{"id":31,"date":"2006-11-05T17:11:43","date_gmt":"2006-11-05T17:11:43","guid":{"rendered":"https:\/\/www.millicozum.com\/mc\/2006\/11\/05\/emlolan-sonuur\/"},"modified":"2006-11-05T17:11:43","modified_gmt":"2006-11-05T17:11:43","slug":"onemli-olan-sonuctur","status":"publish","type":"post","link":"https:\/\/www.millicozum.com\/mc\/2006\/ekim-2006\/onemli-olan-sonuctur\/","title":{"rendered":"\u00d6NEML\u0130 OLAN SONU\u00c7TUR"},"content":{"rendered":"

\u00a0 <\/p>\n

\u0130\u015fler ve ki\u015filer "sonu\u00e7"lar\u0131na g\u00f6re de\u011ferlendirilir. Bu y\u00fczden, "Ra\u011fbet akibetedir" denilmi\u015ftir. Yani sonu\u00e7 k\u0131ymetlidir. Bu nedenle "Allah akibetimizi hayreylesin" duas\u0131 olduk\u00e7a anlaml\u0131 ve \u00f6nemlidir. Uzun bir zaman ibadet ve istikamet \u00fczerinde g\u00f6r\u00fcnmek, hay\u0131rl\u0131 hizmetlerde \u00f6nde y\u00fcr\u00fcmek, ama sonunda gizli veya a\u00e7\u0131k delalete ve h\u0131yanete y\u00f6nelmek, her birimiz i\u00e7in b\u00fcy\u00fck bir tehlikedir ve tabi, sonunda her \u015fey ve herkes asl\u0131na ruc\u00fb edecektir. Ve herkesin asl\u0131n\u0131 ve ger\u00e7ek ayar\u0131n\u0131 en iyi bilen ise cenab-\u0131 hakk'\u0131n kendisidir. "Hz. Musa \u015f\u00f6yle dedi: Rabbim, kendi kat\u0131ndan kimin hidayet getirdi\u011fini ve hay\u0131rl\u0131 akibetin kime nasip olaca\u011f\u0131n\u0131 en iyi bilendir. Muhakkak ki zalimler asla felaha eri\u015femeyeceklerdir."[1]<\/a> <\/p>\n

<\/p>\n

\n

[1]<\/a> Kassas; 37 <\/p>\n

\u00a0 <\/p>\n

Bir Hadis-i \u015eerif bu konuyu \u015f\u00f6yle izah etmektedir. <\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 "Sizin her birinizin anne ve babas\u0131n\u0131n maddeleri, k\u0131rk g\u00fcn anas\u0131n\u0131n rahminde toplan\u0131r. Sonra yine o kadar bir zaman zarf\u0131nda kat\u0131 bir kan p\u0131ht\u0131s\u0131na d\u00f6n\u00fc\u015f\u00fcr. Sonra yine bu kadar bir zaman i\u00e7inde bir \u00e7i\u011fnem et halini al\u0131r. Sonra bir melek g\u00f6nderilerek O'na ruh \u00fcf\u00fcr\u00fcl\u00fcr ve melek \u015fu d\u00f6rt kelimeyi; yani r\u0131zk\u0131n\u0131, ecelini, amelini, \u015faki mi, said mi oldu\u011fu meselesini yazmakla emrolunur. <\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Ben kendisinden ba\u015fka hak ma'bud olmayan Allah'a yemin ederim ki, sizden biriniz (\u00f6nceleri) cennet ehlinin (iyi) ameli ile amel etmekte devam eder, \u00f6yle ki kendisi ile cennet aras\u0131nda bir kar\u0131\u015fl\u0131k bir mesafe kal\u0131r. Ama bu noktada (takdir) yaz\u0131s\u0131 onun \u00f6n\u00fcne ge\u00e7er. Bu sefer cehennem ehlinin d\u00fc\u015f\u00fcnce ve davran\u0131\u015flar\u0131na y\u00f6nelir (ve sonunda cehenneme s\u00fcr\u00fcklenir.) <\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Ve yine sizden biriniz (\u00f6nceleri) cehennem ehlini (k\u00f6t\u00fc) amelleri ile amel eder, \u00f6yle ki kendisi ile cehennem aras\u0131nda bir kar\u0131\u015fl\u0131k mesafe kal\u0131r. Ama t\u00fcm bu s\u0131rada (takdir) yaz\u0131s\u0131 \u00f6n\u00fcne ge\u00e7er. Bu defa o ki\u015fi cennet ehlinin d\u00fc\u015f\u00fcnce ve davran\u0131\u015flar\u0131na y\u00f6nelir ve sonunda cennete girer."[1]<\/a> Yani Cenab-\u0131 Hakk herkesin hakiki niyetini ve mahiyetini ezelden bilmektedir ve akibetini \u00f6nceden g\u00f6rmekte ve tesbit etmektedir. <\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Ba\u015fka bir Hadis-i \u015eerifte ise Efendimiz \u015f\u00f6yle buyurdu: <\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 "Sizden hi\u00e7 biriniz ve yarat\u0131lm\u0131\u015f hi\u00e7bir nefis m\u00fcstesna olmamak \u015fart\u0131yla, muhakkak herkesin cennetteki ve cehennemdeki yerini Allah (takdir edip) yazm\u0131\u015ft\u0131r. Ve yine herkesin (\u015faki) bedbaht veya said (bahtiyar) oldu\u011fu da yaz\u0131lm\u0131\u015f (karara ba\u011flanm\u0131\u015f) t\u0131r. <\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Bunun \u00fczerine Sahabeden biri sordu: <\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Ya Resulallah, \u00f6yle ise bizler ameli (hay\u0131rl\u0131 hizmet ve ibadeti) terk edip bu (takdir) \u00fczerinde durabilir miyiz? <\/p>\n

Hz. Peygamber (s.a.v) \u015f\u00f6yle cevap verdi: <\/p>\n

Saadet ehli (\u00f6mr\u00fcn\u00fcn sonunda) iyilik (ve cennet) ehlinin ameline var\u0131p ula\u015f\u0131r. \u015eekavet ehli ise (sonunda) k\u00f6t\u00fcl\u00fck (ve cehennem) ehlinin ameline (ve ahvaline) var\u0131p ula\u015f\u0131r. <\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Size d\u00fc\u015fen, hay\u0131r ve hizmet yolunda \u00e7al\u0131\u015f\u0131p \u00e7abalamakt\u0131r. "K\u00fcll\u00fcn m\u00fcyesser\u00fcn lima hulike lehu" "Herkes ne i\u00e7in yarat\u0131lm\u0131\u015fsa, o kendisine muvaffak ve m\u00fcyesser k\u0131l\u0131nm\u0131\u015ft\u0131r. Saadet ehline, cennettekilerin ameli, \u015eekavet ehline ise cehennemliklerin ameli kolayla\u015ft\u0131r\u0131lm\u0131\u015ft\u0131r." dedi.Ve resulallah (s.a.v) \u015fu ayeti okudu: <\/p>\n

a)"Kim ata ve ikram eder (Yard\u0131mla\u015fmay\u0131, payla\u015fmay\u0131 ve bar\u0131\u015f\u0131 sever) <\/p>\n

b)"(Gizli-a\u00e7\u0131k) Allah'tan korkar (g\u00fcnah ve k\u00f6t\u00fcl\u00fckten sak\u0131n\u0131r)sa <\/p>\n

c)Ve en g\u00fczel (davay\u0131 ve daveti ve hakk\u0131 savunan \u015fahsiyeti) tasdik eder (ve ona tabi olursa) <\/p>\n

Onu en kolaya (Hidayet ve cennet yoluna) muvaffak vem\u00fcyesser k\u0131lar\u0131z. <\/p>\n

Her kim de, <\/p>\n

a)Cimrilik ve bencillik eder (ve sadece \u015fahsi menfaatini ve rahat\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcr) se, <\/p>\n

b) Kendisini yeterli ve m\u00fcsta\u011fni g\u00f6r\u00fcp (islami hareketlere ve ilmi cemaatlere tenezz\u00fcl etmezse ) <\/p>\n

c) En g\u00fczel (davay\u0131 ve daveti ve Hakk\u0131 s\u00f6yleyen \u015fahsiyeti) de yalanlar (tekzip ve terk ederse) <\/p>\n

O'na da zorluk ve horluklar\u0131 (cehennem ve cehalet yolunu a\u00e7ar ve kolayla\u015ft\u0131r\u0131r\u0131z."[2]<\/a> <\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Evet, \u00f6nemli olan akibettir. Akibetimiz ise, niyetimiz, asliyetimiz, gayemiz ve gayretimizle yak\u0131ndan ilgilidir. <\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 "Kim (samimi ve sevimli) davran\u0131\u015flar i\u00e7inde (sorumlu ve \u015fuurlu bir m\u00fc'min olarak) kendisini b\u00fct\u00fcn\u00fcyle Allah'a teslim ederse, o en sa\u011flam kulpa yap\u0131\u015fm\u0131\u015f (ve kurtulu\u015fa ula\u015fm\u0131\u015ft\u0131r.) Zaten b\u00fct\u00fcn i\u015flerin sonu Allah'a d\u00f6necektir." [3]<\/a> ayetide bu ger\u00e7e\u011fi haber vermektedir.\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Hakl\u0131 ve hay\u0131rl\u0131 bir davan\u0131n uzun m\u00fcddet i\u00e7inde ve \u00f6n\u00fcnde bulunup ta sonradan makam ve menfaat h\u0131rs\u0131yla liderine ve hareketine kar\u015f\u0131 h\u0131yanete yeltenen… Zaferin gecikmesi veya ganimet taksiminde umdu\u011funu elde edememesi y\u00fcz\u00fcnden \u00fcmitsizli\u011fe d\u00fc\u015fen ve bu gibi nedenlerle fitne ve fesat olu\u015fumlar\u0131yla i\u015fbirli\u011fine giri\u015fen kimselerin akibetleri hay\u0131rl\u0131 gelmeyecektir. <\/p>\n

"Yery\u00fcz\u00fcnde gezip dola\u015f\u0131n da daha \u00f6nce (nank\u00f6rl\u00fck ve h\u0131yanet edenlerin) akibetlerinin nas\u0131l oldu\u011funu g\u00f6r\u00fcn: Ki onlar\u0131n \u00e7o\u011fu (yeg\u00e2ne kudret ve nimet sahibi olarak Allah'tan ba\u015fkalar\u0131na meyleden) m\u00fc\u015friklerdir."[4]<\/a> <\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 "De ki, yery\u00fcz\u00fcnde dola\u015f\u0131n (ve tarihten ibret al\u0131n da, g\u00f6r\u00fcn davet\u00e7ileri yalanlayanlar) nas\u0131l bir sonuca ula\u015fm\u0131\u015ft\u0131r."[5]<\/a> <\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 "Bak ki, m\u00fccrim (g\u00fcnahkar ve isyankar) lar\u0131n sonu ne k\u00f6t\u00fc olmu\u015ftur."[6]<\/a> <\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 "Bak\u0131n\u0131z\u00a0 (ve ibret al\u0131n\u0131z) ki fesat \u00e7\u0131karanlar nas\u0131l bir akibete u\u011fram\u0131\u015ft\u0131r."[7]<\/a> <\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 " \u015eimdi bak hele, hain ve zalimlerin sonu nereye varm\u0131\u015ft\u0131r."[8]<\/a> <\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 " Bak g\u00f6r ki, uyar\u0131ld\u0131\u011f\u0131 halde ( laf dinlemeyen ve hatas\u0131n\u0131 kabul etmeyen benlik ve kibir ehlinin) sonu nas\u0131l noktalanm\u0131\u015ft\u0131r."[9]<\/a> <\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Gibi ayetler, kat\u0131 y\u00fcrekli ve k\u00f6t\u00fc niyetli olanlar\u0131n ve Hak dava i\u00e7inde fesat \u00e7\u0131karanlar\u0131n hep k\u00f6t\u00fc akibetlere u\u011frad\u0131klar\u0131n\u0131 haber vermekte ve bizleri ikaz etmektedir. <\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 " B\u00f6ylece onlar da yapt\u0131klar\u0131n\u0131n kar\u015f\u0131l\u0131\u011f\u0131n\u0131 tatm\u0131\u015flar ve i\u015flerinin sonu tam bir h\u00fcsran olmu\u015ftur."[10]<\/a> Ayeti de bu ac\u0131 ger\u00e7e\u011fi bildirmektedir. <\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Tasavvufta, y\u00fcksek makamlara eri\u015fenlerin en b\u00fcy\u00fck korkusu, ayak kaymas\u0131 sonucu a\u015fa\u011f\u0131 derecelere d\u00fc\u015fmektir. Merdivenin birinci basama\u011f\u0131ndan d\u00fc\u015fenle, minareden d\u00fc\u015fenin durumu elbette ayn\u0131 de\u011fildir. \u00dcniversite imtihanlar\u0131n\u0131 sadece birka\u00e7 puanla kaybedenlerin veya kat\u0131ld\u0131\u011f\u0131 bir maraton ko\u015fusunun sonuna yakla\u015f\u0131rken t\u0131kan\u0131p terk edenlerin , herkesten daha \u00e7ok dizini d\u00f6vece\u011fi ve pi\u015fmanl\u0131k g\u00f6sterece\u011fi kesindir. <\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00dcstelik, hakl\u0131 bir davada uzun zaman \u00e7al\u0131\u015fan ve \u00f6ne \u00e7\u0131kar\u0131lanlar\u0131n nefislerine uymalar\u0131 halinde verecekleri zararda maalesef o nispette b\u00fcy\u00fcmektedir. <\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00c7\u00fcnk\u00fc hem cemaat bunlara itibar ve itimat etmekte, hem bunlar te\u015fkilat\u0131n baz\u0131 s\u0131rlar\u0131n\u0131 ve s\u0131k\u0131nt\u0131lar\u0131n\u0131 da bilmektedir. <\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Velhas\u0131l, Allah'\u0131n r\u0131zas\u0131n\u0131 g\u00f6zeterek, sab\u0131r ve samimiyetle hizmete devam edenler uzun zaman d\u0131\u015flansa ve mahrum b\u0131rak\u0131lsa da, sonunda mutlaka onlar kazanacak ve felaha ula\u015facaklard\u0131r. <\/p>\n

" Hz. Musa kavmine dedi ki; Yard\u0131m\u0131 (yaln\u0131z) Allah'tan isteyin ve sabredin. \u015e\u00fcphesiz ki yery\u00fcz\u00fc b\u00fct\u00fcn\u00fcyle allah'\u0131nd\u0131r ve kullar\u0131ndan (sadakatini denedi\u011fini ve) diledi\u011fini ona varis k\u0131lacakt\u0131r. Ve mutlu son muttakilerin olacakt\u0131r."[11]<\/a> <\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Sab\u0131r belki ac\u0131d\u0131r, ama meyvesi ve neticesi tatl\u0131d\u0131r. Allah'\u0131n r\u0131zas\u0131n\u0131 her \u015feyin \u00fcst\u00fcnde tutanlar ve davan\u0131n hat\u0131r\u0131na her t\u00fcrl\u00fc s\u0131k\u0131nt\u0131ya katlananlar sonunda mutlaka karl\u0131 \u00e7\u0131kacakt\u0131r. Sad\u0131k ve samimi olanlar\u0131 ise, en iyi Allah tan\u0131maktad\u0131r. Ha\u015fa, Allah'\u0131 atlatmak ve aldatmak ise imkans\u0131zd\u0131r."[12]<\/a> <\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 "\u00d6yle ise sabret. \u00c7\u00fcnk\u00fc ( hay\u0131rl\u0131 ve \u015ferefli) sonu\u00e7 (sabredip) sak\u0131nanlar\u0131nd\u0131r."[13]<\/a> <\/p>\n

\u00dclkemiz de de milli ve yerli d\u00fc\u015f\u00fcnceye sahip onurlu ve olumlu \u015fahsiyetler bir d\u00f6nem d\u0131\u015flansa ve sald\u0131r\u0131ya u\u011frasa da, sonunda toplum kendi terc\u00fcmanlar\u0131 olan bu ki\u015filere sahip \u00e7\u0131kacak, s\u00f6m\u00fcr\u00fc ve sindirme temelinde kurulan despotizm d\u00fczeni y\u0131k\u0131lacak… Temel insan haklar\u0131na ve evrensel hukuk kurallar\u0131na dayal\u0131, yeni \u0130slam medeniyetini merkezi T\u00fcrkiye olacakt\u0131r. <\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Yarat\u0131lan her \u015feyi, yaratandan \u00f6t\u00fcr\u00fc sevecek, din ve kavim fark\u0131 g\u00f6zetmeksizin insan olan herkese merhamet ve adalet g\u00f6sterecek, yerli ve milli kalk\u0131nma hamleleri ve hizmetleri ile g\u00f6n\u00fclleri feth ederek saadet yolcularu hedefine ula\u015facakt\u0131r. <\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/p>\n

<\/p>\n

\n

[1]<\/a> M\u00fcslim. Kitab\u00fcl kader, hadis no:2643 <\/p>\n

[2]<\/a> Leyl:5-10 (Bak: Sahih-i M\u00fcslim Kader Kitabi, Hadis no:2647 <\/p>\n

[3]<\/a> Lokman:22 <\/p>\n

[4]<\/a> Rum:42 <\/p>\n

[5]<\/a> En'am: 11 <\/p>\n

[6]<\/a> Araf: 84 <\/p>\n

[7]<\/a> Araf: 86 <\/p>\n

[8]<\/a> Yunus: 39 <\/p>\n

[9]<\/a> Yunus: 73 <\/p>\n

[10]<\/a> Talak: 9 <\/p>\n

[11]<\/a> Araf: 128 <\/p>\n

[12]<\/a> Ankeb\u00fbt: 4 <\/p>\n

[13]<\/a> H\u00fbd: 49 <\/p>\n","protected":false},"excerpt":{"rendered":"

\u00a0 <\/p>\n

\u0130\u015fler ve ki\u015filer "sonu\u00e7"lar\u0131na g\u00f6re de\u011ferlendirilir. Bu y\u00fczden, "Ra\u011fbet akibetedir" denilmi\u015ftir. Yani sonu\u00e7 k\u0131ymetlidir. Bu nedenle "Allah akibetimizi hayreylesin" duas\u0131 olduk\u00e7a anlaml\u0131 ve \u00f6nemlidir. Uzun bir zaman ibadet ve istikamet \u00fczerinde g\u00f6r\u00fcnmek, hay\u0131rl\u0131 hizmetlerde \u00f6nde y\u00fcr\u00fcmek, ama sonunda gizli veya a\u00e7\u0131k delalete ve h\u0131yanete y\u00f6nelmek, her birimiz i\u00e7in b\u00fcy\u00fck bir tehlikedir ve tabi, sonunda her \u015fey ve herkes asl\u0131na ruc\u00fb edecektir. Ve herkesin asl\u0131n\u0131 ve ger\u00e7ek ayar\u0131n\u0131 en iyi bilen ise cenab-\u0131 hakk'\u0131n kendisidir. "Hz. Musa \u015f\u00f6yle dedi: Rabbim, kendi kat\u0131ndan kimin hidayet getirdi\u011fini ve hay\u0131rl\u0131 akibetin kime nasip olaca\u011f\u0131n\u0131 en iyi bilendir. Muhakkak ki zalimler asla felaha eri\u015femeyeceklerdir."[1]<\/a> <\/p>\n

<\/p>\n

\n

[1]<\/a> Kassas; 37 <\/p>\n","protected":false},"author":19,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[29],"tags":[],"class_list":["post-31","post","type-post","status-publish","format-standard","hentry","category-ekim-2006"],"_links":{"self":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/31","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/users\/19"}],"replies":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/comments?post=31"}],"version-history":[{"count":0,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/31\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/media?parent=31"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/categories?post=31"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/tags?post=31"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}