{"id":3015,"date":"2014-09-19T11:22:40","date_gmt":"2014-09-19T11:22:40","guid":{"rendered":"https:\/\/www.millicozum.com\/mc\/2014\/09\/19\/erbakanin-ve-mustafa-kemalin-masonlarla-mucadelesi\/"},"modified":"2014-09-19T11:22:40","modified_gmt":"2014-09-19T11:22:40","slug":"erbakanin-ve-mustafa-kemalin-masonlarla-mucadelesi","status":"publish","type":"post","link":"https:\/\/www.millicozum.com\/mc\/ozel-yazilar\/erbakanin-ve-mustafa-kemalin-masonlarla-mucadelesi\/","title":{"rendered":"ERBAKAN\u2019IN VE MUSTAFA KEMAL\u2019\u0130N MASONLARLA M\u00dcCADELES\u0130!"},"content":{"rendered":"\n
\n

Masonluk; farkl\u0131 din ve kavimden, farkl\u0131 k\u00f6ken ve k\u00fclt\u00fcrden, farkl\u0131 s\u0131n\u0131f ve seviyeden, makam ve menfaat d\u00fc\u015fk\u00fcn\u00fc insanlar\u0131, <\/span><\/b>\u201cYahudilerin D\u00fcnya H\u00e2kimiyeti<\/i>\u201d <\/span><\/b>hedefine hizmet ettirmek \u00fczere, \u201c<\/span><\/b>Karde\u015flik, e\u015fitlik, yard\u0131m severlik<\/span><\/i><\/b>\u201d gibi sloganlarla bir araya getirip organize ettikleri, Siyonizmin alt ve yan kurulu\u015flar\u0131 olan \u201cgizli ve kirli\u201d \u00f6rg\u00fctlerdir. Siyonist Yahudiler, farkl\u0131 \u00fclkelerdeki etkili insan kesimlerini MASONLUK yoluyla, d\u00fcnya ekonomisini ise DOLAR vas\u0131tas\u0131yla g\u00fcd\u00fcm\u00fcne alm\u0131\u015f vaziyettedir. \u00c7e\u015fitli ara\u015ft\u0131rma, al\u0131\u015ft\u0131rma ve a\u015f\u0131lama a\u015famalar\u0131ndan, Rotary ve Lions kul\u00fcplerindeki haz\u0131rl\u0131k \u00e7al\u0131\u015fmalar\u0131ndan sonra Masonlu\u011fa kayd\u0131 yap\u0131lan insanlar, g\u00f6r\u00fcn\u00fc\u015fte eski din ve k\u00fclt\u00fcrlerine ba\u011fl\u0131 kald\u0131klar\u0131 halde, ger\u00e7ekte \u201cg\u00f6n\u00fcll\u00fc ve g\u00fcd\u00fcml\u00fc bir Siyonizm fedaisi haline getirilmekte\u201d ve Beynelmilel Yahudili\u011fe hizmet ve sadakatleri \u00f6l\u00e7\u00fcs\u00fcnde 33. dereceye kadar y\u00fckseltilmektedir. Masonlu\u011fun Avrupa\u2019da ortaya \u00e7\u0131k\u0131\u015f\u0131 ve yayg\u0131nla\u015fmas\u0131 Tap\u0131nak \u015e\u00f6valyeleri gibi H\u0131ristiyan fanatikler eliyle yap\u0131ld\u0131\u011f\u0131 zannedilse de, bunlar\u0131n arkas\u0131nda, daha \u00f6nceden H\u0131ristiyanl\u0131\u011f\u0131 da bozup dejenere eden, hatta Protestanl\u0131\u011f\u0131 \u015fubesi haline getiren sapk\u0131n Yahudilerin bulundu\u011fu tarihi ve bilimsel bir ger\u00e7ektir. Ancak s\u00fcrekli kendilerini gizlemek ve insanl\u0131\u011f\u0131n kin ve nefretini H\u0131ristiyanlar ve ba\u015fka odaklar \u00fczerine y\u00f6neltmek isteyen Siyonist merkezler, Ha\u00e7l\u0131 zihniyetlerini ve H\u0131ristiyan emperyalizmini kendilerine siper edinmi\u015flerdir. Be\u015f y\u0131l kadar \u00f6nce \u0130stanbul Pera Palas Konferans salonunda K\u00fcrs\u00fcye \u00e7\u0131k\u0131p Masonik ve Kemalist ulusalc\u0131lara: \u201cHem Masonlu\u011fa ve yan kurulu\u015flar\u0131na girmek hem de Atat\u00fcrk\u00e7\u00fc ge\u00e7inmek \u00e7eli\u015fkidir ve samimiyetsizlik i\u00e7ermektedir. \u00c7\u00fcnk\u00fc Mustafa Kemal k\u00f6k\u00fc d\u0131\u015far\u0131da fesat ocaklar\u0131 ve Yahudi u\u015faklar\u0131 olduklar\u0131 gerek\u00e7esiyle Mason Localar\u0131n\u0131 1935 y\u0131l\u0131nda kapatm\u0131\u015f birisidir.\u201d <\/i>\u015eeklindeki itiraz ve uyar\u0131lar\u0131m\u0131za salonda bulunan baz\u0131 karanl\u0131k kafal\u0131lar olduk\u00e7a i\u00e7erlemi\u015f ve kalk\u0131p \u201cMasonlu\u011fun masum ve kanuni bir dernek\u201d<\/i> oldu\u011funu anlatmaya giri\u015fmi\u015f ve tabi becerememi\u015flerdi.<\/span><\/b><\/p>\n

Herhalde \u201cbu ac\u0131 ger\u00e7ekleri\u201d i\u00e7lerine sindirememi\u015f olacaklar ki, Orhan Kolo\u011flu 2012 y\u0131l\u0131nda \u201c\u0130slam \u00c2leminde Masonluk\u201d<\/i> diye bir kitap derlemi\u015f (yazm\u0131\u015f demiyorum, \u00e7\u00fcnk\u00fc o konuda haz\u0131rlanm\u0131\u015f kitaplardan al\u0131nt\u0131lar\u0131 bir araya getirmi\u015f) ve baz\u0131 sapt\u0131rmalar\u0131n\u0131 kendi saptamalar\u0131 gibi okuyucuya yutturmaya yeltenmi\u015fti.<\/span><\/p>\n

1974-1979 aras\u0131 B\u00fclent Ecevit\u2019in \u00f6zel himmetiyle Bas\u0131n Yay\u0131n Genel M\u00fcd\u00fcr\u00fc yap\u0131lan, ald\u0131\u011f\u0131 Sabataist Sedat Simavi Gazetecilik \u00f6d\u00fclleriyle tan\u0131nan, Sosyalistli\u011fi Sabataistli\u011fine, Kemalistli\u011fi ise \u0130slam Kincili\u011fine k\u0131l\u0131f yapan Sn. Orhan Kolo\u011flu, 295 sayfal\u0131k al\u0131nt\u0131 derlemesi kitab\u0131n\u0131, as\u0131l \u015fu maksatlarla piyasaya \u00e7\u0131kard\u0131\u011f\u0131 s\u0131r\u0131t\u0131vermekteydi:<\/span><\/b><\/p>\n

1. Uluslararas\u0131 Siyonist merkezlere ba\u011fl\u0131 olan, kurulduklar\u0131 \u00fclkelerde Millet ve H\u00fck\u00fcmet \u00fcst\u00fc etkileri bulunan, tehlikeli ve \u015faibeli Masonlu\u011fu masumla\u015ft\u0131r\u0131p, \u201cbir tan\u0131\u015fma, dayan\u0131\u015fma ve ileri at\u0131l\u0131mlara \u00f6nc\u00fcl\u00fck yapma\u201d derne\u011fi gibi sunmak. (Bak. Sh:9)<\/span><\/b><\/span><\/b><\/p>\n

2. Beynelmilel Masonlu\u011fun arkas\u0131nda Siyonist mahfillerin de\u011fil, H\u0131ristiyan emperyalistlerin bulundu\u011fu kanaatini kafalara kaz\u0131y\u0131p, Yahudi fesatl\u0131\u011f\u0131n\u0131 aklamak ve saklamak. (Bak. Sh:13 ve 60)<\/span><\/b><\/span><\/b><\/span><\/b><\/span><\/p>\n

3. Mustafa Kemal\u2019in \u201cMason Localar\u0131n\u0131, k\u00f6k\u00fc d\u0131\u015far\u0131da fesat ocaklar\u0131 ve Yahudi u\u015faklar\u0131\u201d<\/i> oldu\u011fu i\u00e7in de\u011fil \u201czaten kendi Partisi CHP\u2019nin ayn\u0131 Masonik hedeflere hizmet i\u00e7in yola \u00e7\u0131kt\u0131klar\u0131, bu nedenle art\u0131k Masonlu\u011fa ihtiya\u00e7 kalmad\u0131\u011f\u0131\u201d<\/i> i\u00e7in kapatt\u0131\u011f\u0131n\u0131 savunmak, dolay\u0131s\u0131yla Cumhuriyet\u2019in ve Atat\u00fcrk Devrimlerinin zaten bir masonluk projesi oldu\u011funu ispatlamak. (Bak. Sh:206-207)<\/span><\/b><\/span><\/p>\n

4. Atat\u00fcrk\u2019\u00fcn; Masonik Frans\u0131z Devriminin ayd\u0131nlanmac\u0131 kafa yap\u0131s\u0131nda sahip, \u201cSosyalist ve Bol\u015fevik\u201d zihniyetli birisi olarak tan\u0131tmak ve Kurtulu\u015f Sava\u015f\u0131m\u0131z\u0131n Sovyet Rusya\u2019n\u0131n yard\u0131m\u0131 sayesinde kazan\u0131ld\u0131\u011f\u0131n\u0131 ortaya at\u0131p, Kom\u00fcnistli\u011fi kutsamak. (Bak. Sh: 202-203)<\/span><\/b><\/span><\/b><\/span><\/p>\n

5. \u0130slam \u00fclkelerindeki b\u00fct\u00fcn ilerici ve devrimci hareketlerin, Mason olmu\u015f \u00e2limler ve siyaset\u00e7iler sayesinde ba\u015far\u0131ld\u0131\u011f\u0131n\u0131 kan\u0131tlamak. (Bak. Sh: 15-21-25-30-34-39-43-45)<\/span><\/b><\/span><\/b><\/span><\/b><\/span><\/p>\n

6. \u00d6mr\u00fc Masonluk ve Siyonizm ile m\u00fccadele ederek ge\u00e7mi\u015f ve sonunda Mason ve Sabataist ittihat\u00e7\u0131lar eliyle devrilmi\u015f bulunan Sultan Abd\u00fclhamit Han\u2019\u0131 bile <\/span>\u201cMason destek\u00e7isi, yabanc\u0131 ve y\u0131k\u0131c\u0131 Localar\u0131n i\u015fbirlik\u00e7isi\u201d<\/span><\/i> gibi g\u00f6sterip \u201cbu kadar g\u00fc\u00e7l\u00fc Mason Localar\u0131yla ve Siyonist odaklarla u\u011fra\u015fman\u0131n yanl\u0131\u015fl\u0131\u011f\u0131n\u0131 ve hele onlara kar\u015f\u0131 asla ba\u015far\u0131l\u0131 olunamayaca\u011f\u0131n\u0131\u201d<\/span>vurgulamak ve beyinleri esir almak. (Bak. Sh:108-115)<\/span><\/b><\/span><\/b><\/span><\/b><\/span><\/b><\/span><\/p>\n

7. Masonlara kar\u015f\u0131 en ciddi ve cesaretli Siyasi M\u00fccadeleyi ba\u015flatan ve D\u00fcnya Siyonizm\u2019ine sava\u015f a\u00e7an ERBAKAN\u2019\u0131n, kendisinin ve partilerinin ba\u015f\u0131na gelenleri aktar\u0131p, bunlar\u0131n ne denli \u201cDinci, gerici ve \u00fclkeye zarar verici\u201d<\/i> olduklar\u0131n\u0131 hat\u0131rlatmak ve \u0130slam\u2019a sar\u0131lanlar\u0131 korkutmak. (Bak. Sh:261-273)<\/span><\/b><\/span><\/p>\n

\u00a0\u0130\u015fte Orhan Kolo\u011flu\u2019nun yanl\u0131\u015f saptama ve \u00e7arp\u0131tmalar\u0131:<\/span><\/b><\/span><\/p>\n

“Masonluk insanlar aras\u0131nda adaleti, e\u015fitli\u011fi ger\u00e7ekle\u015ftirmeyi, karde\u015flik duygular\u0131n\u0131 g\u00fc\u00e7lendirmeyi ama\u00e7layan, alegorilerle \u00f6rt\u00fcl\u00fc, \u00f6\u011fretileri sembollerle yapan bir ahlak sistemidir. \u0130nisiyasyon i\u00e7in ezoterik uygulamaya tabi olmak gereklidir”<\/span><\/i><\/b> diyen O. Kolo\u011flu bu k\u00f6k\u00fc d\u0131\u015far\u0131da fitne ocaklar\u0131n\u0131, sanki bir hay\u0131r kurumu gibi sunmaktad\u0131r.<\/span><\/p>\n

Mason Locas\u0131n\u0131n Abd\u00fclhamit\u2019e ve \u0130slami d\u00fc\u015f\u00fcnceye kar\u015f\u0131 devrim merkezi gibi \u00e7al\u0131\u015fmas\u0131.<\/span><\/b><\/span><\/p>\n

T\u00fcccar\u0131 ve d\u00fc\u015f\u00fcn\u00fcr\u00fc \u00e7o\u011falan bir kentte mason locas\u0131 gereksinmesinin hissedilmesi do\u011fald\u0131. Ticari a\u00e7\u0131dan daha \u00e7ok \u0130talya ile ba\u011flant\u0131da olduklar\u0131ndan Selanik’te \u0130talyan masonlu\u011fu daha \u00e7ok ilgi g\u00f6rmeye ba\u015flam\u0131\u015ft\u0131. \u00d6rne\u011fin \u0130stanbul’daki Italia Risorta Locas\u0131’na 1867-1923 aras\u0131ndaki 245 kat\u0131l\u0131mdan sadece 6\u2019s\u0131n\u0131n T\u00fcrk oldu\u011fu saptanm\u0131\u015ft\u0131r. \u0130talyan masonlu\u011funun \u0130zmir ve Orhaniye’de kurdu\u011fu localar\u0131 da b\u00fcy\u00fck geli\u015fme sa\u011flayamam\u0131\u015ft\u0131. Selanik’te 1864\u2019te kurulan Macedonia Risorta Locas\u0131 da dil sorunundan pek taraftar toplayamam\u0131\u015ft\u0131. \u0130talyan B\u00fcy\u00fck Ma\u015fr\u0131k\u0131’n\u0131n B\u00fcy\u00fck \u00dcstad\u0131 Emesto Nathan 1900 y\u0131l\u0131 sonbahar\u0131nda yard\u0131mc\u0131s\u0131 Ettore Ferrari’yi \u0130stanbul, Selanik ve \u0130zmir vadilerindeki localar\u0131 yirmi y\u0131ll\u0131k uykudan uyanmaya \u00e7a\u011f\u0131rmak amac\u0131yla yollam\u0131\u015ft\u0131. Bu \u00e7er\u00e7evede Macedonia Risorta Locas\u0131, Selanik’te bir bah\u00e7e i\u00e7indeki iki katl\u0131 binas\u0131nda tekrar faaliyete ba\u015flad\u0131. May\u0131s 1902\u2019de tekris edilip locan\u0131n \u00fcstatl\u0131\u011f\u0131na getirilen Yahudi Emanuel Carasso’nun katk\u0131s\u0131 b\u00fcy\u00fck olmu\u015ftur. 1862 Selanik do\u011fumlu olan Carasso, tan\u0131nm\u0131\u015f bir Yahudi t\u00fcccar ailesine mensuptu. 1880’te aile \u0130talyan uyru\u011fundan \u00e7\u0131k\u0131p \u0130spanyol, sonra da Osmanl\u0131 uyru\u011funa al\u0131nm\u0131\u015ft\u0131. Hukuk e\u011fitimi g\u00f6ren Emanuel, Selanik’te avukatl\u0131k yaparken bir yandan da Selanik Hukuk Mektebi’nde kriminoloji dersleri veriyordu. Dolay\u0131s\u0131yla T\u00fcrk\u00e7esi kuvvetli ve \u015fehirde sayg\u0131 duyulan bir insand\u0131. (Sh.121) Masonlar, toplant\u0131 yeri olarak, yabanc\u0131lara ait olmakla Osmanl\u0131 polisinin m\u00fcdahale hakk\u0131 bulunmayan diplomatik binalara y\u00f6nelmeyi uygun bulmu\u015flard\u0131. Bir mason locas\u0131n\u0131n hedefe konmas\u0131 do\u011fald\u0131. Ba\u015f\u0131na Emanuel Carasso (T\u00fcrk kaynaklar\u0131nda Karasu) gibi uzman bir hukuk\u00e7unun getirildi\u011fi Macedonia Risorta Locas\u0131’n\u0131n bu i\u015f i\u00e7in se\u00e7ilmesinde \u0130talyan B\u00fcy\u00fck Ma\u015fr\u0131k\u0131’n\u0131n da etkisi bulundu\u011fu a\u00e7\u0131kt\u0131.<\/span><\/p>\n

\u0130ttihat ve Terakki partisinin tahribatlar\u0131:<\/span><\/b><\/span><\/p>\n

1906 y\u0131l\u0131 A\u011fustos’unda kurulan yeni \u0130ttihat ve Terakki’nin altyap\u0131s\u0131n\u0131 olu\u015fturacak kadrolar\u0131n, 1903 y\u0131l\u0131 ba\u015f\u0131ndan itibaren locaya kabul edilen T\u00fcrklerden olu\u015fturulmas\u0131 ama\u00e7lanm\u0131\u015ft\u0131. Aralar\u0131nda d\u00f6nmeler ya da di\u011fer Balkanl\u0131 millet k\u00f6kenlilerin de bulunmas\u0131na ra\u011fmen hepsine T\u00fcrk denmesinin sebebi, isimlerin niteli\u011fi ve genelde devletin g\u00f6revlileri olmalar\u0131ndand\u0131r. 1906 y\u0131l\u0131 A\u011fustos’unda kurulan \u0130ttihat ve Terakki’nin \u0130kici Me\u015frutiyet’in ilan\u0131na varan eylemlerinin planlanmas\u0131 ve y\u00fcr\u00fct\u00fclmesi a\u00e7\u0131s\u0131ndan \u00f6nemli bir rol oynad\u0131\u011f\u0131 kabul edilen Macedonia Risorta’n\u0131n \u00fcyeleri konusunda en sa\u011fl\u0131kl\u0131 bilgileri veren Lacovella’n\u0131n eseri \u00f6nemli bir kaynakt\u0131r. 1908 Temmuz’unda (Sabataist Mason \u0130ttihat\u00e7\u0131lar\u0131n tezg\u00e2hlad\u0131\u011f\u0131 31 Mart ihtilaliyle) hedefe var\u0131lan eylemle mason ba\u011f\u0131n\u0131n a\u00e7\u0131klanmas\u0131na kadar ge\u00e7en s\u00fcrede Macedonia Risorta’da 154 ki\u015finin tekris edildi\u011fi anla\u015f\u0131lmaktad\u0131r. Bunlar\u0131n 42’si T\u00fcrk ismi ta\u015f\u0131makta, ama \u00e7o\u011fu Yahudi ve Ermeni d\u00f6nmesi olmaktad\u0131r. \u0130ttihat ve Terakki’nin kurulmas\u0131ndan, yani 1906 A\u011fustos’u \u00f6ncesinde ise T\u00fcrklerin say\u0131lar\u0131 sadece 25 kadard\u0131r. (Sh.122)<\/span><\/p>\n

31 Mart \u0130nk\u0131l\u00e2b\u0131n Mason Ba\u011flant\u0131lar\u0131<\/span><\/b><\/span><\/p>\n

Me\u015frutiyet’in ilan\u0131 Rumeli’de – \u00f6zellikle Manast\u0131r, Serez ve Selanik’te – \u0130stanbul ve Anadolu’dan \u00e7ok ayr\u0131 \u015fekillerde kar\u015f\u0131land\u0131. Manast\u0131r ve Serez’de anayasan\u0131n y\u00fcr\u00fcrl\u00fc\u011fe kondu\u011fu \u0130ttihat ve Terakki \u00f6rg\u00fctleri taraf\u0131ndan \u00f6nce a\u00e7\u0131kland\u0131 (Rumi 10 Temmuz=23 Temmuz 1908), sonra da Padi\u015fah’a telgraf g\u00f6nderilip buna ba\u011fl\u0131 kalmas\u0131 konusunda uyar\u0131ld\u0131. Aksi halde biatlar\u0131n\u0131 geri alacaklar\u0131 yaz\u0131lm\u0131\u015ft\u0131. (Sh.137) 19 A\u011fustos’ta T\u00fcrk farmasonlar\u0131 Pera Palas’ta, Kud\u00fcs Locas\u0131 \u00dcstad\u0131 M\u0131s\u0131r k\u00f6kenli Muhammed \u00dcrfi Pa\u015fa\u2019n\u0131n ba\u015fkanl\u0131\u011f\u0131nda 36 ki\u015filik, bir ziyafetle anayasay\u0131 kutlam\u0131\u015ft\u0131. (Sh.138)<\/span><\/p>\n

Atat\u00fcrk\u2019\u00fc Mason g\u00f6sterme \u00e7abalar\u0131<\/span><\/b><\/span><\/p>\n

Eski bir \u0130ttihat\u00e7\u0131 ve mason olarak Celal Bayar’\u0131n bu konudaki d\u00fc\u015f\u00fcncesi, Mithad G\u00fcrata’n\u0131n Atat\u00fcrk ve Masonlar<\/i> kitab\u0131na g\u00f6re \u015f\u00f6yle: “Atat\u00fcrk’\u00fcn masonlu\u011fu hakk\u0131nda bir bilgim yoktur. Y\u00fczba\u015f\u0131l\u0131\u011f\u0131 s\u0131ras\u0131nda, Selanik’te bir locaya girmi\u015f oldu\u011fu s\u00f6ylenirse de, bu rivayetten ileri de\u011fildir.”<\/i><\/b><\/span><\/p>\n

Yazar Cemal Kutay; Atat\u00fcrk’\u00fcn, 196 kay\u0131t numaras\u0131yla, Mithad \u015e\u00fckr\u00fc’n\u00fcn evinde, Talat Bey ve K\u00e2z\u0131m Nami taraf\u0131ndan tekris edildi\u011fini s\u00f6yledi, sonradan daha Selanik\u2019teyken biraderlikten vazge\u00e7ti\u011fini ve “Biz kendi yolumuzda devam edelim”<\/i><\/b> deyip toplant\u0131lara hi\u00e7 gitmedi\u011fini eklemi\u015ftir. Bu kay\u0131t dedikleri pek\u00e2l\u00e2 \u0130ttihat\u00e7\u0131 kay\u0131t numaras\u0131 da olabilir. Dolay\u0131s\u0131yla Atat\u00fcrk\u2019\u00fcn Masonlu\u011fu ile ilgili kesin delil mevcut de\u011fildir. Masonluk \u00fczerine pek \u00e7ok eski s\u00f6ylentiyi aktarmakla tan\u0131nan yazar Ertu\u011frul D\u00fczda\u011f bir g\u00fcn masonlar\u0131n 33. dereceli bir b\u00fcy\u00fc\u011f\u00fcne: \u201cAtat\u00fcrk ni\u00e7in sizi kapatt\u0131?<\/i><\/b> diye sorunca, \u015fu yan\u0131t\u0131 vermi\u015ftir.<\/span><\/p>\n

-H\u0131nc\u0131 vard\u0131r da o y\u00fczdendir. Vaktiyle Selanik’te m\u00fclaz\u0131m iken masonlu\u011fa girmek i\u00e7in m\u00fcracaat etmi\u015f, fakat \u00f6zel karakteri ve kabiliyetleri masonluk disiplinine uygun g\u00f6r\u00fclmedi\u011finden kabul edilmemi\u015fti. Belki de onun intikam\u0131n\u0131 almak istemi\u015fti. Yoksa prensip itibar\u0131yla bize has\u0131m de\u011fildi, husumeti \u015fahsi idi.”<\/span><\/i><\/b><\/p>\n

\u0130\u015fte b\u00fct\u00fcn bu iddialar \u201cAtat\u00fcrk resmen masonlu\u011fa girmemi\u015ftir ama, fikren ve fiilen masonluk prensiplerine g\u00f6re hareket etmi\u015ftir\u201d<\/i> imaj\u0131n\u0131 g\u00fc\u00e7lendirmek i\u00e7indir.<\/span><\/b><\/span><\/p>\n

\u0130talya’daki fa\u015fist rejimden ka\u00e7\u0131p \u0130svi\u00e7re’ye s\u0131\u011f\u0131nm\u0131\u015f olan eski \u0130talya D\u0131\u015fi\u015fleri Bakan\u0131 Kont Sforza da (ki, Mustafa Kemal Pa\u015fa’y\u0131 M\u00fctareke s\u0131ras\u0131nda \u0130stanbul’da \u015fahsen tan\u0131m\u0131\u015f ve konu\u015fmu\u015ftur) <\/span><\/b>Modern Avrupa’n\u0131n Kurucular\u0131 <\/span><\/b>adl\u0131 kitab\u0131nda Atat\u00fcrk’ten b\u00fcy\u00fck sayg\u0131yla bahsedip mason oldu\u011funu s\u00f6ylemektedir. Oysa Bel\u00e7ika ve Hollanda mason ar\u015fivlerinde \u00e7al\u0131\u015fm\u0131\u015f olan H\u00fcseyin \u00d6zgen ise, Atat\u00fcrk’\u00fcn masonlu\u011fu ile ilgili herhangi bir bilgiye rastlanmad\u0131\u011f\u0131n\u0131 belirmi\u015ftir. Buna kar\u015f\u0131l\u0131k, Daniel Ligou’nun Mason Ansiklopedisinde Atat\u00fcrk’\u00fcn mason oldu\u011fu hakk\u0131ndaki kayd\u0131n herkes taraf\u0131ndan benimsenmesi sonucu Bat\u0131’n\u0131n bunu tart\u0131\u015fmas\u0131z kabul etti\u011fini bildirmektedir.<\/span><\/b> (Sh.204)<\/span><\/p>\n

Atat\u00fcrk Mason Localar\u0131n\u0131 Neden Kapatm\u0131\u015ft\u0131?<\/span><\/b><\/span><\/p>\n

Localar\u0131n kapat\u0131lmas\u0131nda Layiktez’in kitab\u0131nda \u00e7ok k\u0131sa olarak bahsedilen, ba\u015fka kaynakta da rastlamad\u0131\u011f\u0131m\u0131z devrim kar\u015f\u0131t\u0131 bir olay\u0131n etkisi olabilir miydi?<\/span><\/p>\n

\u201c\u0130zmir’de bir locada Harf Devrimi’ne kar\u015f\u0131 bir konu\u015fma yap\u0131l\u0131vermi\u015fti. Konu\u015fmac\u0131 (Mason) karde\u015f \u201cEski harfleri \u00f6\u011frenemeyecek olan yeni nesillerin ge\u00e7mi\u015fimizden kopacaklar\u0131\u201d tezini i\u015flemi\u015f, bunu \u00f6\u011frenen Atat\u00fcrk de ‘Masonlar\u0131 ilerici bilirdim, devrimleri savunacaklar\u0131na k\u00f6stek olmaya ba\u015flad\u0131lar. Galiba kapanmalar\u0131n\u0131n zaman\u0131 geldi,’ gibi bir ifade kullanm\u0131\u015f.\u201d <\/span><\/i><\/b>(Sh:206) iddialar\u0131 gariptir ve temelsizdir. Oysa Atat\u00fcrk\u2019\u00fcn: <\/span>\u201cBen k\u00f6k\u00fc d\u0131\u015far\u0131da bulunan, \u00e7\u0131f\u0131t Yahudilerin g\u00fcd\u00fcm\u00fcndeki bu cemiyete girmem. Ben ba\u015fkalar\u0131n\u0131n yapt\u0131\u011f\u0131 prensiplere de\u011fil, ancak kendi prensiplerime ve milli hedeflerime uyar\u0131m.\u201d<\/span><\/i><\/b><\/span> (Sh:207) dedi\u011fi bilinmektedir.<\/span><\/p>\n

Bizim d\u00fc\u015f\u00fcncemiz \u015f\u00f6yledir:<\/span><\/p>\n

Atat\u00fcrk, \u00e7a\u011f\u0131n\u0131n en \u00e7ok okuyan, ara\u015ft\u0131ran ve \u00f6\u011frenmeye \u00e7al\u0131\u015fan ki\u015filerin ba\u015f\u0131nda geliyordu. Her tezi inceliyor, Osmanl\u0131\/T\u00fcrk toplumuna bunlar\u0131n uygunlu\u011funu de\u011ferlendiriyordu. Bunun i\u00e7in ge\u00e7erli olacak y\u00f6ntemi planl\u0131yordu. Dolay\u0131s\u0131yla mason kurumunu anlamaya \u00e7al\u0131\u015ft\u0131\u011f\u0131 ve hakk\u0131nda bilgi toplad\u0131\u011f\u0131 do\u011fruydu. Ancak \u00f6zel se\u00e7kinlerden olu\u015fan ve k\u00f6k\u00fc d\u0131\u015far\u0131da bulunan b\u00f6ylesine karanl\u0131k bir \u00f6rg\u00fct\u00fcn, daha 1922 ba\u015f\u0131nda “T\u00fcrkiye’nin sahibi ve efendisi, hakiki \u00fcretici olan k\u00f6yl\u00fcd\u00fcr,”<\/i><\/b> diyen biri taraf\u0131ndan b\u00fct\u00fcn \u00e7\u00f6z\u00fcmlere \u00f6rnek say\u0131lmas\u0131n\u0131 kabullenmek, akla ters d\u00fc\u015f\u00fcyordu. <\/span><\/p>\n

Cumhuriyet Halk F\u0131rkas\u0131’n\u0131n yap\u0131s\u0131na de\u011fi\u015fiklikler getiren 1935 May\u0131s’\u0131ndaki Kurultay\u0131 s\u0131ras\u0131nda, konunun g\u00fcndeme getirili\u015f \u015feklini milletvekillerinden \u0130brahim Arvas <\/span><\/b>\u201cTarihi Hakikatler\u201d<\/i> <\/span><\/b>adl\u0131 an\u0131lar\u0131nda \u015f\u00f6yle anlatmaktad\u0131r:<\/span><\/b><\/p>\n

“Mustafa Kemal Pa\u015fa bir g\u00fcn eski Adliye Vekili Mahmud Esad Bozkurt’u \u00e7a\u011f\u0131rd\u0131, kendisine masonlar\u0131n taksimat, te\u015fkilat ve ahvalini bildirir bir kitap verdi. ‘Bunu g\u00fczelce m\u00fctalaa et, bir takrirle Halk Partisi Grup Ba\u015fkanl\u0131\u011f\u0131’na ver, grupta bunlara \u015fiddetli bir h\u00fccum yap; ve grup\u00e7a kapanmas\u0131na delalet et. Senin de bu i\u015fte b\u00fcy\u00fck \u015feref pay\u0131n olacakt\u0131r,’ dedi. Grup g\u00fcn\u00fc Mahmud Esad Bozkurt riyaset makam\u0131na bir takrir verdi ve takririnin okunmas\u0131n\u0131 reisten rica etti. K\u00e2tip takriri okudu. Grup dinledi. H\u00fclasas\u0131 \u015f\u00f6yle idi:<\/span><\/i><\/b><\/p>\n

‘Bizim ebai emced <\/span><\/i><\/b>(\u00e7ok eskiden beri) gelen atalar\u0131m\u0131z\u0131n mensubu bulundu\u011fu tarikatlar\u0131<\/i><\/b> (bile hurafelere dalmalar\u0131 ve b\u00fcnyelerinde karanl\u0131k ki\u015fileri bar\u0131nd\u0131rmalar\u0131 sebebiyle) kapatt\u0131k. Masonluk da k\u00f6k\u00fc d\u0131\u015far\u0131da bir Yahudi tarikat\u0131ndan ba\u015fka bir \u015fey de\u011fildir. Memleketimizde bunun ne i\u015fi vard\u0131r? Bunu da grup karar\u0131yla kapatal\u0131m.’ Ve s\u00f6z istedi, k\u00fcrs\u00fcye gelerek takririni gayet veciz olarak izah etti. Meclis’teki masonlar\u0131 bir tela\u015ft\u0131r ald\u0131, hele s\u00f6zc\u00fcleri \u015e\u00fckr\u00fc Kaya’y\u0131 g\u00f6rse idiniz, ba\u015f\u0131ndan s\u00fct d\u00f6k\u00fclm\u00fc\u015f kediye benziyordu. Me\u015fhur hatip Mahmud Esad Bey’e s\u00f6z yeti\u015ftirilebilir miydi! \u015e\u00fckr\u00fc Kaya \u201cmasonlu\u011fun bir hay\u0131r m\u00fcessesesi\u201d oldu\u011funu k\u00fcrs\u00fcde s\u00f6yledi\u011fi zaman grubun hemen b\u00fct\u00fcn azas\u0131 y\u00fcz\u00fcne kar\u015f\u0131 \u015f\u00f6yle hayk\u0131rd\u0131lar: ‘Hay\u0131r hizmetleri dedi\u011finiz nedir, birisini g\u00f6sterebilir misiniz? Sen yalan s\u00f6yl\u00fcyorsun, in a\u015fa\u011f\u0131!’ dediler. Mahmud Esad ise masonlu\u011fun k\u00f6k\u00fc d\u0131\u015far\u0131da bulunan, gizli, memleket ve millet i\u00e7in muz\u0131r bir tarikat oldu\u011funu ve her yerde umumi reislerinin, yani ma\u015fr\u0131k\u0131 azamlar\u0131n\u0131n Yahudi oldu\u011funu bir\u00e7ok vesikalarla ispat etti.<\/b><\/i><\/span><\/p>\n

\u015e\u00fckr\u00fc Kaya, K\u00e2z\u0131m \u00d6zalp, Mazhar Germen, (gibi masonlar) son \u00e7areyi Umumi K\u00e2tip Recep Peker’e ilticada buldular. Ve salonda oturan Recep Peker’in etraf\u0131n\u0131 alarak yalvarmaya ba\u015flad\u0131lar. Gruptaki hava \u00e7ok elektrikli idi. Heyecan son haddini bulmu\u015f, her tarafta kapatal\u0131m sesleri y\u00fckseliyordu. O s\u0131rada Recep Peker s\u00f6z istedi ve k\u00fcrs\u00fcye gelerek, ‘Arkada\u015flar, \u00e7ok m\u00fchim bir i\u015f \u00fcst\u00fcndeyiz, m\u00fcsaade buyurun, bu i\u015fi bir defa da Devlet Reisi’ne g\u00f6t\u00fcrelim, onun da g\u00f6r\u00fc\u015f\u00fcn\u00fc alal\u0131m, gelecek hafta bug\u00fcn tekrar huzurunuza getirece\u011fim,\u2019 dedi. Bu s\u00f6z grubun tasvibine mazhar oldu ve mesele gelecek haftaya kald\u0131. \u201cBir hafta sonra olsun, biz herhalde b\u00fct\u00fcn localar\u0131 kapat\u0131r\u0131z\u201d dediler. Ertesi hafta Recep Peker geldi ve k\u00fcrs\u00fcye \u00e7\u0131karak \u015fu m\u00fcjdeyi verdi:<\/span><\/i><\/b><\/p>\n

–<\/span><\/i><\/b>Arkada\u015flar, bug\u00fcnden itibaren T\u00fcrkiye’de masonluk kalmam\u0131\u015ft\u0131r ve b\u00fct\u00fcn localar kapanm\u0131\u015ft\u0131r<\/span><\/i><\/b>!<\/span><\/i><\/b><\/p>\n

Bunun \u00fczerine Salonda bir k\u0131yamettir koptu, alk\u0131\u015flar, ba\u011f\u0131rmalar ve \u201ckahrolsun Yahudi u\u015faklar\u0131\u201d sesleri tavanlar\u0131 \u00e7\u0131nlat\u0131yordu. \u015e\u00fckr\u00fc Kaya ile arkada\u015flar\u0131 ortadan s\u0131rra kadem basm\u0131\u015flard\u0131.”<\/span><\/i><\/b><\/p>\n

\u201cAn\u0131lar\u0131n olaylardan otuz y\u0131l sonra ve Arvas 80 ya\u015f\u0131ndayken yaz\u0131lm\u0131\u015f olmas\u0131 y\u00fcz\u00fcnden baz\u0131 olaylar\u0131n birbirine kar\u0131\u015ft\u0131r\u0131ld\u0131\u011f\u0131 ve a\u015f\u0131r\u0131 abartmalar yap\u0131ld\u0131\u011f\u0131 g\u00f6r\u00fcl\u00fcyor. Nitekim Atat\u00fcrk’e \u201cDefolun gidin!.. Yahudi’ye u\u015fak m\u0131 olaca\u011f\u0131m… Hepinizi divan\u0131 harbi \u00f6rfiye g\u00f6nderir ast\u0131r\u0131r\u0131m!” gibi s\u00f6zlerin yak\u0131\u015ft\u0131r\u0131lmas\u0131, bu laflar\u0131n ondan \u00e7ok, mason kar\u015f\u0131t\u0131 oldu\u011fu anla\u015f\u0131lan Arvas’\u0131n \u00fcr\u00fcn\u00fc olduklar\u0131n\u0131 d\u00fc\u015f\u00fcnd\u00fcr\u00fcyor\u201d<\/span><\/i><\/b> diyen Orhan Kolo\u011flu, anla\u015f\u0131lan Mason localar\u0131n\u0131n kapat\u0131lmas\u0131n\u0131 ve Atat\u00fcrk\u2019\u00fcn hakl\u0131 su\u00e7lamalar\u0131n\u0131 hala i\u00e7ine sindiremiyordu. Oysa Kurultayda ismen masonlu\u011fu hedef alan bir \u00f6nerge verilmiyor, ama parti program\u0131n\u0131n 69. maddesi \u015f\u00f6yle de\u011fi\u015ftiriliyordu:<\/span><\/p>\n

“Beynelmilelce maksatlarla <\/span><\/i><\/b>(k\u00fcresel ama\u00e7larla) cemiyet yap\u0131lamayaca\u011f\u0131 gibi, k\u00f6k\u00fc yurtd\u0131\u015f\u0131nda olan cemiyetler kurmak da yasak olacakt\u0131r. Milletler aras\u0131nda i\u015fbirli\u011fi yapmakta, devletin fayda g\u00f6rece\u011fi maksatlarla cemiyet kurmak veya kurulu olanlar\u0131n \u015fubesini a\u00e7mak i\u00e7in, \u0130cra Vekilleri Heyeti’nin <\/i><\/b>(Bakanlar Kurulu) karar\u0131 laz\u0131md\u0131r.” <\/i><\/b><\/span><\/p>\n

13 Y\u0131ll\u0131k Uykudan Uyan\u0131\u015f ve \u0130n\u00f6n\u00fc\u2019n\u00fcn, Atat\u00fcrk taraf\u0131ndan kapat\u0131lan Mason Localar\u0131na tekrar resmiyet kazand\u0131rmas\u0131!<\/span><\/b><\/p>\n

5 \u015eubat 1948 tarihinde “T\u00fcrkiye Mason Deme\u011fi’ ismiyle bir dernek kurmak \u00fczere 7 ki\u015finin imzalad\u0131\u011f\u0131 dilek\u00e7e \u0130stanbul vilayetine sunulmu\u015ftu. \u0130mzac\u0131lar her biri 33 dereceli Mason olan \u015fu ki\u015filerden olu\u015fuyordu:<\/span><\/b><\/p>\n

Ticaret Odas\u0131 Sicil M\u00fcd\u00fcr\u00fc Mecdi Akasya, <\/b>Emekli \u00c7ocuk Esirgeme Kurumu M\u00fcd\u00fcr\u00fc Cevdet Hamdi Bal\u0131m, <\/b>Emekli Polis M\u00fcfetti\u015fi Muhip Nihat Kuran, <\/b>Profes\u00f6r Haz\u0131m At\u0131f Kuyucak, <\/b>Profes\u00f6r Mustafa Hakk\u0131 Nal\u00e7ac\u0131, <\/b>Doktor Orhan Tahsin<\/b>.<\/span><\/p>\n

Giri\u015fim kamuoyuna ilk olarak 6 \u015eubat tarihli Vatan gazetesiyle duyurulmu\u015ftu. As\u0131l \u00f6nemlisi, k\u0131sa olan habere Mim Kem\u00e2l’in bir demecinin eklenmi\u015f olmas\u0131 dikkat \u00e7ekiyordu:<\/span><\/p>\n

“Ben de bir \u015fayia halinde baz\u0131 \u015feyler duymakta idim. Fakat bu kadar kat’i bir safhaya girmesinden haberim yoktu. Yaln\u0131z bir m\u00fcddet evvel baz\u0131 arkada\u015flar b\u00f6yle bir te\u015febb\u00fcse ge\u00e7mek istediklerini s\u00f6ylemi\u015flerdi. Onlara daha vakti de\u011fil demi\u015ftim. \u00c7\u00fcnk\u00fc: Masonluk muazzam bir te\u015fkilatt\u0131r. Faaliyeti h\u00fck\u00fcmet taraf\u0131ndan tatil edilmeyen, kendi verdi\u011fi bir kararla kendini tasfiye eden, daha do\u011frusu bir uyuma devresine giren bu te\u015fkilat nam\u0131na s\u00f6z s\u00f6ylemek, onu uyku halinde \u00e7\u0131kar\u0131p faaliyete ge\u00e7irmeye kalk\u0131\u015fmak bir ki\u015finin veya heyetin hakk\u0131 de\u011fildir. Bu hak bana bile verilmemi\u015ftir.\u201d<\/span><\/i><\/b>(sh. 240) Bu itiraflar, T\u00fcrkiye Masonlar\u0131n\u0131n d\u0131\u015f g\u00fc\u00e7ler ve Siyonist merkezlerce yeniden a\u00e7\u0131ld\u0131\u011f\u0131n\u0131n ifadesiydi.<\/b><\/span><\/p>\n

\u201cMasonlukta esrar yoktur, ketumluk vard\u0131r. <\/span><\/i><\/b>(s\u00f6zleri tam bir safsata ve sapt\u0131rmad\u0131r) (…) Cumhuriyet devrinde masonluk CHP b\u00fcy\u00fcklerinin g\u00f6sterdikleri kesin istek \u00fczerine kendi kendini feshetmi\u015f, localar\u0131 Halkevleri’ne devredilmi\u015f; y\u0131ll\u0131k balolardan, yard\u0131mlardan toplanan paralar\u0131 da bankadan al\u0131narak harcanm\u0131\u015ft\u0131. <\/i><\/b>(bu iddialar yaland\u0131r ve Atat\u00fcrk\u2019\u00fcn mason localar\u0131n\u0131 kapatt\u0131\u011f\u0131 ger\u00e7e\u011fini gizleme ama\u00e7l\u0131d\u0131r.) Masonluk g\u00fcnl\u00fck siyasetle u\u011fra\u015fmaz; masonlar i\u00e7inde ba\u015fka ba\u015fka siyasi partilere mensup olanlar vard\u0131r. Ger\u00e7ek bir masonun vas\u0131flar\u0131 \u015f\u00f6yle s\u0131ralan\u0131r:\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/i><\/b><\/span><\/p>\n

1.\u00a0<\/span><\/i><\/b>Allah’a inanmak gerekir <\/span><\/i><\/b>(Bir ve b\u00fcy\u00fck Allah\u2019a de\u011fil, Kainat\u0131n Ulu Mimar\u0131 denen mason ilah\u0131na)<\/span><\/p>\n

2. Her t\u00fcrl\u00fc dini akideye h\u00fcrmet edilecektir. <\/span><\/i><\/b>(Halka ho\u015f g\u00f6r\u00fcnecektir.)<\/span><\/p>\n

3. B\u00fct\u00fcn masonlar karde\u015ftir. <\/span><\/i><\/b>(Mason olmayanlar yabanidir.)<\/span><\/p>\n

4. Muhta\u00e7 karde\u015fe yard\u0131m mecburiyettir. <\/span><\/i><\/b>(Mason biraderli\u011fi din karde\u015fli\u011finden ve milli mesuliyetten \u00e7ok ileridir.)<\/span><\/p>\n

5. Masonlar yoksullara yard\u0131mla m\u00fckelleftir. <\/span><\/i><\/b>(Bu yoksullar, sadece masonlu\u011fa hizmet edenlerdir.)<\/span><\/p>\n

6. Milliyet\u00e7i olmamak laz\u0131m gelir fakat her memleketin masonlu\u011fu milli bir mahiyet arz edebilir. Binaen aleyh masonlar i\u00e7inde, koyu milliyet\u00e7iler bulunabilir. <\/span><\/i><\/b>(\u0130slam \u015feriat\u0131na ba\u011fl\u0131l\u0131k yasak, \u0131rk\u00e7\u0131l\u0131k serbesttir.)<\/span><\/p>\n

7. Masonlar kendi biraderlerine yalan s\u00f6ylemeyecektir. <\/span><\/i><\/b>(Ba\u015fkalar\u0131n\u0131 aldatmak caizdir.)<\/span><\/p>\n

8. Masonlar; Okuryazar, bilgili, ayd\u0131n kimselerden se\u00e7ilir.<\/span><\/i><\/b> (Ayd\u0131n, dini ba\u011flardan s\u0131yr\u0131lm\u0131\u015f masonlu\u011fa s\u0131\u011f\u0131nm\u0131\u015f demektir.)<\/span><\/p>\n

9. Bor\u00e7lu, batak\u00e7\u0131 olmamak d\u0131\u015f\u0131nda, ailesinin ge\u00e7imini sa\u011flayacak derecede mali durumu iyi olanlar kabul edilir. <\/span><\/i><\/b>(Dikkat edilirse bu \u015fart masonlu\u011fa en \u00e7ok burjuvalar\u0131n girebildiklerini g\u00f6sterir.) <\/span><\/i><\/p>\n

\u201cHer \u015feye ra\u011fmen ihtirasla ve menfaat i\u00e7in kat\u0131lan da bulunabilir<\/span><\/i><\/b>.(O zaman ki T\u00fcrkiye n\u00fcfusu) 18 milyon n\u00fcfuslu bir memlekette 2-3 bin mason devede kulak kal\u0131r; fakat mademki demokrasiyi kabullendik, vars\u0131n masonlar da localar\u0131n\u0131 a\u00e7\u0131p \u00e7al\u0131\u015fs\u0131nlar; bu, \u00fczerinde durulacak \u00f6nemli bir mesele de\u011fildir. Umulur ki masonluk yoluyla bir k\u0131s\u0131m T\u00fcrk vatanda\u015flar\u0131 aras\u0131nda karde\u015flik kurulsun. Bu hale g\u00f6re masonlu\u011fun ihyas\u0131 laz\u0131m m\u0131d\u0131r, de\u011fil midir h\u00fckm\u00fcn\u00fc okurlara b\u0131rak\u0131yorum.\u201d <\/i><\/b>(Sh:243) s\u00f6zleri masonlu\u011fu me\u015frula\u015ft\u0131rma, hatta masumla\u015ft\u0131rma gayretleridir.<\/span><\/p>\n

28 Ekim 1955’te yani Adnan Menderes d\u00f6neminde, Ankara’da d\u00fczenlenen toplant\u0131 sonucunda T\u00fcrkiye B\u00fcy\u00fck Locas\u0131 kurulmu\u015f ve \u015fu kararlar a\u00e7\u0131klanm\u0131\u015ft\u0131:<\/span><\/b><\/p>\n

.<\/span>\u00a0<\/span>Merkezi Ankara’dad\u0131r.<\/span><\/p>\n

.<\/span>\u00a0<\/span>M\u00fcstakildir, kendisine e\u015fit veya \u00fcst\u00fcn hi\u00e7bir otorite tan\u0131mamaktad\u0131r.<\/span><\/p>\n

.<\/span>\u00a0<\/span>\u0130stanbul veya \u0130zmir vadilerindeki provensiyal (ta\u015fra) mahiyetteki b\u00fcy\u00fck localar ge\u00e7ersiz say\u0131lmaktad\u0131r. <\/span><\/p>\n

.<\/span>\u00a0<\/span>T\u00fcrkiye’de bir tek obediyans olmas\u0131 fikri esas al\u0131nm\u0131\u015ft\u0131r. (Sh:250)<\/span><\/p>\n

Evet a\u00e7\u0131k\u00e7a anla\u015f\u0131l\u0131yor ki, \u00fclke \u00e7ap\u0131ndaki b\u00fct\u00fcn Mason Localar\u0131 tek bir merkeze ba\u011fl\u0131d\u0131r, onlar da Siyonist Yahudi odaklarla irtibatl\u0131d\u0131r.<\/span><\/b><\/p>\n

Milli Nizam’\u0131n Cesur ve Onurlu Kampanyas\u0131!<\/span><\/b><\/span><\/p>\n

Mason kar\u015f\u0131tl\u0131\u011f\u0131n\u0131n bir parti program\u0131n\u0131n par\u00e7as\u0131 haline gelmesi Necmettin Erbakan’\u0131n ba\u015fkan\u0131 oldu\u011fu Milli Nizam Partisi\u2019nin kurulu\u015fuyla ba\u015flad\u0131\u011f\u0131 g\u00f6r\u00fcl\u00fcyordu. Tabii ki ne t\u00fcz\u00fc\u011f\u00fcnde ne de program\u0131nda \u201cmasonlukla sava\u015f\u201d diye bir kay\u0131t yoktu. (Ama \u201cmasonlar \u00fcye olamaz\u201d maddesi MNP t\u00fcz\u00fc\u011f\u00fcnde bulunuyordu.) Ancak 8 \u015eubat 1970 g\u00fcn\u00fc yap\u0131lan kurulu\u015f t\u00f6reninde gen\u00e7lerin okuduklar\u0131 parti mar\u015f\u0131nda (Abdurrahim Karako\u00e7’un \u015fiiri) m\u00fccadele edilecek g\u00fc\u00e7ler aras\u0131nda masonlu\u011fun da bulundu\u011fu a\u00e7\u0131k\u00e7a belirtiliyordu!<\/span><\/b><\/p>\n<\/p><\/div>\n


<\/span><\/p>\n

\n

\u00a0 \u00a0 \u00a0<\/span>\u00a0<\/span> “K\u00f6r d\u00fcnyan\u0131n g\u00f6be\u011fine… \u00a0 \u00a0 \u00a0 Yola, da\u011flara, p\u0131nara… \u00a0 \u00a0 \u00a0 \u00a0\u00a0\u201cMemurlar\u0131n masas\u0131na<\/b><\/span><\/b><\/span><\/span><\/b><\/p>\n

\u00a0 \u00a0 \u00a0 \u00a0Milli Nizam yazaca\u011f\u0131z! \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0Y\u0131ld\u0131za, aya, \u00e7\u0131nara… \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0Solcular\u0131n kafas\u0131na<\/b><\/span><\/b><\/span><\/b><\/span><\/p>\n

\u00a0 \u00a0 \u00a0 \u00a0Ku\u015flar\u0131n g\u00f6zbebe\u011fine… \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 Ya\u011fmur y\u00fckl\u00fc bulutlara… \u00a0 \u00a0\u00a0MASONLARIN LOCASINA<\/b><\/span><\/b><\/span><\/b><\/span><\/p>\n

\u00a0 \u00a0 \u00a0 \u00a0\u201cHak yol \u0130slam\u201d yazaca\u011f\u0131z! \u00a0 \u00a0 \u00a0Milli Nizam yazaca\u011f\u0131z.\u201d \u00a0 \u00a0 \u00a0 \u00a0\u00a0Milli Nizam yazaca\u011f\u0131z.\u201d<\/b><\/span><\/b><\/span><\/b><\/span><\/p>\n

\u00a0<\/span><\/p>\n<\/p><\/div>\n

Masonlu\u011fun bu \u015fekilde g\u00fcndeme ta\u015f\u0131nmas\u0131n\u0131n ve siyaset arac\u0131 yap\u0131lmas\u0131n\u0131n arkas\u0131nda Demirel ve Erbakan aras\u0131nda, daha m\u00fchendislik e\u011fitimi g\u00fcnlerinde ba\u015flad\u0131\u011f\u0131 s\u00f6ylenen bir \u00e7eki\u015fmenin bulundu\u011fu iddia ediliyordu. As\u0131l b\u00fcy\u00fck \u00e7at\u0131\u015fma, 1969 May\u0131s’\u0131nda T\u00fcrkiye Odalar Birli\u011fi Genel Kurulu’nda, Erbakan’\u0131n ba\u015fkanl\u0131\u011fa se\u00e7ilmesi ile su y\u00fcz\u00fcne \u00e7\u0131k\u0131yordu. AP\u2019li Ticaret Bakan\u0131’n\u0131n talimat\u0131yla Erbakan\u2019\u0131n se\u00e7imle geldi\u011fi g\u00f6revden al\u0131nmas\u0131 -koltu\u011fundan polis g\u00fcc\u00fcyle kald\u0131r\u0131ld\u0131\u011f\u0131 s\u00f6ylenir- gerginli\u011fe tuz biber ekiyordu. Hele Erbakan’\u0131n AP’li rakibi S\u0131rr\u0131 Enver Batur’un mason olmas\u0131 barda\u011f\u0131 ta\u015f\u0131r\u0131yordu. Batur, 9 A\u011fustos 1969’da yapt\u0131\u011f\u0131 bas\u0131n toplant\u0131s\u0131nda mason oldu\u011fu yolundaki iddialara \u015f\u00f6yle cevap veriyordu: “Masonlukla milliyet\u00e7ilik aras\u0131nda hi\u00e7bir fark yoktur. Mason, her \u015feyden \u00f6nce dinini ve milliyetini savunur… Masonlu\u011fum, m\u00fcktesep vas\u0131flar\u0131m aras\u0131nda en fazla \u015feref duydu\u011fum bir vas\u0131ft\u0131r, gururumdur.”<\/span><\/i><\/b><\/p>\n

O y\u0131l milletvekili se\u00e7imi i\u00e7in Erbakan’\u0131n Konya’dan AP aday\u0131 olma giri\u015fiminin Demirel’in etkisiyle veto edilmesi iplerin tamamen kopmas\u0131na yol a\u00e7\u0131yordu. B\u00f6ylece Erbakan Milli Nizam Partisi’ni kurmaya mecbur kal\u0131yordu. Partinin mar\u015f\u0131nda, solcularla Ecevit CHP’sinin, masonlarla da Demirel AP’sinin hedef al\u0131nd\u0131\u011f\u0131 belli oluyordu. Milli Nizam Partisi’nin \u201cbu \u015fark\u0131 y\u00fcz\u00fcnden kapat\u0131ld\u0131\u011f\u0131\u201d yanda\u015flar\u0131n\u0131n temel tezini olu\u015fturuyordu.\u201d <\/span><\/i><\/b>(Sh:262)<\/span><\/p>\n

Evet d\u00fc\u015fman\u0131n \u015fahitli\u011fi, en ge\u00e7erli ve ger\u00e7ek\u00e7i delildir ve bu itiraflar Erbakan\u2019\u0131n \u015ferefidir. Orhan Kolo\u011flu do\u011fru s\u00f6ylemektedir. \u00c7\u00fcnk\u00fc Erbakan masonlara ve Siyonist odaklara kar\u015f\u0131 en cesur ve vakur m\u00fccadeleyi ba\u015flatan ve \u015feytani kesimlerin uykular\u0131n\u0131 ka\u00e7\u0131ran, oyunlar\u0131n\u0131 bozan Erbakan kutlu bir \u015fahsiyettir. Y\u0131llarca Mason Demirel\u2019in \u015fimdi Yahudi lobilerinden cesaret madalyal\u0131 AKP\u2019nin pe\u015finden giden Nurcu, S\u00fcleymanc\u0131, tarikat\u00e7\u0131 ge\u00e7inen nursuz ve \u015fuursuz kesimlerin bu talihsiz tavr\u0131, acaba gaflet ve cehalet midir, yoksa bir nasipsizlik alameti midir?<\/span><\/b><\/p>\n","protected":false},"excerpt":{"rendered":"

Masonluk; farkl\u0131 din ve kavimden, farkl\u0131 k\u00f6ken ve k\u00fclt\u00fcrden, farkl\u0131 s\u0131n\u0131f ve seviyeden, makam ve menfaat d\u00fc\u015fk\u00fcn\u00fc insanlar\u0131, \u201cYahudilerin D\u00fcnya H\u00e2kimiyeti\u201d hedefine hizmet ettirmek \u00fczere, \u201cKarde\u015flik, e\u015fitlik, yard\u0131m severlik\u201d gibi sloganlarla bir araya getirip organize ettikleri, Siyonizmin alt ve yan kurulu\u015flar\u0131 olan \u201cgizli ve kirli\u201d \u00f6rg\u00fctlerdir. Siyonist Yahudiler, farkl\u0131 \u00fclkelerdeki etkili insan kesimlerini MASONLUK yoluyla, […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[98],"tags":[],"class_list":["post-3015","post","type-post","status-publish","format-standard","hentry","category-ozel-yazilar"],"_links":{"self":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/3015","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/comments?post=3015"}],"version-history":[{"count":0,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/3015\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/media?parent=3015"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/categories?post=3015"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/tags?post=3015"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}