beklentileri de, bize g\u00f6re hem ger\u00e7ektir hem de gereklidir. Bunlar\u0131n ink\u00e2r\u0131, m\u00fc\u2019min toplumlar\u0131n umut ve heyecan damarlar\u0131n\u0131 kurutma hedeflidir. Aksi iddialar pek tutarl\u0131 de\u011fildir. Bu t\u00fcr kutlu devrimlere kar\u015f\u0131 \u00e7\u0131kanlar\u0131n; \u00f6zellikle zalim ve Siyonist \u00e7evreler, ve de onlar\u0131n i\u015fbirlik\u00e7isi olan bilgin k\u0131l\u0131fl\u0131 Din tahrip\u00e7ileri olmalar\u0131 da dikkat \u00e7ekicidir.<\/strong><\/span><\/p>Hz. Mehdi ve Hz. \u0130sa Aleyhisselam\u2019\u0131n geli\u015fine inan\u0131p inanmamak; Kur\u2019an\u2019\u0131n haberlerine, Peygamberimizin hadislerine ve her \u015feyden \u00f6nce Cenab-\u0131 Hakk\u0131n sonsuz Kudretine ve va\u2019adine duyulan itimatla al\u00e2kal\u0131 bir meseledir ve bak\u0131\u015f a\u00e7\u0131s\u0131na g\u00f6re de\u011fi\u015fir. Ancak bizim kanaatimiz, ne Hz. Mehdi ne Hz. \u0130sa \u00f6yle ola\u011fan\u00fcst\u00fc \u015fekilde ve mucizevi y\u00f6ntemlerle zuhur etmeyecek, kendileri Mehdilik ve Mesihlik iddias\u0131na giri\u015fmeyecek, pek az insan y\u00fcksek iman ferasetiyle onlar\u0131 sezecektir. Her iki m\u00fcbarek \u015fahsiyet de b\u00fcy\u00fck zorluklardan ve \u00e7etin imtihanlardan ge\u00e7ecek ve t\u00fcm insanl\u0131\u011f\u0131n yarar\u0131na olacak kutlu bir de\u011fi\u015fime rehberlik edeceklerdir. En do\u011frusunu Allah bilir.<\/strong><\/span><\/p>Mehdiyet ve Mesihiyet (Hz. \u0130sa\u2019n\u0131n tekrar yery\u00fcz\u00fcne ini\u015fi ve Siyonist-Emperyalist Ha\u00e7l\u0131 zihniyetini bitiri\u015fi) ile ilgili haber ve hadislerin, \u00f6zellikle T\u00fcrkiye\u2019yi ve Aziz Milletimizi i\u015faret etmeleri de \u00e7ok \u00f6nemli bir ayr\u0131nt\u0131 oldu\u011fu i\u00e7in dikkatlerimizi \u00e7ekmektedir. \u00d6yle anla\u015f\u0131l\u0131yor ki; Hz. Mehdi m\u00fckemmel programlar\u0131n\u0131 ve altyap\u0131s\u0131n\u0131 haz\u0131r edecek, Hz. \u0130sa Mesih (AS) ise kutlu de\u011fi\u015fimi ger\u00e7ekle\u015ftirecektir.<\/strong><\/span><\/p>Hz. \u0130sa\u2019n\u0131n Geli\u015fi<\/strong><\/span><\/p>\u0130nsanlara uyar\u0131c\u0131 ve m\u00fcjdeleyici olarak g\u00f6nderilen m\u00fcbarek el\u00e7iler, Rabbimizin onlara bah\u015fetti\u011fi bu \u015ferefli sorumlulu\u011fu yerine getirirken \u00e7e\u015fitli zorluklarla kar\u015f\u0131la\u015fm\u0131\u015flard\u0131r. \u0130nk\u00e2rc\u0131lar onlar\u0131n Allah’\u0131n dinini tebli\u011f etmelerini engellemek istemi\u015fler, t\u00fcrl\u00fc tuzaklar, iftiralar ve sald\u0131r\u0131larla insanlar\u0131n el\u00e7ilerin izinden gitmelerine m\u00e2ni olabileceklerini sanm\u0131\u015flard\u0131r. Allah yolunda m\u00fccadele eden t\u00fcm el\u00e7ilerin ba\u015flar\u0131na gelenler, Hz. \u0130sa’n\u0131n da ba\u015f\u0131na gelmi\u015f, yery\u00fcz\u00fcnde aralar\u0131nda bulundu\u011fu s\u00fcre boyunca hem putperest Roma iktidar\u0131n\u0131n, hem de ba\u011fnaz din adamlar\u0131n\u0131n \u00e7e\u015fitli sald\u0131r\u0131lar\u0131na maruz kalm\u0131\u015ft\u0131r. Ger\u00e7ek dinin d\u00fc\u015fman\u0131 olan bu iki ak\u0131mla ayn\u0131 anda m\u00fccadele etmi\u015f, bu m\u00fccadele s\u0131ras\u0131nda ise yan\u0131nda \u00e7ok az say\u0131da Allah’a inan\u00e7l\u0131 ve kararl\u0131 insan kalm\u0131\u015ft\u0131r.<\/strong><\/span><\/p>Romal\u0131 General Pompey M\u00d6 63’te Kud\u00fcs’\u00fc alarak Filistin’e girdi ve Yahudi topraklar\u0131n\u0131 Yahudiye (Judea) b\u00f6lgesiyle s\u0131n\u0131rlad\u0131. Ha\u015fmonay Kral\u0131 Hirkanos II ise, Roma Valisinin emri alt\u0131nda s\u0131n\u0131rl\u0131 bir \u00f6zerkli\u011fe sahip k\u0131l\u0131nm\u0131\u015ft\u0131. Bu tarihten itibaren Yahudi halk\u0131n\u0131n i\u00e7inde, bu putperest idareye kar\u015f\u0131 ho\u015fnutsuzluklar ba\u015flad\u0131. Romal\u0131lar M\u00d6 37’de bu krall\u0131\u011f\u0131 ortadan kald\u0131rm\u0131\u015flard\u0131. Yahudi Hirkanos II’nin damad\u0131 Herod, Romal\u0131lar taraf\u0131ndan Yahudiye Kral\u0131 olarak atanm\u0131\u015ft\u0131. <\/strong><\/span><\/p>Kral Herod d\u00f6nemi<\/strong><\/span><\/p>Roma y\u00f6netiminin Filistin’deki en \u00f6ncelikli hedefi vergi toplamakt\u0131. Her Yahudi\u2019nin \u00f6demekle y\u00fck\u00fcml\u00fc oldu\u011fu son derece a\u011f\u0131r vergiler vard\u0131. Romal\u0131lar bu yolla kendisine ba\u011fl\u0131 bir devlet mekanizmas\u0131 kurmu\u015flard\u0131. Bu d\u00f6nemde Romal\u0131lar\u0131n zaaflar\u0131n\u0131 bilen, Sezar’\u0131n \u00f6ld\u00fcr\u00fclmesinden sonra de\u011fi\u015fen g\u00fc\u00e7 dengelerini kendi \u00e7\u0131karlar\u0131 i\u00e7in kullanmay\u0131 becerebilen ve Helen k\u00fclt\u00fcr\u00fcne olan hayranl\u0131\u011f\u0131yla tan\u0131nan I. Herod (M\u00d6 37-4), Romal\u0131lar\u0131n yard\u0131m\u0131yla “Yahudilerin Kral\u0131” olmay\u0131 ba\u015farm\u0131\u015f ve devletin s\u0131n\u0131rlar\u0131n\u0131 yeniden b\u00fct\u00fcn Filistin’e yaym\u0131\u015ft\u0131r. Herod, Romal\u0131lara yaranmak i\u00e7in Helen k\u00fclt\u00fcr\u00fcn\u00fcn yayg\u0131nla\u015fmas\u0131 yolunda b\u00fcy\u00fck \u00e7abalar harcam\u0131\u015ft\u0131r. Bu k\u00fclt\u00fcr\u00fcn sadece sanat, mimari gibi y\u00f6nlerini de\u011fil; daha \u00f6nce bahsetti\u011fimiz, d\u00fcnyevi-maddeci \u00f6zelli\u011finin de halk i\u00e7inde yerle\u015fmesine \u00e7al\u0131\u015fm\u0131\u015ft\u0131r. Bu d\u00f6nemde Yahudi halk\u0131n deste\u011fini alabilmek i\u00e7in Hz. S\u00fcleyman tap\u0131na\u011f\u0131n\u0131 yeniden in\u015fa ettiren Kral Herod, b\u00fct\u00fcn \u00fclkeyi mimari eserlerle, heykellerle donatm\u0131\u015ft\u0131r.<\/strong><\/span><\/p>Hz. \u0130sa d\u00f6neminde Yahudi mezhepleri<\/strong><\/span><\/p>Yahudi halk\u0131n\u0131n kar\u015f\u0131 kar\u015f\u0131ya kald\u0131\u011f\u0131 bir ba\u015fka sorun ise, kavmi i\u00e7ten b\u00f6len mezhep ayr\u0131l\u0131klar\u0131yd\u0131. M\u00d6 2. y\u00fczy\u0131la dek Yahudiler aras\u0131nda birbiriyle \u00e7at\u0131\u015fan mezheplerin varl\u0131\u011f\u0131 hi\u00e7 duyulmam\u0131\u015ft\u0131. Ancak milattan \u00f6nceki son y\u00fczy\u0131lda Yahudi toplumu b\u00fcy\u00fck bir par\u00e7alanma ya\u015fam\u0131\u015f, Yahudili\u011fin \u00f6z\u00fc ve ger\u00e7ek anlam\u0131 konusunda bir\u00e7ok farkl\u0131 g\u00f6r\u00fc\u015f ortaya \u00e7\u0131km\u0131\u015ft\u0131r.<\/strong><\/span><\/p>1- <\/strong>Saddukiler:<\/strong> Din kurallar\u0131n\u0131 sadece Eski Ahit’in ilk be\u015f kitab\u0131na g\u00f6re belirliyor, bu kitaplar\u0131 sadece teknik anlamlar\u0131na g\u00f6re yorumluyor, bu sebeple de \u00f6l\u00fcmden sonra hayat, cennet-cehennem gibi dinin temel unsurlar\u0131n\u0131 kabul etmiyorlard\u0131.<\/strong><\/span><\/p>2- <\/strong>Ferisiler: <\/strong>Saddukilerin<\/strong> kar\u015f\u0131s\u0131nda ise, onlar\u0131n bu sapk\u0131n g\u00f6r\u00fc\u015fleriyle m\u00fccadele eden, Saddukilerden dini konularda ayr\u0131lan ve daha m\u00fctevazi bir ya\u015fam s\u00fcren “muhafazak\u00e2r” <\/strong>Ferisiler <\/em><\/strong>vard\u0131. \u0130lk defa dindar Yahudiler taraf\u0131ndan kurulan Ferisiler, Yahudi dininin muhafazas\u0131 ve savunulmas\u0131nda b\u00fcy\u00fck bir rol oynam\u0131\u015flard\u0131r. Daha sonraki d\u00f6nemlerde, Ferisiler i\u00e7inde de \u00e7e\u015fitli ayr\u0131l\u0131klar ya\u015fanm\u0131\u015ft\u0131r. <\/strong><\/span><\/p>3- <\/strong>Zelotlar:<\/strong> Bir di\u011fer grup ise Roma y\u00f6netimine ve i\u015fbirlik\u00e7i Yahudilere kar\u015f\u0131 silahl\u0131 m\u00fccadeleyi savunan <\/strong>\u201cZelotlar\u201d<\/strong>d\u0131r. Bu siyasi ak\u0131m\u0131n taraftarlar\u0131 Allah’\u0131n h\u00e2kimiyetine ayk\u0131r\u0131 olduklar\u0131n\u0131 d\u00fc\u015f\u00fcnd\u00fckleri \u00f6nemli Romal\u0131 ve Yahudi y\u00f6neticilere kar\u015f\u0131 ter\u00f6r eylemleri ba\u015flatm\u0131\u015f, suikastlarda bulunmu\u015flard\u0131r. Ancak k\u0131sa bir s\u00fcre sonra, ba\u015flatt\u0131klar\u0131 isyan hareketi kanl\u0131 bir \u015fekilde bast\u0131r\u0131lm\u0131\u015ft\u0131r.<\/strong><\/span><\/p>4-<\/strong> Esseniler:<\/strong> Di\u011fer bir grup ise 1947 y\u0131l\u0131nda \u00d6l\u00fc Deniz’de bulunan Kumran yaz\u0131tlar\u0131yla \u00fcnlenen, o d\u00f6nemde kendilerini ma\u011faralarda ibadet ve zikre adayan Essenilerdir. Esseniler kimi ara\u015ft\u0131rmac\u0131lara g\u00f6re dindar Ferisilerin bir koludur. Ara\u015ft\u0131rmac\u0131lar aras\u0131nda Essenilerin Hz. \u0130sa ile yak\u0131ndan ilgili olduklar\u0131 y\u00f6n\u00fcnde yayg\u0131n bir kanaat vard\u0131r.<\/strong><\/span><\/p>Hz. \u0130sa’n\u0131n Tebli\u011fi <\/strong><\/span><\/p>Do\u011fumundan Allah’\u0131n kat\u0131na al\u0131n\u0131\u015f\u0131na kadar b\u00fct\u00fcn hayat\u0131 mucizelerle dolu olan Hz. \u0130sa’n\u0131n ya\u015fad\u0131\u011f\u0131 ve Allah’\u0131n izniyle ger\u00e7ekle\u015ftirdi\u011fi mucizeler, Kur\u2019an’da \u015fu \u015fekilde haber verilmektedir:<\/strong><\/span><\/p>“Allah ise \u015f\u00f6yle diyecek: \u2018Ey Meryem o\u011flu \u0130sa, sana ve annene olan nimetimi hat\u0131rla. Ben seni Ruhu’l-Kud\u00fcs (Hz. Cebrail) ile destekledim, be\u015fikte iken de, yeti\u015fkin iken de insanlarla (hikmetle ve d\u00fczg\u00fcnce) konu\u015fabildin. Sana Kitab\u0131, hikmeti, Tevrat’\u0131 ve \u0130ncil’i \u00f6\u011frettim\u2026\u2019”<\/em><\/strong> (Maide Suresi: 110)<\/strong><\/span><\/p>Hz. \u0130sa’n\u0131n ayetlerde bildirilen mucizeleri; babas\u0131z olarak do\u011fmas\u0131, be\u015fikte iken konu\u015fmas\u0131, Allah’\u0131n kutsal kitaplar\u0131n\u0131, Tevrat’\u0131, \u0130ncil’i ve Kur\u2019an’\u0131 bilmesi, \u00e7amurdan ku\u015f bi\u00e7iminde bir \u015fey yap\u0131p, nefesiyle canland\u0131r\u0131p u\u00e7urmas\u0131, do\u011fu\u015ftan k\u00f6r olan\u0131, alaca hastal\u0131\u011f\u0131n\u0131 iyile\u015ftirmesi, \u00f6l\u00fcy\u00fc diriltmesi, insanlar\u0131n yediklerini ve saklay\u0131p biriktirdiklerini haber vermesi, kendisinden sonra gelecek kutlu insan\u0131, Peygamberimiz Hz. Muhammed (SAV)’i “Ahmet” ismiyle haber vermesi say\u0131labilir.<\/strong><\/span><\/p>Hz. \u0130sa’n\u0131n g\u00f6sterdi\u011fi t\u00fcm bu mucizelere ve Allah’\u0131n vahyiyle yapt\u0131\u011f\u0131 tebli\u011fe ra\u011fmen kavminin b\u00fcy\u00fck bir b\u00f6l\u00fcm\u00fc ink\u00e2rlar\u0131n\u0131 s\u00fcrd\u00fcrm\u00fc\u015ft\u00fcr. Kur\u2019an’da \u00f6rnekleri verilmi\u015f di\u011fer kavimler gibi, o d\u00f6nemin ink\u00e2rc\u0131lar\u0131 da Hz. \u0130sa’n\u0131n yapt\u0131klar\u0131n\u0131n b\u00fcy\u00fcden ba\u015fka bir \u015fey olmad\u0131\u011f\u0131n\u0131 s\u00f6yleyerek, onu b\u00fcy\u00fcc\u00fcl\u00fckle itham etmi\u015flerdir:<\/strong><\/span><\/p>\u201cHani o vakit Meryem o\u011flu \u0130sa da: \u2018Ey \u0130srailo\u011fullar\u0131, kesinlikle ben, Allah’\u0131n size (g\u00f6nderdi\u011fi) bir el\u00e7iyim. Benden \u00f6nceki Tevrat’\u0131 tasdik edici ve benden sonra ismi ‘Ahmed’ olan bir el\u00e7inin de m\u00fcjdeleyicisiyim\u2019 demi\u015fti. Fakat O, onlara kesin belgelerle gelince: \u2018Bu, a\u00e7\u0131k\u00e7a bir b\u00fcy\u00fcd\u00fcr\u2019 demi\u015flerdi.\u201d<\/em><\/strong> (Saff Suresi: 6)<\/strong><\/span><\/p>Hz. \u0130sa’n\u0131n \u00e7a\u011fr\u0131s\u0131na cevap verenlerin say\u0131s\u0131 ba\u015flang\u0131\u00e7ta \u00e7ok az olmu\u015ftur. \u00c7\u00fcnk\u00fc bu \u00e7a\u011fr\u0131, hem ge\u00e7imlerini y\u0131llard\u0131r h\u00e2kim k\u0131ld\u0131klar\u0131 hurafe ve gelenekten sa\u011flayan rahip s\u0131n\u0131f\u0131n\u0131n, hem de Allah’\u0131n h\u00e2kimiyetini kabul etmeyen y\u00f6netici s\u0131n\u0131f\u0131n ayr\u0131cal\u0131klar\u0131n\u0131 ortadan kald\u0131r\u0131yordu. Onlar\u0131n uygulad\u0131klar\u0131 bask\u0131 ve tehdit, halk\u0131n korkmas\u0131na ve Hz. \u0130sa’dan uzakla\u015fmalar\u0131na yol a\u00e7\u0131yordu. Hz. \u0130sa’n\u0131n yapt\u0131\u011f\u0131 tebli\u011f yayg\u0131nla\u015fmaya, onu takip edenlerin say\u0131s\u0131 artmaya ba\u015flad\u0131\u011f\u0131nda, bu gruplar\u0131n haz\u0131rlad\u0131klar\u0131 sinsi tuzaklar ve Hz. \u0130sa’y\u0131 engellemek i\u00e7in yapt\u0131klar\u0131 planlar da artm\u0131\u015ft\u0131r. Bu gibi tuzaklarla tarih boyunca t\u00fcm peygamberler kar\u015f\u0131la\u015fm\u0131\u015flard\u0131r. Kur\u2019an’da m\u00fc\u015friklerin el\u00e7ilere kar\u015f\u0131 g\u00f6sterdikleri bu insanl\u0131k d\u0131\u015f\u0131 tutum \u015f\u00f6yle belirtilmi\u015ftir:<\/strong><\/span><\/p>\u201c…Demek size ne zaman bir el\u00e7i; nefsinizin ho\u015flanmayaca\u011f\u0131 bir \u015feyle gelse, b\u00fcy\u00fckl\u00fck taslayarak; bir k\u0131sm\u0131n\u0131z onu yalanlayacak, bir k\u0131sm\u0131n\u0131z da onu \u00f6ld\u00fcreceksiniz, \u00f6yle mi?\u201d<\/em><\/strong> (Bakara Suresi: 87)<\/strong><\/span><\/p>Toplum i\u00e7inde Hz. \u0130sa’y\u0131 dinleyip inananlar ile ink\u00e2r edenler ayr\u0131lmaya ba\u015flam\u0131\u015f, iki grup aras\u0131ndaki fark belirgin bir \u015fekilde ortaya \u00e7\u0131km\u0131\u015ft\u0131r. Bir tarafta ger\u00e7ek dini anlatan ve insanlar\u0131 tek bir Allah’a iman etmeye \u00e7a\u011f\u0131ran Allah’\u0131n el\u00e7isi, di\u011fer yanda ise hangi mucizeyi, hangi delili g\u00f6r\u00fcrse g\u00f6rs\u00fcn, inanmamaya karar vermi\u015f bir grup vard\u0131r. Hz. \u0130sa’n\u0131n kar\u015f\u0131s\u0131ndaki d\u00fc\u015fmanlar kendilerini a\u00e7\u0131k\u00e7a belli etmi\u015flerdir. Onu dinleyen, yan\u0131nda olan ki\u015filerden de sonradan onu ink\u00e2r edenler \u00e7\u0131km\u0131\u015f olmas\u0131 muhtemeldir. Nitekim Allah, “Sonra, i\u00e7lerinden birtak\u0131m f\u0131rkalar ihtilafa d\u00fc\u015ft\u00fc…”<\/em> (Zuhruf Suresi: 65) ayetiyle bu durumu bizlere haber vermektedir. Bu nedenle de Hz. \u0130sa; kavminin i\u00e7inde iman eden, ger\u00e7ekten g\u00fcvenebilece\u011fi ki\u015fileri belirlemi\u015ftir. Bu durum Kur\u2019an’da \u015fu \u015fekilde belirtilmi\u015ftir:<\/strong><\/span><\/p>\u201c(Hz.) \u0130sa onlardaki ink\u00e2r\u0131 (isyan ve itiraz\u0131) sezince dedi ki: \u2018(Sizden) Allah i\u00e7in bana yard\u0131m edecekler (samimi ve s\u00fcrekli destek verecekler) kimdir?\u2019 Havariler ise: \u2018Allah\u2019\u0131n yard\u0131mc\u0131lar\u0131 biziz. Biz Allah\u2019a inand\u0131k, (ey \u0130sa!) bizim ger\u00e7ekten M\u00fcsl\u00fcmanlar oldu\u011fumuza \u015fahit ol\u2019 demi\u015flerdi.\u201d<\/em><\/strong> (\u00c2l-i \u0130mr\u00e2n Suresi: 52)<\/strong><\/span><\/p>Kur\u2019an’da Hz. \u0130sa’y\u0131 \u00f6ld\u00fcrmek amac\u0131yla ink\u00e2r edenlerin bir tuzak kurduklar\u0131 haber verilir. Rivayetlere g\u00f6re Hz. \u0130sa’n\u0131n yan\u0131ndakilerden birisinin ihanet etmesini sa\u011flayan bir k\u0131s\u0131m ba\u011fnaz din adamlar\u0131, Allah’\u0131n el\u00e7isini tutuklay\u0131p Romal\u0131lara teslim etmek istemi\u015flerdir. Yine rivayetlere g\u00f6re \u00f6l\u00fcm cezas\u0131n\u0131 uygulama hakk\u0131 olmayan rahipler, Roma y\u00f6netimini k\u0131\u015fk\u0131rtmak i\u00e7in bir tuzak haz\u0131rlam\u0131\u015f ve Hz. \u0130sa’y\u0131 Romal\u0131 y\u00f6neticilere kar\u015f\u0131 olan bir ki\u015fi olarak tan\u0131tm\u0131\u015flard\u0131r. \u00c7\u00fcnk\u00fc Romal\u0131lar\u0131n bu konuda \u00e7ok hassas ve ac\u0131mas\u0131z olduklar\u0131n\u0131 bilmektedirler. Bu tuza\u011f\u0131n sonu ise Kur\u2019an’da \u015f\u00f6yle bildirilmi\u015ftir.<\/strong><\/span><\/p>\u201cOnlar (Yahudilerden inanmayanlar, Hz. \u0130sa\u2019y\u0131 \u00f6ld\u00fcrmek \u00fczere) bir d\u00fczen kurdular. Allah da (buna kar\u015f\u0131l\u0131k onlara) bir d\u00fczen kurdu (ve \u015feytani oyunlar\u0131n\u0131 bozdu). Allah, d\u00fczen kurucular\u0131n en hay\u0131rl\u0131s\u0131d\u0131r.\u201d<\/em><\/strong> (\u00c2l-i \u0130mr\u00e2n Suresi: 54)<\/strong><\/span><\/p>Ayetlerde de bildirildi\u011fi gibi, Hz. \u0130sa’y\u0131 \u00f6ld\u00fcrmek i\u00e7in harekete ge\u00e7ilmi\u015f, tuzak kurulmu\u015ftur. Ancak onlar Hz. \u0130sa’y\u0131 \u00f6ld\u00fcrmeyi ba\u015faramam\u0131\u015flar, Onun bir benzerini, Hz. \u0130sa zannederek \u00f6ld\u00fcrm\u00fc\u015flerdir. Allah, Hz. \u0130sa’y\u0131 Kendi kat\u0131na y\u00fckselterek, haz\u0131rlanan tuza\u011f\u0131 bo\u015fa \u00e7\u0131karm\u0131\u015ft\u0131r: <\/strong><\/span><\/p>\u201cVe (onlar yalan yere): \u2018Biz, Allah’\u0131n Resul\u00fc Meryem o\u011flu Mesih \u0130sa’y\u0131 ger\u00e7ekten \u00f6ld\u00fcrd\u00fck\u2019 demeleri nedeniyle de (Yahudilere b\u00f6yle bir ceza verilmi\u015ftir.) Oysa Onu kesinlikle \u00f6ld\u00fcrmediler ve Onu asmad\u0131lar. Ama onlara (Hz. \u0130sa’n\u0131n) benzeri g\u00f6sterildi. (Hz. \u0130sa’y\u0131 para kar\u015f\u0131l\u0131\u011f\u0131 gammazlayan ba\u015f havarisinin y\u00fcz \u015fekli Hz. \u0130sa’ya benzetildi ve \u00e7arm\u0131ha gerildi.) Ger\u00e7ekten Onun hakk\u0131nda anla\u015fmazl\u0131\u011fa d\u00fc\u015fenler, kesin bir \u015f\u00fcphe i\u00e7indedirler. Onlar\u0131n bo\u015f bir zanna uymaktan ba\u015fka buna ili\u015fkin hi\u00e7bir bilgileri yoktur. Kesin olan ger\u00e7ek \u015fudur ki Onu (Yahudiler Hz. \u0130sa’y\u0131) \u00f6ld\u00fcrememi\u015flerdir.\u201d<\/em><\/strong> (Nisa Suresi: 157)<\/strong><\/span><\/p>Ayn\u0131 ayetin devam\u0131nda Hz. \u0130sa’n\u0131n \u00f6l\u00fcm\u00fc \u015fu \u015fekilde bildirilmektedir:<\/strong><\/span><\/p>\u201cBilakis; Allah Onu Kendine y\u00fckseltti. Allah \u00dcst\u00fcn ve G\u00fc\u00e7l\u00fcd\u00fcr, H\u00fck\u00fcm ve Hikmet sahibidir.\u201d <\/em><\/strong>(Nisa Suresi: 158)<\/strong><\/span><\/p>Ayette bildirilen ger\u00e7ek a\u00e7\u0131kt\u0131r. Yahudilerin k\u0131\u015fk\u0131rtmalar\u0131yla Hz. \u0130sa’y\u0131 \u00f6ld\u00fcrmeye kalk\u0131\u015fan Romal\u0131lar, bunda ba\u015far\u0131l\u0131 olamam\u0131\u015flard\u0131r. Ayette ge\u00e7en “…Ama onlara (Onun) benzeri g\u00f6sterildi…”<\/em> ifadesi bu durumu a\u00e7\u0131k\u00e7a haber vermektedir.\u00a0 <\/strong><\/span><\/p>Allah insanlara Hz. \u0130sa’n\u0131n bir benzerini g\u00f6stermi\u015f ve Onu Kendi kat\u0131na y\u00fckseltmi\u015ftir. Ayr\u0131ca Rabbimiz, bu iddiada bulunanlar\u0131n ger\u00e7e\u011fe dair bir bilgileri olmad\u0131\u011f\u0131n\u0131 da bildirmektedir.<\/strong><\/span><\/p>Kur\u2019an’da Hz. \u0130sa’n\u0131n Allah Kat\u0131na Y\u00fckseli\u015fi<\/strong><\/span><\/p>Peygamberlerin \u00f6l\u00fcmlerinin aktar\u0131ld\u0131\u011f\u0131 k\u0131ssalarda ge\u00e7en kelimelerle, Hz. \u0130sa\u2019n\u0131n Allah kat\u0131na al\u0131n\u0131\u015f\u0131n\u0131n anlat\u0131ld\u0131\u011f\u0131 ayetlerin incelenmesi, Hz. \u0130sa\u2019n\u0131n durumuyla ilgili \u00f6nemli bir ger\u00e7e\u011fi ortaya \u00e7\u0131karmaktad\u0131r: Hz. \u0130sa hi\u00e7bir peygamber gibi vefat etmemi\u015f ya da ink\u00e2r edenler taraf\u0131ndan \u00f6ld\u00fcr\u00fclmemi\u015f, Rabbimiz Onu Kendi kat\u0131na y\u00fckseltmi\u015f durumdad\u0131r. Bu b\u00f6l\u00fcmde Hz. \u0130sa\u2019n\u0131n ve di\u011fer peygamberlerin \u00f6l\u00fcmlerini ifade eden kelimelerin Arap\u00e7a kar\u015f\u0131l\u0131klar\u0131n\u0131 ve Kur\u2019an ayetlerinde ne \u015fekilde kullan\u0131ld\u0131klar\u0131n\u0131 inceledi\u011fimizde, bu ger\u00e7ek ortaya \u00e7\u0131kmaktad\u0131r. <\/strong><\/span><\/p>Kur\u2019an\u2019da peygamberlerin \u00f6lmesi veya \u00f6ld\u00fcr\u00fclmesiyle ilgili olarak kullan\u0131lan kelimeler; “katele (\u00f6ld\u00fcrmek), mate (\u00f6lmek), haleke (helak olmak), salebe (asmak)” ya da birka\u00e7 \u00f6zel kelime olmaktad\u0131r. Oysa Hz. \u0130sa i\u00e7in, Kur\u2019an\u2019da \u00e7ok a\u00e7\u0131k bir ifadeyle, “Onu \u00f6ld\u00fcrmediler (ma katelehu) ve asmad\u0131lar (ma salebuhu)” ifadesi kullan\u0131larak hi\u00e7bir \u00f6ld\u00fcrme \u015fekliyle \u00f6ld\u00fcr\u00fclmedi\u011fi vurgulanmaktad\u0131r. Allah ayetlerde insanlara Hz. \u0130sa’n\u0131n bir benzerinin g\u00f6sterildi\u011fini ve Onun Kendi kat\u0131na y\u00fckseltildi\u011fini beyan buyurmaktad\u0131r. Bu ger\u00e7ek \u00c2l-i \u0130mr\u00e2n Suresi’nde \u015fu \u015fekilde duyurulmaktad\u0131r:<\/strong><\/span><\/p>\u201cHani Allah, buyurmu\u015ftu ki: \u2018Ey \u0130sa, do\u011frusu Ben senin (d\u00fcnya) hayat\u0131na (\u015fimdilik) son verece\u011fim, seni (insanlar\u0131n eri\u015femeyece\u011fi \u015fekilde onlardan uzakla\u015ft\u0131r\u0131p) Kendime y\u00fckseltece\u011fim, seni k\u00e2firlerin (ithamlar\u0131ndan) temizleyece\u011fim ve (yeniden yery\u00fcz\u00fcnde zuhur edip Deccalizm\u2019le m\u00fccadelende) sana uyanlar\u0131 (zafere eri\u015ftirece\u011fim ve) k\u0131yamete kadar ink\u00e2ra sapanlar\u0131n \u00fcst\u00fcne ge\u00e7irece\u011fim. Sonra d\u00f6n\u00fc\u015f\u00fcn\u00fcz yaln\u0131zca Banad\u0131r, hakk\u0131nda anla\u015fmazl\u0131\u011fa d\u00fc\u015ft\u00fc\u011f\u00fcn\u00fcz \u015feyde aran\u0131zda Ben h\u00fckmedip (yarg\u0131layaca\u011f\u0131m).\u2019 <\/em><\/strong>[Not: Ayetteki \u2018m\u00fcteveffike<\/em>\u2019 kelimesi, \u00f6ld\u00fcrmek de\u011fil, \u00c2l-i \u0130mr\u00e2n 153. ayetindeki \u2018mafatek\u00fcm<\/em>=sizden uzakla\u015ft\u0131rd\u0131\u011f\u0131m\u0131z\u2019 kelimesiyle ayn\u0131 anlamda kullan\u0131lm\u0131\u015ft\u0131r. Yani hadislerde de belirtti\u011fi gibi, Hz. \u0130sa (AS) sa\u011f olarak g\u00f6klere kald\u0131r\u0131lm\u0131\u015ft\u0131r ve ahir zamanda geri gelmesi Hakk’t\u0131r.]\u201d (\u00c2l-i \u0130mr\u00e2n Suresi: 55)<\/strong><\/span><\/p>Kur\u2019an’da \u00f6l\u00fcm anlam\u0131 i\u00e7eren kelimelerin ve \u00c2l-i \u0130mr\u00e2n Suresi’nde ge\u00e7en “vefat ettirme” kelimesinin kullan\u0131m \u015fekilleri \u015funlard\u0131r:<\/strong><\/span><\/p>1) Teveffa: Vefat Ettirme<\/strong><\/span><\/p>Ayette ge\u00e7en “vefat” kelimesinin kar\u015f\u0131l\u0131\u011f\u0131 T\u00fcrk\u00e7ede kullan\u0131lan \u00f6lme anlam\u0131ndan farkl\u0131 anlamlara gelmektedir. Ayetlerin Arap\u00e7a kar\u015f\u0131l\u0131klar\u0131n\u0131n incelenmesi, Hz. \u0130sa’n\u0131n bildi\u011fimiz manada \u00f6lmedi\u011fini a\u00e7\u0131k\u00e7a ortaya koyar. Maide Suresi’nin 117. ayetinde \u00f6l\u00fcm olay\u0131 \u015fu \u015fekilde aktar\u0131l\u0131r: <\/strong><\/span><\/p>“(Ya Rabbi!) “Ben onlara Senin bana emrettiklerinin d\u0131\u015f\u0131nda hi\u00e7bir \u015feyi s\u00f6ylemedim. (O da \u015fuydu:) ‘Benim de Rabbim, sizin de Rabbiniz olan Allah’a kulluk edin’ (dedim). Onlar\u0131n i\u00e7inde kald\u0131\u011f\u0131m s\u00fcrece, ben onlar\u0131n \u00fczerinde bir \u015fahit idim. Benim (d\u00fcnya) hayat\u0131ma son verdi\u011finde (kat\u0131na y\u00fckseltti\u011finde ise), \u00fczerlerindeki ragib-devaml\u0131 g\u00f6zetleyici Sendin. Sen her \u015feyin \u00fczerine \u015fahit (her an haz\u0131r ve n\u00e2z\u0131r) olans\u0131n.”<\/em><\/strong><\/span><\/p>Bu ayetlerde ge\u00e7en ve T\u00fcrk\u00e7e meallerde \u00f6ld\u00fcrme ya da vefat ettirme olarak \u00e7evrilen kelime Arap\u00e7ada “teveffa” k\u00f6k\u00fcnden t\u00fcremi\u015ftir ve bu kelime \u00f6l\u00fcm manas\u0131na de\u011fil, “can\u0131n al\u0131nmas\u0131 ve ruhun v\u00fccuttan ayr\u0131lmas\u0131”<\/em> manas\u0131na gelmektedir. \u0130nsan\u0131n can\u0131n\u0131n al\u0131nmas\u0131n\u0131n ise her zaman \u00f6l\u00fcm anlam\u0131na gelmedi\u011fini Allah Kur\u2019an’da bizlere bildirmektedir. \u00d6rne\u011fin “teveffa” kelimesinin ge\u00e7ti\u011fi bir ayette insan\u0131n \u00f6l\u00fcm\u00fcnden de\u011fil, uykudaki halinden bahsedilmektedir:<\/strong><\/span><\/p>\u201c(Ey insanlar!) Sizi geceleyin (bir nevi) \u00f6ld\u00fcr\u00fcp (uyutuveren) ve g\u00fcnd\u00fcz\u00fcn ‘g\u00fc\u00e7 yetirip etkilemekte (yap\u0131p kazanmakta) olduklar\u0131n\u0131z\u0131’ (her an) bilip duran, sonra ad\u0131 konulmu\u015f ecel doluncaya kadar onda (her sabah da) sizi diriltip (uyand\u0131ran) O’dur. Ard\u0131ndan ‘en son d\u00f6n\u00fc\u015f\u00fcn\u00fcz’ O’nad\u0131r. Sonra yapmakta olduklar\u0131n\u0131z\u0131 size O haber verecek (ve hesab\u0131n\u0131 soracakt\u0131r).\u201d<\/em><\/strong> (En\u2019am Suresi: 60)<\/strong><\/span><\/p>Bu ayette “vefat ettirme” olarak terc\u00fcme edilen kelime ile, \u00c2l-i \u0130mr\u00e2n Suresi’nin 55. ayetinde ge\u00e7en kelime ayn\u0131d\u0131r, yani her iki ayette de “teveffa” kelimesi ge\u00e7mektedir. \u0130nsan\u0131n, gece i\u00e7inde bulundu\u011fu durum \u00f6l\u00fcm olmad\u0131\u011f\u0131na g\u00f6re yukar\u0131daki ayette ge\u00e7en “teveffakum” kelimesinin \u00f6l\u00fcm\u00fc kastetmedi\u011fi, do\u011fru terc\u00fcmenin “geceleyin canlar\u0131n\u0131z\u0131 alan” \u015feklinde olmas\u0131 gerekti\u011fi a\u00e7\u0131kt\u0131r. A\u015fa\u011f\u0131daki ayette ise ayn\u0131 kelime \u015fu \u015fekilde ge\u00e7mektedir:<\/strong><\/span><\/p>\u201cAllah, (eceli gelenlerin) \u00f6lecekleri zaman canlar\u0131n\u0131 al\u0131r, \u00f6lmeyeni (hen\u00fcz eceli gelmeyeni) de uykusunda (ruhunu ge\u00e7ici olarak bedeninden ay\u0131r\u0131r.) B\u00f6ylece kendisi hakk\u0131nda \u00f6l\u00fcm karar\u0131 verilmi\u015f olan\u0131 tutar (ahirete g\u00f6nderir), di\u011ferlerini ise ad\u0131 konulmu\u015f bir vakte kadar sal\u0131verir…\u201d<\/em><\/strong> (Z\u00fcmer Suresi: 42)<\/strong><\/span><\/p>Bu ayetten de anla\u015f\u0131laca\u011f\u0131 gibi, Allah uyuyan insan\u0131n can\u0131n\u0131 almaktad\u0131r, yani ruhunu v\u00fccudundan ay\u0131rmaktad\u0131r, ama hakk\u0131nda \u00f6l\u00fcm karar\u0131 verilmemi\u015f olan\u0131 eceli gelinceye kadar tekrar sal\u0131vermektedir. Bu haliyle insan bildi\u011fimiz manada \u00f6lm\u00fc\u015f olmaz. Yaln\u0131zca ge\u00e7ici bir s\u00fcre i\u00e7in ruhu bedeninden ayr\u0131lm\u0131\u015f, farkl\u0131 bir boyuta girmi\u015f olur. Allah, uyanaca\u011f\u0131 zaman insan\u0131n ruhunu bedenine iade eder. Baz\u0131 tefsirlerde “teveffa” kelimesi \u015fu \u015fekilde a\u00e7\u0131klanm\u0131\u015ft\u0131r:<\/strong><\/span><\/p>\u201cTeveffi\u201dnin, uyku manas\u0131nda kullan\u0131ld\u0131\u011f\u0131n\u0131 s\u00f6yleyenlere g\u00f6re -ki \u00e7o\u011funluk bu g\u00f6r\u00fc\u015ftedir- ayetin takdiri “Seni uyutaca\u011f\u0131m” \u015feklindedir. Sonu\u00e7 olarak Hz. \u0130sa’n\u0131n uykudakine benzer bir duruma sokularak Allah kat\u0131na y\u00fckseltildi\u011fini, olay\u0131n bildi\u011fimiz \u00f6l\u00fcm olmad\u0131\u011f\u0131n\u0131, sadece bu boyuttan bir ayr\u0131l\u0131\u015f oldu\u011funu s\u00f6yleyebiliriz. (Do\u011frusunu en iyi Allah bilir.)<\/strong><\/span><\/p>2) Katele: \u00d6ld\u00fcrmek<\/strong><\/span><\/p>Kur\u2019an’da \u00f6l\u00fcm konusu anlat\u0131l\u0131rken genelde kullan\u0131lan kelime Arap\u00e7ada “\u00f6ld\u00fcrmek” anlam\u0131na gelen “katele” kelimesidir. M\u00fc\u2019min Suresi’nde “katele” kelimesi \u015fu \u015fekilde kullan\u0131lmaktad\u0131r:<\/strong><\/span><\/p>\u201cFiravun: \u2018B\u0131rak\u0131n beni, Musa’y\u0131 \u00f6ld\u00fcreyim (diye ele ge\u00e7ireyim) de o (gitsin) Rabbine yalvar\u0131p-yakar\u0131versin (bakal\u0131m kendisini kurtarabilecek mi?)\u2026\u2019\u201d<\/em><\/strong> (M\u00fc\u2019min Suresi: 26)<\/strong><\/span><\/p>Ayette ge\u00e7en “Musa’y\u0131 \u00f6ld\u00fcreyim” ifadesinin Arap\u00e7as\u0131 <\/strong>“aktul Musa”<\/em><\/strong> \u015feklindedir. Bu kelime katele fiilinden t\u00fcremi\u015ftir. Bir di\u011fer ayette ise ayn\u0131 kelime \u015fu \u015fekilde kullan\u0131lmaktad\u0131r:<\/strong><\/span><\/p>\u201c…Peygamberleri haks\u0131z yere \u00f6ld\u00fcrmelerindendi (yaktulune)…\u201d<\/em><\/strong> (Bakara Suresi: 61)<\/strong><\/span><\/p>Ayette ge\u00e7en “\u00f6ld\u00fcrmelerindendi” kelimesinin Arap\u00e7as\u0131 “yaktulune” \u015feklindedir ve yine ayn\u0131 \u015fekilde katele kelimesinden t\u00fcremi\u015ftir. Ve terc\u00fcmede de a\u00e7\u0131k\u00e7a ifade edildi\u011fi gibi “\u00f6ld\u00fcrmek” anlam\u0131na gelmektedir. <\/strong><\/span><\/p>3) Haleke: \u00d6lmek, hel\u00e2k edilmek<\/strong><\/span><\/p>Kur\u2019an’da \u00f6ld\u00fcrme fiili i\u00e7in kullan\u0131lan bir di\u011fer kelime ise “haleke” fiilidir. Haleke kelimesi ayetlerde “helak olmak, \u00f6lmek” anlamlar\u0131nda kullan\u0131lmaktad\u0131r. \u00d6rne\u011fin M\u00fc\u2019min Suresi’nin 34. ayetinde \u015fu \u015fekilde ge\u00e7mektedir:<\/strong><\/span><\/p>
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