{"id":3111,"date":"2014-12-25T13:29:18","date_gmt":"2014-12-25T13:29:18","guid":{"rendered":"https:\/\/www.millicozum.com\/mc\/2014\/12\/25\/namus-kavrami-ve-din-istismari-2\/"},"modified":"2014-12-25T13:29:18","modified_gmt":"2014-12-25T13:29:18","slug":"namus-kavrami-ve-din-istismari-2","status":"publish","type":"post","link":"https:\/\/www.millicozum.com\/mc\/2015\/ocak-2015\/namus-kavrami-ve-din-istismari\/","title":{"rendered":"NAMUS KAVRAMI VE D\u0130N \u0130ST\u0130SMARI"},"content":{"rendered":"\n

\u00a0<\/p>\n

<\/span><\/b><\/p>\n

Namus<\/span><\/b>, halk aras\u0131nda; erkek ve kad\u0131n\u0131n zina ve livata gibi haram ve hay\u00e2s\u0131z davran\u0131\u015flardan uzak durmas\u0131, oturakl\u0131 ve ahlakl\u0131 davranmas\u0131, \u00f6zellikle kocalar\u0131n kar\u0131lar\u0131n\u0131, k\u0131zlar\u0131n\u0131 ve yak\u0131nlar\u0131n\u0131 koruyup kollamas\u0131 \u015feklinde anla\u015f\u0131l\u0131r. Hatta han\u0131m\u0131n\u0131n ve hane halk\u0131n\u0131n namusunu k\u0131skanmayan ve k\u00f6t\u00fcl\u00fcklerine g\u00f6z yumanlara, hakaret kas\u0131tl\u0131 \u201cdeyyus\u201d tabiri kullan\u0131l\u0131r. Namus, bundan da geni\u015f manada; insanlar\u0131n \u015feref ve haysiyetine, iffet ve izzetine sahip \u00e7\u0131kmas\u0131, sa\u011flam ve sayg\u0131n bir karakter ta\u015f\u0131mas\u0131d\u0131r. Daha kapsaml\u0131 bir kavram olarak namus; ki\u015finin insani ve imani onuruna, milli ve manevi sorumlulu\u011funa, ahlaki ve siyasi duyarl\u0131l\u0131\u011f\u0131na ba\u011fl\u0131 ve tutarl\u0131 kalmas\u0131d\u0131r.<\/span><\/b><\/p>\n

<\/span><\/b>\u201c(\u0130nk\u00e2rc\u0131 ve inat\u00e7\u0131 kavmi Hz. Nuh\u2019a) Dediler ki\u00a0 \u201c(etraf\u0131nda sadece) rezil olanlar (baya\u011f\u0131 ve a\u015fa\u011f\u0131l\u0131k insanlar toplan\u0131p) tabi olmu\u015fken biz sana iman eder (ve onlar\u0131n seviyesine d\u00fc\u015fer)miyiz?\u201d<\/span><\/i><\/b> (\u015euara:111)<\/span><\/p>\n

<\/span>\u201cOnlar\u0131n \u00fczerine zillet (horluk ve onursuzluk) damgas\u0131 vuruldu ve Allah\u2019tan bir gazaba u\u011frad\u0131lar\u201d<\/span><\/i><\/b> (Bakara:61)<\/span><\/p>\n

<\/span>\u201cK\u00f6t\u00fcl\u00fck yapanlar\u0131 ise bir zillet kaplayacak ve y\u00fczlerini gece karanl\u0131\u011f\u0131 kapsay\u0131p (utan\u00e7tan) kararacakt\u0131r\u201d<\/span><\/i><\/b> (Yunus:27)\u00a0 gibi ayetlerde ge\u00e7en \u201crezalet\u201d<\/b> ve \u201czillet\u201d<\/b> kelimeleri \u201cnamus ve \u015feref yoksunlu\u011fu\u201d<\/i><\/b> anlam\u0131nda kullan\u0131lm\u0131\u015ft\u0131r.<\/span><\/p>\n

<\/span>Siyasi ikbal ve ihtiras u\u011fruna, y\u00fcksek makam ve menfaat hat\u0131r\u0131na dini ve ahlaki de\u011ferlerini taviz veren, y\u0131llarca savunageldikleri milli ve manevi d\u00fc\u015f\u00fcncelerini terk eden, do\u011fruluk ve d\u00fcr\u00fcstl\u00fc\u011f\u00fcn\u00fc yitiren; AB gibi d\u0131\u015f g\u00fc\u00e7lerin ve masonik merkezlerin bask\u0131s\u0131yla <\/span><\/b>\u201czina cezas\u0131n\u0131 kald\u0131rma, e\u015fcinselli\u011fi me\u015frula\u015ft\u0131rma, pornoculu\u011fa ve ahlaks\u0131z yay\u0131nlara f\u0131rsat tan\u0131ma\u201d <\/span><\/i><\/b>gibi k\u00f6t\u00fcl\u00fckleri te\u015fvike y\u00f6nelen kimseler \u201cnamussuz!\u201d s\u0131fat\u0131n\u0131 kazan\u0131r.<\/span><\/b><\/p>\n

<\/span><\/b>\u201cNamus\u201d Kavram\u0131n\u0131n Dini ve \u0130lmi Kar\u015f\u0131l\u0131\u011f\u0131!<\/span><\/b><\/p>\n

<\/span><\/b>Kur\u2019an\u2019\u0131 Kerim\u2019de \u201cnamus\u201d kelimesi hi\u00e7 kullan\u0131lmam\u0131\u015ft\u0131r. Ancak baz\u0131 hadislerde, Efendimizin e\u015fi Hatice annemizin bilgin ve hanif M\u00fcslim yak\u0131nlar\u0131ndan olan <\/span><\/b>Varak\u2019a bin Nevfel\u2019in<\/span><\/b>, vahyin ilk d\u00f6nemlerinde Hz. Peygamberimize gelen Melek\u2019in <\/span><\/b>\u201cNamus-u Ekber \u2013 B\u00fcy\u00fck Namus\u201d<\/span><\/b> yani Hz. Cebrail oldu\u011funu belirten rivayetler vard\u0131r. (M\u00fcsned C.1 312, Buhari-Bed\u2019\u00fcl vahy) Zaten Grekce Nomos kelimesinden gelen Namus, asl\u0131nda <\/span><\/b>\u201cilahi kanun ve Allah\u2019\u0131n \u015feriat\u0131\u201d<\/span><\/b> anlam\u0131ndad\u0131r. Bu nedenle eski Yunancada ve onlar\u0131n devam\u0131 olan bat\u0131 hukukunda, Mecliste ve mahkemelerde <\/span><\/b>\u201cNamusum ve \u015ferefim \u00fczerine\u2026\u201d<\/span><\/i><\/b> \u015feklinde yemin etmek asl\u0131nda: <\/span><\/b>\u201cKutsal kitaplar ve i\u00e7indeki ilahi kanunlar \u00fczerine yemin etme<\/span><\/b>k\u201d anlam\u0131n\u0131 ta\u015f\u0131maktad\u0131r. Onlardan kopya edilerek bizde de ayn\u0131 yemin \u015feklinin tekrarlanmas\u0131n\u0131n \u00f6z\u00fcnde bu mana ve maksad\u0131n yatt\u0131\u011f\u0131n\u0131 unutmamak laz\u0131md\u0131r. Ve dikkat edilirse Amerika ve Avrupa\u2019da namus \u00fczerine yemin edilirken \u0130ncil\u2019e el bas\u0131lmaktad\u0131r.<\/span><\/b><\/p>\n

<\/span><\/b>\u0130lahi kanun ve kurallar\u0131 i\u00e7eren vahyi (ilahi emir ve haberleri) peygamberlere ta\u015f\u0131d\u0131\u011f\u0131 i\u00e7in Hz. Cebrail de bu s\u0131fatla an\u0131lm\u0131\u015ft\u0131r. Ve zaten me\u015fhur \u0130slam \u00c2limi <\/span><\/b>C\u00fcrcani<\/span><\/b> \u201cEt-Ta\u2019rifat\u201d kitab\u0131nda <\/span><\/b>Namus\u2019u: \u201cAllah\u2019\u0131n koydu\u011fu \u015feriat kurallar\u0131\u201d<\/i><\/span><\/b> \u015feklinde tan\u0131mlam\u0131\u015ft\u0131r. \u201c<\/span><\/b>Namus<\/span><\/b>\u201d kelimesinin, Arapca \u201c<\/span><\/b>Nems<\/span><\/b>\u201d k\u00f6k\u00fcnden geldi\u011fini ve <\/span><\/b>\u201cKi\u015finin s\u0131r gibi saklamas\u0131 gereken gizli ve \u00f6zel ortakl\u0131\u011f\u0131n\u0131 muhafaza etmesi\u201d<\/span><\/i><\/b> anlam\u0131n\u0131 i\u00e7erdi\u011fini, bu nedenle \u00f6ncelikle kar\u0131 koca ili\u015fkilerini ve aile kutsiyetini ifade etti\u011fini s\u00f6yleyenler de vard\u0131r. Velhas\u0131l, <\/span><\/b>Namus<\/span><\/b>; ilahi yasalara, ahlaki esaslara ve siyasi-i\u00e7timai do\u011fruluk hususlar\u0131na ba\u011fl\u0131 kalmakt\u0131r, aksi ise <\/span><\/b>namussuzluktur<\/span><\/b>, yani dini ve insani de\u011ferlerden uzakla\u015f\u0131p, \u015feref ve haysiyetin kaybolmas\u0131d\u0131r. Osmanl\u0131 h\u00fckemas\u0131ndan (hikmet ve ahlak ulemas\u0131) me\u015fhur <\/span><\/b>K\u0131nal\u0131zade Ali Efendi<\/span><\/b> toplumda adalet ve asaletin kurulup korunmas\u0131n\u0131 \u00fc\u00e7 temele ba\u011flam\u0131\u015ft\u0131r:<\/span><\/b><\/p>\n

<\/span><\/b>1- <\/span><\/b>Namus-u Rabbani:<\/span><\/b> \u0130lahi kanunlar\u0131n uygulanmas\u0131 2- <\/span><\/b>Hakim-i \u0130nsani:<\/span><\/b> D\u00fcr\u00fcst ve namuslu yarg\u0131\u00e7lar\u0131n bulunmas\u0131, \u015feytani de\u011fil insani duygular\u0131n a\u011f\u0131r basmas\u0131 3- <\/span><\/b>Dinar-i Mizani:<\/span><\/b> Paran\u0131n emek ve \u00fcretim kar\u015f\u0131l\u0131\u011f\u0131 olmas\u0131, kar\u015f\u0131l\u0131ks\u0131z (kalp) para bas\u0131lmamas\u0131, faiz yoluyla paradan para kazan\u0131lmamas\u0131. (Bak 1.cilt, sh.77 ve devam\u0131)<\/span><\/b><\/p>\n

Namussuzlu\u011fun en yayg\u0131n, ama maalesef en sayg\u0131n \u015fekli, din istismar\u0131d\u0131r!<\/span><\/b><\/p>\n

Hz. \u0130sa A.S. <\/span>Barnabas \u0130ncili\u2019nde\u00a0<\/span><\/b>\u201cDinlerini d\u00fcnyal\u0131k arac\u0131 yapanlar, kar\u0131s\u0131n\u0131-k\u0131z\u0131n\u0131 pazarlayanlardan a\u015fa\u011f\u0131d\u0131r\u201d<\/span><\/i><\/b> buyurmaktad\u0131r.<\/span><\/p>\n

Hz. Mevlana\u2019n\u0131n sohbetlerinden derlenen \u201c<\/span><\/b>Fih-i Mafih<\/span><\/b> \u2013 \u0130\u00e7in i\u00e7i=\u00d6z\u00fcn \u00f6z\u00fc\u201d kitab\u0131nda, ilahi kanun (namus-u Rabbani) ka\u00e7k\u0131nlar\u0131n\u0131 ve Ha\u00e7l\u0131 gavur hayranlar\u0131n\u0131 \u00fclke y\u00f6netimine ve y\u00fcksek mevkilere getiren <\/span><\/b>dindarlar\u0131<\/span><\/b>\u201cD\u00fc\u015fman i\u00e7eride, hareminin koynunda keyif \u00e7at\u0131yor; zavall\u0131 ahmak ise, elinde silah bah\u00e7e kul\u00fcbesinde h\u0131rs\u0131z bekliyor!?\u201d<\/span><\/i><\/b>\u00a0 diye uyarmaktad\u0131r. <\/span><\/b><\/p>\n

De\u011ferli karde\u015fim Ufuk Efe\u2019nin derin bir feraset ve faziletle idrak ve istifade etti\u011fi ve l\u00fctfedip bize g\u00f6nderdi\u011fi Hz. Mevlana\u2019n\u0131n \u201cnamus\u201dla ilgili \u015fu dizeleri olduk\u00e7a anlaml\u0131d\u0131r.<\/span><\/b><\/p>\n

Bu \u015fiirinde Hz. Mevlana <\/span><\/b>NAMUS\u2019u<\/span><\/b>: Kur\u2019an kaynakl\u0131 bir vicdan ve ahlak ayar\u0131 olarak tan\u0131mlam\u0131\u015f, iz\u2019an insaf ve itidalden mahrum, \u015fuursuz ve sorumsuz kimselerin <\/span><\/b>\u201cnamussuz\u201d<\/span><\/b> olduklar\u0131n\u0131 vurgulam\u0131\u015f; b\u00f6ylesi ki\u015fi ve kesimlerden medet, merhamet ve adalet beklemenin bile <\/span><\/b>\u201cnamussuzluk say\u0131laca\u011f\u0131n\u0131\u201d<\/span><\/b> hat\u0131rlatm\u0131\u015ft\u0131r. B\u00f6ylece zul\u00fcm ve zillete, haks\u0131zl\u0131k ve ahlaks\u0131zl\u0131k zihniyetine kar\u015f\u0131 onurlu ve olumlu bir m\u00fccadele veremeyenlerin \u015feref ve haysiyetlerini yitirecekleri konusunda da uyarm\u0131\u015ft\u0131r. <\/span><\/b>Erbakan Hocam\u0131z\u0131n: <\/span><\/b>\u201cCihat, izzet ve h\u00fcrriyet kazand\u0131r\u0131r, rahatl\u0131k ve menfaatc\u0131l\u0131k ise, zillet ve esaretin kayna\u011f\u0131d\u0131r!\u201d<\/span><\/i><\/b>\u00a0 s\u00f6zleri asl\u0131nda her \u015feyi a\u00e7\u0131klamaktad\u0131r. <\/span><\/b><\/p>\n

Dizeler ve Sezgiler<\/span><\/b><\/p>\n

Hocam, Cuma namaz\u0131nda \u0130mam hutbede Hz. Mevlana\u2019n\u0131n bir \u015fiirinden d\u00f6rtl\u00fckler okumaya ba\u015flad\u0131. \u00d6nceleri Hocaya k\u0131zd\u0131m, o kadar mesele varken ne diye \u015fimdi Hz. Mevlana gibi tonlarca g\u00fclden 1 \u00f6l\u00e7ek g\u00fclya\u011f\u0131 \u00e7\u0131kartm\u0131\u015f bir muhteremden bahsedersin ki\u2026 Hatta de\u011fil g\u00fcl ya\u011f\u0131, dikenlerinden dolay\u0131 cesaret edemeyip g\u00fcl\u00fc koklamaktan bile korkan, bir ke\u00e7i gibi g\u00fcle sadece bir besin maddesi nazar\u0131 ile bakan bu topluma, Mevlana ne laz\u0131m? Diye kendi kendime homurdan\u0131p durdum… Taa ki Hz. Mevlana\u2019n\u0131n \u015fiirindeki a\u015fa\u011f\u0131daki d\u00f6rtl\u00fck gelene kadar, demek ki muhteremin \u015fiiri ancak kal\u0131n kafamdan ge\u00e7ip g\u00f6nl\u00fcme i\u015flemi\u015fti!..<\/span><\/p>\n

Namusun anlam\u0131n\u0131 ve \u00f6nemini \u00f6nceleri bilemedim.<\/span><\/i><\/b><\/p>\n

Sonra vicdan ve onur yoksunundan namus beklemenin namussuzluk oldu\u011fu ger\u00e7e\u011fini belledim;<\/span><\/i><\/b><\/p>\n

Ve ger\u00e7ek namusun, g\u00fcnah elinin alt\u0131ndayken bile, g\u00fcnaha el s\u00fcrmemek oldu\u011funu \u00f6\u011frendim.<\/span><\/i><\/b><\/p>\n

Bu d\u00f6rtl\u00fckle bir anda kendime geldim, sonras\u0131n\u0131 ne okudu hat\u0131rlam\u0131yorum, her kelimesinden ciltlerce kitap \u00e7\u0131kacak bir d\u00f6rtl\u00fck idi\u2026 \u00d6zellikle de \u201cyoksul\u201d yerine \u201cyoksun\u201d kelimesinin kullan\u0131lmas\u0131 bana Hz. Mevlana\u2019n\u0131n neden evrensel bir insan oldu\u011funa dair bir i\u015faret gibi geldi.. Yoksun; mal m\u00fclk, para, yiyecek fakirleri i\u00e7in de kullan\u0131labilirken; zaman\u0131m\u0131zda \u015feref, haysiyet, onur, ahlak yoksunlar\u0131ndan da namus beklemenin namussuzluk oldu\u011funu yeni sezdim; yani k\u00f6t\u00fcl\u00fckleri, eli ile dili ile d\u00fczeltmeden, en az\u0131ndan bu\u011fz etmeden aval aval oturup b\u00fct\u00fcn \u015feref, haysiyet, ahlak yoksunlar\u0131ndan namuslu davran\u0131\u015flar beklemenin de bir namussuzluk oldu\u011fu ve neden \u00e7al\u0131\u015fmam\u0131z l\u00fczumu surat\u0131ma \u015famar gibi inmi\u015fti. Erbakan Hocam\u0131n da dedi\u011fi gibi, her \u015feyden \u00f6nce Ahlak ve Maneviyat\u0131n ve herkesten ziyade bizim cihada ve takvaya olan ihtiyac\u0131m\u0131z\u0131n s\u0131rr\u0131, bu dizelerle a\u00e7\u0131l\u0131vermi\u015fti. <\/span>Bat\u0131l\u0131n<\/span><\/b>yani haks\u0131zl\u0131k ve ahlaks\u0131zl\u0131\u011f\u0131n k\u00f6kleri ile beslenen bat\u0131 medeniyetiyle yozla\u015fm\u0131\u015f bu ahlak, \u015feref, haysiyet YOKSUNU olan insanlardan namuslu, vicdanl\u0131 bir hareket beklemenin namussuzluk; oysa b\u00fct\u00fcn bunlar\u0131 elle, dille ve sistemle d\u00fczeltmenin (cihad\u0131n) ise ger\u00e7ekten namuslu insanlar\u0131n namuslar\u0131n\u0131 ve dahi imanlar\u0131n\u0131 kurtarman\u0131n yeg\u00e2ne yolu oldu\u011funu bir kez daha idrak ettim\u2026<\/span><\/p>\n

Bazen sohbetlerimizde Osman Abime de s\u00f6yledi\u011fim gibi, Milli \u00c7\u00f6z\u00fcm bizim i\u00e7in hem en b\u00fcy\u00fck \u015feref ve haysiyet mektebimizdir, hakk\u0131 ile \u00e7al\u0131\u015f\u0131rsak; ayn\u0131 zamanda Milli \u00c7\u00f6z\u00fcm bizim i\u00e7in en b\u00fcy\u00fck hasaret (kay\u0131p ve pi\u015fmanl\u0131k) vesilesidir, hakk\u0131n\u0131 vermeden \u00e7al\u0131\u015f\u0131rsak. Milli \u00c7\u00f6z\u00fcm bizim hem en b\u00fcy\u00fck sevab\u0131m\u0131z, hem de en b\u00fcy\u00fck g\u00fcnah\u0131m\u0131z olabilir. Tam hakk\u0131n\u0131 veremesek te, hizmet yolundaki samimi gayretlerimiz in\u015fallah Hz. Allah kat\u0131nda kabul g\u00f6recektir.<\/span><\/p>\n

Bombo\u015f oturup her t\u00fcrl\u00fc ahlak ve maneviyattan yoksun<\/b> insanlardan adalet ve merhamet bekleyen namussuzlardan olmak yerine, bunlarla m\u00fccadele etme \u015fans\u0131n\u0131 ve imk\u00e2n\u0131n\u0131 bize kazand\u0131rd\u0131\u011f\u0131 i\u00e7in Erbakan Hocama ve onun takip\u00e7isi Milli \u00c7\u00f6z\u00fcm\u2019e ne kadar dua etsek az gelir. <\/span><\/p>\n

Bunca i\u015f g\u00fc\u00e7 aras\u0131nda bunlar\u0131 size yazarak vaktinizi almaktan \u00e7ekinmi\u015fimdir. Bazen nas\u0131l oldu\u011funu anlamadan zihnimize ve g\u00f6nl\u00fcm\u00fcze b\u00f6yle \u015feyler ilham edilmektedir. Rahmani midir, \u015eeytani midir, yoksa nefsani midir bilemedim, daha \u00f6nceleri yazmay\u0131p unutuyordum ama, cesaret bulduk\u00e7a, ara ara size yazman\u0131n uygun olaca\u011f\u0131 kanaatine vard\u0131m. Vaktinizi ald\u0131 isem hakk\u0131n\u0131z\u0131 helal edin\u2026<\/span><\/p>\n

\u015eiirin de tamam\u0131n\u0131 yaz\u0131yorum, bu g\u00fczel \u015fiiri eminim siz hepimizin faydalanaca\u011f\u0131 \u015fekilde de yorumlars\u0131n\u0131z..<\/span><\/p>\n

Selam ve sayg\u0131lar\u0131mla\u2026<\/span><\/p>\n

\u00a0<\/p>\n

\u00d6\u011eREND\u0130M!<\/span><\/b><\/p>\n

\u00a0<\/p>\n

Sonsuz bir karanl\u0131\u011f\u0131n i\u00e7inden do\u011fup g\u00f6zlerimi a\u00e7t\u0131m<\/span><\/i><\/b><\/p>\n

I\u015f\u0131\u011f\u0131 g\u00f6rd\u00fcm, korktum.<\/span><\/i><\/b><\/p>\n

A\u011flad\u0131m.<\/span><\/i><\/b><\/p>\n

\u00a0<\/p>\n

Zamanla \u0131\u015f\u0131kta ya\u015famaya al\u0131\u015ft\u0131m,<\/span><\/i><\/b><\/p>\n

Karanl\u0131\u011f\u0131 g\u00f6rd\u00fcm, korktum.<\/span><\/i><\/b><\/p>\n

G\u00fcn geldi sonsuz karanl\u0131\u011fa u\u011furlad\u0131m sevdiklerimi…<\/span><\/i><\/b><\/p>\n

A\u011flad\u0131m.<\/span><\/i><\/b><\/p>\n

\u00a0<\/p>\n

Derken ya\u015faman\u0131n s\u0131rr\u0131na erdim<\/span><\/i><\/b><\/p>\n

Do\u011fumun, hayat\u0131n bitmeye ba\u015flad\u0131\u011f\u0131 an oldu\u011funu sezdim;<\/span><\/i><\/b><\/p>\n

Aradaki b\u00f6l\u00fcm\u00fcn, \u00f6l\u00fcmden \u00e7al\u0131nan zamanlar oldu\u011funu<\/span><\/i><\/b><\/p>\n

\u00f6\u011frendim.<\/span><\/i><\/b><\/p>\n

\u00a0<\/p>\n

Sonunda zaman\u0131n ger\u00e7e\u011fini fark ettim.<\/span><\/i><\/b><\/p>\n

Yar\u0131\u015ft\u0131m onunla…<\/span><\/i><\/b><\/p>\n

Oysa zamanla yar\u0131\u015f\u0131lmayaca\u011f\u0131n\u0131,<\/span><\/i><\/b><\/p>\n

Zamanla bar\u0131\u015f\u0131laca\u011f\u0131n\u0131, zamanla \u00f6\u011frendim…<\/span><\/i><\/b><\/p>\n

\u00a0<\/p>\n

\u0130nsan\u0131 tan\u0131d\u0131m, \u00f6nce i\u011frendim.<\/span><\/i><\/b><\/p>\n

Sonra insanlar\u0131n i\u00e7inde iyiler ve k\u00f6t\u00fcler oldu\u011funu…<\/span><\/i><\/b><\/p>\n

Sonra da her insan\u0131n i\u00e7inde<\/span><\/i><\/b><\/p>\n

Hem iyilik hem k\u00f6t\u00fcl\u00fck bulundu\u011funu \u00f6\u011frendim.<\/span><\/i><\/b><\/p>\n

\u00a0<\/p>\n

Sevmeyi \u00f6\u011frendim.<\/span><\/i><\/b><\/p>\n

Ard\u0131ndan g\u00fcvenmeyi…<\/span><\/i><\/b><\/p>\n

Sonra da g\u00fcvenin sevgiden daha kal\u0131c\u0131 oldu\u011funu,<\/span><\/i><\/b><\/p>\n

Sevginin g\u00fcvenin sa\u011flam zemini \u00fczerine kuruldu\u011funu bildim<\/span><\/i><\/b><\/p>\n

\u0130nsan\u0131n her sevdi\u011fine g\u00fcvenemeyece\u011fini<\/span><\/i><\/b><\/p>\n

Ama g\u00fcvendi\u011fini sevece\u011fini \u00f6\u011frendim!…<\/span><\/i><\/b><\/p>\n

\u00a0<\/p>\n

\u0130nsan bedenini \u00f6\u011frendim.<\/span><\/i><\/b><\/p>\n

Sonra o bedenin ve beynin alt\u0131nda bir ruh bulundu\u011funu…<\/span><\/i><\/b><\/p>\n

Sonra da ruhun asl\u0131nda bedenin \u00fcst\u00fcnde oldu\u011funu \u00f6\u011frendim.<\/span><\/i><\/b><\/p>\n

\u00a0<\/p>\n

Evreni \u00f6\u011frendim.<\/span><\/i><\/b><\/p>\n

Sonra evrenin muhte\u015fem dengelerini ve muazzam ilahi d\u00fczenini g\u00f6r\u00fcp irkildim.<\/span><\/i><\/b><\/p>\n

Sonunda evreni ayd\u0131nlatabilmek i\u00e7in \u00f6nce \u00e7evreni ayd\u0131nlatabilmek<\/span><\/i><\/b><\/p>\n

Gerekti\u011fini \u00f6\u011frendim.<\/span><\/i><\/b><\/p>\n

\u00a0<\/p>\n

Ekme\u011fi \u00f6\u011frendim.<\/span><\/i><\/b><\/p>\n

Sonra bar\u0131\u015f i\u00e7in ekme\u011fin bolca \u00fcretilmesi gerekti\u011fini.<\/span><\/i><\/b><\/p>\n

Sonra da ekme\u011fi hak\u00e7a \u00fcle\u015fmenin, bolca \u00fcretmek kadar<\/span><\/i><\/b><\/p>\n

\u00f6nemli oldu\u011funu \u00f6\u011frendim.<\/span><\/i><\/b><\/p>\n

\u00a0<\/p>\n

Okumay\u0131 \u00f6\u011frendim.<\/span><\/i><\/b><\/p>\n

Kendime yaz\u0131y\u0131 \u00f6\u011frettim sonra…<\/span><\/i><\/b><\/p>\n

Ve bir s\u00fcre sonra yaz\u0131, kendimi \u00f6\u011fretti bana…<\/span><\/i><\/b><\/p>\n

\u00a0<\/p>\n

Gitmeyi \u00f6\u011frendim.<\/span><\/i><\/b><\/p>\n

Sonra dayanamay\u0131p d\u00f6nmeyi…<\/span><\/i><\/b><\/p>\n

Daha da sonra kendime ra\u011fmen gitmeyi…<\/span><\/i><\/b><\/p>\n

Denedim, direndim, derinle\u015ftim!..<\/span><\/i><\/b><\/p>\n

\u00a0<\/p>\n

D\u00fcnyaya tek ba\u015f\u0131na meydan okumay\u0131 \u00f6\u011frendim gen\u00e7 ya\u015fta…<\/span><\/i><\/b><\/p>\n

Sonra kalabal\u0131klarla birlikte y\u00fcr\u00fcmek gerekti\u011fi fikrine vard\u0131m.<\/span><\/i><\/b><\/p>\n

Sonra da asil y\u00fcr\u00fcy\u00fc\u015f\u00fcn kalabal\u0131klara kar\u015f\u0131 olmas\u0131 gerekti\u011fini kavrad\u0131m.<\/span><\/i><\/b><\/p>\n

\u00a0<\/p>\n

D\u00fc\u015f\u00fcnmeyi \u00f6\u011frendim.<\/span><\/i><\/b><\/p>\n

Sonra kal\u0131plar i\u00e7inde d\u00fc\u015f\u00fcnmeyi ye\u011fledim.<\/span><\/i><\/b><\/p>\n

Ve nihayet sa\u011fl\u0131kl\u0131 d\u00fc\u015f\u00fcnmenin; kal\u0131plar\u0131 y\u0131karak d\u00fc\u015f\u00fcnmek<\/span><\/i><\/b><\/p>\n

oldu\u011funu \u00f6\u011frendim.<\/span><\/i><\/b><\/p>\n

\u00a0<\/p>\n

Namusun anlam\u0131n\u0131 ve \u00f6nemini \u00f6nceleri bilemedim.<\/span><\/i><\/b><\/p>\n

Sonra vicdan ve onur yoksunundan namus beklemenin namussuzluk oldu\u011fu ger\u00e7e\u011fini<\/span><\/i><\/b><\/p>\n

belledim;<\/span><\/i><\/b><\/p>\n

Ve ger\u00e7ek namusun, g\u00fcnah elinin alt\u0131ndayken bile, g\u00fcnaha el<\/span><\/i><\/b><\/p>\n

s\u00fcrmemek oldu\u011funu \u00f6\u011frendim.<\/span><\/i><\/b><\/p>\n

\u00a0<\/p>\n

Namus Kur\u2019an\u2019\u0131n adalet ve saadet d\u00fczenidir.<\/span><\/i><\/b><\/p>\n

Yani \u015eeriat-\u0131 Muhammediyedir!..<\/span><\/i><\/b><\/p>\n

Ger\u00e7e\u011fi ile g\u00f6\u011ferdim.<\/span><\/i><\/b><\/p>\n

Vahyi y\u00fcklenip ta\u015f\u0131d\u0131\u011f\u0131 i\u00e7in<\/span><\/i><\/b><\/p>\n

Hazreti Cebrail\u2019e: \u201cNamus-u Ekmel\u201d denmi\u015ftir.<\/span><\/i><\/b><\/p>\n

Bu nedenle Adil D\u00fczen gayesi ve gayreti \u00e7ekmeyenler<\/span><\/i><\/b><\/p>\n

Namus hakikatinden habersizdir.<\/span><\/i><\/b><\/p>\n

\u00d6\u011frendim.<\/span><\/i><\/b><\/p>\n

\u00a0<\/p>\n

Zor oldu ama ger\u00e7e\u011fi \u00f6\u011frendim…<\/span><\/i><\/b><\/p>\n

Kendi benli\u011fini eritmeden<\/span><\/i><\/b><\/p>\n

Rabbine gidilemeyece\u011fini<\/span><\/i><\/b><\/p>\n

Aramadan amac\u0131na eri\u015filemeyece\u011fini \u00f6\u011frendim!..<\/span><\/i><\/b><\/p>\n

Ve ger\u00e7e\u011fin ac\u0131 oldu\u011funu…<\/span><\/i><\/b><\/p>\n

Sonra dozundaki ac\u0131n\u0131n, yeme\u011fe oldu\u011fu kadar hayata da<\/span><\/i><\/b><\/p>\n

\u201c<\/span><\/i><\/b>lezzet\u201d katt\u0131\u011f\u0131n\u0131 \u00f6\u011frendim.<\/span><\/i><\/b><\/p>\n

\u00a0<\/p>\n

Her canl\u0131n\u0131n \u00f6l\u00fcm\u00fc tadaca\u011f\u0131n\u0131, herkes bildi\u011fi i\u00e7in kimseye s\u00f6yleyemedim\u2026<\/span><\/i><\/b><\/p>\n

Ama sadece baz\u0131lar\u0131n\u0131n ger\u00e7ek hayat\u0131 tadaca\u011f\u0131n\u0131 \u00f6\u011frendim.<\/span><\/i><\/b><\/p>\n

Ve daha yeni kendime geldim!..<\/span><\/i><\/b><\/p>\n

\u00a0<\/p>\n

———————————————–<\/span><\/i><\/b><\/p>\n

\u00a0<\/p>\n

Dizelerini irdeledim.<\/span><\/i><\/b><\/p>\n

B\u00f6ylece Mevlana\u2019n\u0131n;<\/span><\/i><\/b><\/p>\n

Hakikat\u0131 kavray\u0131\u015f ve Mevla\u2019ya var\u0131\u015f<\/span><\/i><\/b><\/p>\n

Ser\u00fcvenini dinleyip \u00f6z\u00fcmsedim\u2026<\/span><\/i><\/b><\/p>\n

Ben de, c\u00fcce arzulardan ge\u00e7ip<\/span><\/i><\/b><\/p>\n

Y\u00fcce ufuklara ula\u015fma gayretine y\u00f6neldim\u2026<\/span><\/i><\/b><\/p>\n

Ancak; Erbakan ger\u00e7e\u011fini<\/span><\/i><\/b><\/p>\n

Ve Milli G\u00f6r\u00fc\u015f gayesini ve hikmetini<\/span><\/i><\/b><\/p>\n

Mevlana\u2019n\u0131n Mesnevisinden de\u011fil<\/span><\/i><\/b><\/p>\n

Milli \u00c7\u00f6z\u00fcm mektebinden \u00f6\u011frenmem gerekti\u011fini<\/span><\/i><\/b><\/p>\n

Bilmeden, bilin\u00e7lenemeyece\u011fimi de \u00f6\u011frendim.<\/span><\/i><\/b><\/p>\n

\u00a0<\/p>\n

B\u00fct\u00fcn bunlardan anla\u015f\u0131l\u0131yor ki; yalanc\u0131n\u0131n onuru, vicdans\u0131z\u0131n huzuru, imans\u0131z\u0131n (feraseti) Hak nuru ve ahlaks\u0131z\u0131n namusu olmayacakt\u0131r. Bu nedenle, cahil huysuzun kabal\u0131klar\u0131na katlanmal\u0131, ama bilgi\u00e7 namussuzun yumu\u015fakl\u0131\u011f\u0131na kanmamal\u0131d\u0131r.<\/span><\/b><\/p>\n

Evet, m\u00fcnaf\u0131kl\u0131k ve fas\u0131kl\u0131k, dininde namussuzluk; riyak\u00e2rl\u0131k ve toplum taparl\u0131k, ibadette namussuzluk; Bel\u2019aml\u0131k ve bat\u0131la taraftarl\u0131k, ilimde namussuzluk; d\u00f6neklik ve kahpelik siyasette namussuzluk; hilek\u00e2rl\u0131k ve h\u0131rs\u0131zl\u0131k i\u015finde namussuzluk; zinak\u00e2rl\u0131k ve sap\u0131kl\u0131k (fuh\u015fiyat) iffetinde namussuzluk; g\u00fc\u00e7l\u00fc buldu\u011funa ve \u00e7\u0131kar-yard\u0131m umdu\u011funa yalakal\u0131k ise zihinde ve ki\u015filikte namussuzluk say\u0131l\u0131r.<\/span><\/b><\/p>\n

\u00a0<\/p>\n

\u00a0<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u015e\u0130\u0130R<\/span><\/b><\/p>\n

Gayretsiz ki\u015fiye bu\u011fzeder \u011eafir!1<\/sup><\/span><\/b><\/p>\n

\u0130man \u0130sl\u00e2m ahlak, devlet namustur!<\/span><\/b><\/p>\n

Edepsiz erdemsiz, m\u00fcslim ya k\u00e2fir<\/span><\/b><\/p>\n

Vatan k\u0131skanmayan, bil ki deyyustur!2<\/sup><\/span><\/b><\/p>\n

\u00a0<\/p>\n

Zina serbest k\u0131lm\u0131\u015f, s\u00f6zde dindarm\u0131\u015f<\/span><\/b><\/p>\n

\u0130\u00e7i d\u0131\u015fa \u00e7\u0131kt\u0131, Hakka kindarm\u0131\u015f<\/span><\/b><\/p>\n

BOP\u2019un \u00e7\u0131raklar\u0131, ne h\u00fck\u00fcmdarm\u0131\u015f\u2026<\/span><\/b><\/p>\n

\u0130\u015fbirlik\u00e7i hain, ayn\u0131 casustur!<\/span><\/b><\/p>\n

\u00a0<\/p>\n

Ey d\u00fcnya h\u0131rsl\u0131s\u0131, Firavun Karun3<\/sup><\/span><\/b><\/p>\n

\u0130lahi nizamd\u0131r, \u015feriat kanun <\/span><\/b><\/p>\n

Bel\u2019amlar duysunlar, Musa ve Harun<\/span><\/b><\/p>\n

Bize kutlu umut, size k\u00e2bustur!4<\/sup><\/span><\/b><\/p>\n

\u00a0<\/p>\n

Papa\u2019ya s\u0131\u011f\u0131nan, sahte kahraman<\/span><\/b><\/p>\n

Ha\u00e7l\u0131 misyonuyla, diyalog kuran<\/span><\/b><\/p>\n

Il\u0131ml\u0131 \u0130slamc\u0131, gizli brahman5<\/sup><\/span><\/b><\/p>\n

\u0130lham\u0131 \u015feytandan, Kur\u2019an fanustur!6<\/sup><\/span><\/b><\/p>\n

\u00a0<\/p>\n

ABD K\u00e2besi, Rabbe g\u00fcvenmez<\/span><\/b><\/p>\n

AB\u2019dir K\u0131blesi, \u015feriat be\u011fenmez<\/span><\/b><\/p>\n

Demokrat kesilmi\u015f, Hak\u2019la \u00f6v\u00fcnmez<\/span><\/b><\/p>\n

\u015e\u0131marm\u0131\u015f yan bakar, san ki camustur!<\/span><\/b><\/p>\n

\u00a0<\/p>\n

Hakk\u0131 hayk\u0131rmayan, dilim lal olsun<\/span><\/b><\/p>\n

Hidayete \u00e7a\u011fr\u0131m, hayra dal olsun<\/span><\/b><\/p>\n

Namus\u2019a y\u00f6nel ki, zehir bal olsun<\/span><\/b><\/p>\n

Alim ge\u00e7iniyor, canl\u0131 kamustur!7<\/sup><\/span><\/b><\/p>\n

\u00a0<\/p>\n

D\u00fcnya i\u00e7in kutsal, dava harcamak<\/span><\/b><\/p>\n

Kimlik de\u011fi\u015ftirip, Hak yoldan caymak<\/span><\/b><\/p>\n

D\u00f6neklik kahpelik, g\u00f6mlek \u00e7\u0131karmak<\/span><\/b><\/p>\n

Al\u0131ndaki leke, ba\u015fta boynustur!*
<\/span><\/span><\/b><\/p>\n

\u00a0<\/p>\n

Her ne kadar \u201cNamus\u201d kelimesi Kur\u2019an-\u0131 Kerim\u2019de ge\u00e7mese de bu kelimenin ihtiva etti\u011fi mana ve maksad\u0131 ve zamanla yerle\u015fik bir hal alan anlamlar\u0131n \u00f6nemli bir k\u0131sm\u0131n\u0131 \u00e7a\u011fr\u0131\u015f\u0131m yapt\u0131ran bir\u00e7ok kelime ve ifade Kutsal Kitab\u0131m\u0131zda yer almaktad\u0131r. \u00d6zellikle kad\u0131n-erkek ili\u015fkileri ba\u011flam\u0131nda sa\u011fl\u0131kl\u0131 ve kal\u0131c\u0131 bir aile yap\u0131s\u0131n\u0131n korunmas\u0131 i\u00e7in gerekli olan cinsel ahlak ilkelerine tam olarak uyulmas\u0131n\u0131, ki\u015finin \u015feref, onur ve sayg\u0131nl\u0131\u011f\u0131na g\u00f6lge d\u00fc\u015f\u00fcrecek tutum ve davran\u0131\u015flardan uzak durulmas\u0131n\u0131 emir ve tavsiye eden ayetlerin tefsir ve meallerinde, namus kelimesine s\u0131k\u00e7a rastlanmaktad\u0131r. Nisa 24. ve Maide 5. Ayette ge\u00e7en \u201c<\/span><\/b>muhsanat<\/span><\/b>\u201d kavram\u0131, genellikle iffetli ve namuslu kad\u0131n olarak anla\u015f\u0131lm\u0131\u015ft\u0131r. Kur\u2019an-\u0131 Kerim iffet ve namusu b\u00fct\u00fcn ahlaki iyiliklerin esas\u0131 saymakta bunlar\u0131 korumay\u0131, haya ve haysiyetli olman\u0131n bir gere\u011fi olarak sunmaktad\u0131r. Evlili\u011fin mutlu ve huzurlu temellerini: erkek ve kad\u0131n\u0131n karakterleriyle, iffetli ya\u015fama, zina yapmama ve gizli dostlar tutmama ilkesine dayand\u0131rm\u0131\u015f. (Maide 5; Nur 33) Cinsler aras\u0131nda bir ayr\u0131m s\u00f6z konusu olmaks\u0131z\u0131n \u201c\u0131rz ve namusu korumaya\u201d<\/i> inanm\u0131\u015f insanlar\u0131n ortak \u00f6zelli\u011fi olarak tavsiye buyurmaktad\u0131r. (Nur 6,7,15; Mearic 29,31)<\/span><\/b><\/p>\n

Bunun yan\u0131nda Hz. Peygamber\u2019in hadislerinde namuslu kad\u0131nlara (<\/span><\/b>muhsanat<\/span><\/b>) iftira atmak (<\/span><\/b>kazif<\/span><\/b>) yedi helak edici g\u00fcnahtan birisi say\u0131lm\u0131\u015ft\u0131r. (Buhari, Vesaya 23; T\u0131b 38; Hudud 44. M\u00fcslim, \u0130man 145) Namus anlam\u0131nda \u201c\u0131rz\u201d kavram\u0131na hadislerde daha \u00e7ok rastlanmaktad\u0131r. <\/span><\/b>\u201cCanlar\u0131n\u0131z mallar\u0131n\u0131z ve namuslar\u0131n\u0131z (a\u011fraz) sayg\u0131 de\u011fer ve dokunulmazd\u0131r.\u201d<\/span><\/i><\/b> Mealindeki bir hadis hemen b\u00fct\u00fcn hadis kitaplar\u0131nda yer almaktad\u0131r. (Buhari, \u0130lim 9,37; Hac 132, Tevhid 24, Hac 147; Kasame 29,30)<\/span><\/b><\/p>\n

Ahlaki bir kavram ve insani bir de\u011fer olarak <\/span><\/b>namus<\/span><\/b> dilimizde<\/span><\/b> daha \u00e7ok aile \u015ferefi ve sayg\u0131nl\u0131\u011f\u0131 \u00e7er\u00e7evesinde kullan\u0131lmaktad\u0131r. Buna g\u00f6re, aile mahremiyeti ve de\u011ferlerini koruma, ba\u015fkalar\u0131n\u0131n namusuna sayg\u0131l\u0131 davranma, evlilik d\u0131\u015f\u0131 cinsi m\u00fcnasebetlerden uzak durma, ahlaki d\u00fcr\u00fcstl\u00fck ve ilkelere ba\u011fl\u0131 kalma gibi manalar bar\u0131nd\u0131r\u0131r. Temel \u0130slami kaynaklarda ve \u0130slam ahlak\u0131n\u0131 anlatan kitaplarda bu anlamda <\/span><\/b>iffet, \u0131rz, edeb, haya<\/span><\/b> gibi kavramlarla yak\u0131n ili\u015fkisi oldu\u011fu a\u00e7\u0131kt\u0131r. Geni\u015f anlam\u0131yla namus korunmas\u0131 ve uyulmas\u0131 gerekli b\u00fct\u00fcn ahlaki kural ve de\u011ferlere uymadaki d\u00fcr\u00fcstl\u00fck, \u015ferefli ve lekesiz bir hayat ya\u015fama y\u00f6n\u00fcndeki kararl\u0131l\u0131kt\u0131r.<\/span><\/b><\/p>\n

\u00d6zetle: Namus, insan f\u0131trat\u0131na (yarat\u0131l\u0131\u015f amac\u0131na), Kur\u2019ani kurallara ve insani ahlaka uygun, do\u011fru ve onurlu bir hayat ya\u015famaya, y\u00fcz k\u0131zartacak ve vicdan\u0131 s\u0131zlatacak her t\u00fcrl\u00fc davran\u0131\u015ftan uzak durmaya y\u00f6nelten karakter ilkelerinin tamam\u0131d\u0131r. Namus\u2019un Arabca \u201cnems\u201d k\u00f6k\u00fcnden kaynaklanan <\/span><\/b>\u201cGizlili\u011fi koruma-saklama\u201d<\/span><\/b> anlam\u0131na uygun olarak; \u00fczerinde yatanlar\u0131n g\u00f6r\u00fclmemesi i\u00e7in karyolan\u0131n etraf\u0131na \u00e7ekilen perdeye ve sivrisineklerden koruyan cibinliklere de \u201c<\/span><\/b>namusiye<\/span><\/i><\/b>\u201d tabir olunmaktad\u0131r.<\/span><\/b><\/p>\n

\u00a0<\/p>\n

\n

<\/a>*\u00a0<\/strong><\/span>1- Gafir:<\/strong> Esirgeyip ba\u011f\u0131\u015flayan Allah (c.c.) 2- Deyyus:<\/strong> Namusunu k\u0131skanmayan. 3- Karun:<\/strong> Haramla zenginle\u015fmi\u015f adam. 4- K\u00e2bus:<\/strong> Korkulu r\u00fcya. 5- Brahman:<\/strong> Hindu dininde puta tapan. 6- Fanus:<\/strong> \u0131\u015f\u0131k sa\u00e7an fitili koruyan cam muhafaza. 7- Kamus:<\/strong> S\u00f6zl\u00fck, kelime deryas\u0131.<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

\u00a0 Namus, halk aras\u0131nda; erkek ve kad\u0131n\u0131n zina ve livata gibi haram ve hay\u00e2s\u0131z davran\u0131\u015flardan uzak durmas\u0131, oturakl\u0131 ve ahlakl\u0131 davranmas\u0131, \u00f6zellikle kocalar\u0131n kar\u0131lar\u0131n\u0131, k\u0131zlar\u0131n\u0131 ve yak\u0131nlar\u0131n\u0131 koruyup kollamas\u0131 \u015feklinde anla\u015f\u0131l\u0131r. Hatta han\u0131m\u0131n\u0131n ve hane halk\u0131n\u0131n namusunu k\u0131skanmayan ve k\u00f6t\u00fcl\u00fcklerine g\u00f6z yumanlara, hakaret kas\u0131tl\u0131 \u201cdeyyus\u201d tabiri kullan\u0131l\u0131r. Namus, bundan da geni\u015f manada; insanlar\u0131n \u015feref ve […]<\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[172],"tags":[],"class_list":["post-3111","post","type-post","status-publish","format-standard","hentry","category-ocak-2015"],"_links":{"self":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/3111","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/comments?post=3111"}],"version-history":[{"count":0,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/3111\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/media?parent=3111"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/categories?post=3111"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/tags?post=3111"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}