\u00a0<\/p>\n
\u00d6zel m\u00fclkiyeti ve \u00f6zg\u00fcr giri\u015fimi yasaklayan, devlet i\u00e7in fertleri feda edip insani yetenekleri k\u0131s\u0131rla\u015ft\u0131ran, temel hak ve h\u00fcrriyetleri k\u0131s\u0131tlayan, ahlak ve maneviyat\u0131 yozla\u015ft\u0131ran kom\u00fcnist sistem, hen\u00fcz bir insan \u00f6mr\u00fcn\u00fc bile doldurmadan \u00e7\u00fcr\u00fcd\u00fc ve Sovyetler Birli\u011fi \u00e7\u00f6kt\u00fc.<\/span><\/b><\/p>\n Ard\u0131ndan, faiz ve f\u0131rsat\u00e7\u0131l\u0131k yoluyla s\u00f6m\u00fcr\u00fc sermayesini tekelle\u015ftiren; devletin dizginlerini ele ge\u00e7irip fertleri demokrat robotlar haline getiren; k\u00fcreselle\u015fme palavras\u0131yla insanl\u0131\u011f\u0131 k\u00f6lele\u015ftiren ve bu zul\u00fcm saltanat\u0131n\u0131 s\u00fcrd\u00fcrmek i\u00e7in sava\u015f, i\u015fgal, anar\u015fi, uyu\u015fturucu, fuhu\u015f, mafya gibi her t\u00fcrl\u00fc ahlaks\u0131zl\u0131\u011f\u0131 ve zorbal\u0131\u011f\u0131 m\u00fcbah g\u00f6ren kapitalist sistem de sonunda iflas edip \u00e7\u00f6z\u00fcld\u00fc.<\/span><\/b><\/p>\n Kom\u00fcnizmin, faizi kald\u0131rmas\u0131 ve sosyal adaleti savunmas\u0131 do\u011fru, ama h\u00fcr te\u015febb\u00fcs\u00fc ve m\u00fclkiyet hakk\u0131n\u0131 yasaklamas\u0131 ve h\u00fcrriyetleri k\u0131s\u0131tlamas\u0131 yanl\u0131\u015ft\u0131.<\/span><\/b><\/p>\n Kapitalizmin; \u00f6zg\u00fcr giri\u015fimi ve \u00f6zel m\u00fclkiyeti serbest b\u0131rakmas\u0131 do\u011fru, ama faizcilik ve tekelcilikle s\u00f6m\u00fcr\u00fc \u00e7ark\u0131n\u0131 kurmas\u0131 yanl\u0131\u015ft\u0131. <\/span><\/b><\/p>\n \u0130nsan ve toplum f\u0131trat\u0131na, do\u011fal ve sosyal yasalara ayk\u0131r\u0131 olan bu yanl\u0131\u015flar y\u00fcz\u00fcnden, her ikisi de zul\u00fcm yapm\u0131\u015ft\u0131 ve y\u0131k\u0131lm\u0131\u015ft\u0131.<\/span><\/b><\/p>\n \u015eimdi kom\u00fcnizmin ve kapitalizmin yararl\u0131 y\u00f6nlerini \u00f6z\u00fcnde bar\u0131nd\u0131ran, ama zararl\u0131 y\u00f6nlerini b\u0131rakan;<\/span><\/b><\/p>\n <\/span><\/b>1-\u00a0 <\/span><\/span><\/b>Akl\u0131selimin<\/span><\/b><\/p>\n <\/span><\/b>2-\u00a0 <\/span><\/span><\/b>M\u00fcspet bilimin<\/span><\/b><\/p>\n <\/span><\/b>3-\u00a0 <\/span><\/span><\/b>Vicdani kanaat ve tatminin<\/span><\/b><\/p>\n <\/span><\/b>4-\u00a0 <\/span><\/span><\/b>Tarihi birikim ve tecr\u00fcbelerin<\/span><\/b><\/p>\n <\/span><\/b>5-\u00a0 <\/span><\/span><\/b>\u0130lahi dinin prensiplerinin<\/span><\/b><\/p>\n Ortakla\u015fa \u201cdo\u011fru\u201d bulduklar\u0131n\u0131 esas al\u0131p, \u201cyanl\u0131\u015f\u201d bulduklar\u0131ndan sak\u0131n\u0131larak haz\u0131rlanan bir AD\u0130L D\u00dcZEN\u2019e ihtiya\u00e7 vard\u0131r ve ka\u00e7\u0131n\u0131lmazd\u0131r.<\/span><\/b><\/p>\n Biz bu nedenle, Adil D\u00fczen\u2019in temel esaslar\u0131n\u0131 yaz\u0131p tart\u0131\u015fmaya a\u00e7maya, ilim ve fikir erbab\u0131n\u0131n tenkit ve tekliflerini almaya \u00e7al\u0131\u015faca\u011f\u0131z.<\/span><\/p>\n <\/span>Adil D\u00fczen\u2019in<\/span><\/p>\n <\/span>1-\u00a0 <\/span><\/span><\/b>Ekonomik prensip ve projelerini<\/span><\/p>\n <\/span>2-\u00a0 <\/span><\/span><\/b>Siyasi ve idari yap\u0131lanma bi\u00e7imini<\/span><\/p>\n <\/span>3-\u00a0 <\/span><\/span><\/b>\u0130lim ve e\u011fitim sistemini<\/span><\/p>\n <\/span>4-\u00a0 <\/span><\/span><\/b>Ahlaki-Dini kurum ve kriterlerini,<\/span><\/p>\n <\/span>Okurlar\u0131m\u0131z\u0131n ilgi ve bilgisine sunaca\u011f\u0131z. Adil D\u00fczen\u2019in, \u00f6yle hayali ve hamasi sloganlar olmay\u0131p, tamamen ilmi ve ger\u00e7ek\u00e7i, orijinal ve milli bir program oldu\u011funu ortaya koyaca\u011f\u0131z.<\/span><\/p>\n EKONOM\u0130K AD\u0130L D\u00dcZEN<\/span><\/b><\/p>\n Adil Ekonomik d\u00fczenin temel esaslar\u0131 \u015funlard\u0131r:<\/span><\/b><\/p>\n Adil Ekonomide; <\/span><\/p>\n A – DEVLET:<\/span><\/b><\/p>\n 1-<\/span><\/b> Makro planda ve \u00fclke \u00e7ap\u0131nda genel kalk\u0131nma planlar\u0131 haz\u0131rlayan,<\/span><\/p>\n 2-<\/span><\/b> \u00dclke ihtiya\u00e7lar\u0131na ve d\u00fcnya standartlar\u0131na uygun ve verimli yat\u0131r\u0131m projeleri ortaya koyan,<\/span><\/p>\n 3-<\/span><\/b> Destek, y\u00f6nlendirme, te\u015fvik ve altyap\u0131 hizmetleri yapan,<\/span><\/p>\n Ortak konsens\u00fcsle olu\u015fmu\u015f (Anayasal) Milli kurum ve kurallara dayal\u0131; Laik, demokratik ve sosyal bir hukuk yap\u0131lanmas\u0131d\u0131r.<\/span><\/b><\/p>\n B – PARA:<\/span><\/b><\/p>\n 1-<\/span><\/b> Faizin her t\u00fcrl\u00fcs\u00fc kald\u0131r\u0131lm\u0131\u015ft\u0131r.<\/span><\/p>\n 2-<\/span><\/b> Para, \u00fcretilen mal kar\u015f\u0131l\u0131\u011f\u0131d\u0131r.<\/span><\/p>\n 3-<\/span><\/b> Kar\u015f\u0131l\u0131ks\u0131z para bas\u0131lmayacakt\u0131r.\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/p>\n 4-<\/span><\/b> Para:<\/span><\/p>\n <\/span>\u00a0 \u00a0a.<\/strong> Ya arsa ve tarlan\u0131n<\/span><\/p>\n \u00a0 \u00a0b.\u00a0<\/strong><\/span>Ya tesis ve fabrikan\u0131n<\/span><\/p>\n <\/span>\u00a0 \u00a0c.<\/strong> Ya \u00fcretilen standart bir mal\u0131n<\/span><\/p>\n \u00a0 \u00a0d.\u00a0<\/strong><\/span>Ya da alt\u0131n ve d\u00f6viz kar\u015f\u0131l\u0131\u011f\u0131 olacakt\u0131r.<\/span><\/p>\n 5-<\/span><\/b> \u0130stenildi\u011fi anda mal paraya, para mala \u00e7evrilebilir durumdad\u0131r.<\/span><\/p>\n 6-<\/span><\/b> Ekonomik ve ticari hizmet ve giri\u015fimlerde herkese adil muamele yap\u0131lacak ve tam bir f\u0131rsat e\u015fitli\u011fi sa\u011flanacakt\u0131r.<\/span><\/p>\n 7-<\/span><\/b> Fiyatlar arz ve talebe dayal\u0131 kriterlere g\u00f6re, serbest piyasa ekonomisi i\u00e7inde tabii olarak ayarlanacakt\u0131r.<\/span><\/p>\n G\u00f6r\u00fcld\u00fc\u011f\u00fc gibi Adil D\u00fczen’de para; sadece \u00fcretilen bir mal\u0131n “de\u011feri”<\/b>dir ve de\u011fi\u015fim (al\u0131\u015fveri\u015f) i\u00e7in gereklidir. Kalk\u0131nma i\u00e7in \u00f6nce para laz\u0131m de\u011fildir. \u00d6rne\u011fin bir ekmek \u00fcretmek i\u00e7in “bu\u011fday, un, su, tuz, maya, odun<\/b> (pi\u015firici) ve insan eme\u011fi<\/b>” yeterlidir. Para ise; ancak ekmek \u00fcretildikten sonra, onu \u00fcretenlere “\u00fcretti\u011fi kadar t\u00fcketme hakk\u0131 tan\u0131yan”<\/b> bir devlet belgesidir.<\/span><\/p>\n Baz\u0131 insanlar\u0131n “iyi g\u00fczel amma, bu Adil D\u00fczen projelerini uygulayacak paray\u0131 nereden bulacaks\u0131n\u0131z?”<\/b> sorusu, do\u011fal ekonomiyi bilmemelerindendir.<\/span><\/p>\n Bak\u0131n\u0131z 2. d\u00fcnya harbi sonunda Almanya’da bir \u00e7orap, y\u00fczlerce marka al\u0131nacak \u015fekilde paran\u0131n de\u011feri d\u00fc\u015fmeye ba\u015flad\u0131. Almanya, elindeki bu k\u00e2\u011f\u0131t par\u00e7alar\u0131yla kalk\u0131nmad\u0131. Yeralt\u0131 ve yer \u00fcst\u00fc kaynaklar\u0131n\u0131 kullanarak, kalifiye ve kaliteli insan g\u00fcc\u00fcn\u00fc devreye sokarak, \u00e7al\u0131\u015fma ve \u00fcretme \u015fartlar\u0131n\u0131 haz\u0131rlayarak ancak, yeniden ekonomisini d\u00fczeltmeyi ba\u015farm\u0131\u015ft\u0131r.<\/span><\/p>\n Siyonist ve kapitalist s\u00f6m\u00fcr\u00fc sistemlerinde ise: “Kalk\u0131nma i\u00e7in \u00f6nce sermaye (para) laz\u0131md\u0131r”<\/b> \u015fart\u0131 ko\u015fulmaktad\u0131r. \u00c7\u00fcnk\u00fc “Para”<\/b>y\u0131 Siyonist sermayedarlar bas\u0131yor ve bu k\u00e2\u011f\u0131tlar\u0131 bankada bloke ederek bunlar\u0131 “faizli kredi”<\/b> olarak giri\u015fimcilere da\u011f\u0131t\u0131yor ve b\u00f6ylece insanl\u0131\u011f\u0131n al\u0131n terini ve eme\u011fini s\u00f6m\u00fcr\u00fcyor. Bug\u00fcn “Dolar”<\/b> diye Siyonist merkezlerin bast\u0131rd\u0131\u011f\u0131 trilyonlarca liral\u0131k kar\u015f\u0131l\u0131ks\u0131z paran\u0131n (daha do\u011frusu ye\u015fil boyal\u0131 k\u00e2\u011f\u0131tlar\u0131n) insanl\u0131\u011f\u0131n kan\u0131n\u0131 nas\u0131l emdi\u011fini herkes biliyor.<\/span><\/p>\n \u00d6nce “SA\u011eLAM PARA”<\/b> kavram\u0131n\u0131 a\u00e7\u0131klayal\u0131m; Bilindi\u011fi gibi canl\u0131 varl\u0131klar \u00e7al\u0131\u015farak ya\u015fam\u0131n\u0131 s\u00fcrd\u00fcr\u00fcrler. Bu \u00e7al\u0131\u015fma bir “\u00fcretim”<\/b>, ya\u015famak i\u00e7in harcanan \u015feyler ise bir “t\u00fcketim”<\/b> olay\u0131d\u0131r. Bir anlamda, canl\u0131lar kendi varl\u0131klar\u0131n\u0131 kendi gayretleri ile s\u00fcrd\u00fcrmek zorundad\u0131r.<\/span><\/p>\n Ar\u0131lar ve kar\u0131ncalar \u00f6rne\u011fi, pek \u00e7ok canl\u0131 t\u00fcrleri gibi insanlar da tek ba\u015f\u0131na de\u011fil, “Topluluk”<\/b> halinde ya\u015famak durumundad\u0131r. Topluluk halinde, devaml\u0131 ve d\u00fczenli olarak ya\u015fayabilmek i\u00e7in de, O toplulukta \u00fcretilen “Toplam mal\u0131n”<\/b>, birlikte t\u00fcketilen toplam maldan fazla olmas\u0131 laz\u0131md\u0131r. Yok, e\u011fer “t\u00fcketilen mal”<\/b> toplam\u0131, “\u00fcretilen mal”<\/b> toplam\u0131ndan daha fazla olursa, O zaman “\u00fcretilmeyen bir mal\u0131n t\u00fcketilmesi”<\/b> gibi bir durum ortaya \u00e7\u0131kar ki, bu dengesizlik, sosyal ve ekonomik t\u0131kan\u0131\u015fa ve t\u00fckeni\u015fe yol a\u00e7acakt\u0131r.<\/span><\/p>\n Asl\u0131nda, bir \u00fclkede, herkes \u00fcretti\u011fi kadar t\u00fcketirse, “topluca \u00fcretilen, topluca t\u00fcketilene e\u015fit”<\/b> olaca\u011f\u0131ndan, \u201ctabii bir denge\u201d kurulmu\u015f olacakt\u0131r.<\/span><\/p>\n Ancak bu dengenin s\u00fcrekli olabilmesi i\u00e7in, O toplumda “biriktirilmi\u015f fazla mal\u0131n” bulunmas\u0131 da \u015fartt\u0131r. \u00c7\u00fcnk\u00fc k\u0131tl\u0131k, sava\u015f, deprem ve yang\u0131n gibi felaketlerde, bu \u201cdepolanm\u0131\u015f fazla mal\u0131n t\u00fcketilmesi\u201d ile ancak denge sa\u011flan\u0131p korunacakt\u0131r. Ayr\u0131ca \u00e7ocuk, hasta, ihtiyar, sakat, memuriyet ve hizmet sekt\u00f6r\u00fcnde \u00e7al\u0131\u015fanlar gibi, devaml\u0131 t\u00fcketici durumunda olan kimselerin a\u00e7t\u0131\u011f\u0131 bo\u015flu\u011fu doldurmak i\u00e7in de yine fazla” \u00fcretime ihtiya\u00e7 vard\u0131r. Demek ki toplumda ekonomik dengenin kurulmas\u0131 ve korunmas\u0131 i\u00e7in “\u00fcretim toplam\u0131n\u0131n, t\u00fcketim toplam\u0131ndan mutlaka fazla olmas\u0131”<\/b> laz\u0131md\u0131r. Kar\u0131ncalar ve ar\u0131lar gibi toplu ya\u015fayan hayvanlar \u00e2leminde durum genellikle b\u00f6yledir. Yap\u0131lan g\u00f6zlem ve incelemeler sonucu, mesela ar\u0131lar\u0131n kendi ihtiya\u00e7lar\u0131ndan \u00e7ok daha fazla bal \u00fcrettikleri saptanm\u0131\u015f, hatta kovanda bal azal\u0131nca, ar\u0131lar\u0131n i\u015ftah\u0131 ve yemek arzular\u0131n\u0131n kesildi\u011fi, a\u00e7l\u0131ktan \u00f6lseler bile geride birikmi\u015f bal b\u0131rakt\u0131klar\u0131 saptanm\u0131\u015ft\u0131r.<\/span><\/p>\n \u0130lahi f\u0131trat ve tabiat d\u00fczeni gere\u011fi canl\u0131 varl\u0131klar, hem \u00e7al\u0131\u015f\u0131p \u00fcretmekten, hem de ya\u015famaktan (harcay\u0131p t\u00fcketmekten) ho\u015flan\u0131rlar. Ancak dengenin korunmas\u0131 i\u00e7in, “\u00e7al\u0131\u015fma arzusunun, ya\u015fama arzusundan daha fazla olmas\u0131”<\/b> gerekti\u011fini yukar\u0131da belirtmi\u015ftik. \u0130\u015fte hayvanlarda durum b\u00f6yledir. Yani kar\u0131nca ve ar\u0131lar gibi hayvan cemiyetlerinde \u00e7al\u0131\u015fma ve \u00fcretme gayesi ve gayreti, ya\u015fama ve t\u00fcketme iste\u011finden fazlad\u0131r.<\/span><\/p>\n Ama insanlarda durum bunun tersinedir. \u0130nsano\u011flu, ya\u015fama ve t\u00fcketme zevki, \u00e7al\u0131\u015fma ve \u00fcretme iste\u011finden fazla olan bir varl\u0131kt\u0131r. Yani insanlar, emek vermeden ve zahmet \u00e7ekmeden, rahat yoldan ge\u00e7inmeyi, \u00fcretmek i\u00e7in s\u0131k\u0131nt\u0131 \u00e7ekmeye ve sorumluluk y\u00fcklenme\u011fe tercih etmeye yatk\u0131nd\u0131r. \u0130nsandaki bu a\u015f\u0131r\u0131 t\u00fcketim ve rahat ya\u015fama e\u011filimi, biraz da insan\u0131n sadece bir topluluk \u00fcyesi olarak de\u011fil, ayn\u0131 zamanda \u201ctek ba\u015f\u0131na ya\u015fayabilecek \u00f6zellik ve yeteneklerle yarat\u0131lm\u0131\u015f olmas\u0131ndan\u201d da kaynaklan\u0131r.<\/span><\/p>\n Yani insan; bir taraftan toplu d\u00fczenin bir par\u00e7as\u0131d\u0131r ve toplumun b\u00fct\u00fcn nimetlerinden yararlanabilmektedir. Ama di\u011fer taraftan da, her fert ayr\u0131 bir varl\u0131kt\u0131r ve topluluk d\u0131\u015f\u0131nda kendi ba\u015f\u0131na ya\u015fayabilme imk\u00e2nlar\u0131na sahiptir. Belki bu \u00f6zellik, bir bak\u0131ma insan\u0131n kendi onurunu ve \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fc koruyabilmesi ve topluluk i\u00e7inde erime ve ki\u015fili\u011fini yitirme durumundan kurtulabilmesi bak\u0131m\u0131ndan da \u00f6nemli ve gereklidir.<\/span><\/p>\n Bu nedenle insanlar sadece “tam bir toplu d\u00fczen”<\/b>de ya\u015fayabilecek \u00f6zelliklerle yarat\u0131lmam\u0131\u015f, bunun yan\u0131nda; tek tek ya\u015fayan canl\u0131lar\u0131n da yararl\u0131 y\u00f6nlerini alm\u0131\u015f oldu\u011fu i\u00e7in, toplu ya\u015fayan hayvanlar\u0131nkine benzer, “birlikte \u00fcretim; birlikte t\u00fcketim, her \u015fey ortak”<\/b> hayaline dayanan ve ki\u015filerin ferdi h\u00fcrriyet ve haysiyetini \u00f6ld\u00fcren “Kom\u00fcnizm d\u00fczeni”<\/b> insanlar aras\u0131nda kurulamaz, kurulsa da uygulanamaz. Zaten insan f\u0131trat\u0131na uygun olmad\u0131\u011f\u0131 i\u00e7in daha bir insan \u00f6mr\u00fcn\u00fc bile doldurmadan Kom\u00fcnizm iflas etmi\u015f ve \u00e7\u00f6km\u00fc\u015ft\u00fcr.<\/span><\/p>\n E\u011fer insanlardaki “\u00e7al\u0131\u015fma ve \u00fcretme arzusu, ya\u015fama ve t\u00fcketme arzusundan fazla”<\/b> olsayd\u0131, Marks’\u0131n kominizim hayali belki ger\u00e7ekle\u015febilirdi. Ancak \u0130lahi kudret ve hikmetin insan\u0131 b\u00f6ylesine “ya\u015famaya ve t\u00fcketmeye istekli, \u00e7al\u0131\u015f\u0131p \u00fcretmeye kar\u015f\u0131 ise tembel”<\/b> yaratm\u0131\u015f olmas\u0131; hem imtihan s\u0131rr\u0131na uygunlu\u011fu, hem de insanlar aras\u0131ndaki “yar\u0131\u015fma D\u00fczeni”<\/b>ni ger\u00e7ekle\u015ftirmesi bak\u0131m\u0131ndan gereklidir. Bu yar\u0131\u015fma iste\u011fi ve \u00f6zelli\u011fi, maddi ve manev\u00ee y\u00f6nden devaml\u0131 ilerlemeyi ve yenile\u015fmeyi sa\u011flayacak, yeni karakter ve kabiliyetler ortaya \u00e7\u0131kacak ve herkes \u00e7al\u0131\u015ft\u0131\u011f\u0131n\u0131n ve hak etti\u011finin kar\u015f\u0131l\u0131\u011f\u0131n\u0131 alacakt\u0131r.<\/span><\/p>\n \u0130nsanlardaki “\u00e7al\u0131\u015fmadan kazanma, \u00fcretmeden t\u00fcketme ve yorulmadan ya\u015fama”<\/b> arzu ve iste\u011fini, zararl\u0131 halden yararl\u0131 hale \u00e7evirmek i\u00e7in; AD\u0130L B\u0130R D\u00dcZEN ve D\u0130S\u0130PL\u0130N<\/b>\u2019e ihtiya\u00e7 vard\u0131r. \u0130\u015fte Adil D\u00fczendeki “m\u00fclkiyet sistemi”<\/b> bunu ger\u00e7ekle\u015ftirmi\u015ftir. Bu sistem “Herkesin ancak \u00fcretti\u011fi kadar t\u00fcketmesi”<\/b> esas\u0131na dayan\u0131r. Buna g\u00f6re her fert helal ve me\u015fru yoldan, g\u00fcc\u00fc ve akl\u0131 yetti\u011fi kadar \u00e7al\u0131\u015f\u0131p kazanmak, yani \u201c\u00fcretmek ve \u00e7al\u0131\u015f\u0131p \u00fcretti\u011fi kadar da t\u00fcketmek\u201d hakk\u0131na sahip olacakt\u0131r. \u00d6yle ise kim daha iyi ya\u015famak ve daha \u00e7ok t\u00fcketmek istiyorsa, o halde daha \u00e7ok yorulmak ve daha fazla \u00fcretmek zorundad\u0131r. Hi\u00e7 kimseye “\u00fcretmeden t\u00fcketme”<\/b> veya “\u00fcretti\u011finden daha fazla t\u00fcketme”<\/b> hakk\u0131 ve f\u0131rsat\u0131 verilmeyecektir. Bu sistemi; d\u00fczenlemek, denetlemek ve disiplinize etmek ise Adil Devletin g\u00f6revidir.<\/span><\/p>\n Toplumdaki her bireyin ne kadar \u00fcretti\u011fini belgeleyen ve \u00e7al\u0131\u015f\u0131p kazanarak topluma teslim etti\u011fi mal\u0131n miktar\u0131n\u0131 g\u00f6steren bir “senete” ihtiya\u00e7 vard\u0131r ki, buna da PARA denir. Yani para; insanlara, \u00fcretti\u011fi kadar t\u00fcketme hakk\u0131 ve imk\u00e2n\u0131 sa\u011flayan ge\u00e7erli ve resmi bir belgedir.<\/span><\/b><\/p>\n Toplumda bu ekonomik dengenin ve Adil d\u00fczenin korunmas\u0131 i\u00e7in “herkesin \u00fcretti\u011fi kadar t\u00fcketmesi” esas\u0131 yan\u0131nda bir kurala daha ihtiya\u00e7 vard\u0131r. O da; “\u00d6nce \u00fcretme, sonra t\u00fcketme” esas\u0131d\u0131r. \u00c7\u00fcnk\u00fc; \u00d6nce t\u00fcketip sonra \u00fcretme durumunda “bor\u00e7lu ya\u015fama” d\u00fczeni ortaya \u00e7\u0131kar ki, bu durum toplumun dengesini bozacakt\u0131r. \u00d6zellikle FA\u0130Z, bor\u00e7lu ya\u015fama d\u00fczenini do\u011furmaktad\u0131r. Faizle kredi alan ki\u015fi, hen\u00fcz \u00fcretmedi\u011fi bir mal\u0131 t\u00fcketmeye ba\u015flam\u0131\u015f say\u0131l\u0131r. Bu durum ekonomide do\u011fal dengeyi bozacakt\u0131r. Faiz ve bor\u00e7lu ya\u015fama d\u00fczeniyle bir \u00fclke; \u00f6nce kendi milli servetini t\u00fcketip harcayacak, sonra da mecburen d\u0131\u015f \u00fclkelere bor\u00e7lanmaya ba\u015flayacak ve sonunda \u00e7\u00f6z\u00fcl\u00fcp \u00e7\u00f6kmek ka\u00e7\u0131n\u0131lmaz olacakt\u0131r.<\/span><\/b><\/p>\n Faiz ise, insanlara “\u00fcretmeden t\u00fcketme hakk\u0131” vermektir. Daha do\u011frusu \u00e7al\u0131\u015f\u0131p \u00fcretenlerin hakk\u0131n\u0131, \u00e7e\u015fitli hilelerle al\u0131p ba\u015fkalar\u0131na pe\u015fke\u015f \u00e7ekmektir. \u00d6rne\u011fin; Bankaya bir milyon koyup y\u0131lsonunda bir bu\u00e7uk milyon alan ki\u015fi, fazladan ald\u0131\u011f\u0131 bu yar\u0131m milyonu hak edecek hi\u00e7bir \u00fcretimde bulunmam\u0131\u015ft\u0131r. Faiz olarak al\u0131nan bu yar\u0131m milyon lira, ya \u00e7al\u0131\u015farak \u00fcretenlerin hakk\u0131ndan kesilerek kendisine \u00f6denecektir ki, bu a\u00e7\u0131k\u00e7a bir zul\u00fcm ve haks\u0131zl\u0131kt\u0131r. Veya kar\u015f\u0131l\u0131ks\u0131z para bas\u0131larak kendisine verilecektir ki, bu da paran\u0131n de\u011ferini ve al\u0131m g\u00fcc\u00fcn\u00fc d\u00fc\u015f\u00fcrece\u011fi, enflasyon ve pahal\u0131l\u0131\u011f\u0131 k\u00f6r\u00fckleyece\u011finden yine haram ve haks\u0131zl\u0131kt\u0131r.<\/span><\/b><\/p>\n Adil ekonomideki herkesin ne kadar mal ve hizmet \u00fcretti\u011fini ve bunun kar\u015f\u0131l\u0131\u011f\u0131nda ne kadar t\u00fcketmeyi hak etti\u011fini g\u00f6steren bir senet durumundaki “sa\u011flam para” adalet ve saadetin anahtar\u0131d\u0131r.<\/span><\/b><\/p>\n Sa\u011flam Paran\u0131n:<\/span><\/b><\/p>\n 1- \u00dcretmeden t\u00fcketme hakk\u0131 verilmesi demek olan FA\u0130Z uygulamas\u0131,<\/b><\/span><\/p>\n 2- Servetten ve \u00fcretimden de\u011fil, gelirden ve \u00fccretten al\u0131nan DENGES\u0130Z VERG\u0130 haks\u0131zl\u0131\u011f\u0131<\/b>,<\/span><\/p>\n 3- Milli para de\u011ferini yabanc\u0131 paralar kar\u015f\u0131s\u0131nda devaml\u0131 d\u00fc\u015f\u00fcren, KAMB\u0130YO \u00e7arp\u0131kl\u0131\u011f\u0131,<\/b><\/span><\/p>\n 4- Kar\u015f\u0131l\u0131ks\u0131z para basan DARPHANE anlay\u0131\u015f\u0131<\/b>,<\/span><\/p>\n 5- Halktan ucuza toplad\u0131\u011f\u0131 mevduatlar\u0131 zenginlere pompalayan BOZUK BANKA<\/b> ve KRED\u0130 yanl\u0131\u015fl\u0131\u011f\u0131 <\/b>gibi be\u015f ekonomik mikrobu \u00f6z\u00fcnde ta\u015f\u0131yan Kapitalist k\u00f6le d\u00fczenlerindeki, k\u00e2\u011f\u0131t banknottan, bir di\u011fer tabirle, durdu\u011fu yerde eriyen “buz paradan”<\/b> ve di\u011fer Senet \u00e7e\u015fitlerinden \u00fcst\u00fcn farklar\u0131 \u015funlard\u0131r:<\/span><\/p>\n a. Sa\u011flam para, asla de\u011ferini kaybetmeyen bir parad\u0131r. \u00c7\u00fcnk\u00fc para hak \u00f6l\u00e7\u00fcs\u00fcd\u00fcr. Paran\u0131n de\u011ferini d\u00fc\u015f\u00fcrmek, helalinden kazan\u0131lm\u0131\u015f haklara tecav\u00fczd\u00fcr. Eme\u011fe ve al\u0131n terine sayg\u0131s\u0131zl\u0131kt\u0131r. Bir nevi h\u0131rs\u0131zl\u0131k ve kalpazanl\u0131kt\u0131r.<\/span><\/p>\n b. Bu senedin (sa\u011flam paran\u0131n) \u00fczerinde, kar\u015f\u0131l\u0131\u011f\u0131nda hangi t\u00fcr mal\u0131n al\u0131naca\u011f\u0131 yaz\u0131lmam\u0131\u015ft\u0131r. Sadece al\u0131m g\u00fcc\u00fc miktar\u0131 yaz\u0131lan bu senetle, ki\u015fi istedi\u011fi mal\u0131 alabilecek durumdad\u0131r.<\/span><\/p>\n Yani para ayn\u0131 zamanda ortak bir de\u011fer \u00f6l\u00e7\u00fcs\u00fcd\u00fcr. Asl\u0131nda para, hem ki\u015filerin\u00a0<\/span>\u201c\u00fcretti\u011fine kar\u015f\u0131l\u0131k t\u00fcketme hakk\u0131n\u0131 belgeleyen bir senet\u201d<\/b>\u00a0olmakla beraber, hem de mallar\u0131 biri biriyle kar\u015f\u0131la\u015ft\u0131r\u0131p \u00f6l\u00e7ebilen ortak bir ara\u00e7 konumundad\u0131r.<\/span><\/span><\/p>\n <\/span>c. Paran\u0131n di\u011fer senetlerden bir fark\u0131 da, kar\u015f\u0131l\u0131\u011f\u0131n\u0131n her \u00e7e\u015fit ma\u011fazadan ve istenilen cins maldan tahsil edilebilme olana\u011f\u0131d\u0131r.<\/span><\/p>\n <\/span>d. Paran\u0131n di\u011fer bir \u00f6zelli\u011fi de \u00fczerinde \u00f6deme tarihinin bulunmamas\u0131, her zaman ve her yerde devaml\u0131 ge\u00e7erli say\u0131lmal\u0131d\u0131r.<\/span><\/p>\n <\/span>e. Paran\u0131n di\u011fer senetlerden bir fark\u0131 da, bu senedin bir kere \u00f6denmekle bitmemesi, kar\u015f\u0131l\u0131\u011f\u0131 \u00f6dendikten sonra da yine “senet ve k\u0131ymet” <\/b>olarak kalmas\u0131 ve fonksiyonunu y\u00fcr\u00fctm\u00fc\u015f olmas\u0131d\u0131r.<\/span><\/p>\n <\/span>f. Bu paran\u0131n mevcut senetlerden farkl\u0131 bir \u00fcst\u00fcnl\u00fc\u011f\u00fc ve \u00f6nemli bir \u00f6zelli\u011fi de, \u015fahsa yaz\u0131l\u0131 olmamas\u0131, yani bor\u00e7lu ve alacakl\u0131n\u0131n \u00fczerine yaz\u0131lmam\u0131\u015f olmas\u0131d\u0131r. Bu senet bir nevi hamiline yaz\u0131l\u0131d\u0131r ve kim ta\u015f\u0131rsa ona ait say\u0131l\u0131r.<\/span><\/p>\n Yaln\u0131z \u015fu durum vard\u0131r ki, paran\u0131n \u00fczerinde \u00f6zel bor\u00e7lu ve alacakl\u0131 belirsizdir ama genelde “b\u00fct\u00fcn bor\u00e7lularla b\u00fct\u00fcn alacakl\u0131lar” bellidir, o da toplumun ve milli servetin kendisidir. Bu para kar\u015f\u0131l\u0131\u011f\u0131nda \u00f6denecek mallar ise, \u00fclke piyasas\u0131nda ve ma\u011fazalarda zaten mevcuttur. \u00c7\u00fcnk\u00fc o toplumda, ancak \u00fcretilen toplam mal kadar para bulunmaktad\u0131r. O halde, bir bak\u0131ma herkesin her parada hissesi vard\u0131r.<\/span><\/b><\/p>\n PARA, “\u00e7al\u0131\u015f\u0131p \u00fcretilerek topluma teslim edilen mallara kar\u015f\u0131l\u0131k al\u0131nm\u0131\u015f bir senet” oldu\u011funa g\u00f6re \u00dclkedeki Para Miktar\u0131, \u00dclkedeki Mal Miktar\u0131na E\u015fit Olacakt\u0131r. O \u00fclkede \u00fcretilen mal \u00e7o\u011falmadan, para da \u00e7o\u011falmayacakt\u0131r. Yeni mal \u00fcretmeden, darphanede bas\u0131larak piyasaya s\u00fcr\u00fclecek yeni para, kar\u015f\u0131l\u0131ks\u0131z olaca\u011f\u0131ndan, tabiat\u0131yla mevcut paran\u0131n de\u011ferini ve al\u0131m g\u00fcc\u00fcn\u00fc d\u00fc\u015f\u00fcrecek, dolay\u0131s\u0131yla ENFLASYON, zam ve pahal\u0131l\u0131k g\u00fcndeme gelecektir.<\/span><\/b><\/p>\n\n