{"id":3053,"date":"2014-10-31T18:11:44","date_gmt":"2014-10-31T18:11:44","guid":{"rendered":"https:\/\/www.millicozum.com\/mc\/2014\/10\/31\/canakkale-m-akif-ataturk-ve-erbakan\/"},"modified":"2014-10-31T18:11:44","modified_gmt":"2014-10-31T18:11:44","slug":"canakkale-m-akif-ataturk-ve-erbakan","status":"publish","type":"post","link":"https:\/\/www.millicozum.com\/mc\/2014\/kasim-2014\/canakkale-m-akif-ataturk-ve-erbakan\/","title":{"rendered":"\u00c7ANAKKALE, M. AK\u0130F, ATAT\u00dcRK VE ERBAKAN"},"content":{"rendered":"\n
\n

Baz\u0131 Hadisleri bug\u00fcn, ABD ve \u0130srail g\u00fcd\u00fcml\u00fc ve \u0130slam ad\u0131na en vah\u015fi cinayetleri i\u015fleyen ter\u00f6r \u00f6rg\u00fct\u00fc I\u015e\u0130D\u2019e i\u015faret sayanlar, b\u00fcy\u00fck bir gaflet ve cehalet i\u00e7erisindedir. D\u00fcnyan\u0131n m\u00fcjdelenen b\u00fcy\u00fck d\u00f6n\u00fc\u015f\u00fcm s\u00fcrecinde ve beklenen mutlu Mehdiyet ve medeniyet devriminde, TSK\u2019n\u0131n \u00fcstlenece\u011fi etkili ve \u015ferefli g\u00f6revi aksatmak\u2026 Ve ordumuzu erken \u00e7\u0131k\u0131\u015fa zorlay\u0131p ucuza harcatmak isteyen d\u0131\u015f g\u00fc\u00e7lerin, bizi Suriye ve Irak bata\u011f\u0131na \u00e7ekme hilelerine ve i\u015fbirlik\u00e7i iktidarlar\u0131n PKK\u2019y\u0131 \u00f6zerkle\u015ftirme h\u0131yanetlerine asla izin verilmemelidir.<\/span><\/b><\/span><\/p>\n<\/p><\/div>\n

\u00a0<\/p>\n

\u00c7anakkale \u015eehitlerine!<\/span><\/b><\/span><\/p>\n

\u201cAs\u0131m’\u0131n nesli…\u201d diyordum ya… nesilmi\u015f ger\u00e7ek: <\/span><\/b><\/span><\/p>\n

\u0130\u015fte \u00e7i\u011fnetmedi n\u00e2musunu, \u00e7i\u011fnetmeyecek. <\/span><\/b><\/span><\/p>\n

Vurulup tertemiz aln\u0131ndan, uzanm\u0131\u015f yat\u0131yor, <\/span><\/b><\/span><\/p>\n

Bir hil\u00e2l u\u011fruna, y\u00e2 Rab, ne g\u00fcne\u015fler bat\u0131yor! <\/span><\/b><\/span><\/p>\n

Ey, bu topraklar i\u00e7in; topra\u011fa d\u00fc\u015fm\u00fc\u015f asker! <\/span><\/b><\/span><\/p>\n

G\u00f6kten ecd\u00e2d inerek, \u00f6pse o p\u00e2k aln\u0131 de\u011fer. <\/span><\/b><\/span><\/p>\n

Ne b\u00fcy\u00fcks\u00fcn ki kan\u0131n, kurtar\u0131yor tevhidi… <\/span><\/b><\/span><\/p>\n

Bedr’in arslanlar\u0131 ancak, bu kadar \u015fanl\u0131 idi. <\/span><\/b><\/span><\/p>\n

Sana dar gelmeyecek, makberi kimler kazs\u0131n? <\/span><\/b><\/span><\/p>\n

‘Al\u0131p seni tarihe, g\u00f6melim’<\/span><\/i><\/b> desem, s\u0131\u011fmazs\u0131n. <\/span><\/b><\/span><\/p>\n

‘Bu, ta\u015f\u0131nd\u0131r’<\/span><\/i><\/b> diyerek, K\u00e2’be’yi diksem ba\u015f\u0131na; <\/span><\/b><\/span><\/p>\n

Ruhumun vahyini duysam da ge\u00e7irsem ta\u015f\u0131na; <\/span><\/b><\/span><\/p>\n

Sonra g\u00f6k kubbeyi alsam da, rid\u00e2 nam\u0131yle, <\/span><\/b><\/span><\/p>\n

Kanayan l\u00e2hdine \u00e7eksem, b\u00fct\u00fcn ecr\u00e2m\u0131yle; <\/span><\/b><\/span><\/p>\n

Mor bulutlarla a\u00e7\u0131k t\u00fcrbene \u00e7atsam da tavan, <\/span><\/b><\/span><\/p>\n

Yedi kandilli S\u00fcreyy\u00e2’y\u0131 uzatsam oradan; <\/span><\/b><\/span><\/p>\n

T\u00fcllenen ma\u011fribi, ak\u015famlar\u0131 sarsam yarana… <\/span><\/b><\/span><\/p>\n

Yine bir \u015fey yapabildim diyemem h\u00e2t\u0131rana. <\/span><\/b><\/span><\/p>\n

Ey \u015fehid o\u011flu \u015fehid, isteme benden makber, <\/span><\/b><\/span><\/p>\n

Sana \u00e2\u011f\u00fb\u015funu a\u00e7m\u0131\u015f, duruyor Peygamber\u201d[1]<\/b><\/span><\/b><\/span><\/p>\n

As\u0131m\u2019\u0131n Nesli: <\/span><\/b>\u00c2lim, m\u00fcr\u015fit, m\u00fccahit ve \u015fehit sahabeden <\/span><\/b>As\u0131m Bin Sabit<\/span><\/b> Hz.lerinin varisi ve takip\u00e7isi olan kahraman Osmanl\u0131 askerleri ve \u00c7anakkale \u015fehitleri\u2026 Hz. As\u0131m (RA), Bedir sava\u015f\u0131na kat\u0131lm\u0131\u015f, Kurey\u015f\u2019in sancaktar\u0131n\u0131 ve ileri gelen tak\u0131m\u0131ndan bir k\u0131sm\u0131n\u0131 cehenneme yollam\u0131\u015f oldu\u011fundan, m\u00fc\u015frik kad\u0131nlar\u0131 onu katledip kafatas\u0131nda \u015farap i\u00e7meye yemin etmi\u015flerdi. Nihayet Uhud sava\u015f\u0131 ard\u0131ndan H. 4. y\u0131lda (M. 625), baz\u0131 hainler Hz. As\u0131m\u2019\u0131n ba\u015f\u0131na konan 100 deve \u00f6d\u00fcl\u00fcn\u00fc almak hevesiyle, aldatt\u0131\u011f\u0131 baz\u0131 ki\u015fileri Hz. Peygamberimize g\u00f6nderip \u201ckendilerine \u0130slamiyet\u2019i \u00f6\u011fretmek \u00fczere As\u0131m Bin Sabit ba\u015fkanl\u0131\u011f\u0131nda bir ilim ve ir\u015fat heyetinin kabilelerine g\u00f6nderilmesini\u201d rica etmi\u015flerdi.<\/i> Efendimiz (SAV) bu tekliflerini kabul edip, Hz. As\u0131m ba\u015fkanl\u0131\u011f\u0131nda 12 kadar se\u00e7kin sahabesini tebli\u011f ve tedris i\u00e7in g\u00f6revlendirmi\u015fti. Ancak hainler Ufsan Mekke aras\u0131ndaki Hede mevkiinde Reci kuyusu \u00e7evresinde mola veren sahabelere, 200 ki\u015filik bir e\u015fk\u0131ya \u00e7etesiyle sald\u0131r\u0131p, develeri bekleyen birisi hari\u00e7 hepsini \u015fehit etmi\u015flerdi. Ne var ki, cenazesinin ba\u015f\u0131na korkun\u00e7 sald\u0131rgan ve kalabal\u0131k ar\u0131lar \u00fc\u015f\u00fc\u015fen, gecede \u015fiddetli ya\u011fmurla olu\u015fan sel sular\u0131yla s\u00fcr\u00fcklenip kayboluveren Hz. As\u0131m\u2019\u0131n cesedine, m\u00fc\u015frikler el s\u00fcrememi\u015fti.<\/span><\/b><\/p>\n

Ecdad:<\/span><\/b> \u015eerefli ceddimiz, dedelerimiz, Makber:<\/b> Mezar, Kabir, Rida:<\/b> Omuz \u00f6rt\u00fcs\u00fc, k\u0131ymetli \u015fal, Tevhidi:<\/b> \u0130slam Birli\u011fine ve iman akidesini, Lahd:<\/b> Toprakta a\u00e7\u0131lan mezar kuyusu, Ecram<\/b>: G\u00f6kteki b\u00fct\u00fcn y\u0131ld\u0131zlar, T\u00fcllenen Ma\u011fribi<\/b>: Ak\u015fam g\u00fcne\u015finin bat\u0131\u015f an\u0131ndaki tatl\u0131 manzara, A\u011fu\u015f:<\/b> Kucak, \u015fefkatle sar\u0131lma<\/span><\/p>\n

Rahmetli Mehmet Akif\u2019e, sonunda resmi vefas\u0131zl\u0131k ve vicdans\u0131zl\u0131k yap\u0131lmas\u0131n\u0131; her iki taraftaki baz\u0131 ku\u015fku ve korkulara ve dengeleri g\u00f6zetme zorunlulu\u011funa vermek, bizce daha do\u011fru bir yakla\u015f\u0131md\u0131. Kim bilir belki de kader, Rahmetli \u015fair ve m\u00fctefekkir Mehmet Akif Ersoy Hz.lerinden, Mason \u0130ttihat\u00e7\u0131lar\u0131n saf\u0131nda Cennet Mek\u00e2n Abd\u00fclhamit Han\u2019a \u201c\u0130stibdat\u00e7\u0131\u201d hikmeti diye sald\u0131r\u0131p sata\u015fmalar\u0131n\u0131n intikam\u0131n\u0131 al\u0131p onu manen temize \u00e7\u0131karmaktayd\u0131. Bu hikmeti, dostu Mithat Cemal\u2019e yazd\u0131\u011f\u0131 \u201c\u0130stibdad\u201d \u015fiirini okuyanlar daha iyi anlayacakt\u0131. <\/span><\/b>(Bak. Safahat 1. Kitap. Sh. 87 Ravza Yay.) Ve tabi, b\u00f6ylesi m\u00fcstesna \u015fahsiyetleri, baz\u0131 hatalar\u0131yla yarg\u0131lamak haks\u0131zl\u0131k olacakt\u0131. \u00c7\u00fcnk\u00fc onlar\u0131n ya\u015fad\u0131\u011f\u0131 ortam\u0131n, \u015fartlar\u0131n ve s\u0131k\u0131nt\u0131lar\u0131n, bu zevat \u00fczerinde hangi psikolojik travmalar\u0131 olu\u015fturdu\u011funu hesaba katmak laz\u0131md\u0131. Yoksa rahatl\u0131k d\u00f6\u015fe\u011finde ve edebiyat k\u00fcrs\u00fcs\u00fcnde hava atmak kolayd\u0131.<\/b><\/span><\/p>\n

Mustafa Kemal\u2019in, hem rahmetli Mehmet Akif\u2019e, hem de Aziz Milletimize en b\u00fcy\u00fck iyiliklerinden birisi de, \u00f6zellikle onun \u015fiirini \u0130stiklal Mar\u015f\u0131 olarak se\u00e7tirip resmiyet ve ebediyet kazand\u0131rmas\u0131yd\u0131. Aksi halde Akif\u2019in Safahati de, ba\u015fka \u015fiir ve eserleri de; ya di\u011ferleri gibi unutulacakt\u0131, en az\u0131ndan bug\u00fcnk\u00fcn\u00fcn y\u00fczde biri kadar bile okunmayacak ve s\u00fcrekli g\u00fcndemde tutulmayacakt\u0131. Mehmet Akif \u00dcstad\u2019a yap\u0131lan eza ve cefalara a\u011f\u0131r tepkiler g\u00f6steren karde\u015flerimizin, Onun ailesine ve \u00e7ocuklar\u0131na Menderes ve Demirel d\u00f6neminde g\u00f6sterilen duyars\u0131zl\u0131klar\u0131 hi\u00e7 konu\u015fmamas\u0131 da ayr\u0131 bir tezat ve tutars\u0131zl\u0131kt\u0131. Yazar \u00c7etin Altan\u2019\u0131n aktard\u0131\u011f\u0131na g\u00f6re 1966 senesinde, yani \u0130slam kahraman\u0131 ve demokrasi kurban\u0131 (!) Adnan Menderes\u2019in devam\u0131, \u0130slam k\u00f6yl\u00fc Morrison S\u00fcleyman\u2019\u0131n devri h\u00fck\u00fcmetinde, H\u00fcrriyet gazetesindeki b\u00fcrosuna gelen ve \u00e7ok peri\u015fan vaziyette kendisinden birazc\u0131k har\u00e7l\u0131k isteyen Rahmetli Akif\u2019in o\u011flu, birka\u00e7 g\u00fcn sonra \u00e7\u00f6p bidonlar\u0131 aras\u0131nda \u00f6l\u00fc bulunacakt\u0131. Mehmet Akif bahanesiyle bir d\u00f6nemi \u015fiddetle ve nefretle tahkir ve tekfir edenlerin, yani nurcu, S\u00fcleymanc\u0131, tarikat\u00e7\u0131, t\u00fcm \u0130slamc\u0131 karde\u015flerin Akif\u2019in aile efrad\u0131n\u0131 b\u00f6ylesine peri\u015fan b\u0131rakan Menderes ve Demirel H\u00fck\u00fcmetlerine \u201cMehdiyet muamelesi\u201d yapmas\u0131 nas\u0131l izah olunacakt\u0131?<\/span><\/b><\/p>\n

Kald\u0131 ki Rahmetli Akif, \u201c\u00c7anakkale \u015eehitlerine\u201d \u015fiirini \u0130stanbul\u2019da veya Anafartalar\u2019da yazmam\u0131\u015ft\u0131. \u0130ttihat\u00e7\u0131lar\u0131n kurdu\u011fu \u201cTe\u015fkilat-\u0131 Mahsusa\u201d ad\u0131na, Onun Ba\u015fkan\u0131 E\u015fref Ku\u015f\u00e7u ile birlikte Sultan Abd\u00fclhamit Han\u0131n Hicaz demiryollar\u0131n\u0131 tahribe ba\u015flayan \u0130ngilizlerin k\u0131\u015fk\u0131rtmalar\u0131na aldanan Arabistan M\u00fcsl\u00fcmanlar\u0131n\u0131 uyarmak ve Osmanl\u0131ya kar\u015f\u0131 isyanlar\u0131 bast\u0131rmak \u00fczere gitti\u011fi o b\u00f6lgede kaleme alm\u0131\u015ft\u0131. \u00c7anakkale harbini hi\u00e7 akl\u0131ndan \u00e7\u0131karmayan Akif, cepheden gelen zafer haberleriyle ilgili telgraflar\u0131 al\u0131nca abdest al\u0131p \u015f\u00fck\u00fcr namaz\u0131 k\u0131lm\u0131\u015f, son secdeyi, herhalde \u00f6ld\u00fc san\u0131lacak kadar uzatm\u0131\u015f ve selamlad\u0131ktan sonra o gece bu \u015fiiri yazm\u0131\u015ft\u0131. Destans\u0131 \u00c7anakkale savunmas\u0131n\u0131 anlat\u0131p alk\u0131\u015flayan bu naz\u0131m duan\u0131n i\u00e7erisinde Anafartalar komutan\u0131 Mustafa Kemal\u2019in de elbette hissesi vard\u0131. <\/span><\/b>Velhas\u0131l tarihi hadiseleri ve \u015fahsiyetleri, bug\u00fcnk\u00fc birlik ve dirli\u011fimizi da\u011f\u0131tmak ve \u00e7arp\u0131\u015ft\u0131rmak i\u00e7in de\u011fil, ba\u011f\u0131ms\u0131zl\u0131k ve bekam\u0131z\u0131 korumak ve halk\u0131m\u0131z\u0131 bar\u0131\u015ft\u0131rmak \u00fczere yorumlamak laz\u0131md\u0131. Yoksa ilahi adalet, ahirette herkesin hesab\u0131n\u0131 soracak, hak etti\u011fine kavu\u015fturacakt\u0131.<\/span><\/b><\/p>\n

AB\u2019yi kurtulu\u015f sananlar\u0131n, \u00c7anakkale sevdas\u0131 sahtek\u00e2rl\u0131kt\u0131<\/span>r!<\/span><\/b><\/p>\n

Allah’\u0131n vadinden ve kudretinden, Hz. Peygamberimizin Ahir zaman Mehdiyet ve Medeniyet m\u00fcjdesinden; Milli G\u00f6r\u00fc\u015f’\u00fcn galibiyetinden ve Adil Bir D\u00fczenin geli\u015finden \u00fcmidini art\u0131k tamamen kesen Fetullah G\u00fclen gibi Il\u0131ml\u0131 \u0130slamc\u0131lar ABD’ye, M. \u015eevket Eygi gibi g\u00fcya en kat\u0131ks\u0131z \u015feriat\u00e7\u0131lar ise sonunda AB’ye s\u0131\u011f\u0131nmaktan ba\u015fka \u00e7are kalmad\u0131\u011f\u0131n\u0131 s\u00f6yl\u00fcyordu. Oysa Almanya Parlamento Ba\u015fkan\u0131 ve T\u00fcrkiye uzman\u0131 Von Hassel iki d\u00f6nem \u00f6ncesi se\u00e7imlerde Die Welt Gazetesinde yazd\u0131\u011f\u0131 makalede \u015f\u00f6yle diyordu:<\/span><\/strong><\/p>\n

“Ey Avrupal\u0131lar, size yalvar\u0131yorum, T\u00fcrkiye’yi bir an evvel Ortak Pazara al\u0131n\u0131z. Bu i\u015fi fazla geciktirmeyin. \u00c7\u00fcnk\u00fc T\u00fcrkiye’de Milli G\u00f6r\u00fc\u015f gittik\u00e7e g\u00fc\u00e7leniyor ve iktidara geliyor. G\u00f6z\u00fcn\u00fcz\u00fc a\u00e7\u0131n ve f\u0131rsat\u0131 ka\u00e7\u0131rmay\u0131n. \u00c7\u00fcnk\u00fc Erbakan’\u0131n iktidar\u0131; Yeni Bir T\u00fcrkiye’nin de\u011fil, Yeni Bir D\u00fcnyan\u0131n kurulmas\u0131 demektir.”<\/span><\/i><\/strong> Evet bu Alman H\u0131ristiyan pek \u00e7ok dindar ve bilgi\u00e7 M\u00fcsl\u00fcmandan daha isabetli ve ferasetli g\u00f6r\u00fcn\u00fcyordu.<\/span><\/strong><\/p>\n

Bu zat; “\u00dc\u00e7 \u015eerden Birini Se\u00e7mek” ba\u015fl\u0131kl\u0131 yaz\u0131s\u0131nda a\u00e7\u0131k\u00e7a AB’yi savunuyordu:\u00a0 <\/span><\/strong><\/span><\/p>\n

“Ulusalc\u0131lar, Ergenekoncular, militan GY’ler (Gizli Yahudileri) AB’nin i\u00e7i\u015flerimize kar\u0131\u015fmas\u0131ndan son derece rahats\u0131zlar ve k\u00f6p\u00fcr\u00fcyorlar. Ger\u00e7ekten ba\u011f\u0131ms\u0131z bir T\u00fcrkiye istediklerinden mi? Ke\u015fke \u00f6yle olsa… (Gizli Yahudilerin ve sabataistlerin AB’nin i\u00e7i\u015flerimize kar\u0131\u015fmas\u0131ndan rahats\u0131zl\u0131k duyduklar\u0131 bir \u00e7arp\u0131tmad\u0131r. Aksine AB’ye girmeye bunlar canu g\u00f6n\u00fclden arka \u00e7\u0131kmaktad\u0131r. U.E.) <\/span><\/strong>Onlar M\u00fcsl\u00fcman \u00e7o\u011funluk \u00fczerindeki bask\u0131lar\u0131n\u0131n kalkmas\u0131n\u0131, memleketi atalar\u0131n\u0131n ve babalar\u0131n\u0131n \u00e7iftli\u011fi gibi idare etme sisteminin y\u0131k\u0131lmas\u0131n\u0131 istemiyor, kendi d\u00fczenlerini korumak i\u00e7in sinirleniyor. <\/span><\/i><\/b>Biz M\u00fcsl\u00fcmanlar bu durumda ne yapmal\u0131y\u0131z? \u00dc\u00e7 \u015f\u0131k var:<\/span><\/i><\/b><\/p>\n

Birincisi:<\/span><\/i><\/strong> Kendi kimli\u011fimize, k\u00fclt\u00fcr\u00fcm\u00fcze, mill\u00ee yap\u0131m\u0131za, kendi ki\u015fili\u011fimize uygun; insan haklar\u0131na ba\u011fl\u0131 ve sayg\u0131l\u0131 ger\u00e7ek ve tam bir demokrasi. \u015eimdilik bu yol bize kapal\u0131d\u0131r. \u0130kinci \u015f\u0131k:<\/span><\/strong> Ulusalc\u0131 vesayet demokrasisine raz\u0131 olmak; \u00f6z vatan\u0131m\u0131zda ikinci s\u0131n\u0131f vatanda\u015f, s\u00f6m\u00fcrge yerlisi olarak ya\u015famaya devam etmek. \u00dc\u00e7\u00fcnc\u00fcs\u00fc:<\/span><\/strong> Avrupa Birli\u011fi’ne \u00fcye olmak, AB vesayeti alt\u0131nda ya\u015famakt\u0131r. Samim\u00ee konu\u015fay\u0131m, bunlar\u0131n \u00fc\u00e7\u00fc de \u015ferdir, sak\u0131ncal\u0131 taraflar\u0131 vard\u0131r. Ancak bunlardan hangisi ehven ve ehaff”t\u0131r, y\u00e2ni en hafifidir diye sorarsan\u0131z. Bence AB \u00fcyesi olmakt\u0131r.\u201d[2]<\/b><\/span><\/i><\/b><\/p>\n

\u015eimdi 2008 de s\u00f6ylenen bu talihsiz s\u00f6zlerin ve \u00f6nerilerin: <\/span><\/strong><\/span><\/p>\n

Kur’an’\u0131n h\u00fck\u00fcm ve ama\u00e7lar\u0131na, <\/span><\/b>.<\/span><\/b>Vicdani \u015fuur ve insani onur yakla\u015f\u0131m\u0131na, <\/span><\/b>.<\/span><\/b>Milli haysiyet ve h\u00fcrriyet anlay\u0131\u015f\u0131na, <\/span><\/b>.<\/span><\/b>Tarihi ve tabii olu\u015fumlara ve fiili durumlara <\/span><\/b>ve; AB’nin de, ABD’nin de, T\u00fcrkiye’deki gizli, masonik ve sabataist \u00e7etenin de, hepsinin Siyonist Yahudi \u015febekesinin g\u00fcd\u00fcm\u00fcnde ve kontrol\u00fcnde oldu\u011fu hakikatine uygun olup olmad\u0131\u011f\u0131n\u0131, iz’an ve insaf ehlinin takdirine b\u0131rak\u0131yoruz… Ve bu mandac\u0131 ve s\u0131\u011f\u0131nmac\u0131 tiplerin ger\u00e7ek tiyniyetini de tiksinerek seyrediyoruz! Ve bug\u00fcn 2014\u2019te AKP\u2019nin tam 12 y\u0131ld\u0131r ve tam \u00e7o\u011funlukla iktidar oldu\u011fu \u015fu s\u00fcre\u00e7te, AB\u2019ye girme hayaliyle verdi\u011fi a\u011f\u0131r tavizler ve talihsizlikler d\u0131\u015f\u0131nda ne gibi bir kazanc\u0131m\u0131z oldu\u011funu bu zerzevat zevattan soruyoruz!.. \u00dcstelik mademki AB\u2019ye girmek kurtulu\u015f yoluydu, Ha\u00e7l\u0131 Avrupa\u2019ya teslim olmay\u0131p \u00c7anakkale\u2019de y\u00fcz binlerce \u015fehit verilmesi h\u00e2\u015f\u00e2 l\u00fczumsuz ve \u015fuursuz bir kay\u0131p m\u0131 oluyordu?<\/span><\/strong><\/p>\n

\u00c7anakkale ve Milli m\u00fccadele, maddi b\u00fcy\u00fckl\u00fc\u011f\u00fcn de\u011fil, manevi \u00fcst\u00fcnl\u00fc\u011f\u00fcn kutlu sonu\u00e7lar\u0131d\u0131r!<\/span><\/b><\/span><\/p>\n

A\u011fustos ay\u0131 Necip Milletimiz i\u00e7in, \u201cb\u00fcy\u00fck zaferler ay\u0131\u201d gibidir. Tarihin seyrini de\u011fi\u015ftirecek onlarca talihli zafer, hep A\u011fustos ay\u0131 i\u00e7inde nasip ve m\u00fcyesser edilmi\u015ftir. Bunda ilahi kaderin mutlu ve umutlu bir i\u015faret ve m\u00fcjdesi gizlidir. Alparslan Gazi\u2019nin, Anadolu\u2019nun M\u00fcsl\u00fcman T\u00fcrk\u2019e vatan olmas\u0131n\u0131 kesinle\u015ftiren \u015fanl\u0131 Malazgirt zaferi, 26 A\u011fustos 1071 de, Kanuni Sultan S\u00fcleyman\u2019\u0131n me\u015fhur Moha\u00e7 zaferi, 29 A\u011fustos 1526\u2019da, Barbaros Hayrettin Pa\u015fa\u2019n\u0131n, tarihin en b\u00fcy\u00fck deniz sava\u015f\u0131 Preveze zaferi, A\u011fustos 1538\u2019de ba\u015flam\u0131\u015f Eyl\u00fclde bitmi\u015f\u2026 Ve Gazi Mustafa Kemal\u2019in \u00f6nderli\u011findeki, Ba\u015fkumandanl\u0131k Meydan Zaferi yine 30 A\u011fustos 1920\u2019de ger\u00e7ekle\u015fmi\u015ftir.<\/span><\/b><\/p>\n

30 A\u011fustos zaferi, sadece T\u00fcrkiye\u2019nin de\u011fil, b\u00fct\u00fcn \u0130slam \u00e2leminin ve Mazlum milletlerin kurtulu\u015f \u00fcmidi ve emperyalizme kar\u015f\u0131 direni\u015f ve dirili\u015f simgesidir. Ve zaten bizzat Atat\u00fcrk, bu milli m\u00fccadelenin: \u201ct\u00fcm mazlum ve M\u00fcsl\u00fcman milletlerin h\u00fcrriyet ve istiklal vesilesi\u201d<\/i> oldu\u011funu belirtmi\u015ftir. Gazi, bu onurlu direni\u015fin: \u201cHa\u00e7l\u0131 Bat\u0131ya kar\u015f\u0131 bir iman, \u0130slam ve insanl\u0131k meselesi oldu\u011funu\u201d<\/i> da defalarca s\u00f6ylemi\u015f, bu y\u00f6nde Allah\u2019a s\u0131\u011f\u0131narak s\u00fcrekli dua etmi\u015f ve manevi yard\u0131m dilemi\u015ftir.<\/span><\/b><\/p>\n

Milli \u015fairimiz Mehmet Akif\u2019in de i\u015faret etti\u011fi gibi, \u015fanl\u0131 \u00c7anakkale Direni\u015fi ve Dumlup\u0131nar Zaferi \u00f6ncesi yap\u0131lan dualar, Hz. Peygamberimizin \u015fanl\u0131 Bedir Zaferi \u00f6ncesi yapt\u0131\u011f\u0131: \u201cAllah\u2019\u0131m, bu bir avu\u00e7 inanm\u0131\u015f m\u00fccahidan\u0131 ma\u011flup edersen, yery\u00fcz\u00fcnde, art\u0131k sana kulluk edecek, Hak ve adaleti y\u00fcr\u00fctecek kimse kalmayacak!\u201d<\/i> duas\u0131n\u0131 hat\u0131ra getirmektedir. Ve zaten Aziz Atat\u00fcrk\u2019\u00fcn, Peygamberimiz \u201cHz. Muhammed\u2019i; \u015feklen de\u011fil, fikren anlamak ve Onun prensiplerini uygulamak gerekti\u011fini\u201d s\u00f6ylemesi olduk\u00e7a \u00f6nemlidir.<\/span><\/b><\/p>\n

Kur’an’\u0131n, insanl\u0131\u011fa model \u015fahsiyet olarak sundu\u011fu Hz. Muhammed, Atat\u00fcrk taraf\u0131ndan da bir \u00f6rnek ve kurtulu\u015f rehberi olarak g\u00f6sterilmi\u015ftir. Atat\u00fcrk, toplumun kalk\u0131nabilmesi ve sorunlar\u0131n\u0131 a\u015fabilmesi noktas\u0131nda Hz, Muhammed’in yol g\u00f6stericili\u011fine her d\u00f6nemde ve her halde ihtiya\u00e7 duyuldu\u011funu belirtmi\u015ftir. Kaynaklarda bu konuda, Atat\u00fcrk’\u00fcn son mesaj\u0131 ba\u015fl\u0131kl\u0131 \u015fu bilgi aktar\u0131l\u0131r: B\u00fct\u00fcn d\u00fcnyan\u0131n M\u00fcsl\u00fcmanlar\u0131, Allah’\u0131n son peygamberi Hz. Muhammed’in g\u00f6sterdi\u011fi yolu takip etmeli ve verdi\u011fi talimatlar\u0131 tam olarak tatbik etmeli, t\u00fcm M\u00fcsl\u00fcmanlar Hz. Muhammed’i \u00f6rnek alarak kendisi gibi hareket etmeli: \u0130sl\u00e2miyet\u2019in h\u00fck\u00fcmlerini oldu\u011fu gibi yerine getirmeli; zira ancak bu \u015fekilde insanlar kurtulabilir ve kalk\u0131nabilirler.\u201d[3]<\/b><\/i><\/span><\/b><\/p>\n

\u0130\u015fgalci Yunan\u2019\u0131 ve emperyalist patronlar\u0131n\u0131 Anadolu\u2019dan \u00e7\u0131karan hareket nas\u0131l ba\u015flam\u0131\u015ft\u0131?<\/span><\/b><\/span><\/p>\n

\u015eanl\u0131 tarihimizin en \u00f6nemli d\u00f6n\u00fcm noktalar\u0131ndan olan Kurtulu\u015f Sava\u015f\u0131’n\u0131 zafere yakla\u015ft\u0131ran ve bug\u00fcnk\u00fc T\u00fcrkiye Cumhuriyeti’nin s\u0131n\u0131rlar\u0131n\u0131n \u00e7izilmesini sa\u011flayan, B\u00fcy\u00fck Taarruz emrinin verildi\u011fi Afyon Kocatepe tarihi bir \u00f6nem ve \u00f6zellik ta\u015f\u0131yordu. Sakarya Sava\u015f\u0131’n\u0131n kazan\u0131lmas\u0131n\u0131n ard\u0131ndan, kamuoyunda ve TBMM’de ba\u015f g\u00f6steren taarruz sab\u0131rs\u0131zl\u0131\u011f\u0131 \u00fczerine Gazi Mustafa Kemal Pa\u015fa 4 Mart 1922’de B\u00fcy\u00fck Millet Meclisi’nin gizli bir toplant\u0131s\u0131nda endi\u015fe ve huzursuzluk duyanlara a\u00e7\u0131klama yaparak kafalardaki soru i\u015faretlerini ortadan kald\u0131r\u0131yordu. Gazi Mustafa Kemal Pa\u015fa, burada yapt\u0131\u011f\u0131 konu\u015fmas\u0131nda \u015f\u00f6yle diyordu: “Ordumuzun karar\u0131, taarruzdur. Fakat bu taarruzu tehir ediyoruz. Sebebi, haz\u0131rl\u0131\u011f\u0131m\u0131z\u0131 tamamen bitirmeye biraz daha zaman laz\u0131md\u0131r. Yar\u0131m haz\u0131rl\u0131kla, yar\u0131m tedbirlerle yap\u0131lacak taarruz, hi\u00e7 taarruz etmemekten \u00e7ok daha k\u00f6t\u00fcd\u00fcr.”<\/i><\/b> Mustafa Kemal Pasa bu konu\u015fmayla bir taraftan zihinlerdeki \u015f\u00fcpheleri bertaraf etmeye \u00e7al\u0131\u015f\u0131rken, di\u011fer taraftan da orduyu son zaferi sa\u011flayacak bir taarruz i\u00e7in haz\u0131rl\u0131yordu. Haziran 1922 ortalar\u0131nda, Ba\u015fkomutan Gazi Mustafa Kemal Pa\u015fa, taarruza ge\u00e7me karar\u0131n\u0131 al\u0131yordu. As\u0131l ama\u00e7, yok edici bir meydan sava\u015f\u0131 yapmak, d\u00fc\u015fman\u0131 \u00e7abuk ve kesin bir sonu\u00e7 alacak \u015fekilde vurmakt\u0131. Mustafa Kemal Pa\u015fa, bir taraftan 21 A\u011fustos 1922 g\u00fcn\u00fc \u00c7ankaya K\u00f6\u015fk\u00fc’nde \u00e7ay daveti verece\u011fini gazete ve ajanslara bildirirken, di\u011fer taraftan da ordu birlikleri aras\u0131nda bir futbol ma\u00e7\u0131 organize edilmesi bahanesiyle ordu komutanlar\u0131n\u0131 Ak\u015fehir’e davet ediyordu. B\u00f6ylece Yunanl\u0131lar\u0131n ve i\u015fgal devletlerinin dikkatleri da\u011f\u0131t\u0131l\u0131yordu.<\/span><\/p>\n

B\u00fcy\u00fck g\u00fcn\u00fcn heyecan\u0131!<\/span><\/b><\/span><\/p>\n

26 A\u011fustos sabah\u0131 Ba\u015fkomutan, Mustafa Kemal Pa\u015fa yan\u0131nda Genelkurmay Ba\u015fkan\u0131 Fevzi Pa\u015fa (\u00c7akmak) ve milli m\u00fccadeleye zorla ve sonradan kat\u0131lan Bat\u0131 Cephesi Komutan\u0131 \u0130smet Pa\u015fa (\u0130n\u00f6n\u00fc) ile birlikte muharebeyi idare etmek \u00fczere Kocatepe’de bulunuyordu. B\u00fcy\u00fck Taarruz top\u00e7ular\u0131n sabah saat 04.30\u2019da taciz ate\u015fi ile ba\u015fl\u0131yor ve saat 05.00\u2019te \u00f6nemli noktalara yo\u011fun top\u00e7u ate\u015fi ile devam ediyordu. T\u00fcrk piyadeleri Allah Allah nidalar\u0131yla sabah saat 06.00’da h\u00fccuma ge\u00e7erek, tel \u00f6rg\u00fcleri a\u015f\u0131p T\u0131naztepe’yi geri al\u0131yordu. Ard\u0131ndan Belentepe daha sonra Kalecik-Sivrisi d\u00fc\u015fmandan temizleniyor. Taarruzun birinci g\u00fcn\u00fc, 1. Ordu birlikleri, B\u00fcy\u00fck Kaleciktepe’den \u00c7i\u011fillepe’ye kadar 15 kilometrelik bir b\u00f6lgede d\u00fc\u015fman\u0131n birinci hat mevzilerini ele ge\u00e7iriyordu. 5. S\u00fcvari Kolordusu d\u00fc\u015fman genlerindeki ula\u015ft\u0131rma kollar\u0131na ba\u015far\u0131l\u0131 taarruzlarda bulunuyor. 2. Ordu da cephede tespit g\u00f6revini aksatmadan s\u00fcrd\u00fcr\u00fcyordu.<\/span><\/b><\/p>\n

26 A\u011fustos g\u00fcn\u00fc ordumuzun B\u00fcy\u00fck Taarruzu Genelkurmay Ba\u015fkanl\u0131\u011f\u0131’nca TBMM’ne bildiriliyor, bu haber Meclis’te ayakta alk\u0131\u015flanarak kar\u015f\u0131lan\u0131yordu. 27 A\u011fustos Pazar sabah\u0131 g\u00fcn a\u011far\u0131rken T\u00fcrk ordusu b\u00fct\u00fcn cephelerde yeniden taarruza ge\u00e7iyor, bu taarruzlar \u00e7o\u011funlukla s\u00fcng\u00fc h\u00fccumlar\u0131yla ve insan\u00fcst\u00fc \u00e7abalarla ba\u015far\u0131l\u0131yordu. 27 A\u011fustos saat 18.00’de Afyon, 8. T\u00fcmen taraf\u0131ndan kurtar\u0131l\u0131yor, Ba\u015fkomutanl\u0131k Kararg\u00e2h\u0131 ile Bat\u0131 Cephesi Komutanl\u0131\u011f\u0131 Kararg\u00e2h\u0131 Afyon’a ta\u015f\u0131n\u0131yordu. 28 A\u011fustos Pazartesi ve 29 A\u011fustos Sal\u0131 g\u00fcnleri, ba\u015far\u0131l\u0131 ge\u00e7en taarruz harek\u00e2t\u0131 d\u00fc\u015fman\u0131n 5. t\u00fcmeninin \u00e7evrilmesi ile sonu\u00e7lan\u0131yordu. 29 A\u011fustos gecesi durum de\u011ferlendirmesi yapan komutanlar, hemen harekete ge\u00e7erek muharebenin s\u00fcratle sonu\u00e7land\u0131r\u0131lmas\u0131n\u0131 gerekli buluyor, d\u00fc\u015fman\u0131n \u00e7ekilme yollar\u0131n\u0131n kesilmesi ve d\u00fc\u015fman\u0131 \u00e7arp\u0131\u015fmaya zorlayarak, tamamen teslim olmalar\u0131n\u0131 sa\u011flama yolunda karar al\u0131n\u0131yordu. Karar, s\u00fcratli ve d\u00fczenli bir \u015fekilde uygulan\u0131yor. 30 A\u011fustos 1922 \u00c7ar\u015famba g\u00fcn\u00fc taarruz harek\u00e2t\u0131 T\u00fcrk Ordusu’nun kesin zaferi ile sonu\u00e7lan\u0131yordu. B\u00fcy\u00fck Taarruz’un son safhas\u0131 askeri tarihimize Ba\u015fkomutanl\u0131k Meydan Muharebesi olarak ge\u00e7iyordu.<\/span><\/b><\/p>\n

30 A\u011fustos 1922 Ba\u015fkomutanl\u0131k Meydan Muharebesi sonunda, d\u00fc\u015fman ordusunun b\u00fcy\u00fck k\u0131sm\u0131 d\u00f6rt taraftan sar\u0131larak, Dumlup\u0131nar’da Gazi Mustafa Kemal Pa\u015fa’n\u0131n ate\u015f hatlar\u0131 aras\u0131nda bizzat idare etti\u011fi sava\u015fta tamamen yok ediliyor veya esir al\u0131n\u0131yordu. B\u00f6ylece tasarlanan kesin sonu\u00e7 be\u015f g\u00fcn i\u00e7inde elde ediliyor ve haz\u0131rlanan plan tam ba\u015far\u0131 ile uygulan\u0131yordu. Kurtulu\u015f Sava\u015f\u0131n\u0131n son darbesi olan B\u00fcy\u00fck Taarruz’un nas\u0131l kazan\u0131ld\u0131\u011f\u0131n\u0131 g\u00f6steren, en duygulu olay ise Miralay Re\u015fat Bey’in, Gazi Mustafa Kemal Pa\u015fa’ya verdi\u011fi s\u00f6z\u00fc yerine getiremedi\u011fi i\u00e7in intihar ederek can\u0131na k\u0131ymas\u0131 oluyordu. Kocatepe’den verilen emirle B\u00fcy\u00fck Taarruzu ba\u015flatan T\u00fcrk askerleri, taarruzun ilk ve ikinci g\u00fcn\u00fcnde t\u00fcm tepeleri eline ge\u00e7irmeye ba\u015fl\u0131yor, \u00c7i\u011filtepelerinde bulunan Yunan askerlerine kar\u015f\u0131 direnen 57. T\u00fcmen Komutan\u0131 Miralay Re\u015fat Bey ile Gazi <\/span><\/b>Mustafa Kemal Pa\u015fa aras\u0131nda \u015fu telefon konu\u015fmas\u0131 yap\u0131l\u0131yordu:<\/span><\/b><\/p>\n

“- Ni\u00e7in hala hedefinizi alamad\u0131n\u0131z?<\/span><\/b><\/p>\n

– Yar\u0131m saat sonra bu hedefi alaca\u011f\u0131m pa\u015fam!”<\/span><\/b><\/p>\n

Ancak ge\u00e7en yar\u0131m saat sure i\u00e7erisinde \u00c7i\u011filtepe’yi d\u00fc\u015fman askerinden alamayan Miralay Re\u015fat Bey, \u201cverdi\u011fim s\u00f6z\u00fc yerine getiremedi\u011fim i\u00e7in ya\u015fayamam<\/i>\u201d diyerek beylik tabancas\u0131yla hayat\u0131na son veriyordu. Gazi Mustafa Kemal Pa\u015fa \u00c7i\u011filtepe s\u0131rtlar\u0131nda \u00e7arp\u0131\u015fan 57. T\u00fcmen Komutanl\u0131\u011f\u0131n\u0131 tekrar telefonla arad\u0131\u011f\u0131nda Miralay Re\u015fat Bey’in intihar etti\u011fini \u00f6\u011freniyor ve Gazi\u2019ye onun vedanamesi okunuyordu: \u201cYar\u0131m saat zarf\u0131nda o mevkiyi almaya size s\u00f6z verdi\u011fim halde, s\u00f6z\u00fcm\u00fc yapamam\u0131\u015f oldu\u011fumdan dolay\u0131 ya\u015fayamam<\/i>” deniyordu. Vedanamesinin ard\u0131ndan ge\u00e7en 15 dakika sonra \u00c7i\u011filtepe d\u00fc\u015fman askerlerinin elinden al\u0131n\u0131yor ama Atat\u00fcrk, b\u00f6ylesine onurlu bir subay\u0131n\u0131 kaybetmenin ac\u0131s\u0131n\u0131 ya\u015f\u0131yordu.<\/span><\/b><\/p>\n

Atat\u00fcrk\u2019\u00fcn bu hakl\u0131 takdirine ve ayr\u0131cal\u0131kl\u0131 taltifine mazhar olan komutanlar\u0131m\u0131z, subaylar\u0131m\u0131z, er ve erba\u015flar\u0131m\u0131z; Erbakan\u2019\u0131n dirayet ve cesaretiyle ba\u015flat\u0131l\u0131p ba\u015far\u0131lan \u015fanl\u0131 K\u0131br\u0131s Bar\u0131\u015f Harek\u00e2t\u0131nda da, t\u00fcm Siyonist ve emperyalist odaklar\u0131n \u015f\u0131mart\u0131p k\u0131\u015fk\u0131rtt\u0131\u011f\u0131 PKK\u2019ya kar\u015f\u0131 yap\u0131lan operasyonlarda da, uluslararas\u0131 bar\u0131\u015f\u0131 sa\u011flamaya ve koruma sorumluluklar\u0131nda da, bu tebriki hak ettiklerini defalarca ispat etmi\u015flerdir. Atat\u00fcrk\u2019\u00fcn ifadesiyle, \u201cvicdani imanlar\u0131\u201d,<\/i> ba\u011f\u0131ms\u0131zl\u0131k tutkular\u0131 ve y\u00fcksek vatanseverlik duygular\u0131 sayesindedir ki, T\u00fcrk Ordusu, \u0130stanbul\u2019un Fetih m\u00fcjdesinde, Hz. Peygamberimiz taraf\u0131ndan \u00f6v\u00fclme \u015ferefine eri\u015fmi\u015ftir.<\/span><\/b><\/p>\n

Atat\u00fcrk’\u00fcn, B\u00fcy\u00fck Taarruz sabah\u0131, ordu h\u00fccuma haz\u0131rlan\u0131rken; “Ya Rabbi! Sen T\u00fcrk ordusunu muzaffer et, yard\u0131m\u0131n\u0131 esirgeme! T\u00fcrkl\u00fc\u011f\u00fcn, M\u00fcsl\u00fcmanl\u0131\u011f\u0131n d\u00fc\u015fman ayaklar\u0131 alt\u0131nda, esaret zincirinde kalmas\u0131na m\u00fcsaade etme! Rabb’im, Yunanl\u0131lar\u0131n kazand\u0131\u011f\u0131n\u0131 g\u00f6sterme bana, onlar kazanacaksa, \u015fu g\u00f6k kubbe benim ba\u015f\u0131ma y\u0131k\u0131ls\u0131n daha iyi” <\/i>diye dua etmi\u015f, “Anac\u0131\u011f\u0131m dua et!” demi\u015f, bu s\u0131rada g\u00f6zlerinden birka\u00e7 damla ya\u015f s\u00fcz\u00fcld\u00fc\u011f\u00fc g\u00f6r\u00fclm\u00fc\u015ft\u00fcr.[4]<\/b> Yine ayn\u0131 g\u00fcn, T\u00fcrk top\u00e7ular\u0131 d\u00fc\u015fman siperlerini d\u00f6vmeye ba\u015flad\u0131\u011f\u0131nda, \u201cAllah’\u0131m, T\u00fcrk Milletini ve Ordusunu koru!\u201d[5]<\/b> diye Mevla\u2019s\u0131na y\u00f6nelmi\u015ftir. B\u00fcy\u00fck Taarruz’da Atat\u00fcrk’\u00fcn askerleri: “Allah! Allah!”<\/i> diyerek d\u00fc\u015fmana h\u00fccum etmi\u015flerdir<\/i>.[6]<\/b> Atat\u00fcrk de; \u201cAllah T\u00fcrk ulusunu ve ordusunu koruyacakt\u0131r\u201d[7]<\/b> diyerek moral vermi\u015ftir. Siyonist g\u00fcd\u00fcml\u00fc Ha\u00e7l\u0131 \u0130til\u00e2f devletleri, Atat\u00fcrk’\u00fcn Samsun’a gitmekte oldu\u011fu Band\u0131rma vapurunu yakalay\u0131p geri \u00e7evirebilmek i\u00e7in torpido g\u00f6ndermi\u015fler, fakat ayn\u0131 rotay\u0131 takip edemeyen torpido Band\u0131rma vapuruna yeti\u015fememi\u015ftir. Atat\u00fcrk bu olaya: \u201cBu Allah\u2019\u0131n bir inayetidir, g\u00f6r\u00fcyorsunuz Allah bizimledir<\/i>“[8]<\/b> \u015feklinde yorum getirmi\u015ftir. Atat\u00fcrk, kazan\u0131lan zaferin Allah’\u0131n bir ba\u011f\u0131\u015f\u0131 oldu\u011funu, zaferden sonra \u0130zmir’e geldi\u011finde \u015fu \u015fekilde ifade etmi\u015ftir: “Bir g\u00fcn, bu yang\u0131n yerlerinde gene baharlar tomurcuklanacak; yeni mamureler \u00e7i\u00e7eklenecek. Allah, bize bu g\u00fcnleri g\u00f6sterdi ya; \u00f6tesi kolay; milletimiz sa\u011f olsun!”<\/i>[9]<\/b> demi\u015ftir. Atat\u00fcrk, 1923\u2019te K\u00fctahya’da \u00f6\u011fretmenlerle yapt\u0131\u011f\u0131 bir konu\u015fmada: \u201cCenab\u0131 hakka binlerce hamd\u00fc sena olsun ki, d\u00fc\u015fman kar\u015f\u0131s\u0131ndaki aziz ordular i\u00e7in sarf etti\u011fimiz b\u00fct\u00fcn emekler, sonunda mes’ut meyvelerini verdi\u201d<\/i>[10]<\/b> diyerek Allah\u2019a ba\u011fl\u0131l\u0131\u011f\u0131n\u0131 her f\u0131rsatta g\u00f6stermi\u015ftir.<\/span><\/b><\/p>\n

Atat\u00fcrk, Milli m\u00fccadelede, Allah ile olan ili\u015fkisini iki temel \u00fczerine kurmu\u015ftur. Bunlardan birisi Allah’\u0131n yard\u0131m\u0131n\u0131 istemek, di\u011feri de her ba\u015far\u0131da O’na \u015f\u00fckretmektir. Atat\u00fcrk Yunan kuvvetlerini yenebilmek i\u00e7in millete yay\u0131nlad\u0131\u011f\u0131 beyannamede, Allah’a \u015f\u00fck\u00fcr ve O’ndan yard\u0131m dileme olgusunu bir arada g\u00fcndeme getirmi\u015ftir:<\/span><\/p>\n

“\u0130stikl\u00e2l m\u00fccadelemizde inayet-i samedisini (kar\u015f\u0131l\u0131ks\u0131z ve hesaps\u0131z manevi deste\u011fini) T\u00fcrk milletinden esirgemeyen Cenab\u0131 Hakk’a hamd-\u00fc sena etme\u011fi asla ihmal etmeyiz\u201d<\/span><\/i><\/b> demi\u015ftir. Ve zaten Milli M\u00fccadele s\u0131ras\u0131nda yap\u0131lan \u00f6nemli toplant\u0131lar\u0131n g\u00fcndem konular\u0131 aras\u0131nda Kur’an ve dua okunmas\u0131 \u00f6zellikle yer alm\u0131\u015ft\u0131r. \u00d6rne\u011fin Atat\u00fcrk’\u00fcn ba\u015fkanl\u0131k etti\u011fi Erzurum Kongresinin on \u00fc\u00e7\u00fcnc\u00fc birle\u015fimindeki g\u00fcndem konular\u0131 \u015fu \u015fekilde haz\u0131rlanm\u0131\u015ft\u0131r:<\/span><\/p>\n

1. \u00d6mer Fevzi Bey’in Parlamento (Meclis-i Mebus\u00e2n) se\u00e7imlerine dair sunumlar\u0131, 2. Ad okunarak delege yoklamas\u0131, 3 Hey\u2019eti Temsiliye’nin se\u00e7iminin yap\u0131lmas\u0131, 4. \u00d6mer Fevzi Bey’in s\u00f6z konusu takririne ba\u011fl\u0131 olarak, Sadarete \u00e7ekilecek telgraf\u0131n g\u00f6r\u00fc\u015f\u00fcl\u00fcp kararla\u015ft\u0131r\u0131lmas\u0131, 5. Mustafa Kemal Pa\u015fam\u0131n kapan\u0131\u015f konu\u015fmas\u0131, 6. <\/span>Kur’an ve dua okunmas\u0131, <\/span><\/b>7. Beyannamenin delegelerce imzalanmas\u0131.[11]<\/span><\/p>\n

Atat\u00fcrk, Kurtulu\u015f Sava\u015f\u0131 s\u0131ras\u0131nda camilerde Kur’an ve Sahih-i Buhar\u0131 okunmas\u0131n\u0131 bizzat istemi\u015f ve talimatla yapt\u0131rm\u0131\u015ft\u0131r.[12] T\u00fcrk Kurtulu\u015f sava\u015f\u0131n\u0131n kutsal bir boyutunun oldu\u011funu; bu m\u00fccadelenin ayn\u0131 zamanda, M\u00fcsl\u00fcmanlar\u0131n kurtulu\u015funu ama\u00e7lad\u0131\u011f\u0131n\u0131 vurgulam\u0131\u015ft\u0131r. Atat\u00fcrk, 1921 y\u0131l\u0131nda Azerbaycan temsilcisi \u0130brahim Abilof\u2019u \u00c7ankaya’da kabul\u00fcnde \u015fu a\u00e7\u0131klamay\u0131 yapm\u0131\u015ft\u0131r; “Bu kutsi m\u00fccadelede, milletimiz, \u0130sl\u00e2m’\u0131n kurtulu\u015funa ve d\u00fcnya mazlumlar\u0131n\u0131n refahlar\u0131n\u0131n art\u0131r\u0131lmas\u0131na hizmet etmekle m\u00fcftehirdir (gurur ve onur duymaktad\u0131r)”[13]<\/b><\/i><\/b><\/span><\/p>\n

Atat\u00fcrk, Kurtulu\u015f Sava\u015f\u0131’na M\u00fcsl\u00fcmanlar\u0131n Bat\u0131l\u0131lardan kurtulu\u015f m\u00fccadelesi olarak bakm\u0131\u015ft\u0131r. Bu m\u00fccadelede T\u00fcrk milletinin M\u00fcsl\u00fcman kimli\u011fini hep \u00f6n plana \u00e7\u0131karm\u0131\u015ft\u0131r. K\u00fcfrevizade \u015eeyh Abdulbaki Efendi’den Bitlis halk\u0131n\u0131 milli m\u00fccadele hakk\u0131nda ayd\u0131nlatmas\u0131n\u0131 isteyen Atat\u00fcrk, ona yazd\u0131\u011f\u0131 mektupta \u015fu ifadeleri kullanm\u0131\u015ft\u0131r:<\/span><\/b><\/p>\n

“…Yak\u0131nda M\u00fcsl\u00fcmanlar\u0131n, Avrupal\u0131 m\u00fcstevlilerden kurtulu\u015fu hususundaki ba\u015far\u0131 haberlerini in\u015fallah size bildiririm.”<\/span><\/i><\/b>[14]<\/b><\/b>B\u00f6ylece Mustafa Kemal, Kurtulu\u015f Sava\u015f\u0131’n\u0131n gayesini, \u0130sl\u00e2m’\u0131n kurtulu\u015fu olarak a\u00e7\u0131klam\u0131\u015ft\u0131r. Bu ama\u00e7lar i\u00e7in sava\u015fan T\u00fcrk ordusunun ba\u015far\u0131s\u0131 i\u00e7in dua edilmesini istemi\u015f, \u015eeyh Ahmed \u015eerif Sen\u00fbs\u00ee’ye, “\u0130sl\u00e2m’\u0131n kurtulu\u015fu ama\u00e7lar\u0131na y\u00f6nelik olan bug\u00fcnk\u00fc sava\u015f\u00e7\u0131lar\u0131n ba\u015far\u0131l\u0131 olmalar\u0131 i\u00e7in dualar\u0131n\u0131z\u0131 beklerim” <\/i>temennisinde bulunmu\u015flard\u0131r.<\/i>\u201d[15]<\/b><\/span><\/b><\/p>\n

\u201cMustafa Kemal\u2019in sadece Kurtulu\u015f Sava\u015f\u0131nda ve Cumhuriyetin kurulu\u015f y\u0131llar\u0131nda, Milletimizi arkas\u0131na almak i\u00e7in b\u00f6yle dindar rol\u00fc oynad\u0131\u011f\u0131\u201d<\/span><\/i><\/b> iddialar\u0131 bizce yanl\u0131\u015ft\u0131r ve haks\u0131z bir ithamd\u0131r. Belki Atat\u00fcrk\u2019\u00fcn \u0130slam\u2019\u0131 hurafelerden kurtarmak, yozla\u015fm\u0131\u015f baz\u0131 kurumlar\u0131n \u0131slah\u0131na \u00e7al\u0131\u015fmak istedi\u011finde, kangrenle\u015fmi\u015f k\u0131s\u0131mlar\u0131 temizlerken sa\u011flam organlarda da zarara yol a\u00e7t\u0131\u011f\u0131, k\u00f6kl\u00fc devrim ve de\u011fi\u015fimler yaparken baz\u0131 sert tedbirlere mecbur kald\u0131\u011f\u0131 bir vak\u0131ad\u0131r. Hatta Sabataist ve masonik mihraklar\u0131n Atat\u00fcrk\u2019\u00fcn giri\u015fimlerini istismar edip k\u00f6t\u00fcye kulland\u0131klar\u0131 da hesaba kat\u0131lmal\u0131d\u0131r. Ancak Onun \u201cyeni bir Tanzimat ve Milli tamirat<\/i>\u201d s\u00fcrecinde, ya bilmeden veya stratejik bir tercihle yapt\u0131\u011f\u0131 baz\u0131 tahribatlar\u0131n, \u015fartlar olgunla\u015ft\u0131\u011f\u0131nda ve milletimizin ayaklar\u0131 \u00fcst\u00fcnde durmaya ba\u015flad\u0131\u011f\u0131nda, bunlar\u0131n d\u00fczeltilece\u011fi \u00fcmit ve inanc\u0131n\u0131 ta\u015f\u0131d\u0131\u011f\u0131 anla\u015f\u0131lmaktad\u0131r. Bize d\u00fc\u015fen tarihimizi ve b\u00f6ylesi \u015fahsiyetleri, insan\u0131m\u0131z\u0131n inan\u00e7 d\u00fcnyas\u0131yla ve kamu vicdan\u0131yla bar\u0131\u015ft\u0131rmakt\u0131r.<\/span><\/b><\/p>\n

B\u00fcy\u00fck Medeniyet devrimi ve Atat\u00fcrk\u2019\u00fcn altyap\u0131s\u0131 <\/span><\/b><\/span><\/p>\n

Mehdiyet olarak bilinen, T\u00fcrkiye merkezli b\u00fcy\u00fck medeniyet devrimi \u00f6nderinin son hilafet merkezinden; yani \u0130stanbul\u2019dan ve T\u00fcrkiye’den \u00e7\u0131kaca\u011f\u0131 bildirilmektedir. Bedi\u00fczzaman Hz\u2019leri; “Merkezi Hilafet eski zamanlarda, Medine ve \u015eam’da bulundu\u011fundan, raviler kendi i\u00e7tihatlar\u0131yla, daima (\u015eam ve Medine Hilafet merkezi olarak) \u00f6yle kalacak gibi mana verip, Hz. Mehdiyi “Merkez-i Hilafet-i \u0130slamiye yak\u0131nlar\u0131nda tasvir etmi\u015fler…” <\/i><\/b>diyerek bu ger\u00e7e\u011fe i\u015faret etmi\u015flerdir.[16] Muteber hadis ve haberlerde Adil Medeniyet rehberini (Hz. Mehdiyi) ger\u00e7ek h\u00fcviyetiyle tan\u0131yacak ve tabi olacak ve onun hakl\u0131 fikirlerine sahip \u00e7\u0131kacak sad\u0131k yard\u0131mc\u0131lar\u0131n\u0131n ve samimi ba\u011fl\u0131lar\u0131n\u0131n genellikle ayn\u0131 b\u00f6lge insanlar\u0131ndan olu\u015faca\u011f\u0131 ve bunlar\u0131n Araplardan olmayaca\u011f\u0131 ve de Arap\u00e7a konu\u015fmayacaklar\u0131 hususu da olduk\u00e7a dikkat \u00e7ekicidir.[17] Bundan anla\u015f\u0131l\u0131yor ki Mehdi Arap olmayan \u00f6nemli bir M\u00fcsl\u00fcman kavimden zuhur edecektir. Bu konudaki hadis ve haberler ve bug\u00fcnk\u00fc hakikatler, hep T\u00fcrkiye’yi g\u00f6stermektedir. <\/b><\/span><\/p>\n

\u0130\u015fte Mustafa Kemal; Kader taraf\u0131ndan M\u00fcsl\u00fcman T\u00fcrk milleti \u00f6nceli\u011finde ger\u00e7ekle\u015fecek, d\u00fcnyadaki bu en \u015ferefli ve talihli de\u011fi\u015fime alt yap\u0131 haz\u0131rlamak ve mutlu medeniyet merkezi olacak T\u00fcrkiye Cumhuriyetini kurmakla g\u00f6revli bir \u015fahsiyet gibidir. Atat\u00fcrk’\u00fcn, Siyonist d\u0131\u015f g\u00fc\u00e7leri ve sebataist yerli i\u015fbirlik\u00e7ileri oyalayarak, ba\u011f\u0131ms\u0131z T\u00fcrkiye Cumhuriyetini kurtarma ad\u0131na, Osmano\u011fullar\u0131ndan kald\u0131rd\u0131\u011f\u0131 ve devre d\u0131\u015f\u0131 b\u0131rakt\u0131\u011f\u0131, ama ileride \u015fartlar ve imk\u00e2nlar elverdi\u011finde T\u00fcrkiye’nin tekrar \u0130slam \u00c2lemine manevi liderlik ve lokomotiflik rol\u00fcn\u00fc \u00fcstlenmek \u00fczere TBMM’nin uhdesine ald\u0131rd\u0131\u011f\u0131 hilafet meselesinin, Mustafa Kemal’in hala gizli tutulan vasiyetnamesinde \u00f6ncelikli bir yer tuttu\u011fu bilgileri de hesaba kat\u0131l\u0131rsa, bu konu daha bir \u00f6nem ve anlam i\u00e7ermektedir. Hz, Mehdi’nin “\u0130stanbul’u Manen fethedece\u011fi, sava\u015f ve silahla de\u011fil, tekbir ve sloganlarla \u015fehir y\u00f6netimini ele ge\u00e7irece\u011fi”,<\/i> \u00e7e\u015fitli hadis ve haberlerde yer atmaktad\u0131r. Fatih’in Hocas\u0131 B\u00fcy\u00fck \u00c2lim ve M\u00fcr\u015fit Ak\u015femsettin Hz.’leri de “Risalet\u00fcn Nuriye” adl\u0131 eserinde, “\u0130stanbul’u Sultan Mehmet’in madden. Hz. Mehdinin ise manen fethedece\u011fine”<\/i> dair yorumlar\u0131 \u00f6nemlidir.[18]<\/b> Hz. Mehdi’nin yan\u0131nda Hz. Peygamber Efendimizin m\u00fcbarek sanca\u011f\u0131, k\u0131l\u0131c\u0131, h\u0131rkas\u0131 gibi mukaddes emanetlerin bulunaca\u011f\u0131n\u0131n rivayet edilmesi[19]<\/b> de, O Zat\u0131n \u0130stanbul’dan \u00e7\u0131kaca\u011f\u0131n\u0131n bir i\u015faretidir. \u00c7\u00fcnk\u00fc bilindi\u011fi gibi mukaddes emanetler Topkap\u0131 saray\u0131nda muhafaza edilmektedir. Mustafa Kemal\u2019in, Topkap\u0131 saray\u0131n\u0131 \u00f6zellikle ve \u00f6ncelikle m\u00fcze yap\u0131p, kanuni koruma alt\u0131na almas\u0131 ve muhtemel ya\u011fmalardan kurtarmas\u0131 da olduk\u00e7a ferasetli ve faziletli bir giri\u015fimdir. <\/span><\/b><\/p>\n

B\u00fct\u00fcn i\u015faretler ve geli\u015fmeler, b\u00fcy\u00fck Mehdiyet Devriminin ve Adil D\u00fczenin T\u00fcrkiye\u2019den \u00e7\u0131kaca\u011f\u0131 do\u011frultusundad\u0131r:<\/span><\/b><\/span><\/p>\n

“Naim, Hakim bin Nafi’den tahric ederek dedi ki: S\u00fcfyani (denen hain kafir)T\u00fcrkler ile sava\u015ft\u0131ktan (onlar\u0131 \u0130slami ve insani haklar\u0131ndan mahrum b\u0131rakmaya u\u011fra\u015ft\u0131ktan) sonra, O’nun (bozuk zihniyet ve ekibinin) yok edilmesi g\u00f6revi, Mehdi’nin elinden olacakt\u0131r. Mehdi, ilk kurdu\u011fu orduyu (te\u015fkilat ve toplulu\u011fu) da T\u00fcrk(leri tehdit edenler)e g\u00f6nderip etkisiz b\u0131rakacakt\u0131r.<\/i><\/b>“[20]<\/span><\/p>\n

“Horasan taraf\u0131ndan<\/i><\/b> (T\u00fcrklerin Orta Asya’dan g\u00f6\u00e7t\u00fckten sonraki ilk yerle\u015fim merkezleri ve \u0130slam’la tan\u0131\u015fma yerleri olan ve bu haberin verildi\u011fi tarihte \u0130ran topraklar\u0131nda ya\u015fayan ve daha sonra Anadolu’ya ge\u00e7ecek olan Sel\u00e7uklu ve Osmanl\u0131 T\u00fcrklerinden) \u00e7\u0131kan siyah sancakl\u0131lar\u0131 g\u00f6rd\u00fc\u011f\u00fcn\u00fczde, kar \u00fczerinde s\u00fcr\u00fcnerek de olsa, onlara gidin (ve kat\u0131l\u0131n) \u00e7\u00fcnk\u00fc onlar\u0131n i\u00e7inde Allah’\u0131n Halifesi Mehdi vard\u0131r<\/i><\/b>.”[21] <\/span><\/p>\n

Hadisini bug\u00fcn, ABD ve \u0130srail g\u00fcd\u00fcml\u00fc ve \u0130slam ad\u0131na en vah\u015fi cinayetleri i\u015fleyen ter\u00f6r \u00f6rg\u00fct\u00fc I\u015e\u0130D\u2019e i\u015faret sayanlar, b\u00fcy\u00fck bir gaflet ve cehalet i\u00e7erisindedir. D\u00fcnyan\u0131n m\u00fcjdelenen b\u00fcy\u00fck d\u00f6n\u00fc\u015f\u00fcm s\u00fcrecinde ve beklenen mutlu Mehdiyet ve medeniyet devriminde, TSK\u2019n\u0131n \u00fcstlenece\u011fi etkili ve \u015ferefli g\u00f6revi aksatmak\u2026 Ve ordumuzu erken \u00e7\u0131k\u0131\u015fa zorlay\u0131p ucuza harcatmak isteyen d\u0131\u015f g\u00fc\u00e7lerin, bizi Suriye ve Irak bata\u011f\u0131na \u00e7ekme hilelerine ve i\u015fbirlik\u00e7i iktidarlar\u0131n PKK\u2019y\u0131 \u00f6zerkle\u015ftirme h\u0131yanetlerine asla izin verilmemelidir.<\/span><\/b><\/p>\n

Oysa “Mehdi’nin has yard\u0131mc\u0131lar\u0131 Arap olmayacak, ba\u015fka milletten olacak ve Allah yolunda hi\u00e7 bir k\u0131nayan\u0131n ay\u0131plamas\u0131ndan ve dedikodusundan korkmayacaklard\u0131r,”[22]<\/b><\/span><\/i><\/b><\/p>\n

Bedi\u00fczzaman\u0131n:<\/span><\/b><\/span><\/p>\n

“Hem T\u00fcrk unsurunda, ebedi kabili iltiyam olmamak suretinde bir in\u015fikak \u00e7\u0131kacak (T\u00fcrk toplumu i\u00e7ersinde sa\u011f-sol \u015feklinde asla bar\u0131\u015fmayacak ve bir araya gelmeye yana\u015fmayacak \u015fekilde bir par\u00e7alanma ve karde\u015f kavgas\u0131 k\u0131z\u0131\u015ft\u0131r\u0131lacak) Bir \u015f\u0131k (di\u011fer) bir \u015f\u0131kk\u0131n kuvvetini k\u0131rd\u0131\u011f\u0131 i\u00e7in, o vakit milletin kuvveti hi\u00e7e inecek”[23]<\/b> <\/span><\/i><\/b>dedi\u011fi ve T\u00fcrkiye’deki bu anar\u015fi ve karga\u015fa d\u00f6neminde sa\u011f ve solun d\u0131\u015f\u0131nda milli ve yerli bir d\u00fc\u015f\u00fcnce ekibinin, zahiren zay\u0131f olmas\u0131na ra\u011fmen, bu d\u0131\u015f mihrakl\u0131 karde\u015f kavgas\u0131n\u0131 ve masonik sa\u011f-sol yap\u0131lanmas\u0131n\u0131 etkisiz b\u0131rakaca\u011f\u0131n\u0131 haber verdi\u011fi hareket ve \u015fahsiyet acaba hangisidir?<\/span><\/p>\n

Ve yine:<\/span><\/p>\n

“Saat (Mehdiyet ve k\u0131yamet alametleri) yakla\u015ft\u0131. Ve ay yar\u0131ld\u0131 (Ay’a var\u0131l\u0131p iz b\u0131rak\u0131ld\u0131)”[24]<\/b><\/span><\/i><\/b> ayetinin bir i\u015fari mucizesi 1969 da ger\u00e7ekle\u015fti ve Ay’a ilk insanl\u0131 uzay arac\u0131 g\u00f6nderildi. Bu ayet ayn\u0131 zamanda, \u00e7ok \u00f6nemli de\u011fi\u015fim ve devrimlerin ba\u015flang\u0131\u00e7 vaktine de dikkat \u00e7ekti\u011fine g\u00f6re, acaba 1969 tarihinde ve kar ya\u011fan bir \u00fclkede, hangi \u00f6nemli \u015fahsiyet, hangi \u00f6nemli bir harekete fiilen giri\u015fmi\u015ftir? Naim Bin Hammad, Muhammed bin C\u00fcbeyr’den tahric etti: “Mehdi’nin ka\u015flar\u0131 ince, y\u00fcz\u00fc (y\u0131ld\u0131z gibi ve bulundu\u011fu her ortamda ve herkes taraf\u0131ndan fark edilecek bir \u015fekilde nurlu) parlak, ve g\u00f6zlerinin siyah\u0131 b\u00fcy\u00fck olacakt\u0131r, Hicazdan (veya Medine’den) gelip \u015eam’da mimbere (hizmet mevkiine) oturdu\u011funda 40 ya\u015f\u0131nda bulunacakt\u0131r.”[25]<\/b> Bedi\u00fczzaman Hz.leri bu gibi hadislerin tedvini (yaz\u0131l\u0131p kitap halinde tespiti) s\u0131ras\u0131nda \u0130slam devletinin ba\u015fkenti \u015eam oldu\u011fundan, ve devaml\u0131 b\u00f6yle kalaca\u011f\u0131 san\u0131ld\u0131\u011f\u0131ndan, hep Medine-\u015eam \u00fczerinde duruldu\u011funu s\u00f6ylemektedir. Yoksa, \u00f6rne\u011fin son \u0130slam Medeniyeti Osmanl\u0131’n\u0131n; m\u00fcjdelenmi\u015f Medine’si \u0130stanbul’dan, siyasi hareketine zemin haz\u0131rlayacak, \u00e7ok \u00f6nemli bir sivil \u00f6rg\u00fct kurumunda g\u00f6rev almas\u0131 nedeniyle, yeni Cumhuriyetin ba\u015fkenti Ankara’ya gelip yerle\u015fti\u011fi tarihte, tam k\u0131rk (40) ya\u015f\u0131nda olan bir \u015fahsiyetin kim oldu\u011funu merak etmek, bizi daha do\u011fru ve doyurucu bir adrese g\u00f6t\u00fcrebilir!..<\/i><\/b><\/span><\/p>\n

Hikmet ve feraset ehli zatlar Mehdi’nin, M\u00fcsl\u00fcman T\u00fcrk Milletinin \u015fahs-\u0131 manevisi olarak tecelli ve tezah\u00fcr edece\u011fini aynen \u015fu s\u00f6zlerle dile getirmektedir:<\/span><\/b><\/span><\/p>\n

“Ahir zaman alametleri hakk\u0131nda bize yol g\u00f6steren en \u00f6nemli delillerden birisi, Hz. Mehdi’nin \u00e7\u0131k\u0131\u015f\u0131d\u0131r. Mehdi, ahir zaman\u0131n en b\u00fcy\u00fck fitnelerinin ger\u00e7ekle\u015fece\u011fi d\u00f6nemde ortaya \u00e7\u0131kacakt\u0131r.” <\/span><\/i><\/b>Hz. Mehdi’nin gelece\u011fi zaman hadislerde a\u00e7\u0131k olarak belirtilmi\u015ftir. Mehdi’nin ortaya \u00e7\u0131k\u0131\u015f\u0131ndan k\u0131sa bir s\u00fcre \u00f6nce belirecek bir\u00e7ok alamet, insanlar\u0131n bu kutlu \u015fahs\u0131 anlamas\u0131na yard\u0131mc\u0131 olacakt\u0131r. Mehdi’nin geli\u015finden \u00f6nceki ortamla ilgili Peygamberimiz (sav)’in \u015fu haberi aktar\u0131lmaktad\u0131r: “Ahir zamanda \u00fcmmetimin ba\u015f\u0131na, sultanlar\u0131ndan (zalim ve hain iktidarlardan) \u015fiddetli belalar gelir, \u00f6yle ki yerleri M\u00fcsl\u00fcmanlara dar edilir. O zaman Allah, daha \u00f6nce zul\u00fcmle dolu olan d\u00fcnyay\u0131 adaletle dolduran benim soyumdan birisini g\u00f6nderecektir<\/i><\/b>.”[26]<\/span><\/p>\n

Bu konuda hadislerin tamam\u0131nda T\u00fcrkiye merkezli bir medeniyet mimar\u0131 olan Mehdi’nin ortaya \u00e7\u0131k\u0131\u015f\u0131ndan hemen \u00f6nce, d\u00fcnyada zul\u00fcm ve karga\u015fan\u0131n h\u00e2kim olaca\u011f\u0131ndan bahsedilmektedir. Hadislerin devam\u0131nda yine ahir zamanda, \u0130slam \u00fcmmetine kar\u015f\u0131 \u00e7ok b\u00fcy\u00fck bir sald\u0131r\u0131, \u00e7ok b\u00fcy\u00fck bir bask\u0131 olaca\u011f\u0131ndan da s\u00f6z edilmektedir. <\/span><\/b>Bunlar\u0131n tamam\u0131nda, adalet ve saadet rehberi Mehdi’nin \u00e7\u0131k\u0131\u015f yeri, \u00e7\u0131k\u0131\u015f zaman\u0131 ve ki\u015fisel alametleri ile ilgili de, \u00e7ok a\u00e7\u0131k ve belirleyici bir\u00e7ok hadis bulunmakta ve T\u00fcrkiye i\u015faret edilmektedir. Bu lider, \u0130slam’\u0131 \u00f6z\u00fcne d\u00f6nd\u00fcrd\u00fc\u011f\u00fc gibi, Adil Nizam\u0131n ve Kur’an ahlak\u0131n\u0131n ya\u015fanmas\u0131na vesile olacak, t\u00fcm \u0130slam \u00e2lemini i\u00e7ine alan bir “\u0130slam Birli\u011finin” kurulmas\u0131na da \u00f6nc\u00fcl\u00fck edecektir. Bu birlik, demokratik kriterleri ve hukukun \u00fcst\u00fcnl\u00fc\u011f\u00fc prensibini g\u00f6zeten, merkezi bir organize ve otorite anlam\u0131na gelir. T\u00fcm bu i\u015faretlerden anla\u015f\u0131laca\u011f\u0131 gibi, \u0130slam Birli\u011fini kuracak olan Mehdilik g\u00f6revi, g\u00fcn\u00fcm\u00fczde \u00fcst\u00fcn ahlak sahibi M\u00fcsl\u00fcman T\u00fcrk Milletinin \u015eahs-\u0131 manevisinde tecelli etmektedir. Ve yine Bedi\u00fczzaman: (\u0130man ve \u0130slam) \u00d6ylesine k\u00f6kle\u015fmi\u015f ki, in\u015fallah hi\u00e7bir kuvvet Anadolu’nun sinesinden onu \u00e7\u0131karamaz. Ta ki ahir zamanda Cenab-\u0131 Hak’k\u0131n, izniyle gelecek ve hayat\u0131n geni\u015f (siyaset) dairesinde (hizmet g\u00f6recek olan) Hz. Mehdi ve \u015fakirtleri, bu daireyi geni\u015flendirir ve (at\u0131lan) tohumlar s\u00fcmb\u00fcllenir. Biz de kabrimizden (bu mutlu geli\u015fmeleri) seyredip Allah’a \u015f\u00fckrederiz[27] <\/span>s\u00f6zleriyle, beklenen Adil Medeniyet rehberi Mehdinin Anadolu’dan zuhur edece\u011fini haber vermektedir. T\u00fcm insanl\u0131\u011f\u0131n kurtulu\u015f ve huzur rehberini ve \u0130slam\u2019\u0131n zaferini temsil eden Mehdiyet konusunda, B\u00fcy\u00fck \u0130slam \u00e2limi Muhyiddin Arabi Hz.lerinin \u00f6zellikle Konya’y\u0131 i\u015faret etmesi de \u00f6nemli bir m\u00fcjdedir.<\/span><\/b><\/p>\n

\u00a0<\/p>\n

\n

[1]<\/a> Safahat. 6. kitap \/ As\u0131m<\/span><\/p>\n

[2]<\/a> 14.04.2008\u00a0\/ Milli Gazete<\/span><\/p>\n

[3]<\/a> Bak. Atat\u00fcrk\u2019\u00fcn Kur\u2019an K\u00fclt\u00fcr\u00fc-Do\u00e7. Dr. Abdurrahman Kasapo\u011flu- ilgi yy. sh.283 \u0130st. 2006 1. Bas\u0131m<\/span><\/p>\n

[4]<\/a> Nezihe Araz, Mustafa Kemal’in Devlet Pa\u015fas\u0131, D\u00fcnya Yay\u0131nc\u0131l\u0131k, \u0130stanbul, 1998, s. 282-283; <\/span><\/p>\n

[5]<\/a> Seyit Kemal Karaalio\u011flu, Resimlerle Atat\u00fcrk: Hayat\u0131 \u0130lkeleri Devrimleri, \u0130nk\u0131l\u00e2p ve Aka Kitabevleri, \u0130stanbul, 1981, s. 110.<\/span><\/p>\n

[6]<\/a> \u0130brahim Artu\u00e7, B\u00fcy\u00fck Taarruz, Kasta\u015f Yay\u0131nlar\u0131, \u0130stanbul, 1986, s. 91 <\/span><\/p>\n

[7]<\/a> T\u00fcrkmen Parlak, \u0130\u015fgalden Kurtulu\u015fa “2”: Yunan E\u011feden Nas\u0131l Gitti, \u0130zmir Sosyal Hizmetler Vakf\u0131 K\u00fclt\u00fcr Yay\u0131nlar\u0131, \u0130zmir, 1983, s. 182-183.<\/span><\/p>\n

[8]<\/a> N. Varol, Atat\u00fcrk’ten An\u0131lar, Deniz, Yay\u0131nlar\u0131, \u0130stanbul, 1973, s. 27<\/span><\/p>\n

[9]<\/a> Efl\u00e2tun Cem G\u00fcney, Atat\u00fcrk Hayat\u0131 ve Eserleri, M.E.B., \u0130stanbul, 1963, s. 50.<\/span><\/p>\n

[10]<\/a> Kemal Ayta\u00e7, Gazi M. Kemal Atat\u00fcrk: E\u011fitim Politikas\u0131 \u00dczerine Konu\u015fmalar, T\u00fcrk ink\u0131l\u00e2p Tarihi Enstit\u00fcs\u00fc Yay\u0131nlar\u0131, Ankara, 1984, s. 46.\u00a0\u00a0 \u00a0<\/span><\/p>\n

[11]<\/a> D.Ali Akbulut, \u201cErzurum Kongresi\u2019nin Son G\u00fcn\u00fc\u201d, Atat\u00fcrk \u00dcniversitesi Atat\u00fcrk \u0130lkeleri ve \u0130nk\u0131lap Tarihi Enstit\u00fcs\u00fc Dergisi, Say\u0131: 3, 1989, s. 43.<\/span><\/p>\n

[12]<\/a> \u0130brahim Agah \u00c7ubuk\u00e7u, \u201cHilafet Din ve Laiklik\u201d, Atat\u00fcrk Ara\u015ft\u0131rma Merkezi Dergisi, Say\u0131: 17, 1990, s. 304<\/span><\/p>\n

[13]<\/a> Suat \u0130lhan, Harp Y\u00f6netimi ve Atat\u00fcrk, Atat\u00fcrk Ara\u015ft\u0131rma Merkezi, Ankara, 1987, s. 85; Komisyon, Atat\u00fcrk’\u00fcn B\u00fct\u00fcn Eserleri, XII\/36.<\/span><\/p>\n

[14]<\/a> Utkan Kocat\u00fcrk, Do\u011fumdan \u00d6l\u00fcm\u00fcne Kadar Kaynak\u00e7al\u0131 Atat\u00fcrk G\u00fcnl\u00fc\u011f\u00fc, Atat\u00fcrk Ara\u015ft\u0131rma Merkezi, Ankara, 1999, s. 231.<\/span><\/p>\n

[15]<\/a> Onar, a.g.e., II\/261,<\/span><\/p>\n

[16]<\/a> 44. Mektup 411-441<\/span><\/p>\n

[17]<\/a> K\u0131yamet Alametleri. Allame Muhammed b. Resul El-H\u00fcseyni. (Terc\u00fcme. Naim Erdo\u011fan) sh. 159-187<\/span><\/p>\n

[18]<\/a> Ali \u0130hsan Yurt. Ak\u015femsetin 1972 \u0130st.<\/span><\/p>\n

[19]<\/a> El Mehdi El Muntazar<\/span><\/p>\n

[20]<\/a> Ahir zaman Mehdisinin Alametleri: Terc\u00fcme M\u00fc\u015ferref G\u00f6zc\u00fc. Sh.50 Celaleddin Suyuti’nin Tasnifinden – Ali bin H\u00fcsameddin Muttaki<\/span><\/p>\n

[21]<\/a> Fetavayi Hadisiye. ibni Haceri Heytemi:37, ayr\u0131ca ibni M\u2019ace ve Ebu Naim ibni Mesuttan ve yine ibni Ebi \u015eeybe Fiten adl\u0131 eserinde<\/span><\/p>\n

[22]<\/a> ibni Mace 10\/259<\/span><\/p>\n

[23]<\/a> 29. Mektup 7. K\u0131s\u0131m 4. i\u015faret<\/span><\/p>\n

[24]<\/a> Kamer: 1<\/span><\/p>\n

[25]<\/a> Celaleddin Suyuti’nin Hadislerinden Ali bin H\u00fcsameddin Muttaki. Sh.21<\/span><\/p>\n

[26]<\/a> Ali bin H\u00fcsameddin Muttaki (1480-1567), Kitab-\u00fcl Burhan fi Alamet-il Mehdiyy-il Ahir Zaman, Sh:12<\/span><\/p>\n

[27]<\/a> Sikke-i Tasdiki Gaybi 140-141<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

Baz\u0131 Hadisleri bug\u00fcn, ABD ve \u0130srail g\u00fcd\u00fcml\u00fc ve \u0130slam ad\u0131na en vah\u015fi cinayetleri i\u015fleyen ter\u00f6r \u00f6rg\u00fct\u00fc I\u015e\u0130D\u2019e i\u015faret sayanlar, b\u00fcy\u00fck bir gaflet ve cehalet i\u00e7erisindedir. D\u00fcnyan\u0131n m\u00fcjdelenen b\u00fcy\u00fck d\u00f6n\u00fc\u015f\u00fcm s\u00fcrecinde ve beklenen mutlu Mehdiyet ve medeniyet devriminde, TSK\u2019n\u0131n \u00fcstlenece\u011fi etkili ve \u015ferefli g\u00f6revi aksatmak\u2026 Ve ordumuzu erken \u00e7\u0131k\u0131\u015fa zorlay\u0131p ucuza harcatmak isteyen d\u0131\u015f g\u00fc\u00e7lerin, bizi […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[168],"tags":[],"class_list":["post-3053","post","type-post","status-publish","format-standard","hentry","category-kasim-2014"],"_links":{"self":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/3053","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/comments?post=3053"}],"version-history":[{"count":0,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/3053\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/media?parent=3053"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/categories?post=3053"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/tags?post=3053"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}