{"id":31242,"date":"2025-10-13T20:56:22","date_gmt":"2025-10-13T17:56:22","guid":{"rendered":"https:\/\/www.millicozum.com\/mc\/?p=31242"},"modified":"2025-10-14T23:41:35","modified_gmt":"2025-10-14T20:41:35","slug":"manevi-dunyamiz-ve-ruhani-yardimcilarimiz","status":"publish","type":"post","link":"https:\/\/www.millicozum.com\/mc\/ozel-yazilar\/manevi-dunyamiz-ve-ruhani-yardimcilarimiz\/","title":{"rendered":"MANEV\u0130 D\u00dcNYAMIZ VE RUHAN\u0130 YARDIMCILARIMIZ!"},"content":{"rendered":"\t\t
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MANEV\u0130 D\u00dcNYAMIZ VE RUHAN\u0130 YARDIMCILARIMIZ!<\/h3>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t
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Her insan\u0131n iki d\u00fcnyas\u0131 vard\u0131r:<\/strong><\/span><\/p>

1- Zahiri-fiziki d\u00fcnyas\u0131:<\/strong> Bedeni, ailesi, \u00e7evresi, serveti, etiketi ve etkinli\u011fi gibi maddi varl\u0131k ve imk\u00e2nlardan olu\u015fan d\u00fcnyam\u0131zd\u0131r ki, bunlar\u0131n \u00e7o\u011fu kendi irademiz d\u0131\u015f\u0131nda olu\u015fmakta ve imtihan s\u0131rr\u0131 olarak sunulmaktad\u0131r. \u00c7\u00fcnk\u00fc \u00fclkemizi, kavmimizi, ebeveynimizi, ailemizi, \u00e7evremizi, bedeni \u00f6zelliklerimizi se\u00e7ip tercih etme hakk\u0131 kimseye tan\u0131nmam\u0131\u015ft\u0131r.<\/strong><\/span><\/p>

2- Manevi ve hayali d\u00fcnyas\u0131:<\/strong> Bu her insan\u0131n kendi bak\u0131\u015f a\u00e7\u0131s\u0131ndan, \u00f6zel yakla\u015f\u0131m\u0131ndan, kendi yorumlar\u0131ndan, umut ve ufkundan olu\u015fan d\u00fcnyas\u0131d\u0131r ki, mutluluk veya mutsuzlu\u011fumuz da bu hayali d\u00fcnyam\u0131zdan kaynaklan\u0131r. Asl\u0131nda hakiki d\u00fcnyam\u0131z da bu olmaktad\u0131r. Ve bu ikinci d\u00fcnyam\u0131z, b\u00fcy\u00fck \u00f6l\u00e7\u00fcde kendi irademizle, h\u00fcr tercihlerimizle yani niyetimiz ve gayretimizle olu\u015fmaktad\u0131r.<\/strong><\/span><\/p>

Rum Suresi 7. ayeti bu ger\u00e7e\u011fi vurgulamaktad\u0131r.<\/strong><\/span><\/p>

\u201cOnlar d\u00fcnya hayat\u0131n\u0131n sadece d\u0131\u015f (g\u00f6r\u00fcn\u00fc\u015f\u00fc)n\u00fc bilirler (maddenin ger\u00e7e\u011finden ve i\u00e7y\u00fcz\u00fcnden habersizdirler). Ahiretten ise onlar (daha da) gafildirler.\u201d <\/em><\/strong>[Not: D\u00fcnya\u2019n\u0131n, K\u00e2inat\u2019\u0131n ve t\u00fcm varl\u0131klar\u0131n; \u25cfCenab-\u0131 Hakk\u0131n \u201cNur\u201dunun farkl\u0131 yo\u011funluktaki enerji dalgalar\u0131, \u25cfEsma ve s\u0131fatlar\u0131n\u0131n tezah\u00fcr ve tecelli yans\u0131malar\u0131, \u25cfVe her an \u0130lahi sanat ve kudretle yarat\u0131lan g\u00f6r\u00fcnt\u00fc boyutlar\u0131 oldu\u011fu ger\u00e7e\u011fine dikkat \u00e7ekilmektedir.]<\/strong><\/span><\/p>

\u0130nan\u00e7, ahl\u00e2k ve kutlu ama\u00e7lardan olu\u015fup olgunla\u015fan, besledi\u011fi umutlar ve ufuklarla ya\u015fayan d\u00fcnyam\u0131z, bizim ayar\u0131m\u0131z\u0131 yans\u0131tan aynam\u0131zd\u0131r!<\/strong><\/span><\/p>

Nisa Suresi 104. ayetinde bu ger\u00e7e\u011fe i\u015faret buyrulmaktad\u0131r.<\/strong><\/span><\/p>

\u201c(D\u00fc\u015fman\u0131n\u0131z olan) Toplulu\u011fu (takip edip) aramakta (\u015ferli merkezlere ve \u015feytani kesimlere kar\u015f\u0131 uyan\u0131k ve haz\u0131rl\u0131kl\u0131 olmak ve istihbarat faaliyetleri yapmak hususunda, aleyhinize yaz\u0131lan internet sitelerini ve gazeteleri ara\u015ft\u0131r\u0131p gerekli tedbirleri almak konusunda) gev\u015feklik g\u00f6stermeyin. E\u011fer siz ac\u0131 ve s\u0131k\u0131nt\u0131 \u00e7ekiyorsan\u0131z, \u015f\u00fcphesiz onlar (d\u00fc\u015fmanlar\u0131n\u0131z) da sizin ac\u0131 \u00e7ekti\u011finiz gibi (\u00e7e\u015fitli) ac\u0131 ve s\u0131k\u0131nt\u0131(lar) \u00e7ekiyorlar. \u00dcstelik siz (\u00e7ok farkl\u0131 ve \u015fansl\u0131 durumdas\u0131n\u0131z \u00e7\u00fcnk\u00fc), onlar\u0131n (asla) umut etmediklerini Allah’tan umuyorsunuz (d\u00fcnyada zafer ve izzet, ahirette ise cennet bekliyor ve bunun huzur ve onurunu ya\u015f\u0131yorsunuz). Allah; (her \u015feyi, niyetinizi, gayretinizi ve teslimiyetinizi hakk\u0131yla) bilip durmaktad\u0131r, H\u00fck\u00fcm ve Hikmet sahibi oland\u0131r.\u201d<\/em><\/strong><\/span><\/p>

Evet; m\u00fc\u2019min, m\u00fcstakim ve m\u00fccahit kullar, hem bu d\u00fcnyam\u0131z\u0131 ku\u015fatan hem ahirete ve sonsuzluk \u00e2lemine uzanan umutlar\u0131 ve ufuklar\u0131 sayesinde, g\u00f6r\u00fcn\u00fc\u015fte s\u0131k\u0131nt\u0131l\u0131 ve imk\u00e2nlar\u0131 k\u0131s\u0131tl\u0131 bir ortamda bulunsalar da, ger\u00e7ekte daha d\u00fcnyada iken bir cennet hayat\u0131n\u0131 ya\u015famaktad\u0131rlar.<\/strong><\/span><\/p>

Yani asl\u0131nda mutluluk, ki\u015finin olaylara ve imtihan \u015fartlar\u0131na bak\u0131\u015f a\u00e7\u0131s\u0131na ba\u011fl\u0131d\u0131r!<\/strong><\/span><\/p>

Kur\u2019an-\u0131 Kerim\u2019de Kehf Suresi 66 ile 82 ayetlerinde anlat\u0131lan Hz. Musa ile Hz. H\u0131z\u0131r olay\u0131 bize bu ger\u00e7e\u011fi hat\u0131rlatmaktad\u0131r.<\/strong><\/span><\/p>

\u201c(Hz.) Musa, ona (H\u0131z\u0131r\u2019a): \u2018Sana \u00f6\u011fretilen ilimden; r\u00fc\u015fd\u00fcme kavu\u015fmam (ve tam olgunla\u015f\u0131p ger\u00e7e\u011fe ula\u015fmam) i\u00e7in, bana da \u00f6\u011fretmek \u00fczere, size t\u00e2bi (ve talebe) olabilir miyim?\u2019 diye (sormu\u015flard\u0131).<\/em><\/strong><\/span><\/p>

O (Zat, H\u0131z\u0131r AS) ise: \u2018Do\u011frusu, sen benimle birlikte kalmaya ve (yapt\u0131klar\u0131ma katlanmaya) asla sabredip dayanamazs\u0131n!\u2019<\/em><\/strong><\/span><\/p>

\u2018(Bu halini de pek yad\u0131rgamam ve k\u0131namam) \u00c7\u00fcnk\u00fc i\u00e7y\u00fcz\u00fcn\u00fc bilmedi\u011fin (hikmet ve hakikati \u00f6\u011fretilmedi\u011fin) bir \u015feye, nas\u0131l sabredip dayanacaks\u0131n?\u2019 diye (hat\u0131rlatm\u0131\u015ft\u0131).<\/em><\/strong><\/span><\/p>

(Hz. Musa cevaben:) \u2018\u0130n\u015faallah beni sabredici (bir \u00f6\u011frenci) olarak bulursun ve hi\u00e7bir konuda senin emrine ve i\u015fine kar\u015f\u0131 gelmeyece\u011fime (s\u00f6z veriyorum)\u2019 diyerek (ricas\u0131n\u0131 tekrarlam\u0131\u015ft\u0131).<\/em><\/strong><\/span><\/p>

(Bunun \u00fczerine H\u0131z\u0131r da:) \u2018E\u011fer sen bana t\u00e2bi (ve talebe) olacaksan, (o halde) hatta ki ben herhangi bir konuda a\u00e7\u0131klama yapmad\u0131k\u00e7a, sen bana hi\u00e7bir \u015fey sormayacaks\u0131n (ve kar\u015f\u0131 \u00e7\u0131kmayacaks\u0131n)\u2019 diye (uyarm\u0131\u015ft\u0131).<\/em><\/strong><\/span><\/p>

B\u00f6ylece (anla\u015f\u0131nca) kalk\u0131p birlikte y\u00fcr\u00fcy\u00fcp gittiler. Nihayet (bir nehir, bo\u011faz veya denizden kar\u015f\u0131ya ge\u00e7mek \u00fczere ve kendilerini paras\u0131z ald\u0131klar\u0131 halde) gemiye bindikleri vakit (Hz. H\u0131z\u0131r) gemiyi (bir taraf\u0131ndan) delip hasar b\u0131rakt\u0131. (Bunu g\u00f6ren ve sabredemeyen Hz. Musa: \u2018Ne k\u00f6t\u00fc ve tehlikeli) hayret verici bir i\u015f yapt\u0131n. \u0130\u00e7indekileri bat\u0131r\u0131p bo\u011fmak i\u00e7in mi gemiyi yaralay\u0131p delik a\u00e7t\u0131n?!\u2019 diye (itiraza kalk\u0131\u015ft\u0131).<\/em><\/strong><\/span><\/p>

(Hz. H\u0131z\u0131r:) \u2018Sen benimle olmaya asla sabredip dayanamazs\u0131n, dememi\u015f miydim?\u2019 diye (ikaz\u0131n\u0131 tekrarlam\u0131\u015ft\u0131).<\/em><\/strong><\/span><\/p>

(Hz. Musa:) \u2018Beni, unutarak (bozdu\u011fum bir ahdimden) dolay\u0131 k\u0131nama ve sana (talebe olup baz\u0131 gaybi ger\u00e7ekleri ve hikmet bilgilerini \u00f6\u011frenmem) konusunda (l\u00fctfen) g\u00fc\u00e7l\u00fck \u00e7\u0131karma!\u2019 diyerek (\u00f6z\u00fcr beyan\u0131nda bulunmu\u015flard\u0131).<\/em><\/strong><\/span><\/p>

Yine y\u00fcr\u00fcy\u00fcp (hikmet ve ibret) yolculu\u011funa devam ettiler. Derken (arkada\u015flar\u0131yla oynayan) bir erkek \u00e7ocu\u011funa rast geldiler. O vakit, (Hz. H\u0131z\u0131r) o \u00e7ocu\u011fu (kenara \u00e7ekip) \u00f6ld\u00fcr\u00fcverdi. (Bu sefer yine dayanamayan Hz. Musa: \u2018\u0130\u015fledi\u011fi cinayetten dolay\u0131) Bir cana kar\u015f\u0131l\u0131k olmadan (ve hi\u00e7bir su\u00e7u ve sorumlulu\u011fu bulunmadan, b\u00f6yle masum bir \u00e7ocu\u011fu) \u00f6ld\u00fcrd\u00fcn ha!.. (Hay\u0131f ve hayret!) Ger\u00e7ekten, \u00e7ok \u00e7irkin (ve cezas\u0131 \u00e7etin) bir i\u015f yapt\u0131n!\u2019 diye (k\u0131zg\u0131nl\u0131kla kar\u015f\u0131lam\u0131\u015ft\u0131).<\/em><\/strong><\/span><\/p>

(Hz. H\u0131z\u0131r:) \u2018Eh, ben sana; do\u011frusu sen benimle (birlikteli\u011fe) sabredemezsin demedim mi?\u2019 diye (yeniden uyard\u0131).<\/em><\/strong><\/span><\/p>

(Hz. Musa: \u2018Ne olur ba\u011f\u0131\u015fla ve beni b\u0131rakma) E\u011fer bundan sonra bir daha (i\u015fine kar\u0131\u015f\u0131r ve) sana (itiraz yollu) bir \u015fey sorarsam, art\u0131k benimle arkada\u015fl\u0131\u011f\u0131n\u0131 (sohbet ve irtibat\u0131n\u0131) kes\u2026 \u00c7\u00fcnk\u00fc o takdirde, beni (sahabelik ve talebelikten) azletmeye ge\u00e7erli bir mazeretin olacak\u2019 diye (son bir f\u0131rsat talebinde bulunmu\u015flard\u0131).<\/em><\/strong><\/span><\/p>

Tekrar yola koyulup y\u00fcr\u00fcd\u00fcler. Derken bir belde halk\u0131na u\u011fray\u0131p, onlardan yiyecek istediler. Ama onlar, kendilerini misafir etmekten \u00e7ekindiler. (Oradan ayr\u0131l\u0131rken yol \u00fcst\u00fcnde) Y\u0131k\u0131lmak \u00fczere olan harabe bir duvara rast geldiler, (Hz. H\u0131z\u0131r hemen i\u015fe koyulup o duvar\u0131 tamir etti ve) d\u00fczeltti. (Hz. Musa ise:) \u2018E\u011fer isteseydin, bu yapt\u0131\u011f\u0131n i\u015fe kar\u015f\u0131l\u0131k bir \u00fccret alabilirdin! (Bizi misafir etmekten \u00e7ekinen b\u00f6ylesine cimri bir topluma bu iyili\u011fin ne gere\u011fi vard\u0131?\u2019 diye sormu\u015flard\u0131.)<\/em><\/strong><\/span><\/p>

(Bunun \u00fczerine Hz. H\u0131z\u0131r:) \u2018\u0130\u015fte bu (son itiraz\u0131n) art\u0131k ikimizin aras\u0131n\u0131n a\u00e7\u0131lmas\u0131n\u0131n ve ayr\u0131lmam\u0131z\u0131n (sebebidir). Ama \u015fimdi sana, (o itiraz ve isyan etti\u011fin ve) sabretmeye tahamm\u00fcl edemedi\u011fin \u015feylerin te\u2019vilini (i\u00e7 y\u00fcz\u00fcn\u00fc, kader ve gayb hikmetini) haber vereyim\u2019 buyurmu\u015flard\u0131.<\/em><\/strong><\/span><\/p>

\u2018O (deldi\u011fim) gemi var ya; denizde \u00e7al\u0131\u015fan baz\u0131 yoksullar\u0131n (ge\u00e7im kayna\u011f\u0131) idi. Ben onu (kas\u0131tl\u0131 olarak) yaralay\u0131p deldim. \u00c7\u00fcnk\u00fc onlar\u0131n \u00f6tesinde (pe\u015flerinde), her sa\u011flam gemiyi zorla gasp eden bir h\u00fck\u00fcmdar (f\u0131rsat beklemekteydi. Hasar verdim ki, bu gemiye tenezz\u00fcl etmesin. Onun yoksul olan sahipleri de, kolayca tamir edip i\u015flerine devam etsin.)\u2019<\/em><\/strong><\/span><\/p>

\u2018(O \u00f6ld\u00fcrd\u00fc\u011f\u00fcm) O\u011flan \u00e7ocu\u011funa gelince: Anne ve babas\u0131 m\u00fc\u2019min (ve hay\u0131rl\u0131) kimselerdi. Bu \u00e7ocu\u011fun ileride bunlar\u0131 azd\u0131rmas\u0131 ve k\u00fcfre kayd\u0131rmas\u0131 (yolundaki \u0130lahi ikaz ve i\u015faretle) duydu\u011fum ha\u015fyet ve endi\u015fe (\u00fczerine, manevi emirle onu \u00f6ld\u00fcr\u00fcverdik.)\u2019<\/em><\/strong><\/span><\/p>

\u2018Ve b\u00f6ylece: Rablerinin bunun (o\u011flan \u00e7ocu\u011funun) yerine, onlara (ahl\u00e2ki ve akli) temizlik (ve se\u00e7kinlik)te daha hay\u0131rl\u0131s\u0131n\u0131, merhamet ve \u015fefkate daha yak\u0131n (\u0130slamiyet\u2019e ve insaniyete daha yatk\u0131n) olan\u0131n\u0131 vermesini diledik.\u2019 (\u00d6ld\u00fcr\u00fclen \u00e7ocuk da, cehennemden kurtulup cennete gidecektir.)<\/em><\/strong><\/span><\/p>

\u2018(O \u00fccretsiz tamir etti\u011fimiz) Duvara gelince: (Buras\u0131,) O kasabadaki iki yetim o\u011flan\u0131n (mal\u0131y)d\u0131. (O duvar\u0131n) Alt\u0131nda, onlara ait olan (kendilerine miras ve emanet b\u0131rak\u0131lan) bir define-hazine vard\u0131. Babalar\u0131 da salih (bir insand\u0131). \u0130\u015fte bu y\u00fczden, Rabbin diledi ki, o \u00e7ocuklar r\u00fc\u015fdlerine eri\u015finceye ve kendi haklar\u0131 olan hazineye sahiplik edinceye kadar (bu duvar y\u0131k\u0131lmas\u0131n ve hazine ba\u015fkalar\u0131nca kap\u0131\u015f\u0131lmas\u0131nd\u0131). Bu, Rabbinden bir rahmet (inayet ve hikmet sebebi ve sonucu) idi\u2026 Ben bunlar\u0131n hi\u00e7birini kendili\u011fimden (nefsi heves ve hedefimden) yapm\u0131\u015f de\u011filim. \u0130\u015fte senin sabretmeye takat getiremedi\u011fin bu i\u015flerin te\u2019vili (ger\u00e7ek nedeni, hikmet ve hakikati ve kader bilgisi) bu idi\u2019 demi\u015fti. [Not: Bu k\u0131ssada, Hz. Musa \u015feriat ve adalet \u00f6l\u00e7\u00fclerini takip etmekte, Hz. H\u0131z\u0131r ise \u0130lahi Kader ve Hikmet Gizemini temsil ve tebli\u011f etmekteydi. Yani Mevl\u00e2\u2019m\u0131z bizlere Hz. Musa ile Hz. H\u0131z\u0131r hadisesiyle baz\u0131 musibet ve felaketler s\u00fcrecinde zahiri h\u00fck\u00fcmlerle amel etmeyi, ama gizli kader hikmetiyle d\u00fc\u015f\u00fcn\u00fcp de\u011ferlendirmeyi \u00f6\u011fretmekteydi.]\u201d<\/em><\/strong><\/span><\/p>

Evet, Hz. Musa ile Hz. H\u0131z\u0131r, g\u00f6r\u00fcn\u00fc\u015fte ayn\u0131 olaylara \u015fahit olmalar\u0131na ra\u011fmen, bak\u0131\u015f a\u00e7\u0131lar\u0131 ve yorumlar\u0131 nedeniyle \u00e7ok farkl\u0131 duygular ya\u015fam\u0131\u015flard\u0131.<\/strong><\/span><\/p>

Olaylar\u0131 hayra yormak, huzurun anahtar\u0131d\u0131r!<\/strong><\/span><\/p>

Hz. Peygamber Efendimiz (SAV): Tefa\u00fcl (bir \u015feyi hayra yormak, u\u011furlu saymak ve hikmet aramak) Rahman\u2019dan; ama te\u015fe\u2019\u00fcm (k\u00f6t\u00fc ve u\u011fursuz saymak ve umutsuzlu\u011fa kap\u0131lmak) ise \u015feytandand\u0131r. Bu nedenle bir \u015feyi (zahiren felaket zannedilen hadiseleri) u\u011fursuzlu\u011fa yorup (umutsuzlu\u011fa ve huzursuzlu\u011fa) kap\u0131lmay\u0131n, her \u015feyi hayra yorun (ve her \u015feyde hikmet aray\u0131n!) (Beyhaki, Taberani) buyurmu\u015flard\u0131r.<\/strong><\/span><\/p>

Enf\u00e2l Suresi 43 ve 44. ayetlerinde, Kutlu Bedir Harbi \u00f6ncesinde, m\u00fc\u015friklerin say\u0131s\u0131n\u0131 m\u00fc\u2019minlere olduklar\u0131ndan daha az\u2026 Ayn\u0131 \u015fekilde m\u00fc\u2019minleri de m\u00fc\u015friklere daha az g\u00f6sterdi\u011fini\u2026 Ancak yorum fark\u0131 ile bunun m\u00fc\u2019minlere yarad\u0131\u011f\u0131n\u0131 hat\u0131rlatmaktad\u0131r.<\/strong><\/span><\/p>

\u201cHani Allah, onlar\u0131 (d\u00fc\u015fman ordular\u0131n\u0131) Sana uykunda (say\u0131ca) az g\u00f6steriyordu; e\u011fer Sana (onlar\u0131) \u00e7ok g\u00f6sterseydi, kesinlikle y\u0131lg\u0131nl\u0131\u011fa kap\u0131lacakt\u0131n\u0131z ve (cihadla ilgili) i\u015fler konusunda ger\u00e7ekten \u00e7eki\u015fmeye ba\u015flayacakt\u0131n\u0131z. Ancak Allah (m\u00fc\u2019min m\u00fccahitlere) esenlik (kurtulu\u015f) ba\u011f\u0131\u015flad\u0131 (ve onlar\u0131 bu durumdan kurtard\u0131). \u00c7\u00fcnk\u00fc O, elbette sinelerin \u00f6z\u00fcnde sakl\u0131 duran\u0131 Bilendir.<\/em><\/strong><\/span><\/p>

Kar\u015f\u0131 kar\u015f\u0131ya geldi\u011finizde, Allah, ‘olaca\u011f\u0131 olan (takdir buyrulan) i\u015fi ger\u00e7ekle\u015ftirmek’ i\u00e7in, onlar\u0131 (d\u00fc\u015fmanlar\u0131) g\u00f6zlerinizde az g\u00f6steriyor, sizi de onlar\u0131n g\u00f6zlerinde azalt\u0131yordu. (B\u00f6ylece siz onlar\u0131 g\u00fc\u00e7l\u00fc g\u00f6r\u00fcp \u00fcrkm\u00fcyor, onlar ise sizi zay\u0131f g\u00f6r\u00fcp tedbirsiz davran\u0131yordu.) Ve (b\u00fct\u00fcn) i\u015fler Allah’a d\u00f6nd\u00fcr\u00fclmektedir. (Herkesin ve her \u015feyin hesab\u0131 O\u2019nun huzurunda g\u00f6r\u00fclecektir.)\u201d<\/em><\/strong><\/span><\/p>

Hakikat ve hidayet ehlinin, cahil ve gafil kimselerin sahip olduklar\u0131 mal, makam ve imk\u00e2n gibi \u015feylere yerinmeleri k\u0131nanm\u0131\u015f ve yasaklanm\u0131\u015ft\u0131r.<\/strong><\/span><\/p>

\u00a0Taha Suresi 131. ayeti bu uyar\u0131y\u0131 yapmaktad\u0131r:<\/strong><\/span><\/p>

\u201c(Ey Nebim!) Onlardan baz\u0131 gruplara (ink\u00e2rc\u0131 ve m\u00fcnaf\u0131k tak\u0131m\u0131na), kendilerini denemek (\u00fczere fitne olmas\u0131) i\u00e7in yararland\u0131rd\u0131\u011f\u0131m\u0131z d\u00fcnya hayat\u0131n\u0131n s\u00fcs\u00fc olan i\u015ftah \u00e7ekici benzer \u015feylere g\u00f6z\u00fcn\u00fc dikme. Senin Rabbinin r\u0131zk\u0131 daha hay\u0131rl\u0131 ve daha devaml\u0131d\u0131r.\u201d<\/em><\/strong><\/span><\/p>

\u0130nsan\u0131 k\u00fcfre ve nank\u00f6rl\u00fc\u011fe g\u00f6t\u00fcren \u015fu be\u015f basamakt\u0131r:<\/strong><\/span><\/p>

1- \u0130\u015ftiyak, 2- \u0130htiras, 3- \u0130tiraz, 4- \u0130syan, 5- \u0130nk\u00e2r. <\/strong><\/span><\/p>

1- \u0130\u015ftiyak duyma: <\/strong>Bir d\u00fcnyal\u0131k nimete ve nefsani zevke a\u015f\u0131r\u0131 arzu ve istek duyan, onu elde etmek i\u00e7in, bazen gaflete dal\u0131p haram ve haks\u0131z y\u00f6ntemlere ba\u015fvurmaktad\u0131r.<\/strong><\/span><\/p>

2- \u0130htirasa kap\u0131lma: Bu a\u015f\u0131r\u0131<\/strong> istekler, e\u011fer ihtiras tutkusuna d\u00f6n\u00fc\u015f\u00fcrse, ki\u015fi h\u0131rsla ve h\u0131n\u00e7la, d\u00fcnyal\u0131k arzular\u0131n\u0131n pe\u015fine tak\u0131lacak, hak ve ahl\u00e2k kavramlar\u0131n\u0131 hi\u00e7e sayacakt\u0131r.<\/strong><\/span><\/p>

3- \u0130tiraza ba\u015flama:<\/strong> \u015eiddetle arzulad\u0131\u011f\u0131 ama yeterince ula\u015famad\u0131\u011f\u0131 nimetlerin veya yetkilerin, ba\u015fkalar\u0131na verilmesini k\u0131skanacak, kendisine vefas\u0131zl\u0131k ve haks\u0131zl\u0131k yap\u0131ld\u0131\u011f\u0131 zann\u0131na kap\u0131lacak ve \u015feytan gibi itiraza ba\u015flayacakt\u0131r.<\/strong><\/span><\/p>

4- \u0130syana kalk\u0131\u015fma: Ard\u0131ndan, <\/strong>i\u00e7indeki bu itirazlar\u0131 a\u00e7\u0131\u011fa vurup a\u00e7\u0131k\u00e7a isyana kalk\u0131\u015facak; Rabbine, Resul\u00fcne ve itaatle g\u00f6revli oldu\u011fu emirine cephe a\u00e7acak, kendisinin hakl\u0131, ama herkesin haks\u0131z oldu\u011funu savunacak ve sald\u0131racakt\u0131r.<\/strong><\/span><\/p>

5- \u0130nk\u00e2ra kayma:<\/strong> Bu, i\u015ftiyak, ihtiras, itiraz ve isyan basamaklar\u0131ndan a\u015fa\u011f\u0131 inerek esfeles safiline yuvarlanan insan, sonunda ink\u00e2r (k\u00fcf\u00fcr ve nank\u00f6rl\u00fckle) gayyas\u0131na yuvarlanacakt\u0131r. Allah korusun. \u00c2min.<\/strong><\/span><\/p>

Oysa d\u00fcnya, bir g\u00f6r\u00fcnt\u00fcler yuma\u011f\u0131d\u0131r!<\/strong><\/span><\/p>

D\u0131\u015far\u0131da, yani d\u00fcnya dedi\u011fimiz ortamda ve t\u00fcm k\u00e2inatta; sadece \u00d6Z NUR’un \u00e7ok farkl\u0131 tabakalardaki dalga boyutlar\u0131ndan, \u0130lahi esma ve s\u0131fatlar\u0131n yans\u0131malar\u0131ndan ba\u015fka bir \u015fey bulunmad\u0131\u011f\u0131\u2026 G\u00f6r\u00fcnt\u00fc, ses ve zevklerin beyinlerde olu\u015ftuklar\u0131; asl\u0131nda g\u00f6ren, i\u015fiten ve lezzetlenenlerin \u201cRUH\u201dlar olduklar\u0131 ger\u00e7e\u011fi bug\u00fcn bilimsel deneylerle kan\u0131tlanm\u0131\u015ft\u0131r. \u0130\u015fte bu g\u00f6r\u00fcnt\u00fcler u\u011fruna; ihtiraslara, itirazlara, isyanlara kalk\u0131\u015f\u0131p ink\u00e2ra kaymak en b\u00fcy\u00fck h\u00fcsrand\u0131r. Ve elbette as\u0131l d\u00fcnyam\u0131z, g\u00f6n\u00fcl ikliminde ve ruh \u00fclkemizdeki, iman\u00ee ve insan\u00ee duygular\u0131m\u0131z, umutlar\u0131m\u0131z ve kutlu ufuklar\u0131m\u0131zd\u0131r.<\/strong><\/span><\/p>

K\u00e2inatta da d\u00fcnyada da, sava\u015fta da bar\u0131\u015fta da, sa\u011fl\u0131kta da hastal\u0131kta da, varl\u0131kta da darl\u0131kta da, her ortamda ve t\u00fcm zamanlarda, TEK YARATICI ve ger\u00e7ek i\u015f yap\u0131c\u0131 Allah’t\u0131r; insanlar sadece niyet ve gayretlerinin, tercih ve temennilerinin kar\u015f\u0131l\u0131\u011f\u0131n\u0131 alacakt\u0131r!..<\/strong><\/span><\/p>

\u201cAllah, g\u00f6klerin ve yerin nurudur. O\u2019nun nurunun misali (bir \u00f6rne\u011fi), i\u00e7inde (parlak \u0131\u015f\u0131kl\u0131) fitil bulunan bir lamba benzeridir; (o) lamba da bir s\u0131r\u00e7a (cam fanus-ampul) i\u00e7erisindedir; (o) s\u0131r\u00e7a (ampul ise), sanki incimsi bir y\u0131ld\u0131zd\u0131r ki; (i\u00e7indeki parlak \u0131\u015f\u0131k) do\u011fuya da bat\u0131ya da ait olmayan (benzeri bulunmayan) kutlu bir zeytin a\u011fac\u0131ndan tutu\u015fturulmu\u015f (gibidir; bu \u00f6yle bir a\u011fa\u00e7 ve nurani bir kaynakt\u0131r ki) neredeyse ate\u015f ona dokunmasa da ya\u011f\u0131 (enerji ak\u0131m\u0131) \u0131\u015f\u0131k verir. (A\u00e7\u0131k\u00e7a elektrik enerjisine benzetilmektedir. Bu,) Nur \u00fcst\u00fcne nur (ayd\u0131nl\u0131k, kolayl\u0131k ve huzur)dur! Allah, (ger\u00e7e\u011fi arayan ve \u00e7abalayanlardan) kimi dilerse onu Kendi nuruna (hidayet ve hikmet yoluna) y\u00f6neltip-iletir. Allah insanlar i\u00e7in (i\u015fte b\u00f6yle) \u00f6rnekler verir. Allah, her \u015feyi Bilendir.\u201d <\/em><\/strong>[Not: Bu ayet; k\u00e2inat\u0131n ve b\u00fct\u00fcn varl\u0131klar\u0131n, \u0130lahi Nur\u2019un farkl\u0131 tecellilerinden ve atomik enerjinin de\u011fi\u015fik dalga boyutu tezah\u00fcrlerinden yarat\u0131ld\u0131\u011f\u0131na; ayr\u0131ca elektri\u011fin alternatif ak\u0131m\u0131na ve sin\u00fcs dalgas\u0131na i\u015faret etmektedir.] (Nur Suresi 35. Ayet)<\/strong><\/span><\/p>

\u201cG\u00f6klerde ve yerde olan ne varsa (her t\u00fcrl\u00fc ihtiyac\u0131n\u0131) O’ndan ister. O (Allah CC) her g\u00fcn (her an farkl\u0131) bir “\u015fe\u2019n”de (ayr\u0131 bir i\u015fte ve me\u015fguliyettedir. Her \u015feyle ve herkesle bizzat ilgilenmektedir).\u201d<\/em><\/strong> (Rahm\u00e2n Suresi 29. Ayet)<\/strong><\/span><\/p>

\u201c(Unutmay\u0131n\u0131z ve haddinizi a\u015fmay\u0131n\u0131z ki) \u00c2lemlerin Rabbi olan Allah dilemedik\u00e7e siz dileyemezsiniz! (\u00d6yle her arzu etti\u011finize eri\u015femezsiniz. Zira her \u015fey Allah\u2019\u0131n elinde ve takdirinde bulunmaktad\u0131r.)\u201d<\/em><\/strong> (Tekvir Suresi 29. Ayet)<\/strong><\/span><\/p>

Maddenin Asl\u0131 ve Hayat\u0131n S\u0131rr\u0131<\/strong><\/span><\/p>

Evet; Allah (CC) Kendi Nurundan, \u00f6nce Efendimiz Hz. Muhammed Aleyhisselam’\u0131n nurunu yaratt\u0131. O nurdan da di\u011fer Enbiya-\u0131 izam\u0131, Melaike-i kiram\u0131 ve c\u00fcmle insanlar\u0131 ve di\u011fer mahl\u00fbkat\u0131 varl\u0131\u011fa \u00e7\u0131kard\u0131. B\u00f6ylece Hadis-i Kudsi\u2019de buyrulan: <\/strong>\u201cBen gizli bir hazine idim. Bilinmek (kudret ve nimetlerimi g\u00f6stermek) i\u00e7in; b\u00fct\u00fcn mahl\u00fbkat\u0131 halk eyledim…\u201d <\/em><\/strong>hakikatini a\u015fik\u00e2r k\u0131ld\u0131.<\/strong><\/span><\/p>

Elbette maddi olarak da k\u00e2inat vard\u0131r, tabiat vard\u0131r, i\u015fte b\u00fct\u00fcn k\u00e2inat ve mevcudat Allah taraf\u0131ndan yarat\u0131lm\u0131\u015f harika sanat eserleri konumundad\u0131r. <\/strong>\u201cBu \u00e2lem, bu evren yoktur, sadece hayali bir g\u00f6r\u00fcnt\u00fc s\u00f6z konusudur!\u201d <\/em><\/strong>diyen baz\u0131 filozof tak\u0131m\u0131 ve sofestai sapk\u0131nlar\u0131 yan\u0131lmakta ve ink\u00e2ra kaymaktad\u0131r. Ancak insanlar\u0131n; Allah taraf\u0131ndan yarat\u0131lan bu mevcudat\u0131n ve mahl\u00fbkat\u0131n d\u00fcnyada iken kendisiyle, yani maddesiyle muhatap oldu\u011funu sanmas\u0131 bir yan\u0131lg\u0131d\u0131r. \u00c7\u00fcnk\u00fc zahiren g\u00f6rd\u00fckleri, i\u015fittikleri, temas ettikleri, dokunuverdikleri ve hissettikleri, o \u015feylerin ve nimetlerin kendileri de\u011fil, karanl\u0131k beyninde \u015fekillenen enerji seslerin, resimlerin ve lezzetlerin bizzat ya\u015fanm\u0131\u015fl\u0131k hissine \u00e7evrilen alg\u0131lar\u0131d\u0131r. \u0130nsano\u011flu ancak ahirette ve \u00f6zellikle cennette bu nimetlerin hakikisine ve b\u00e2kisine (daimisine) muhatap ve malik olacakt\u0131r. Allah (CC) bu imtihan sahas\u0131nda iken, fani d\u00fcnyan\u0131n ge\u00e7ici ve c\u00fcz\u2019i k\u0131sm\u0131na bile kullar\u0131n\u0131n madden sahip ve malik olmas\u0131n\u0131, Kendi Zat\u0131na ve \u201cMalik\u00fc\u2019l-M\u00fclk=M\u00fclk\u00fcn tek ve ger\u00e7ek sahibi\u201d s\u0131fat\u0131na yak\u0131\u015f\u0131r bulmam\u0131\u015ft\u0131r. Bu nedenle sadece e\u015fyan\u0131n beynimizde olu\u015fan ve ger\u00e7ek san\u0131lan g\u00f6r\u00fcnt\u00fcleriyle muhatap k\u0131lm\u0131\u015ft\u0131r.<\/strong><\/span><\/p>

\u015eimdi iz\u2019anla ve insafla tart\u0131p s\u00f6yleyelim: Bu fani alg\u0131lar ve duygular i\u00e7in; harama bula\u015fmaya, haks\u0131zl\u0131k yapmaya, g\u00fcnahlara dal\u0131p ahiretimizi y\u0131kmaya, kalp k\u0131rmaya ve Allah’\u0131n r\u0131zas\u0131n\u0131, r\u0131dvan\u0131n\u0131, sonsuz ve kusursuz cennet hayat\u0131n\u0131 elimizden ka\u00e7\u0131r\u0131p, korkun\u00e7 cehennem azab\u0131na m\u00fcstahak olmaya de\u011fer mi? Bu ak\u0131l k\u00e2r\u0131 m\u0131d\u0131r? \u00c7\u00fcnk\u00fc bu d\u00fcnyada sadece fani g\u00f6r\u00fcnt\u00fcleriyle irtibat kurdu\u011fumuz maddi nimet ve faziletlerin, as\u0131l ger\u00e7e\u011fine ve ebedi zevkine in\u015faallah cennette malik ve muhatap olaca\u011f\u0131z.<\/strong><\/span><\/p>

Bu Alg\u0131 Ger\u00e7e\u011finin En Kesin Kan\u0131t\u0131 R\u00fcyalard\u0131r!<\/strong><\/span><\/p>

\u00c7\u00fcnk\u00fc bunlar\u0131n benzerlerini insanlar r\u00fcyalar\u0131nda da s\u0131k s\u0131k g\u00f6r\u00fcp ya\u015famaktad\u0131r. R\u00fcyalar\u0131nda da evleri, \u00e7ok s\u00fcratli arabalar\u0131, son derece de\u011ferli m\u00fccevherleri, tomar tomar dolarlar\u0131, y\u0131\u011f\u0131n y\u0131\u011f\u0131n alt\u0131n ve g\u00fcm\u00fc\u015fleri olmaktad\u0131r. R\u00fcyalar\u0131nda da y\u00fcksek bir mevkide bulunurlar, binlerce ki\u015finin \u00e7al\u0131\u015ft\u0131\u011f\u0131 bir fabrikalar\u0131 olur, pek \u00e7ok insana h\u00fckmedebilecek bir g\u00fc\u00e7leri olur, herkesin hayran kald\u0131\u011f\u0131 k\u0131yafetler i\u00e7inde dola\u015f\u0131l\u0131r\u2026 Ancak nas\u0131l r\u00fcyada sahip olduklar\u0131 ile \u00f6v\u00fcnmek onlar\u0131 komik duruma d\u00fc\u015f\u00fcr\u00fcrse, ayn\u0131 \u015fekilde bu d\u00fcnyada muhatap olduklar\u0131 g\u00f6r\u00fcnt\u00fcyle \u00f6v\u00fcnmek de bundan farks\u0131zd\u0131r. R\u00fcyalar\u0131nda g\u00f6rd\u00fckleri de, bu d\u00fcnyada muhatap olduklar\u0131 da sonu\u00e7ta zihinlerindeki birer g\u00f6r\u00fcnt\u00fcden ibaret alg\u0131lard\u0131r. Bunun gibi d\u00fcnyada ya\u015fad\u0131klar\u0131 olaylara g\u00f6sterdikleri tepkiler de, ger\u00e7e\u011fi anlad\u0131klar\u0131nda, bu insanlar\u0131 utand\u0131racakt\u0131r. Kendini kaybetmi\u015f \u015fekilde kavgaya tutu\u015fanlar, ba\u011f\u0131r\u0131p \u00e7a\u011f\u0131ranlar, doland\u0131r\u0131c\u0131l\u0131k yapanlar, r\u00fc\u015fvet alanlar, sahtek\u00e2rl\u0131k tasarlayanlar, yalan konu\u015fanlar, cimrilik yapanlar, insanlar\u0131n can\u0131n\u0131 yakanlar, onlar\u0131 d\u00f6v\u00fcp s\u00f6vmeye kalk\u0131\u015fanlar, g\u00f6z\u00fc d\u00f6nm\u00fc\u015f sald\u0131rganlar, i\u00e7leri makam mevki h\u0131rs\u0131 ile dolu olanlar, haset ve h\u0131yanet planlayanlar, g\u00f6steri\u015f yapmaya \u00e7al\u0131\u015fanlar, kendilerini y\u00fcceltmek i\u00e7in u\u011fra\u015fanlar ve di\u011ferleri, bir hayal i\u00e7inde bunlar\u0131 yapt\u0131klar\u0131n\u0131 fark ettiklerinde rezil olacaklard\u0131r.<\/strong><\/span><\/p>

\u201cC\u00fcnd\u00fcllah\u201d, Allah’\u0131n Ordular\u0131, manev\u00ee ve melek\u00ee g\u00fc\u00e7 odaklar\u0131!..<\/strong><\/span><\/p>

C\u00fcnd\u00fcllah; Allah’\u0131n Ordusu anlam\u0131n\u0131 ta\u015f\u0131yan Arap\u00e7a bir tamlamad\u0131r. Asker, ordu, yard\u0131mc\u0131 ve destek \u00e7\u0131k\u0131c\u0131, manev\u00ee ve melek\u00ee g\u00fc\u00e7 kayna\u011f\u0131, velayet mertebesindeki ruhanilerin ve \u015fehitlerin yard\u0131m\u0131 anlam\u0131ndaki C\u00dcND kelimesi Kur’an-\u0131 Kerim’de 7 yerde tekil, 22 yerde ise \u00e7o\u011ful (c\u00fcnud) \u015fekliyle kullan\u0131lm\u0131\u015ft\u0131r.<\/strong><\/span><\/p>

\u201c(B\u00f6ylece) O (Allah CC) imanlar\u0131n\u0131 bir kat daha artt\u0131rs\u0131nlar diye m\u00fc\u2019minlerin kalplerine s\u00fck\u00fbnet (huzur, itminan ve emniyet) indirdi (ve indirecektir). G\u00f6klerin ve yerin ordular\u0131 (elbette) Allah\u2019\u0131nd\u0131r. Allah (CC) her \u015feyi (nas\u0131l yapaca\u011f\u0131n\u0131 en iyi) Bilendir; H\u00fck\u00fcm ve Hikmet sahibidir.\u201d<\/em><\/strong> (Fetih Suresi 4. Ayet)<\/strong><\/span><\/p>

\u201c(Cenab-\u0131 Hakk b\u00fct\u00fcn bu va\u2019ad ettiklerini yerine getirmeye K\u00e2dir\u2019dir. Zaten) G\u00f6klerin ve yerin (i\u00e7indeki gizli ve \u00f6zel) ordular\u0131 Allah’\u0131n (emrinde)dir. Allah Az\u00eez ve H\u00e2kim\u2019dir. (S\u0131n\u0131rs\u0131z kuvvet, h\u00e2kimiyet ve hikmet sahibidir.)\u201d<\/em><\/strong> (Fetih Suresi 7. Ayet)<\/strong><\/span><\/p>

\u201c(Ey Nebim!) Hani o zaman Sen m\u00fc\u2019minlere: \u2018Rabbinizin size meleklerden indirilmi\u015f \u00fc\u00e7 bin ki\u015fiyle yard\u0131m iletmesi size yetmez mi?\u2019 diye (uyar\u0131vermi\u015ftin).<\/em><\/strong><\/span><\/p>

Evet, e\u011fer (siz Hakk ve hay\u0131r yolundaki s\u0131k\u0131nt\u0131lara) sabrederseniz, (g\u00fcnahlardan da) sak\u0131n\u0131rsan\u0131z ve onlar (d\u00fc\u015fmanlar\u0131n\u0131z) da aniden \u00fcst\u00fcn\u00fcze (sald\u0131r\u0131rsa yine) Rabbiniz size meleklerden ni\u015fanl\u0131 be\u015f bin ki\u015fiyle (yani g\u00f6rmedi\u011finiz, ama hissetti\u011finiz manevi desteklerle) yard\u0131m eri\u015ftirecek ve imdad\u0131n\u0131za yeti\u015fecektir.<\/em><\/strong><\/span><\/p>

Allah bunu (melekler ve manevi g\u00fc\u00e7lerle yard\u0131m\u0131) size ancak bir m\u00fcjde olsun ve kalpleriniz bununla tatmin bulsun diye yapt\u0131. (Yoksa) \u2018Yard\u0131m ve zafer\u2019 (nusret) ancak, \u00dcst\u00fcn ve G\u00fc\u00e7l\u00fc, H\u00fck\u00fcm ve Hikmet sahibi olan Allah’a aittir. (O\u2019nun indindedir.)\u201d<\/em><\/strong> (\u00c2l-i \u0130mr\u00e2n Suresi 124-125-126 Ayetleri)<\/strong><\/span><\/p>

\u201cHat\u0131rlay\u0131n ki, o vakit siz Rabbinizden yard\u0131m dilemi\u015ftiniz de, O da hemen (Peygambere), \u2018Ben pe\u015f pe\u015fe (inen) bin melek ile size yard\u0131m edece\u011fim\u2019 diyerek duan\u0131za icabet etmi\u015fti.<\/em><\/strong><\/span><\/p>

(Asl\u0131nda) Allah bunu, sadece bir m\u00fcjde olmas\u0131 ve kalplerinizin tatmin bulmas\u0131 i\u00e7in yapm\u0131\u015ft\u0131; (yoksa) Allah’\u0131n kat\u0131ndan ba\u015fkas\u0131nda nusret (zafer ve yard\u0131m) yoktur. Hi\u00e7 \u015f\u00fcphesiz Allah \u00dcst\u00fcn ve G\u00fc\u00e7l\u00fc oland\u0131r, H\u00fck\u00fcm ve Hikmet sahibidir.\u201d<\/em><\/strong> (Enf\u00e2l Suresi 9-10 Ayetleri)<\/strong><\/span><\/p>

Bu ayetlerin a\u00e7\u0131k bir kan\u0131t\u0131 olarak; manevi ordulardan destek al\u0131nd\u0131\u011f\u0131na, m\u00fccahit m\u00fc\u2019minlere karada, havada, denizde ve istihbaratta sahip \u00e7\u0131k\u0131ld\u0131\u011f\u0131na dair, Erbakan Hocam\u0131z\u0131n \u00fcst\u00fcn gayret ve cesaretiyle ve Kahraman Ordumuzca ba\u015flat\u0131l\u0131p ba\u015far\u0131lan 1974 \u015fanl\u0131 K\u0131br\u0131s Harek\u00e2t\u0131\u2019m\u0131zda\u2026 Ve \u015fimdi b\u00fct\u00fcn s\u00fcper \u015feytanlara meydan okuyan ve \u00e7aresiz b\u0131rakan HAMAS\u2019l\u0131 m\u00fccahitlerin destans\u0131 direni\u015fleri s\u0131ras\u0131nda da rastland\u0131\u011f\u0131na dair onlarca g\u00f6rg\u00fc tan\u0131\u011f\u0131 vard\u0131r!..<\/strong><\/span><\/p>

1974 K\u0131br\u0131s \u00c7\u0131karmas\u0131 ve Haydar Baba’n\u0131n \u0130hbar\u0131!<\/strong><\/span><\/p>

Milli Selamet Partisi\u2019yle B\u00fclent Ecevit CHP’sinin koalisyon d\u00f6nemiydi. Ha\u00e7l\u0131 AB\u2019yi arkas\u0131na alan Yunanistan ve Yahudi Lobileri destekli EOKA\u2019c\u0131lar K\u0131br\u0131s\u2019\u0131 tamamen ele ge\u00e7irme ve bir soyk\u0131r\u0131mla T\u00fcrkleri t\u00fcketme hevesiyle bir darbeye giri\u015fmi\u015flerdi. Rahmetli Erbakan Hoca; H\u00fck\u00fcmet orta\u011f\u0131n\u0131n ayak diremesine ra\u011fmen, Kahraman Komutanlar\u0131m\u0131z\u0131n da deste\u011fi ile K\u0131br\u0131s’a m\u00fcdahale karar\u0131 vermi\u015fti. Biz, 19 Temmuz 1974\u2019te Muhterem M\u00fcr\u015fidimiz Haydar Baba\u2019y\u0131 ziyarete gitmi\u015ftik. B\u00fct\u00fcn \u00fclke bu konuya kilitlenmi\u015f ve kenetlenmi\u015fti. Ben M\u00fcr\u015fidimizin bu geli\u015fmelerle ilgili detaylar\u0131 bizden soracak diye beklerken, hi\u00e7 ilgilenmemesine ve konuya de\u011finmemesine hayret etmi\u015ftik. Derken yats\u0131 namaz\u0131 cemaatle k\u0131l\u0131n\u0131p zikir ve fikir sohbetlerinden sonra, Haydar Baba, tekkeden \u00e7\u0131k\u0131p kendi odas\u0131na \u00e7ekilirken bana d\u00f6nerek: \u201cK\u0131br\u0131s davam\u0131za ilginizi ve gayretinizi tebrik ederim, ama endi\u015felenme, \u015fanl\u0131 bayra\u011f\u0131m\u0131z\u0131 K\u0131br\u0131s’\u0131n Be\u015fparmak Da\u011flar\u0131na diktik!\u201d deyince \u015fa\u015f\u0131r\u0131vermi\u015ftim. \u00c7\u00fcnk\u00fc \u00e7\u0131karma hen\u00fcz ger\u00e7ekle\u015fmemi\u015fti ve ben \u201cBe\u015fparmak\u201d da\u011flar\u0131n\u0131 hi\u00e7 i\u015fitmemi\u015ftim. O gecenin sabah\u0131nda, saat 06:05’ten sonra 20 Temmuz 1974 tarihinde, radyolar, <\/strong>\u201cK\u0131br\u0131s Harek\u00e2t\u0131\u2019m\u0131z\u0131n ba\u015far\u0131yla devam etti\u011fini ve Be\u015fparmak Da\u011flar\u0131na Al Bayra\u011f\u0131m\u0131z\u0131n dikildi\u011fini\u201d<\/em><\/strong> haber vermekteydi.<\/strong><\/span><\/p>

\u00a020 Temmuz 2023’te 70 ya\u015f\u0131nda olan K\u0131br\u0131s Harek\u00e2t\u0131m\u0131z\u0131n Kahraman Gazilerinden Abdulkadir Kurt, s\u00fcr\u00fcc\u00fcs\u00fc oldu\u011fu TANK\u2019\u0131 Be\u015fparmak da\u011flar\u0131na nas\u0131l \u00e7\u0131kard\u0131\u011f\u0131n\u0131 ve o sarp kayal\u0131klar\u0131 nas\u0131l a\u015f\u0131rd\u0131\u011f\u0131n\u0131 TV kanallar\u0131nda nakletmi\u015fti. Bu olay \u0130lahi bir destek sayesinde ya\u015fanm\u0131\u015ft\u0131, \u00e7\u00fcnk\u00fc normal \u015fartlarda imk\u00e2ns\u0131z bir \u015feydi\u2026<\/strong><\/span><\/p>

Elbette bize d\u00fc\u015fen, Enf\u00e2l Suresi 60. ayetinde emredildi\u011fi \u00fczere, \u00e7a\u011f\u0131n \u015fartlar\u0131na ve ihtiya\u00e7lar\u0131na g\u00f6re, d\u00fc\u015fman sald\u0131r\u0131lar\u0131na kar\u015f\u0131 her t\u00fcrl\u00fc haz\u0131rl\u0131\u011f\u0131m\u0131z\u0131 yapmak, sonra da Allah’a s\u0131\u011f\u0131nmakt\u0131.<\/strong><\/span><\/p>

\u201cOnlara (gizli, a\u00e7\u0131k d\u00fc\u015fmanlara) kar\u015f\u0131 g\u00fcc\u00fcn\u00fcz\u00fcn yetti\u011fi kadar (b\u00fct\u00fcn imk\u00e2nlar\u0131 kullanarak siyasi, askeri ve iktisadi her t\u00fcrl\u00fc) kuvvet ve ba\u011flan\u0131p beslenen atlar, (bug\u00fcn ise \u00fcretilip devaml\u0131 bak\u0131m\u0131 yap\u0131lan u\u00e7aklar, f\u00fczeler ve tanklar) haz\u0131rlay\u0131n. Ki bunlarla Allah’\u0131n ve sizin d\u00fc\u015fmanlar\u0131n\u0131z\u0131 ve Allah\u2019\u0131n bildi\u011fi (ama) sizin bilmedi\u011finiz di\u011fer (gizli \u015fer ve nifak odaklar\u0131n\u0131) korkutas\u0131n\u0131z (ve cayd\u0131r\u0131c\u0131l\u0131k g\u00fcc\u00fcne sahip olas\u0131n\u0131z. Bu konuda cimrilik ve tedbirsizlik yapmayas\u0131n\u0131z). Allah yolunda (cihad u\u011frunda ve milli savunma amac\u0131yla) her ne harcarsan\u0131z, (nas\u0131l bir katk\u0131 sunarsan\u0131z, o ahirette) size tam olarak \u00f6denir ve asla haks\u0131zl\u0131\u011fa u\u011frat\u0131lmazs\u0131n\u0131z. (Allah adalet sahibidir.)\u201d<\/em><\/strong> (Enf\u00e2l Suresi 60. Ayet)<\/strong><\/span><\/p>

Haydar Baba Hazretleri Tepecikli Mehmet Baba Hazretlerinden aktarm\u0131\u015f, Rahmetli Molla Ahmet (Hac\u0131bekiro\u011flu) Hocam\u0131z da bir tefsir sohbetinde bizlere anlatm\u0131\u015ft\u0131:<\/strong><\/span><\/p>

Ben askerdim ve sava\u015ftayd\u0131k. (Tahminen 1891 Osmanl\u0131-Bulgar \u00e7at\u0131\u015fmalar\u0131yd\u0131…) Sava\u015f s\u0131ras\u0131nda d\u00fc\u015fman sald\u0131r\u0131lar\u0131 sonucu yo\u011fun bir \u015fekilde askerimiz zayiat veriyordu. Ben n\u00f6bet\u00e7iydim, gece vakti bir ara dikkatimi \u00e7eken nurlu ve ayd\u0131nl\u0131k bir \u00e7ad\u0131ra vard\u0131m. \u00c7ad\u0131rda garip ve acayip \u00fc\u00e7 ki\u015fi bulunuyordu. Beni bulunduklar\u0131 \u00e7ad\u0131ra \u00e7a\u011f\u0131rd\u0131lar. \u00c7ad\u0131rda bulunanlar sanki hi\u00e7 sava\u015f olmuyor ve biz asker kaybetmiyormu\u015fuz gibi davran\u0131yor, s\u00fcrekli \u00f6nlerinde bulunan Kur\u2019an-\u0131 Kerim\u2019in tefsiriyle u\u011fra\u015f\u0131yorlard\u0131. Bu durum sabaha kadar devam etti. Bir ara \u00e7ad\u0131rda bulunanlardan birisi di\u011ferine: <\/strong>\u201cBir ara\u015ft\u0131r bakal\u0131m \u015fehit var m\u0131?<\/em><\/strong>\u201d<\/strong> diye sordu. D\u0131\u015far\u0131 bakan ki\u015fi <\/strong>\u201cHen\u00fcz \u015fehit yok!\u201d <\/em><\/strong>diyordu, h\u00e2lbuki o anda yo\u011fun asker kayb\u0131 h\u00e2l\u00e2 devam ediyordu. Belli bir s\u00fcre ge\u00e7tikten sonra \u00e7ad\u0131rdaki ilgin\u00e7 Zat gene sordu: <\/strong>\u201cBak bakal\u0131m \u015fehit var m\u0131?\u201d<\/em><\/strong> diye tekrar sordu, di\u011feri <\/strong>\u201cTek t\u00fck \u015fehit var!\u201d<\/em><\/strong> \u015feklinde yan\u0131tlad\u0131. Bir s\u00fcre daha ge\u00e7ince o \u015fah\u0131s di\u011ferine tekrar sordu: <\/strong>\u201cGit bak bakal\u0131m \u015fehitler var m\u0131?<\/em><\/strong>\u201d deyince di\u011feri: <\/strong>\u201cEvet \u015fehitler artmaya ba\u015flad\u0131!\u201d<\/em><\/strong> haberini aktard\u0131. O \u015fah\u0131slar bana d\u00f6n\u00fcp \u00fczerinde Ayete\u2019l-k\u00fcrsi olan bir m\u00fch\u00fcr verdiler ve bunun bana hediye oldu\u011funu belirttiler. Ve bana <\/strong>\u201cBiz d\u00f6n\u00fcnceye kadar sak\u0131n bu \u00e7ad\u0131rdan ayr\u0131lma ve d\u0131\u015far\u0131 \u00e7\u0131kma!\u201d<\/em><\/strong> diye tembihte bulunup \u00e7ad\u0131rdan ayr\u0131ld\u0131lar.<\/strong><\/span><\/p>

Ama ben dayanamay\u0131p merakla \u00e7ad\u0131rdan d\u0131\u015far\u0131 bak\u0131nca o \u00fc\u00e7 \u015fahs\u0131n d\u00fc\u015fmanlara kar\u015f\u0131 o g\u00fcne kadar hi\u00e7 g\u00f6rmedi\u011fim silahlarla sald\u0131rmaya ba\u015flad\u0131klar\u0131n\u0131 ve ate\u015f p\u00fcsk\u00fcrten, d\u00fc\u015ft\u00fc\u011f\u00fc yerde yang\u0131nlar ve patlamalar meydana getiren, hi\u00e7 g\u00f6rmedi\u011fim \u00f6zel silahlar sayesinde d\u00fc\u015fman saflar\u0131n\u0131 hezimete u\u011fratt\u0131klar\u0131n\u0131 g\u00f6rd\u00fcm ve galibiyet sevinciyle yanlar\u0131na yakla\u015f\u0131p olanlar\u0131 izlemeye ba\u015flad\u0131m. G\u00f6r\u00fcn\u00fcrde bizim askerimiz sava\u015f\u0131yor ve galip geliyor zannediliyordu, ancak d\u00fc\u015fman saflar\u0131na b\u00fct\u00fcn zayiatlar\u0131 o \u00fc\u00e7 Zat\u0131n verdi\u011fini izliyordum. Sonunda o gizemli Zatlar\u0131n yard\u0131m\u0131yla ordumuz zafere ula\u015ft\u0131, d\u00fc\u015fman beklenmedik bir hezimete u\u011fram\u0131\u015ft\u0131. Galibiyet sevincinden unutup terk etti\u011fim \u00e7ad\u0131r\u0131 hat\u0131rlay\u0131p acele geri d\u00f6nd\u00fc\u011f\u00fcmde yerinin bombo\u015f oldu\u011funu g\u00f6rd\u00fcm ve \u015fa\u015fk\u0131nl\u0131\u011f\u0131m ge\u00e7ince manevi g\u00f6revlilerin (Meleklerin ve Ruhanilerin) imdad\u0131m\u0131za geldi\u011fini anlad\u0131m.<\/strong><\/span><\/p>

Rahmetullah Hac\u0131 Haydar Baba Hazretleri O Ayete\u2019l-k\u00fcrsi m\u00fchr\u00fcn\u00fcn h\u00e2l\u00e2 Muhammet Baba\u2019da bulundu\u011funu da vurgulam\u0131\u015ft\u0131.<\/strong><\/span><\/p>

Nacaran (Balta\u015f\u0131) K\u00f6y\u00fcndeki Tepecikli Mehmet Baba (KS) Hazretleri! (T<\/strong>ahmini 1870- 1945)<\/strong><\/span><\/p>

Aslen El\u00e2z\u0131\u011f Maden il\u00e7esinin Gezin beldesine ba\u011fl\u0131 ve Seyyid Muhammed Kattali Hazretlerinin makam\u0131 kar\u015f\u0131s\u0131ndaki TEPEC\u00dcK k\u00f6y\u00fcnden olup, daha sonra Balta\u015f\u0131 (Nacaran) k\u00f6y\u00fcne ta\u015f\u0131nm\u0131\u015f, evliyaullahtan bir zatt\u0131r. Kendisi Hac\u0131 \u00d6mer H\u00fcdai Hazretlerinin halifeleri aras\u0131ndad\u0131r. Muhterem M\u00fcr\u015fidimiz Haydar Baba Hazretleri kendileriyle \u0131ss\u0131z bir yerde \u00e7ileye oturmu\u015flard\u0131r. \u00c7ok hikmetli ve ibretli an\u0131lar\u0131 vard\u0131r.<\/strong><\/span><\/p>

Hac\u0131 \u00d6mer H\u00fcdai Hazretleri (1821-1905) <\/strong><\/span><\/p>

Aslen El\u00e2z\u0131\u011f-Harput’a ba\u011fl\u0131 M\u00dcR\u00dc k\u00f6y\u00fcnden olup, Harput Medreselerinde e\u011fitimini tamamlad\u0131ktan sonra 1842’de askerlik g\u00f6revi i\u00e7in Erzincan’a varm\u0131\u015ft\u0131r. Bu s\u0131ra me\u015fhur Erzincanl\u0131 Terzi Baba ile tan\u0131\u015f\u0131p, manevi e\u011fitim halkas\u0131na kat\u0131lm\u0131\u015ft\u0131r. Daha sonra \u015feyhinin tavsiyesiyle Arapkirli \u00d6mer Nurani Hazretlerine talebe olmu\u015flard\u0131r. Ard\u0131ndan bu zat\u0131n tavsiyeleriyle Urfal\u0131 Seyyit Osman Avni Hazretlerine ba\u011flanm\u0131\u015f ve feyiz alm\u0131\u015flard\u0131r. \u0130r\u015fat hizmetlerini El\u00e2z\u0131\u011f Alt\u0131nova’daki Bing\u00f6l karayolu 16. kilometredeki K\u00f6venk (G\u00fcnta\u015f\u0131) k\u00f6y\u00fcnde s\u00fcrd\u00fcrm\u00fc\u015ft\u00fcr, t\u00fcrbesi de buradad\u0131r. Rahmetli Dedem Ali\u015faml\u0131 Sofu Ahmet Efendi (1852-1937) ile \u00f6zel bir dostluklar\u0131 anlat\u0131l\u0131r. <\/strong><\/span><\/p>

Hac\u0131 Haydar Baba Hazretleri (1906-1979) <\/strong><\/span><\/p>

El\u00e2z\u0131\u011f’\u0131n Palu Kazas\u0131nda 1906 tarihinde d\u00fcnyaya geldi. Babas\u0131 dervi\u015f bir ki\u015fi olan M\u00fcba\u015fir Cemil Efendi, hen\u00fcz \u00e7ok k\u00fc\u00e7\u00fck ya\u015flarda Onu zikir ve sohbet meclislerine g\u00f6t\u00fcr\u00fcrlerdi. O\u011flu ilim ve irfan ehli olsun diye Onu Cem\u015fidiye Medresesine verdi. Haydar Efendi, 7 ya\u015f\u0131nda annesini, 10 ya\u015f\u0131nda ise babas\u0131n\u0131 kaybetti. Sonra ablas\u0131 Leyla Han\u0131m’\u0131n ve eni\u015ftesi Berber Osman Efendi’nin himayesine girdi. Bu s\u00fcre\u00e7le ilgili \u00e7ok ac\u0131 hat\u0131ralar\u0131n\u0131 bize nakletmi\u015flerdi. <\/strong><\/span><\/p>

Cem\u015fidiye Medresesi Hocalar\u0131ndan, Molla Selim Efendi’den bir sohbetinde, \u0130hlas-\u0131 \u015eerif okuman\u0131n sevab\u0131n\u0131 dinleyince, her g\u00fcn binlerce okumay\u0131 adet edindi. Hen\u00fcz 16 ya\u015f\u0131nda iken, bir gece namaz\u0131ndan sonra, \u015feytan-\u0131 lain, Japonlar\u0131n Sumo G\u00fcre\u015f\u00e7ilerine benzer toparlak bir insan g\u00f6r\u00fcn\u00fcm\u00fcnde gelip arkadan Haydar Baba\u2019y\u0131 s\u0131k\u0131\u015ft\u0131r\u0131p pes ettirmeye giri\u015fti. Ama Allah’\u0131n izniyle s\u00fcrekli \u0130hlas-\u0131 \u015eerif ve Kelime-i Tevhid zikriyle \u015feytan\u0131 eritip ezmi\u015f ve ka\u00e7maya mecbur etti\u011fini s\u00f6ylemi\u015fti.<\/strong><\/span><\/p>

Haydar Efendi: 17 ya\u015f\u0131nda Savunal\u0131 Mehmet Baba’ya intisap etti. Uzun y\u0131llar berberlik mesle\u011fini s\u00fcrd\u00fcrd\u00fc ve m\u00fc\u015fterilerine nasihatler verdi.<\/strong><\/span><\/p>

Nihayet askere gitti. G\u00fcnd\u00fczleri asker ve subaylar\u0131 t\u0131ra\u015f eder, geceleri ise k\u0131\u015flaya yak\u0131n \u00c7oban Baba t\u00fcrbesinde ge\u00e7irirdi. <\/strong>\u201cAllah’\u0131n bana en b\u00fcy\u00fck ikram\u0131, hayat\u0131m\u0131 kulluk \u015fuuru ve ibadet huzuru ile ge\u00e7irmemi nasip ve m\u00fcyesser etmesidir\u201d<\/em><\/strong> derdi.<\/strong><\/span><\/p>

Askerlik d\u00f6n\u00fc\u015f\u00fc Savuna\u2019da itik\u00e2fa girdi ve r\u00fcyas\u0131nda <\/strong>\u201cazg\u0131n Murat suyunu ge\u00e7ti\u011fi ve s\u0131rt\u0131ndaki i\u00e7li k\u00f6fte sepetinden herkesin nasiplendi\u011fi\u201d<\/em><\/strong> m\u00fcjdesini g\u00f6rm\u00fc\u015flerdi. 1945 y\u0131l\u0131nda K\u00fctahya’ya s\u00fcrg\u00fcn edildi. S\u00fcrg\u00fcn hayat\u0131 d\u00f6n\u00fc\u015f\u00fc on binlerce insan\u0131n ibadet ve istikamet yoluna girmesine \u00f6nc\u00fcl\u00fck eden \u00e7ok m\u00fchim ve M\u00fcr\u015fid-i K\u00e2mil bir \u015fahsiyettir.<\/strong><\/span><\/p>

Vefat\u0131na yak\u0131n yan\u0131nda, hat\u0131rlatma bab\u0131nda sesli Kelime-i Tevhid getiren o\u011flu Cemil Efendi’ye; g\u00f6zlerini son kez a\u00e7\u0131p: <\/strong>\u201cBu tavr\u0131nla huzurumu bozars\u0131n\u2026 \u00c7\u00fcnk\u00fc Rabbimle aram\u0131za engel olmaktas\u0131n… Ya sen bizi \u015fimdiye kadar her an kiminle san\u0131rs\u0131n?!.\u201d<\/em><\/strong> buyurup ikaz etmi\u015f, ard\u0131ndan Rahmet-i Rahman\u2019a y\u00fcr\u00fcm\u00fc\u015flerdi.<\/strong><\/span><\/p>

Kadiri Tarikat\u0131; Nefsi terbiye ve tezkiye etmeye yo\u011funla\u015fmak suretiyle, Ruha Nefsin 7 makam\u0131n\u0131 a\u015f\u0131rma ve olgunla\u015ft\u0131rma yolunu esas alm\u0131\u015ft\u0131r. Nak\u015fibendi ise: Kalbin 10 Letaifinin (Nurani basama\u011f\u0131n\u0131n) g\u00fc\u00e7lendirilmesini esas alm\u0131\u015ft\u0131r. Yani Kadirilik; azg\u0131nla\u015f\u0131p \u00fcst\u00fcnden atmas\u0131n diye, binilen at\u0131 zay\u0131flatmay\u0131, Nak\u015filik ise; biniciyi g\u00fc\u00e7lendirip ata h\u00e2kim olmay\u0131 ama\u00e7lam\u0131\u015ft\u0131r. M\u00fcr\u015fid-i K\u00e2mil Haydar Baba; hem Nak\u015fi, hem Kadiri icazetli olup, yani hem nefsi zay\u0131flatma, hem kalbi g\u00fc\u00e7l\u00fc k\u0131lma yolunda \u00e7abalam\u0131\u015ft\u0131r. Milli \u00c7\u00f6z\u00fcm ise, bunlar\u0131n yan\u0131nda \u201cakl\u0131\u201d da her an uyan\u0131k ve \u00e7al\u0131\u015f\u0131r tutmak, Hakk\u0131 h\u00e2kim k\u0131lmak \u00fczere devaml\u0131 cihad \u015fuuruyla, ilim ve irfanla, Kur\u2019an-meal okumakla ve tebli\u011f yapmakla, \u201cHikmet\u201d ufkuna do\u011fru birlikte yol almaktad\u0131r.<\/strong><\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"

MANEV\u0130 D\u00dcNYAMIZ VE RUHAN\u0130 YARDIMCILARIMIZ! Her insan\u0131n iki d\u00fcnyas\u0131 vard\u0131r: 1- Zahiri-fiziki d\u00fcnyas\u0131: Bedeni, ailesi, \u00e7evresi, serveti, etiketi ve etkinli\u011fi gibi maddi varl\u0131k ve imk\u00e2nlardan olu\u015fan d\u00fcnyam\u0131zd\u0131r ki, bunlar\u0131n \u00e7o\u011fu kendi irademiz d\u0131\u015f\u0131nda olu\u015fmakta ve imtihan s\u0131rr\u0131 olarak sunulmaktad\u0131r. \u00c7\u00fcnk\u00fc \u00fclkemizi, kavmimizi, ebeveynimizi, ailemizi, \u00e7evremizi, bedeni \u00f6zelliklerimizi se\u00e7ip tercih etme hakk\u0131 kimseye tan\u0131nmam\u0131\u015ft\u0131r. 2- Manevi […]<\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[98],"tags":[444,6618,6730,6756,7305,7306,7307,7308,7309,7310],"class_list":["post-31242","post","type-post","status-publish","format-standard","hentry","category-ozel-yazilar","tag-ruh","tag-ruya","tag-kufur","tag-maddenin-asli","tag-manevi-dunya","tag-nankorluk","tag-oz-nur","tag-algilayan-kim","tag-1974-kibris-cikarmasi","tag-haci-haydar-baba"],"_links":{"self":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/31242","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/comments?post=31242"}],"version-history":[{"count":0,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/31242\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/media?parent=31242"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/categories?post=31242"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/tags?post=31242"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}