{"id":3060,"date":"2014-11-06T18:19:46","date_gmt":"2014-11-06T18:19:46","guid":{"rendered":"https:\/\/www.millicozum.com\/mc\/2014\/11\/06\/ruyalarin-hikmet-ve-hakikati-ve-milli-cozumun-mujdeleri\/"},"modified":"2014-11-06T18:19:46","modified_gmt":"2014-11-06T18:19:46","slug":"ruyalarin-hikmet-ve-hakikati-ve-milli-cozumun-mujdeleri","status":"publish","type":"post","link":"https:\/\/www.millicozum.com\/mc\/ozel-yazilar\/ruyalarin-hikmet-ve-hakikati-ve-milli-cozumun-mujdeleri\/","title":{"rendered":"R\u00fcyalar\u0131n Hikmet ve Hakikati ve M\u0130LL\u0130 \u00c7\u00d6Z\u00dcM\u2019\u00dcN M\u00dcJDELER\u0130"},"content":{"rendered":"\n

Kur\u2019an-\u0131 Kerim\u2019de Yusuf, Saffat ve Fetih surelerinde ve 15 kadar ayette r\u00fc\u2019yadan ve r\u00fc\u2019yalar\u0131n yorumlar\u0131ndan bahsedilip, r\u00fcyalar\u0131n \u00f6nemli i\u015faretlerine dikkat \u00e7ekilmi\u015f, hatta Hz. Peygamber Efendimiz bizzat istihareyi emretmi\u015ftir.<\/span><\/b>\u00a0S\u00f6zl\u00fckte \u201cg\u00f6rmek\u201d anlam\u0131ndaki\u00a0<\/span>r\u00fc\u2019yet<\/span>\u00a0<\/span><\/b>k\u00f6k\u00fcnden t\u00fcreyen\u00a0r\u00fc\u2019y\u00e2<\/b>\u00a0kelimesi; uyku s\u0131ras\u0131nda zihinde beliren ve ruh ekran\u0131nda izletilen g\u00f6r\u00fcnt\u00fclerin b\u00fct\u00fcn\u00fcn\u00fc (d\u00fc\u015f) ifade edilmektedir. S\u00f6zl\u00fck anlam\u0131 ayn\u0131 olan\u00a0hulm<\/b>\u00a0(\u00e7o\u011fulu ahl\u00e2m) ise daha \u00e7ok korkun\u00e7 d\u00fc\u015fler i\u00e7in kullan\u0131l\u0131r. Hz. Peygamber,\u00a0\u201cR\u00fcya Allah\u2019tan, hulm ise \u015feytandand\u0131r\u201d<\/b>\u00a0demi\u015ftir.[1]\u00a0R\u00fcyalar\u0131n rahm\u00e2n\u00ee olan\u0131na \u201cr\u00fc\u2019y\u00e2-y\u0131 s\u00e2d\u0131ka, s\u00e2liha, hasene\u201d; \u015feyt\u00e2n\u00ee olan\u0131na \u201chulm\u201d denilir.\u00a0Eh\u00e2dis, men\u00e2m<\/b>\u00a0ve\u00a0m\u00fcbe\u015f\u015fir\u00e2t<\/b>\u00a0kelimelerinin de \u201cr\u00fcya\u201d anlam\u0131nda kullan\u0131mlar\u0131 vard\u0131r.\u00a0Adg\u0101s<\/b>\u00a0(ot demetleri) kelimesinin bir ayette ahl\u00e2ma iz\u00e2fe edilmesiyle ortaya \u00e7\u0131kan \u201cadg\u0101s\u00fc ahl\u00e2m\u201d tabiri (Y\u00fbsuf 44) \u201cya\u015f\u0131 kurusuna kar\u0131\u015fm\u0131\u015f ot demetleri gibi yenisi eskisine kar\u0131\u015fm\u0131\u015f uyku halleri, hi\u00e7bir anlam\u0131 olmayan karmakar\u0131\u015f\u0131k hayaller\u201d anlam\u0131na gelmektedir. Ta\u015fk\u00f6pr\u00fcz\u00e2de r\u00fcyan\u0131n d\u00fc\u015f\u00fcnme yetisinin (nefs-i n\u00e2t\u0131ka) bir i\u015flevi oldu\u011funu belirtir.[2]<\/span><\/span><\/p>\n

Eski M\u0131s\u0131rl\u0131lar, Asurlular ve Yunanl\u0131larda k\u00e2hin ve b\u00fcy\u00fcc\u00fclerin en \u00f6nemli g\u00f6revlerinden biri r\u00fcyalar\u0131 yorumlamak idi. R\u00fcya tabiri konusunda ilk metinlerin mil\u00e2ttan \u00f6nce 5000\u2019li y\u0131llarda Asurlular taraf\u0131ndan yaz\u0131ld\u0131\u011f\u0131 bilinir. Bu konuda g\u00fcn\u00fcm\u00fcze ula\u015fan en eski eser, British Museum\u2019da saklanan ve mil\u00e2ttan \u00f6nce 2000 y\u0131llar\u0131na ait oldu\u011fu tahmin edilen bir M\u0131s\u0131r papir\u00fcs\u00fcd\u00fcr ve 200 \u00e7e\u015fit r\u00fcya tabirine yer verilmektedir. Mil\u00e2ttan \u00f6nce 669-626 y\u0131llar\u0131 aras\u0131nda Ninev\u00e2\u2019da ya\u015fam\u0131\u015f olan Asur \u0130mparatoru Banipal\u2019in k\u00fct\u00fcphanesinde r\u00fcyaya dair ta\u015f basmas\u0131 eserler ele ge\u00e7mi\u015ftir. Mil\u00e2ttan \u00f6nce 1500-1000 y\u0131llar\u0131nda Hindistan\u2019da yaz\u0131lan Vedalar\u2019da r\u00fcyalara ait listeler g\u00f6r\u00fclmektedir. R\u00fcya konusunda Hipokrat, Efl\u00e2tun ve Aristo\u2019ya baz\u0131 eserler nispet edilir.[3]\u00a0D\u00e9mocritos\u2019tan H\u0131ristiyanl\u0131\u011f\u0131n ortaya \u00e7\u0131k\u0131\u015f\u0131na kadar ge\u00e7en s\u00fcrede Grek\u00e7e olarak yirmi alt\u0131 r\u00fcya tabiri kitab\u0131n\u0131n yaz\u0131ld\u0131\u011f\u0131 tespit edilmi\u015f olup bunlardan sadece Efesli Artemidoros\u2019un (Art\u00eem\u00eedur) Huneyn b. \u0130shak taraf\u0131ndan Kit\u00e2b\u00fc Ta\u2019b\u00eeri\u2019r-r\u00fc\u2019y\u00e2 ad\u0131yla Arap\u00e7a\u2019ya terc\u00fcme edilen eseri[4]\u00a0g\u00fcn\u00fcm\u00fcze kadar gelmi\u015ftir.<\/span><\/p>\n

Tevrat\u2019\u0131n Tekv\u00een b\u00f6l\u00fcm\u00fcnde Hz. Yusuf\u2019un r\u00fcyalar\u0131ndan bahsedilir. \u0130ncil\u2019de r\u00fcya anlam\u0131na gelen on iki ayr\u0131 kelime ge\u00e7mekte, bu arada bir\u00e7ok Yahudi ve H\u0131ristiyan r\u00fcya tabircisinin varl\u0131\u011f\u0131 bilinmektedir. \u0130sl\u00e2m \u00f6ncesi T\u00fcrkler\u2019de r\u00fcyan\u0131n haber ta\u015f\u0131y\u0131c\u0131l\u0131k yapanlar ve \u00f6nemli olaylar a\u00e7\u0131s\u0131ndan \u00f6\u011fretici bir yeri oldu\u011fu bilinir. Uygur T\u00fcreyi\u015f efsanesinde -B\u00f6\u011f\u00fc Han \u00f6rne\u011finde g\u00f6r\u00fcld\u00fc\u011f\u00fc gibi- hanlar g\u00f6rd\u00fckleri r\u00fcyalar do\u011frultusunda hareket etmi\u015flerdir. Cahiliye devrinde r\u00fcya tabiri yayg\u0131n ve sayg\u0131n bir haldeydi.<\/span><\/p>\n

Kur\u2019\u00e2n-\u0131 Ker\u00eem\u2019de Hz. \u0130brahim, Yusuf ve M\u0131s\u0131r h\u00fck\u00fcmdar\u0131n\u0131n g\u00f6rd\u00fc\u011f\u00fc r\u00fcyalardan s\u00f6z edilmekte (Yusuf 4-5, 43, 100; es-S\u00e2ff\u00e2t 105), Res\u00fbl-i Ekrem\u2019in g\u00f6rd\u00fc\u011f\u00fc bir r\u00fcyan\u0131n do\u011fru \u00e7\u0131kt\u0131\u011f\u0131 Allah taraf\u0131ndan bildirilmektedir (el-Feth 27). Kur\u2019an\u2019da r\u00fcyalar\u0131n yorumu i\u00e7in\u00a0\u201cta\u2018b\u00eer\u00fc\u2019r-r\u00fc\u2019y\u00e2\u201d<\/b>\u00a0(Y\u00fbsuf 43),\u00a0\u201cte\u2019v\u00eel\u00fc\u2019r-r\u00fc\u2019y\u00e2\u201d<\/b>\u00a0(Y\u00fbsuf 100), \u201cte\u2019v\u00eel\u00fc\u2019l-ahl\u00e2m\u201d (Y\u00fbsuf 44),\u00a0\u201cte\u2019v\u00eel\u00fc\u2019l-eh\u00e2d\u00ees\u201d<\/b>\u00a0(Y\u00fbsuf 6, 21) tamlamalar\u0131 ve \u201cift\u00e2\u201d (h\u00fck\u00fcm a\u00e7\u0131klama) kelimesinin \u00e7e\u015fitli t\u00fcrevleri (Y\u00fbsuf 43, 46) kullan\u0131lm\u0131\u015ft\u0131r. Hz. Y\u00fbsuf\u2019a r\u00fcyalar\u0131n yorumunun \u00f6\u011fretildi\u011fi (Y\u00fbsuf 6, 21), Hz. \u0130brahim, Ya\u2018kub ve Yusuf\u2019un g\u00f6rd\u00fckleri r\u00fcyalar\u0131 tabir ederek bu yorum \u0131\u015f\u0131\u011f\u0131nda hareket ettikleri (Y\u00fbsuf 4-6; es-S\u00e2ff\u00e2t 102) belirtilmektedir. Kur\u2019\u00e2n-\u0131 Ker\u00eem\u2019de Hz. \u0130brahim\u2019den r\u00fcyas\u0131nda o\u011flunu kurban etmesinin istendi\u011fi (es-S\u00e2ff\u00e2t 100-113), Hz. Yusuf\u2019un r\u00fcyas\u0131nda on bir y\u0131ld\u0131z\u0131n, ay ve g\u00fcne\u015fin kendisine secde etti\u011fini g\u00f6rd\u00fc\u011f\u00fc ve bu r\u00fcya ile onun ileride peygamber olarak se\u00e7ilece\u011fine i\u015faret edildi\u011fi (Y\u00fbsuf 4-5), yine Yusuf\u2019un M\u0131s\u0131r\u2019da hapse at\u0131lmas\u0131 s\u0131ras\u0131nda hapisteki iki gencin ve M\u0131s\u0131r Kral\u0131n\u0131n (Yusuf 36, 41-49) g\u00f6rd\u00fc\u011f\u00fc r\u00fcyalar\u0131 yorumlad\u0131\u011f\u0131 (Y\u00fbsuf 99-100) haber verilmektedir. Cen\u00e2b-\u0131 Hak, Bedir Gazvesi \u00f6ncesinde Res\u00fblullah\u2019a d\u00fc\u015fmanlar\u0131n\u0131n say\u0131s\u0131n\u0131 r\u00fcyas\u0131nda az g\u00f6stermi\u015f (el-Enf\u00e2l 43), Hudeybiye \u00f6ncesinde M\u00fcsl\u00fcmanlarla birlikte Mekke\u2019ye girece\u011fine ili\u015fkin g\u00f6rd\u00fc\u011f\u00fc r\u00fcya bir y\u0131l sonra ger\u00e7ekle\u015fmi\u015f (el-Feth 27), Hz. Peygamber\u2019den mucize g\u00f6stermesini isteyenlere kar\u015f\u0131 Bedir Gazvesi veya Mekke\u2019nin fethi \u00f6ncesinde g\u00f6rd\u00fc\u011f\u00fc r\u00fcyalardan s\u00f6z edilmi\u015ftir.<\/span><\/p>\n

Hadislerde r\u00fcyan\u0131n insan hayat\u0131ndaki yerine ve \u00f6nemine defalarca de\u011finilmi\u015ftir. Res\u00fbl-i Ekrem\u2019e (S.A.V.) ilk vahiy s\u00e2lih r\u00fcya \u015feklinde gelmi\u015f, alt\u0131 ay m\u00fcddetle vahiy bu \u015fekilde devam etmi\u015ftir. Bir hadiste yirmi \u00fc\u00e7 y\u0131ll\u0131k vahiy m\u00fcddeti i\u00e7erisindeki bu alt\u0131 ayl\u0131k zaman dilimi kastedilerek, \u201cM\u00fcminin s\u00e2d\u0131k r\u00fcyas\u0131 n\u00fcb\u00fcvvetin k\u0131rk alt\u0131da biridir\u201d buyurulmu\u015f[5], vahyin kesilmesine kar\u015f\u0131l\u0131k m\u00fcbe\u015f\u015fir\u00e2t\u0131n devam etti\u011fi bildirilmi\u015ftir (Buh\u00e2r\u00ee, \u201cTa\u2019b\u00eer\u201d, 6). Hadis mecmualar\u0131nda \u201cKit\u00e2b\u00fc\u2019r-R\u00fc\u2019y\u00e2\u201d ve \u201cKit\u00e2b\u00fc Ta\u2018b\u00eeri\u2019r-r\u00fc\u2019y\u00e2\u201d ba\u015fl\u0131\u011f\u0131 alt\u0131nda Hz. Peygamber\u2019in r\u00fcyalar\u0131na ve yorumlar\u0131na yer verilmi\u015ftir. Res\u00fblullah\u2019\u0131n sabah namaz\u0131ndan sonra sah\u00e2b\u00eelere,\u00a0<\/span><\/b>\u201c\u0130\u00e7inizde r\u00fcya g\u00f6ren var m\u0131?\u201d<\/span><\/i><\/b>\u00a0diye sordu\u011fu, varsa tabir etti\u011fi[6], zaman zaman kendi r\u00fcyalar\u0131n\u0131 da anlatt\u0131\u011f\u0131 ve tabir etti\u011fi yahut ashaptan birine tabir ettirdi\u011fi, g\u00fczel r\u00fcyalar\u0131n anlat\u0131l\u0131p tabir edilmesini ho\u015f kar\u015f\u0131lad\u0131\u011f\u0131, k\u00f6t\u00fc r\u00fcyalar\u0131n anlat\u0131lmas\u0131n\u0131 ve tabir edilmesini istemedi\u011fi belirtilmi\u015ftir. \u00d6te yandan ashap i\u00e7inde Hz. Eb\u00fb Bekir\u2019in r\u00fcyalar\u0131 isabetli tabir etti\u011fine dair yayg\u0131n bir kanaat vard\u0131r. Ezan\u0131 ilk \u00f6nce r\u00fcyas\u0131nda g\u00f6renin Abdullah b. Zeyd b. Sa\u2018lebe oldu\u011fu ve Res\u00fbl-i Ekrem\u2019in de bunu onaylad\u0131\u011f\u0131 bilinmektedir.[7]<\/span><\/b><\/span><\/p>\n

Tefsir \u00e2limleri r\u00fcyan\u0131n olu\u015fumunu genel olarak Z\u00fcmer s\u00fbresinin 42. \u00e2yetine dayanarak izah etmi\u015flerdir. S\u00f6z konusu \u00e2yette Allah\u2019\u0131n \u00f6lmek \u00fczere olanlar\u0131n can\u0131n\u0131 ald\u0131\u011f\u0131, \u00f6lmeyenleri de uykular\u0131nda -bedenlerinden al\u0131p kendilerinden ge\u00e7irdi\u011fi-, ard\u0131ndan \u00f6l\u00fcm\u00fcne h\u00fckmetti\u011fi kimselerin canlar\u0131n\u0131 yan\u0131nda tuttu\u011fu, \u00f6tekilerini belli bir s\u00fcreye kadar sal\u0131verdi\u011fi bildirilmektedir. \u0130slam \u00e2limlerin b\u00fcy\u00fck \u00e7o\u011funlu\u011funa g\u00f6re r\u00fcya insan\u0131n ruhu ile g\u00f6rd\u00fc\u011f\u00fc ve akl\u0131 ile idrak etti\u011fi bir hadisedir. R\u00fcya, m\u00e2na \u00e2leminden r\u00fc\u2019yet \u00e2lemine semboller \u015feklinde indirilen ilham olarak da de\u011ferlendirilir. S\u00fbf\u00eeler ise r\u00fcyay\u0131 uykuda misal \u00e2lemini seyreden ruhun g\u00f6rd\u00fcklerini uyan\u0131nca hat\u0131rlamas\u0131 \u015feklinde izah etmektedir.<\/span><\/p>\n

Din\u00ee literat\u00fcrde \u00fc\u00e7 \u00e7e\u015fit r\u00fcyadan s\u00f6z edilir. 1-\u00a0<\/span>Rahm\u00e2n\u00ee r\u00fcya<\/span><\/b><\/span>. R\u00fcya denildi\u011finde ilk akla gelen budur; bu r\u00fcyaya \u201cr\u00fc\u2019y\u00e2-y\u0131 s\u00e2d\u0131ka, r\u00fc\u2019y\u00e2-y\u0131 s\u00e2liha\u201d da denir. Bu t\u00fcr r\u00fcyay\u0131 m\u00fcbe\u015f\u015fir\u00e2t diye niteleyen Hz. Peygamber, \u201cinsan\u0131n metafizik \u00e2lemle olan ili\u015fkisi ve oradan ald\u0131\u011f\u0131 m\u00fcjdeleyici bilgi ve i\u015faretler\u201d anlam\u0131na gelen m\u00fcbe\u015f\u015fir\u00e2t\u0131n n\u00fcb\u00fcvvetin sona ermesinden sonra da devam edece\u011fini bildirmi\u015ftir.[8]\u00a02-\u00a0<\/span>\u015eeyt\u00e2n\u00ee r\u00fcya<\/span><\/span><\/b>.<\/span>\u015eeytan\u0131n aldatma, vesvese ve korkutmalar\u0131yla meydana gelen kar\u0131\u015f\u0131k hayaller, d\u00fc\u015fler, telkinlerdir. Bunlar\u0131n anlat\u0131lmas\u0131 ve yorumlanmas\u0131 tavsiye edilmemi\u015ftir. 3-\u00a0<\/span>Nefs\u00e2n\u00ee r\u00fcya<\/span><\/b><\/span>. Nefsin hayal ve kuruntular\u0131, uyku esnas\u0131ndaki d\u0131\u015f etkiler ve g\u00fcnl\u00fck me\u015fgalelere ili\u015fkin r\u00fcyalard\u0131r (Seyyid S\u00fcleyman el-H\u00fcseyn\u00ee, I, 4). R\u00fcya konusunda genel g\u00f6r\u00fc\u015fleri derleyen Ali b. H\u00fcseyin el-Mes\u2018\u00fbd\u00ee, ruhun dinginlik ve berrakl\u0131k derecesine g\u00f6re r\u00fcyalar\u0131n az veya \u00e7ok ger\u00e7ek \u00e7\u0131kaca\u011f\u0131n\u0131 belirtir (M\u00fcr\u00fbc\u00fc\u2019\u017a-\u017aeheb, II, 175-179). \u0130mam Gazz\u00e2l\u00ee r\u00fcyay\u0131, uykuda insan ruhu ile levh-i mahf\u00fbz aras\u0131ndaki perdenin kalkmas\u0131yla levhte yaz\u0131l\u0131 olan \u015feylerin baz\u0131s\u0131n\u0131n insan kalbine yans\u0131mas\u0131 olarak de\u011ferlendirir.[9]\u00a0Fahreddin er-R\u00e2z\u00ee de benzer a\u00e7\u0131klamalar getirir.[10]\u00a0\u0130bn Hald\u00fbn\u2019a g\u00f6re r\u00fcya, uykuda insan ruhunun m\u00e2nalar \u00e2lemine dalmas\u0131 sonucunda gaipten kendisine akseden varl\u0131klara ait \u015fekil ve s\u00fbretleri bir anda g\u00f6rmesinden ibarettir.[11]\u00a0\u0130bn Hald\u00fbn, Mu\u0137addime\u2019nin meslekler b\u00f6l\u00fcm\u00fcnde r\u00fcya tabiri ve tabircilerinden, r\u00fcyan\u0131n do\u011frulu\u011funa del\u00e2let eden al\u00e2metlerden ve r\u00fcyan\u0131n vahiyle m\u00fcnasebetinden s\u00f6z etmektedir.[12]<\/span><\/span><\/p>\n

Kel\u00e2m \u00e2limleri r\u00fcyay\u0131; Allah Te\u00e2l\u00e2\u2019n\u0131n r\u00fcyada g\u00f6r\u00fcl\u00fcp g\u00f6r\u00fclemeyece\u011fi ve r\u00fcyan\u0131n bilgi kayna\u011f\u0131 olup olmad\u0131\u011f\u0131 y\u00f6n\u00fcnden tart\u0131\u015fa gelmi\u015ftir. Allah\u2019\u0131n r\u00fcyada g\u00f6r\u00fcl\u00fcp g\u00f6r\u00fclemeyece\u011fi meselesinde \u015e\u00eea ve Mu\u2018tezile \u00e2limlerinin g\u00f6r\u00fc\u015f\u00fc olumsuz, Ehl-i s\u00fcnnet\u2019in g\u00f6r\u00fc\u015f\u00fc olumludur.\u00a0\u201cBeni r\u00fcyas\u0131nda g\u00f6ren ger\u00e7ekten g\u00f6rm\u00fc\u015f demektir, \u00e7\u00fcnk\u00fc \u015feytan benim suretime giremez\u201d<\/i><\/b>\u00a0hadisi sebebiyle[13]\u00a0Hz. Peygamber\u2019in r\u00fcyada g\u00f6r\u00fclebilece\u011fi g\u00f6r\u00fc\u015f\u00fc genelde olumlu kar\u015f\u0131lanm\u0131\u015ft\u0131r. Kel\u00e2m \u00e2limlerinin umumi kanaatine g\u00f6re r\u00fcya kesin bilgi vas\u0131tas\u0131 de\u011fildir; dolay\u0131s\u0131yla r\u00fcyada Res\u00fbl-i Ekrem\u2019i g\u00f6rerek ondan talimat ald\u0131\u011f\u0131n\u0131 s\u00f6yleyenlere ve \u015feriata ayk\u0131r\u0131 giri\u015fimlere itibar edilmeyecektir. Hz. Peygamber, \u201cUyan\u0131ncaya kadar uyuyan ki\u015fiden kalem kald\u0131r\u0131ld\u0131\u201d buyurmu\u015ftur.[14]\u00a0Buna g\u00f6re m\u00fckellef olmayan bir ki\u015finin uykusunda g\u00f6rd\u00fckleriyle nas\u0131l amel edilebilir? Mutasavv\u0131flar ise \u00e7ok \u00f6nemli konularda r\u00fcya yoluyla elde ettikleri bilgilere dayand\u0131klar\u0131n\u0131 ileri s\u00fcrmektedir. Buna \u00f6rnek olarak varl\u0131k mertebelerini m\u00fcbe\u015f\u015fir\u00e2t yoluyla Res\u00fblullah\u2019tan ald\u0131\u011f\u0131n\u0131 iddia eden Muhyiddin \u0130bn\u00fc\u2019l-Arab\u00ee g\u00f6sterilebilir. \u015ei\u00eeler de masum imam\u0131n r\u00fcya yoluyla g\u00f6rd\u00fc\u011f\u00fc hususlar\u0131n h\u00fcccet oldu\u011fu kanaatindedir.[15]<\/span><\/p>\n

\u0130sl\u00e2m h\u00fckem\u00e2s\u0131 (hikmet ulemas\u0131) r\u00fcyay\u0131 birtak\u0131m sembollerin (suretlerin) hayal d\u00fcnyas\u0131ndan ve kader program\u0131ndan ortak duyuya yans\u0131mas\u0131 olarak izah etmektedir. Onlara g\u00f6re sad\u0131k r\u00fcyalar nefsin melek\u00fbt \u00e2lemiyle ili\u015fkisinden ortaya \u00e7\u0131kan g\u00f6r\u00fcnt\u00fclerdir. Ya\u2018k\u016bb b. \u0130shak el-Kind\u00ee,\u00a0Uyku ve R\u00fcyan\u0131n Mahiyeti \u00dczerine<\/i>\u00a0adl\u0131 ris\u00e2lesinde uyku ve r\u00fcyan\u0131n ruhun bir fonksiyonu oldu\u011funu, r\u00fcya yorumunun tabiat bilimleri aras\u0131nda \u00f6nemli bir yer tuttu\u011funu belirtir. Kind\u00ee, uykuda devre d\u0131\u015f\u0131 olan duyu g\u00fc\u00e7lerine mukabil tasarlama ile d\u00fc\u015f\u00fcnme g\u00fc\u00e7lerinin serbest kald\u0131\u011f\u0131n\u0131, b\u00f6ylece r\u00fcya olay\u0131n\u0131n ruhla ger\u00e7ekle\u015fti\u011fini s\u00f6ylemektedir.[16]\u00a0R\u00fcyalar\u0131n sebebini ve yorumunu a\u00e7\u0131klamak \u00fczere el-\u0136avl f\u00ee sebebi\u2019l-men\u00e2m\u00e2t adl\u0131 bir ris\u00e2le yazan \u0130bn S\u00een\u00e2\u2019ya g\u00f6re r\u00fcya nefsin (ruh ger\u00e7e\u011finin) uykuda fizik \u00f6tesi \u00e2lemden bilgi alabilmesidir.<\/span><\/b><\/span><\/p>\n

\u0130sl\u00e2m k\u00fclt\u00fcr\u00fcnde r\u00fcyalar\u0131n yorumlanmas\u0131 (tabir) yayg\u0131n bir gelenektir. \u201cUykuda ya\u015fanan olaylar\u0131n enf\u00fcs\u00ee ve \u00e2f\u00e2k\u00ee y\u00f6nlerini ay\u0131rt edip bir kar\u00eene ile onlar\u0131n \u00f6tesindeki hakikate ge\u00e7me\u201d demek olan tabir sembolik bir dilin \u00e7\u00f6z\u00fcmlenmesidir. R\u00fcya tabiri yapanlara \u201cmuabbir\u201d, bu maksatla yaz\u0131lan kitaplara \u201ct\u00e2birn\u00e2me\u201d denilmektedir. R\u00fcya tabir edenin r\u00fcyada g\u00f6r\u00fclen hayal\u00ee \u015fekillerin i\u00e7 ve d\u0131\u015f y\u00f6nlerini ay\u0131rt edip bir kar\u00eene ile \u00f6telerindeki hakikate ula\u015fmas\u0131, rahm\u00e2n\u00ee olan\u0131n\u0131 \u015feyt\u00e2n\u00ee olan\u0131ndan ay\u0131rt edecek maharette olmas\u0131 gerekir. \u00c7\u00fcnk\u00fc baz\u0131 insanlara r\u00fcyada olaylar \u201cfiltrelendirilmi\u015f\u201d olarak, baz\u0131lar\u0131na da \u201cfiltresiz\u201d g\u00f6sterilir. Bu sebeple Ta\u015fk\u00f6priz\u00e2de, eski Yunanl\u0131lar\u2019da ayak tak\u0131m\u0131n\u0131n r\u00fcyalar\u0131na de\u011fil filozof ve devlet adamlar\u0131n\u0131n r\u00fcyalar\u0131na \u00f6nem verildi\u011fini belirtir.[17]\u00a0R\u00fcya tabircisinin Kur\u2019an\u2019da ge\u00e7en te\u015fbihleri ve sembolik ifadeleri bilmesi, r\u00fcyalar\u0131 yorumlarken bunlardan yararlanmas\u0131 gerekir. Ayr\u0131ca kelimelerin etimolojisini, darb\u0131meselleri, deyimleri iyi bilmelidir. Her ne kadar r\u00fcya tabirinin Allah vergisi oldu\u011funu, dolay\u0131s\u0131yla sonradan kazan\u0131lamayaca\u011f\u0131n\u0131 ileri s\u00fcrenler varsa da \u00e7o\u011funluk, onun sembollerle ifade edilen \u015fifreleri \u00e7\u00f6zmeye dayanan bir maharet say\u0131ld\u0131\u011f\u0131 ve bu hususta ba\u015far\u0131l\u0131 olmak isteyenlerin r\u00fcyan\u0131n cinsi, s\u0131n\u0131f\u0131 ve tabiat\u0131 gibi hususlar\u0131 bilmesi, bunlardan birini di\u011feriyle telif etmeyi ba\u015farmas\u0131 ve yorumlamak istedi\u011fi r\u00fcyan\u0131n nerede, nas\u0131l, ne zaman ve kim taraf\u0131ndan g\u00f6r\u00fcld\u00fc\u011f\u00fcn\u00fc tesbit etmesi gerekti\u011fini s\u00f6ylemektedir.<\/span><\/p>\n

\u0130sl\u00e2m gelene\u011finde r\u00fcya tabiriyle ilgili olarak D\u00e2ny\u00e2l, Ca\u2018fer es-S\u00e2d\u0131k, \u0130bn S\u00eer\u00een, Eb\u00fb \u0130shak \u0130br\u00e2him el-Kirm\u00e2n\u00ee, C\u00e2bir el-Ma\u011frib\u00ee, Nasr b. Ya\u2018k\u016bb ed-D\u00eenever\u00ee, \u0130bn Eb\u00fc\u2019d-D\u00fcny\u00e2, Abd\u00fclgan\u00ee en-Nablus\u00ee ve Seyyid S\u00fcleyman el-H\u00fcseyn\u00ee gibi m\u00fcelliflere nispet edilen eserler \u00f6nemlidir. \u0130lk z\u00e2hid ve s\u00fbf\u00eelerden itibaren r\u00fcya tasavvufun \u00f6nemli bir sahas\u0131 ve bilgi kayna\u011f\u0131 say\u0131la gelmi\u015ftir. Peygamberlerin g\u00f6rd\u00fc\u011f\u00fc r\u00fcyalar\u00a0<\/span>vahiy<\/span><\/b><\/span>, takv\u00e2 sahibi m\u00fcminlerle velilerin g\u00f6rd\u00fc\u011f\u00fc r\u00fcyalar\u00a0<\/span>ilham<\/span>\u00a0<\/span><\/b>mahiyetindedir. Gazz\u00e2l\u00ee, Res\u00fbl-i Ekrem\u2019den sonra vahiy gelmeyece\u011finden gayb \u00e2lemiyle ili\u015fkinin r\u00fcya ile kuruldu\u011funu belirtir.[18]\u00a0\u0130lk s\u00fbf\u00ee m\u00fcelliflerden Muhammed b. \u0130br\u00e2him el-Kel\u00e2b\u00e2z\u00ee\u00a0et-Ta\u2019arr\u00fbf\u2019ta<\/b><\/span>, Ku\u015feyr\u00ee\u00a0er-Ris\u00e2le\u2019de<\/b>\u00a0r\u00fcya konusuna m\u00fcstakil bir yer vermi\u015flerdir. Ku\u015feyr\u00ee\u2019ye g\u00f6re r\u00fcya bir nevi keramettir; mahiyet olarak kalple ilintilidir, kalbe gelen h\u00e2t\u0131r (m\u00e2nev\u00ee hitap) ve muhayyile ile tasavvur edilen bir haldir; uykuda b\u00fct\u00fcn his ve \u015fuur hallerinin tamamen yok olmad\u0131\u011f\u0131 bir s\u0131rada g\u00f6r\u00fclmektedir. R\u00fcya, insanlar\u0131n kalplerinde yarat\u0131lan ve karar k\u0131lan \u015feyin tahayy\u00fcl ve tasavvur yoluyla idrak edilmesidir. \u0130nsan uyudu\u011fu zaman be\u015f duyu organ\u0131 ile madd\u00ee \u00e2leme ait \u015feyleri his ve idrak etme kabiliyeti kendisinden gider; manevi \u00e2lemle irtibata ge\u00e7ebilir.<\/span><\/span><\/p>\n

Tasavvuf kaynaklar\u0131na g\u00f6re Rabbimizden ve r\u00fcya mele\u011finden kaynaklanan r\u00fcyalara\u00a0<\/span>sad\u0131k r\u00fcya<\/span><\/b><\/span>, nefisten ve \u015feytandan kaynaklananlara\u00a0<\/span>k\u00e2zib r\u00fcya<\/span><\/b><\/span>\u00a0denir. S\u00e2lih m\u00fcminlerin g\u00f6rd\u00fc\u011f\u00fc r\u00fcyalar genellikle m\u00fcjdeleyici nitelikte oldu\u011fundan bunlara\u00a0<\/span>b\u00fc\u015fr\u00e2\u00a0<\/span><\/b><\/span>veya\u00a0<\/span>m\u00fcbe\u015f\u015firat\u00a0<\/span><\/b><\/span>ad\u0131 verilir. Uyar\u0131 niteli\u011finde olan r\u00fcyalar da g\u00f6r\u00fclmektedir. Bu t\u00fcr r\u00fcyalara tahr\u00eer (bilgilendirme) r\u00fcyalar\u0131 denilir. \u0130badet ve taatten uzakla\u015fan kula bu t\u00fcrden r\u00fcyalar g\u00f6sterilerek t\u00f6vbeye ve kullu\u011fa y\u00f6nlendirilir. S\u00e2d\u0131k r\u00fcyalar\u0131n \u00fc\u00e7\u00fcnc\u00fc k\u0131sm\u0131 ilham r\u00fcyalar\u0131d\u0131r. Ki\u015fi bu t\u00fcr r\u00fcyalarda kendini din ve hay\u0131r hizmetlerinde bulunurken g\u00f6r\u00fclebilir. \u0130lham r\u00fcyalar\u0131n\u0131n g\u00f6sterilmesindeki ama\u00e7 kullu\u011fun daha da peki\u015ftirilmesidir. \u015eeytandan veya nefisten kaynaklanan ve\u00a0<\/span>adg\u0101s\u00fc<\/span>\u00a0ahl\u00e2m<\/span><\/span><\/b>\u00a0ya da\u00a0<\/span>k\u00e2bus\u00a0<\/span><\/b><\/span>ad\u0131 verilen k\u00e2zib r\u00fcyalar kar\u0131\u015f\u0131k, anlams\u0131z ve genellikle h\u00fcz\u00fcn vericidir.[19]<\/span><\/span><\/p>\n

Tasavvufta r\u00fcya sadece uykuya has de\u011fildir. S\u00fbf\u00eelere g\u00f6re \u00e2lem bir hayal, g\u00f6lge ve g\u00f6r\u00fcnt\u00fc mahiyetli, ilahi tezah\u00fcr ve tecellilerden ibarettir, r\u00fcya da hayal olan \u00e2lemin m\u00fc\u015fahedesidir. Bir hadiste, \u201c\u0130nsanlar uykudad\u0131r, \u00f6l\u00fcnce uyan\u0131rlar\u201d denilerek (Acl\u00fbn\u00ee, II, 313). \u0130nsan\u0131n \u00e2hirette d\u00fcnya hayat\u0131n\u0131n bir r\u00fcya ve hayalden ibaret oldu\u011funu anlayaca\u011f\u0131 belirtilmi\u015ftir (Mevl\u00e2n\u00e2, III, 141; IV, 291). R\u00fcya uykuda, uyan\u0131kken ve uyku ile uyan\u0131kl\u0131k aras\u0131nda g\u00f6r\u00fclebilir. Baz\u0131 s\u00fbf\u00eeler uyan\u0131k olman\u0131n uykuda olmaktan daha iyi oldu\u011funu s\u00f6ylerken baz\u0131lar\u0131 r\u00fcyada Cenab\u0131 Allah\u2019\u0131, Hz. Peygamber Aleyhisselam\u0131 ve evliyay\u0131 g\u00f6rmenin m\u00fcmk\u00fcn oldu\u011funu s\u00f6yleyerek uykunun ayr\u0131 bir \u00f6nemi bulundu\u011funu belirtmektedir. Nitekim Res\u00fbl-i Ekrem\u2019in, \u201cR\u00fcyada beni g\u00f6ren ger\u00e7ekten beni g\u00f6rm\u00fc\u015ft\u00fcr, \u00e7\u00fcnk\u00fc \u015feytan benim s\u00fbretime giremez\u201d buyurdu\u011fu kesindir.[20]<\/span><\/p>\n

Tasavvuf\u00ee hayatta r\u00fcya; m\u00e2rifet, hikmet, vaaz, ir\u015fad, uyar\u0131 vb. hususlar\u0131n manevi mektebidir. Pek \u00e7ok din\u00ee ve ahl\u00e2k\u00ee hakikate r\u00fcyada v\u00e2k\u0131f olundu\u011fu bildirilir. Bir\u00e7ok s\u00fbf\u00ee, z\u00e2hid ve vel\u00ee g\u00f6rd\u00fc\u011f\u00fc r\u00fcyaya g\u00f6re hayat\u0131na ve davran\u0131\u015flar\u0131na y\u00f6n vermi\u015ftir. Tarikatlarda r\u00fcyalar seyr\u00fc s\u00fcl\u00fbk\u00fcn bir par\u00e7as\u0131 olarak g\u00f6r\u00fclmektedir. M\u00fcr\u015fidin \u00f6ncelikle g\u00f6revlerinden biri m\u00fcridinin g\u00f6rd\u00fc\u011f\u00fc r\u00fcyay\u0131 tabir etmektir. R\u00fcyalar s\u00e2likin e\u011fitiminde m\u00fcr\u015fide yard\u0131mc\u0131 olmakta, ayr\u0131ca s\u00e2lik taraf\u0131ndan katedilen m\u00e2nev\u00ee mertebeyi g\u00f6stermektedir. \u00c7a\u011f\u0131m\u0131zda m\u00fcsbet ilimlerin ve bir\u00e7ok ke\u015fiflerin r\u00fcya yoluyla bildirildi\u011fi itiraf edilmi\u015ftir. Asla unutmayal\u0131m ki peygamberler d\u0131\u015f\u0131ndaki insanlar\u0131n r\u00fcyalar\u0131 ile amel etmeleri, bunlar\u0131n \u015fer\u2018\u00ee h\u00fck\u00fcmlere ayk\u0131r\u0131 olmamas\u0131 \u015fart\u0131na g\u00f6redir. R\u00fcya her ne kadar vahyin bir par\u00e7as\u0131 ise de tamam\u0131 de\u011fildir ve kesin \u00f6l\u00e7\u00fc Kur\u2019an\u2019\u0131 Kerim ve sahih hadislerdir. R\u00fcyan\u0131n \u00f6nemi ve \u00f6\u011freticili\u011fi r\u00fcyay\u0131 g\u00f6ren ki\u015finin s\u00e2lih ve takv\u00e2 sahibi olmas\u0131yla ilgilidir. Baz\u0131 r\u00fcyalar\u0131n \u015feytan\u0131n vesvesesi veya nefsin arzusu \u015feklinde ger\u00e7ekle\u015fmesi daima ihtimal d\u00e2hilindedir.[21]<\/span><\/b><\/span><\/p>\n

M\u00fcr\u015fidi Kamil Hac\u0131 Haydar Baban\u0131n (KS) kerameti<\/span><\/b><\/span><\/p>\n

\u00dcstad\u0131m\u0131z\u0131n kirvesi ve sad\u0131k dava karde\u015fi olan ve Elaz\u0131\u011f Saray Camisi yak\u0131n\u0131nda \u00e7eyiz ma\u011fazas\u0131 bulunan muttaki ve m\u00fcstakim insan\u00a0Y\u0131\u011f\u2019l\u0131 Hac\u0131 Ali Karabo\u011fa<\/b>, y\u0131lar \u00f6nce \u015funlar\u0131 aktarm\u0131\u015ft\u0131:<\/span><\/p>\n

Medrese m\u00fcderrisi ve emekli Malatya vaizi, y\u00fcksek hamiyetli ve Milli G\u00f6r\u00fc\u015f gayretlisi Muhterem Molla Ahmet (Hac\u0131bekiro\u011flu) Efendi kendilerinin yak\u0131n akrabalar\u0131yd\u0131. Bu zat\u0131n han\u0131m\u0131 evindeki bozuk prizle u\u011fra\u015f\u0131rken, birden elektrik cereyan\u0131na kap\u0131lm\u0131\u015f, Hac\u0131 Ali\u2019nin e\u015fi Belk\u0131s Han\u0131m da onu kurtaray\u0131m diye kucaklay\u0131nca birlikte \u00e7\u0131rp\u0131nmaya ba\u015flam\u0131\u015flard\u0131. \u00d6l\u00fcm\u00fcn pen\u00e7esinde aciz ve \u00e7aresiz k\u0131vran\u0131rken, aniden:\u00a0\u201c\u015eefaat Ya Resulellah! Himmet Ya Gavsi Geylani!. Medet Ya \u015eeyhim Haydar Efendi!\u201d\u00a0<\/i>diye hayk\u0131r\u0131p bu zevat h\u00fcrmetine Cenab\u0131 hakk\u0131n inayetine s\u0131\u011f\u0131nm\u0131\u015flard\u0131. Hayret, bir anda elektrikler kesilmi\u015f ve her ikisi de sapasa\u011flam kurtulmu\u015flard\u0131. Bundan birka\u00e7 g\u00fcn sonra Palu Kazas\u0131ndaki \u015feyhini ziyarete giden Hac\u0131 Ali (Karabo\u011fay\u0131) g\u00f6ren ilmiyle amil ve M\u00fcr\u015fidi Kamil Hac\u0131 Haydar Baba Hz.leri hen\u00fcz o hi\u00e7bir \u015fey anlatmadan:\u00a0\u201cGe\u00e7mi\u015f olsun o\u011flum, Belk\u0131s Han\u0131m k\u0131z\u0131m\u0131z\u0131 ve akraban\u0131z\u0131 \u00e7arpan elektrik tellerini bizzat Hz. Peygamber Aleyhisselam Efendimiz kesip, onlar\u0131n imdad\u0131na yeti\u015ftiler!\u201d<\/i>\u00a0 buyurunca \u015fa\u015f\u0131r\u0131p kalm\u0131\u015flard\u0131.<\/span><\/b><\/span><\/p>\n

Ayr\u0131ca haydar Baba Hz.leri Onun g\u00f6rd\u00fc\u011f\u00fc ve kimseye anlatmad\u0131\u011f\u0131 r\u00fcyas\u0131n\u0131 da hat\u0131rlat\u0131p yorumlamaya ba\u015flam\u0131\u015flard\u0131. Demek ki sad\u0131k r\u00fcyalar\u0131n i\u015faret ve be\u015fareti de, salih zatlar\u0131n ke\u015fif ve kerameti de hakt\u0131.<\/span><\/b><\/span><\/p>\n

\u0130stanbul temsilcimiz Ramazan Y\u00fccel karde\u015fimiz anlatm\u0131\u015ft\u0131:<\/span><\/b><\/span><\/p>\n

Ay, g\u00f6kten yere sarkm\u0131\u015ft\u0131 ve Erbakan Hocam\u0131z\u0131n m\u00fcbarek simas\u0131n\u0131 an\u0131msatmaktayd\u0131. Ay\u0131n parlak y\u00fcz\u00fcnde, alt\u0131n kabartma \u015feklinde\u00a0<\/span><\/b>\u201cAllah (C.C.) ve Muhammed (SAV)\u201d<\/span><\/b><\/span><\/span><\/b><\/span>\u00a0isimleri yaz\u0131lm\u0131\u015ft\u0131. Bu olaya \u015fahit olan annem di\u011fer karde\u015fime, \u201cSen de g\u00f6r\u00fcyor musun?\u201d diye sorup \u201cEvet!\u201d yan\u0131t\u0131n\u0131 al\u0131nca hepsi birden sevin\u00e7 \u00e7\u0131\u011fl\u0131klar\u0131 atm\u0131\u015ft\u0131. Ard\u0131ndan insan\u0131 mest edici ve t\u00fcm h\u00fccrelerini titretici bir nida-\u00e7a\u011fr\u0131 sesi duyulmu\u015f ve bunun Resul\u00fcllah\u2019\u0131n sedas\u0131 oldu\u011fu vurgulanm\u0131\u015ft\u0131\u2026<\/span><\/b><\/span><\/p>\n

Muhyiddini Arabi Hz.lerinin<\/span>:\u00a0<\/span><\/b>\u201c(Beklenen Mehdiyet mimar\u0131) Rahim\u2019in \u201cmim\u201dinde do\u011fup \u00e2lemi \u015fereflendirmi\u015ftir. Lakin\u00a0<\/span><\/b>Kamer<\/span>\u00a0<\/span><\/b>tulu etti\u011finde (do\u011fuverdi\u011finde) talih\u00a0<\/span><\/b>Y\u0131ld\u0131z\u0131 Saadet<\/span>\u00a0<\/span><\/b>burcunda (iken zuhura gelecektir)\u201d<\/span><\/b>[22]<\/span>m\u00fcjdesi olduk\u00e7a a\u00e7\u0131kt\u0131 ve kutlu devrim \u00e7ok yak\u0131nd\u0131.<\/span><\/span><\/p>\n

De\u011ferli karde\u015fim Ekrem Ba\u015faran\u2019\u0131n ye\u011feni sevgili Metin Bey \u015f\u00f6yle bir r\u00fcyas\u0131n\u0131 aktarm\u0131\u015ft\u0131 (30.10.2014 \u2013 \u00c7ay\u0131rova):<\/span><\/b><\/span><\/p>\n

R\u00fcyamda Erbakan Hocam\u0131z\u2019la Ahmet Akg\u00fcl Hocam\u0131z, ortak bir konferans m\u00fcnasebetiyle g\u00f6rkemli bir salonda bulunuyordu ve her ikisi de \u00e7ok gen\u00e7 ve din\u00e7 g\u00f6r\u00fcn\u00fcyordu. Muhterem Erbakan Hocam\u0131z, sa\u011f elini iki sefer ileriye uzatarak;\u00a0<\/span><\/i><\/b>\u201cAhmetci\u011fim, H\u00fcve-ellezi-h\u00fb\u2026 diyeceksin!\u201d<\/span><\/i><\/b><\/span>\u00a0\u015feklinde Ahmet Hocam\u0131za i\u015faret ve ihtar ediyordu.<\/span><\/i><\/b><\/span><\/p>\n

Te\u2019vili:<\/span><\/b><\/span><\/p>\n

H\u00fcve<\/span>:<\/span><\/b>\u00a0\u201cO\u201d zamiridir. Kur\u2019an\u2019da \u00e7o\u011funlukla Cenab-\u0131 Hakka i\u015faret ve izafedir.<\/b><\/span><\/span><\/p>\n

Ellezi<\/span>:<\/span><\/b>\u00a0\u201cO kimse ki, o \u015feyki\u201d<\/i>\u00a0anlam\u0131nda ism-i mevsul olup m\u00fczekker ve tekildir.<\/b><\/span><\/span><\/p>\n

H\u00fb<\/span>:<\/span><\/b>\u00a0ise \u201cO\u201d demektir.<\/b><\/span><\/span><\/p>\n

Bu durumda:<\/span><\/b>\u00a0\u201cH\u00fcve-ellezi-h\u00fb!\u201d<\/i><\/b>\u00a0<\/span>(O Kimse, O\u2019dur)<\/span><\/b><\/span>\u00a0anlam\u0131n\u0131 ta\u015f\u0131r. Bu r\u00fcyada Hocam\u0131z \u00f6yle buyurmakla;<\/b><\/span><\/span><\/p>\n

a) Ya Ha\u015fr (Yahudileri s\u00fcrg\u00fcn) suresinin 22. ayetini<\/span><\/b>\u00a0\u201cH\u00fcvallah\u00fcllezi Lailahe \u0130lla hu= O Allah ki, Ondan ba\u015fka ilah yoktur\u201d<\/i><\/b>\u00a0hakikatini hat\u0131rlatmakta; emri tutulacak, nimet ve fazilet umulacak, korkup kendisine s\u0131\u011f\u0131n\u0131lacak yeg\u00e2ne Zat olan Allah\u2019\u0131n d\u0131\u015f\u0131nda her \u015feyin ve herkesin aciz bir mahl\u00fbk oldu\u011funu vurgulamaktad\u0131r.<\/b><\/span><\/span><\/p>\n

b) Veya,\u00a0<\/span><\/b>Zat\u0131<\/span><\/b><\/span>\u00a0itibariyle zamandan, mek\u00e2ndan, e\u015fyadan, arzdan ve semadan m\u00fcnezzeh ve m\u00fcberra olan, yarat\u0131lm\u0131\u015flara benzemek veya \u2013ha\u015fa- onlara d\u00fchul etmek (i\u00e7lerine girmek) asla \u015fan\u0131na yak\u0131\u015fmayan Cenab-\u0131 Hakk\u0131n; d\u00fcnyadaki ve uzaydaki, g\u00f6r\u00fcnen ve g\u00f6r\u00fcnmeyen b\u00fct\u00fcn varl\u0131klarda esma ve s\u0131fatlar\u0131yla tezah\u00fcr ve tecelli buyurduklar\u0131n\u0131\u2026 B\u00fct\u00fcn yarat\u0131lm\u0131\u015flar\u0131n, y\u00fcce Allah\u2019\u0131n sonsuz kudret ve sanat\u0131n\u0131 yans\u0131tt\u0131klar\u0131n\u0131\u2026<\/b>\u00a0<\/span>Ancak Peygamberimiz Hz. Muhammed Aleyhissel\u00e2m\u0131n bu ilahi tecelli ve tezah\u00fcr\u00fcn en m\u00fckemmel ve en g\u00fczel suretine ve son merhalesine sahip bulunduklar\u0131n\u0131\u2026 Asr\u0131 Saadetteki N\u00fcb\u00fcvvet zuhuruyla, Ahir zaman Saadet d\u00f6nemindeki Mehdiyet s\u0131rr\u0131n\u0131n ayn\u0131 hakikat mayas\u0131n\u0131 ta\u015f\u0131d\u0131klar\u0131n\u0131, ayn\u0131 mana ve maksada dayand\u0131klar\u0131n\u0131;<\/span><\/b>\u201cH\u00fcvellezi, h\u00fc=Biat ve itaat etti\u011finiz Zat\u0131n asl\u0131yla, O Zat\u0131n asl\u0131 ayn\u0131 nurani kaynaktand\u0131r\u201d<\/span><\/i><\/b><\/span>\u00a0\u015feklindeki hikmetli bir ifadeyle duyurmak ve g\u00f6n\u00fcllerimizi ferahland\u0131r\u0131p doyurmakt\u0131r.<\/span><\/span><\/p>\n

Her \u015feyin en do\u011frusunu bilen Cenab-\u0131 Allah\u2019t\u0131r ve her hikmet ve hakikat Onun kat\u0131ndand\u0131r.<\/span><\/p>\n

De\u011ferli ye\u011fenim Sad\u0131k Yamano\u011flu g\u00f6rd\u00fc\u011f\u00fc bir r\u00fcyas\u0131n\u0131 \u015f\u00f6yle aktarm\u0131\u015ft\u0131:<\/span><\/b><\/span><\/p>\n

Erbakan Hoca\u2019m\u0131z bir konferans\u0131n ard\u0131ndan salondan \u00e7\u0131kt\u0131ktan sonra, arabas\u0131yla giderken \u00f6n\u00fcm\u00fczde durdu. Benim yan\u0131mda Ahmet Akg\u00fcl Hocam da bulunuyordu. Araban\u0131n kap\u0131s\u0131 a\u00e7\u0131l\u0131nca\u00a0<\/span>day\u0131m (Ahmet Akg\u00fcl)<\/span><\/b><\/span>\u00a0Milli \u00c7\u00f6z\u00fcm Dergisini, Erbakan Hoca\u2019m\u0131za sundu\u2026 Hocam\u0131z, ola\u011fan\u00fcst\u00fc bir memnuniyetle dergiyi uzun uzun inceledi. Ahmet Hoca\u2019ya, takdir ve tebriklerini i\u00e7eren, \u00f6vg\u00fc ve sevgi dolu s\u00f6zler s\u00f6yledi. Ve\u00a0\u201cBu yaz\u0131lanlar, art\u0131k herkesin duymas\u0131 gereken \u00e7ok \u00f6nemli ger\u00e7eklerdir. Ancak bunlar\u0131 sizin gibi a\u00e7\u0131k\u00e7a ifade etmeme, benim durumum m\u00fcsait ve m\u00fcnasip de\u011fildir. Ama \u00e7ok \u015f\u00fck\u00fcr ki, bizleri ferahlat\u0131p rahatlatan ve duygular\u0131m\u0131za terc\u00fcman olan bu ger\u00e7ekler sizin taraf\u0131n\u0131zdan dile getirilmekte ve yaz\u0131ya d\u00f6k\u00fclmektedir!..\u201d\u00a0<\/i><\/b>buyurdu. Ve \u015funlar\u0131 ekledi:\u00a0\u201cAh ke\u015fke, Ben de bunlar\u0131 a\u00e7\u0131k\u00e7a anlatabilseydim!… Oysa konumum bana uygun olmad\u0131\u011f\u0131ndan dolay\u0131, a\u011fz\u0131ma alamad\u0131\u011f\u0131m bu ger\u00e7ekleri yazmay\u0131 ve konu\u015fmay\u0131 ne kadar isterdim!\u201d\u00a0<\/i><\/b>dedi. Ve Ahmet Hocam\u0131za:\u00a0\u201cBu \u00e7ok \u00f6nemli ve m\u00fcjdeli ama o kadar da riskli g\u00f6revi yerine getirdi\u011fin i\u00e7in Seni kutluyor ve kucakl\u0131yorum\u201d<\/i><\/b>\u00a0\u015feklinde dualar edip g\u00f6zden kayboldu.<\/span><\/span><\/p>\n

Nail K\u0131z\u0131lkan\u2019\u0131n G\u00f6rd\u00fc\u011f\u00fc R\u00fcya \u2013 \u0130zmit \u2013 25.09.2014<\/span><\/b><\/span><\/p>\n

B\u00f6lgemizde yeni faaliyete ge\u00e7ecek b\u00fcy\u00fck bir fabrikada montaj \u00e7al\u0131\u015fmas\u0131nda bulunuyorum. Montaj\u0131n sonunda fabrikan\u0131n devreye al\u0131naca\u011f\u0131n\u0131 biliyorum ama nedense fabrikadan acele olarak uzakla\u015f\u0131yorum. Birden arkada\u015flar\u0131mdan Osman Erayd\u0131n\u2019\u0131 da yan\u0131mda g\u00f6r\u00fcyorum ve tan\u0131mad\u0131\u011f\u0131m birileri taraf\u0131ndan takip edildi\u011fimizi fark ediyorum. Oradan h\u0131zla ayr\u0131l\u0131p, mahalle aralar\u0131ndan ge\u00e7erken yolun a\u011fa\u00e7l\u0131k b\u00f6lgesinde b\u00fcy\u00fck bir beyaz at g\u00f6r\u00fcyorum. At\u0131n \u00fczerinde eyer bulunmuyor, ben ata binip s\u00fcratle ko\u015fturuyorum. Fakat dikkatimi \u00e7eken, at h\u0131zla ko\u015fmas\u0131na ve \u00fczerinde eyer olmamas\u0131na ra\u011fmen ben hi\u00e7 sars\u0131lm\u0131yorum. Daha sonra atla \u0130stanbul\u2019a deniz kenar\u0131ndaki\u00a0<\/span><\/b>\u00c7\u0131ra\u011fan saray\u0131nda<\/span><\/b><\/span>ki<\/span>\u00a0bir d\u00fc\u011f\u00fcne geldi\u011fimi g\u00f6r\u00fcyorum. O hayret ve heyecanla uyan\u0131yorum.<\/span><\/b><\/span><\/p>\n

Te\u2019vili:<\/span><\/b><\/span><\/em><\/p>\n

a) Art\u0131k bitme noktas\u0131na gelen fabrika; Adil D\u00fczen ink\u0131lab\u0131n\u0131n yakla\u015ft\u0131\u011f\u0131na<\/span><\/i><\/b><\/span><\/p>\n

b) Milli \u00c7\u00f6z\u00fcm Ekibinin bu kutlu de\u011fi\u015fim a\u015famas\u0131nda onurlu g\u00f6revler y\u00fcklenip ba\u015fard\u0131\u011f\u0131na<\/span><\/i><\/b><\/span><\/p>\n

c) Yap\u0131l\u0131 ve h\u0131zl\u0131 \u201cBeyaz At\u201d, manevi yard\u0131mlara ve Meleklerin \u015fefaatine<\/span><\/i><\/b><\/span><\/p>\n

d) Eyersiz at \u00fczerinde sars\u0131lmadan ko\u015fmak, \u00e7ok s\u0131k\u0131nt\u0131l\u0131 hizmetlerin, kolayl\u0131kla ba\u015far\u0131ld\u0131\u011f\u0131na<\/span><\/i><\/b><\/span><\/p>\n

e) \u00c7\u0131ra\u011fan saray\u0131ndaki d\u00fc\u011f\u00fcn, Mehdiyet devriminin ve zafer \u015fenli\u011finin ya\u015fanaca\u011f\u0131na alamet ve i\u015farettir. En do\u011frusunu Allah (cc) bilir.<\/span><\/i><\/b><\/span><\/p>\n

F. B. Eri\u015fkin Konya Ekim 2014<\/span><\/b><\/span><\/p>\n

R\u00fcyamda; Erbakan Hocam\u0131z, d\u00f6rt duvar\u0131 tavana kadar kitaplarla dolu ve g\u00f6ky\u00fcz\u00fcne kadar uzanan raflar\u0131n oldu\u011fu bir odadalar. Oda bir cadde geni\u015fli\u011finde b\u00fcy\u00fck g\u00f6r\u00fcn\u00fcyor. Kap\u0131da farkl\u0131 dil konu\u015fan, farkl\u0131 ten renklerinde farkl\u0131 milletlerden insanlar var ve s\u0131raya ge\u00e7mi\u015f bekliyorlar. Erbakan Hocam s\u0131ras\u0131 gelenlerin ihtiya\u00e7lar\u0131na uygun kitab\u0131 raftan al\u0131yorlar ve paketleyip veriyorlar. G\u00f6ky\u00fcz\u00fcne kadar uzanan raflardan kitaplar\u0131 hi\u00e7 merdivene falan ihtiya\u00e7 duymadan uzanarak alabiliyorlar. Raftan ald\u0131klar\u0131 kitaplar\u0131 bir makineye koyuyorlar, kitaplar makinenin di\u011fer taraf\u0131ndan o kitaplar\u0131 verecekleri ki\u015finin konu\u015ftu\u011fu dile \u00e7evrilmi\u015f olarak \u00e7\u0131k\u0131yorlar. Ben s\u0131rada olduk\u00e7a ilerilerdeyim, kap\u0131n\u0131n g\u00f6r\u00fcnemeyece\u011fi kadar arka taraflarday\u0131m. Bu arada Erbakan Hocam\u0131n sesinden bir anons duyuyorum.<\/span><\/p>\n

\u00a0Erbakan Hocam\u0131z<\/span>:<\/span><\/b>\u00a0–\u201cDikkat, dikkat! Ahmet Akg\u00fcl\u2019\u00fcn (falanca ilde, falanca saatte) verece\u011fi konferans sebebiyle kitap da\u011f\u0131t\u0131m\u0131m\u0131za ara verilmi\u015ftir. \u0130steyen konferansa kat\u0131ls\u0131n, isteyen s\u0131rada beklesin, isteyen evine d\u00f6n\u00fcp da\u011f\u0131t\u0131m\u0131n ba\u015flayaca\u011f\u0131 saatte geriye gelsin!\u201d<\/i><\/span><\/b>\u00a0 buyuruyorlar. (Not: Tam o g\u00fcnlerde 18 Ekim 2014\u2019te Gebze Konferans\u0131 vard\u0131.)<\/span><\/span><\/p>\n

\u0130nsanlar\u0131 konferansa g\u00f6t\u00fcrmek i\u00e7in otob\u00fcsler organize edilmi\u015f, konferansa kat\u0131lacak olanlar otob\u00fcslere biniyorlar. Bir k\u0131sm\u0131 da s\u0131radan uzakla\u015f\u0131yorlar ama ben tek ba\u015f\u0131ma kal\u0131yorum. Sonra epey y\u00fcr\u00fcy\u00fcp kap\u0131ya yakla\u015f\u0131yorum. Erbakan Hocam\u0131n kollar\u0131n\u0131 g\u00f6ky\u00fcz\u00fcne s\u0131n\u0131r olan raflara uzanacak kadar uzun ve bacaklar\u0131n\u0131 da g\u00f6z alabildi\u011fince y\u00fcksek olarak g\u00f6r\u00fcyorum. Erbakan Hocam\u0131z baz\u0131 kitaplar\u0131n raflar\u0131n\u0131 de\u011fi\u015ftiriyorlar, baz\u0131 kitaplar\u0131 bir makinaya koyup yeniliyorlar. Odada d\u00fczenleme yap\u0131yor gibiler ama bir yandan da beni fark etmeyecek kadar yo\u011fun g\u00f6r\u00fcn\u00fcyorlar.<\/span><\/p>\n

\u00a0Derken Erbakan Hocam:\u00a0–\u201cSaat ka\u00e7 oldu?\u201d<\/b>\u00a0<\/i>diye soruyorlar. Sa\u011f\u0131ma soluma d\u00f6n\u00fcp dikkat ediyorum, ama benden ba\u015fka kimse yok. Saate bak\u0131yorum ve:<\/span><\/p>\n

– \u201cSaat 6 Hocam!\u201d<\/span><\/i><\/b>\u00a0diyorum. Bu arada Erbakan Hocam normal boyutlara d\u00f6n\u00fcyorlar, bana yakla\u015f\u0131yorlar ve:<\/span><\/span><\/p>\n

– \u201cPrograma az kalm\u0131\u015f!\u201d<\/span><\/i><\/b>\u00a0buyuruyorlar.\u00a0 Kendilerine h\u00fcrmetle:<\/span><\/span><\/p>\n

– \u201cBen kitab\u0131m\u0131 alabilir miyim Hocam, yoksa yar\u0131n yeniden mi geleyim?\u201d<\/i><\/b>\u00a0diyorum.\u00a0<\/span>Erbakan Hocam<\/span>:<\/span><\/b><\/span><\/p>\n

– \u201cAhmet bu ak\u015fam sana verece\u011fimiz kitaptan konu\u015facak, sen neden konferansa giden ara\u00e7lardan birine binmedin?\u201d<\/span><\/i><\/b>\u00a0diye soruyorlar. Ben:<\/span><\/span><\/p>\n

– \u201cHocam, \u00e7ok yak\u0131n bir akrabam\u0131z\u0131n d\u00fc\u011f\u00fcn\u00fc vard\u0131 da..!\u201d<\/span><\/i><\/b>\u00a0diyorum.\u00a0Erbakan Hocam ise:<\/b><\/span><\/span><\/p>\n

– \u201cAhmet\u2019te ge\u00e7enlerde \u00e7ok yak\u0131n bir akrabas\u0131n\u0131n d\u00fc\u011f\u00fcn\u00fc yerine bu g\u00fcnk\u00fc gibi bir program yapmay\u0131 se\u00e7ti!\u201d<\/span><\/i><\/b>\u00a0buyuruyorlar. (Ger\u00e7ekten bir ay kadar \u00f6nce Ahmet Hocam\u0131z Doktor olan k\u0131z ye\u011feninin d\u00fc\u011f\u00fcn\u00fcn\u00fc b\u0131rak\u0131p \u0130stanbul\u2019daki programa kat\u0131lm\u0131\u015flard\u0131.)\u00a0 Ben biraz mahcup, s\u00f6yleyece\u011fi bir \u015feyi olmaman\u0131n verdi\u011fi s\u0131k\u0131lganl\u0131kla ellerimi \u00f6n\u00fcmde ba\u011fl\u0131yorum ve:<\/span><\/span><\/p>\n

– \u201cYolculuk biraz uzun olunca bana cayd\u0131r\u0131c\u0131 geldi Hocam, d\u00fc\u011f\u00fcn bahane!\u201d<\/span><\/i><\/b>\u00a0diyorum. Erbakan Hocam:<\/span><\/span><\/p>\n

– \u201cO yolun sonunda ben olsam da m\u0131?\u201d<\/span><\/i><\/b>\u00a0buyuruyorlar. Bunun \u00fczerine iyice ezilip b\u00fcz\u00fcl\u00fcyorum, kafam e\u011filiyor, g\u00f6zlerim kapan\u0131yor, beynim u\u011fulduyor. Tekrar ba\u015f\u0131m\u0131 kald\u0131rd\u0131\u011f\u0131mda Erbakan Hocam\u0131 o geni\u015f odada g\u00f6remiyorum. Sa\u011fa sola ko\u015fuyorum, sesleniyorum ama Erbakan Hocam yoklar. Sonra raflardan birinden, bir kitaptan zay\u0131f bir \u0131\u015f\u0131\u011f\u0131n s\u0131zd\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcyorum. O kitab\u0131 elime al\u0131yorum, o kitap b\u00fcy\u00fck\u00e7e bir Kur\u2019an-\u0131 Kerim oluyor. Kapa\u011f\u0131n\u0131 a\u00e7\u0131nca Ahmet Hocam\u0131 ve konferans verece\u011fi salonu g\u00f6r\u00fcyorum. Program ba\u015flamak \u00fczereymi\u015f. Sayfadaki harekelerden birisine tutunuyorum ve hareke beni konferans salonuna \u00e7ekiyor. Salonda bir yer bulup oturuyorum. Salonda tan\u0131mad\u0131\u011f\u0131m nurani y\u00fczler var, bana selam veriyorlar, ben selamlar\u0131n\u0131 al\u0131p onlara selam veriyorum ve onlar da selam\u0131m\u0131 al\u0131yorlar.\u00a0<\/span>Bu s\u0131rada konferans ba\u015fl\u0131yor. Erbakan Hocam\u0131z, Ahmet Hocam\u0131n konu\u015ftu\u011fu masan\u0131n \u00f6n\u00fcndeler, masaya d\u00f6nm\u00fc\u015fler ve salondakilere bak\u0131yorlar. O s\u0131rada Erbakan Hocamla g\u00f6z g\u00f6ze geliyoruz, g\u00fcl\u00fcmseyip ellerini kalplerine g\u00f6t\u00fcr\u00fcp selam veriyorlar.<\/span><\/b>\u00a0Erbakan Hocam\u0131z g\u00f6revlilerden birisine bir paket veriyorlar. G\u00f6revli paketi getirip bana veriyor. Ben paketi a\u00e7\u0131yorum ve i\u00e7inden toprak dolu bir kutu \u00e7\u0131k\u0131yor. Topra\u011f\u0131n biraz\u0131n\u0131 elime al\u0131yorum, parmaklar\u0131mdan biraz toprak s\u0131z\u0131yor ve s\u0131zd\u0131\u011f\u0131 yerde harekeler olu\u015fuyor. O harekelerden birine tutunuyorum ve beni evime getiriyor.\u00a0Eve geldi\u011fimde Erbakan Hocam\u0131 mutfakta \u00e7orba i\u00e7erlerken g\u00f6r\u00fcyorum. Bunun hikmetini soruyorum ve Erbakan Hocam bir k\u00e2se \u00e7orba da bana koyup:<\/b><\/span><\/span><\/p>\n

– \u201cAhmet\u2019e sor!\u201d<\/span><\/b>\u00a0buyuruyorlar g\u00fclerek. Sonra yine g\u00fcl\u00fcmseyerek:<\/span><\/span><\/p>\n

– \u201c\u00c7orba benden, kahve senden!\u201d buyuruyorlar. \u00c7orba havu\u00e7tan, i\u00e7inde pirin\u00e7lerin falan oldu\u011fu ama o ana kadar hi\u00e7 tatmad\u0131\u011f\u0131m lezzette bir \u00e7orbayd\u0131. \u00c7orbam\u0131 bitiriyorum, kahve yapmaya kalk\u0131yorum ve uyan\u0131yorum.
<\/span><\/span><\/p>\n

\n
\n

[1]<\/span><\/a>\u00a0(Buh\u00e2r\u00ee, \u201cTa\u2019b\u00eer\u201d, 3, 4, 10, 14; M\u00fcslim, \u201cR\u00fc\u2019y\u00e2\u201d, 2; Tirmiz\u00ee, \u201cR\u00fc\u2019y\u00e2\u201d, 5)<\/span><\/p>\n<\/p><\/div>\n

\n

[2]<\/span><\/a>\u00a0(Mift\u00e2\u0125u\u2019s-sa\u2019\u00e2de, I, 335)<\/span><\/p>\n<\/p><\/div>\n

\n

[3]<\/span><\/a>\u00a0(T\u00fcrek, s. 13; \u00c7oruh, s. 59-62)<\/span><\/p>\n<\/p><\/div>\n

\n

[4]<\/span><\/a>\u00a0(n\u015fr. Tevfik Fehd, D\u0131ma\u015fk 1964)<\/span><\/p>\n<\/p><\/div>\n

\n

[5]<\/span><\/a>\u00a0(Buh\u00e2r\u00ee, \u201cTa\u2019b\u00eer\u201d, 5; \u0130bn M\u00e2ce, \u201cTa\u2019b\u00eer\u201d, 1; Tirmiz\u00ee, \u201cR\u00fc\u2019y\u00e2\u201d, 2-3)<\/span><\/p>\n<\/p><\/div>\n

\n

[6]<\/span><\/a>\u00a0(Buh\u00e2r\u00ee, \u201cTa\u2019b\u00eer\u201d, 47; Eb\u00fb D\u00e2v\u00fbd, \u201c\u00cem\u00e2n\u201d, 10; D\u00e2rim\u00ee, \u201cR\u00fc\u2019y\u00e2\u201d, 13)<\/span><\/p>\n<\/p><\/div>\n

\n

[7]<\/span><\/a>\u00a0(Eb\u00fb D\u00e2v\u00fbd, \u201c\u015aal\u00e2t\u201d, 28; \u0130bn M\u00e2ce, \u201cE\u017a\u00e2n\u201d, 1)<\/span><\/p>\n<\/p><\/div>\n

\n

[8]<\/span><\/a>\u00a0(Buh\u00e2r\u00ee, \u201cTa\u2019b\u00eer\u201d, 5; Tirmiz\u00ee, \u201cR\u00fc\u2019y\u00e2\u201d, 2-3; \u0130bn M\u00e2ce, \u201cTa\u2019b\u00eer\u201d, 1)<\/span><\/p>\n<\/p><\/div>\n

\n

[9]<\/span><\/a>\u00a0(\u0130hy\u00e2, IV, 903)<\/span><\/p>\n<\/p><\/div>\n

\n

[10]<\/span><\/a>\u00a0(Mef\u00e2t\u00ee\u0125u\u2019l-\u0121ayb, XVIII, 135)<\/span><\/p>\n<\/p><\/div>\n

\n

[11]<\/span><\/a>\u00a0(Mukaddime, I, 380-384)<\/span><\/p>\n<\/p><\/div>\n

\n

[12]<\/span><\/a>\u00a0 (II, 1136-1141)<\/span><\/p>\n<\/p><\/div>\n

\n

[13]<\/span><\/a>\u00a0(Buh\u00e2r\u00ee, \u201c\u0130lim\u201d, 38, \u201cTa\u2019b\u00eer\u201d, 10; M\u00fcslim, \u201cR\u00fc\u2019y\u00e2\u201d, 10-11; Tirmiz\u00ee, \u201cR\u00fc\u2019y\u00e2\u201d, 4)<\/span><\/p>\n<\/p><\/div>\n

\n

[14]<\/span><\/a>\u00a0(Buh\u00e2r\u00ee, \u201c\u0166al\u00e2\u0137\u201d, 11; \u201c\u0124ud\u00fbd\u201d, 22; Eb\u00fb D\u00e2v\u00fbd, \u201c\u0124ud\u00fbd\u201d, 17)<\/span><\/p>\n<\/p><\/div>\n

\n

[15]<\/span><\/a>\u00a0(Mirza Muhsin el-Usf\u00fbr, s. 68-88)<\/span><\/p>\n<\/p><\/div>\n

\n

[16]<\/span><\/a>\u00a0(Felsef\u00ee Risaleler, s. 130)<\/span><\/p>\n<\/p><\/div>\n

\n

[17]<\/span><\/a>\u00a0(Mift\u00e2\u0125u\u2019s-sa\u2019\u00e2de, I, 335)<\/span><\/p>\n<\/p><\/div>\n

\n

[18]<\/span><\/a>\u00a0(\u0130\u0125y\u00e2\u2019, IV, 488; el-M\u00fcn\u0137\u0131\u017a, s. 44)<\/span><\/p>\n<\/p><\/div>\n

\n

[19]<\/span><\/a>\u00a0(\u0130bn\u00fc\u2019l-Arab\u00ee, el-F\u00fct\u00fb\u0125\u00e2t\u00fc\u2019l-Mekkiyye, II, 495)<\/span><\/p>\n<\/p><\/div>\n

\n

[20]<\/span><\/a>\u00a0(Buh\u00e2r\u00ee, \u201c\u0130lim\u201d, 38, \u201cTa\u2019b\u00eer\u201d, 10; M\u00fcslim, \u201cR\u00fc\u2019y\u00e2\u201d, 10-11; Tirmiz\u00ee, \u201cR\u00fc\u2019y\u00e2\u201d, 4)<\/span><\/p>\n<\/p><\/div>\n

\n

[21]<\/span><\/a>\u00a0(\u0130slam Ansiklopedisi C.35 sh:306-310 T\u00fcrkiye Diyanet Vakf\u0131 yy. \u0130lyas \u00c7elebi ve S\u00fcleyman Uluda\u011f)<\/span><\/p>\n<\/p><\/div>\n

\n

[22]<\/span><\/a>\u00a0(Bak: D\u00fcrr-\u00fc Meknun Esma yy. 1092 sh.194)<\/span><\/p>\n<\/p><\/div>\n","protected":false},"excerpt":{"rendered":"

Kur\u2019an-\u0131 Kerim\u2019de Yusuf, Saffat ve Fetih surelerinde ve 15 kadar ayette r\u00fc\u2019yadan ve r\u00fc\u2019yalar\u0131n yorumlar\u0131ndan bahsedilip, r\u00fcyalar\u0131n \u00f6nemli i\u015faretlerine dikkat \u00e7ekilmi\u015f, hatta Hz. Peygamber Efendimiz bizzat istihareyi emretmi\u015ftir.\u00a0S\u00f6zl\u00fckte \u201cg\u00f6rmek\u201d anlam\u0131ndaki\u00a0r\u00fc\u2019yet\u00a0k\u00f6k\u00fcnden t\u00fcreyen\u00a0r\u00fc\u2019y\u00e2\u00a0kelimesi; uyku s\u0131ras\u0131nda zihinde beliren ve ruh ekran\u0131nda izletilen g\u00f6r\u00fcnt\u00fclerin b\u00fct\u00fcn\u00fcn\u00fc (d\u00fc\u015f) ifade edilmektedir. S\u00f6zl\u00fck anlam\u0131 ayn\u0131 olan\u00a0hulm\u00a0(\u00e7o\u011fulu ahl\u00e2m) ise daha \u00e7ok korkun\u00e7 d\u00fc\u015fler i\u00e7in […]<\/p>\n","protected":false},"author":13,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[98],"tags":[],"class_list":["post-3060","post","type-post","status-publish","format-standard","hentry","category-ozel-yazilar"],"_links":{"self":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/3060","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/users\/13"}],"replies":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/comments?post=3060"}],"version-history":[{"count":0,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/3060\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/media?parent=3060"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/categories?post=3060"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/tags?post=3060"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}