{"id":3026,"date":"2014-09-27T14:56:27","date_gmt":"2014-09-27T14:56:27","guid":{"rendered":"https:\/\/www.millicozum.com\/mc\/2014\/09\/27\/dunya-hayatinin-hakikati-madde-ve-enerji\/"},"modified":"2014-09-27T14:56:27","modified_gmt":"2014-09-27T14:56:27","slug":"dunya-hayatinin-hakikati-madde-ve-enerji","status":"publish","type":"post","link":"https:\/\/www.millicozum.com\/mc\/2014\/ekim-2014\/dunya-hayatinin-hakikati-madde-ve-enerji\/","title":{"rendered":"D\u00dcNYA HAYATININ HAK\u0130KAT\u0130, MADDE VE ENERJ\u0130"},"content":{"rendered":"\n

D\u00fcnya, Ger\u00e7ek mi, R\u00fcya m\u0131?<\/span><\/b><\/span><\/p>\n

Canl\u0131 ve cans\u0131z b\u00fct\u00fcn varl\u0131klar… Yerler, g\u00f6kler ve b\u00fct\u00fcn mek\u00e2nlar… Ge\u00e7mi\u015f, \u015fimdiki ve gelecek diye bilinen b\u00fct\u00fcn zamanlar… Ya\u015fanm\u0131\u015f ve ya\u015fanacak b\u00fct\u00fcn olaylar ve insanlar\u2026 Evet, b\u00fct\u00fcn\u00fcyle d\u00fcnya hayat\u0131 UZUNCA B\u0130R R\u00dcYA\u2019DAN ve ger\u00e7ek gibi ya\u015fanan hikmetli ve hakikatli bir h\u00fclyadan ibarettir. Tek ve ger\u00e7ek varl\u0131k, yaln\u0131z Cenab-\u0131 Allah\u2019\u0131n kendisidir. Di\u011fer her \u015fey Bedi\u00fczzaman\u2019\u0131n da ifade etti\u011fi gibi sadece \u201cg\u00f6lge varl\u0131klar ve g\u00f6r\u00fcnt\u00fcler\u201d \u015feklindeki, Cenab-\u0131 Hakk\u2019\u0131n tezah\u00fcr ve tecellileridir.<\/span><\/p>\n

Bu tespit, sadece \u201cd\u00fcnya hayat\u0131n\u0131n fani ve de\u011fersiz\u201d oldu\u011funu anlatmak i\u00e7in yap\u0131lan bir (te\u015fbih) benzetme de\u011fildir. Veya felsefi bir yakla\u015f\u0131m ve fikir y\u00fcr\u00fctme de de\u011fildir. Ger\u00e7ek \u015fudur ki, Allah\u2019tan ba\u015fka, hakiki varl\u0131ktan s\u00f6z edilemeyecektir ve d\u00fcnya hayat\u0131 ger\u00e7ek zannedilen uzunca bir r\u00fcyadan ibarettir. Ne var ki, uyurken g\u00f6rd\u00fc\u011f\u00fcm\u00fcz r\u00fcyalardan dolay\u0131 sorumluluk ve sevap s\u00f6z konusu de\u011fildir. \u00c7\u00fcnk\u00fc o r\u00fcyalar bizim iste\u011fimiz ve irademiz d\u0131\u015f\u0131nda meydana gelmektedir. Ama d\u00fcnya hayat\u0131 dedi\u011fimiz bu r\u00fcyada ise, imtihan edildi\u011fimizden ve bizlere c\u00fczi irade ve ihtiyar verildi\u011finden, sonu\u00e7ta g\u00fcnah ve sevap kazan\u0131lmas\u0131, cennet ve cehenneme kavu\u015fulmas\u0131 ilahi adaletin gere\u011fidir. Tekrar hat\u0131rlatal\u0131m; D\u00fcnya ve i\u00e7indekiler, yerler ve g\u00f6kler ve b\u00fct\u00fcn \u00e2lemler elbette vard\u0131r ve y\u00fcce Rabbimizin yaratt\u0131\u011f\u0131 ve varl\u0131\u011f\u0131ndan bizi haberdar k\u0131ld\u0131\u011f\u0131, O\u2019nun kudret ve rahmet eserleridir. Ancak b\u00fct\u00fcn bunlar\u0131n mevcudiyeti: Hakiki ve daimi de\u011fil, fanidir ve g\u00f6lgedir, yani g\u00f6r\u00fcnt\u00fc ve alg\u0131 derecesindedir. Kat\u0131 buz k\u00fctlelerinin, \u0131s\u0131t\u0131l\u0131nca s\u0131v\u0131 (su) haline, kaynat\u0131l\u0131nca buhar haline, daha y\u00fcksek kimyevi reaksiyonlara u\u011frat\u0131l\u0131nca atomlar\u0131n enerjiye d\u00f6n\u00fc\u015fmesi, maddenin sadece g\u00f6lge ve g\u00f6r\u00fcnt\u00fcden ibaret oldu\u011funun bilimsel bir ispat\u0131 niteli\u011findedir.<\/span><\/b><\/span><\/p>\n

\u015eu anda gayben inand\u0131\u011f\u0131m\u0131z cinleri, melekleri ve di\u011fer ruhani ve nurani \u00e2lemleri ke\u015ffen g\u00f6rebilsek veya onlar\u0131 seyredecek teknolojik imk\u00e2nlara eri\u015fsek, bize onlar\u0131 soranlara \u015f\u00f6yle diyecektik:<\/span><\/b><\/span><\/p>\n

\u201cCinlerin ve ruhanilerin varl\u0131\u011f\u0131 ger\u00e7ektir. Bunlar taraf\u0131m\u0131zdan g\u00f6r\u00fcnt\u00fclenen \u015feylerdir. Ancak varl\u0131klar\u0131n\u0131n maddi bedenleri mevcut de\u011fildir. Cinlerin aynen insanlar gibi yemeleri, i\u00e7meleri, evlenip \u00e7ocuk edinmeleri, i\u015f g\u00f6rmeleri, sevinmeleri, \u00fcz\u00fclmeleri, imtihana \u00e7ekilmeleri, iman veya ink\u00e2r etmeleri ve takdir edilen bir \u00f6m\u00fcr s\u00fcrmeleri kesindir. \u015eu var ki bunlar i\u00e7in maddi cesetlere ihtiya\u00e7 hissedilmemektedir, mevcudiyetleri ve g\u00f6r\u00fclmeleri i\u00e7in maddi beden gerekmemektedir.\u201d <\/span><\/b><\/span><\/p>\n

D\u00fcnyan\u0131n \u201cger\u00e7ek de\u011fil, g\u00f6lge ve g\u00f6r\u00fcnt\u00fc\u201d oldu\u011funu, tarih boyunca bir\u00e7ok din \u00e2limleri ve felsefeciler de fark ve itiraf etmi\u015fler, ama bunu herkese ifade etmekten \u00e7ekinmi\u015flerdir. Ancak bug\u00fcnk\u00fc teknolojik geli\u015fmeler ve ilmi neticelerle, bunun herkese anlat\u0131lmas\u0131 ve ispatlanmas\u0131 daha kolay hale gelmi\u015ftir. <\/span><\/p>\n

\u0130mam-\u0131 Rabbani, Muhyiddin-i Arabi, Abd\u00fclkerim Ceyli, Bedi\u00fczzaman Said Nursi gibi \u0130slam b\u00fcy\u00fckleri, Kur\u2019an\u2019\u0131n i\u015faretiyle, kalp ke\u015ffi ve ak\u0131l nuruyla bu ger\u00e7e\u011fi bilmi\u015flerdir. George Berkley gibi baz\u0131 bat\u0131l\u0131 felsefeciler ise, m\u00fcspet bilim ve teknolojik veriler ve ak\u0131l yoluyla bu ger\u00e7e\u011fi g\u00f6rm\u00fc\u015flerdir. B\u00fcy\u00fck m\u00fcr\u015fit ve m\u00fcceddid \u0130mam-\u0131 Rabbani Hazretleri, t\u00fcm maddesel evrenin sadece \u201ctecelli ve temsili alg\u0131lar b\u00fct\u00fcn\u00fcnden\u201d ibaret oldu\u011funu, tek ve mutlak varl\u0131\u011f\u0131n ise sadece Allah\u2019\u0131n zat\u0131 (c.c.) oldu\u011funu, mektubat\u0131nda \u015f\u00f6yle dile getirmektedir: \u201cAllah, yaratt\u0131\u011f\u0131 varl\u0131klar\u0131n v\u00fccutlar\u0131n\u0131, hakikatte yokluktan ba\u015fka bir \u015fey yapmad\u0131. B\u00fct\u00fcn bunlar\u0131, g\u00f6lge ve g\u00f6r\u00fcnt\u00fc (sadece alg\u0131) derecesinde yaratt\u0131. \u00c2lemlerin varl\u0131\u011f\u0131 his ve vehim (var zannedilen ar\u0131zi g\u00f6r\u00fcnt\u00fc) derecesinde olup, asla maddi ve zahiri bir varl\u0131\u011fa ihtiya\u00e7 s\u00f6z konusu de\u011fildir. Ger\u00e7ek anlamda, zahirde (d\u0131\u015f \u00e2lemde) Y\u00fcce Zat\u2019tan (Cenap-\u0131 Allah\u2019tan ve Onun Celal ve Cemal s\u0131fatlar\u0131n\u0131n yans\u0131mas\u0131ndan) ba\u015fkas\u0131 yoktur.\u201d[1]<\/b><\/i> <\/span><\/p>\n

\u015eu ayet-i kerime de, d\u00fcnyan\u0131n asl\u0131nda bir serap yan\u0131 varm\u0131\u015f gibi alg\u0131lanan, ama ger\u00e7ekte mevcut bulunmayan bir hayal oldu\u011funa i\u015faret etmektedir.<\/span><\/p>\n

\u201c\u0130nk\u00e2r edenler(e gelince), onlar\u0131n amelleri engin bir \u00e7\u00f6ldeki seraba benzer ki, susayan onu bir su zanneder. Nihayet ona ula\u015ft\u0131\u011f\u0131nda ise, hi\u00e7bir \u015fey bulamaz da yan\u0131nda (sadece) Allah\u2019\u0131 bulur<\/span><\/i><\/b>\u201d[2] ayette ge\u00e7en \u201ck\u00e2firlerin amelleri\u201d, sadece onlar\u0131n k\u00fcf\u00fcrleri ve k\u00f6t\u00fc davran\u0131\u015flar\u0131 de\u011fil, ayn\u0131 zamanda b\u00fct\u00fcn d\u00fcnyalar\u0131n\u0131 ve kuruntular\u0131n\u0131 da ifade etmeye m\u00fcsaittir. \u00d6yle ise ayetin bir manas\u0131 da \u201ck\u00e2firlerin d\u00fcnyalar\u0131, davalar\u0131 ve davran\u0131\u015flar\u0131, zahirde var zannedilip \u00f6yle alg\u0131lanan, ama ger\u00e7ekte bo\u015f kuruntular olan bir serap gibidir… Bu serap d\u00fcnyalar\u0131, aldat\u0131c\u0131 mallar\u0131 ve makamlar\u0131, yak\u0131nda yok olacak ve ellerinden gidecektir.\u201d \u015feklindedir. Bu ayetin di\u011fer bir i\u015fari anlam\u0131 da: \u201cAsl\u0131nda serap misali ge\u00e7ici g\u00f6r\u00fcnt\u00fclerden ibaret olan ve hakiki varl\u0131\u011f\u0131 bulunmayan \u00e2lemleri ve nimetleri, ger\u00e7ek ve kal\u0131c\u0131 zannetmek ve bunlara ba\u011flan\u0131p Allah\u2019\u0131n r\u0131zas\u0131n\u0131 terk etmek; k\u00fcfr\u00fcn ve nank\u00f6rl\u00fc\u011f\u00fcn en \u00f6nemli sebeplerinden birisidir.\u201d<\/i><\/b><\/span><\/span><\/p>\n

Evet, insanl\u0131k tarihinin belki de en b\u00fcy\u00fck yan\u0131lg\u0131s\u0131, kendi bedenimiz, yak\u0131n \u00e7evremiz, sahiplendi\u011fimiz servetimiz, i\u00e7inde ya\u015fad\u0131\u011f\u0131m\u0131z evimiz, \u00fclkemiz, d\u00fcnyam\u0131z ve evrenimiz d\u00e2hil, her \u015feyin asl\u0131nda fani g\u00f6lgeler iken daimi hakikatler oldu\u011funu d\u00fc\u015f\u00fcnmek, sadece bir g\u00f6r\u00fcnt\u00fc iken ger\u00e7ek oldu\u011funu zannetmektir. H\u00e2lbuki b\u00fct\u00fcn bunlar, foto\u011fraf ve resim karelerinden ibaret film \u015feritlerinin, sinema perdesine veya televizyon ekran\u0131na yans\u0131yan ve ger\u00e7ek gibi san\u0131lan \u015fekiller misali, Allah\u2019\u0131n s\u00fcrekli olarak yarat\u0131p ruh ekran\u0131m\u0131za seyrettirdi\u011fi g\u00f6r\u00fcnt\u00fcler ve tecellilerde olabilir. Bedi\u00fczzaman\u2019\u0131n tespitiyle: \u201cB\u00fct\u00fcn e\u015fyan\u0131n Onun icad\u0131yla bir v\u00fccud-u ar\u0131zisi (sonradan var edilmi\u015f ge\u00e7ici bir mevcudiyeti) vard\u0131r. Ancak vacib\u00fcl v\u00fccut olan Cenab\u0131 Hakk\u0131n hakiki mevcudiyetini nispeten gayet zay\u0131f ve karars\u0131z bir z\u0131ll bir g\u00f6lge gibidir. Bu nedenle maddiyat ve vas\u0131talardan s\u0131yr\u0131lm\u0131\u015f, esbap perdesini y\u0131rtm\u0131\u015f ve vahdeti \u015fuhud derecesine ula\u015fm\u0131\u015f; yani ruhen olgunla\u015fm\u0131\u015f ve iman safiyeti kazanm\u0131\u015f bir insan, hatta Allah hesab\u0131na k\u00e2inat\u0131 ink\u00e2r edebilir.\u201d<\/i><\/span><\/p>\n

Ancak h\u00e2\u015f\u00e2, k\u00e2inat\u0131 ve mevcudat\u0131 Allah yerine koyan, yani asl\u0131nda sadece Allah\u2019\u0131n kudret ve hikmet eseri olan t\u00fcm canl\u0131 ve cans\u0131z g\u00f6lge varl\u0131klar nam\u0131na y\u00fcce yarat\u0131c\u0131y\u0131 ink\u00e2ra kalk\u0131\u015fan safsatac\u0131lar\u0131n durumuna d\u00fc\u015fmemelidir.\u201d[3]<\/span><\/p>\n

\u201cOnlar d\u00fcnya hayat\u0131n\u0131n sadece d\u0131\u015f (g\u00f6r\u00fcn\u00fc\u015f\u00fc)n\u00fc bilirler (ger\u00e7e\u011finden ve i\u00e7 y\u00fcz\u00fcnden habersizdirler) Ahiretten ise (daha da) gafildirler\u201d<\/span><\/i><\/b>[4] ayeti bu durumu ne g\u00fczel ifade etmektedir. <\/span><\/span><\/p>\n

\u201cNe var ki, mutlak ger\u00e7eklere kar\u015f\u0131 \u201csa\u011f\u0131r, dilsiz ve k\u00f6r olanlar, bu s\u0131rra ak\u0131l erdiremezler.\u201d[5]<\/b><\/span><\/i><\/b><\/span><\/p>\n

\u201cTemiz ak\u0131l sahiplerinden ba\u015fkalar\u0131, maalesef d\u00fc\u015f\u00fcn\u00fcp de\u011ferlendiremezler\u201d<\/span><\/i><\/b>[6]<\/span><\/p>\n

Evet, Fredick Wester\u2019in dedi\u011fi gibi baz\u0131 d\u00fc\u015f\u00fcn\u00fcrlerin: \u201cinsan ve k\u00e2inat, sadece elektrik dalgalar\u0131ndan olu\u015fan bir g\u00f6r\u00fcnt\u00fcden ibarettir, asl\u0131nda b\u00fct\u00fcn ya\u015fananlar, ge\u00e7ici ve hissidir. Bu evren sadece bir g\u00f6lgedir\u201d <\/i><\/b>\u015feklindeki s\u00f6zleri art\u0131k g\u00fcn\u00fcm\u00fczde bilimsel olarak da kan\u0131tlan\u0131yor gibidir.[7] <\/span><\/p>\n

\u015eimdi geliniz, \u201cg\u00f6rme, i\u015fitme, dokunma, tat alma\u201d gibi var zannetti\u011fimiz, \u201cD\u0131\u015f D\u00fcnya\u201d ile ilgili bize bilgi veren be\u015f duyumuzu dikkatlice inceleyelim. <\/span><\/b><\/span><\/p>\n

\u00d6rne\u011fin, \u201cg\u00f6rme\u201d olay\u0131 birka\u00e7 a\u015famada ger\u00e7ekle\u015fir. \u015e\u00f6yle ki, her \u015feyden \u00f6nce e\u015fyalar\u0131 g\u00f6rebilmek i\u00e7in, ayd\u0131nl\u0131\u011fa ihtiya\u00e7 vard\u0131r. \u00c7\u00fcnk\u00fc karanl\u0131kta g\u00f6rmek imk\u00e2ns\u0131zd\u0131r. \u0130\u015fte ayd\u0131nl\u0131k bir ortamda, cisimlerden yans\u0131yan \u0131\u015f\u0131k demetleri, g\u00f6z bebe\u011fimizden (lensimizden) k\u0131r\u0131larak ge\u00e7er ve g\u00f6z\u00fcn arka taraf\u0131ndaki \u201cretina\u201dya, ters bi\u00e7imde d\u00fc\u015ferler. Buradaki h\u00fccreler taraf\u0131ndan elektrik sinyaline \u00e7evrilen g\u00f6rme uyar\u0131lar\u0131, sinirlerle beynin arka k\u0131sm\u0131ndaki \u201cg\u00f6rme merkezi\u201dne ula\u015ft\u0131r\u0131l\u0131r. Bu elektrik sinyalleri bir s\u00fcr\u00fc i\u015flem sonucu, beyindeki bir merkezde \u201cg\u00f6r\u00fcnt\u00fc\u201d olarak alg\u0131lan\u0131r. Oysa beyindeki bu 1 cm karelik k\u00fc\u00e7\u00fcc\u00fck b\u00f6lge, kapkaranl\u0131k bir noktad\u0131r ve \u0131\u015f\u0131kla kar\u015f\u0131la\u015fma imk\u00e2n\u0131 asla bulunmamaktad\u0131r. Yani biz ger\u00e7ekte, d\u0131\u015f d\u00fcnyadaki varl\u0131klar\u0131 de\u011fil, beynimizdeki elektrik sinyalleri olan alg\u0131lar\u0131 seyretmekteyiz. Ve unutmayal\u0131m ki televizyondaki g\u00f6r\u00fcnt\u00fcler de, elektrik sinyallerinden ba\u015fka bir \u015fey de\u011fildir. Duyma, dokunma, tat ve koku alma olay\u0131 da aynen g\u00f6rme gibi, beynimizde olu\u015fmaktad\u0131r ve sadece ilgili sinirlerin ta\u015f\u0131d\u0131\u011f\u0131 elektrik sinyallerinden ibarettir. \u00d6yle ise, \u015fu ger\u00e7ek ortaya \u00e7\u0131kmaktad\u0131r ki, bizim bedenimiz ve seyrettiklerimiz d\u00fcnyan\u0131n i\u00e7inde de\u011fildir, tam tersine, d\u0131\u015f d\u00fcnya ve bedenimiz, bizim i\u00e7imizdedir. Yani zannedildi\u011fi gibi, bir d\u0131\u015f d\u00fcnyan\u0131n mevcudiyeti bile gerekli de\u011fildir. Cenab-\u0131 Hakk\u0131n ilahi sanat eserlerini g\u00f6r\u00fcp ibretle seyretmek ve imtihan edilmek i\u00e7in, olup biten her \u015feyi ruh ekran\u0131m\u0131zda izleyip tavr\u0131m\u0131z\u0131 tak\u0131nmak yeterlidir. <\/span><\/b><\/span><\/p>\n

Beynimiz de, bedenimizin bir b\u00f6l\u00fcm\u00fcn\u00fc olu\u015fturan bir et par\u00e7as\u0131 oldu\u011funa, yani o da d\u0131\u015f d\u00fcnyaya ait bulundu\u011funa g\u00f6re, as\u0131l bilen, g\u00f6ren, i\u015fiten, hisseden, \u00fcz\u00fclen, sevinen ruhumuzdur ve \u201cAllah bedenimize kendi ruhundan \u00fcflemi\u015ftir.[8]<\/b> Ve \u201cRuh Rabbimizin emrinden (hikmetli ve hakikatli i\u015flerinden)dir\u201d<\/i>[9]<\/b> <\/span><\/b><\/span><\/p>\n

Evet, tarihin en b\u00fcy\u00fck yan\u0131lg\u0131s\u0131 olarak, zannetti\u011fimiz \u015fekilde bir d\u0131\u015f d\u00fcnyan\u0131n varl\u0131\u011f\u0131n\u0131 gerekli ve ge\u00e7erli sanmak bir vehimden ibarettir. Bizim var zannetti\u011fimiz ve imtihana \u00e7ekildi\u011fimiz d\u00fcnya, zihnimizde olu\u015fan alg\u0131lardan ibarettir. Ve bu alg\u0131lar yapay bir kaynaktan da pek\u00e2l\u00e2 gelmi\u015f olabilir. \u00d6rne\u011fin, beynimizi v\u00fccudumuzdan ay\u0131r\u0131p cam bir kavanozun i\u00e7inde suni olarak ya\u015fatt\u0131\u011f\u0131m\u0131z\u0131 d\u00fc\u015f\u00fcnelim. Ve bunun yan\u0131na her \u00e7e\u015fit elektrik sinyalini \u00fcretebilen bir bilgisayar yerle\u015ftirelim. Sonra her hangi bir ortama ait ses, koku ve g\u00f6r\u00fcnt\u00fc gibi verilerin elektrik sinyallerini, bu bilgisayarda yapay olarak \u00fcretip kaydedelim. Ard\u0131ndan bilgisayar\u0131m\u0131z\u0131 elektrik kablolar\u0131yla kavanozdaki beynimizin alg\u0131 merkezine ba\u011flay\u0131p kay\u0131tl\u0131 sinyalleri g\u00f6nderelim. Bu sinyalleri alan beynimiz (yani biz), o ortam\u0131 aynen g\u00f6recek ve ya\u015fayacakt\u0131r. Ve kendisinin, o yapay ortamda ger\u00e7ekten bulundu\u011funu sanacakt\u0131r. Bunun en b\u00fcy\u00fck kan\u0131t\u0131 ve milyonlarca ispat\u0131 ise, g\u00f6rd\u00fc\u011f\u00fcm\u00fcz r\u00fcyalard\u0131r. R\u00fcyam\u0131zda; da\u011flarda, ovalarda, hatta denizlerde ve havalarda gezer, dola\u015f\u0131r, u\u00e7ar\u0131z… Yer, i\u00e7er, e\u011flenir ve oynar\u0131z… Sevinir, \u00fcz\u00fcl\u00fcr ve k\u0131zar\u0131z… K\u0131saca d\u00fcnya hayat\u0131n\u0131n b\u00fct\u00fcn ortamlar\u0131n\u0131 ve hatta daha fazlas\u0131n\u0131 ya\u015far ve tadar\u0131z… Ama ger\u00e7ekte ne \u00f6yle bir d\u00fcnya, ne \u00f6yle bir v\u00fccudumuz ve ne de di\u011fer g\u00f6rd\u00fcklerimiz asla mevcut de\u011fildir. Ve o b\u00fct\u00fcn ya\u015fad\u0131klar\u0131m\u0131z, ruh ekran\u0131m\u0131zda yans\u0131t\u0131lan g\u00f6r\u00fcnt\u00fclerden ibarettir. Ve bu \u015fuur ve vicdan sahibi ruh, di\u011fer hi\u00e7bir canl\u0131ya de\u011fil, sadece insana verilmi\u015ftir. Yani, zannedildi\u011fi gibi, di\u011fer hayvanlar b\u00f6yle bir ruha sahip de\u011fildir. <\/span><\/p>\n

\u0130\u015fte bu r\u00fcyalar da a\u00e7\u0131k\u00e7a g\u00f6steriyor ki, ya\u015fad\u0131klar\u0131m\u0131z ve alg\u0131lad\u0131klar\u0131m\u0131z i\u00e7in, ayr\u0131ca bir d\u0131\u015f d\u00fcnya gerekmemektedir. Ve r\u00fcyada sahip olduklar\u0131yla \u00f6v\u00fcnmek veya arzulay\u0131p da kavu\u015famad\u0131klar\u0131na \u00fcz\u00fclmek ne kadar ahmakl\u0131k ise, bu d\u00fcnya hayat\u0131 i\u00e7in de aynen b\u00f6yledir. <\/span><\/p>\n

O halde tek ve ger\u00e7ek varl\u0131k Allah\u2019u Z\u00fclcelaldir. Ondan ba\u015fka b\u00fct\u00fcn \u00e2lemler Allah\u2019\u0131n g\u00f6sterdi\u011fi \u015fekiller ve tecellilerdir. Zannedildi\u011fi gibi bir d\u0131\u015f d\u00fcnya ebedi ve ezeli olarak mevcut de\u011fildir… Ve zaten gerekli de de\u011fildir. \u00d6yle ise, sahip oldu\u011fumuzu zannetti\u011fimiz bedenimiz, evimiz, servetimiz ve t\u00fcm sevdiklerimiz, asl\u0131nda \u015fu anda bile sadece g\u00f6r\u00fcnt\u00fcden ibarettir. Yani \u015fimdilik sahibi bulundu\u011fumuz, ama sonradan elimizden al\u0131nacak diye bo\u015funa \u00fcz\u00fcl\u00fcp durdu\u011fumuz her \u015fey asl\u0131nda, Cenab-\u0131 Hakk\u0131n her an hikmetle yarat\u0131p bize seyrettirdi\u011fi g\u00f6r\u00fcnt\u00fcler silsilesidir. Peki, bir hayal ve g\u00f6r\u00fcnt\u00fcler u\u011fruna, ba\u015fkalar\u0131n\u0131n rahat\u0131na ve hayat\u0131na k\u0131ymaya de\u011fer mi? Akl\u0131 ve vicdan\u0131 olan insan, haks\u0131zl\u0131\u011fa ve ahlaks\u0131zl\u0131\u011fa tenezz\u00fcl eder mi? Kendi i\u011fren\u00e7 ihtiraslar\u0131 i\u00e7in, karde\u015f kavgalar\u0131n\u0131 ve sava\u015flar\u0131 k\u00f6r\u00fckler mi? Ba\u015fkalar\u0131n\u0131n al\u0131n terini ve eme\u011fini s\u00f6m\u00fcrebilir mi?<\/span><\/b><\/span><\/p>\n

\u0130mam-\u0131 Gazali, ihyas\u0131nda anlat\u0131yor: Bir g\u00fcn C\u00fcneyd-i Ba\u011fdadi Hz.lerinin de bulundu\u011fu bir mecliste, kitap okunuyormu\u015f… \u201c\u00c2lemlerin \u00fczerinden \u00f6yle bir devir ge\u00e7mi\u015ftir ki, ne zaman, ne mek\u00e2n, ne insan… Ne yerler, ne g\u00f6kler ve ne de melekler… Cenab-\u0131 Hak Z\u00fc\u2019l-celal Hazretlerinden ba\u015fka hi\u00e7bir \u015fey mevcut de\u011fildir… Her \u015fey haliden haliydi.\u201d C\u00fcmlelerini duyunca C\u00fcneyd-i ba\u011fdadi ba\u015f\u0131n\u0131 kald\u0131r\u0131p \u201cBug\u00fcn de hi\u00e7bir \u015fey de\u011fi\u015fmemi\u015ftir, aynen \u00f6yledir… Sizin var zannetti\u011finiz \u015feyler sadece Allah\u2019\u0131n celal ve cemal s\u0131fatlar\u0131n\u0131n tecellileri ve O\u2019nun rahmet ve kudret eserlerinin g\u00f6r\u00fcnt\u00fcleri ve g\u00f6lgeleridir. Yoksa asl\u0131nda, Allah\u2019tan gayr\u0131 ger\u00e7ek varl\u0131k mevcut de\u011fildir!\u201d \u015feklindeki s\u00f6zleri bu hakikatin hikmetli ifadeleridir.<\/span><\/p>\n

Cenab\u0131 Hak Kur\u2019an-\u0131 Kerim\u2019de Kendisini \u201cMUSAVV\u0130R: her \u015feye m\u00fcnasip bir \u015fekil ve suret veren, resimleyen, \u00e7izip desenleyen\u201d olarak tan\u0131tmaktad\u0131r. (Ha\u015fr Suresi: 24) Ayr\u0131ca d\u00f6rt yerde ise insanlara \u201cg\u00fczel bir suret (\u015fekil, bi\u00e7im)\u201d verdi\u011fini hat\u0131rlatmaktad\u0131r. Ama hi\u00e7bir yerde (Mucessim-cisimlendirici) \u015feklinde bir s\u0131fata rastlanmamaktad\u0131r. \u201cCisim\u201d kelimesi de Kur\u2019an-\u0131 Kerim\u2019de sadece iki yerde; Bakara: 247\u2019de tekil, M\u00fcnafikun: 4\u2019te \u00e7o\u011ful olarak ge\u00e7mektedir.<\/span><\/b><\/span><\/p>\n

Bin bir esma ve s\u0131fatla Cenab\u0131 Hakka yalvar\u0131\u015f olan ve Peygamber Efendimizin torunlar\u0131ndan Zeynel Abidin\u2019in rivayetiyle Hz. Cebrail taraf\u0131ndan Resul\u00fcllaha (SAV) talim ve tavsiye olunan CEV\u015eEN\u0130 KEB\u0130R (B\u00fcy\u00fck Manevi Z\u0131rh)deki: \u201cYa Musavvir \u2013 en \u2013 NUR!\u201d Yani \u201cEy b\u00fct\u00fcn nurlar\u0131n tasvircisi, Ey b\u00fct\u00fcn nurani-ruhani (enerji) varl\u0131klar\u0131n \u015fekillendiricisi, suret vericisi\u201d anlam\u0131ndaki dua ise maddi ve m\u00fccessem g\u00f6r\u00fcnen b\u00fct\u00fcn mevcudat\u0131n, asl\u0131nda Nuru \u0130lahinin birer tecelli ve temsilinden ibaret oldu\u011funu hat\u0131ra getirmektedir. Hz. Peygamber Efendimiz i\u00e7in kullan\u0131lan \u201cNUR-\u0130 M\u00dcCESSEM \u2013 cisim \u015fekline girip g\u00f6r\u00fcnen nur\u201d kavram\u0131 da olduk\u00e7a \u00f6nemli bir ger\u00e7e\u011fi haber vermektedir. Zaten \u015fu Ayeti Kerimeler dikkatle okunsa ve \u00fczerinde kafa yorulsa, bu ger\u00e7e\u011fi bildirdi\u011fi sezilecektir:<\/span><\/b><\/span><\/p>\n

\u201cSen da\u011flar\u0131 g\u00f6r\u00fcrs\u00fcn de (zahiren) camid (kat\u0131, donmu\u015f ve maddi) san\u0131rs\u0131n, oysa onlar bulut ge\u00e7er (veya \u00e7izgi film \u015feridi d\u00f6ner) gibi h\u0131zla s\u00fcr\u00fcklenip giderler. (Bunlar) her \u015feyi sa\u011flam yapan Allah\u2019\u0131n sanat eseridirler..\u201d <\/span><\/i><\/b>(Neml: 88)<\/span><\/span><\/p>\n

\u201cOnlar Allah\u2019\u0131n kadrini (kaderini, kudretini ve sanat eserlerini) hakk\u0131yla (kavray\u0131p) takdir edemediler. Oysa k\u0131yamet g\u00fcn\u00fc yer, b\u00fct\u00fcn\u00fcyle Onun avucundad\u0131r. G\u00f6kler de (\u00e7izgi film \u015feridi gibi) sa\u011f eliyle d\u00fcr\u00fcl\u00fcp b\u00fck\u00fclm\u00fc\u015ft\u00fcr. O \u015firk ko\u015ftuklar\u0131ndan m\u00fcnezzeh ve Y\u00fccedir.\u201d <\/span><\/i><\/b>(Z\u00fcmer: 67)<\/span><\/span><\/p>\n

Rahmetli \u015eeyhimiz Hac\u0131 Haydar Baba Hz.lerinin Kelime-i Tevhid zikrini talim ederken: \u201cLa\u201d derken kendi bedenimizi ve b\u00fct\u00fcn var zannettiklerinizi yok ediniz. \u201cLa\u201d k\u0131l\u0131c\u0131yla, Allah\u2019tan gayr\u0131 ne varsa, hepsini kesiniz… Hakiki ve daimi varl\u0131\u011f\u0131n yaln\u0131z Allah\u2019a ait oldu\u011funu biliniz… Ve t\u00fcm sahte ilahlar\u0131 ve nefs\u00fc hevalar\u0131 siliniz. Ve \u201cillallah\u201d diyerek bu ger\u00e7e\u011fi ispat ediniz ve iman\u0131 kalbinize yerle\u015ftiriniz…\u201d \u015feklindeki tavsiyeleriyle, O zat\u0131n manevi huzur ve \u015fuur seviyesini \u015fimdi daha iyi anl\u0131yoruz. Evet, Allah (c.c.) tek ve ger\u00e7ek varl\u0131kt\u0131r. Zaman ve mek\u00e2ndan m\u00fcnezzeh bulunmaktad\u0131r. O her \u015feyi ku\u015fatm\u0131\u015ft\u0131r. Her yerde haz\u0131r ve naz\u0131rd\u0131r. <\/span><\/p>\n

\u201c(B\u00fct\u00fcn yerler ve y\u00f6nler) Do\u011fu da bat\u0131 da Allah\u2019\u0131nd\u0131r. Her nereye d\u00f6nerseniz, Allah\u2019\u0131n y\u00fcz\u00fc oras\u0131d\u0131r.\u201d<\/span><\/i><\/b>[10]<\/span><\/p>\n

\u201cBizi de, yapmakta oldu\u011fumuz amelleri de bizzat Allah yaratmaktad\u0131r.\u201d<\/span><\/i><\/b>[11]<\/span><\/p>\n

\u201c(Ey Resul\u00fcm) Att\u0131\u011f\u0131n zaman, sen atmad\u0131n, ama atan Allah\u2019t\u0131r.\u201d<\/span><\/i><\/b>[12]<\/span><\/p>\n

\u201cAllah insana \u015fah damar\u0131ndan daha yak\u0131nd\u0131r.\u201d<\/span><\/i><\/b>[13]<\/span><\/p>\n

Evet, insan\u0131 ve b\u00fct\u00fcn organlar\u0131n\u0131 yaratan, her an ve h\u00fccre h\u00fccre varl\u0131kta tutan ve bedenimizi ruhumuza binek yapan Cenab-\u0131 Hak\u2019t\u0131r. Marx, Engels ve Lenin gibi me\u015fhur materyalistlerin ve madde perestlerin ve yine ak\u0131l fukaras\u0131 basiretsiz kimselerin; \u201cMaddenin varl\u0131\u011f\u0131n\u0131, tokat yiyince anlars\u0131n!\u201d \u201cOtob\u00fcs \u00e7arp\u0131nca par\u00e7alan\u0131rs\u0131n ve g\u00f6z\u00fcn\u00fc hastanede a\u00e7ars\u0131n!\u201d \u201cE\u011fer yedi\u011fimiz pastalar, sadece alg\u0131 olsayd\u0131 ve ger\u00e7ek varl\u0131\u011f\u0131 bulunmasayd\u0131, a\u00e7l\u0131\u011f\u0131m\u0131z\u0131 gidermez ve karn\u0131m\u0131z\u0131 doyurmazd\u0131!\u201d \u201cE\u011fer madde sadece bir alg\u0131dan ibaret ise, ayakla vurdu\u011fumuz top kaleye gidip gol olmazd\u0131.\u201d <\/i><\/b>Gibi laf cambazl\u0131klar\u0131 ile maddi varl\u0131klar\u0131n ve d\u0131\u015f d\u00fcnyan\u0131n ger\u00e7ek oldu\u011funu ispatlamaya \u00e7al\u0131\u015fmalar\u0131 da bo\u015funad\u0131r. \u00c7\u00fcnk\u00fc b\u00fct\u00fcn bu olaylar\u0131n ve ac\u0131lar\u0131n ayn\u0131s\u0131, r\u00fcyada da ya\u015fanmaktad\u0131r. Ve r\u00fcyada g\u00f6rd\u00fcklerimizin, zahiri ve ger\u00e7ek bir varl\u0131\u011f\u0131 bulunmamaktad\u0131r. Yani r\u00fcyada da trafik kazas\u0131na u\u011framak, bir kaleye gol atmak ve pasta ile kar\u0131n doyurmak gibi olaylar aynen ya\u015fanmaktad\u0131r. Ve hatta mesela kendisine araba \u00e7arpan bir insan\u0131n beynine giden sinirler, evinde uyuyan veya bah\u00e7ede oturan birka\u00e7 ki\u015fiye de ayr\u0131 ayr\u0131 paralel olarak ba\u011flanabilse, bunlar\u0131n hepsi de ayr\u0131 ayr\u0131 trafik kazas\u0131 ge\u00e7irip ac\u0131lar \u00e7ekti\u011fini sanacak ve olay\u0131 aynen ya\u015fayacakt\u0131r. <\/span><\/p>\n

Zaman Kavram\u0131<\/span><\/b><\/span><\/p>\n

B\u00fct\u00fcn varl\u0131klar ve mek\u00e2nlar sadece g\u00f6lge ve g\u00f6r\u00fcnt\u00fcden ibaret oldu\u011fu gibi, zaman kavram\u0131 da izafidir ve ger\u00e7ekte bulunmamaktad\u0131r. \u201cZaman\u201d dedi\u011fimiz kavram, \u201cbir an\u0131, ba\u015fka \u201cbir anla k\u0131yaslama y\u00f6ntemi\u201d ve iki ayr\u0131 olay aras\u0131ndaki s\u00fcre fark\u0131\u201d olarak tan\u0131mlan\u0131r. Yani, daha \u00f6nce ya\u015fanm\u0131\u015f ve art\u0131k sadece hat\u0131ra ve hayal olmu\u015f bir \u201can\u201dla, \u015fimdi ya\u015fanmakta olan \u201can\u201d\u0131 k\u0131yaslayarak ve bu ikisi aras\u0131nda bir s\u00fcre\u00e7 ge\u00e7ti\u011fini varsayarak ula\u015f\u0131lan sonu\u00e7, zaman \u015feklinde alg\u0131lanmaktad\u0131r. Daha \u00f6zl\u00fc bir s\u00f6yleyi\u015fle, \u201czaman, zihinde saklanan birtak\u0131m hayal ve hat\u0131ralar aras\u0131nda k\u0131yas yap\u0131lmas\u0131 ve belli bir s\u00fcre\u00e7 fark\u0131 oldu\u011fu san\u0131lmas\u0131yla ortaya \u00e7\u0131kmaktad\u0131r.\u201d<\/i> Yani bir insan \u201cben elli ya\u015f\u0131nday\u0131m. Otuz sene \u00f6nce \u015funlar\u0131 ya\u015fad\u0131m\u201d diyorsa, bu ki\u015fi zihninde biriken baz\u0131 bilgilere dayanarak b\u00f6yle konu\u015fmaktad\u0131r. H\u00e2lbuki haf\u0131zas\u0131 olmasa idi, onun ge\u00e7mi\u015f ve gelecek zaman kavram\u0131 kalmayacak, sadece \u201c\u015fu an\u201da muhatap olacakt\u0131. Zaman\u0131n ger\u00e7ek bir varl\u0131\u011f\u0131 bulunmay\u0131p, sadece baz\u0131 alg\u0131lardan ibaret oldu\u011fu, en g\u00fczel \u015fekilde yine r\u00fcyalardan anla\u015f\u0131lmaktad\u0131r. \u00c7\u00fcnk\u00fc g\u00fcnler ve saatler boyu s\u00fcrd\u00fc\u011f\u00fcn\u00fc zannetti\u011fimiz r\u00fcyalar, asl\u0131nda birka\u00e7 saniye i\u00e7inde ya\u015fanmaktad\u0131r. \u00d6zel olarak haz\u0131rlanm\u0131\u015f ve \u00e7ok h\u0131zl\u0131 \u00e7al\u0131\u015fan bir saat as\u0131lm\u0131\u015f bir odaya kapat\u0131lan birisi, suni olarak, yedi defa do\u011fup bat\u0131r\u0131lan bir g\u00fcne\u015fe ve h\u0131zl\u0131 \u00e7al\u0131\u015fan saate aldanarak, asl\u0131nda bu odada \u00fc\u00e7 g\u00fcn kald\u0131\u011f\u0131 halde, soranlara yedi g\u00fcn kald\u0131\u011f\u0131n\u0131 s\u00f6ylemi\u015ftir. Ve zaten biz insanlar\u0131n zaman ve takvim kavram\u0131, d\u00fcnyan\u0131n d\u00f6n\u00fc\u015f h\u0131z\u0131 ve Ay\u2019\u0131n hareketleriyle alakal\u0131 bir alg\u0131d\u0131r. Uzayda ise zaman kavram\u0131 olduk\u00e7a farkl\u0131d\u0131r. Me\u015fhur Fizik ve Atom Bilgini Einstein \u201cikiz do\u011fan karde\u015flerden birini d\u00fcnyada b\u0131rak\u0131p di\u011ferini, \u0131\u015f\u0131k h\u0131z\u0131na yak\u0131n bir s\u00fcratle uzaya \u00e7\u0131karacak olsak, uzay yolculu\u011funa \u00e7\u0131kan d\u00fcnyaya geri d\u00f6nd\u00fc\u011f\u00fcnde, karde\u015fini kendinden \u00e7ok daha ya\u015flanm\u0131\u015f bulacakt\u0131r. Bunun nedeni, uzayda zaman\u0131n \u00e7ok daha yava\u015f akmas\u0131ndan ve t\u00fcm maddesel sistemin, atom alt\u0131 par\u00e7ac\u0131klara kadar farkl\u0131 h\u0131zlarda \u00e7al\u0131\u015fmas\u0131ndand\u0131r. Ve hatta 3 ya\u015f\u0131ndaki bir \u00e7ocu\u011fun 27 ya\u015f\u0131ndaki babas\u0131 uzaya g\u00f6nderilip, 30 sene sonra geri d\u00f6nse, baba 30 ya\u015f\u0131nda, o\u011flu ise 33 ya\u015f\u0131nda olacakt\u0131r.<\/span><\/b><\/span><\/p>\n

Kur\u2019an-\u0131 Kerim\u2019de insanlar\u0131n zaman\u0131 farkl\u0131 \u015fekillerde alg\u0131lad\u0131klar\u0131n\u0131, \u00e7ok k\u0131sa s\u00fcreleri \u00e7ok uzunmu\u015f gibi sand\u0131klar\u0131n\u0131 ve zaman\u0131n izafi bir alg\u0131 olup mutlak bir varl\u0131\u011f\u0131n\u0131n bulunmad\u0131\u011f\u0131n\u0131 a\u00e7\u0131k\u00e7a haber vermektedir.\u201d<\/span><\/p>\n

\u201c(Cehennemliklere) sorulur: Yery\u00fcz\u00fcnde sene say\u0131s\u0131nca ne kadar kald\u0131n\u0131z? Onlar: Bir g\u00fcn veya daha az kald\u0131k. Sayanlara sorun, daha iyisini onlar bilir\u201d derler. (Allah, onlara) buyurdu ki: Sadece (\u00e7ok) az (bir zaman) kald\u0131n\u0131z. Ger\u00e7ekten, bilseydiniz…\u201d[14]<\/b> \u201cGer\u00e7ekten senin Rabbin kat\u0131nda bir g\u00fcn, sizin saymakta olduklar\u0131n\u0131zdan bin y\u0131l gibidir.\u201d[15]<\/b> <\/span><\/i><\/b><\/span><\/p>\n

Evet, b\u00f6ylece, Hz. \u0130sa\u2019n\u0131n havarilerine \u201cYar\u0131n aran\u0131zdan ayr\u0131l\u0131p iki (2) g\u00fcn sonra yine d\u00f6nece\u011fim\u201d s\u00f6zlerinin s\u0131rr\u0131 da \u00e7\u00f6z\u00fclmektedir. \u00c7\u00fcnk\u00fc bizim bin (1000) y\u0131l\u0131m\u0131z, o boyutta 1 (bir) g\u00fcn etti\u011fine g\u00f6re ve hadislerin de haber verdi\u011fi \u00fczere, Hz. \u0130sa 2 (iki) g\u00fcn yani 2000 (iki bin) y\u0131l sonra, yani bu zamanda d\u00fcnyaya geri d\u00f6necektir. <\/span><\/b><\/span><\/p>\n

\u201cMelekler ve ruh (Cebrail) ona, s\u00fcresi elli bin y\u0131l olan bir g\u00fcnde \u00e7\u0131kabilmektedir.\u201d<\/span><\/i><\/b>[16]<\/b><\/b> gibi ayetler zaman\u0131n izafiyetini, d\u00fcnyaya ve uzaya g\u00f6re de\u011fi\u015fti\u011fini a\u00e7\u0131k\u00e7a g\u00f6stermektedir. Yani bizim i\u00e7in milyarlarca y\u0131l s\u00fcrecek bir zaman dilimi, ba\u015fka bir boyutta sadece birka\u00e7 saniye olabilir. Ve hele mek\u00e2n ve zamanla kay\u0131tl\u0131 bulunmayan Cenab-\u0131 Hakk\u2019\u0131n kat\u0131nda, ge\u00e7mi\u015f, gelecek hepsi birdir ve her \u015fey kader program\u0131nda belirlenmi\u015f ve olup bitmi\u015ftir. Bunun i\u00e7indir ki, Kur\u2019an-\u0131 Kerim\u2019de bizim hesab\u0131m\u0131zda milyonlar sene sonra meydana gelecek olaylar i\u00e7in, ge\u00e7mi\u015f zaman kipi kullan\u0131lmakta, o i\u015f \u00e7oktan olup bitmi\u015f gibi anlat\u0131lmaktad\u0131r. <\/span><\/b><\/span><\/p>\n

\u201cSura \u00fcf\u00fcr\u00fcld\u00fc. B\u00f6ylece Allah\u2019\u0131n diledikleri d\u0131\u015f\u0131nda, g\u00f6kte ve yerde ne varsa \u00e7arp\u0131l\u0131p y\u0131k\u0131l\u0131verdi. Sonra bir daha sura \u00fcf\u00fcr\u00fcld\u00fc. Art\u0131k onlar aya\u011fa kalkm\u0131\u015f vaziyette g\u00f6zetiliyorlar. Yer, Rabb\u2019inin nuruyla par\u0131ldad\u0131. Kitap (ortaya) kondu, peygamberler ve \u015fahitler getirildi. Ve aralar\u0131nda hak ile h\u00fck\u00fcm verildi. \u0130nk\u00e2r edenler, b\u00f6l\u00fck b\u00f6l\u00fck cehenneme sevk edildi. (Allah\u2019tan) korkup (g\u00fcnahtan sak\u0131nanlar) ise b\u00f6l\u00fck b\u00f6l\u00fck cennete g\u00f6nderildi\u201d<\/span><\/i><\/b>[17]<\/b><\/b> ayetinde g\u00f6r\u00fcld\u00fc\u011f\u00fc gibi, k\u0131yamet sahneleri ya\u015fanm\u0131\u015f ve kapanm\u0131\u015f gibi ifade edilmektedir ve zaten kader program\u0131 kesinle\u015fmi\u015ftir ve bizim alg\u0131lar\u0131m\u0131za g\u00f6re, \u015fu anda ger\u00e7ekle\u015fmektedir. <\/span><\/b><\/span><\/p>\n

\u00d6yle ise bu arizi ve ge\u00e7ici nimet ve lezzetler i\u00e7in, ebedi olan ahiret hayat\u0131n\u0131 ve Allah\u2019\u0131n r\u0131zas\u0131n\u0131 terk etmek beyinsizlik ve nasipsizlik alametidir. Sonu\u00e7 olarak, Cenab-\u0131 Hakk\u0131n kendi varl\u0131\u011f\u0131n\u0131 ve sanat\u0131n\u0131 g\u00f6stermek \u00fczere yaratt\u0131\u011f\u0131 her \u015fey elbette ger\u00e7ektir; ama bunlar\u0131n maddi ve daimi mevcudiyeti gerekli de\u011fildir, fani ve suni g\u00f6r\u00fcnt\u00fcler misalidir. <\/span><\/b><\/span><\/p>\n

Ger\u00e7ekler \u00e7arp\u0131t\u0131lmas\u0131n ve sap\u0131k felsefecilerin vartalar\u0131yla kar\u0131\u015ft\u0131r\u0131lmas\u0131n diye son bir uyar\u0131yla ba\u011flayal\u0131m.<\/span><\/b><\/span><\/p>\n

Yanl\u0131\u015f anla\u015f\u0131lmas\u0131n; elbette k\u00e2inat da, d\u00fcnya da, canl\u0131 ve cans\u0131z b\u00fct\u00fcn yarat\u0131lm\u0131\u015flar da vard\u0131r\u2026 Bedi\u00fczzaman\u2019\u0131n ifadesiyle: Sahebe, Tabiin ve Asfiyan\u0131n cadde-i k\u00fcbras\u0131 ve ortak kanaati: \u201chakaik\u00fcl e\u015fyai sabitet\u00fcn \u2013 yani varl\u0131klar\u0131n sabit birer hakikati olmas\u0131d\u0131r.\u201d Bu onlar\u0131n \u201ckaide-i k\u00fclliyesi\u201d yani genel ve temel bir kural\u0131d\u0131r. (Bak: 18. Mektup \u2013 2. Mesele) Ancak biz insanlar nazar\u0131nda r\u00fcya ve h\u00fclya; ya\u015fanan hayata g\u00f6re hangi konumda ise, Hakikat kat\u0131nda bu mevcut d\u00fcnya da ayn\u0131 konumdad\u0131r. Ve asla unutmay\u0131n; d\u00fcnyay\u0131 da, h\u00fclyay\u0131 da, r\u00fcyay\u0131 da yaratan ayn\u0131 Cenab-\u0131 Hak\u2019t\u0131r. Y\u00fcce Rabb\u0131m\u0131z, Zat\u2019\u0131 itibariyle; cisimden, resimden, \u015fekilden, bi\u00e7imden, hayalden ve tasvirden, m\u00fcberrad\u0131r (uzakt\u0131r) Allah\u2019u Te\u00e2l\u00e2, zaman ve mek\u00e2n kayd\u0131ndan m\u00fcnezzeh oland\u0131r.<\/span><\/b><\/span><\/p>\n

Yahudi ve H\u0131ristiyanlar, \u0130slam\u2019daki bat\u0131l mezhepler ve bozuk tarikatlar bunlar\u0131n hepsi; Cenab\u0131 Hakk\u0131n Zat\u0131na asla uygun olmayan s\u0131fatlar yak\u0131\u015ft\u0131rd\u0131klar\u0131 ve \u00e7e\u015fitli bahanelerle kulluk sorumlulu\u011fundan kaytarmaya \u00e7al\u0131\u015ft\u0131klar\u0131 ve g\u00fcnahlar\u0131na k\u0131l\u0131f arad\u0131klar\u0131 i\u00e7in sap\u0131tm\u0131\u015f ve dalalete kaym\u0131\u015flard\u0131r. Ezeli ve Ebedi Mevcud; \u0130zzet ve Azamet sahibi Ma\u2019bud; tek ve ger\u00e7ek Maksud, ancak ve yaln\u0131z \u00c2lemlerin Hal\u0131k\u0131d\u0131r. Allah bizleri Kur\u2019ani hidayetten ve Rabbani inayetten ay\u0131rmas\u0131n. Resul\u00fcllah\u0131n ger\u00e7ek s\u00fcnnetine ve \u00f6rnek hayat sistemine ve y\u00fcksek ahlaki prensiplerine ba\u011fl\u0131 k\u0131ls\u0131n. (\u00c2min)<\/span><\/b><\/span><\/p>\n

Konuyu bir \u015fiirle bitirelim:<\/span><\/b><\/span><\/p>\n

\u00a0<\/p>\n

\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0\u00a0\u00a0SANAL D\u00dcNYA<\/span><\/span><\/b><\/span><\/p>\n

\u00a0<\/p>\n

\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0Ne kadar gafildir, ne kadar bahil<\/span><\/b><\/span><\/p>\n

\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0Fani d\u00fcnya i\u00e7in, d\u00f6v\u00fc\u015fen insan!..<\/span><\/b><\/span><\/p>\n

\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0Ne kadar zalimdir, ne kadar cahil<\/span><\/b><\/span><\/p>\n

\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0G\u00f6lgeleri ger\u00e7e\u011fe, de\u011fi\u015fen insan!<\/span><\/b><\/span><\/p>\n

\u00a0<\/p>\n

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\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0Hayali d\u00fcnyay\u0131, hakikat san\u0131r<\/span><\/b><\/span><\/p>\n

\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0Allah\u2019\u0131 b\u0131rak\u0131p, kula yaslan\u0131r<\/span><\/b><\/span><\/p>\n

\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0Topra\u011fa girince belki uslan\u0131r<\/span><\/b><\/span><\/p>\n

\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0Uzun emellere, giri\u015fen insan!<\/span><\/b><\/span><\/p>\n

\u00a0<\/p>\n

\u00a0<\/p>\n

\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0Ger\u00e7ek zannetti\u011fin, sanal d\u00fcnyad\u0131r.<\/span><\/b><\/span><\/p>\n

\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0Yak\u0131nda anlars\u0131n, \u00e7\u00fcnk\u00fc r\u00fcyad\u0131r.<\/span><\/b><\/span><\/p>\n

\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0Ve mevcut bildi\u011fin her \u015fey r\u00fcyad\u0131r<\/span><\/b><\/span><\/p>\n

\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0Bo\u015f bir heves i\u00e7in, didi\u015fen insan!<\/span><\/b><\/span><\/p>\n

\u00a0<\/p>\n

\u00a0<\/p>\n

\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0Akl\u0131 olan g\u00f6lgelere kap\u0131lmaz<\/span><\/b><\/span><\/p>\n

\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0Kur\u2019an varken bat\u0131l yola sap\u0131lmaz<\/span><\/b><\/span><\/p>\n

\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0Mabut diye, mahl\u00fbkata tap\u0131lmaz<\/span><\/b><\/span><\/p>\n

\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0Sevgi, sayg\u0131 bilmez, s\u00f6v\u00fc\u015fen insan!<\/span><\/b><\/span><\/p>\n

\u00a0<\/p>\n

\u00a0<\/p>\n

\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0Zaman ve mek\u00e2nlar, zandan ibaret<\/span><\/b><\/span><\/p>\n

\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0Hayat ve mevcudat, g\u00f6lge nihayet<\/span><\/b><\/span><\/p>\n

\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0Vuslat dedikleri, dosta seyahat<\/span><\/b><\/span><\/p>\n

\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0Ne mutlu her an, g\u00f6r\u00fc\u015fen insan!<\/span><\/b><\/span><\/p>\n

\u00a0<\/p>\n

\u00a0<\/p>\n

\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0Bu denli belirgin olsa da ger\u00e7ek<\/span><\/b><\/span><\/p>\n

\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0Kalpleri k\u00f6r olan, nas\u0131l g\u00f6recek?<\/span><\/b><\/span><\/p>\n

\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0Ahmet\u2019im, maksuda mutlak erecek<\/span><\/b><\/span><\/p>\n

\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0Yaln\u0131z Allah i\u00e7in, sevi\u015fen insan![18]<\/b><\/span><\/b><\/span><\/p>\n

\u00a0<\/p>\n

\u00a0<\/p>\n

\u00a0<\/span>18]<\/a>\u00a0Bahil:<\/strong> Cimri, pinti, k\u0131skan\u00e7<\/span><\/span><\/span><\/p>\n

\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0<\/span>Ma\u2019but:<\/strong> \u0130badet edilen, Allah.<\/span><\/p>\n

\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0\u00a0 Vuslat:<\/strong>\u00a0Kavu\u015fma, bulu\u015fma.<\/span><\/p>\n

\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0\u00a0 Mahlukat:<\/strong> Yarat\u0131lan t\u00fcm varl\u0131klar.<\/span><\/p>\n

\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0\u00a0 Maksut:<\/strong> As\u0131l amac\u0131, Allah.<\/span><\/p>\n

\u00a0<\/p>\n

B\u00fct\u00fcn k\u00f6t\u00fcl\u00fck ve zul\u00fcmlerin sebebi d\u00fcnya sevgisidir. Bundan kurtulman\u0131n \u00e7aresi ise, d\u00fcnya hayat\u0131n\u0131n hakikatini bilmek ve Allah\u2019a y\u00f6nelmektir. Bunun i\u00e7in de \u00f6nce ihl\u00e2s gereklidir. <\/span><\/b><\/span><\/p>\n

\u0130hl\u00e2s; Kalbi safiyetli, ameli samimiyetli, dili do\u011fru ve sadakatli demektir. Yalan s\u00f6yleyenin, haram yiyenin, zalimleri destekleyenin, istikametsiz ve gayretsiz ki\u015finin, sadece Allah i\u00e7in muhabbet ve Allah i\u00e7in nefret etmeyenin ihl\u00e2s\u0131 de\u011fil, iman\u0131 bile tamam de\u011fildir.<\/span><\/p>\n

\u0130hl\u00e2s; Dava arkada\u015flar\u0131n\u0131 ve di\u011fer M\u00fcsl\u00fcmanlar\u0131 kendi \u00f6z \u00e7ocuklar\u0131 ve aile efrad\u0131 g\u00f6r\u00fcp \u00f6yle hareket etmektir. \u00c7\u00fcnk\u00fc ki\u015finin evlatlar\u0131na k\u0131zmas\u0131 hatta cezaland\u0131rmas\u0131 bile merhamet ve muhabbetindendir, daima adaletli ve asaletlidir. Ki\u015finin kendi evlatlar\u0131na haset ve h\u0131yanet etmesi, onlara hile ve hakarete y\u00f6nelmesi m\u00fcmk\u00fcn de\u011fildir. Kald\u0131 ki vefak\u00e2r, cefak\u00e2r ve fedak\u00e2r has dava yolda\u015flar\u0131, evlattan da, karda\u015ftan da \u00e7ok ileridir. <\/span><\/p>\n

\u0130hl\u00e2s; \u0130yilik etti\u011fin, yol g\u00f6sterdi\u011fin ve ilim \u00f6\u011fretti\u011fin ki\u015fiye minnet etmek de\u011fil, \u201cbenim hay\u0131r i\u015flememe ve sevap elde etmeme vesile oldu\u201d diye, ona ra\u011fbet etmektir. \u0130hl\u00e2s; Kalbinde nifak, amelinde riya, iman\u0131nda \u015firk korkusu ile endi\u015felenmektir. <\/span><\/p>\n

\u0130hl\u00e2s; \u00f6l\u00fcme en \u00e7ok gizli g\u00fcnahlar\u0131n\u0131n kendisi ile birlikte \u00f6lmesine ve kirli s\u0131rlar\u0131n\u0131n g\u00f6m\u00fclmesine sevinmektir. \u0130hl\u00e2s; D\u00fcnya hayat\u0131n\u0131n ge\u00e7en k\u0131sm\u0131n\u0131 r\u00fcya, kalan k\u0131sm\u0131n\u0131 h\u00fclya bilmektir. <\/span><\/p>\n

\u0130hl\u00e2s; A\u011flanacak haline g\u00fcld\u00fc\u011f\u00fcne \u00fcz\u00fclmektir. \u0130hl\u00e2s; Nefsine y\u00f6nelik haks\u0131zl\u0131ktan dolay\u0131 karde\u015fini affetmek ve ho\u015f g\u00f6rmek; ama kendisine h\u00fcrmet ve menfaat veren zalime bu\u011fz etmektir. <\/span><\/p>\n

\u0130hl\u00e2s; Hak yolunda ba\u015f\u0131na gelen musibetleri en b\u00fcy\u00fck nimet, felaketleri fazilet olarak g\u00f6rmektir. \u0130hl\u00e2s; Her i\u015fi ve her ki\u015fiyi Kur\u2019an ve s\u00fcnnet \u00f6l\u00e7\u00fclerine g\u00f6re de\u011ferlendirmektir.<\/span><\/p>\n

\u0130hl\u00e2s; Avrad\u0131n\u0131n, evlad\u0131n\u0131n, arkada\u015flar\u0131n\u0131n, hatta arabas\u0131n\u0131n kendisine huysuzluk etmesi ve huzursuzluk vermesi halinde, \u201cBen Rabb\u0131m\u0131n raz\u0131 olmad\u0131\u011f\u0131 hangi d\u00fc\u015f\u00fcnce ve davran\u0131\u015flara girdim?\u201d diye ki\u015finin kendini hesaba \u00e7ekmesidir. S\u00fcrekli nefis muhasebesi ve durum de\u011ferlendirmesi i\u00e7in murakabe (oto kontrol) sistemidir.<\/span><\/p>\n

\u0130hl\u00e2s; Eli darda iken c\u00f6mertlik, \u0131ss\u0131z ve tenha yerde takva, yetki ve makam sahipleri yan\u0131nda hakk\u0131 s\u00f6ylemektir. Zira dini himmet ve gayret sahibi, ameli az da olsa Hakk\u0131n habibidir. <\/span><\/p>\n

\u0130hl\u00e2s; \u0130limde ve nasihatte hayat; ibadet ve hizmette s\u0131hhat; marifette manevi huzur ve rahat oldu\u011funu sezmektir. Bunun i\u00e7in \u201c\u00e2lim seyyar, arif tayyard\u0131r\u201d denilmi\u015ftir. Yani \u00e2lim gezip g\u00f6rerek \u00f6\u011frenir, arif ise aklen ve fikren u\u00e7up seyahat ederek bilgisini geli\u015ftirir.<\/span><\/p>\n

\u0130hl\u00e2s; Hayr\u0131 ve \u015ferri, ho\u015funa giden ve gitmeyen halleri, keder ve sevin\u00e7leri, hepsini ve her \u015feyi Allah\u2019tan bilmek; takdire r\u0131za g\u00f6stermek; \u201cniye az verdin, niye \u00e7ok y\u00fckledin ve niye geciktirdin?\u201d diye itiraz etmemektir. A\u015f\u0131r\u0131 \u00fcz\u00fclmek ve \u00f6fkelenmek de isyan ve itiraz demektir. \u0130syan ve itiraz ehli ise edep ve erdem fakirleridir.<\/span><\/p>\n

\u0130hl\u00e2s; Hizmet ve ibadette i\u015fleri zorla\u015f\u0131rsa, \u201cYa Rabbi, sevab\u0131m\u0131 art\u0131rmay\u0131 murad ettin ki i\u015fimi zorla\u015ft\u0131rd\u0131n\u201d diye sevinmektir. Hak davas\u0131nda ve cihad yolunda, b\u00fct\u00fcn d\u00fcnyaya kar\u015f\u0131 tek ba\u015f\u0131na kalsa, \u00fcmit ve gayretinden zerre kadar \u015fa\u015fmay\u0131p, tam aksine \u201cAllah\u2019\u0131m izzet ve \u015ferefimi y\u00fcceltmek i\u00e7in d\u00fc\u015fmanlar\u0131m\u0131 ve imk\u00e2nlar\u0131n\u0131 bu kadar \u00e7o\u011faltt\u0131n\u201d diye Rabb\u0131na h\u00fcsn\u00fc zan beslemektir. \u0130hl\u00e2s; Rabbiyle oldu\u011fu zaman kendini en mutlu ve kutlu; ama nefsiyle oldu\u011fu, yani Allah\u2019\u0131 unuttu\u011fu zaman ise kendini en bedbaht ve en tortu hissetmektir.<\/span><\/p>\n

\u0130hl\u00e2s; Riya ile seni \u00f6venden ziyade, \u0131slah i\u00e7in kusurunu s\u00f6yleyene sevgi beslemektir. \u0130leride t\u00f6vbe ederiz diye g\u00fcnah i\u015fleyen, daha \u00e7ok \u00f6mr\u00fcm\u00fcz var diye t\u00f6vbeyi geciktiren ve Allah gafur ve rahimdir diye onun emir ve yasaklar\u0131n\u0131 \u00e7i\u011fneyen ki\u015fi, \u015feytan\u0131n bine\u011fi, nefsinin k\u00f6lesidir. <\/span><\/p>\n

\u0130hl\u00e2s; Halk\u0131n verece\u011fine de\u011fil, hakk\u0131n vaad etti\u011fine g\u00f6z dikmektir. Ger\u00e7ek zahit ve m\u00fccahit, Allah yolunda hem nefsini, hem nefesini, hem de kesesini t\u00fcketir. Sahteleri ise, din ve davay\u0131 r\u00fc\u015fvet verip, istismar edip \u015f\u00f6hret, servet ve etiket dev\u015firir. <\/span><\/p>\n

\u0130hl\u00e2s; Devaml\u0131 nefsini terbiye ve manevi hastal\u0131klar\u0131n\u0131 ve k\u00f6t\u00fc huylar\u0131n\u0131 tedavi etmektir. Cihat ise, Allah yolunda nefsiyle ve \u015feytani kesimlerle m\u00fccadeleyi s\u00fcrd\u00fcrmektir. Ama \u00f6yle nasipsiz ve edepsiz insanlar vard\u0131r ki: \u201cNiye hizmet ve gayretlerimin kar\u015f\u0131l\u0131\u011f\u0131n\u0131 vermedin, nefsi beklentilerimi yerine getirmedin?\u201d diye Allah\u2019la cenk etmekte yani Rabbiyle \u00e7eki\u015fmektedir.<\/span><\/p>\n

\u0130hl\u00e2s; D\u00fcnyay\u0131 ara\u00e7, ahiret hayat\u0131n\u0131 ana\u00e7, ama as\u0131l Allah\u2019\u0131n r\u0131zas\u0131n\u0131 ama\u00e7 edinmektir. \u00c7\u00fcnk\u00fc d\u00fcnya fani ve fena, cennet zevk-\u00fc sefa, Cemal\u00fcllah ise maksud-u \u00fclya (en y\u00fcce hedef) demektir. Ancak, d\u00fcnya hayat\u0131n\u0131n ger\u00e7e\u011fini bilmeyen, tam ihl\u00e2sa eri\u015femeyecektir.<\/span><\/p>\n

\u00a0<\/p>\n

\n

[1]<\/a> (Mektubat-\u0131 Rabbani- 2. Cilt 357. Mektup sh. 163 sadele\u015ftirilerek (Ayr\u0131ca bak: 470, 479, 480, 509 ve 521 mektuplar)<\/span><\/span><\/p>\n

[2]<\/a> Nur: 39<\/span><\/span><\/p>\n

[3]<\/a> Bak: On Sekizinci Mektup – \u0130kinci Mesele-<\/span>i<\/span> M\u00fchimme-Sadele\u015ftirilmi\u015f Olarak<\/span><\/span><\/p>\n

[4]<\/a> Rum: 7<\/span><\/span><\/p>\n

[5]<\/a> Bakara: 171<\/span><\/span><\/p>\n

[6]<\/a> Bakara: 269<\/span><\/span><\/p>\n

[7]<\/a> D\u00fc\u015f\u00fcnmek, \u00d6\u011frenmek, Unutmak. Ar\u0131tan Yay\u0131nevi \u0130stanbul. 1991 sh. 6<\/span><\/span><\/p>\n

[8]<\/a> Secde: 9<\/span><\/span><\/p>\n

[9]<\/a> \u0130sra: 85<\/span><\/span><\/p>\n

[10]<\/a> Bakara: 115<\/span><\/span><\/p>\n

[11]<\/a> Saffat: 96<\/span><\/span><\/p>\n

[12]<\/a> Enfal: 17<\/span><\/span><\/p>\n

[13]<\/a> Kaf: 16<\/span><\/span><\/p>\n

[14]<\/a> M\u00fc\u2019minun: 112-114<\/span><\/span><\/p>\n

[15]<\/a> Hac: 47<\/span><\/span><\/p>\n

[16]<\/a> Mearic: 4<\/span><\/span><\/p>\n

[17]<\/a> Z\u00fcmer: 68-74<\/span><\/span><\/p>\n

\u00a0<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

D\u00fcnya, Ger\u00e7ek mi, R\u00fcya m\u0131? Canl\u0131 ve cans\u0131z b\u00fct\u00fcn varl\u0131klar… Yerler, g\u00f6kler ve b\u00fct\u00fcn mek\u00e2nlar… Ge\u00e7mi\u015f, \u015fimdiki ve gelecek diye bilinen b\u00fct\u00fcn zamanlar… Ya\u015fanm\u0131\u015f ve ya\u015fanacak b\u00fct\u00fcn olaylar ve insanlar\u2026 Evet, b\u00fct\u00fcn\u00fcyle d\u00fcnya hayat\u0131 UZUNCA B\u0130R R\u00dcYA\u2019DAN ve ger\u00e7ek gibi ya\u015fanan hikmetli ve hakikatli bir h\u00fclyadan ibarettir. Tek ve ger\u00e7ek varl\u0131k, yaln\u0131z Cenab-\u0131 Allah\u2019\u0131n kendisidir. […]<\/p>\n","protected":false},"author":7,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[167],"tags":[],"class_list":["post-3026","post","type-post","status-publish","format-standard","hentry","category-ekim-2014"],"_links":{"self":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/3026","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/users\/7"}],"replies":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/comments?post=3026"}],"version-history":[{"count":0,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/3026\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/media?parent=3026"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/categories?post=3026"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/tags?post=3026"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}