{"id":3145,"date":"2015-01-26T17:32:21","date_gmt":"2015-01-26T17:32:21","guid":{"rendered":"https:\/\/www.millicozum.com\/mc\/2015\/01\/26\/sn-onkibarin-arka-plani-ve-yeni-kitabi\/"},"modified":"2015-01-26T17:32:21","modified_gmt":"2015-01-26T17:32:21","slug":"sn-onkibarin-arka-plani-ve-yeni-kitabi","status":"publish","type":"post","link":"https:\/\/www.millicozum.com\/mc\/ozel-yazilar\/sn-onkibarin-arka-plani-ve-yeni-kitabi\/","title":{"rendered":"SN. \u00d6NK\u0130BAR\u2019IN ARKA PLANI VE YEN\u0130 K\u0130TABI!"},"content":{"rendered":"\n

\u00a01980-2001 Amerikan \u0130slamc\u0131s\u0131 Enver \u00d6ren\u2019in T\u00fcrkiye Gazetesinde Ankara temsilcili\u011fi, 2001\u20132002 Star, 2002-2004 Posta, 2005\u20132011 Yeni\u00e7a\u011f, 2011-2012 Yeni Mesaj gazetelerinde ve halen 2012\u2019den beri Ayd\u0131nl\u0131k Gazetesinde k\u00f6\u015fe yazarl\u0131\u011f\u0131 yapan Bay <\/span>Sabahattin \u00d6nkibar<\/span><\/b>; ayr\u0131ca 1993-2001 TGRT, 2001-2002 Star TV., 2002-2004 Kanal D, 2004-2005 Flash TV., 2005-2011 Avrasya TV.\u2019de \u00e7al\u0131\u015fm\u0131\u015ft\u0131r ve halen 2011\u2019den beri Ulusal Kanal\u2019da program yapmaktad\u0131r.<\/span><\/p>\n

<\/span>Sabahattin \u00d6nkibar gibi b<\/span>az\u0131 gazeteler ve k\u00f6\u015fe yazarlar\u0131, bug\u00fcn Refah-Yol ve Erbakan aleyhine at\u0131p tutsalar da o g\u00fcnlerde daha insafl\u0131 ve isabetli davranarak hakl\u0131 giri\u015fimleri ve hay\u0131rl\u0131 geli\u015fmeleri takdir ediyorlard\u0131. Ya tutarl\u0131 ve tarafs\u0131z olduklar\u0131 zaman baz\u0131 ger\u00e7ekleri g\u00f6r\u00fcyor ve yaz\u0131yorlard\u0131 veya o g\u00fcnlerde, Haktan de\u011fil, g\u00fc\u00e7l\u00fc taraftan yana tav\u0131r tak\u0131n\u0131yorlard\u0131. Ama \u201cd\u00fc\u015fene balta vuran \u00e7ok olur\u201d<\/i><\/b> cinsinden, ayn\u0131 yazarlar daha sonra, 28 \u015eubat s\u00fcrecinden ve \u00fclkenin kaosa s\u00fcr\u00fcklenmesinden, Refah-Yol\u2019u ve Erbakan\u2019\u0131 su\u00e7lamaktan ve sa\u00e7malamaktan utanmam\u0131\u015flard\u0131.<\/span><\/p>\n

<\/span>\u00d6rne\u011fin, <\/span>T\u00fcrkiye gazetesi\u00a0<\/span><\/b>yazarlar\u0131ndan <\/span>Sabahattin \u00d6nkibar<\/span><\/b>\u2019\u0131n 14 Aral\u0131k 1998 tarihli yaz\u0131s\u0131n\u0131 okurken \u015fa\u015f\u0131rmamak imk\u00e2ns\u0131zd\u0131. \u00d6nkibar\u2019\u0131n Ocak 1997\u2019de yazd\u0131klar\u0131n\u0131 hat\u0131rlay\u0131p bu h\u0131zl\u0131 de\u011fi\u015fikli\u011fin sebebini anlayamam\u0131\u015ft\u0131k. \u00c7\u00fcnk\u00fc, Say\u0131n \u00d6nkibar 14 Aral\u0131k 1998 g\u00fcn\u00fc aynen \u015funlar\u0131 yazm\u0131\u015ft\u0131:<\/span><\/p>\n

\u201cSe\u00e7ime kapa\u011f\u0131 at\u0131p g\u00fcya 28 \u015eubat s\u00fcrecini a\u015fmak isteyenlere soruyorum: Refah-Yol zaten \u00e7o\u011funluk iktidar\u0131yd\u0131…. O zaman ne yapt\u0131n\u0131z, ya da yapabildiniz ki se\u00e7imden sonra ne yapacaks\u0131n\u0131z?\u201d<\/span><\/i><\/b><\/span><\/p>\n

Evet Say\u0131n \u00d6nkibar daha \u00f6nce \u00f6vg\u00fcler dizdi\u011fi ve sahiplik etti\u011fi Refah-Yol i\u00e7in \u015fimdi \u201chi\u00e7bir \u015fey yapmad\u0131\u011f\u0131n\u0131\u201d<\/i> iddia ediyordu. Oysa Say\u0131n \u00d6nkibar <\/span><\/b>25 Ocak 1997<\/span><\/b>\u2019de bak\u0131n neler d\u00fc\u015f\u00fcn\u00fcyor ve yaz\u0131yordu:<\/span><\/b><\/p>\n

\u201cYorumumuz \u015fudur: Sa\u011fduyulu d\u00fc\u015f\u00fcnme yetene\u011fi olan hi\u00e7 kimse Ba\u015fbakan\u2019\u0131n (Erbakan\u2019\u0131n) bu s\u00f6ylediklerine ve ortaya koydu\u011fu hedeflere dudak b\u00fckemez… B\u00fckenlere verece\u011fimiz cevap, ba\u015flang\u0131\u00e7ta bedelsiz ithalata g\u00fclenlere ve di\u011fer kaynaklarla alay edenlere kar\u015f\u0131, ger\u00e7ekle\u015fen kaynak olay\u0131d\u0131r… (Hocam\u0131z\u0131n Havuz Sistemini kast ediyor.) Refah\u2019\u0131 ve onun DYP\u2019li sentezi olan Refah-Yol\u2019u ciddiye almayanlar b\u0131raks\u0131nlar onu bunu da var olan verilere baks\u0131nlar.<\/span><\/i><\/b><\/p>\n

\u0130\u015fte d\u00f6viz ve \u00f6demeler dengesi, i\u015fte d\u00fc\u015fmeye ba\u015flayan faizler ve enflasyon, i\u015fte start almaya ba\u015flayan \u00fcretim, i\u015fte olu\u015fmaya ba\u015flayan g\u00fcven tablosu, i\u015fte istikrar. \u201cAyinesi i\u015fse ki\u015finin\u201d. Refahyol do\u011fru yoldad\u0131r ve y\u0131llar y\u0131l\u0131 \u00f6zlenen istikrar\u0131 tesis s\u00fcrecindedir. Erbakan\u2019\u0131 ciddiye almayanlar onu birka\u00e7 saat dinlemelidirler. S\u00f6yledikleri asla yabana at\u0131lacak t\u00fcrden \u015feyler de\u011fildir. Refah-Yol malum jakoben prangalardan da yeni kurtuluyor. Daha ekiple\u015febilmi\u015f de\u011fil.\u201d<\/span><\/i><\/b><\/p>\n

Evet b\u00fct\u00fcn bu sat\u0131rlar\u0131n sahibi Say\u0131n \u00d6nkibar hi\u00e7 utanmadan \u015fimdi: \u201cO zaman ne yapt\u0131n\u0131z, ya da yapabildiniz ki se\u00e7imden sonra ne yapacaks\u0131n\u0131z?\u201d <\/i><\/b>diye sormaktayd\u0131? <\/span>Yani bu Bay S. \u00d6nkibar, Ba\u015fbakan iken Erbakan\u2019a \u00f6vg\u00fcler ya\u011fd\u0131rmakta, ama \u015fimdi vefat etmi\u015f, \u00fcstelik hakk\u0131n ve hayr\u0131n sembol\u00fc haline gelmi\u015f bir zat\u2019a iftira atmaktan sak\u0131nmamaktayd\u0131. <\/span><\/b>\u201cY\u00fckseklere t\u00fck\u00fcrme, balgam\u0131n d\u00f6n\u00fcp y\u00fcz\u00fcne d\u00fc\u015fer!\u201d<\/span><\/i><\/b> \u00f6zdeyimini hat\u0131rlatman\u0131n tam zaman\u0131yd\u0131.<\/span><\/b><\/p>\n

Yani Bay S. \u00d6nkibar; Sa\u011fc\u0131, Ulusalc\u0131, \u0130slamc\u0131 ay\u0131rmadan kim kendisine imk\u00e2n ve f\u0131rsat tan\u0131yorsa onun d\u00fcd\u00fc\u011f\u00fcn\u00fc \u00e7alan ve herkesin havas\u0131na uygun g\u00f6bek atan tutarl\u0131 ve istikrarl\u0131 (!) bir fikir ve karakter ta\u015f\u0131maktad\u0131r. Bir d\u00f6nemler y\u0131llarca yalakal\u0131\u011f\u0131n\u0131 yapt\u0131\u011f\u0131 ve kerametlerini sayd\u0131\u011f\u0131 Enver (\u00d6ren) Abisiyle i\u015fi bitince aleyhine yazmaya ba\u015flam\u0131\u015ft\u0131r. \u00dclk\u00fcc\u00fcl\u00fck d\u00f6nemlerinde \u015fiddet ve hiddetle sald\u0131rd\u0131\u011f\u0131 Kom\u00fcnist<\/i>\u2019lere \u015fimdi Ayd\u0131nl\u0131k\u2019ta yaranmaya \u00e7al\u0131\u015fmaktad\u0131r. Yan\u0131nda \u00e7al\u0131\u015fan evli barkl\u0131 muhabir kad\u0131na taciz ve sark\u0131nt\u0131l\u0131ktan hakk\u0131nda mahkeme a\u00e7\u0131lacak kadar d\u00fcr\u00fcst ve dengeli (!) Bay Sabahattin \u00d6nkibar \u015fimdi de kalk\u0131p \u0130slamiyet\u2019i ve T\u00fcrkl\u00fc\u011f\u00fc kurtaran kahraman rol\u00fcyle \u201c\u0130\u015fte \u0130slam\u2019\u0131n ve T\u00fcrkl\u00fc\u011f\u00fcn katilleri\u201d diye bir kitap yaz\u0131p bir s\u00fcr\u00fc safsata, sapt\u0131rma ve iftiray\u0131 alt alta yazmay\u0131 bir marifet gibi okuyucuya sunmaktan utanmam\u0131\u015ft\u0131r.<\/span><\/b><\/p>\n

S. \u00d6nkibar\u2019\u0131n bilgi\u00e7lik taslayarak yapt\u0131\u011f\u0131 Din tahribat\u0131!<\/span><\/b><\/p>\n

Sade bir cami cemaati kadar bile \u0130slami bilgisi ve dini gayreti bulunmayan ve M\u00fcsl\u00fcmanl\u0131k hakk\u0131nda suizan olu\u015fturmaya \u00e7al\u0131\u015fan bu Sabahattin \u00d6nkibar, \u201c\u0130\u015fte \u0130slam\u2019\u0131n ve T\u00fcrkl\u00fc\u011f\u00fcn Katilleri<\/b>\u201d kitab\u0131n\u0131n 41-49 sayfalar\u0131nda, g\u00fcya 4 Mezhebin birbirinden ayr\u0131 ve ayk\u0131r\u0131 dinler uydurduklar\u0131<\/i><\/b> kanaatini yaymak \u00fczere, bu mezheplerin baz\u0131 konulardaki farkl\u0131 fetvalar\u0131n\u0131 \u00f6rnek g\u00f6sterip kafalar\u0131 kar\u0131\u015ft\u0131rmaya \u00e7al\u0131\u015fmaktad\u0131r.<\/span><\/p>\n

<\/span>Oysa bu mezheplerin: a- \u0130slam\u2019\u0131n iman ve itikat esaslar\u0131nda, b- \u0130badet ve istikamet hususlar\u0131nda, c- Genel farzlar ve haramlar konusunda \u00e7- Temel ahlak kurallar\u0131 ve insan haklar\u0131yla ilgili buyruklar\u0131nda hi\u00e7bir farkl\u0131l\u0131k ve ayk\u0131r\u0131l\u0131k bulunmamaktad\u0131r, hepsinde ayn\u0131d\u0131r. Sadece: 1- Farkl\u0131 co\u011frafi ko\u015fullarda, 2- Ayr\u0131 iklim \u015fartlar\u0131nda, 3- De\u011fi\u015fik k\u00fclt\u00fcr ortam\u0131nda, 4- Farkl\u0131 hayat tarzlar\u0131nda, 5- Ayr\u0131 ekonomik ve sosyolojik standartlarda ya\u015fayan M\u00fcsl\u00fcmanlar\u0131n baz\u0131 s\u0131k\u0131nt\u0131lar\u0131n\u0131 yumu\u015fatmak \u00fczere bir tak\u0131m <\/span><\/b>teferruat konular\u0131nda<\/span><\/b> farkl\u0131 fetvalar\u0131n verilmesi bu \u00fcmmet i\u00e7in bir kolayl\u0131k ve ruhsatt\u0131r ve bizzat Hz. Peygamber Efendimiz \u201c\u00dcmmetimin (ihtiya\u00e7lara baz\u0131 ilmi) ihtilaf ve farkl\u0131l\u0131klar\u0131 rahmettir\u201d<\/i> buyurmaktad\u0131r.<\/span><\/b><\/p>\n

Sabahattin \u00d6nkibar Haddini A\u015fmaktad\u0131r!<\/span><\/b><\/p>\n

Sabahattin \u00d6nkibar Ulusal kanalda Ufuk S\u00f6ylemez\u2019i konuk etti\u011fi program\u0131nda, yine \u0130mam Hatiplere sald\u0131r\u0131yor ve mezunlar\u0131n\u0131n askeri okullara girme tehlikesinden(!) dem vuruyordu. Daha \u00f6nce Ayd\u0131nl\u0131k\u2019taki yaz\u0131lar\u0131ndan da ayn\u0131 kini defalarca kusuyordu. Bunlar\u0131n \u0130mam Hatip d\u00fc\u015fmanl\u0131\u011f\u0131 nereden kaynaklan\u0131yordu? \u0130mam-Hatiplerde yetersiz de olsa, Kur\u2019an, Hadis ve Siyer (Hz. Peygamberin hayat\u0131 ve ahlak\u0131) \u00f6\u011fretiliyordu. Demek ki \u0130mam-Hatip Okulu kar\u015f\u0131tl\u0131\u011f\u0131 asl\u0131nda Allah, Kur\u2019an ve Resul\u00fcllah d\u00fc\u015fmanl\u0131\u011f\u0131n\u0131 yans\u0131t\u0131yordu. Bu kafalara: \u201cb\u0131rak\u0131n \u00e7ocuklar\u0131m\u0131za dini e\u011fitim ve \u00f6\u011fretimlerini kendi \u00f6zel kurum ve olu\u015fumlar\u0131m\u0131zla verelim\u201d d<\/i>eseniz hemen \u201cTevhidi tedrisat kanununa ayk\u0131r\u0131l\u0131ktan, gizli ve tehlikeli gericilik yuvalar\u0131ndan\u201d bahsediliyordu.<\/span><\/b><\/p>\n

\u201cPeki, o zaman, bu en temel insan hakk\u0131 olan dini e\u011fitimi bizzat devlet kendi resmi okullar\u0131nda vermeye\u201d <\/span><\/i><\/b>kalkt\u0131\u011f\u0131nda, bu sefer sanki Kur\u2019an \u00f6\u011frenenler ve \u0130slam\u2019\u0131 bilenler d\u00fc\u015fman \u00e7ocuklar\u0131ym\u0131\u015f gibi yok \u201cpolis olamaz\u201d, yok \u201csubay \u00e7\u0131kamaz\u201d diye birileri k\u0131\u00e7\u0131n\u0131 y\u0131rt\u0131yordu! Ve i\u015fte bu talihsiz tav\u0131rlar\u0131 y\u00fcz\u00fcnden asla ra\u011fbet g\u00f6rm\u00fcyor, ABD ve AB emperyalizmine, \u0131l\u0131ml\u0131 ve istismarc\u0131 i\u015fbirlik\u00e7ilerin devlet ve \u00fclke tahribine kar\u015f\u0131 yaz\u0131p konu\u015ftuklar\u0131 da maalesef samimi bulunmuyor ve etkisiz kal\u0131yordu. Sabahattin \u00d6nkibar h\u0131z\u0131n\u0131 alamay\u0131p ayn\u0131 h\u0131rsla bu sefer Rahmetli Erbakan\u2019a sata\u015f\u0131yordu. Mesut Y\u0131lmaz\u2019\u0131n mecliste, Hoca\u2019ya iftira olsun diye ortaya att\u0131\u011f\u0131 \u201cErbakan \u0130mam-Hatipler bizim arka bah\u00e7emizdir<\/i> demi\u015fti\u201d iddias\u0131n\u0131, ayn\u0131 mecliste yalanc\u0131l\u0131\u011f\u0131 ispatland\u0131\u011f\u0131 halde, \u015fimdi tekrar g\u00fcndeme ta\u015f\u0131yordu. Oysa Sn. \u00d6nkibar\u2019\u0131n Ba\u015fbakanl\u0131\u011f\u0131 d\u00f6neminde Erbakan\u2019\u0131n ba\u015far\u0131lar\u0131n\u0131 \u00f6vd\u00fc\u011f\u00fc yaz\u0131lar\u0131n\u0131 da okurlar\u0131m\u0131z hat\u0131rl\u0131yordu.<\/span><\/b><\/p>\n

Bu milletin \u0130mam-Hatip\u2019ine ve ba\u015f\u00f6rt\u00fcs\u00fcne sata\u015fanlar\u0131n AKP gibi istismarc\u0131lar\u0131n ve Amerikanc\u0131 cemaatlerin ekme\u011fine ya\u011f s\u00fcrd\u00fc\u011f\u00fcn\u00fc ve halk\u0131m\u0131z\u0131 \u00fcrk\u00fct\u00fcp onlar\u0131n tuza\u011f\u0131na d\u00fc\u015f\u00fcrd\u00fc\u011f\u00fcn\u00fc bunlar bilmiyor muydu? Yoksa \u201cbu M\u00fcsl\u00fcman milletle uzla\u015fmam\u0131z ve siyaseten onlara ula\u015fmam\u0131z zaten m\u00fcmk\u00fcn de\u011fil, bu nedenle hi\u00e7 de\u011filse bir avu\u00e7 din d\u00fc\u015fman\u0131 kesimi bari elimizden ka\u00e7\u0131rmayal\u0131m\u201d<\/i> endi\u015fesiyle mi b\u00f6yle davran\u0131l\u0131yordu? Velhas\u0131l \u201cy\u00fckseklere t\u00fck\u00fcrmeyin yoksa balgam\u0131n\u0131z d\u00f6n\u00fcp kendi y\u00fcz\u00fcn\u00fcze d\u00fc\u015f\u00fcyordu!..\u201d<\/span><\/b><\/p>\n

As\u0131l din istismarc\u0131l\u0131\u011f\u0131n\u0131 kendisi yapmaktad\u0131r!<\/span><\/b><\/p>\n

AKP\u2019nin, Cemaatin ve ba\u015fka kesimlerin yapt\u0131\u011f\u0131, bizim de kar\u015f\u0131 \u00e7\u0131kt\u0131\u011f\u0131m\u0131z bir tak\u0131m din istismarc\u0131l\u0131\u011f\u0131n\u0131 bahane ederek, bunlar \u00fczerinden \u0130slam\u2019\u0131 karalamaya ve kafalar\u0131 kar\u0131\u015ft\u0131rmaya \u00e7al\u0131\u015fan Sabahattin \u00d6nkibar, as\u0131l sahtek\u00e2rl\u0131\u011f\u0131 kendisi yapmaktayd\u0131. Bu bahane alt\u0131nda \u0130slam\u2019a ve insanl\u0131\u011fa hizmet i\u00e7in \u00e7\u0131rp\u0131nan herkesi su\u00e7lay\u0131p sa\u00e7malayan bu karanl\u0131k kafalar\u0131n \u00f6zellikle Erbakan g\u0131c\u0131kl\u0131klar\u0131 s\u0131r\u0131tmaktayd\u0131. Y\u00fcce \u0130slam\u2019\u0131 Aziz Milletimizin kayna\u015ft\u0131r\u0131c\u0131 mayas\u0131 ve fazilet kimyas\u0131 de\u011fil de, \u0131rk\u00e7\u0131 bir yakla\u015f\u0131m\u0131n aksesuar\u0131 g\u00f6ren bu zavall\u0131 \u00d6nkibar <\/span><\/b>\u201ckan\u0131m\u0131z aksa da zafer \u0130slam\u2019\u0131n!\u201d\u00a0<\/span><\/i><\/b>slogan\u0131 att\u0131klar\u0131 i\u00e7in \u00dclk\u00fcc\u00fc M\u00fcsl\u00fcmanlar\u0131 bile su\u00e7lamakta (Bak: Sh. 174), hakl\u0131 ve hay\u0131rl\u0131 bir yakla\u015f\u0131mla \u0130slami de\u011fer ve dinamiklere sahip \u00e7\u0131kan Rahmetli <\/span><\/b>T\u00fcrke\u015f<\/span><\/b>\u2019e ve Sn. <\/span><\/b>Devlet Bah\u00e7eli<\/span><\/b>\u2019ye bile, Nihal Ats\u0131z a\u011fz\u0131yla sata\u015fmaktayd\u0131. (Bak. Sh. 180) Hatta T\u00fcrke\u015f\u2019e: <\/i><\/span><\/b>\u201c\u0130slam\u2019la harmanlanan T\u00fcrk Milliyet\u00e7ili\u011fini kendisine siyasi malzeme yapt\u0131\u201d\u00a0<\/span><\/i><\/b>(Sh. 209) diye sald\u0131rmaktayd\u0131.<\/span><\/b><\/p>\n

Bu arada\u00a0<\/span><\/b>baz\u0131lar\u0131nca sak\u0131z gibi \u00e7i\u011fnenen <\/span><\/b>\u201culus\u201d <\/span><\/b>s\u00f6zc\u00fc\u011f\u00fc ile <\/span><\/b>\u201cT\u00fcrk\u201d<\/span><\/b>lerin kast edildi\u011fini sananlar aldanmaktad\u0131r. Hatta bunlar\u0131n sahiplendi\u011fi, \u0130slam \u00f6ncesi \u201cT\u00fcrk \u0131rk\u00e7\u0131l\u0131\u011f\u0131\u201d bile, Ulusalc\u0131lar i\u00e7in sadece bir zemin bulma ve taban olu\u015fturma k\u0131l\u0131f\u0131 ve istismar arac\u0131d\u0131r. Ulusalc\u0131lar\u0131n Sel\u00e7uklu ve Osmanl\u0131 T\u00fcrklerine derin kin ve d\u00fc\u015fmanl\u0131klar\u0131, Anadolu\u2019yu bize vatan yapan Alparslan\u2019lar\u0131 atlay\u0131p Orta Asya\u2019daki Han\u2019lar\u0131, Ka\u011fan\u2019lar\u0131 \u00f6ne \u00e7\u0131karmalar\u0131 ve koyu bir \u0130slam ve T\u00fcrk d\u00fc\u015fman\u0131 ve y\u00fcz binlerce masum insan\u0131n kasab\u0131 Mo\u011fol canisi Cengiz Han\u2019a sahip \u00e7\u0131kmalar\u0131 bu maksatlad\u0131r. Bunlar\u0131n \u201culus\u201d sayd\u0131klar\u0131, sadece sabataist Yahudi f\u0131rkas\u0131, bir avu\u00e7 Darwinist ve kom\u00fcnist tabakas\u0131d\u0131r. S\u0131k s\u0131k \u201cOrta\u00e7a\u011f gericili\u011fi\u201d diye \u0130slam\u2019a, Kur\u2019an\u2019a ve Resul\u00fcllah\u2019a d\u00fc\u015fmanl\u0131klar\u0131n\u0131 a\u00e7\u0131\u011fa vuran ve dinsizlik kinlerini kusan bu ayd\u0131nl\u0131k yaftal\u0131 karanl\u0131k kafal\u0131lar\u0131n do\u011frudan veya dolayl\u0131 milyonlarca masumun katilleri olan Mao ve Lenin\u2019i putla\u015ft\u0131r\u0131p tap\u0131nmalar\u0131, onlar\u0131n her laf\u0131n\u0131 ve davran\u0131\u015f\u0131n\u0131, aynen Abdullah \u00d6calan gibi, kutsal kural say\u0131p savunmalar\u0131, ger\u00e7ek tiynet ve niyetlerini ortaya koymaktad\u0131r. \u00d6yle ki s\u00f6zde T\u00fcrk ulusalc\u0131s\u0131 ge\u00e7inen bu sahtek\u00e2rlar kom\u00fcnist katil Mao\u2019nun ve \u00c7in diktat\u00f6rlerinin Do\u011fu T\u00fcrkistan\u2019daki (Uygur-Sincan) T\u00fcrklere yapt\u0131klar\u0131 zul\u00fcm ve cinayetleri bile ho\u015f kar\u015f\u0131lamakta ve hakl\u0131 bulmaktad\u0131r. Eski, s\u00f6zde koyu \u00dclk\u00fcc\u00fc-T\u00fcrk\u00e7\u00fc Sabahattin \u00d6nkibar\u2019la Leninist-Maoist ulusalc\u0131 din d\u00fc\u015fmanlar\u0131n\u0131 kayna\u015ft\u0131r\u0131p kucakla\u015ft\u0131ran da \u0130slam ve M\u00fcsl\u00fcman T\u00fcrk kar\u015f\u0131tl\u0131\u011f\u0131 ve g\u0131c\u0131kl\u0131\u011f\u0131d\u0131r.<\/span><\/b><\/p>\n

Atat\u00fcrk\u2019ten sonraki Sabataist mason tak\u0131m\u0131 ve Cumhuriyet\u2019in h\u00e2kim kadrolar\u0131, Bat\u0131\u2019daki geli\u015fmelere benzer bir \u015fekilde milletimizin kayna\u015ft\u0131r\u0131c\u0131 unsuru olan \u0130slam\u2019\u0131 d\u0131\u015flad\u0131klar\u0131 i\u00e7in yeni bir ulus yaratma projesini T\u00fcrkiye\u2019de uygulamaya sokmu\u015flard\u0131. Heterojen Osmanl\u0131 toplumundan miras kalan bir \u00fcmmeti, tek bir etnik kimli\u011fe dayanan bir \u2018ulus\u2019a d\u00f6n\u00fc\u015ft\u00fcrmeyi, kendi tabirleri ile yaratmay\u0131(!), ana politikalar\u0131 yapm\u0131\u015flard\u0131. Oysa K\u00fcrtlerle T\u00fcrkler aras\u0131ndaki karde\u015fli\u011fin k\u0131r\u0131lma noktas\u0131 bu yanl\u0131\u015f y\u0131k\u0131c\u0131 Laiklik dayatmas\u0131yd\u0131. \u00dcstelik bu yeni kimlikte T\u00fcrk\u2019\u00fcn sadece ismi vard\u0131; k\u00fclt\u00fcr ve medeniyeti, tarihi, \u00f6rf ve adetleri, gelenek ve g\u00f6renekleri ret edilmi\u015fti. T\u00fcm ya\u015fant\u0131s\u0131 bat\u0131l\u0131 de\u011ferlere g\u00f6re \u015fekillendirilmek istenen bir halk, Yeni T\u00fcrk<\/i><\/b> olarak adland\u0131r\u0131lm\u0131\u015ft\u0131. Yeni T\u00fcrk, tarihten bize intikal eden Eski T\u00fcrk (M\u00fcsl\u00fcman T\u00fcrk) ile ilgisi olmayan ve fakat kendi tabirleri ile yaratt\u0131klar\u0131(!) yeni bir ulustan, T\u00fcrk diye bahsetmek asl\u0131nda bir sahtek\u00e2rl\u0131kt\u0131. Bunlara g\u00f6re yanl\u0131\u015f Laiklik dinini benimseyen, \u0130slam\u2019la ili\u015fkili t\u00fcm tarihi, k\u00fclt\u00fcr medeniyeti ret ve ink\u00e2r edip Bat\u0131 k\u00fclt\u00fcr medeniyetini \u00f6z\u00fcmseyen herkes T\u00fcrk say\u0131lacakt\u0131. Erbakan Hoca, \u201csorunun kayna\u011f\u0131 asimilasyoncu politikalard\u0131r\u201d<\/i><\/b> derken kast etti\u011fi bu tek tiple\u015ftirici politikalard\u0131.<\/span><\/p>\n

<\/span>Eski Deniz Kuvvetleri Komutan\u0131 emekli <\/span>Oramiral Salim Dervi\u015fo\u011flu\u00a0<\/span><\/b>Cumhuriyet d\u00f6neminde K\u00fcrtlerin asimile edilmeye \u00e7al\u0131\u015f\u0131ld\u0131\u011f\u0131n\u0131 ve yok varsay\u0131ld\u0131klar\u0131n\u0131 itiraf edip vurgulam\u0131\u015ft\u0131:\u00a0\u201cOnlar\u0131n s\u00f6yledikleri, istedikleri bir \u015feyler var, bir de bizim yapmad\u0131klar\u0131m\u0131z var\u2026 Otural\u0131m cesaretle bunlar\u0131 konu\u015fal\u0131m, yap\u0131labilecek olanlar\u0131 ertelemeyelim. Ekonomik ad\u0131mlar\u0131 atmad\u0131k, K\u00fcrtleri k\u00fclt\u00fcrel bak\u0131mdan \u00fclkeye entegre edemedik, asimile etmeye \u00e7al\u0131\u015ft\u0131k. Yeni bir entegrasyon politikas\u0131 belirlemeliyiz. Yapamad\u0131k bunlar\u0131\u2026 \u0130\u015fe kendi i\u00e7imizdeki ekonomik, k\u00fclt\u00fcrel, sosyal b\u00f6l\u00fcnm\u00fc\u015fl\u00fc\u011f\u00fc ortadan kald\u0131rarak ba\u015flamak laz\u0131m.\u201d[1]<\/i><\/b><\/span><\/p>\n

<\/span>Eski Kara Kuvvetleri Komutan\u0131 <\/span>Emekli Orgeneral Ayta\u00e7 Yalman<\/span><\/b>\u2019\u0131n itiraf\u0131 ise, Cumhuriyet d\u00f6neminde nesillerin nas\u0131l mankurtla\u015ft\u0131r\u0131ld\u0131\u011f\u0131n\u0131 ortaya koymaktayd\u0131: \u201cCumhuriyet d\u00f6nemindeki isyanlardan sonra 1938\u2019den 1970\u2019e kadar ter\u00f6r yok. Sosyal sorun d\u00f6nemi dedi\u011fim, bu d\u00f6nemdir. Asl\u0131nda T\u00fcrkiye\u2019nin sorunu hen\u00fcz sosyal boyuttayken g\u00f6rmesi ve do\u011fru okumas\u0131 gerekirdi. Bu a\u00e7\u0131dan bakt\u0131\u011f\u0131m\u0131zda, o a\u015famada sorunun ‘kendini ifade\u2019 olarak tarif edildi\u011fini g\u00f6r\u00fcyoruz. Dilini konu\u015fmak, \u015fark\u0131s\u0131n\u0131, t\u00fcrk\u00fcs\u00fcn\u00fc dinlemek istiyor, k\u00fclt\u00fcr\u00fcn\u00fc ya\u015famak istiyor. Oysa, bizler o d\u00f6nemde, ‘K\u00fcrt yoktur\u2019 diye e\u011fitilmi\u015fiz. K\u00fcrtleri, T\u00fcrklerin kolu olarak g\u00f6r\u00fcyoruz. Ortal\u0131kta i\u015fte da\u011flarda gezerken, karda y\u00fcr\u00fcrken kart-kurt sesleri \u00e7\u0131kt\u0131\u011f\u0131 i\u00e7in K\u00fcrt denilmi\u015ftir, gibi tarifler dola\u015f\u0131yor. O d\u00f6nemde sosyal istekleri bile biz ‘y\u0131k\u0131c\u0131 faaliyetler\u2019 kapsam\u0131nda g\u00f6r\u00fcyoruz.\u00a0 Biz olay\u0131n sosyal y\u00f6n\u00fcn\u00fc g\u00f6rmemi\u015fiz, dolay\u0131s\u0131yla sorunu zaman\u0131nda g\u00f6rmemi\u015fiz.\u201d[2]<\/i><\/b><\/span><\/p>\n

<\/span>Sabahattin \u00d6nkibar\u2019\u0131n Erbakan tak\u0131nt\u0131s\u0131!<\/span><\/b><\/p>\n

8 A\u011fustos 2014 Ayd\u0131nl\u0131k Gazetesinde \u201c\u0130\u015fte ihanet listesi\u201d yaz\u0131s\u0131nda Sabahattin \u00d6nkibar: \u201cProf. Necmettin Erbakan son \u0130slam\u2019\u0131 politize edenlerin ba\u015f\u0131nda gelmesinden \u00f6t\u00fcr\u00fc son tahlilde M\u00fcsl\u00fcmanl\u0131\u011fa zararlar vermi\u015f ve inanc\u0131m\u0131z\u0131n ideoloji haline gelmesinin \u00f6nc\u00fcl\u00fc\u011f\u00fcn\u00fc yapm\u0131\u015ft\u0131r. Erbakan’\u0131n “Bize oy verenler M\u00fcsl\u00fcman, vermeyenler patates dininden” ifadesi gaflet ve dalaletin \u00f6tesidir\u201d <\/i><\/b>diyerek, hem iftira atm\u0131\u015f, hem de kinini kusmu\u015flard\u0131. Ayn\u0131 z\u0131rvalar\u0131n\u0131 ve yalan iddialar\u0131n\u0131 kitab\u0131n\u0131n 28. sayfas\u0131na da ta\u015f\u0131m\u0131\u015ft\u0131. Erbakan Hoca\u2019n\u0131n: \u201cHak ve adalet d\u00fczeni kurulsun, \u00fclkemiz, b\u00f6lgemiz ve milletimiz huzura ve refaha kavu\u015fsun diye \u00e7al\u0131\u015fmayan, bu milli \u015fuuru ve sorumlulu\u011fu ta\u015f\u0131mayan M\u00fcsl\u00fcman patates \u00e7uval\u0131ndan farks\u0131zd\u0131r\u201d<\/i><\/b> mealindeki s\u00f6zlerini; \u201cBize oy verenler M\u00fcsl\u00fcman, vermeyenler patates dininden\u201d<\/i><\/b> <\/span>\u015feklinde \u00e7arp\u0131tanlar\u0131n ve g\u00fcya \u0130slam\u2019\u0131 savunma rol\u00fc oynayanlar\u0131n sahtek\u00e2rl\u0131\u011f\u0131 s\u0131r\u0131tmaktayd\u0131. Eski \u00fclk\u00fcc\u00fc-sa\u011fc\u0131 militan\u0131, \u015fimdi solcu-ulusalc\u0131 s\u0131\u011f\u0131nt\u0131s\u0131 Sabahattin \u00d6nkibar gibilere sormak laz\u0131md\u0131: Bunlar ger\u00e7ekten \u0130slam\u2019\u0131n, yani Kur\u2019an\u2019\u0131n ve Resul\u00fcllah\u2019\u0131n; b\u00fct\u00fcn emir ve yasaklar\u0131na, helal ve haramlar\u0131na, h\u00fck\u00fcm ve kurallar\u0131na inanmakta m\u0131yd\u0131? E\u011fer inan\u0131yorlarsa, o halde hepsi de Erbakan gibi d\u00fc\u015f\u00fcnen insanlard\u0131.<\/span><\/b><\/p>\n

Yok e\u011fer \u0130slam\u2019\u0131n bir k\u0131sm\u0131na inan\u0131yor, bir k\u0131sm\u0131n\u0131 gereksiz ve ge\u00e7ersiz say\u0131yorlarsa, o zaman, tam bir m\u00fcnaf\u0131k olarak, savunuyor g\u00f6r\u00fcnt\u00fcs\u00fcyle \u0130slam\u2019\u0131 sapt\u0131rmak ve ger\u00e7ek m\u00fc\u2019minlere sald\u0131rmak i\u00e7in bahane kollan\u0131yordu. Yahu, Rahmetli Erbakan\u2019a, b\u00fct\u00fcn Siyonist ve emperyalist g\u00e2vurlar, Ha\u00e7l\u0131 ve Barbar Amerikal\u0131lar, Avrupal\u0131lar, Mason tarikatl\u0131lar, paralelci m\u00fcnaf\u0131klar, din istismarc\u0131lar\u0131 ve dinsizlik sapk\u0131nlar\u0131 hepsi kar\u015f\u0131yd\u0131, korkuyordu ve d\u00fc\u015fmanl\u0131k ediyordu. Ey ars\u0131z ve ayars\u0131z z\u0131rtolar, size ne oluyordu? Erbakan\u2019a h\u0131yanet etme ve tarihi projelerini engelleme kar\u015f\u0131l\u0131\u011f\u0131 Erdo\u011fan ve ekibini iktidara ta\u015f\u0131yan \u015feytani odaklar, acaba bu zavall\u0131lar\u0131 ka\u00e7a z\u0131rvalat\u0131yordu?<\/span><\/b><\/p>\n

\u00a0Bir ara Yeni\u00e7a\u011f yazar\u0131 olan Sabahattin \u00d6nkibar, \u015fimdi AKP Genel Ba\u015fkan yard\u0131mc\u0131s\u0131 olan Numan Kurtulmu\u015f reklamc\u0131lar\u0131na kat\u0131lm\u0131\u015ft\u0131.[3]\u00a0Numan Beyi \u00f6verken:<\/span><\/b><\/p>\n

\u201c\u00d6nceden belirlenmi\u015f pe\u015fin d\u00fc\u015fmanlar\u0131 yok\u201d<\/span><\/i><\/b> buyurmu\u015flard\u0131. <\/b>Oysa Kur\u2019an\u2019\u0131 Kerim; b\u00fct\u00fcn Ta\u011futi g\u00fc\u00e7leri[4]\u00a0ve Siyonist Yahudileri ve emperyalist m\u00fc\u015frikleri (Maide: 82) ve t\u00fcm \u015feytani \u015fahsiyet ve hareketleri[5]\u00a0pe\u015fin ve kesin d\u00fc\u015fman tan\u0131may\u0131 \u015fart ko\u015fmaktayd\u0131. <\/i><\/b>O s\u00fcre\u00e7te Numan Beyin \u00fclkemizi ve milletimizi par\u00e7alayacak olan K\u00fcrt A\u00e7\u0131l\u0131m\u0131na de\u011fil de; \u201cBunun \u015fova d\u00f6n\u00fc\u015ft\u00fcr\u00fclmesine kar\u015f\u0131 oldu\u011funu\u201d<\/i><\/b> s\u00f6yleyen Sn. \u00d6nkibar, acaba K\u00fcrt A\u00e7\u0131l\u0131m\u0131n\u0131 m\u0131, yoksa \u015fov \u015f\u0131mar\u0131kl\u0131\u011f\u0131n\u0131 m\u0131 tehlikeli saymaktayd\u0131? Sabahattin \u00d6nkibar; Numan Kurtulmu\u015f\u2019un: \u201c\u2026. rasyonel, yani macerac\u0131 olamayan bir anti emperyalist; dolay\u0131s\u0131yla d\u0131\u015f politikada u\u00e7uk bir s\u00f6ylemi ve teklifi<\/i><\/b> olmad\u0131\u011f\u0131n\u0131\u201d <\/i><\/b>vurgulam\u0131\u015ft\u0131. Asl\u0131nda bu iltifat\u0131yla Numan Beyin \u201cAdil D\u00fczen, Yeni Bir D\u00fcnya, D-8\u2019ler merkezli \u0130slam Birli\u011fi\u201d<\/i><\/b> gibi ilmi, insani ve \u0130slami evrensel projelere sahip \u00e7\u0131kmad\u0131\u011f\u0131n\u0131, AKP gibi c\u0131v\u0131k ve s\u0131r\u0131tan \u015fekilde de\u011fil, biraz daha cilalanm\u0131\u015f s\u00f6ylem ve eylemlerle Siyonizm\u2019e yamanaca\u011f\u0131n\u0131, dolayl\u0131 olarak de\u015fifre edip ortaya koymu\u015flard\u0131.<\/span><\/p>\n

<\/span>Sabahattin \u00d6nkibar\u2019\u0131n alg\u0131layamad\u0131\u011f\u0131!.<\/span><\/b><\/p>\n

Bulu\u015ftu\u011fu bal\u0131k\u00e7\u0131 lokantas\u0131nda, \u00fcst perdeden Numan Bey\u2019e tavsiyeler buyurarak: \u201cErbakan Hoca i\u00e7in siyaset, Demirel ve Merhum T\u00fcrke\u015f misali, ya\u015fam tarz\u0131d\u0131r\u2026 (Tavsiyem) Erbakan Hoca inat\u00e7\u0131l\u0131k yapsa bile, tahamm\u00fcl g\u00f6sterip, onu sayg\u0131yla ta\u015f\u0131man\u0131zd\u0131r\u2026.\u201d[6]\u00a0<\/i>diyen Sabahattin \u00d6nkibar\u2019a:<\/span><\/b><\/span><\/p>\n

<\/span>\u201cYan\u0131l\u0131yorsun kuzum, Erbakan i\u00e7in siyaset \u201cya\u015fam tarz\u0131\u201d de\u011fil, Onun ki bir dava a\u015fk\u0131 ve imani-insani sorumluluk \u00e7abas\u0131d\u0131r\u201d ger\u00e7e\u011fini anlatmaya u\u011fra\u015fmayaca\u011f\u0131z. Sadece, \u201cBir duyguyu inanmayan ve ya\u015famayan nereden bilecek?..\u201d hikmetini hat\u0131rlatm\u0131\u015ft\u0131k. Erbakan Hoca\u2019n\u0131n \u201cta\u015f\u0131nmas\u0131 ve ho\u015f tutulmas\u0131 gereken, ya\u015fl\u0131 bir inat\u00e7\u0131\u201d<\/i> de\u011fil, dan\u0131\u015f\u0131l\u0131p uyulmas\u0131 ve itaat olunmas\u0131 gereken bir lider oldu\u011funu Bay \u00d6nkibar\u2019a s\u00f6ylemeyen Numan Kurtulmu\u015f da, ak\u0131l hocalar\u0131 da bilsin ki, Refah-Yol d\u00f6nemindeki gibi, Erbakan\u2019\u0131 h\u00fcrmetle \u00f6vme yar\u0131\u015f\u0131na girece\u011finiz g\u00fcnlere yakla\u015fmaktay\u0131z. Bu s\u00f6zlerimi not al\u0131n, \u00e7\u00fcnk\u00fc \u00e7ok yak\u0131nda mahcup ve pi\u015fman olacaks\u0131n\u0131z!.. diye uyarm\u0131\u015ft\u0131k.<\/span><\/b><\/span><\/p>\n

B\u00fct\u00fcn bu ger\u00e7eklere ra\u011fmen Kanal 99 (Sa\u011fl\u0131k TV)de Sabahattin \u00d6nkibar\u2019\u0131n program\u0131na konuk al\u0131nan Abdullah Terzi\u2019nin, tam bir terslik ve tereslikle:<\/span><\/b><\/p>\n

\u201cDinleraras\u0131 diyalog safsatalar\u0131n\u0131, Kelime-i Tevhitten \u201cMuhammed\u00fcn Resul\u00fcllah\u201d\u0131 \u00e7\u0131karma sapk\u0131nl\u0131\u011f\u0131n\u0131 ve AKP\u2019nin b\u00fct\u00fcn tahribatlar\u0131n\u0131 Erbakan\u2019a ve Milli G\u00f6r\u00fc\u015f\u2019e yamamak i\u00e7in IGMG\u2019nin baz\u0131 ferdi ve fevri yanl\u0131\u015fl\u0131klar\u0131n\u0131 \u00f6ne \u00e7\u0131karma, ama Fetullah\u00e7\u0131lar\u0131 hi\u00e7 a\u011fz\u0131na almama sahtek\u00e2rl\u0131\u011f\u0131n\u0131 ve Sabahattin \u00d6nkibar\u2019\u0131n bu vartalar\u0131 i\u015ftahla dinleyip \u00e7anak tutan sorularla \u00f6n\u00fcn\u00fc a\u00e7ma tavr\u0131n\u0131 izlerken \u015fa\u015f\u0131rm\u0131\u015ft\u0131k, (9 Temmuz 2011 Cumartesi saat: 24-01) hakl\u0131 ve hay\u0131rl\u0131 yolda olman\u0131n onurunu ve huzurunu bir kez daha duyup ferahlam\u0131\u015ft\u0131k. Ve zaten aynen AKP\u2019liler misali Haydar Ba\u015f gibi eski Milli G\u00f6r\u00fc\u015f d\u00f6ne\u011fi olan \u00e7akma proflar\u0131 ve pohpohlay\u0131c\u0131lar\u0131 konu\u015fturup-kusturup Erbakan ve Milli G\u00f6r\u00fc\u015f h\u0131nc\u0131n\u0131 tatmine \u00e7al\u0131\u015fan tav\u0131rlar\u0131 ciddiyet ve milli haysiyetle ba\u011fda\u015ft\u0131ramam\u0131\u015ft\u0131k. Hem bu Sn. Sabahattin \u00d6nkibar bir zamanlar\u0131n \u00e7ok h\u0131zl\u0131 ve az\u0131l\u0131 \u00fclk\u00fcc\u00fclerinin, hatta Rahmetli T\u00fcrke\u015f\u2019in prensinin bug\u00fcn Recep T. Erdo\u011fan\u2019a yalakal\u0131k ve yana\u015fmal\u0131k yapt\u0131klar\u0131n\u0131 ve kar\u015f\u0131l\u0131\u011f\u0131nda milletvekilli\u011fi, belediye reisli\u011fi ve y\u00fcksek b\u00fcrokrasi kazand\u0131klar\u0131n\u0131 niye hi\u00e7 konu\u015fmamaktad\u0131r? AKP\u2019nin haydi %20\u2019si eski Milli G\u00f6r\u00fc\u015f\u00e7\u00fc ise, di\u011fer %30\u2019un eski sa\u011fc\u0131 ve solculardan geldi\u011fini niye hesaba katmamakta ve onlar\u0131 su\u00e7lamamaktad\u0131r?<\/span><\/b><\/p>\n

Eski h\u0131zl\u0131 \u00fclk\u00fcc\u00fclerden olup \u015fimdi ulusalc\u0131l\u0131\u011fa terfi eden Sabahattin \u00d6nkibar<\/span><\/b>, 26 Ekim 2012 tarihli Ayd\u0131nl\u0131k\u2019ta\u00a0<\/span><\/b>“Ciddi, ger\u00e7ek\u00e7i ve g\u00fcvenilir bir \u0130slam dini d\u00fc\u015f\u00fcncesi bulunmad\u0131\u011f\u0131”\u00a0<\/span><\/i><\/b>izlenimi vermek i\u00e7in:<\/span><\/b>\u00a0<\/p>\n

\u00b7<\/span><\/b><\/span>\u201c\u00dc\u00e7 \u0130lahiyat\u00e7\u0131 Profes\u00f6re, Borsa, Cem evi, Cariye ve Banka Faizi konusunda sorduklar\u0131na ayr\u0131 ayr\u0131 yan\u0131tlar ald\u0131\u011f\u0131n\u0131\u2026 <\/span><\/i><\/b>\u00b7<\/span><\/b>T\u00fcrkiye Gazetesi sahibi ve Nak\u015fi H\u00fcseyin Hilmi I\u015f\u0131k varisi Enver \u00d6ren\u2019in bir zaman banka faizini haram g\u00f6r\u00fcp kar\u015f\u0131 \u00e7\u0131karken, sonralar\u0131 helal g\u00f6rmeye ba\u015flad\u0131\u011f\u0131n\u0131\u2026 <\/span><\/i><\/b>\u00b7<\/span><\/b>Fetullahc\u0131lar\u0131n Kelime-i \u015eahadet\u2019ten \u201cMuhammed\u00fcn-Resul\u00fcllah\u201d k\u0131sm\u0131n\u0131 \u00e7\u0131kard\u0131klar\u0131n\u0131\u2026 <\/span><\/i><\/b>\u00b7<\/span><\/b>Seyyid Kutup ve Hasan El Benna\u2019n\u0131n \u0130slam\u2019\u0131 bir anayasa olarak tan\u0131d\u0131klar\u0131n\u0131\u2026 (Yoksa Belediye Enc\u00fcmen karar\u0131 m\u0131 sayacaklard\u0131?..) <\/span><\/i><\/b>\u00b7<\/span><\/b>S\u00fcnni \u0130slamc\u0131l\u0131\u011f\u0131n mandac\u0131l\u0131\u011fa ve emperyalist Amerikanc\u0131l\u0131\u011fa k\u0131l\u0131f yap\u0131ld\u0131\u011f\u0131n\u0131\u2026 <\/span><\/i><\/b>\u00b7<\/span><\/b>S\u00fcnnilerin bile kendi aralar\u0131nda birka\u00e7 par\u00e7aya ayr\u0131ld\u0131\u011f\u0131n\u0131\u2026\u201d <\/span><\/i><\/b>s\u00f6yleyerek kendi kafa kar\u0131\u015f\u0131kl\u0131\u011f\u0131n\u0131 ve iman k\u0131s\u0131rl\u0131\u011f\u0131n\u0131, bilimsel bir ger\u00e7ekmi\u015f gibi sunmaya \u00e7al\u0131\u015fmaktayd\u0131. Oysa:<\/span><\/b><\/p>\n

1- Faize bula\u015fmaya zaruriyet ve mecburiyet \u015fartlar\u0131 olu\u015fturan kapitalist sistemlerde, M\u00fcsl\u00fcmanlar\u0131n dinen yasak k\u0131l\u0131nan banka faizine nas\u0131l yakla\u015fmalar\u0131 hususundaki ihtilaflar ar\u0131zi ve ge\u00e7icidir. \u00c7\u00fcnk\u00fc faizi haram bilmek 1,5 milyar M\u00fcsl\u00fcman\u2019\u0131n ortak inanc\u0131d\u0131r.<\/span><\/b><\/p>\n

2- O \u015fik\u00e2yet etti\u011finiz ve \u00f6rnek verdi\u011finiz; zul\u00fcm merkezleriyle uzla\u015fan ve din istismar\u0131yla u\u011fra\u015fan baz\u0131 S\u00fcleymanc\u0131, Nurcu, tarikat\u00e7\u0131 ve Fetullahc\u0131 tak\u0131m\u0131n\u0131n maalesef tamam\u0131na yak\u0131n\u0131, hep sizin de arka \u00e7\u0131kt\u0131\u011f\u0131n\u0131z ve yalakal\u0131\u011f\u0131n\u0131 yapt\u0131\u011f\u0131n\u0131z sa\u011fc\u0131 ve Amerikanc\u0131 partilere destek \u00e7\u0131km\u0131\u015flard\u0131\u2026<\/span><\/b><\/p>\n

3- Ve dikkat! Bunlar\u0131n hi\u00e7birisi, her ne hikmetse, aynen sizin gibi, Erbakan\u2019a ve Milli G\u00f6r\u00fc\u015f davas\u0131na hi\u00e7 kat\u0131lmam\u0131\u015flard\u0131!?.<\/span><\/b><\/p>\n

4- Kur\u2019an klasik anlam\u0131yla, hak ve sorumluluklar\u0131n, su\u00e7 ve cezalar\u0131n, devlet kurum ve kurallar\u0131n\u0131n madde madde ve s\u0131ra halinde yaz\u0131ld\u0131\u011f\u0131 bir anayasa kitab\u0131 de\u011fildir. Ancak, M\u00fcsl\u00fcmanlar\u0131n her as\u0131rda, kendi inan\u00e7lar\u0131, ihtiya\u00e7lar\u0131 ve ama\u00e7lar\u0131 do\u011frultusunda ve \u00e7a\u011fda\u015f standartlara uygun olarak haz\u0131rlayacaklar\u0131 anayasalar\u0131n ve ortak hayat tarz\u0131n\u0131n, elbette temel kaynaklar\u0131ndan biri de Kur\u2019an\u2019d\u0131r. B\u00f6yle inanmayan, zaten ya a\u00e7\u0131k k\u00e2firdir veya gizli m\u00fcnaf\u0131kt\u0131r. Bu nedenle Seyyid Kutub\u2019u ve Hasan El-Benna\u2019y\u0131 \u201c\u0130slam\u2019\u0131 anayasa olarak benimsemekle\u201d<\/i> su\u00e7lamak, ahmakl\u0131k ve sa\u00e7mal\u0131k de\u011filse, mutlaka ink\u00e2rc\u0131l\u0131kt\u0131r. <\/span><\/b><\/p>\n

Halbuki, Allah\u2019\u0131n varl\u0131\u011f\u0131 ve Ahed (bir ve ortaks\u0131z) olmas\u0131, her \u015feyi bizzat yaratmas\u0131 ve kontrol alt\u0131nda tutmas\u0131, m\u00fckemmel esma ve s\u0131fatlar\u0131, kudret ve sanat\u0131; Hz. Peygamberin \u00f6rnek ve y\u00fcksek ahlak\u0131; namaz, oru\u00e7, zekat, hac gibi farz ibadetlerin zaman\u0131, uygulan\u0131\u015f\u0131 ve makbuliyet \u015fartlar\u0131; cinayet, zina, i\u00e7ki, kumar ve domuz eti gibi k\u00f6t\u00fcl\u00fcklerin haraml\u0131\u011f\u0131; temel insan haklar\u0131n\u0131n korunma ve sayg\u0131 duyulmas\u0131, \u015feytani ve zalim g\u00fc\u00e7lere kar\u015f\u0131 uyan\u0131k olunmas\u0131 ve her t\u00fcrl\u00fc savunma tedbirlerinin haz\u0131rlanmas\u0131, M\u00fcsl\u00fcmanlarca adil devletler ve g\u00f6rkemli medeniyetler kurulmas\u0131 gibi konularda ve yine EZAN, KURBAN, TESETT\u00dcR ve T\u00dcRBAN benzeri \u015feairi \u0130slamiye (\u0130slam\u2019\u0131n \u015fiar\u0131-tan\u0131t\u0131c\u0131 ve hat\u0131rlat\u0131c\u0131 simge ve alametlerinin) \u00f6nemi ve anlam\u0131 hususunda, d\u00fcnya n\u00fcfusunun d\u00f6rtte birini olu\u015fturan ve 1.5 milyar\u0131 a\u015fan M\u00fcsl\u00fcmanlar aras\u0131nda hi\u00e7bir ayr\u0131l\u0131k, farkl\u0131l\u0131k ve ayk\u0131r\u0131l\u0131k bulunmamaktad\u0131r. Sadece;<\/span><\/b><\/p>\n

a- Baz\u0131 ibadetlerin uygulan\u0131\u015f bi\u00e7imindeki c\u00fczi ba\u015fkal\u0131klar ve farkl\u0131 iklim ku\u015faklar\u0131nda ve ayr\u0131 ko\u015fullardaki m\u00fcminlere sa\u011flanan elastiki kolayl\u0131klar,<\/span><\/b><\/p>\n

b- Gayr\u0131 \u0130slami d\u00f6nem ve d\u00fczenlerde, baz\u0131 mazeret ve mecburiyetler gere\u011fi, devletin uygulad\u0131\u011f\u0131 ve serbest b\u0131rakt\u0131\u011f\u0131 banka faizi gibi olgulara nas\u0131l yakla\u015f\u0131lmas\u0131 konusundaki tart\u0131\u015fmalar,<\/span><\/b><\/p>\n

c- Ve yine kimisi safiyet ve gayretle, kimisi de k\u00f6t\u00fc niyet ve h\u0131yanetle, baz\u0131 \u0130slami hizmet ve hareketlerce Siyonist ve emperyalist odaklarla uzla\u015fmalar, asla umumi ve daimi durumlar olmay\u0131p, hususi, c\u00fczi ve ge\u00e7ici ar\u0131zalard\u0131r.<\/span><\/b><\/p>\n

Sn. Sabahattin \u00d6nkibar\u2019\u0131n, bu hususi ve istisnai \u00f6rnekleri genel ve temel ger\u00e7eklermi\u015f gibi g\u00f6sterip, okurlar\u0131na \u201cKal\u0131c\u0131 ve kapsaml\u0131 de\u011fi\u015fmez kaideleri belli, tek ve \u00f6rnek bir \u0130slam yoktur; M\u00fcsl\u00fcmanl\u0131k kimin neye inanaca\u011f\u0131 ve nas\u0131l davranaca\u011f\u0131 konusunda \u015fa\u015fk\u0131nl\u0131k ve karma\u015fa ya\u015fanan bir din konumundad\u0131r\u201d kanaatini yerle\u015ftirmeye \u00e7al\u0131\u015fmas\u0131, ya bir yazar ve yorumcu i\u00e7in \u00e7ok ay\u0131p say\u0131lacak bir (cehalet) bilgi noksanl\u0131\u011f\u0131ndand\u0131r veya kas\u0131tl\u0131 ve hesapl\u0131 bir din tahribat\u0131d\u0131r.<\/span><\/b><\/p>\n

Sn. \u00d6nkibar\u2019a ve ayn\u0131 kafadaki Ulusalc\u0131lara hat\u0131rlatal\u0131m:<\/span><\/b><\/p>\n

\u0130slam\u2019\u0131n do\u011fru anla\u015f\u0131lmas\u0131 ve hurafelerden ar\u0131nd\u0131r\u0131lmas\u0131 i\u00e7in, d\u00f6nemin en yetkin \u00e2limlerine Kur\u2019an\u2019\u0131 Kerim\u2019i ve Buhari\u2019nin Hadis kitab\u0131n\u0131 T\u00fcrk\u00e7emize tefsir ve terc\u00fcme ettirecek kadar samimi bir M\u00fc\u2019min olan rahmetli Atat\u00fcrk\u2019\u00fcn \u015f\u00fcpheli ve \u015faibeli \u00f6l\u00fcm\u00fcnden sonra uydurulan ve zorla uygulanan Dinsiz Kemalizm safsatas\u0131n\u0131n devlet eliyle ve barbarl\u0131k derecesinde bir zul\u00fcmle tatbik edilmesine ve \u0130slam\u2019\u0131n k\u00f6k\u00fcn\u00fcn kurutulmak istenmesine ra\u011fmen, hala aziz milletimizin \u00e7ok kah\u0131r ekseriyetinin y\u00fcce Dinimize sadakatle ba\u011fl\u0131 kalmas\u0131 bile, \u0130slamiyet\u2019in sa\u011flam ve \u015fa\u015fmaz inan\u00e7 esaslar\u0131n\u0131n, ortak ve mutlak kurallar\u0131n\u0131n en kesin kan\u0131t\u0131d\u0131r. Bunun gibi, Sovyet Rusya\u2019da 70 y\u0131l, her t\u00fcrl\u00fc gaddarl\u0131k ve ahlaks\u0131zl\u0131kla uygulanan Kom\u00fcnist rejimin b\u00fct\u00fcn tahribat\u0131na ra\u011fmen, T\u00fcrk\u00ee Cumhuriyetlerde ve Kafkas \u00fclkelerinde \u0130slam ruhunun ve iman \u015fuurunun bir t\u00fcrl\u00fc bo\u011fulamamas\u0131 ve yeniden filizlenip boy atmas\u0131, Y\u00fcce Dinimizin bir mucizesi say\u0131lmal\u0131d\u0131r. Siyonizm\u2019in sol kolu olan Kom\u00fcnizme ve Var\u015fova birli\u011fine kar\u015f\u0131 dan\u0131\u015f\u0131kl\u0131 d\u00f6v\u00fc\u015f i\u00e7in kurulan ama Sovyetlerin da\u011f\u0131lmas\u0131 ile resmen \u0130slam\u2019\u0131 d\u00fc\u015fman sayan \u015eeytan Ordular\u0131 NATO\u2019nun ve di\u011fer \u00e7a\u011fda\u015f Firavunlar\u0131n d\u0131\u015far\u0131dan, bir tak\u0131m m\u00fcnaf\u0131k ve masonik fig\u00fcranlar\u0131n ise i\u00e7eriden h\u00fccumlar\u0131 bile \u0130slam inanc\u0131n\u0131 ve Allah yap\u0131s\u0131 esaslar\u0131n\u0131 sarsamayacakt\u0131r. Ve Kur\u2019an mucize olarak 1440 y\u0131ld\u0131r \u201cM\u00fcnkirler, M\u00fc\u015frikler ve M\u00fccrimler istemese de Allah nurunu tamamlayacak ve insanl\u0131k \u0130slam\u2019\u0131n hayat d\u00fcsturlar\u0131yla huzura kavu\u015facakt\u0131r\u201d<\/i> buyurmaktad\u0131r. Nasipsiz beyinlerin \u00fcf\u00fcrmeleri ve t\u00fck\u00fcrmeleri, hakikat g\u00fcne\u015fini s\u00f6nd\u00fcrmeye yeterli olmam\u0131\u015ft\u0131r, olmayacakt\u0131r.<\/span><\/b><\/p>\n

\u00a0<\/p>\n

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[1]<\/a> G\u00fcndem, M., 16-17.03.2009 Zaman, Salim Dervi\u015f o\u011flu ile Yap\u0131lan R\u00f6portaj<\/span><\/p>\n<\/p><\/div>\n

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[2]<\/span><\/span><\/a> Bila, F., Komutanlar Cephesi, Detay yay\u0131nc\u0131l\u0131k, \u0130stanbul, 2007,S: 197-211.<\/span><\/p>\n

[3]<\/span><\/span><\/a>\u00a0Bak. 21 Kas\u0131m 2009. Panzehir Numan Kurtulmu\u015f\u2019tur<\/span><\/p>\n

[4]<\/span><\/span><\/a> Bakara: 256<\/span><\/p>\n

[5]<\/span><\/span><\/a> Yasin: 60<\/span><\/p>\n

[6]<\/span><\/span><\/a> Yeni\u00e7a\u011f, 13 Tem. 2010<\/span><\/p>\n<\/p><\/div>\n<\/p><\/div>\n","protected":false},"excerpt":{"rendered":"

\u00a01980-2001 Amerikan \u0130slamc\u0131s\u0131 Enver \u00d6ren\u2019in T\u00fcrkiye Gazetesinde Ankara temsilcili\u011fi, 2001\u20132002 Star, 2002-2004 Posta, 2005\u20132011 Yeni\u00e7a\u011f, 2011-2012 Yeni Mesaj gazetelerinde ve halen 2012\u2019den beri Ayd\u0131nl\u0131k Gazetesinde k\u00f6\u015fe yazarl\u0131\u011f\u0131 yapan Bay Sabahattin \u00d6nkibar; ayr\u0131ca 1993-2001 TGRT, 2001-2002 Star TV., 2002-2004 Kanal D, 2004-2005 Flash TV., 2005-2011 Avrasya TV.\u2019de \u00e7al\u0131\u015fm\u0131\u015ft\u0131r ve halen 2011\u2019den beri Ulusal Kanal\u2019da program yapmaktad\u0131r. […]<\/p>\n","protected":false},"author":9,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[98],"tags":[],"class_list":["post-3145","post","type-post","status-publish","format-standard","hentry","category-ozel-yazilar"],"_links":{"self":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/3145","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/users\/9"}],"replies":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/comments?post=3145"}],"version-history":[{"count":0,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/3145\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/media?parent=3145"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/categories?post=3145"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/tags?post=3145"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}