{"id":3147,"date":"2015-01-29T21:35:50","date_gmt":"2015-01-29T21:35:50","guid":{"rendered":"https:\/\/www.millicozum.com\/mc\/2015\/01\/29\/vahdet-gazetesi-ve-hikmet-terazisi-2\/"},"modified":"2015-01-29T21:35:50","modified_gmt":"2015-01-29T21:35:50","slug":"vahdet-gazetesi-ve-hikmet-terazisi-2","status":"publish","type":"post","link":"https:\/\/www.millicozum.com\/mc\/2015\/subat-2015\/vahdet-gazetesi-ve-hikmet-terazisi\/","title":{"rendered":"\u201cVAHDET\u201d GAZETES\u0130 VE H\u0130KMET TERAZ\u0130S\u0130"},"content":{"rendered":"\n

\u201cVahdet\u201d \u00e7ok \u00f6nemli ve gerekli bir kavram olmak yan\u0131nda, ayn\u0131 zamanda kutsi bir m\u00fcessesenin tarifidir. Ancak sadece edebi s\u00f6zlerle ve hissi temennilerle meydana gelecek bir HEVES de\u011fil, ciddi projeler ve ilmi prensiplerle ger\u00e7ekle\u015fecek bir HEDEF\u2019tir. Aksi halde; \u00fclkemizdeki bat\u0131l ve bozuk sistemin i\u00e7erisinde ve zalim Siyonist d\u00fcnya d\u00fczeninin izni \u00e7er\u00e7evesinde \u201c\u0130slamc\u0131l\u0131k oynayal\u0131m, dini kavram ve kurumlar\u0131n istismar\u0131n\u0131 yap\u0131p kendimizi avutal\u0131m\u201d hesapl\u0131 bir \u201cvahdet\u201d \u00e7a\u011fr\u0131s\u0131 hem b\u00fcy\u00fck bir vebaldir hem de sonu h\u00fcsranla bitecektir.<\/i> Samimi temennimiz, bu \u201cvahdet\u201d giri\u015fiminin; \u00f6ncelikle m\u00fcminlerin g\u00fc\u00e7 ve g\u00f6n\u00fcl birli\u011fini, Hak nizam\u0131n h\u00e2kimiyetini ve t\u00fcm M\u00fcsl\u00fcmanlar\u0131n izzet ve h\u00fcrriyetini tesis yolunda bir mesafe kat etmesidir.<\/span><\/b><\/p>\n

Evet, bir rivayette \u201c\u0130nsanla Kur\u2019an ikizdir\u201d<\/i><\/b> buyrulmaktad\u0131r; \u00e7\u00fcnk\u00fc Kur\u2019an insan\u0131n kullan\u0131m k\u0131lavuzu, huzur ve imtihan program\u0131d\u0131r. Bu nedenle \u201c\u015eeriat\u0131n bir ta\u015f\u0131n\u0131 yerinden kald\u0131ran, oraya ba\u015f\u0131n\u0131 koyacakt\u0131r.\u201d<\/i><\/b> Harputlu \u0130mam Efendi (Osman Bedrettin Erzurumi) Hz.leri: \u201cEmri bilma\u2019ruf ve nehyi anil m\u00fcnker\u2019den maksat bu din-i Hakk\u0131n kaim olmas\u0131 ve adalet nizam\u0131n\u0131n kurulmas\u0131d\u0131r\u201d<\/i><\/b> buyurmaktad\u0131r. \u00c7\u00fcnk\u00fc \u0130slam \u015feriat\u0131n\u0131 (Kur\u2019an\u2019\u0131n adalet nizam\u0131n\u0131) istemek, Allah ile bar\u0131\u015f\u0131p anla\u015fma yapmakt\u0131r. Bat\u0131l ve zalim sistemleri savunmak ise Allah ile sava\u015fmakt\u0131r.[1] [2]<\/span><\/p>\n

<\/span>Mevlana Cami\u2019nin: \u201cHayr\u0131n kayna\u011f\u0131, \u0130sl\u00e2m nizam\u0131 i\u00e7in \u00e7al\u0131\u015fmak; bunun kayma\u011f\u0131 ise Cenab\u0131 Hakk\u0131n r\u0131zas\u0131na ula\u015fmakt\u0131r. Her t\u00fcrl\u00fc \u015fer ve fesad\u0131n tarlas\u0131 ise gayri \u0130slami ve zalim bir nizamd\u0131r, bunun faturas\u0131 ise huzursuz ya\u015famak ve Hak\u2019tan uzakla\u015fmakt\u0131r\u201d<\/i><\/b> s\u00f6zleri ne kadar anlaml\u0131d\u0131r. \u00c7\u00fcnk\u00fc insan, nefsinden ve hevesinden fedak\u00e2rl\u0131k ettik\u00e7e, Rabbine yakla\u015facakt\u0131r. Nefsinin s\u00fcfli arzular\u0131ndan feragat edenler, Rabbinin ulvi r\u0131zas\u0131na ve r\u0131dvan\u0131na nail olacakt\u0131r. Halka h\u00fcrmetin, mahl\u00fbka merhametin alameti, \u0130slamiyet\u2019in ve insaniyetin i\u015fareti ise Hak nizam kurulsun diye \u00e7al\u0131\u015fmakt\u0131r.<\/span><\/p>\n

Bu kutlu amaca ula\u015fmak \u00fczere:<\/span><\/b><\/p>\n

* \u0130slam Birle\u015fmi\u015f Milletler Te\u015fkilat\u0131<\/span><\/b><\/p>\n

* \u0130slam Ortak Pazar\u0131<\/span><\/b><\/p>\n

* M\u00fc\u015fterek \u0130slam Dinar\u0131<\/span><\/b><\/p>\n

* \u0130slam Savunma Pakt\u0131<\/span><\/b><\/p>\n

* \u0130slam \u0130lmi Ara\u015ft\u0131rma ve E\u011fitim Ortakl\u0131\u011f\u0131<\/span><\/b><\/p>\n

* \u0130slam K\u00fclt\u00fcr ve Sanat \u0130\u015fbirli\u011fi Kurumlar\u0131<\/span><\/b><\/p>\n

Olu\u015fturulmadan ve bu y\u00f6nde samimi bir niyet ve seviyeli-s\u00fcrekli bir gayret ortaya koymadan, HEDEF\u2019e ula\u015fmak asla m\u00fcmk\u00fcn de\u011fildir.<\/span><\/b><\/p>\n

\u00dcmmet aras\u0131nda vahdeti sa\u011flayacak hayati olu\u015fumlar\u0131n:<\/span><\/b><\/p>\n

<\/span><\/b>a. Genel ama\u00e7lar\u0131 ve yol haritalar\u0131<\/span><\/b><\/p>\n

<\/span><\/b>b. Temel esaslar\u0131 ve hukuki alt yap\u0131lar\u0131<\/span><\/b><\/p>\n

<\/span><\/b>c. Merkez ve b\u00f6lge kurumlar\u0131<\/span><\/b><\/p>\n

<\/span><\/b>d. Bunlar\u0131n irtibat ve intizam konular\u0131<\/span><\/b><\/p>\n

<\/span><\/b>e. \u00c7al\u0131\u015fma ve dayan\u0131\u015fma kurallar\u0131 haz\u0131rlanmadan \u201cVahdet ve Uhuvvet\u201d kavramlar\u0131, maalesef s\u00fcrekli istismar ve edebiyat konusu olmaktan \u00f6teye ge\u00e7emeyecektir.<\/span><\/b><\/p>\n

* Bu konularda Rahmetli Erbakan Hocan\u0131n haz\u0131rlatt\u0131\u011f\u0131, bir k\u0131sm\u0131na (D-8\u2019ler gibi) resmiyet kazand\u0131rd\u0131\u011f\u0131, tarihi olu\u015fum ve programlar, gerekli ve \u00f6nemli g\u00f6r\u00fclmekte midir?<\/span><\/b><\/p>\n

* Eksik ve yetersiz bulunan proje ve prensiplerle ilgili, ilmi gayretler y\u00fcr\u00fct\u00fclmekte midir- y\u00fcr\u00fct\u00fclecek midir?<\/span><\/b><\/p>\n

* \u201cAdil D\u00fczen\u201d gibi ilmi ve \u0130slami yeni bir sistem ihtiyac\u0131 hissedilmekte ve bunun Vahdet i\u00e7in hususi hassasiyeti bilinmekte midir?<\/span><\/b><\/p>\n

Sorular\u0131n\u0131n yan\u0131tlar\u0131, hem vahdet \u00e7a\u011fr\u0131m\u0131zdaki samimiyetimizin hem de bilincimizin ve bilim seviyemizin g\u00f6stergesidir. \u00c7\u00fcnk\u00fc; Zalim ve Kafir G\u00fc\u00e7lerin ve onlar\u0131n beyni olan Siyonizm\u2019in:<\/span><\/b><\/p>\n

<\/span><\/b>1. Siyasi y\u00f6nden: Birle\u015fmi\u015f Milletleri<\/span><\/b><\/p>\n

<\/span><\/b>2. Ekonomik Y\u00f6nden: Faizci ve rantiyeci s\u00f6m\u00fcr\u00fc sistemleri ve Avrupa Birli\u011fi<\/span><\/b><\/p>\n

<\/span><\/b>3. Askeri Y\u00f6nden: NATO (Kuzey Atlantik Antla\u015fmas\u0131) organizeleri<\/span><\/b><\/p>\n

<\/span><\/b>4. K\u00fclt\u00fcrel Y\u00f6nden: Unesco ve yayg\u0131n \u015feytan a\u011f\u0131 internet siteleri<\/span><\/b><\/p>\n

<\/span><\/b>5. Ortak para birimi olarak, DOLAR h\u00e2kimiyeti kar\u015f\u0131s\u0131nda;<\/span><\/b><\/p>\n

B\u00fct\u00fcn M\u00fcsl\u00fcmanlara, cayd\u0131r\u0131c\u0131, onur ve huzur kazand\u0131r\u0131c\u0131 bir g\u00fc\u00e7 ve \u00fcst\u00fcnl\u00fck sa\u011flayacak *ortak KURUM\u2019LAR *ortak KURAL\u2019lar ve *ortak KARAR\u2019lar olmadan, mevcut sorunlar acaba hangi metot ve mekanizmalarla giderilecektir?<\/span><\/b><\/p>\n

<\/span><\/b>\u00d6nce \u00fclkemizde Milli birlik ve dirli\u011fi, sonra t\u00fcm \u0130slam \u00e2leminde ve insanl\u0131k d\u00fczeyinde vahdet ve uhuvveti ger\u00e7ekle\u015ftirmek i\u00e7in, bu belirtilen evrensel olu\u015fum ve programlara, yani birle\u015ftirici ve g\u00fc\u00e7lendirici kurum ve kurallara elbette ihtiya\u00e7 vard\u0131r, bunlar bizim de amac\u0131m\u0131zd\u0131r; ama \u015fu anda yeterli ve gerekli haz\u0131rl\u0131\u011f\u0131m\u0131z ve birikimli arkada\u015f noksanl\u0131\u011f\u0131m\u0131z vard\u0131r deniyorsa, kendilerine bu konularda yard\u0131mc\u0131 olaca\u011f\u0131m\u0131z\u0131 da hat\u0131rlatmam\u0131z, ilmi ve vicdani bir sorumluluk gere\u011fidir.<\/span><\/b><\/p>\n

<\/span><\/b>Din ile d\u00fczenin z\u0131tla\u015fmas\u0131, toplumu yozla\u015ft\u0131r\u0131r!<\/span><\/b><\/p>\n

<\/span><\/b>Evet, \u0130slam\u2019\u0131n en do\u011fru ve do\u011fal \u015fekliyle anla\u015f\u0131lmas\u0131, ya\u015fanmas\u0131 ve g\u00fcn\u00fcm\u00fcze ta\u015f\u0131nmas\u0131 konusunda milletimize rehberlik yapan, eserleri ve manevi \u00f6\u011fretileriyle hala g\u00f6n\u00fcllerimize \u0131\u015f\u0131k tutan bu b\u00fcy\u00fck \u015fahsiyetlerin ortak hedefi; her alanda Tevhit d\u00fc\u015f\u00fcncesini h\u00e2kim k\u0131lmak ve vahdeti (birli\u011fi) sa\u011flamakt\u0131r. \u00c7\u00fcnk\u00fc bir toplumun: Diniyle d\u00fczeni, ahlaki prensipleriyle siyasi projeleri, Camide dinledikleriyle mektepte \u00f6\u011frendikleri e\u011fer birbirini tutmuyor, z\u0131tla\u015f\u0131p farkl\u0131la\u015f\u0131yorsa, bu durumda ya d\u00fczene uyup dinlerini yozla\u015ft\u0131racaklar, veya dinlerine uyup d\u00fczenle \u00e7at\u0131\u015facaklar, her iki halde de huzursuz olacaklard\u0131r. \u00d6rne\u011fin; din faizi yasakl\u0131yor, ama ekonomi \u00e7ark\u0131 faize dayan\u0131yorsa\u2026 Din zinay\u0131 haram k\u0131l\u0131yor, d\u00fczen serbest b\u0131rak\u0131yor hatta te\u015fvik ediyorsa\u2026 Din kumar\u0131 g\u00fcnah say\u0131yor, d\u00fczen farkl\u0131 isimler alt\u0131nda me\u015frula\u015ft\u0131r\u0131p umut kap\u0131s\u0131na \u00e7eviriyorsa\u2026 Din r\u00fc\u015fveti, zimmeti, rantiyeyi, hile ve sahtecili\u011fi k\u00f6t\u00fcl\u00fcyor, ama d\u00fczen halk\u0131 bunlara mecbur ediyor ve siyaset bunlar\u0131 rahatl\u0131kla ve b\u00fcy\u00fck \u00e7apta yapmak i\u00e7in en etkili bir ara\u00e7 say\u0131l\u0131yorsa\u2026 Din adaleti emrediyor ama d\u00fczen adam kay\u0131rma ve g\u00fc\u00e7l\u00fc olan\u0131 aklama \u00fczerine kurulmu\u015fsa\u2026 Bu durumda insanlar a) ya dinlerini b\u0131rakacaklar b) ya d\u00fczene ba\u015fkald\u0131r\u0131p isyanc\u0131 konumunda olacaklar c) veya genellikle hem dinlerini hem de d\u00fczenlerini idare edip m\u00fcnaf\u0131kla\u015facak; fikren M\u00fcsl\u00fcman fiilen H\u0131ristiyan gibi ya\u015famaya mecbur kalacaklard\u0131r.<\/span><\/b><\/p>\n

<\/span><\/b>\u0130\u015fte bu ahlaki ve hukuki yozla\u015fmadan halk\u0131 kurtarmak i\u00e7indir ki, Hoca Ahmet Yesevi Hz.leri \u201cEmr-i bil ma\u2019ruf ve Nehy-i anilm\u00fcnker yapmay\u0131\u201d <\/i>yani \u201cHakk\u0131 ve hay\u0131rl\u0131y\u0131 uygulayan, k\u00f6t\u00fcl\u00fc\u011fe ve zulme ise mani olan bir toplum d\u00fczeni kurmay\u0131\u201d, \u0130slami hayat\u0131n (\u015feriat\u0131n) temel esaslar\u0131ndan saym\u0131\u015ft\u0131r. Atat\u00fcrk\u2019\u00fcn \u201cTevhid-i tedrisat\u201d kanunu da bunu ama\u00e7lam\u0131\u015f, dini e\u011fitimle m\u00fcspet bilimlerin ayn\u0131 sistem i\u00e7inde ve devlet kontrol\u00fcnde yap\u0131lmas\u0131n\u0131 sa\u011flam\u0131\u015ft\u0131r. Bu ba\u011flamda laiklik de: dinin d\u0131\u015flanmas\u0131 veya dine d\u00fc\u015fmanl\u0131k yap\u0131lmas\u0131 de\u011fil; her t\u00fcrl\u00fc istismar ve suiistimali \u00f6nlemek i\u00e7in, devlet i\u015fleriyle dini hizmetlerin ayr\u0131 tutulmas\u0131 ve devletin b\u00fct\u00fcn kurumlar\u0131n\u0131n ve adalet \u00e7ark\u0131n\u0131n, farkl\u0131 din ve d\u00fc\u015f\u00fcnceden b\u00fct\u00fcn vatanda\u015flara e\u015fit mesafede bulunmas\u0131, ayr\u0131mc\u0131l\u0131k kay\u0131r\u0131mc\u0131l\u0131k yap\u0131lmamas\u0131d\u0131r.<\/span><\/b><\/p>\n

<\/span><\/b>G\u00fcn\u00fcm\u00fczde, toplumu din ve d\u00fczen farkl\u0131l\u0131\u011f\u0131ndan, manevi de\u011ferlerle y\u00fcr\u00fcrl\u00fckteki sistem ayk\u0131r\u0131l\u0131\u011f\u0131ndan kaynaklanan bu \u00e7eli\u015fki ve \u00e7\u0131kmazdan kurtarmak \u00fczere en ciddi ve cesaretli hedeflerle siyasete at\u0131lan, en gerekli, ge\u00e7erli ve ger\u00e7ek\u00e7i projeler ortaya koyan \u015fahsiyet ise rahmetli Erbakan\u2019d\u0131r.<\/span><\/b><\/p>\n

<\/span><\/b>Gulam Azam\u2019\u0131n son duas\u0131 ve Erbakan\u2019\u0131n sad\u0131klar\u0131!<\/span><\/b><\/p>\n

<\/span><\/b>Vefat eden Banglade\u015f Cemaat-i \u0130slami Eski Ba\u015fkan\u0131 ve Erbakan hayran\u0131 Gulam Azam\u2019\u0131n son vasiyeti, cenaze namaz\u0131n\u0131 dava arkada\u015flar\u0131n\u0131n k\u0131ld\u0131rmas\u0131yd\u0131. Gulam Azam\u2019\u0131n o\u011flu Abdullahil Amaan Azmi, babas\u0131n\u0131n vefat etmeden iki saat \u00f6nceki son vasiyetini Milli Gazete ile payla\u015fm\u0131\u015ft\u0131. \u201cBabam vefat\u0131ndan iki saat kadar \u00f6nce cenaze namaz\u0131n\u0131 Cemaat-i \u0130slami Genel Ba\u015fkan\u0131 Mevlana Matur Rahman Nizami\u2019nin k\u0131ld\u0131rmas\u0131n\u0131 arzulam\u0131\u015ft\u0131. Ancak kendisine onun hapiste oldu\u011funu s\u00f6yleyince, o zaman Cemaat-i \u0130slami Genel Ba\u015fkan Yard\u0131mc\u0131s\u0131 Mevlana Delwar Hossein Seydi\u2019nin k\u0131ld\u0131rmas\u0131n\u0131 vasiyet buyurmu\u015flard\u0131, ama ne var ki maalesef onun da hapiste oldu\u011funu s\u00f6yleyince\u201d<\/i>, herhalde derin bir h\u00fcz\u00fcn basm\u0131\u015f ve ellerini semaya kald\u0131rm\u0131\u015flard\u0131.<\/span><\/b><\/p>\n

\u015eimdi soruyoruz ve pas ba\u011flay\u0131p kat\u0131la\u015fm\u0131\u015f vicdanlara sesleniyoruz; Aziz Erbakan\u2019\u0131n T\u00fcrkiye\u2019deki ve d\u00fcnyan\u0131n her yerindeki sad\u0131k dostlar\u0131 ve Hak dava yolda\u015flar\u0131 hep b\u00f6yle ihtilallerle devrilir, idam edilir ve zindanlarda \u00e7\u00fcr\u00fct\u00fcl\u00fcrken; Ona h\u0131yanet edip yolunu ay\u0131ranlar ve ona kar\u015f\u0131 zalimlerin saf\u0131nda yer alanlar neden Ba\u015fbakan ve Cumhurba\u015fkan\u0131 yap\u0131lmakta ve Pensilvanya\u2019da \u0131l\u0131ml\u0131 halifeli\u011fe haz\u0131rlanmaktayd\u0131?<\/span><\/b><\/p>\n

\u201cAllah\u2019\u0131 ve el\u00e7ilerini (tan\u0131may\u0131p, h\u00fck\u00fcmlerini esas almay\u0131p ve tabi olmay\u0131p) ink\u00e2r eden; Allah ile el\u00e7ilerin aras\u0131n\u0131 ay\u0131rmak (Hz. Peygamberin (SAV) s\u00fcnnetini, sistemini ve prensiplerini gereksiz ve ge\u00e7ersiz saymak) isteyen; (Kur\u2019ani ve Nebevi h\u00fck\u00fcmlerin baz\u0131s\u0131na inan\u0131r\u0131z, baz\u0131s\u0131n\u0131 ink\u00e2r edip (takmay\u0131z) diyen; bu ikisi aras\u0131nda (imanla k\u00fcf\u00fcr, Hakla Bat\u0131l kar\u0131\u015f\u0131m\u0131nda) bir yol tutmak isteyenler; i\u015fte bunlar ger\u00e7ekten k\u00e2fir olan kimselerdir.\u201d (Nisa 150-151) <\/span><\/i><\/b>ayetinin;<\/span><\/b><\/p>\n

<\/span><\/b>a. Siyasi, hukuki, ekonomik ve sosyal d\u00fczenlerini; dinlerine, akli ve vicdani kanaatlerine g\u00f6re d\u00fczenlemek i\u00e7in bir cihat disiplini i\u00e7inde gayreti gereksiz g\u00f6renleri<\/span><\/b><\/p>\n

<\/span><\/b>b. Zalim ve bat\u0131l bir sistem himayesinde ve d\u0131\u015f g\u00fc\u00e7lerin (Siyonist Yahudilerin ve Ha\u00e7l\u0131 emperyalistlerin) velayetinde-g\u00fcd\u00fcm\u00fcnde zelil ve esir ya\u015famay\u0131 demokratik \u00f6zg\u00fcrl\u00fck zannedenleri<\/span><\/b><\/p>\n

<\/span><\/b>c. Ve kendilerine tabi ve taraftar m\u00fcminlerin dini gayretlerini ve \u0130slami d\u00fczen temennilerini t\u00f6rp\u00fcleyip k\u00f6rle\u015ftirenleri kapsad\u0131\u011f\u0131 da asla unutulmadan hareket edilmelidir.<\/span><\/b><\/p>\n

Bu ayeti Kerime\u2019nin i\u2019rab\u0131 (Arap\u00e7a kelimelerin sonundaki harf ve hareke de\u011fi\u015fimini ve kelimelerin birbiriyle ili\u015fkisini anlatan bilim kurallar\u0131)<\/span><\/b><\/p>\n

\u201cVav\u201d; <\/span><\/b>At\u0131f harfi olup fetha \u00fczere mebnidir. <\/b><\/span><\/p>\n

\u201cYuridune\u201d: Ma\u2019tufdur, \u201cYekfurune\u201d <\/span><\/b>fiiline atfedilmi\u015ftir. Fiil-i muzari olup s\u00fcb\u00fbt-i nun ile merfu\u2019dur. \u00c7\u00fcnk\u00fc, ef\u2019\u00e2l-i hamsedendir. \u201cVav\u201d <\/b>muttas\u0131l zamir olup mahalden merfu\u2019 faildir. <\/span><\/p>\n

\u201cEn\u201d: <\/span><\/b>Masdar harfidir, S\u00fck\u00fbn \u00fczere mebn\u00eedir.<\/span><\/p>\n

\u201cYettehizu\u201d: <\/span><\/b>Fiil-i muz\u00e2r\u00ee olup \u201cen\u201d <\/b>masdariyye ile mans\u00fbbdur ve Nasb alameti nun\u2019un hazfidir. \u00c7\u00fcnk\u00fc, ef\u2019\u00e2l-i hamsedendir. (Vav) <\/b>muttas\u0131l zamir olup mahalden merfu\u2019 faildir.<\/span><\/p>\n

\u201cBeyne\u201d: <\/span><\/b>Zarf-\u0131 mek\u00e2n ve muz\u00e2f olup fetha ile mans\u00fbbdur. \u201cYettehizu\u201d <\/b>fiiline m\u00fctealliktir.<\/span><\/p>\n

\u201cZalike\u201d: <\/span><\/b>Kelimesindeki \u201cza\u201d <\/b>ism-i i\u015faret olup s\u00fck\u00fbn \u00fczere mebnidir. Mahalden mecrur muzafun ileyhdir. (lem) <\/b>bu\u2019d i\u00e7indir. \u201cKe\u201d: <\/b>Muttas\u0131l zamir olup fetha mebnidir, h\u0131t\u00e2b i\u00e7indir.<\/span><\/p>\n

\u201cSebilen\u201d: <\/span><\/b>Mef\u2019\u00fbl\u00fcn bihi olup fetha ile mens\u00fbbdur.<\/span><\/p>\n

\u201c\u00dclaike h\u00fcm\u00fcl kafirune hakken\u201d: <\/span><\/b>\u0130sim c\u00fcmlesi mahallen merfu\u2019 olup \u201cin\u201d<\/b>in haberidir.<\/b><\/span><\/p>\n

\u201c\u00dclaike\u201d: <\/span><\/b>Kelimesindeki \u201c\u00fclai\u201d <\/b>ism-i i\u015faret olup kesre \u00fczere mebn\u00eedir. Mahallen merfu\u2019 birinci m\u00fcbted\u00e2d\u0131r.<\/span><\/p>\n

\u201cKe\u201d: <\/span><\/b>Muttas\u0131l zamir olup fetha \u00fczere mebnidir, h\u0131t\u00e2b i\u00e7indir.<\/span><\/p>\n

\u201cH\u00fcm\u201d: <\/span><\/b>Munfas\u0131l zamir olup s\u00fck\u00fbn \u00fczere mebnidir. Mahallen merfu\u2019 ikinci m\u00fcbted\u00e2d\u0131r.<\/span><\/p>\n

\u201cEl-kafirune\u201d<\/span><\/b>: Kelimesi ikinci m\u00fcbted\u00e2 olan \u201cH\u00fcm\u201d <\/b>munfas\u0131l zamirinin haberidir. (Vav) <\/b>ile merfu\u2019dur. \u00c7\u00fcnk\u00fc, cem\u2019-i m\u00fczekker s\u00e2limdir.<\/span><\/p>\n

\u201cH\u00fcm\u00fcl kafirune\u201d: <\/span><\/b>\u0130sim c\u00fcmlesi mahalden merfu\u2019 olup \u201c\u00fclaike\u201d<\/b> ism-i i\u015faretinin haberidir.<\/span><\/p>\n

\u201cHakken\u2019\u201d: <\/span><\/b>Kendi cinsinden mukadder olan bir fiile \u201cmef\u2019ul-i mutlak\u201d olup fetha ile mensuptur. Veya \u201cEl-kafirune\u201d kelimesinin mukadder (gizli) olan k\u00fcf\u00fcr ve nifak masdar\u0131na s\u0131fat ta olabilir.<\/span><\/p>\n

Sonu\u00e7 olarak: Bu ayeti kerime \u201cmuhakemattan\u201dd\u0131r; yani manas\u0131 ve maksad\u0131 gayet a\u00e7\u0131kt\u0131r, mesaj\u0131 net ve anla\u015f\u0131l\u0131rd\u0131r. \u0130manla k\u00fcf\u00fcr aras\u0131, hakla bat\u0131l kar\u0131\u015f\u0131m\u0131 bir yol (y\u00f6ntem ve sistem) tutmak kesinlikle k\u00fcf\u00fcr say\u0131lm\u0131\u015ft\u0131r.<\/span><\/b><\/p>\n

\u201cK\u00f6t\u00fc kad\u0131nlar k\u00f6t\u00fc erkeklere, k\u00f6t\u00fc erkekler (de) k\u00f6t\u00fc kad\u0131nlara (lay\u0131kt\u0131r); iyi ve temiz kad\u0131nlar, iyi ve temiz erkeklere, iyi ve temiz (do\u011fru ve namuslu) erkekler de iyi ve temiz kad\u0131nlara (yak\u0131\u015f\u0131r)\u201d <\/span><\/i><\/b>(Nur suresi: 26) ayetini: \u201c\u0130man ehli ve istikametli iyi-m\u00fcmin insanlar, iyi ve d\u00fczg\u00fcn sistemlere lay\u0131kt\u0131r; k\u00fcf\u00fcr ve k\u00f6t\u00fcl\u00fck ehli kimseler-m\u00fcnkirler ise, bat\u0131l ve bozuk (k\u00f6t\u00fc) rejimlere m\u00fcstehakt\u0131r\u201d \u015feklinde anlamak da m\u00fcnasiptir. Evet, \u00f6rne\u011fin Yahudi ve H\u0131ristiyan toplumlar i\u00e7in KAP\u0130TAL\u0130ST sistem, dinsiz ve m\u00fc\u015frik toplumlar i\u00e7in KOM\u00dcN\u0130ST sistem uygun d\u00fc\u015febilir; ancak M\u00fcmin ve m\u00fcstakim bir toplum i\u00e7in; sarih ayetler, sahih hadisler ve icma-ittifak edilmi\u015f prensipler temelli, ak\u0131l ve ilim yoluyla elde edilen AD\u0130L D\u00dcZEN (\u015fir\u2019aten ve minhacen) gereklidir ve bunun d\u0131\u015f\u0131ndaki bat\u0131l ve bozuk sistemler kesinlikle tahrip edicidir.<\/span><\/b><\/p>\n

Bu nedenle Dinimizle d\u00fczenimizi bar\u0131\u015ft\u0131racak, toplumu iyilik ve istikamette yar\u0131\u015ft\u0131racak \u00f6rnek bir LA\u0130KL\u0130K\u2019e;<\/span><\/b><\/p>\n

Yerel y\u00f6netimlerde do\u011frudan, genel y\u00f6netimde dolayl\u0131 \u015fekilde halk\u0131n siyaset ve sisteme bilin\u00e7li ve etkin bi\u00e7imde d\u00e2hil olaca\u011f\u0131, me\u015fveret ve meveddet (dan\u0131\u015fma ve dayan\u0131\u015fma) temelli ger\u00e7ek bir DEMOKRAS\u0130\u2019ye;<\/span><\/b><\/p>\n

Farkl\u0131 Din ve Mezhepten, ayr\u0131 k\u00f6ken ve k\u00fclt\u00fcrden, hatta ayk\u0131r\u0131 de\u011fer ve d\u00fc\u015f\u00fcnceden olu\u015fan b\u00fct\u00fcn halk kesimlerinin huzur, h\u00fcrriyet ve tabi Milli mesuliyet i\u00e7inde birlikte (vahdet halinde) ya\u015fayacaklar\u0131 y\u00fcksek bir CUMHUR\u0130YET\u2019e eri\u015ftirecek ve y\u00fcr\u00fctecek ilmi ve \u0130slami projelerden mahrum Vahdet \u00e7a\u011fr\u0131lar\u0131 bu gibi kavramlar\u0131 ve kurumlar\u0131 istismardan ve halk\u0131 hayal k\u0131r\u0131kl\u0131\u011f\u0131na u\u011fratmaktan ba\u015fka sonu\u00e7 vermeyecektir. Bu AD\u0130L D\u00dcZEN\u2019de, \u201cilim, diyanet, iktisat ve siyaset\u201d birbirlerine tahakk\u00fcm etmeyecek, bir v\u00fccudun \u201csinir, sindirim, dola\u015f\u0131m ve bo\u015falt\u0131m\u201d sistemleri misali irtibat ve insicam i\u00e7inde topluma hizmet \u00fcreteceklerdir.<\/span><\/b><\/p>\n

Bu nedenle VAHDET \u00e7a\u011fr\u0131s\u0131 yapanlar, \u00f6nce hangi t\u00fcr sisteme \u00f6nc\u00fcl\u00fck ettiklerini belirtmeleri gerekir. \u00c7\u00fcnk\u00fc, \u201cDinimiz \u0130slam, d\u00fczenimiz H\u0131ristiyan kals\u0131n\u201d<\/i> demek, toplumu nifaka ve bat\u0131la davettir. Faizi m\u00fcbah g\u00f6ren, yasalar\u0131m\u0131z\u0131 Avrupa M\u00fcktesebat\u0131na uydurmay\u0131 ilke edinen, fuh\u015fun her \u00e7e\u015fidine resmiyet ve me\u015fruiyet k\u0131l\u0131f\u0131 ge\u00e7iren bir d\u00fczeni ve onu y\u00fcr\u00fcten partileri destekleyen kesimlerin vahdet \u00e7a\u011fr\u0131s\u0131, asla ittifaka de\u011fil, nifaka hizmet i\u00e7indir.<\/span><\/b><\/p>\n

Bu nedenle: \u201cO halde, HAK\u2019tan sonra DALALET (ve SAPKINLIKTAN) ba\u015fka ne vard\u0131r?\u201d <\/i><\/b>(Yunus: 32) <\/i>ayetinin ikaz\u0131na kulak verilmelidir.<\/b><\/span><\/p>\n

\u201c\u00d6yleyse aralar\u0131nda Allah\u2019\u0131n indirdi\u011fi ile (temel esaslara g\u00f6re) h\u00fckmet ve sana gelen Hak\u2019tan sap\u0131p onlar\u0131n hevalar\u0131na (nefsi istek ve arzular\u0131na) uyma. Sizden her biriniz i\u00e7in (b\u00f6ylece) bir \u015eER\u0130AT ve M\u0130NHAC (sorunlar\u0131 \u00e7\u00f6z\u00fcm yolu ve y\u00f6ntemi) k\u0131ld\u0131k\u201d <\/span><\/i><\/b>(Maide:48)ayetinin emri gere\u011fi; Kur\u2019an kaynakl\u0131 yeni ve yeterli medeniyet projeleri ortaya koymak ilim ehlinin en \u00f6nemli g\u00f6revidir.<\/span><\/p>\n

\u201cArt\u0131k her kim ta\u011futi (d\u00fczenleri red ve terk edip) Allah\u2019a iman ederse, o sapasa\u011flam bir kulpa yap\u0131\u015fm\u0131\u015ft\u0131r\u201d (Bakara: 256)<\/span><\/i><\/b> ayetindeki:<\/span><\/p>\n

\u201cUrve\u201d:<\/span><\/b> Kulp, tutunacak \u015fey demektir.<\/span><\/p>\n

\u201cV\u00fcska\u201d:<\/span><\/b> En sa\u011flam halat, kopmaz ba\u011f anlam\u0131na gelir.<\/span><\/p>\n

\u201cUrvet\u00fcl V\u00fcska\u201d: Tutunan\u0131 huzur ve hakikate ula\u015ft\u0131ran en sa\u011flam kulp olarak Kur\u2019ani azim\u00fc\u015f\u015fana i\u015farettir. Halat; ince ipliklerin d\u00fczenli ve \u00f6zenli sar\u0131lmas\u0131 sonucu olu\u015fan kuvvetli bir ba\u011flama ve tutunup yukar\u0131 \u00e7\u0131kma arac\u0131d\u0131r. Kur\u2019an ve S\u00fcnnet kaynakl\u0131, ak\u0131l ve ilim dayanakl\u0131 \u0130slam Nizam\u0131n\u0131n b\u00fct\u00fcn kurum ve kurallar\u0131, ayn\u0131 halat\u0131n ayr\u0131lmaz ipleri-telleri misali birbirine sar\u0131l\u0131p, sars\u0131lmaz ve sa\u011flam bir b\u00fct\u00fcn olu\u015fturduklar\u0131na da bu ifade ile dikkat \u00e7ekilmektedir. Hz. Ebubekir S\u0131dd\u0131k (RA), hilafetin ilk d\u00f6nemlerinde, \u0130slam\u2019\u0131n b\u00fct\u00fcn emir ve h\u00fck\u00fcmlerine r\u0131za g\u00f6steren ama sadece ZEK\u00c2T (DEVLET VERG\u0130S\u0130) y\u00fck\u00fcml\u00fcl\u00fc\u011f\u00fcne itiraz eden bir kavme kar\u015f\u0131 topyek\u00fcn m\u00fcrted=Dinden \u00e7\u0131km\u0131\u015f muamelesi yaparak sava\u015f karar\u0131 vermi\u015ftir. Bunun \u00fczerine Hz. \u00d6mer (RA): \u201cBen Resull\u00fcllah\u2019tan \u201cLailahe \u0130llellah-Muhemmed\u00fcn Res\u00fcl\u00fcllah diyen bir kavme kar\u015f\u0131 k\u0131l\u0131\u00e7 kullan\u0131lmayaca\u011f\u0131n\u0131\u201d duydum. Bu karar\u0131n\u0131z\u0131 neye g\u00f6re ald\u0131n\u0131z?\u201d<\/i> deyince Halife Ebubekir Hz.leri: \u201cBen de bu hadisi \u015ferifi hat\u0131rlay\u0131p esas alarak bu karara vard\u0131m. \u00c7\u00fcnk\u00fc Kelime-i Tevhit asla ayr\u0131\u015fmaz bir b\u00fct\u00fcnd\u00fcr, ZEK\u00c2T emri de bu b\u00fct\u00fcn\u00fcn bir par\u00e7as\u0131d\u0131r. Zek\u00e2t\u0131 ink\u00e2r eden Tevhidin (\u0130slam Dininin) tamam\u0131n\u0131 ink\u00e2r etmi\u015f say\u0131l\u0131r!\u201d <\/i>yan\u0131t\u0131n\u0131 vermi\u015f, Hz. \u00d6mer de \u201cEbubekir olmasa \u00d6mer helak olurdu!\u201d<\/i> demi\u015ftir.<\/span><\/b><\/p>\n

\u015eimdi iman, iz\u2019an ve insafla d\u00fc\u015f\u00fcn\u00fcp de\u011ferlendirelim:<\/span><\/b><\/p>\n

B\u00fct\u00fcn emir ve h\u00fck\u00fcmleri yerine getirildi\u011fi halde, sadece ZEK\u00c2T h\u00fckm\u00fcne itiraz ve ink\u00e2ra yeltenilmesi ve terk edilmesi TEVH\u0130D AK\u0130DES\u0130N\u0130 ve VAHDET\u0130 bozuyorsa, b\u00fct\u00fcn kurum ve kurallar\u0131 \u0130slam\u2019a ayk\u0131r\u0131 olarak haz\u0131rlanm\u0131\u015f KAP\u0130TAL\u0130ST veya KOM\u00dcN\u0130ST-SOSYAL\u0130ST bir d\u00fczende, Kur\u2019an\u2019\u0131n emretti\u011fi ve Resul\u00fcllah\u2019\u0131n \u00f6\u011fretti\u011fi \u015fuurlu, huzurlu ve onurlu bir hayat nas\u0131l s\u00fcrd\u00fcr\u00fclecektir? Bat\u0131l ve bozuk bir sistemin ba\u015f\u0131na dindar ve \u0130slamc\u0131 partiler ve y\u00f6neticiler getirmekle ne de\u011fi\u015fecektir, neler elde edilecektir? Yoksa bu VAHDET \u00e7a\u011fr\u0131lar\u0131, 13 y\u0131ld\u0131r y\u0131pranan ve yorulan kadrolar\u0131 de\u011fi\u015ftirip, yeni y\u00fczler ve s\u00f6zlerle, bu bat\u0131l d\u00fczeni y\u00fcr\u00fctecek YEN\u0130 bir PART\u0130\u2019nin alt yap\u0131s\u0131n\u0131 olu\u015fturma gayreti midir?<\/span><\/b><\/p>\n

Yeni D\u00fczen vasat\u0131 (orta yolu) esas almal\u0131d\u0131r!<\/span><\/b><\/p>\n

Muhsin Bozkurt Hocam\u0131z\u0131n dedi\u011fi gibi: Yanl\u0131\u015f kullan\u0131lan ila\u00e7; nas\u0131l \u015fifa yerine zehir olursa; re\u00e7etesinin aksine az veya \u00e7ok kullan\u0131lan ila\u00e7; nas\u0131l iyile\u015ftirme yerine hastal\u0131\u011f\u0131 daha da azd\u0131r\u0131yorsa; bunun gibi yanl\u0131\u015f anla\u015f\u0131lan ya da kendi k\u0131s\u0131r ak\u0131llar\u0131yla kolayla\u015ft\u0131r\u0131lmaya veya zorla\u015ft\u0131r\u0131lmaya \u00e7al\u0131\u015f\u0131lan \u0130slam\u2019\u0131n h\u00fck\u00fcmleri de; elbette birer manevi tokat olup, M\u00fcsl\u00fcmanlar\u0131n ba\u015f\u0131nda patlamaktad\u0131r. \u201cM\u00fcbala\u011fa ihtilalcidir!\u201d<\/i> Yani bozucu ve bozguncu olmas\u0131 hasebiyle, ifrat ve tefrit ayn\u0131 zamanda ayet ve hadisleri de mana mecras\u0131ndan ta\u015f\u0131rmakta veya ak\u0131\u015f yata\u011f\u0131n\u0131 l\u00fczumundan fazla derinle\u015ftirip anlam\u0131n\u0131 bo\u011fmaktad\u0131r. Bu \u015fekil a\u00e7\u0131klama ve yorumlar; fayda vermeyece\u011fi gibi, tatbik edeni s\u0131k\u0131nt\u0131ya sokmakta, sorumlulu\u011funu artt\u0131rmaktad\u0131r. Velhas\u0131l, her \u015feyde vasat\u0131 \/ orta yolu ve uygun durumu tavsiye etmek yerine yani Fetva yerine, Takva yolunu g\u00f6stermek toplumu \u00fcrk\u00fct\u00fcp ka\u00e7\u0131rmaktad\u0131r.<\/span><\/b><\/p>\n

Genel d\u00fczen, vasata (orta yola) ve fetvaya uygun haz\u0131rlan\u0131r. Takvay\u0131 \u00f6\u011f\u00fctlemek ve manevi disiplini y\u00fcceltmek ise cemaat ve tarikat gibi, Ahlaki kurumlar\u0131n hizmet sahas\u0131ndad\u0131r. Bu arada \u201ciman, ibadet ve ahlak esaslar\u0131 yeterlidir, \u015fu ortamda \u015feriat ve muamelat hususlar\u0131n\u0131 g\u00fcndeme getirmek ise gereksizdir\u201d <\/i>kanaati ise, hem itikadi y\u00f6nden olduk\u00e7a sak\u0131ncal\u0131d\u0131r, hem de tam bir \u201ctefrit\u201d yakla\u015f\u0131m\u0131d\u0131r.<\/span><\/b><\/p>\n

Sonu\u00e7 olarak:<\/span><\/b><\/p>\n

Vahdet; b\u00fct\u00fcn M\u00fcminlerin birlik ve dirlik d\u00fczeni, kuvvet ve \u015fevket temini i\u00e7in kullan\u0131lan bir kavramd\u0131r. Her t\u00fcrl\u00fc kopuklu\u011fun, ba\u015f\u0131bozuklu\u011fun, evrensel irtibat ve ittifak kurumlar\u0131ndan yoksunlu\u011fun z\u0131dd\u0131-kar\u015f\u0131t\u0131d\u0131r. \u0130slam\u2019\u0131n en \u00f6nemli say\u0131lan, ancak en fazla dikkatlerden ka\u00e7an taraf\u0131; hi\u00e7bir konuyu, sadece \u015fahsi tavsiye ve taleplere b\u0131rakmay\u0131p, her hususu ger\u00e7ekle\u015ftirecek prensip ve y\u00f6ntemler buyurmu\u015f olmas\u0131d\u0131r. \u0130slam, emretti\u011fi b\u00fct\u00fcn kavram ve kurallar\u0131n, ancak her \u00e7a\u011f\u0131n \u015fartlar\u0131na ve standartlar\u0131na uygun Kurum’larla sa\u011flan\u0131p amac\u0131na ula\u015faca\u011f\u0131n\u0131 \u0131srarla vurgulamaktad\u0131r.<\/span><\/b><\/p>\n

\u201c<\/span><\/i><\/b>Ey iman edenler, Allah’tan (lafla ve i\u015fine geldi\u011fi kadar\u0131yla de\u011fil) hakk\u0131yla korkup (Kur’an’\u0131n h\u00fck\u00fcmlerine ve Resul\u00fcllah’\u0131n s\u00fcnnetine ve hayat sistemine k\u0131smen veya tamamen kar\u015f\u0131 gelmekten ve ayk\u0131r\u0131 hareket etmekten sak\u0131n\u0131n) Ve siz (b\u00f6ylece \u0130slam\u2019ca d\u00fc\u015f\u00fcn\u00fcp, ya\u015famak suretiyle) ancak M\u00fcsl\u00fcman olarak \u00f6lmeye (bak\u0131n).\u201d (Ali \u0130mran: 102)<\/span><\/i><\/b><\/p>\n

(E\u011fer ger\u00e7ekten iman ediyorsan\u0131z) Hepiniz (birlikte) Allah’\u0131n ipine s\u0131ms\u0131k\u0131 sar\u0131l\u0131n; asla da\u011f\u0131l\u0131p ayr\u0131lmay\u0131n… Ve Allah’\u0131n \u00fczerinizdeki nimetini hat\u0131rlay\u0131n ki, hani siz biri birinize d\u00fc\u015fmanlar idiniz de, O (Allah CC.) kalplerinizin aras\u0131n\u0131 uzla\u015ft\u0131r\u0131p-\u0131s\u0131nd\u0131rd\u0131 ve siz O\u2019nun nimetiyle karde\u015fler olarak sabahlad\u0131n\u0131z (huzur, emniyet ve \u015fevkete ula\u015ft\u0131n\u0131z). (Ali \u0130mran: 103)<\/span><\/i><\/b><\/p>\n

Bu ayette ge\u00e7en “Hablillah” kelimesi; Allah\u2019\u0131n ipi<\/i>, Kur\u2019an\u2019\u0131n h\u00fck\u00fcmleri, \u0130slam\u2019\u0131n vahdet (birlik) sa\u011flay\u0131c\u0131 m\u00fcesseseleri, Hz. Peygamber Aleyhisselam\u0131n s\u00fcnneti (prensipleri, \u00f6\u011fretileri, hayat sistemi) anlamlar\u0131na gelmektedir. Bu ayete g\u00f6re, Kur\u2019an\u2019\u0131 Kerim ve Hz. Peygamberimiz ve onlar\u0131n emretti\u011fi Vahdet-Birlik m\u00fcesseseleri, Allah’la M\u00fc’min kullar\u0131 aras\u0131nda bir ileti\u015fim ve ili\u015fki ba\u011f\u0131 yerindedir. “Cemian” topyek\u00fcn, hep beraber emri ise, b\u00fct\u00fcn m\u00fcminleri ortak emniyet ve hizmet kurumlar\u0131 ve kurallar\u0131 etraf\u0131nda kenetle\u015fmeye ve “vea’tasimu”<\/i> hitab\u0131yla s\u0131ms\u0131k\u0131 b\u00fct\u00fcnle\u015fmeye davet etmektedir. Bu \u201cvea\u2019tasimu\u201d h\u00fckm\u00fcn\u00fcn bir ayet \u00fcstte (Ali \u0130mran: 101) yine emredilmesi de dikkat \u00e7ekicidir.<\/span><\/b><\/p>\n

“Her nerede bulunursa bulunsunlar, Allah’\u0131n ipine ve insanlar\u0131n ipine s\u0131\u011f\u0131nanlar hari\u00e7, onlara zillet (esaret, acziyet ve eziyet) damgas\u0131 vurulacakt\u0131r.”(Ali \u0130mran: 112) <\/span><\/i><\/b>ayetindeki “hablin minen-nas”,<\/i> Allah’\u0131n ipine, yani Kur’ani h\u00fck\u00fcmlere ve Nebevi prensiplere uygun olarak haz\u0131rlanan; \u0130slam Birle\u015fmi\u015f Milletleri, \u0130slam Ekonomik \u0130\u015fbirli\u011fi, Ortak Savunma Giri\u015fimi gibi ilmi, \u0130slami ve insani projelere de i\u015farettir.<\/span><\/b><\/p>\n

Yukar\u0131daki ayeti kerimelerde; M\u00fcsl\u00fcmanlar aras\u0131ndaki nifak ve iftirak\u0131n, d\u00fc\u015fmanl\u0131k ve ayr\u0131l\u0131klar\u0131n as\u0131l nedenlerinden birisinin de “Hablillah (Allah\u2019\u0131n ipi)” kaynakl\u0131 “Hablin-Nas” insanlar\u0131n ilmi ve \u0130slami esaslara g\u00f6re haz\u0131rlad\u0131klar\u0131 irtibat ve ittifak projelerinin bulunmay\u0131\u015f\u0131 ve bunlar\u0131n \u00f6nem ve \u00f6nceli\u011finin bir t\u00fcrl\u00fc kavranmay\u0131\u015f\u0131 oldu\u011fu mesaj\u0131 da yer almaktad\u0131r. <\/span><\/b><\/p>\n

\u00d6rne\u011fin \u0130ngiltere, yeni ald\u0131\u011f\u0131 bir kararla Basra K\u00f6rfezi \u00fczerinden t\u00fcm \u0130slam co\u011frafyas\u0131n\u0131 ve petrol \u00e7\u0131karlar\u0131n\u0131 korumay\u0131 ve b\u00f6lgeyi kontrol alt\u0131nda tutmay\u0131 ama\u00e7lad\u0131\u011f\u0131 24 milyar dolarl\u0131k devasa deniz ve hava \u00fcss\u00fcn\u00fcn b\u00fct\u00fcn masraf\u0131n\u0131 Bahreyn y\u00f6netimine kar\u015f\u0131latacakt\u0131. Yani M\u00fcsl\u00fcmanlar\u0131 vuracak askeri \u00fcss\u00fcn b\u00fct\u00fcn giderlerini de yine M\u00fcsl\u00fcmanlar\u0131n s\u0131rt\u0131na y\u0131kmaktayd\u0131. Ve ayn\u0131 Bahreyn\u2019in camilerinde ve ilim meclislerinde hala vahdetten, \u00fcmmetin birli\u011finden dem vurulmaktayd\u0131. Oysa “Onlara (d\u00fc\u015fmanlara) kar\u015f\u0131 b\u00fct\u00fcn g\u00fcc\u00fcn\u00fczle (cayd\u0131r\u0131c\u0131 ve zilletten kurtar\u0131c\u0131, KUVVET haz\u0131rlay\u0131n!” <\/i>(Enfal:60) ayetinin h\u00fckm\u00fc uygulanmadan, bu g\u00fcce ula\u015ft\u0131racak plan ve programlar\u0131 olu\u015fturmadan, y\u00fcr\u00fct\u00fclecek b\u00fct\u00fcn \u00e7abalar, halis bir niyetle yap\u0131lsa bile, sadece edebiyat olarak de\u011fer kazanacakt\u0131.<\/span><\/b><\/p>\n

Ger\u00e7ek bir vahdete, samimi ve s\u00fcrekli bir uhuvvete ve bunlar\u0131 kazand\u0131racak kuvvet ve \u015fevket projelerine sahip \u00e7\u0131kmak umuduyla ve sayg\u0131lar\u0131m\u0131zla…<\/span><\/b>.<\/span><\/p>\n

\u00a0<\/p>\n

\n

[1]<\/a> G\u00fclzar-\u0131 Samini, \u0130kinci defter. 2. Sohbet<\/span><\/p>\n

[2]<\/a> 2. defter 45. Sohbet<\/span><\/p>\n

\u00a0<\/p>\n","protected":false},"excerpt":{"rendered":"

\u201cVahdet\u201d \u00e7ok \u00f6nemli ve gerekli bir kavram olmak yan\u0131nda, ayn\u0131 zamanda kutsi bir m\u00fcessesenin tarifidir. Ancak sadece edebi s\u00f6zlerle ve hissi temennilerle meydana gelecek bir HEVES de\u011fil, ciddi projeler ve ilmi prensiplerle ger\u00e7ekle\u015fecek bir HEDEF\u2019tir. Aksi halde; \u00fclkemizdeki bat\u0131l ve bozuk sistemin i\u00e7erisinde ve zalim Siyonist d\u00fcnya d\u00fczeninin izni \u00e7er\u00e7evesinde \u201c\u0130slamc\u0131l\u0131k oynayal\u0131m, dini kavram ve […]<\/p>\n","protected":false},"author":9,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[173],"tags":[],"class_list":["post-3147","post","type-post","status-publish","format-standard","hentry","category-subat-2015"],"_links":{"self":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/3147","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/users\/9"}],"replies":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/comments?post=3147"}],"version-history":[{"count":0,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/3147\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/media?parent=3147"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/categories?post=3147"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/tags?post=3147"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}