u011f\u0131 kullanm\u0131\u015ft\u0131r.<\/span><\/p>\n

Ve yine: <\/span><\/p>\n

\u201cBahusus baz\u0131lar\u0131n milli gururlar\u0131 Hz. \u00d6mer\u2019in (ra) darbeleriyle deh\u015fetli yaraland\u0131\u011f\u0131ndan\u2026 Onun i\u00e7in Yahudi gibi zeki ve dessas (sinsi ve siyaset\u00e7i) bir k\u0131s\u0131m ve m\u00fcnaf\u0131klar (M\u00fcsl\u00fcman g\u00f6r\u00fcn\u00fcp, \u0131rk\u00e7\u0131l\u0131k damarlar\u0131n\u0131 tahrik ederek) o halet-i ictimaiyeden istifade ettiler\u201d[7]<\/b><\/span><\/i><\/b> ifadelerinde ise milliyeti din kar\u015f\u0131l\u0131\u011f\u0131 de\u011fil, kavmiyet\u00e7ilik anlam\u0131nda kullanm\u0131\u015ft\u0131r. <\/span><\/p>\n

Ve yine Bedi\u00fczzaman:<\/span><\/i><\/b><\/p>\n

\u201c(Bat\u0131 d\u00fcnyas\u0131) Her taraftan ellerini uzatan dinda\u015flar\u0131n\u0131n hayat damarlar\u0131na kuvvet vermeye (d\u00fcnyan\u0131n her yerindeki H\u0131ristiyan ve Yahudileri g\u00f6zetmeye ve misyonerlik faaliyetlerini y\u00fcr\u00fctmeye); ama \u0130slamlar\u0131n en can al\u0131c\u0131 hayat damarlar\u0131n\u0131 (ekonomik, askeri ve ahlaki g\u00fc\u00e7 ve imk\u00e2nlar\u0131n\u0131) kesmeye \u00e7al\u0131\u015f\u0131yor\u2026 (Hala) g\u00f6r\u00fclm\u00fcyor mu ki: en h\u00fcrriyetperver (demokrasi havarisi) maskesini giyen (\u0130ngiliz ve Amerika) ellerini uzat\u0131p ar\u0131yor, nerde bir H\u0131ristiyan bulsa (sahip \u00e7\u0131k\u0131p) hayat veriyor\u2026 \u0130\u015fte Habe\u015f(istan\u2019da) Sudan(da)\u2026 \u0130\u015fte L\u00fcbnan\u2019da\u2026 \u0130\u015fte Arnavutluk\u2019ta i\u015fte K\u00fcrt ve Ermeniler (aras\u0131nda), i\u015fte T\u00fcrk ve Rumlar (aras\u0131nda): nerede ve ne kadar gizli a\u00e7\u0131k H\u0131ristiyan ve Yahudi varsa, bat\u0131l\u0131lar sadece onlara destek verip sahip \u00e7\u0131k\u0131yor ve M\u00fcsl\u00fcmanlara kar\u015f\u0131 k\u0131\u015fk\u0131rt\u0131p kullan\u0131yor.\u201d<\/span><\/i><\/b> (S\u00fcnuhat, 7 y\u0131l \u00f6nce yaz\u0131lan bir risalenin zeyli, 2. Sebep) tespitleriyle, Yahudi ve H\u0131ristiyanlar\u0131n sadece kendi dinda\u015f ve yanda\u015flar\u0131na yard\u0131m ettiklerini, hatta K\u00fcrtler ve T\u00fcrkler i\u00e7inde de gizli Yahudi ve H\u0131ristiyanlar\u0131n mevcudiyetini a\u00e7\u0131k\u00e7a ifade etmektedir.<\/span><\/p>\n

Menfi ve \u015feytani kavmiyet\u00e7ili\u011fe ve \u00f6zellikle \u201cK\u00fcrt\u00e7\u00fcl\u00fc\u011fe ve b\u00f6l\u00fcc\u00fcl\u00fc\u011fe\u201d \u015fiddetle kar\u015f\u0131 olan Bedi\u00fczzaman, \u015funlar\u0131 s\u00f6ylemektedir:<\/span><\/b><\/span><\/p>\n

\u201c(Ey K\u00fcrt Karde\u015flerim!) Emin olunuz, biz K\u00fcrtler ba\u015fka (\u0131rklara) benzemiyoruz. Yakinen biliyoruz ki: (Bizim) i\u00e7timai (sosyal ve siyasal) hayat\u0131m\u0131z (h\u00fcrriyetimiz ve rahat\u0131m\u0131z, ancak ve sadece) T\u00fcrk (karde\u015f)lerimizin hayat ve saadetinden ne\u015fet eder. (T\u00fcrklerden ayr\u0131 bir devlet ve ba\u011f\u0131ms\u0131z bir h\u00fck\u00fcmet arzusu, K\u00fcrtlerin felaketi demektir.)\u201d (M\u00fcnazarat)<\/span><\/i><\/b><\/p>\n

Buna ra\u011fmen Bedi\u00fczzaman\u2019\u0131 K\u00fcrt\u00e7\u00fcl\u00fc\u011fe ve b\u00f6l\u00fcc\u00fcl\u00fc\u011fe alet etmek isteyenler, sadece sahtek\u00e2rl\u0131k etmektedir. Hatta Bedi\u00fczzaman; \u0130ttihat ve Terakkicilerin (ve cumhuriyet d\u00f6neminde Mustafa Kemal\u2019in) T\u00fcrkleri ve K\u00fcrtleri tek millet \u015feklinde ilan etmelerini ve bu siyasetlerini \u00f6vmekte ve \u201ciyi ki mecz edip birle\u015ftirdiniz\u201d<\/i><\/b> demektedir. (m\u00fcnazarat)<\/span><\/p>\n

Irk \u00fcst\u00fcnl\u00fc\u011f\u00fcne dayanan ve \u0130slam\u2019dan uzak duran kavmiyet\u00e7ilik d\u00fc\u015f\u00fcncesinin T\u00fcrk milletini yozla\u015ft\u0131rmak ve Bat\u0131l\u0131lara k\u00f6le yapmak i\u00e7in k\u0131\u015fk\u0131rt\u0131ld\u0131\u011f\u0131n\u0131 s\u00f6yleyen Bedi\u00fczzaman:<\/span><\/b><\/p>\n

\u201c(D\u00fcnyan\u0131n) Neresinde T\u00fcrk taifesi varsa, M\u00fcsl\u00fcmand\u0131r. M\u00fcsl\u00fcmanl\u0131ktan \u00e7\u0131kan veya M\u00fcsl\u00fcman olmayan T\u00fcrkler, T\u00fcrkl\u00fckten dahi \u00e7\u0131km\u0131\u015flard\u0131r. Macarlar gibi\u201d \u201cEy T\u00fcrk karde\u015f!… Sen, bilhassa dikkat et! Senin milletin \u0130slamiyet\u2019le (\u00f6ylesine) imtiza\u00e7 edip (kayna\u015fm\u0131\u015f ki), ondan (T\u00fcrk Milliyet\u00e7ili\u011finin \u0130slam\u2019dan ve Kur\u2019an\u2019dan) ayr\u0131lmas\u0131 asla m\u00fcmk\u00fcn de\u011fildir. \u015eayet ayr\u0131lmaya kalk\u0131\u015ft\u0131\u011f\u0131nda, mahvu peri\u015fan olacaks\u0131n demektir.\u201d[8]<\/b> <\/span><\/span><\/i><\/b>s\u00f6zleriyle milletimizi ikaz ve ir\u015fat etmektedir.<\/span><\/p>\n

\u0130stiklal \u015eairimiz merhum Mehmet Akif\u2019ten uyarlanan:<\/span><\/p>\n

\u201cHani, milletin \u0130slam idi; kavmiyet\u00e7ilik nedir?<\/span><\/i><\/b><\/p>\n

Irk\u00e7\u0131l\u0131k yapanlar\u0131n h\u0131nc\u0131, bilesin ki dinedir!..<\/span><\/i><\/b><\/p>\n

T\u00fcrk, K\u00fcrt, Arab diye ay\u0131rmak, var m\u0131 \u0130slam\u2019da yeri?<\/span><\/i><\/b><\/p>\n

Fesat\u00e7\u0131l\u0131k olur vallahi, \u0131rk\u0131 s\u00fcrmek ileri..<\/span><\/i><\/b><\/p>\n

Arab\u2019\u0131n T\u00fcrk\u2019e, Laz\u2019\u0131n K\u00fcrd\u2019e, \u00fcst\u00fcnl\u00fc\u011f\u00fc, ne haber,<\/span><\/i><\/b><\/p>\n

K\u00fcf\u00fcr diye lanetliyor, \u00f6\u011fren, Hazreti Peygamber\u201d<\/span><\/i><\/b><\/p>\n

Dizeleri ne kadar yerindedir\u2026<\/span><\/p>\n

Nihal Ats\u0131z\u2019\u0131n \u00e7eli\u015fen Amerikan g\u0131c\u0131kl\u0131\u011f\u0131 ve NATO yanda\u015fl\u0131\u011f\u0131!<\/span><\/b><\/span><\/p>\n

Birle\u015fik Amerika hakk\u0131nda: \u201cSiyasi ahlaklar\u0131 s\u0131f\u0131rd\u0131r. Hem demokrasi havarisi ge\u00e7inir, b\u00fct\u00fcn milletlerin demokrat olmas\u0131n\u0131 ister, Zenci devletlerinde se\u00e7im yapt\u0131rmak i\u00e7in y\u0131rt\u0131n\u0131r, fa\u015fizm ve kom\u00fcnizme kar\u015f\u0131 cephe al\u0131r, hem de kendi vatanda\u015flar\u0131 olan, sava\u015flarda Amerika i\u00e7in kan ak\u0131t\u0131p, Olimpiyatlarda birincilikler sa\u011flayan Zencilere k\u00f6le muamelesi yapar… Amerika’da olup da ba\u015fka yerde olmayan \u015feyler yaln\u0131z rezaletle c\u0131v\u0131kl\u0131kt\u0131r. Neden b\u00f6yle? \u00c7\u00fcnk\u00fc hen\u00fcz millet olamad\u0131lar. Amerika b\u00fcy\u00fck de\u011fil, iridir. Avrupa\u2019dan giden macerac\u0131, serseri, katil, h\u0131rs\u0131z g\u00fcruhu ile bu g\u00fcruhun kad\u0131n ihtiyac\u0131 i\u00e7in ithal olunan malum seviyedeki di\u015filerin neslinden geldikleri i\u00e7in b\u00f6yledirler. Onlar\u0131 parlak g\u00f6steren \u015fey sonsuz servetlerdir. Bu servetle d\u00fcnyan\u0131n en b\u00fcy\u00fck ve en iyi bilginlerini, uzmanlar\u0131n\u0131 kendi memleketlerine toplayabiliyorlar.<\/i> (sh: 590)<\/span><\/p>\n

.<\/span> Birka\u00e7 g\u00fcnde ba\u015farabilece\u011fimiz K\u0131br\u0131s \u00e7\u00f6z\u00fcm\u00fcne engel olarak onu cihan \u00e7ap\u0131nda bir mesele haline getiren, binlerce T\u00fcrk’\u00fcn ac\u0131 ve sefalet \u00e7ekmesine sebep olan ve kendisi de bir \u00e7\u00f6z\u00fcm yolu bulamayan Amerika bizim dostumuz mu?<\/span><\/i> (sh: 591) diye soran ve sorgulayan Nihal Ats\u0131z\u2019\u0131n NATO taraftarl\u0131\u011f\u0131 kafalar\u0131 kar\u0131\u015ft\u0131rmaktad\u0131r.<\/b><\/span><\/p>\n

NATO\u2019ya Hay\u0131r. Peki Sonra?<\/span><\/i><\/b><\/p>\n

“\u00c7o\u011fu \u00fcniversiteli olan bir tak\u0131m gen\u00e7lerin aylardan beri \u015furaya buraya kire\u00e7le ve b\u00fcy\u00fck harflerle ‘NATO’ya Hay\u0131r’ diye yazd\u0131klar\u0131 g\u00f6r\u00fclmektedir… Diyelim ki gen\u00e7ler y\u00fczde y\u00fcz do\u011fru d\u00fc\u015f\u00fcn\u00fcyor… NATO\u2019ya girmek yanl\u0131\u015ft\u0131r. \u00c7\u0131kal\u0131m ve NATO’nun verdi\u011fi silahlar\u0131 geri g\u00f6ndererek \u00fcsleri, rampalar\u0131, alanlar\u0131 ortadan kald\u0131ral\u0131m. Bununla kom\u00fcnizmin [Rusya’n\u0131n] T\u00fcrkiye \u00fczerindeki k\u00f6t\u00fc niyetleri ve ihtiras\u0131 dinecek mi? Moskof’un T\u00fcrk’e d\u00fc\u015fmanl\u0131\u011f\u0131 s\u0131rf Amerikan casus u\u00e7a\u011f\u0131 ve NATO rampalar\u0131 y\u00fcz\u00fcnden midir? Deli Petro zaman\u0131nda ortada Amerika bile yoktu ama Moskof d\u00fc\u015fmanl\u0131\u011f\u0131 vard\u0131. T\u00fcrk-Rus sava\u015flar\u0131n\u0131n hepsine Moskoflar birer bahane bulmu\u015flard\u0131r. Bir zamanlar T\u00fcrkiye\u2019deki H\u0131ristiyanlar\u0131n koruyucusu ve kurtar\u0131c\u0131s\u0131 rol\u00fcnde idiler. Bir zamanlar Bo\u011fazlar\u0131n kendileri i\u00e7in hayati de\u011ferini \u00f6ne s\u00fcrd\u00fcler. \u015eimdi de Amerika’n\u0131n T\u00fcrkiye’deki \u00fcsleri birer bahane oldu… Ruslar\u0131n T\u00fcrkiye\u2019ye kar\u015f\u0131 tutumlar\u0131n\u0131n sebebi tesis ve rampa meselesi de\u011fil, T\u00fcrk-Amerikan ittifak\u0131d\u0131r.<\/span><\/i> (sh: 593) s\u00f6zleriyle, Rusya ve kom\u00fcnizm tehdidine kar\u015f\u0131 ABD ve NATO ile ittifak\u0131 hakl\u0131 g\u00f6ren Nihal Ats\u0131z\u2019\u0131n ayn\u0131 gerek\u00e7elerle Amerika ve Avrupa\u2019ya sar\u0131lan Nurcular\u0131 ve baz\u0131 tarikat\u00e7\u0131lar\u0131 su\u00e7lay\u0131p sald\u0131rmaya ne hakk\u0131 vard\u0131?<\/b><\/span><\/p>\n

\u0130slam ve \u015eeriat d\u00fc\u015fman\u0131 kom\u00fcnist Ya\u015far Kemallerle Irk\u00e7\u0131 Nihal Ats\u0131z\u2019\u0131n samimi yak\u0131nl\u0131\u011f\u0131!<\/span><\/b> Ya\u015far Kemal\u2019i Anlayan Tek Adam\u2019m\u0131\u015f!?<\/i><\/b><\/span><\/span><\/p>\n

Ats\u0131z’\u0131n o\u011flu, 1975-81 y\u0131llar\u0131 aras\u0131 Ya\u015far Kemal ile s\u0131k\u0131 ahbap olmu\u015f. Ya\u015far Kemal, Ya\u011fmur Ats\u0131z’\u0131n K\u00f6ln’deki evinde kal\u0131rm\u0131\u015f. Ya\u015far Kemal Ats\u0131z\u2019\u0131n \u00f6l\u00fcm\u00fcnden birka\u00e7 y\u0131l sonra Ya\u011fmur Ats\u0131z’a, Ats\u0131z’la ahbap olduklar\u0131n\u0131 \u015f\u00f6yle anlatm\u0131\u015f:<\/span><\/p>\n

“Biliyor musun ben senin babanla da rak\u0131 i\u00e7erdim… Hem de \u00f6yle a\u011f\u0131m \u015fah\u0131m yerlerde de\u011fil, ikindi \u00fczerleri zaman zaman Sirkeci\u2019deki meyhanelerde bulu\u015fup rak\u0131lar ve laflard\u0131k. Sonra o Karak\u00f6y\u2019den kar\u015f\u0131ya ge\u00e7erdi… Benim \u0130nce Memed\u2019i okumu\u015f ve \u00e7ok ho\u015funa gitmi\u015f. Ben bu gen\u00e7le tan\u0131\u015fmak istiyorum demi\u015f. G\u00f6t\u00fcr\u00fcp tan\u0131\u015ft\u0131rd\u0131lar. Birbirimizden ho\u015fland\u0131k. O tabii ki benim Kom\u00fcnist oldu\u011fumu biliyordu. Bende onun Turanc\u0131 oldu\u011funu. Ama yine de iyi anla\u015ft\u0131k. Zaten \u00f6yle olmasa bulu\u015fup rak\u0131 i\u00e7memiz m\u00fcmk\u00fcn m\u00fc?.. \u00c7ok \u015fey konu\u015furduk ama o T\u00fcrkmenleri merak ederdi. Anlat\u0131rd\u0131m. Ben de s\u0131k s\u0131k Turanc\u0131l\u0131k hakk\u0131nda sorard\u0131m.”<\/span><\/i> (sh: 607) \u015fimdi insan d\u00fc\u015f\u00fcnmeden edemiyor; acaba kafatas\u00e7\u0131 \u0131rk\u00e7\u0131lar\u0131n ve ulusalc\u0131 solcular\u0131n ortak paydas\u0131: \u0130slami kurallara d\u00fc\u015fmanl\u0131k m\u0131yd\u0131?<\/b><\/span><\/p>\n

Sadece M\u00fcsl\u00fcman olduklar\u0131 ve \u0130slami kurallara uyduklar\u0131 i\u00e7in gizli Osmanl\u0131 d\u00fc\u015fmanl\u0131\u011f\u0131: \u201cSultan Vahdettin \u2013 Kara Ka\u011fan \u2013 Hain Ba\u015fkan!\u201d<\/span><\/b><\/span><\/p>\n

\u201cBin y\u0131l ge\u00e7iyor. Gene k\u00f6t\u00fc g\u00fcnler geliyor. Yine bir Kara Ka\u011fan, yine k\u00fc\u00e7\u00fck adamlar, yine el dalkavuklar\u0131… ve tarih: 30 Ekim 1918. Osmanl\u0131 m\u00fctareke imzal\u0131yor. Delegemiz \u0130ngilizler g\u00fcvence verdi diyor. Kara Ka\u011fan Vahdettin \u0130ngilizler dostumuz diyor. Anlam\u0131yorlar. Ertesi g\u00fcn Musul i\u015fgal ediliyor. Niyet belli oluyor… T\u00fcrkiye alt\u0131 ay i\u015fgal ediliyor… T\u00fcrkler hakarete u\u011fruyor… Yedi d\u00fcvel T\u00fcrk\u2019e kar\u015f\u0131 birle\u015fiyor; hepsi T\u00fcrkler geldikleri yere gitsinler diyor… T\u00fcrk vatan\u0131n\u0131 Ermenilere, Rumlara, K\u00fcrtlere verelim diyorlar… S\u00f6m\u00fcrgenin ad\u0131 manda oluyor…<\/span><\/i> (sh: 613)\u201d<\/span><\/p>\n

Vahyi ink\u00e2r edenler- masallara sar\u0131l\u0131yor!<\/span><\/b><\/span><\/p>\n

(\u00c7in Ba\u015fkenti S\u0131ganfu\u2019da tutsak edilen 40 T\u00fcrk kahraman\u0131n destans\u0131 \u00f6yk\u00fcs\u00fc anlat\u0131l\u0131yor.)<\/span><\/b><\/p>\n

Bir yanda Mete, Bilge Ka\u011fan, Atat\u00fcrk; di\u011fer yanda Tonyukuk, Ak\u00e7ura, G\u00f6kalp, Ats\u0131z var. Ama hepsinin ortak noktas\u0131 ve esas olan, T\u00fcrk milletidir. D\u00fcnyaya ve tarihe b\u00f6yle bakmak gerekir. Aksi takdirde her zaman zarar g\u00f6rmeye ve kaybetmeye mahk\u00fbm oluruz.<\/span><\/i> (sh: 14) c\u00fcmlelerinde \u0130slam\u2019la \u00f6zde\u015fle\u015fti\u011fi i\u00e7in mi 630 y\u0131ll\u0131k \u015fanl\u0131 Osmanl\u0131 medeniyeti sanki yok say\u0131lmaktad\u0131r? <\/b><\/span><\/p>\n

Biz, tarihi \u015fahsiyetleri ve hadiseleri; inanc\u0131m\u0131z ve ihtiyac\u0131m\u0131z, ortak ama\u00e7lar\u0131m\u0131z ve milli \u00e7\u0131karlar\u0131m\u0131z do\u011frultusunda yorumlaman\u0131n, toplum bar\u0131\u015f\u0131 ve Adil bir gelecek in\u015fas\u0131 i\u00e7in daha yararl\u0131 olaca\u011f\u0131na inan\u0131yoruz.<\/span><\/b><\/span><\/p>\n

Nihal Ats\u0131z ve takip\u00e7ilerinin, \u015feriat diye Kur\u2019ani kurallara ve \u0130slami esaslara \u015fiddetle ve nefretle kar\u015f\u0131 \u00e7\u0131kmalar\u0131na ve bu y\u00fczden Osmanl\u0131ya bile gizli bir kin tutmalar\u0131na ra\u011fmen; Barbar Bat\u0131l\u0131 dedikleri Avrupa ve Amerika\u2019dan kopya edilen Ha\u00e7l\u0131 g\u00e2vurlar\u0131n kanun ve nizamlar\u0131na \u201cT\u00fcrk Hukuku\u201d diye sahiplenip sayg\u0131 duymalar\u0131ndaki tezat ve tutars\u0131zl\u0131k her haliyle s\u0131r\u0131tmaktad\u0131r. Nihal Ats\u0131z\u2019\u0131n T\u00fcrk\u00e7\u00fcl\u00fck anlay\u0131\u015f\u0131n\u0131n, milletimizin f\u0131trat\u0131na, hayat tarz\u0131na ve benimseyip \u00f6z\u00fcmsedi\u011fi \u0130slami duyarl\u0131l\u0131klara asla uymad\u0131\u011f\u0131 a\u00e7\u0131kt\u0131r. Bu yakla\u015f\u0131m ve yak\u0131\u015ft\u0131rmalarla hi\u00e7bir yere var\u0131lamayaca\u011f\u0131 zaten bu y\u00fczden taban ve taraftar bulamad\u0131\u011f\u0131 ortadad\u0131r. <\/span><\/b><\/p>\n

Atat\u00fcrk\u2019\u00fcn s\u00f6yledi\u011fi, Nihal Ats\u0131z\u2019\u0131n da bazen istismar niyetiyle tekrar etti\u011fi: \u201c\u0130slam milletimizin tabii dinidir\u201d <\/i>tespiti iyi anlamak laz\u0131md\u0131r. \u00c7\u00fcnk\u00fc \u0130slam F\u0131trat (insan do\u011fas\u0131na en uygun) Din konumundad\u0131r. B\u00fct\u00fcn mevcudat\u0131 ve insan\u0131 yaratan Y\u00fcce Allah (c.c.), Onun ihtiya\u00e7lar\u0131na ve do\u011fru hayat tarz\u0131na en uygun kurallar\u0131 elbette en iyi kendisi bilip koyacakt\u0131r. Bu nedenle \u201cV\u00fccudumuz T\u00fcrk, ruhumuz \u0130slam\u201d deyimi uygun bir alg\u0131d\u0131r.<\/span><\/b><\/p>\n

Biz g\u00f6r\u00fc\u015flerimizi, ger\u00e7eklerimizi ve tarafgirli\u011fimizi olu\u015ftururken, \u201cMutlak Do\u011fru\u201d<\/span>lar\u0131 esas alarak ve \u201cMutlak Yanl\u0131\u015f\u201d<\/span>lardan sak\u0131narak hareket etmekteyiz. \u201cDo\u011fru\u201d<\/span> ve \u201cYanl\u0131\u015f\u201d<\/span> tespitinde ise \u015fu be\u015f de\u011feri \u00f6l\u00e7\u00fc ediniriz:<\/span><\/b><\/p>\n

1-Akl\u0131 Selim 2-M\u00fcsbet ilim 3-Tarihi deneyim ve birikim 4-Vicdani kanaat ve tatmin 5-\u0130lahi Din<\/span> (Kur\u2019an\u2019\u0131n muhkem ayetleri ve Resul\u00fcllah\u2019\u0131n (SAV) sa\u011flam s\u00fcnneti)<\/span><\/b><\/p>\n

\u0130\u015fte bu be\u015f temel \u00f6l\u00e7\u00fcn\u00fcn ittifakla:<\/span><\/b><\/p>\n

\u201cYararl\u0131, hay\u0131rl\u0131 gerekli ve g\u00fczel\u201d<\/span> buldu\u011fu \u015feyleri do\u011fru;<\/span> ve yine bu temel de\u011fer birimlerinin ittifakla, \u201cK\u00f6t\u00fc, zararl\u0131 ve \u00e7irkin\u201d<\/span> buldu\u011fu \u015feyleri yanl\u0131\u015f<\/span> biliriz. \u00c7\u00fcnk\u00fc Kur\u2019ani kurallar\u0131 dikkate almamak, imans\u0131zl\u0131k ve sapk\u0131nl\u0131k\u2026 M\u00fcsbet bilimi ve akl\u0131selimi hesaba katmamak, manyakl\u0131k ve mant\u0131ks\u0131zl\u0131k\u2026 Tarihi tecr\u00fcbeleri ve vicdani kanaatleri \u00f6nemli saymamak ise ahmakl\u0131k ve insafs\u0131zl\u0131k alametidir.<\/span><\/b><\/p>\n

Bir insan\u0131n kendi \u0131rk\u0131n\u0131 (kavmini, kabilesini, mensubiyetini, ailesini) sevmesi ve sahiplenmesi f\u0131tridir (yarat\u0131l\u0131\u015f \u00f6zelliklerindendir), g\u00fczeldir, gereklidir, de\u011ferlidir. Ve dinen de caiz ve m\u00fcnasiptir. \u0130nsanlar\u0131n kendi \u00f6zel geleneklerini, \u00f6rf ve adetlerini, dil ve k\u00fclt\u00fcrlerini benimsemesi ve tercih etmesi tabiidir. Bu nedenle cemiyetteki Milliyet\u00e7ilik, fertlerdeki nefis gibidir. Her insana nefis, kendi benli\u011fini olu\u015fturmak, haklar\u0131na sahip \u00e7\u0131k\u0131p savunmak ve sald\u0131r\u0131lara kar\u015f\u0131 kendisini korumak i\u00e7in verilmi\u015ftir ve gereklidir. Bu durum T\u00fcrkler i\u00e7in oldu\u011fu kadar K\u00fcrtler ve di\u011fer kavimler i\u00e7in de ge\u00e7erlidir. Ancak, \u015fayet bu nefsi dizginlemez, haks\u0131z ve ahlaks\u0131z isteklerine boyun e\u011fersek, bu sefer bizim felaket ve rezalet sebebimizdir. Bir toplumun, nefsi say\u0131lan Milliyet\u00e7ilik de b\u00f6yledir; kendilerini ba\u015fkalar\u0131ndan farkl\u0131 ve faziletli zannetmeye, dini, ilmi ve insani de\u011ferlerin \u00fcst\u00fcnde g\u00f6rmeye y\u00f6nelirse, i\u015fte bu \u0131rk\u00e7\u0131l\u0131k haline gelir ve tehlikelidir. Kald\u0131 ki hi\u00e7 kimsenin do\u011farken ailesini, kavim ve kabilesini se\u00e7me hakk\u0131 kendisine verilmemi\u015ftir. Bu sadece Allah\u2019\u0131n bir tayini ve taksimidir. H\u00e2\u015f\u00e2 baz\u0131lar\u0131n\u0131 \u00fcst\u00fcn ve ayr\u0131cal\u0131kl\u0131, bir k\u0131sm\u0131n\u0131 da d\u00fc\u015f\u00fck ve a\u015fa\u011f\u0131l\u0131k yaratm\u0131\u015f olmas\u0131n\u0131 d\u00fc\u015f\u00fcnmek bile, Allah\u2019a iftira etmektir. \u0130slam hi\u00e7bir be\u015feri ideolojinin ve \u0131rk\u00e7\u0131l\u0131k felsefesinin aksesuar\u0131 ve kafatas\u00e7\u0131 T\u00fcrk\u00e7\u00fcl\u00fc\u011f\u00fcn jelatinli pazarlama k\u0131l\u0131f\u0131 de\u011fildir. \u0130slam herkesten ve her \u015feyden y\u00fccedir, her kavim ve her giri\u015fim \u0130slam\u2019a hizmet etti\u011fi kadar k\u0131ymetlidir.<\/span><\/b><\/p>\n

Tarihe y\u00f6n vermi\u015f, b\u00fcy\u00fck medeniyetler meydana getirmi\u015f ve 1300 y\u0131ld\u0131r, \u0130slam\u2019\u0131n g\u00f6n\u00fcll\u00fc bayraktar\u0131 olma \u015ferefini hak etmi\u015f T\u00fcrk kavminden olmay\u0131, y\u00fcce Rabbimin takdiri kadar, taltifi de biliriz. Ha\u00e7l\u0131 Bat\u0131l\u0131lar nazar\u0131nda, T\u00fcrkl\u00fckle \u0130slam\u2019\u0131 mezcedip kayna\u015ft\u0131ran ve ayn\u0131 anlamda kulland\u0131ran aziz ceddimize lay\u0131k olma gayretindeyiz. Kur\u2019an\u2019a inanan, M\u00fcsl\u00fcman oldu\u011funu savunan hi\u00e7 kimsenin, bundan ba\u015fka t\u00fcrl\u00fc d\u00fc\u015f\u00fcnece\u011fi kanaatinde de\u011filiz. Mustafa Kemal\u2019in \u201cT\u00fcrk Milleti\u201d kavram\u0131yla da, \u0131rk\u00e7\u0131l\u0131k yapt\u0131\u011f\u0131n\u0131 de\u011fil, \u00e7ok farkl\u0131 kavim ve kesimlerden, \u0130slam potas\u0131nda kayna\u015fm\u0131\u015f bir toplumu ama\u00e7lad\u0131\u011f\u0131n\u0131 bilmekteyiz. Yani biz insanlar\u0131 kavimlerine, k\u00f6kenlerine, renklerine, dillerine ve k\u00fclt\u00fcrlerine g\u00f6re de\u011fil, imanlar\u0131na, \u0130slam\u2019a ba\u011fl\u0131l\u0131klar\u0131na, g\u00fczel ahlaklar\u0131na, insanl\u0131k onurlar\u0131na, vatan\u0131na ve topluma yararlar\u0131na g\u00f6re de\u011ferlendirip \u00f6nem veririz. \u015eimdi anayasadan \u201cT\u00fcrk Milleti\u201d kavram\u0131n\u0131 \u00e7\u0131karmaya yeltenenlerin de, \u201c\u0131l\u0131ml\u0131 \u0130slam\u201d diye y\u00fcce dinimizi dejenere edip \u201cProtestan M\u00fcsl\u00fcman\u201d tipi olu\u015fturmak isteyenlerin de hep ayn\u0131 Siyonist g\u00fc\u00e7lerce desteklendi\u011fini g\u00f6rmekteyiz. Ama Moiz Kohen Yahudi Haham\u0131n\u0131n Munis Tekinalp takma ismiyle yazd\u0131\u011f\u0131 ve aziz milletimizi \u0130slam\u2019dan koparmak i\u00e7in yapt\u0131\u011f\u0131 T\u00dcRK\u00c7\u00dcL\u00dcK kafas\u0131yla bu tahribatlar\u0131n \u00f6nlenemeyece\u011finin de bilincindeyiz.<\/span><\/b><\/p>\n

\u00dclkemizde ve aziz milletimiz \u00fczerinde T\u00fcrk \u0131rk\u00e7\u0131l\u0131\u011f\u0131n\u0131n da, K\u00fcrt ayr\u0131mc\u0131l\u0131\u011f\u0131n\u0131n da hep Yahudi d\u00f6nmelerince ba\u015flat\u0131lm\u0131\u015f olmas\u0131 bir tesad\u00fcf san\u0131lmamal\u0131d\u0131r.<\/span><\/b><\/span><\/p>\n

\u00d6rne\u011fin Munis (Kohen) Tekinalp T\u00fcrk\u00e7\u00fcl\u00fc\u011f\u00fcn kurucular\u0131ndand\u0131r. Nam\u0131 di\u011fer \u201cMoiz Kohen\u201d Osmanl\u0131\u2019n\u0131n Serez beldesinde bir haham\u0131n o\u011flu olarak 1883\u2019te do\u011fmu\u015flard\u0131r. Selanik\u2019te s\u0131k\u0131 bir hahaml\u0131k e\u011fitimi alm\u0131\u015ft\u0131r. Koyu bir Sultan Abd\u00fclhamit d\u00fc\u015fman\u0131d\u0131r. Selanik\u2019te \u00e7\u0131kan As\u0131r gazetesinde yaz\u0131lar yazm\u0131\u015f, ayn\u0131 gazetenin genel yay\u0131n y\u00f6netmenli\u011fini yapm\u0131\u015ft\u0131r. \u0130ttihat ve Terakki Partisi\u2019ne kat\u0131lm\u0131\u015f, 1907 y\u0131l\u0131nda masonluk faaliyetlerine ba\u015flam\u0131\u015ft\u0131r. 1909 y\u0131l\u0131nda Hamburg\u2019da d\u00fczenlenen D\u00fcnya Siyonist Kongresi\u2019ne Selanik delegesi olarak giden insand\u0131r. 1920 y\u0131l\u0131nda Hakimiyeti- Milliye gazetesinde \u201cKahrolsun \u015eeriat, Mustafa Kemal Pa\u015fa T\u00fcrk Peygamberidir\u201d<\/b> diyecek kadar k\u00fcstahla\u015fm\u0131\u015f, Hz. Ali\u2019ye \u201cSen \u0130lahs\u0131n!\u201d diyen \u0130bni Sebe Yahudisinin yerini alm\u0131\u015ft\u0131r. Moiz Kohen\u2019e g\u00f6re, \u201cT\u00fcrkler \u0130slam\u2019\u0131 b\u0131rakmal\u0131 ve eski \u015eaman inan\u0131\u015f\u0131na d\u00f6n\u00fc\u015f yapmal\u0131d\u0131r\u201d<\/i><\/b> Bunu s\u00f6ylerken Yahudilerin de T\u00fcrklerin \u0130slam \u00f6ncesi halini \u00e7ok benimsedi\u011fini yazm\u0131\u015ft\u0131r. Kohen\u2019in \u201cKahrolsun \u015eeriat\u201d s\u00f6zleri bug\u00fcn daha c\u0131l\u0131z olsa da, yak\u0131n zamana kadar baz\u0131 kat\u0131 ulusalc\u0131lar ve Kemalist tak\u0131m\u0131nca s\u0131k\u00e7a kullan\u0131lan bir slogand\u0131r. Bir de \u201cAraplar bizi s\u0131rt\u0131m\u0131zdan han\u00e7erledi\u201d<\/b> bahanesiyle T\u00fcrk\u00e7\u00fc Moiz Kohen \u0130slam d\u00fc\u015fmanl\u0131\u011f\u0131na Arap kar\u015f\u0131tl\u0131\u011f\u0131 k\u0131l\u0131f\u0131 sarm\u0131\u015ft\u0131r. Kohen, T\u00fcrkiye\u2019de Arap d\u00fc\u015fmanl\u0131\u011f\u0131 yaparken, meslekta\u015f\u0131 ve dinda\u015f\u0131 ve \u0130smet \u0130n\u00f6n\u00fc\u2019n\u00fcn Lozan\u2019daki \u00f6zel dan\u0131\u015fman\u0131 Yahudi Haham\u0131 Haim Nahum da M\u0131s\u0131r\u2019da Araplar\u0131 T\u00fcrklere kar\u015f\u0131 k\u0131\u015fk\u0131rtmaktayd\u0131. <\/span><\/p>\n

Uzun y\u0131llar T\u00fcrk Dil Kurumu\u2019nda \u00e7al\u0131\u015fan \u201cT\u00fcrk Ruhu\u201d<\/b> kitab\u0131n\u0131n yazar\u0131, Ziya G\u00f6kalp\u2019in ak\u0131l hocas\u0131 ve CHP kay\u0131tl\u0131s\u0131 olan Munis Tekinalp, yani Moiz Kohen<\/span>,<\/b> 1956 y\u0131l\u0131nda emekli olduktan sonra Fransa\u2019n\u0131n Nice \u015fehrine yerle\u015fince, her nedense \u201c\u00d6ld\u00fc\u011f\u00fcmde sak\u0131n beni T\u00fcrkiye\u2019de defnetmeyin\u201d<\/b> vasiyetinde bulunmu\u015flard\u0131. 1961 y\u0131l\u0131nda vasiyetine uygun bir \u015fekilde Fransa\u2019da (Gizli Yahudilerin g\u00f6m\u00fcld\u00fc\u011f\u00fc bir kilise mezarl\u0131\u011f\u0131na) b\u0131rak\u0131lm\u0131\u015ft\u0131.<\/span><\/p>\n

\u015eimdi Soral\u0131m:<\/span><\/b><\/span><\/p>\n

Moiz Kohen (Munis Tekinalp) gibi Yahudi sap\u0131klar\u0131n, \u015eamanizm\u2019e ve Siyonizm\u2019e uyarlad\u0131\u011f\u0131, \u0130slam d\u00fc\u015fmanl\u0131\u011f\u0131na k\u0131l\u0131f yap\u0131lan T\u00dcRK\u00c7\u00dcL\u00dcK ideolojisinin:<\/span><\/b><\/p>\n

\u2022Kendine \u00f6zg\u00fc ekonomik esaslar\u0131 var m\u0131d\u0131r, varsa nelerden olu\u015fmaktad\u0131r? \u00d6rne\u011fin FA\u0130Z uygulanacak m\u0131d\u0131r, vergi nelerden ve hangi \u00f6l\u00e7\u00fclerle al\u0131nacakt\u0131r?<\/span><\/b><\/span><\/p>\n

\u2022Bu T\u00fcrk\u00e7\u00fcl\u00fc\u011f\u00fcn kendine ait Hukuk nizam\u0131 ve temel anayasa kurallar\u0131 var m\u0131d\u0131r, varsa hangi kaidelere dayanmaktad\u0131r?<\/span><\/b><\/span><\/p>\n

\u2022Bu T\u00fcrk\u00e7\u00fcl\u00fc\u011f\u00fcn, ahlaki ve ailevi yap\u0131s\u0131nda; i\u00e7ecek, yiyecek ve giyecek konusunda, orijinal prensipleri var m\u0131d\u0131r ve nerelerden kaynaklan\u0131r?<\/span><\/b><\/span><\/p>\n

\u2022Bu T\u00fcrk\u00e7\u00fcl\u00fc\u011f\u00fcn; siyaset (y\u00f6netim) kanunlar\u0131 ve devletin asli kurumlar\u0131 hangi \u015fartlara ve standartlara g\u00f6re ayarlanmaktad\u0131r?<\/span><\/b><\/span><\/p>\n

\u2022Bu T\u00fcrk\u00e7\u00fcl\u00fc\u011f\u00fcn, e\u011fitim ve \u00f6\u011fretimin b\u00fct\u00fcn a\u015famalar\u0131nda g\u00f6zetilecek temel esaslar\u0131 ve programlar\u0131 var m\u0131d\u0131r, neye g\u00f6re belirlenmi\u015f olacakt\u0131r?<\/span><\/b><\/span><\/p>\n

\u0130slam d\u0131\u015f\u0131 kafatas\u00e7\u0131 T\u00fcrk veya K\u00fcrt \u0131rk\u00e7\u0131lar\u0131n\u0131n bu sorulara verecekleri bir tek do\u011fru ve doyurucu yan\u0131tlar\u0131 yoktur. \u00c7\u00fcnk\u00fc T\u00fcrk, K\u00fcrt vb. sadece bir \u0131rkt\u0131r, kendilerine ait baz\u0131 gelenek ve g\u00f6renekleri d\u0131\u015f\u0131nda, \u00f6zel ve orijinal hukuk nizamlar\u0131 ve sistem kavramlar\u0131 bulunmamaktad\u0131r. Oysa, Avrupa\u2019dan kopya edilen, barbar Bat\u0131l\u0131 de\u011ferleri taklit yoluyla \u015fekillenen kurum ve kurallar esas al\u0131narak, biraz Kapitalizm, biraz sosyalizm, biraz Osmanl\u0131 gelene\u011fi kar\u0131\u015ft\u0131r\u0131l\u0131p \u00fczerine de biraz \u0130slam sosu kat\u0131larak, maalesef Moiz Kohen (Munis Tekinalp) gibi hain Yahudilerce uydurulan ve hi\u00e7bir ilmi temeli bulunmayan kuruntular yerine, \u0130slami de\u011ferler ve tarihi birikimlerle \u015fekillenen m\u00fcspet bir Milliyet\u00e7ilik elbette daha tutarl\u0131 ve kucaklay\u0131c\u0131 olacakt\u0131r.<\/span><\/b><\/p>\n

\u015eu AKP d\u00f6neminde maalesef;<\/span><\/b><\/span><\/p>\n

a-\u0130slam Dinini istismar edip \u0131l\u0131mla\u015ft\u0131rma ve yozla\u015ft\u0131rma giri\u015fimlerine h\u0131z verilmi\u015ftir.<\/span><\/b><\/p>\n

b-M\u00fcsbet T\u00fcrk Milliyet\u00e7ili\u011fini ise ink\u00e2r edip, Milli duygu ve duyarl\u0131l\u0131klar\u0131m\u0131z\u0131 soysuzla\u015ft\u0131rma yolu benimsenmi\u015ftir. Hatta \u00d6yle ki \u201cTC\u201dden g\u0131c\u0131k alan ve kald\u0131rmaya \u00e7al\u0131\u015fan resmi ve sivil WC\u2019ciler t\u00fcremi\u015ftir. Bu \u00fclkede T\u00fcrkler, K\u00fcrtler, \u00c7erkezler, Lazlar, Zazalar, G\u00f6\u00e7menler ve di\u011fer k\u00f6kenler; bunlar\u0131n hepsi ayr\u0131 kavim olabilir, ama ayn\u0131 millettir. Resmi ve ortak dilleri T\u00fcrk\u00e7edir, T\u00fcrkiye Cumhuriyeti hepimizin devletidir ve hepimizin ortak haysiyet ve h\u00fcrriyet garantimizdir.<\/span><\/b><\/p>\n

Mustafa Kemal T\u00fcrk Milliyet\u00e7ili\u011fini, \u0131rk\u00e7\u0131 bir anlay\u0131\u015f ve yakla\u015f\u0131mdan uzak, ku\u015fat\u0131c\u0131 ve kucaklay\u0131c\u0131 bir zihniyetle ve zaten fikren ve fiilen d\u00fcnyada \u00f6yle bilinen haliyle \u00f6z\u00fcmseyip resmile\u015ftirilmi\u015ftir. Ancak ondan sonraki s\u00fcre\u00e7te, T\u00fcrk\u00e7\u00fcl\u00fck yeniden ittihat\u00e7\u0131lar\u0131n mason kanad\u0131 gibi, \u0131rk\u00e7\u0131 ve d\u0131\u015flay\u0131c\u0131 bir mecraya evrilmi\u015ftir.<\/span><\/b><\/p>\n

\u015eu tarihi ve tescilli ger\u00e7ek de asla unutulmas\u0131n ki, M\u00fcsl\u00fcman olmayan veya sonradan \u0130slam\u2019dan \u00e7\u0131kan T\u00fcrkler, T\u00fcrkl\u00fcklerini de, T\u00fcrk\u00e7eyi de muhafaza edememi\u015fler (istisnai \u00f6rnekler d\u0131\u015f\u0131nda) ba\u015fka kavimler ve k\u00fclt\u00fcrler i\u00e7erisinde eriyip gitmi\u015flerdir. Hatta Ehli S\u00fcnnet istikametinden (S\u00fcnnilikten) kopar\u0131l\u0131p, ge\u00e7mi\u015fte \u015eiilik, g\u00fcn\u00fcm\u00fczde Vehhabilik, El-Kaide\u2019cilik, \u0130ranl\u0131 Ali \u015eeriati\u2019cilik gibi ayk\u0131r\u0131 mezheplere kayan T\u00fcrklerin bile, tarihte Osmanl\u0131 Devletine, \u015fimdi de T\u00fcrkiye Cumhuriyetine d\u00fc\u015fman hale getirildikleri g\u00f6r\u00fclecektir. Mustafa Kemal\u2019in \u015fimdi kald\u0131r\u0131lmaya \u00e7al\u0131\u015f\u0131lan Diyanet \u0130\u015fleri Ba\u015fkanl\u0131\u011f\u0131n\u0131 kurarken, \u0130slam\u2019\u0131n ehli S\u00fcnnet \u00e7izgisini ve Maturidi\u2019lik d\u00fc\u015f\u00fcnce sistemini tercih etmesi bo\u015funa de\u011fildir.<\/span><\/b><\/p>\n

\u201c(\u0130slam\u2019\u0131 ve Kur\u2019ani esaslar\u0131 gereksiz ve ge\u00e7ersiz say\u0131p) \u0130nk\u00e2r edenler (hangi kavim ve g\u00f6r\u00fc\u015ften olursa olsun onlar) birbirlerinin velileri (ve \u015feytani d\u00fc\u015f\u00fcncelerin destekleyicileri)dir. (Ey M\u00fc\u2019minler) e\u011fer siz b\u00f6yle hareket etmez (Hak ve hay\u0131r \u00fczerinde birbirinizi desteklemezseniz) yery\u00fcz\u00fcnde (ve \u00fclkenizde) fitne ve hezimet meydana gelecek ve b\u00fcy\u00fck bir fesat\u00e7\u0131l\u0131k ve bozgunculuk al\u0131p y\u00fcr\u00fcyecektir\u201d<\/span><\/i><\/b> (Enfal: 73)<\/span><\/b><\/p>\n

Ayetinin yan\u0131nda; t\u00fcm akli, ilmi, vicdani ve tarihi g\u00f6stergelerin gere\u011fi olarak; Milletimizin birlik ve dirli\u011fine, T\u00fcrkiye Cumhuriyeti Devletimizin g\u00fc\u00e7lenerek devam etmesine, varl\u0131\u011f\u0131m\u0131z\u0131n ve ayakta kalmam\u0131z\u0131n sigortas\u0131 olan silahl\u0131 Kuvvetlerimize y\u00f6nelik tahrip ve tertiplere kar\u015f\u0131 el ve g\u00f6n\u00fcl birli\u011fi yapmam\u0131z, kof saplant\u0131 ve safsatalar u\u011fruna inatla\u015fmay\u0131 b\u0131rakmam\u0131z, i\u015fte Milliyet\u00e7ili\u011fin ta kendisidir.<\/span><\/b><\/p>\n

Yahudi ve H\u0131ristiyanlar, Budistler ve Moon\u2019lar AKP iktidar\u0131 ve Fetullahc\u0131lar\u0131n eleba\u015flar\u0131 (iyi niyetli taraftarlar\u0131 de\u011fil) hepsi birden, yukar\u0131daki ayetin belirtti\u011fi gibi, \u201cfaizci kapitalizmin ve Siyonist emperyalizmin\u201d h\u00e2kimiyeti i\u00e7in kenetle\u015fip birbirlerini kollad\u0131klar\u0131 ve \u00e7ok \u00e7irkin bir din istismar\u0131 yapt\u0131klar\u0131 bir s\u00fcre\u00e7te, bizlerin hala kof kuruntular, bo\u015f ve bat\u0131l kavramlar i\u00e7in didi\u015fmemiz, d\u0131\u015f g\u00fc\u00e7lerin ve i\u015fbirlik\u00e7ilerin ekme\u011fine ya\u011f s\u00fcrmek de\u011fil midir? As\u0131l Milliyet\u00e7ilik; Milleti, memleketi ve devleti u\u011frunda ve bu kurum ve kavramlar\u0131n olu\u015fmas\u0131n\u0131n as\u0131l mayas\u0131 olan \u0130slam odakl\u0131 ve herkesin temel insan haklar\u0131na sayg\u0131l\u0131 yakla\u015f\u0131mlarla kendi parti, dernek ve ideolojik taassubunu terk edebilmektir.<\/span><\/b><\/p>\n

Tekrar belirtelim ki: \u201cT\u00fcrk Milleti\u201d: Necip T\u00fcrk kavminin y\u00fcksek inanc\u0131, insani ama\u00e7lar\u0131 ve kahramanl\u0131k damar\u0131yla; Anadolu\u2019daki, Balkanlar\u2019daki, Kafkaslar\u2019daki, Ortado\u011fu\u2019daki farkl\u0131 k\u00f6ken ve k\u00fclt\u00fcrdeki insanlar\u0131, \u0130slamiyet mayas\u0131, adalet kimyas\u0131 ve devlet-medeniyet DNA\u2019s\u0131yla meczedip b\u00fct\u00fcnle\u015ftirdi\u011fi ve b\u00fct\u00fcn d\u00fcnyan\u0131n b\u00f6yle bilip tarif etti\u011fi, tarihi ve tabii ger\u00e7ekli\u011fin ifadesidir. T\u00fcrk Milleti kavram\u0131; K\u00fcrtleri, \u00c7erkezleri, g\u00f6\u00e7menleri asla ink\u00e2r ve istihfa (hafife alma) de\u011fildir. Anadolu co\u011frafyas\u0131n\u0131 T\u00fcrkiye, sayd\u0131\u011f\u0131m\u0131z asil ve aziz topluluklar\u0131 T\u00fcrk Milleti yapan bu \u015fanl\u0131 ve \u015fansl\u0131 kavmin varl\u0131\u011f\u0131n\u0131 ve kurucu rehberlik pay\u0131n\u0131 ink\u00e2r etmek, hem kaderin taksimine itiraz gafleti, hem de fiili birlik ve dirli\u011fimizi dinamitleme giri\u015fimidir. Bunun yan\u0131nda \u0130slam\u2019\u0131 d\u0131\u015flayan veya \u201cT\u00fcrkl\u00fc\u011f\u00fcn aksesuar\u0131\u201d gibi yakla\u015fan kesimler de, hem milletimize, hem de y\u00fcce dinimize kar\u015f\u0131 en b\u00fcy\u00fck k\u00f6t\u00fcl\u00fc\u011f\u00fc i\u015flemektedir. \u00dcstelik bu sat\u0131rlar\u0131 yazan karde\u015finizin bir taraf\u0131 ZAZA k\u00f6kenlidir.<\/span><\/b><\/p>\n

\u00a0<\/p>\n

\n

[1]<\/a> (Safahat. 3. Kitap: Hakk\u0131n Sesleri-\u00dc\u00e7 beyinsiz kafan\u0131n (ittihat\u00e7\u0131 masonlar\u0131n) derdine, 3 milyon halle-Sh. 189 \/ Ravza Yay. \u0130ST. 2007)<\/span><\/p>\n

[2]<\/a> Ats\u0131z, \u201cAyn\u0131 Tarihi Yanl\u0131\u015fl\u0131\u011fa D\u00fc\u015f\u00fcyoruz\u201d, Ats\u0131z Mecmua, 1932, Say\u0131:12<\/span><\/p>\n

[3]<\/a> Ats\u0131z, \u201c\u00c7anakkale Sava\u015f\u0131\u201d, Ats\u0131z Mecmua, 1932, Say\u0131: 17<\/span><\/p>\n

[4]<\/a> 1925 Y\u0131l\u0131nda b\u00f6yle yazan Necmettin Sadak, 1944\u2019te Irk\u00e7\u0131l\u0131k-Turanc\u0131l\u0131k davas\u0131 s\u0131ras\u0131nda Falih R\u0131fk\u0131 Atay ve di\u011ferleri ile birlikte T\u00fcrk\u00e7\u00fclere sald\u0131ran makaleler yazar.<\/span><\/p>\n

[5]<\/a> Ats\u0131z, \u00c7anakkale\u2019ye Y\u00fcr\u00fcy\u00fc\u015f-T\u00fcrk\u00e7\u00fcl\u00fc\u011fe Kar\u015f\u0131 Ha\u00e7l\u0131 Seferleri sh:9-10<\/span><\/p>\n

[6]<\/a> 29. Mektup 6. k\u0131sm\u0131n zeyli<\/span><\/p>\n

[7]<\/a> 15. Mektup 2. makam<\/span><\/p>\n

[8]<\/a> 26. Mektup 4. Mesele<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

\u00a0\u201cT\u00fcrk Milleti\u201d: Necip T\u00fcrk kavminin y\u00fcksek inanc\u0131, insani ama\u00e7lar\u0131 ve kahramanl\u0131k damar\u0131yla; Anadolu\u2019daki, Balkanlar\u2019daki, Kafkaslar\u2019daki, Ortado\u011fu\u2019daki farkl\u0131 k\u00f6ken ve k\u00fclt\u00fcrdeki insanlar\u0131, \u0130slamiyet mayas\u0131, adalet kimyas\u0131 ve devlet-medeniyet DNA\u2019s\u0131yla meczedip b\u00fct\u00fcnle\u015ftirdi\u011fi ve b\u00fct\u00fcn d\u00fcnyan\u0131n b\u00f6yle bilip tarif etti\u011fi, tarihi ve tabii ger\u00e7ekli\u011fin ifadesidir. T\u00fcrk Milleti kavram\u0131; K\u00fcrtleri, \u00c7erkezleri, g\u00f6\u00e7menleri asla ink\u00e2r ve istihfaf (hafife alma) de\u011fildir; […]<\/p>\n","protected":false},"author":15,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[166],"tags":[],"class_list":["post-3001","post","type-post","status-publish","format-standard","hentry","category-eylul-2014"],"_links":{"self":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/3001","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/users\/15"}],"replies":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/comments?post=3001"}],"version-history":[{"count":0,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/3001\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/media?parent=3001"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/categories?post=3001"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/tags?post=3001"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}