{"id":3153,"date":"2015-01-29T22:02:39","date_gmt":"2015-01-29T22:02:39","guid":{"rendered":"https:\/\/www.millicozum.com\/mc\/2015\/01\/29\/sistemin-tikanmasi-ve-hayrettin-karamanlarin-ictihad-kisirligi-2\/"},"modified":"2015-01-29T22:02:39","modified_gmt":"2015-01-29T22:02:39","slug":"sistemin-tikanmasi-ve-hayrettin-karamanlarin-ictihad-kisirligi-2","status":"publish","type":"post","link":"https:\/\/www.millicozum.com\/mc\/2015\/subat-2015\/sistemin-tikanmasi-ve-hayrettin-karamanlarin-ictihad-kisirligi\/","title":{"rendered":"S\u0130STEM\u0130N TIKANMASI VE HAYRETT\u0130N KARAMAN\u2019LARIN \u0130\u00c7T\u0130HAD KISIRLI\u011eI!"},"content":{"rendered":"\n

\u00a0<\/span><\/p>\n

Bir kesim Sn. Recep T. Erdo\u011fan\u2019\u0131 K\u00f6\u015fke \u00e7\u0131karmakla, muhalif kimseler de, O\u2019nun d\u0131\u015f\u0131nda bir ba\u015fkas\u0131n\u0131 Cumhurba\u015fkan\u0131 yapmakla, T\u00fcrkiye\u2019de pek \u00e7ok sorunun halledilece\u011fini ve bozuk giden i\u015flerin d\u00fczelece\u011fini zannetmektedir. Ancak bu bozuk sistem s\u00fcr\u00fcp gittik\u00e7e ve T\u00fcrkiye Siyonist d\u00fcnya d\u00fczeninin d\u00fcmen suyunda hareket ettik\u00e7e, sadece Cumhurba\u015fkan\u0131n\u0131n veya Ba\u015fbakan\u0131n de\u011fi\u015fmesiyle hi\u00e7bir netice elde edilemeyecektir. Fel\u00e7li veya Alzheimer titrekli ellerle do\u011fru \u00e7izilemeyece\u011fi gibi, e\u011fri cetvelle de do\u011fru \u00e7izilemeyecektir. Bozuk terazi ile do\u011fru tartmak m\u00fcmk\u00fcn de\u011fildir. \u00dclkemizdeki, b\u00f6lgemizdeki ve yery\u00fcz\u00fcndeki haks\u0131zl\u0131k ve yanl\u0131\u015fl\u0131klar\u0131n as\u0131l nedeni \u201c\u015fahsiyet\u201dlerden ziyade, \u201czihniyet\u201dlerdir. Elbette y\u00f6neticilerin karakter ve kabiliyeti \u00f6nemlidir, etkilidir; ancak bozuk sistem i\u00e7inde bunlar tek ba\u015f\u0131na yeterli de\u011fildir. Bu nedenle yeni Cumhurba\u015fkan\u0131 se\u00e7iminde, bu la\u00e7kala\u015fm\u0131\u015f sistemi sorgulayacak, yeni ve milli hedeflere \u00f6nc\u00fcl\u00fck yapacak; devrimci, de\u011fi\u015fimci ve dirayetli ki\u015filer tespit ve tercih edilmeliydi. Hissi ve hamasi bir Erdo\u011fan hayranl\u0131\u011f\u0131 veya tam tersi tepkisel ve temelsiz bir Erdo\u011fan kar\u015f\u0131tl\u0131\u011f\u0131 \u00fczerinde kurulu siyasetler bo\u015fa k\u00fcrek \u00e7ekmektir, hatta k\u00fcresel g\u00fc\u00e7lere dolayl\u0131 hizmet vermektir.<\/span><\/b><\/span><\/p>\n

Sn. Hayrettin Karaman gibilerden toplumun bekledikleri<\/span><\/b><\/span><\/p>\n

Hayrettin Karaman hoca bir yandan iktidar partisi i\u00e7indeki \u201cahlaki zaaflara\u201d dikkat \u00e7ekiyor, bir yandan da, \u201cBu yaz\u0131m\u0131 kullanacak o muhalefet partilerine s\u00f6z\u00fcm \u015fudur: konu\u015fmadan \u00f6nce boy aynas\u0131na baks\u0131nlar\u201d <\/i>diyordu. Ve an\u0131nda cevab\u0131n\u0131 al\u0131yor, eski HAS Partili taze CHP\u2019li Mehmet Bekaro\u011flu Sn. Karaman\u2019a \u015funlar\u0131 hat\u0131rlat\u0131yordu: \u201cBen \u015fimdi aynaya bakt\u0131ktan sonra konu\u015fuyorum. AKP\u2019liler i\u015fi kitab\u0131na uydururken Hayrettin hocan\u0131n fetvalar\u0131n\u0131 az kullanmad\u0131lar!\u201d <\/i>Bu Bekaro\u011flu ki bir zamanlar Hayrettin Karaman hocan\u0131n destek verdi\u011fi Numan Kurtulmu\u015f\u2019un yak\u0131n arkada\u015f\u0131 oluyordu yani Hayrettin Hoca taraf\u0131ndan desteklenenlerin ba\u015f\u0131nda geliyordu. B\u00f6ylece Sn. Karaman, ay\u0131p savmak cinsinden c\u0131l\u0131z ve tutars\u0131z \u00e7\u0131k\u0131\u015flar yaparak kendisini aklamaya \u00e7al\u0131\u015f\u0131yordu.<\/span><\/b><\/span><\/p>\n

Sn. Hayrettin Karaman\u2019\u0131n \u201cBir Varm\u0131\u015f Bir Yokmu\u015f \u2013 Hayat\u0131m ve Hat\u0131ralar\u201d kitab\u0131 (\u0130z yay\u0131nc\u0131l\u0131k XVIII. k\u0131s\u0131m – Erbakan\u2019la T\u00fcrki Cumhuriyetlere seyahat b\u00f6l\u00fcm\u00fcnde):<\/span><\/b> \u201cAdil D\u00fczen\u2019in 120 profes\u00f6r taraf\u0131ndan haz\u0131rland\u0131\u011f\u0131\u201d Erbakan Hoca taraf\u0131ndan devaml\u0131 s\u00f6ylendi, h\u00e2lbuki ger\u00e7ek b\u00f6yle de\u011fildi; ortada bir bilim adamlar\u0131 grubu yoktu. Adil D\u00fczen S\u00fcleyman Karag\u00fclle ve birka\u00e7 arkada\u015f\u0131 (talebesi) taraf\u0131ndan haz\u0131rlan\u0131p Erbakan Hocaya lanse edilmi\u015fti\u201d[1]<\/i><\/b>\u00a0iddialar\u0131, hem yanl\u0131\u015ft\u0131 hem de Erbakan\u2019\u0131 karalama ama\u00e7l\u0131yd\u0131. \u00d6nce Adil D\u00fczen projelerinin bizzat Erbakan Hoca\u2019n\u0131n arzusuyla ve Onun g\u00f6zetim ve denetimi alt\u0131nda Akevler ekibince birlikte haz\u0131rland\u0131\u011f\u0131 bizzat S\u00fcleyman Karag\u00fclle\u2019nin kendi itiraf\u0131yd\u0131.[2]<\/span><\/span><\/p>\n

<\/span><\/span>\u0130kincisi, Adil Ekonomik D\u00fczen prensiplerini Erbakan Hoca\u2019n\u0131n 1976 y\u0131l\u0131ndaki Samsun mitinginde madde madde a\u00e7\u0131klad\u0131\u011f\u0131 videolarda kay\u0131tl\u0131d\u0131r. Oysa \u00fcstat S\u00fcleyman Karag\u00fclle, Adil D\u00fczenin sistematik \u00e7al\u0131\u015fmalar\u0131n\u0131n Hoca\u2019n\u0131n 12 Eyl\u00fcl Mamak tutuklulu\u011fu sonras\u0131 ba\u015flat\u0131ld\u0131\u011f\u0131n\u0131 vurgulamaktad\u0131r. Sn. Karaman ayr\u0131ca \u201cErbakan Hoca\u2019y\u0131 ba\u015fkalar\u0131 taraf\u0131ndan lanse edilen uydurma programlar\u0131n pe\u015fine tak\u0131lmakla\u201d<\/i><\/b> su\u00e7lay\u0131p sa\u00e7malam\u0131\u015ft\u0131r.<\/span><\/p>\n

\u201cAdil D\u00fczen, bu konularla ilgili ve bilgili akademik \u00e7evrelerce inceleme ve tahlile tabii tutulmam\u0131\u015ft\u0131r. \u00c7\u00fcnk\u00fc onu benimseyen bir partinin politikas\u0131na m\u00fcdahil olmaktan sak\u0131n\u0131lm\u0131\u015ft\u0131r\u201d[3]\u00a0<\/span><\/i><\/b>anlam\u0131ndaki tespitleri ise kendi kusurlar\u0131na, korkular\u0131na ve ilmi k\u0131s\u0131rl\u0131klar\u0131na bahane \u00fcretme \u00e7abas\u0131d\u0131r. <\/b><\/span><\/span><\/p>\n

\u201cBu model (Adil D\u00fczen) haz\u0131rlan\u0131rken \u0130slam d\u00fcnyas\u0131nda bug\u00fcne kadar yap\u0131lm\u0131\u015f yay\u0131nlar\u0131n ortaya \u00e7\u0131kar\u0131lm\u0131\u015f programlar\u0131n, anla\u015fmaya var\u0131lan konular\u0131n ve bunlar\u0131n dayand\u0131\u011f\u0131 kaynaklar\u0131n tam olarak incelenmedi\u011fi anla\u015f\u0131lmaktad\u0131r\u201d[4]\u00a0<\/span><\/i><\/b>\u015feklindeki tenkitleri ise hem as\u0131ls\u0131z bir ithamd\u0131r hem de kendilerinin ilmi anlay\u0131\u015f ve ayar\u0131n\u0131 yans\u0131tmaktad\u0131r. \u00c7\u00fcnk\u00fc \u0130slami i\u00e7tihatlar\u0131n dayanaklar\u0131; mutlak delil olan sarih ayetlerle, delil say\u0131lan sahih hadisler olmaktad\u0131r. Bunlar\u0131n d\u0131\u015f\u0131nda ilim erbab\u0131nca ortaya konulan kanaat ve i\u00e7tihatlar, yeni i\u00e7tihatlar\u0131n asla kayna\u011f\u0131 ve dayana\u011f\u0131 olamayacakt\u0131r. Adil D\u00fczen projeleri orijinal i\u00e7tihatlard\u0131r, Kur\u2019an ve S\u00fcnnet kaynakl\u0131d\u0131r; as\u0131rlar \u00f6nceki i\u00e7tihadi karar ve kurumlara veya \u00e7a\u011f\u0131m\u0131zdaki yorum ve yap\u0131lara aynen uymak zorunlulu\u011fu bulunmamaktad\u0131r. Ancak elbette ki \u0130slam \u00e2limlerinin hatta gayri M\u00fcslim bilginlerin ilgili konulardaki haz\u0131rl\u0131klar\u0131 ve uygulamalar\u0131ndan da herhalde yararlan\u0131lacakt\u0131r ve zaten b\u00f6yle yap\u0131lm\u0131\u015ft\u0131r.<\/b><\/span><\/span><\/p>\n

As\u0131l sorulmas\u0131 ve \u00fczerinde durulmas\u0131 gereken konu ise: Sn. Hayrettin Karaman\u2019\u0131n ve ayn\u0131 kafada olanlar\u0131n, b\u00f6ylesine bo\u015f tenkit ve temenniler yerine; niye ilmi, \u0130slami ve insani yeni bir medeniyet program\u0131 ve ekonomik, siyasi, ilmi (e\u011fitim) ve ahlaki b\u00fct\u00fcn kurumlar\u0131 ve kurallar\u0131 i\u00e7eren bir yeni sistem anayasa tasla\u011f\u0131 haz\u0131rlay\u0131p insanl\u0131\u011f\u0131n hizmetine ve ilim erbab\u0131n\u0131n incelemesine hala sunmam\u0131\u015f olmalar\u0131yd\u0131! Bu zevata soruyoruz, b\u00f6ylesine gerekli ve ge\u00e7erli bir projeyi ortaya koymalar\u0131na, ilmi birikim ve becerileri mi yetersiz kalmaktayd\u0131; yoksa imani cesaretleri mi bulunmamaktayd\u0131? <\/span><\/b><\/span><\/p>\n

Muhterem S\u00fcleyman Karag\u00fclle\u2019nin \u015fu cevab\u0131, ilmi ve vicdani bir hakikati yans\u0131tmaktayd\u0131:<\/span><\/b><\/span><\/p>\n

\u201c(Hayrettin Karaman gibi) Bu arkada\u015flar\u0131m\u0131z\u0131n ve ilim adamlar\u0131m\u0131z\u0131n, Adil D\u00fczen projelerimizin neresi \u0130slami de\u011fildir, hangileri ilmi k\u0131stas ve kriterlere terstir, hangi b\u00f6l\u00fcmleri eksiktir veya gereksizdir? Sorular\u0131n\u0131 yan\u0131tlamalar\u0131 ve bizlere katk\u0131 sunmalar\u0131 gerekir ve beklenirken; kalk\u0131p da topyek\u00fbn \u201cBunlar ilmi ve \u0130slami de\u011fildir gereksiz ve yetersizdir!\u201d diyerek, bizden Adil D\u00fczen\u2019i terk etmemizi istemeleri, \u015fayet basit ve fasit bir haset duygusundan kaynaklanm\u0131yorsa, bu teklifler maalesef hem \u0130slamiyet\u2019in hem de milletimizin ve devletimizin d\u00fc\u015fman\u0131 olan malum kesimlerin s\u00f6zc\u00fcl\u00fc\u011f\u00fcn\u00fc yapmak d\u0131\u015f\u0131nda bir anlam ta\u015f\u0131mamaktad\u0131r!\u201d<\/span><\/i><\/b><\/span><\/p>\n

Kald\u0131 ki, insanl\u0131\u011f\u0131n ihtiyac\u0131na ve \u00e7a\u011f\u0131m\u0131z\u0131n \u015fartlar\u0131na ve standartlar\u0131na uygun yeni i\u00e7tihatlar ve programlar yapmak i\u00e7in Prof. ve Do\u00e7ent gibi resmi ve akademik etiket\u2019ler de\u011fil, ilmi ehliyet gerekti\u011fini Hayrettin Karaman\u2019lar bilmiyorlar m\u0131? B\u00fcy\u00fck mezhep imamlar\u0131n\u0131n ve m\u00fc\u00e7tehit uleman\u0131n hangisi b\u00f6yle resmi s\u0131fat ve etiketler ta\u015f\u0131maktayd\u0131? \u00dcstelik i\u00e7tihat, ekiplerce de\u011fil, bir yetkin \u015fah\u0131s taraf\u0131ndan yap\u0131l\u0131rd\u0131, ancak bunlar ilim erbab\u0131 zevat taraf\u0131ndan tart\u0131\u015f\u0131l\u0131p olgunla\u015ft\u0131r\u0131lmaya a\u00e7\u0131kt\u0131.<\/span><\/b><\/span><\/p>\n

Yeni \u015eafak gazetesinin \u00fcnl\u00fc ilahiyat\u00e7\u0131 yazar\u0131 Hayrettin Karaman, laikli\u011fin ve \u00e7o\u011fulculu\u011fun \u0130slam\u2019a ayk\u0131r\u0131 oldu\u011funu<\/i><\/b> savunmaktayd\u0131. Karaman ayr\u0131ca, \u201c\u0130slam\u2019a giderken (hedefimiz) bir arac\u0131n kullan\u0131lmas\u0131n\u0131 zaruri k\u0131larsa, o arac\u0131 kullan\u0131r\u0131z\u201d<\/i><\/b> diye yazm\u0131\u015ft\u0131. \u2018Ba\u015fbakan Tayyip Erdo\u011fan\u2019a fetva veren din adam\u0131\u2019<\/i><\/b> olarak bilinen Karaman, \u2018Demokrasi \u00e7o\u011fulculuk laiklik ve \u0130slam\u2018 ba\u015fl\u0131kl\u0131 k\u00f6\u015fesinde: \u201c\u0130nsan-Allah ili\u015fkisi ve insanlar\u0131n d\u00fczenlemelerinin din ile ba\u011flant\u0131s\u0131 a\u00e7\u0131s\u0131ndan meseleye bakt\u0131\u011f\u0131m\u0131zda \u00e7o\u011fulculuk kavram\u0131n\u0131n bizim b\u00fcnyemize uymad\u0131\u011f\u0131n\u0131 s\u00f6yleyebilirim. \u00c7o\u011fulculu\u011fun temelinde hak ile bat\u0131l\u0131n, do\u011fru ile yanl\u0131\u015f\u0131n, iyi ile k\u00f6t\u00fcn\u00fcn g\u00f6receli\u011fi ve e\u015fitli\u011fi vard\u0131r. Bu ise \u0130sl\u00e2m\u2019\u0131n \u00f6z\u00fcne ayk\u0131r\u0131d\u0131r\u201d <\/i><\/b>g\u00f6r\u00fc\u015flerini aktarm\u0131\u015ft\u0131. \u201c\u0130sl\u00e2m’a g\u00f6re de insanda irade h\u00fcrriyeti vard\u0131r. M\u00fckellefiyet, cennet, cehennem ve imtihan hep bu irade h\u00fcrriyetine ba\u011fl\u0131d\u0131r. Fakat, yasama, ir\u015fad yapma, Kur\u2019ani kaideleri ge\u00e7erli k\u0131lma a\u00e7\u0131s\u0131ndan dinin m\u00fcdahil olmad\u0131\u011f\u0131 hi\u00e7bir alan b\u0131rak\u0131lmam\u0131\u015ft\u0131r. Kur’an’\u0131n ilk ayeti Allah’\u0131n ad\u0131yla ba\u015flamaktad\u0131r. Her i\u015fe onun ad\u0131yla ba\u015flar\u0131z. Netice itibariyle \u0130sl\u00e2m ile sek\u00fclerizm ve laisizmin uzla\u015fan, paralellik arz eden y\u00f6nleri yoktur, bunlar\u0131n yan yana gelmesi imk\u00e2ns\u0131zd\u0131r. \u0130slam’da olan, laiklik ve sek\u00fclerlik de\u011fil, din ve d\u00fc\u015f\u00fcnce h\u00fcrriyeti kapsam\u0131ndad\u0131r\u201d<\/i> \u015feklinde, baz\u0131 Kur\u2019ani do\u011frularla kendi yanl\u0131\u015f yorumlar\u0131n\u0131 harmanlay\u0131p edebiyat yapan Karaman Hoca\u2019ya sormak gerekirdi:<\/b><\/span><\/p>\n

\u0130mam-Hatip orta k\u0131s\u0131m talebelerinin bile daha g\u00fczel ve etkili c\u00fcmlelerle dile getirdikleri bu sloganik s\u00f6zleri tekrarlamak yerine; \u0130slam\u2019a (yani Kur\u2019an\u2019a ve Resul\u00fcllah\u2019\u0131n uyar\u0131 ve uygulamalar\u0131na) uygun, \u00e7a\u011fda\u015f ekonomik, siyasi, ilmi ve ahlaki sorunlar\u0131n \u00e7\u00f6z\u00fcm\u00fcne yarayacak kadar da olgun bir S\u0130STEM haz\u0131rlay\u0131p, hi\u00e7 de\u011filse bir ANAYASA TASLA\u011eI yaz\u0131p, b\u00f6ylece Bat\u0131l ve bat\u0131l\u0131 \u00f6rnekleriyle mukayese ve \u0130slam\u2019\u0131n adalet ve faziletini g\u00f6sterme gayreti g\u00fctmemiz daha ilmi ve ger\u00e7ek\u00e7i bir tav\u0131r de\u011fil miydi?<\/span><\/b><\/span><\/p>\n

Tekrar soral\u0131m: Allah a\u015fk\u0131na, bu denli hay\u0131rl\u0131, yararl\u0131 ve laz\u0131ml\u0131 bir proje \u00fcretmeye engel olan, ilmi yetersizli\u011finiz ve dirayet eksikli\u011finiz miydi; yoksa imani cesaret ve mes\u2019uliyet fakirli\u011finiz miydi? Defalarca yapt\u0131\u011f\u0131m\u0131z halde bu y\u00f6ndeki \u00e7a\u011fr\u0131lar\u0131m\u0131za maalesef hi\u00e7bir yan\u0131t vermediniz\u2026 \u015eimdi bari \u201cAdil bir d\u00fczen ve d\u00fcnyan\u0131n gelece\u011fi\u201d konusunda, ba\u015fta Erbakan hocam\u0131zdan \u00f6\u011frendi\u011fimiz, Akevler ekibinden ve muhterem S\u00fcleyman Karag\u00fclle\u2019den derledi\u011fimiz, kendi kanaat ve tespitlerimizi de dile getirdi\u011fimiz a\u015fa\u011f\u0131daki ilmi \u00f6nerilerle ilgili tenkit ve tavsiyelerinizi, Allah\u2019\u0131n r\u0131zas\u0131, \u0130slam\u2019\u0131n hat\u0131r\u0131 ve insanl\u0131\u011f\u0131n ihtiyac\u0131 a\u015fk\u0131na beklemekteyiz.<\/span><\/b><\/span><\/p>\n

Adil Devlet D\u00fczeni!<\/span><\/b><\/span><\/p>\n

Bize g\u00f6re; DEVLET canl\u0131 gibidir. ULA\u015eIM kan dola\u015f\u0131m\u0131 yerindedir. HABERLE\u015eME sinir sistemidir. \u0130L\u0130M insan\u0131n beynine ve fikrine, \u0130NAN\u00c7 insan\u0131n hissine, EKONOM\u0130 insan\u0131n sindirim sistemine ve S\u0130YASET insan\u0131n kas ve sinir sistemine tekab\u00fcl etmektedir. Bunlardan biri di\u011ferine h\u00e2kim de\u011fildir, her biri kendi i\u015fini g\u00f6rmektedir. \u0130nsanl\u0131k tarihinin ba\u015flang\u0131\u00e7 d\u00f6neminde \u201cdiyanet\u201d<\/b>, sonra \u201csiyaset\u201d<\/b> h\u00fckmetti; \u015fimdi \u201cekonomi\u201d<\/b> h\u00fckmetmektedir. Yak\u0131nda kurulacak \u201cAD\u0130L D\u00dcZEN\u201dde ise inanc\u0131n ve insanl\u0131\u011f\u0131n hizmetindeki \u201c\u0130L\u0130M\u201d h\u00fckmedecektir. Adil D\u00fczene g\u00f6re; \u201cMECL\u0130S\u201d yasalar\u0131 yapacak, \u201cY\u00dcR\u00dcTME\u201d uygulayacak, \u201cYARGI\u201d uygulamadaki yasalar\u0131n ayk\u0131r\u0131l\u0131klar\u0131n\u0131 saptayacak, \u201cY\u00d6NETME\/DENETLEME\u201d ise yarg\u0131 kararlar\u0131n\u0131n tatbikini sa\u011flayacakt\u0131r. G\u00d6REVLER, YETK\u0130LER, SORUMLULUKLAR ve HAKLAR farkl\u0131d\u0131r. T\u00dcRK\u0130YE\u2019DEK\u0130 HATA \u201cy\u00fcr\u00fctme\u201d<\/b> ile \u201cdenetleme\u201d<\/b>nin anayasada birle\u015ftirilmi\u015f olmas\u0131d\u0131r. Yasama ile y\u00fcr\u00fctme<\/b> de zaten fiilen birle\u015ftirilmi\u015f durumdad\u0131r. Bazen yarg\u0131 yasaman\u0131n vesayeti alt\u0131ndad\u0131r. Bazen yarg\u0131 y\u00fcr\u00fctmenin \u00fcst\u00fcne \u00e7\u0131kar\u0131lmaktad\u0131r. Y\u00fcr\u00fctme yarg\u0131n\u0131n insaf\u0131na b\u0131rak\u0131lmaktad\u0131r. Dokunulmazl\u0131klar zaten ayr\u0131 bir s\u0131k\u0131nt\u0131d\u0131r. Bunlar\u0131n hepsi \u00e7eli\u015fki ve tutars\u0131zl\u0131kt\u0131r. Oysa \u00e7eli\u015fkiler toplum hayat\u0131n\u0131 t\u0131kay\u0131p s\u0131k\u0131nt\u0131ya sokmaktad\u0131r. Bize g\u00f6re; YASAMA=KANUN KOYMA MECL\u0130S\u0130 SE\u00c7\u0130LM\u0130\u015e \u201c\u0130L\u0130M\u201d ADAMLARINDAN OLU\u015eMALIDIR. \u00c7\u00fcnk\u00fc bir konuda bilgisiz ve ilgisiz insanlara kanun yapt\u0131rmak sa\u00e7mal\u0131kt\u0131r ve toplumu aldatmakt\u0131r. Se\u00e7im ekseriyet sistemine g\u00f6re de\u011fil, ilim ve ehliyet sistemine g\u00f6re yap\u0131lmal\u0131d\u0131r. Darbeci de\u011fi\u015fim<\/b> yerine tedrici de\u011fi\u015fim<\/b> f\u0131rsat\u0131 sa\u011flanmal\u0131d\u0131r.<\/span><\/p>\n

Ve unutulmas\u0131n ki; \u201cHUKUK\u0130 D\u00dcZEN\u201dle \u201cASKER\u0130 D\u00dcZEN\u201d farkl\u0131d\u0131r. Hukukta yasalar \u00f6ncelik ta\u015f\u0131r, herkes yarg\u0131ya kar\u015f\u0131 sorumluluk alt\u0131ndad\u0131r. Sorumluluk \u015fahsidir, sonu\u00e7tan de\u011fil davran\u0131\u015flardan sorumluluk vard\u0131r. Askerlikte ise emir-komuta esast\u0131r. Herkes \u00fcste kar\u015f\u0131 sorumlu tutulacakt\u0131r. Milli Savunma ba\u011f\u0131ms\u0131zl\u0131k ve bekam\u0131z\u0131n sigortas\u0131 oldu\u011fundan Askeri yarg\u0131 bir dayan\u0131\u015fma kurulu\u015fudur, kolektif sorumluluk vard\u0131r. Birlikten komutan yetkili ve sorumlu olacakt\u0131r. Davran\u0131\u015flardan de\u011fil, sonu\u00e7lardan sorumlu tutulacakt\u0131r. Devlet \u201caskeri d\u00fczen\u201d ile kurulup korunacak, ama \u201chukuk d\u00fczeni\u201d ile ya\u015fay\u0131p olgunla\u015facakt\u0131r. Askeri d\u00fczen hukuk d\u00fczeni i\u00e7in vard\u0131r. Devletin varl\u0131\u011f\u0131 tehlikeye girdi\u011fi zaman \u201chukuk d\u00fczeni\u201d de\u011fil, askeri d\u00fczen uygulan\u0131r. Anayasada bu mesele \u201cs\u0131k\u0131y\u00f6netim ve seferberlik\u201d maddeleri ile d\u00fczenlenmi\u015f durumdad\u0131r. Devlet tehlike alt\u0131ndaysa ordu resen m\u00fcdahale etmek zorundad\u0131r. Galip gelirse art\u0131k o devleti yeniden hukuk d\u00fczeni i\u00e7inde kuracak ve kollayacakt\u0131r.<\/span><\/b><\/span><\/p>\n

Baz\u0131lar\u0131na g\u00f6re; g\u00fcvenli\u011fin ba\u015fka kurumlar\u0131 ise istihbarat ve emniyet te\u015fkilat\u0131d\u0131r.<\/span><\/b><\/span><\/p>\n

Bize g\u00f6re; hukuk d\u00fczeninde gizli istihbarat me\u015fru say\u0131lmamal\u0131 ve hukuk d\u00fczeninde asla yer almamal\u0131d\u0131r. Dolay\u0131s\u0131yla mill\u00ee istihbarat askerin emrinde olmal\u0131 ve yaln\u0131z askeri ama\u00e7la kullan\u0131lmal\u0131d\u0131r. EMN\u0130YET te\u015fkilat\u0131 ise askeri usulden farkl\u0131d\u0131r. Askerlikte cephe sava\u015f\u0131 vard\u0131r. Emniyetin g\u00f6revi ise ancak yarg\u0131n\u0131n belirledi\u011fi su\u00e7lular\u0131 yakalamaktad\u0131r. Emniyet i\u015fleri devletle beraber yerel y\u00f6netimlerin g\u00f6rev sahas\u0131d\u0131r. Jandarma te\u015fkilat\u0131 yeniden yap\u0131land\u0131r\u0131l\u0131p illerde yerel zab\u0131ta olu\u015fturulmal\u0131d\u0131r.<\/span><\/p>\n

Adil D\u00fczene g\u00f6re:<\/span><\/b> Ekonomide d\u0131\u015f ili\u015fkileri devletin te\u015fvik ve garantisinde giri\u015fimci halk sa\u011flamal\u0131d\u0131r, ihtiya\u00e7 duyulan mal\u0131 t\u00fcccarlar al\u0131p satmal\u0131d\u0131r. G\u00fcmr\u00fckler ve kotalar kalkmal\u0131d\u0131r. Devlet \u201ckar\u015f\u0131l\u0131kl\u0131 (kar\u015f\u0131l\u0131\u011f\u0131 olan) para<\/b>\u201d \u00e7\u0131karmal\u0131 ve \u201cfaizsiz kredi<\/b>\u201d ile \u00fcretime destek olmal\u0131d\u0131r. Uluslararas\u0131 para olarak kredile\u015fme sistemi olu\u015fturulmal\u0131d\u0131r. Kurlar Merkez Bankalar\u0131ndaki stoklara g\u00f6re ayarlanmal\u0131d\u0131r. Ve Merkez Bankas\u0131 k\u00fcresel sermayenin g\u00fcd\u00fcm\u00fcnden kurtar\u0131lmal\u0131d\u0131r. Bize kendi paralar\u0131n\u0131 veren devletlere biz de kendi param\u0131z\u0131 veririz, kar\u015f\u0131l\u0131kl\u0131 olarak kendi paralar\u0131m\u0131zla al\u0131\u015f-veri\u015f yapar\u0131z. Di\u011ferlerinin paralar\u0131n\u0131 \u00fclkemiz bankalar\u0131nda konvertibl yapmal\u0131y\u0131z… B\u00f6ylece kar\u015f\u0131l\u0131ks\u0131z ka\u011f\u0131t paras\u0131 ve s\u00f6m\u00fcr\u00fc arac\u0131 olan Dolar\u2019\u0131n esaretinden kurtulmal\u0131y\u0131z.<\/span><\/span><\/p>\n

S\u00f6m\u00fcr\u00fc sermaye sistemi olan Kapitalizmin i\u015f\u00e7ilik d\u00fczeni firavunlar\u0131n k\u00f6lelik d\u00fczeninin \u00e7a\u011fda\u015f \u015feklidir. Malumunuz ta\u015feronluk konusu T\u00fcrkiye\u2019nin kangrenle\u015fen bir problemidir. AKP ile birlikte bu kanayan yara derinle\u015fmi\u015ftir. \u0130\u015fsizli\u011fe kal\u0131c\u0131 bir \u00e7\u00f6z\u00fcm bulamayan h\u00fck\u00fcmet, buradaki acizli\u011fini i\u015f\u00e7ilik maliyetlerini d\u00fc\u015f\u00fcrerek \u00f6rtmeye yeltenmi\u015ftir. Yap\u0131lan \u00f6zelle\u015ftirmelerin istihdama art\u0131 bir katk\u0131 yapmamas\u0131, devletin de \u00fcretimden elini \u00e7ekmesi istihdam konusunda \u00fclkeyi \u00e7\u0131kmaz bir soka\u011fa do\u011fru s\u00fcr\u00fcklemi\u015ftir. \u0130stihdam sorununun \u00f6zel sekt\u00f6r eliyle \u00e7\u00f6z\u00fclmek istenmesi de ta\u015feron alg\u0131s\u0131n\u0131n iyiden iyiye k\u00f6k salmas\u0131yla neticelenmi\u015ftir. T\u00fcrkiye\u2019de de \u00f6zel sekt\u00f6r\u00fcn rekabet edilebilirli\u011fin \u00f6n \u015fart\u0131n\u0131 i\u015f\u00e7ilik maliyetlerinde g\u00f6rmesi, h\u00fck\u00fcmetin de bu anlay\u0131\u015f\u0131 desteklemesinden dolay\u0131 ta\u015feronluk, \u00f6zellikle son 10 y\u0131lda alabildi\u011fine yayg\u0131n hale gelmi\u015ftir. Gelinen noktada b\u0131rak\u0131n \u00f6zel sekt\u00f6r\u00fc bug\u00fcn kamudaki i\u015flerin bile neredeyse yar\u0131dan fazlas\u0131 ta\u015feron i\u015f\u00e7iler eliyle y\u00fcr\u00fct\u00fclmektedir. \u00dccretlerin d\u00fc\u015f\u00fck olmas\u0131, a\u011f\u0131r \u00e7al\u0131\u015fma \u015fartlar\u0131 ve eme\u011fin de\u011fersizle\u015ftirilmesi ta\u015feronlu\u011fu adeta toplumsal bir yara haline getirmi\u015ftir. Son olarak Soma facias\u0131nda bu felaketle bir kez daha y\u00fcz y\u00fcze gelinmi\u015ftir. H\u00fck\u00fcmet s\u00f6zde kendi b\u00fcy\u00fctt\u00fc\u011f\u00fc bu `k\u00f6lelik d\u00fczenine\u2019 bir \u00e7\u00f6z\u00fcm bulmak ad\u0131na baz\u0131 g\u00f6stermelik \u00e7al\u0131\u015fmalar yapsa da bu konuda da hi\u00e7bir zaman samimi hareket etmemi\u015ftir.<\/span><\/i><\/b><\/span><\/p>\n

Kur\u2019an\u2019a G\u00f6re Devlet Ba\u015fkan\u0131 Se\u00e7imi<\/span><\/b><\/span><\/p>\n

Adil D\u00fczen\u2019de devlet; \u201cyasama, y\u00fcr\u00fctme, yarg\u0131 ve y\u00f6netme\/denetleme\u201d olmak \u00fczere d\u00f6rt g\u00fc\u00e7ten olu\u015facakt\u0131r. -Yasama kurallar\u0131 koyacak. -Y\u00fcr\u00fctme kurallara g\u00f6re i\u015fleri yapacak. -Yarg\u0131 y\u00fcr\u00fctmede yasalara ayk\u0131r\u0131 yap\u0131lanlar\u0131 saptayacak, -Denetleme (Murakebe, tefti\u015f, kontrol) ise yarg\u0131 kararlar\u0131na ve adalet kurallar\u0131na uygunlu\u011fu sa\u011flayacakt\u0131r. Devlet ba\u015fkan\u0131 da bu kurumlar aras\u0131ndaki dengeyi kurup koruyacakt\u0131r.<\/span><\/b><\/span><\/p>\n

YASAMA sadece yasa yapmal\u0131; y\u00fcr\u00fctmeye, yarg\u0131ya ve denetlemeye kar\u0131\u015fmamal\u0131d\u0131r. Y\u00dcR\u00dcTME de sadece y\u00fcr\u00fctme (h\u00fck\u00fcmet) i\u015flerini yapmal\u0131; yasamaya, yarg\u0131ya ve denetlemeye kar\u0131\u015fmamal\u0131d\u0131r. YARGI da kendi i\u015fini yapmal\u0131; yasalar koymaya kalk\u0131\u015fmamal\u0131, y\u00fcr\u00fctme ve y\u00f6netmeye kar\u0131\u015fmamal\u0131d\u0131r. Y\u00d6NETME\/DENETLEME de sadece yarg\u0131 kararlar\u0131n\u0131 uygulamal\u0131, kontrol mekanizmas\u0131n\u0131 \u00e7al\u0131\u015ft\u0131rmal\u0131; yarg\u0131ya kar\u0131\u015fmamal\u0131d\u0131r, yasama ve y\u00f6netmeye tahakk\u00fcme kalk\u0131\u015fmamal\u0131d\u0131r. \u0130\u015fte bu d\u00f6rt kurum aras\u0131nda dengeyi sa\u011flayacak olan ki\u015fi \u201cdevlet ba\u015fkan\u0131\u201dd\u0131r. Kurumlar aras\u0131nda \u00e7\u0131kacak her t\u00fcrl\u00fc anla\u015fmazl\u0131\u011f\u0131 \u201cdevlet ba\u015fkan\u0131\u201d \u00e7\u00f6z\u00fcme kavu\u015fturmal\u0131d\u0131r. Elbette taraflar\u0131n yarg\u0131ya gitme yetkileri vard\u0131r, \u201chakemlerden olu\u015fan yarg\u0131\u201d son noktay\u0131 koyacakt\u0131r. Devlet ba\u015fkan\u0131 kurumlar\u0131n \u00fcst\u00fcndedir ama hakemlerin \u00fcst\u00fcnde de\u011fildir, denge b\u00f6yle sa\u011flan\u0131r. T\u00fcrkiye\u2019de ise yarg\u0131 maalesef meclisin ve h\u00fck\u00fcmetlerin s\u00fcrekli m\u00fcdahalesi alt\u0131ndad\u0131r. Bu durumda devlet ba\u015fkan\u0131n\u0131 meclisin veya halk\u0131n se\u00e7mesi farks\u0131zd\u0131r, sorunlar\u0131n \u00e7\u00f6z\u00fcm\u00fcne katk\u0131 sunmayacakt\u0131r.<\/span><\/b><\/span><\/p>\n

Kur\u2019an\u2019a g\u00f6re iki t\u00fcrl\u00fc ba\u015fkanl\u0131k vard\u0131r:<\/span><\/b><\/span><\/p>\n

a) Devlet ba\u015fkan\u0131 ilim adam\u0131d\u0131r ve Meclisin ba\u015fkan\u0131d\u0131r. Y\u00fcr\u00fctme (H\u00fck\u00fcmet) i\u00e7in sivil birini ba\u015fbakan yapacakt\u0131r. Asker birini de orduya ba\u015fkomutan atayacakt\u0131r. Kur\u2019an bu devlet \u015feklini Talut misali ile anlat\u0131r. Osmanl\u0131 y\u00f6netimi sistemi bunu and\u0131rmaktad\u0131r.<\/span><\/b><\/span><\/p>\n

b) Veya Devlet ba\u015fkan\u0131 asker bir zatt\u0131r. Y\u00f6netimin ba\u015f\u0131ndad\u0131r ve ba\u015fkomutand\u0131r. Genelkurmay ba\u015fkan\u0131 orgeneral seviyesinde olacakt\u0131r. Ordu komutanlar\u0131 do\u011frudan devlet ba\u015fkan\u0131na ba\u011fl\u0131d\u0131rlar. Bu devlet ba\u015fkan\u0131 sivil ba\u015fbakan\u0131 atayacak, y\u00fcr\u00fctmeyi o yapacakt\u0131r. Peygamberimiz Hazreti Muhammed (SAV) b\u00f6yle bir devlet ba\u015fkan\u0131 konumundad\u0131r. \u00c7\u00fcnk\u00fc kendileri fiilen cihat komutan\u0131 ve ba\u015fkumandan\u0131d\u0131r. Bug\u00fcnk\u00fc anayasam\u0131zda devlet ba\u015fkan\u0131n\u0131n ba\u015fkomutan oldu\u011fu ifade edilmi\u015ftir ki bu ikinci tip devlet ba\u015fkanl\u0131\u011f\u0131na yatk\u0131nd\u0131r.<\/span><\/b><\/span><\/p>\n

Siyonist Sermaye Rejimi!<\/span><\/b><\/span><\/p>\n

Son be\u015f y\u00fcz senedir siyasilerin elindeki y\u00f6netim g\u00fcc\u00fcn\u00fc s\u00f6m\u00fcr\u00fc sermayesi eline ge\u00e7irmi\u015ftir. Bug\u00fcn yery\u00fcz\u00fcn\u00fc \u201ckar\u015f\u0131l\u0131\u011f\u0131 olmayan paray\u0131<\/i>\u201d ke\u015ffeden s\u00f6m\u00fcr\u00fc sermayesi y\u00f6netmektedir. Siyasiler do\u011frudan veya dolayl\u0131 olarak sermayenin emrindedirler. \u00c7a\u011f\u0131n en b\u00fcy\u00fck sorunu olan i\u015fsizli\u011fi \u015fimdilik k\u0131smen de olsa sermaye \u00e7\u00f6zd\u00fc\u011f\u00fc i\u00e7in halk sermayenin yan\u0131nda yer almak mecburiyetini hissetmektedir. Sermayenin icat etti\u011fi \u201ckar\u015f\u0131l\u0131ks\u0131z para\u201d sayesinde sermaye sonsuz g\u00fcce sahiptir. Bug\u00fcn \u201cpara\u201d ile \u201csilah\u201d yani \u201csermaye\u201d ile \u201csiyasi g\u00fc\u00e7\u201d \u00e7at\u0131\u015f\u0131k vaziyettedir. S\u00f6m\u00fcr\u00fc sermayesi silah\u0131\/devleti yenmek i\u00e7in paras\u0131\/sermayesi ile yery\u00fcz\u00fcnde fesat \u00e7\u0131karmakta, halk\u0131 devletine kar\u015f\u0131 isyana s\u00fcr\u00fcklemektedir. Devletler ter\u00f6r olaylar\u0131na ve sabotajlara kar\u015f\u0131 \u00e7aresizdir. \u0130\u015fte bu Siyonist sermaye; T\u00fcrkiye Suriye\u2019ye sald\u0131rs\u0131n ve \u015eam\u2019a girsin istemektedir. Ard\u0131ndan \u0130srail de Golan tepelerinden sald\u0131racak ve Suriye\u2019nin yar\u0131s\u0131n\u0131 i\u015fgal edecektir. \u00c7in b\u00fcy\u00fck imk\u00e2nlarla \u0130ran\u2019\u0131 destekleyecek, oradakileri T\u00fcrkiye\u2019ye sald\u0131rmaya ikna edecek, \u0130ran ile T\u00fcrkiye aras\u0131nda \u00e7etin bir sava\u015f k\u00f6r\u00fcklenecektir. \u00c7in ve Rusya \u0130ran\u2019\u0131, ABD ve AB (NATO) T\u00fcrkiye\u2019yi destekleyecek, b\u00f6ylece insanl\u0131k kanl\u0131 \u201cIII. d\u00fcnya sava\u015f\u0131\u201dna itilecektir. \u0130nsanlar belki y\u0131llarca birbirlerini yiyecektir. Sonunda Siyonist odaklar kar\u015f\u0131l\u0131ks\u0131z sonsuz sermayesi ile masa ba\u015f\u0131nda istedi\u011fi haritay\u0131 dikte edecek, Ortado\u011fu\u2019da devletleri be\u015fer-onar milyonluk k\u00fc\u00e7\u00fck devlet\u00e7iklere b\u00f6lecek ve BOP hedefine eri\u015fecek, B\u00fcy\u00fck \u0130srail hayali ger\u00e7ekle\u015fecektir.<\/span><\/b><\/span><\/p>\n

Yeni uygarl\u0131k yolunda Adil D\u00fczen \u00f6nerileri!<\/span><\/b><\/span><\/p>\n

Biz insanl\u0131\u011fa \u201cAdil D\u00fczen\u201di, haz\u0131rlay\u0131p getirmeye \u00e7al\u0131\u015f\u0131rken mevcut Siyonist s\u00f6m\u00fcr\u00fc sisteminin bizimle \u00e7at\u0131\u015fmaya girmesi normal ve do\u011fald\u0131r. Bu sebepledir ki peygamberler inan\u00e7 ve ahlak temelleri \u00fczerinde yeni d\u00fczen kurmaya ekonomiden ba\u015flam\u0131\u015flar, sosyal yap\u0131y\u0131 de\u011fi\u015ftirip geli\u015ftirmeye \u00e7al\u0131\u015fm\u0131\u015flard\u0131r. Siyasi yap\u0131 daha sonra de\u011fi\u015fime u\u011fram\u0131\u015ft\u0131r. Bug\u00fcn ise durum \u00e7ok daha kar\u0131\u015f\u0131kt\u0131r.<\/span><\/b><\/span><\/p>\n

Bug\u00fcnk\u00fc sorunlar\u0131n \u00e7o\u011fu ekonomik \u00e7arp\u0131kl\u0131ktan kaynaklan\u0131r. Tar\u0131m d\u00f6neminden kalan (Hz. Nuh Nebi d\u00f6neminden kalma) hukuk d\u00fczeni ile bug\u00fcn\u00fcn ekonomik sorunlar\u0131n\u0131 \u00e7\u00f6zmek imk\u00e2ns\u0131zd\u0131r. Bu sebepledir ki i\u015fe \u201chukuk ve ekonomi\u201d ile ba\u015flanmal\u0131d\u0131r. Bu da s\u00f6m\u00fcr\u00fc sermayesi ile \u00e7at\u0131\u015fmay\u0131 do\u011furacakt\u0131r. Sonunda onlar\u0131n bize sald\u0131rmalar\u0131 normal olayd\u0131r, herkesin nefsi m\u00fcdafaa hakk\u0131 vard\u0131r. Ancak bu sava\u015f\u0131 Milli G\u00f6r\u00fc\u015f \u2013 Milli \u00c7\u00f6z\u00fcm ve Adil D\u00fczen kazanacak, Rahmaniler \u015eeytanileri saf d\u0131\u015f\u0131 b\u0131rakacakt\u0131r.<\/span><\/p>\n

Bu insani d\u00fc\u015f\u00fcncelerimizi ve Adil D\u00fczenimizi ger\u00e7ekle\u015ftirmek i\u00e7in yap\u0131lmas\u0131 gerekenler nelerdir?<\/span><\/b><\/span><\/p>\n

1) \u00c2TIL EME\u011e\u0130 FAAL\u0130YETE GE\u00c7\u0130RMEL\u0130Y\u0130Z. a) \u00d6\u011frenciler \u00e7al\u0131\u015fmamaktad\u0131r. Hem okuyan hem \u00e7al\u0131\u015fan insanlardan olu\u015fan i\u015fyerleri kurulmal\u0131d\u0131r. b) Durumu m\u00fcsait olan emekliler \u00e7al\u0131\u015fmamaktad\u0131r. \u00c7al\u0131\u015fmak isteyen emeklilere i\u015f sa\u011flanmal\u0131d\u0131r. c) Askerleri t\u00fcketici konumundan \u00fcretici duruma \u00e7\u0131karmal\u0131d\u0131r. Bug\u00fcnk\u00fc sava\u015flar ekonomiye dayal\u0131d\u0131r. Ordular kendi kendilerini finanse etmeli, sava\u015f olmad\u0131\u011f\u0131 zaman \u00fclkeye y\u00fck olmamal\u0131d\u0131rlar. d) Ev han\u0131mlar\u0131 \u00e7al\u0131\u015fmamaktad\u0131r. Ev han\u0131mlar\u0131na uygun g\u00fcvenli i\u015fler a\u00e7\u0131lmal\u0131d\u0131r. e) B\u00fcrokratlar\u0131n \u00e7o\u011fu vatanda\u015fa zorluk \u00e7\u0131karmaktan ba\u015fka bir i\u015fe yaramamaktad\u0131r. B\u00fcrokratik formalitelerin tamam\u0131 kald\u0131r\u0131lmal\u0131d\u0131r. f) Vas\u0131fs\u0131z i\u015f\u00e7ileri e\u011fitip usta-kalifiye ve kaliteye ula\u015f\u0131lmal\u0131d\u0131r.<\/span><\/b><\/span><\/p>\n

2) \u00c2TIL \u0130MK\u00c2NLARI DE\u011eERLEND\u0130RMEL\u0130Y\u0130Z. a) Ekilmemi\u015f bo\u015f arazileri i\u015fler h\u00e2le getirmeliyiz. b) Ormanlar\u0131 tahrip etmeden yararlan\u0131l\u0131r h\u00e2le getirmeliyiz. c) Bo\u015fa akan sular\u0131, esen r\u00fczg\u00e2rlar\u0131, g\u00fcne\u015f \u0131\u015f\u0131\u011f\u0131n\u0131\/enerjisini, organik at\u0131klar\u0131 enerji kayna\u011f\u0131 h\u00e2line getirmeliyiz. d) At\u0131k malzemeleri, de\u011ferlendirilmeyen hurdalar\u0131, pazarlardaki at\u0131k sebzeleri de\u011ferlendirmeliyiz. e) Sit alanlar\u0131n\u0131 tahrip etmeden oralar\u0131 yararl\u0131 h\u00e2le d\u00f6n\u00fc\u015ft\u00fcrmeliyiz.<\/span><\/b><\/span><\/p>\n

Mekke m\u00fc\u015frikleri \u0130sl\u00e2miyet\u2019in gelmesiyle zarar g\u00f6receklerini sanm\u0131\u015flar ve kar\u015f\u0131 \u00e7\u0131km\u0131\u015flard\u0131r. Oysa \u0130sl\u00e2miyet sayesinde Mekke ve Medine d\u00fcnyan\u0131n merkezi h\u00e2lini alm\u0131\u015ft\u0131r. Adil D\u00fczen, hi\u00e7 kimseye ve sermaye sahiplerine zarar vermeyecek, aksine onlar\u0131n helal ve me\u015fru \u00e7al\u0131\u015fma alan\u0131n\u0131 geni\u015fletecektir, yani Mekkeliler gibi teslim olurlarsa onlar da kazan\u00e7l\u0131 \u00e7\u0131kacakt\u0131r.<\/span><\/b><\/span><\/p>\n

Bozulan d\u00fcnya dengesi ve T\u00fcrkiye\u2019nin g\u00f6revi<\/span><\/b><\/span><\/p>\n

D\u00fcnyada, bizi de yak\u0131ndan ilgilendiren \u00f6nemli geli\u015fmeler ya\u015fanmaktad\u0131r… Ukrayna\u2019daki olaylar\u0131n ge\u00e7mi\u015fle ve d\u00fcnya dengeleriyle birlikte de\u011ferlendirilmesi laz\u0131md\u0131r. Siyonist sermaye 1950\u2019den sonra d\u00fcnyada iki grup olu\u015fturmu\u015flard\u0131: ABD ile NATO ve Sovyetler ile Var\u015fova Pakt\u0131. Bunlar g\u00f6r\u00fcn\u00fcrde \u00e7at\u0131\u015f\u0131p d\u00fcnyan\u0131n bar\u0131\u015f dengesini koruyacaklard\u0131. Oysa s\u00f6m\u00fcr\u00fc sermayesi d\u00fcnya \u00e7ap\u0131nda iki g\u00fc\u00e7 olu\u015fturup, bunlar\u0131 \u00e7at\u0131\u015ft\u0131rarak, kendi zul\u00fcm saltanat\u0131n\u0131 kurmu\u015flard\u0131. Daha \u00f6nce H\u0131ristiyanlar ile M\u00fcsl\u00fcmanlar\u0131 \u00e7at\u0131\u015ft\u0131r\u0131p bu dengeyi kurmaktalard\u0131. Birinci D\u00fcnya Sava\u015f\u0131\u2019ndan sonra ise dengeyi rejimlere dayand\u0131rarak sa\u011flam\u0131\u015flard\u0131. T\u00fcrkiye\u2019de Erbakan\u2019\u0131n CHP-MSP koalisyonunu kurmas\u0131, \u0130ran ink\u0131l\u00e2b\u0131 ve Sovyetlerdeki Gorba\u00e7ov \u00e7\u0131k\u0131\u015f\u0131, s\u00f6m\u00fcr\u00fc sermayesinin bu tezg\u00e2h\u0131n\u0131 bozmaya ba\u015flam\u0131\u015ft\u0131r; s\u00f6m\u00fcr\u00fc sermayesi \u015fimdi kendi i\u015fine yarayacak yeni dengeler aramaktad\u0131r; ama bulamayacakt\u0131r, \u00e7\u00fcnk\u00fc zul\u00fcm saltanat\u0131 sallant\u0131dad\u0131r.<\/span><\/b> \u00c7in elindeki dolarlar\u0131 ABD\u2019deki sermayeye aktard\u0131. ABD\u2019de birileri bundan rahats\u0131z olmaya ba\u015flad\u0131 ve Rusya ile anla\u015fma yoluna kayd\u0131. \u00c7in de ABD\u2019ye yakla\u015f\u0131yor. S\u00f6m\u00fcr\u00fc sermayesi ile devletler \u00e7at\u0131\u015f\u0131yor. Devlet\/ler\/in g\u00fcc\u00fc Adil bir d\u00fczen kurmaya yeterli olacak m\u0131yd\u0131, yoksa tarihi bir hesapla\u015fma sonucu beklenen de\u011fi\u015fim mi ya\u015fanacakt\u0131? S\u00f6m\u00fcr\u00fc sermayesinin g\u00fcc\u00fc \u201ckar\u015f\u0131l\u0131ks\u0131z para\u201dd\u0131r. Bu g\u00fcc\u00fcne dayanarak sava\u015flar \u00e7\u0131kar\u0131r, mafyalar kurar ve devletlere istedi\u011fini yapt\u0131r\u0131r. Bunu kavrayan Putin ile Obama, ABD\u2019deki \u201c\u00fcretici sermaye\u201d ile anla\u015farak \u201cs\u00f6m\u00fcr\u00fcc\u00fc faizci banker sermayeye\u201d kar\u015f\u0131 \u00e7\u0131kmal\u0131d\u0131r. \u201cFaize dayanan para\u201d yerine \u201ceme\u011fe dayanan para\u201d ile s\u00f6m\u00fcr\u00fc sermayesi y\u0131k\u0131lacakt\u0131r. Putin ile Obama (ve Erdo\u011fan d\u00e2hil di\u011ferleri) bu \u00e7\u00f6z\u00fcme yana\u015fmazlarsa hepsi de ezilip yok olacakt\u0131r.<\/span><\/span><\/p>\n

Rusya g\u00f6revini yapamad\u0131, kutup olamad\u0131; bundan dolay\u0131 Rusya etkisiz konuma sokulmaktad\u0131r. T\u00fcrkiye maalesef hala AB\u2019de yer aramaktad\u0131r… Ukrayna Rusya\u2019ya ba\u015fkald\u0131rm\u0131\u015ft\u0131r. ABD Ukrayna\u2019y\u0131 desteklese Rusya ile aras\u0131 a\u00e7\u0131lacak, desteklemese g\u00fcc\u00fcn\u00fc yitirmi\u015f say\u0131lacakt\u0131r. Ukrayna olay\u0131n\u0131n arkas\u0131nda ABD\u2019deki s\u00f6m\u00fcr\u00fc sermayesi vard\u0131r. Yap\u0131lacak i\u015f sermayenin elinden dolar g\u00fcc\u00fcn\u00fc almakt\u0131r. Bu da ancak Adil D\u00fczenle ba\u015far\u0131lacakt\u0131r.<\/span><\/b><\/span><\/p>\n

\u00d6zetle yap\u0131lmas\u0131 gereken i\u015f \u201ckar\u015f\u0131l\u0131\u011f\u0131 olan para<\/i>\u201d \u00e7\u0131karmakt\u0131r.<\/span><\/b><\/span><\/p>\n

D\u00d6RT \u00c7E\u015e\u0130T PARA \u00c7IKARILACAKTIR. 1) Kuyumculardaki \u201calt\u0131n\u201d kadar \u201cALTIN PARA\u201d \u00e7\u0131kar\u0131lacakt\u0131r. Halk alt\u0131nlar\u0131 kuyumcudan bu para ile alacakt\u0131r. Bu para b\u00fct\u00fcn \u0130NSANLIK i\u00e7in ortak parad\u0131r. 2) Sat\u0131l\u0131\u011fa arz edilmi\u015f \u201cyap\u0131lar ve topraklar\u201d kar\u015f\u0131l\u0131\u011f\u0131 \u201cTOPRAK PARA\u201d \u00e7\u0131kar\u0131lacakt\u0131r. Halk komisyonculara bu para ile yap\u0131lar\u0131n\u0131 satacak ve bu para ile alacakt\u0131r. Komisyonculardaki sat\u0131l\u0131k ta\u015f\u0131nmaz kadar \u201cToprak Paras\u0131\u201d halk\u0131n elinde olacakt\u0131r. Bu paray\u0131 DEVLETLER \u00e7\u0131kar\u0131r. 3) Ma\u011fazalarda sat\u0131lmak \u00fczere bulunan \u201cmallar\u0131n\u201d al\u0131nmas\u0131 i\u00e7in halk\u0131n elinde \u201cMADEN\u0130 PARA\u201d bulunacak. Halk mallar\u0131n\u0131 bununla sat\u0131p, mamul mallar\u0131 bununla alacakt\u0131r. 4) Halka sipari\u015f vermeleri i\u00e7in \u201cBU\u011eDAY PARASI\u201d kredi olarak sa\u011flanacakt\u0131r. T\u00fcccarlar, \u00fcretim yapan i\u015fyerlerine sipari\u015flerini \u0131smarlayacak, i\u015fyerleri i\u015f\u00e7ileri \u00e7al\u0131\u015ft\u0131r\u0131p \u00fcretim yapt\u0131racakt\u0131r. B\u00f6ylece \u201ckar\u015f\u0131l\u0131\u011f\u0131 olan para\u201d ile tam istihdam sa\u011flanacak, \u201ckar\u015f\u0131l\u0131ks\u0131z para\u201d piyasaya \u00e7\u0131kmayacak, \u201cfaizli para\u201d ile tekel olu\u015fmayacak, s\u00f6m\u00fcr\u00fc sermayesi fitne \u00e7\u0131karamayacak, sava\u015flar\u0131 ve anar\u015fiyi k\u0131\u015fk\u0131rtamayacakt\u0131r. T\u00fcrkiye \u00fclkesinde \u201cAD\u0130L D\u00dcZEN\u201di ger\u00e7ekle\u015ftirip b\u00fct\u00fcn insanl\u0131\u011fa \u00f6rnek ve rehber olmal\u0131d\u0131r<\/span><\/p>\n

M\u00fcnaf\u0131klar\u0131n tespiti ve tasfiyesi!<\/span><\/b><\/span><\/p>\n

\u201cHidayet\u201d do\u011fru yolu g\u00f6stermek demektir, bir yere giderken rehberlik yapmak demektir. G\u00f6t\u00fcrmek de hidayettir, g\u00f6stermek de hidayettir. \u201c\u0130htida\u201d g\u00f6sterilen yola uyma demektir. \u0130htida demek k\u00f6r\u00fc k\u00f6r\u00fcne uymak demek de\u011fildir. Kulak verip ara\u015ft\u0131rmak ve ne s\u00f6ylendi\u011fini anlamaya \u00e7al\u0131\u015fmak demektir. \u201cAllah zalimlere hidayet etmeyece\u011fini\u201d beyan etmi\u015ftir. D\u0131rar mescidi yapanlar g\u00f6r\u00fcn\u00fc\u015fte iyi i\u015f yaparak asl\u0131nda k\u00f6t\u00fcl\u00fck yapmak istemektedirler. Mutlak iyi diye bir \u015fey yoktur. Mutlak k\u00f6t\u00fc diye bir \u015fey de yoktur. Yerinde yap\u0131lan her i\u015f iyidir, yerinde yap\u0131lmayan her i\u015f k\u00f6t\u00fcd\u00fcr. \u201cD\u0131rar mescitleri\u201d, yani zarar verme ve hakl\u0131 bir hareketi engelleme giri\u015fimleri, ba\u015far\u0131ya ula\u015famayacakt\u0131r. AKP bir d\u0131rar mescididir, F. G\u00fclen Cemaati bir d\u0131rar mescididir; Erbakan tehlikesini(!) \u00f6nlemek i\u00e7in d\u0131\u015f g\u00fc\u00e7ler ve i\u015fbirlik\u00e7iler taraf\u0131ndan \u00f6ne \u00e7\u0131kar\u0131lm\u0131\u015ft\u0131r.<\/span><\/b><\/span><\/p>\n

1970\u2019lere kadar T\u00fcrkiye\u2019de en tehlikeli kurulu\u015f Risale-i Nur say\u0131l\u0131rd\u0131. \u0130stihbaratta yaln\u0131z onlar takip ediliyor, di\u011fer M\u00fcsl\u00fcmanlar aleyhine de Nurculuk isnad\u0131 ile sald\u0131r\u0131yorlard\u0131. Biz \u201cMill\u00ee G\u00f6r\u00fc\u015f\u201d olarak ortaya \u00e7\u0131k\u0131nca onlar\u0131n dosyalar\u0131n\u0131 1970\u2019lerde dondurdular ve bizimle u\u011fra\u015fmaya ba\u015flad\u0131lar, onlar bizim sayemizde rahata kavu\u015fmu\u015flard\u0131. 1980\u2019lerde \u201cMill\u00ee G\u00f6r\u00fc\u015f\u201d\u00fc devre d\u0131\u015f\u0131 b\u0131rakmak amac\u0131yla onlar\u0131 serbest b\u0131rakt\u0131lar. O sayededir ki bug\u00fcn onlar yery\u00fcz\u00fcnde yay\u0131lm\u0131\u015flard\u0131r. Biz onlar\u0131 hep savunduk, Erbakan onlar\u0131 hep korudu. Erbakan\u2019a, `onunla\/onlarla g\u00f6r\u00fc\u015f\u00fcyor musunuz\u2019<\/i> diye sorduklar\u0131nda; `g\u00fcnde be\u015f defa g\u00f6r\u00fc\u015f\u00fcyoruz\u2019 <\/i>diyerek namazdaki tehiyyat\u0131 ve \u0130slam karde\u015fli\u011fini hat\u0131rlat\u0131rd\u0131. B\u00f6yle olmas\u0131na ra\u011fmen Fetullah G\u00fclen diyor ki; `AKP g\u00f6mlek \u00e7\u0131kard\u0131\u011f\u0131 i\u00e7in destekledim!\u2019<\/i> Yani \u201cMill\u00ee G\u00f6r\u00fc\u015f\u201de ve \u201cAdil D\u00fczen\u201de kin kusuyor ama \u0130slam\u2019\u0131n d\u00fc\u015fmanlar\u0131n\u0131 dost biliyor. AKP\u2019liler \u201cAdil D\u00fczen\u201de kar\u015f\u0131 d\u0131rar olmak \u00fczere kurulup iktidara ta\u015f\u0131nm\u0131\u015ft\u0131r. G\u00fclenciler \u201cMill\u00ee G\u00f6r\u00fc\u015f\u201de kar\u015f\u0131 d\u0131rar olarak desteklenip yayg\u0131nla\u015ft\u0131r\u0131lm\u0131\u015ft\u0131r. Olu\u015fan bu bozuk ve yamuk yap\u0131lar\u0131n beyin tak\u0131m\u0131 tasfiye edilmeden d\u00fczelmeleri imk\u00e2ns\u0131zd\u0131r. Milli G\u00f6r\u00fc\u015fe kar\u015f\u0131, derin muhalefet hissi devam ediyor, her iki taraf da \u201cAdil D\u00fczen\u201de uzak ve ayk\u0131r\u0131d\u0131r.<\/span><\/b><\/span><\/p>\n

Toplumlar i\u00e7in iki b\u00fcy\u00fck tehlike nedir?<\/span><\/b><\/span><\/p>\n

\u0130nsanl\u0131k ve\u0130slam toplumlar\u0131 i\u00e7in y\u0131k\u0131c\u0131 etkileri bulunan durumlar\u0131 arz etmeden \u00f6nce \u00f6nemli bir hususu a\u00e7\u0131klamak gerekmektedir.<\/span><\/p>\n

Do\u011fal h\u00fck\u00fcmler genel olarak iki k\u0131sma ayr\u0131l\u0131r:<\/span><\/b><\/span><\/p>\n

1- Sabit ve de\u011fi\u015fmez h\u00fck\u00fcmler<\/b>: Bunlar zaman ve mek\u00e2n\u0131n de\u011fi\u015fmesiyle veya bilginlerin g\u00f6r\u00fc\u015fleriyle asla de\u011fi\u015ftirilemeyen temel ve tabii h\u00fck\u00fcmlerdir. \u00d6rne\u011fin \u0130slam Dininde, Namaz, Oru\u00e7, Zek\u00e2t, Hac ve Cihat gibi farzlar\u0131n ba\u011flay\u0131c\u0131l\u0131\u011f\u0131, i\u00e7ki, kumar, zina, faiz gibi k\u00f6t\u00fcl\u00fcklerin haraml\u0131l\u0131\u011f\u0131, mali ve bedeni cezalar\u0131n miktar\u0131 ve \u015fartlar\u0131 gibi kesin h\u00fck\u00fcmlerde, gerek say\u0131 ve \u015fekil y\u00f6n\u00fcnden, gerekse zaman ve mekan y\u00f6n\u00fcnden olsun hi\u00e7bir de\u011fi\u015fiklik s\u00f6z konusu de\u011fildir. “Mevridi nas’da i\u00e7tihada mesa\u011f yoktur<\/b>” (Mecelle) Yani hakk\u0131nda ayet, hadis ve icmadan kesin delil bulunan konularda i\u00e7tihada ve de\u011fi\u015fikli\u011fe asla izin ve ihtiya\u00e7 yoktur.<\/span><\/p>\n

2- Zaman\u0131n, mek\u00e2n\u0131n ve \u015fartlar\u0131n durumuna g\u00f6re, genel maslahat ve mecburiyetler kar\u015f\u0131s\u0131nda “de\u011fi\u015febilen h\u00fck\u00fcmler<\/b>“: Tazir (uyar\u0131) cezalar\u0131n\u0131n cinsi, \u00e7e\u015fitleri, miktar\u0131, siyasi ve sosyal yap\u0131lanma bi\u00e7imi, \u00f6rf ve adetlerle belirlenen ticari ve s\u0131nai kurum ve kurallar, de\u011fi\u015fen ve geli\u015fen ekonomik ve teknolojik \u015fartlara g\u00f6re \u015fekillenen g\u00fcnl\u00fck hayat standartlar\u0131 gibi konulardaki prensipler, \u0130slam\u2019\u0131n genel h\u00fck\u00fcm ve hedeflerine ayk\u0131r\u0131 olmamak \u015fart\u0131yla de\u011fi\u015fmeye ve yenile\u015fmeye a\u00e7\u0131k h\u00fck\u00fcmlerdir. Maliki imamlar\u0131ndan El-Karafi “El-\u0130hkam<\/b>” adl\u0131 eserinde “\u00f6rf ve adetlere dayal\u0131 h\u00fck\u00fcmlerin, bu \u00f6rf ve adetler de\u011fi\u015fti\u011fi halde, hala yerinde kalmas\u0131 gerekti\u011fini s\u00f6yleyenlerin hem akla, hem icmaya, hem de dinin genel amac\u0131na ayk\u0131r\u0131 davrand\u0131\u011f\u0131n\u0131”<\/b> s\u00f6ylemi\u015ftir. Hicri on \u00fc\u00e7\u00fcnc\u00fc as\u0131rda ya\u015fayan ve son d\u00f6nem Hanefi ulamas\u0131n\u0131n en b\u00fcy\u00fcklerinden say\u0131lan \u0130bni Abidin “Ne\u015fru<\/b>“l Arf fi Binai Ba’dil Ahkami alal \u00f6rf<\/b>” adl\u0131 risalesinde, Hanefi fakihlerinin, de\u011fi\u015fik zaman ve \u015fartlarda ayn\u0131 konuda verdikleri farkl\u0131 fetvalar\u0131 s\u0131ralam\u0131\u015f.\u201d[5]\u00a0Ve durumlar\u0131n de\u011fi\u015fmesiyle h\u00fck\u00fcmlerinde de\u011fi\u015fmesi gerekti\u011fini<\/i><\/b> vurgulam\u0131\u015ft\u0131r.<\/span><\/p>\n

\u0130bni Kayy\u0131m el- Cevziye ise: “E\u011fer bu gibi h\u00fck\u00fcmler esnek olmay\u0131p sabit kalsayd\u0131, bir\u00e7ok konuda adalet zulme, rahmet zahmete, yarar zarara, hikmet nikbete, maslahat me\u015fakkate d\u00f6n\u00fc\u015f\u00fcrd\u00fc. Bu ise \u0130slam\u2019\u0131n \u00f6z\u00fcne tamamen terstir<\/b>“[6]<\/sup><\/sup><\/a> demi\u015ftir. Bu nedenlerden dolay\u0131d\u0131r ki “Zamanlar\u0131n de\u011fi\u015fmesiyle ahk\u00e2m\u0131n de\u011fi\u015fmesi de ink\u00e2r edilemez”<\/i><\/b> (Mecelle) esas\u0131 bir kaidei k\u00fclliye (Genel kural) halini alm\u0131\u015ft\u0131r.<\/span><\/p>\n

\u015eimdi insanl\u0131k ve \u0130slam toplumu i\u00e7in b\u00fcy\u00fck bir tehlike olu\u015fturan iki hususu arz edelim:<\/span><\/b><\/span><\/p>\n

A- Birinci tehlike:<\/span><\/b> Dinin, akli ve vicdani \u00f6l\u00e7\u00fclerin ve bilimsel verilerin “de\u011fi\u015fmez ve de\u011ferini yitirmez<\/b>” nitelikteki temel h\u00fck\u00fcmlerinin bozulmas\u0131, yozla\u015ft\u0131r\u0131lmas\u0131 veya hepten y\u00fcr\u00fcrl\u00fckten kald\u0131r\u0131larak yerine bat\u0131l ve bozuk sistemlerin konulmas\u0131 ve uygulanmas\u0131d\u0131r. \u00c7a\u011fda\u015fla\u015fma veya dinde reform hevesleriyle yap\u0131lan bu gibi tatbikat ve tahribatlar sonucu insanl\u0131k ve \u0130slam toplumu dejenerasyona u\u011fram\u0131\u015f, b\u00fct\u00fcn de\u011fer \u00f6l\u00e7\u00fcleri la\u00e7kala\u015fm\u0131\u015f, helal haram d\u00fc\u015f\u00fcncesi kalkm\u0131\u015f, ahiret ve sorumluluk duygusu y\u0131k\u0131lm\u0131\u015f, her t\u00fcrl\u00fc haks\u0131zl\u0131k ve ahlaks\u0131zl\u0131k yayg\u0131nla\u015fm\u0131\u015ft\u0131r. Dini disiplinden ve ahlaki prensiplerden kopar\u0131lan insanlar huysuz ve huzursuz kalabal\u0131klar halini alm\u0131\u015ft\u0131r.<\/span><\/span><\/p>\n

“Yarat\u0131l\u0131\u015f gayesi Allah’a ibadettir. \u0130badet ise; Allah’a h\u00fcrmet ve mahl\u00fbkata merhameten ibarettir<\/b>” d\u00fcsturu ve d\u00fc\u015f\u00fcncesi unutulmu\u015f, \u015fuurlu ve huzurlu bir \u0130slam toplumu y\u0131k\u0131larak geride k\u00f6k\u00fcne ve \u00f6z\u00fcne yabanc\u0131, bencil ve bunal\u0131ml\u0131, gayesiz ve gayretsiz kalabal\u0131klar b\u0131rak\u0131lm\u0131\u015ft\u0131r. Bug\u00fcn \u00f6zellikle \u0130slam d\u00fcnyas\u0131nda g\u00f6r\u00fclen da\u011f\u0131n\u0131kl\u0131\u011f\u0131n, geri kalm\u0131\u015fl\u0131\u011f\u0131n ve peri\u015fanl\u0131\u011f\u0131n birinci sebebi budur. Yani \u0130slami anlay\u0131\u015f ve ahlaktan uzakla\u015fm\u0131\u015f, daha do\u011frusu uzakla\u015ft\u0131r\u0131lm\u0131\u015f olmam\u0131zd\u0131r.<\/span><\/p>\n

B- Her toplum i\u00e7in ikinci b\u00fcy\u00fck tehlike<\/span><\/b> ise: \u015fartlara ve ihtiya\u00e7lara g\u00f6re de\u011fi\u015fme, geli\u015fme ve g\u00fczelle\u015fme; yani basitten m\u00fckemmele do\u011fru evrimle\u015fme \u00f6zelli\u011fi ta\u015f\u0131yan konularda, maalesef k\u0131s\u0131rl\u0131\u011f\u0131n, donuklu\u011fun ve duraklaman\u0131n ba\u015f g\u00f6stermesi, taassup ve taklit\u00e7ili\u011fin ve kuru \u015fekilcili\u011fin yayg\u0131nla\u015fmas\u0131d\u0131r. Bunun sonucu, durgunla\u015fan su gibi, \u0130slam toplumu giderek i\u00e7ten i\u00e7e koku\u015fmaya ve \u00e7\u00fcr\u00fcmeye ba\u015flam\u0131\u015f… Art\u0131k hidayet ve istikametin yerini bidat ve dalalet, hareket ve bereketin yerini uyu\u015fukluk ve atalet, izzet ve asaletin yerini zillet ve meskenet kaplam\u0131\u015f… Toplumda Cihat’\u0131n, Hukukta i\u00e7tihad\u0131n, ilimde icad\u0131n, insanlarda vicdan\u0131n, g\u00fcnl\u00fck hayatta ahlak\u0131n, sanat ve sanayide teknoloji yar\u0131\u015f\u0131n\u0131n terk edildi\u011fi bu d\u00f6nemler, \u0130slam toplumunun da haysiyet ve h\u00fcrriyetini yitirdi\u011fi ve y\u0131k\u0131ld\u0131\u011f\u0131 d\u00f6nemler olarak kar\u015f\u0131m\u0131za \u00e7\u0131km\u0131\u015ft\u0131r. H\u00e2lbuki \u0130slam, devaml\u0131 d\u00fc\u015f\u00fcnen, ara\u015ft\u0131ran, geli\u015fen, \u00fcreten, diri ve dinamik bir toplum olu\u015fturmay\u0131 ama\u00e7lam\u0131\u015ft\u0131r. \u00c7\u00fcnk\u00fc \u0130slam, f\u0131trat\u0131 ve hayat\u0131 k\u0131s\u0131tlamak ve k\u0131s\u0131rla\u015ft\u0131rmak i\u00e7in de\u011fil, bilakis geli\u015ftirmek ve g\u00fczelle\u015ftirmek i\u00e7in g\u00f6nderilmi\u015f bir hayat ve huzur program\u0131d\u0131r.<\/b><\/span><\/span><\/p>\n

F\u0131trat\u0131 ve hayat\u0131 kirletecek olan a\u015f\u0131r\u0131l\u0131klar ve ahlaks\u0131zl\u0131klar kadar, f\u0131trat\u0131 ve hayat\u0131 k\u00f6reltecek derecedeki taassup ve taklit\u00e7ilik de din ve toplum i\u00e7in muz\u0131r ve mahvedicidir. Kurtulu\u015fumuz ise iki \u015farta ba\u011fl\u0131d\u0131r:<\/span><\/b><\/span><\/p>\n

1\u2013 Temel insan haklar\u0131n\u0131 ve evrensel hukuk kurallar\u0131n\u0131 hayata h\u00e2kim k\u0131lacak ve adil bir d\u00fczeni uygulayacak b\u00fct\u00fcn tedbirleri acilen almak \u00fczere fikri ve siyasi cihad\u0131m\u0131z\u0131 kesintisiz s\u00fcrd\u00fcrmek.<\/span><\/b><\/span><\/p>\n

2- Yersiz ve yarars\u0131z olan taassup, taklit\u00e7ilik, \u015fekilcilik, ucuz ve kolay kahramanl\u0131k hastal\u0131klar\u0131n\u0131<\/i> terk etmektir.<\/span><\/b><\/span><\/p>\n

\u00a0<\/p>\n

\n

[1]<\/a> sh: 334<\/span><\/span><\/p>\n

[2]<\/a> Bak: Adil D\u00fczen Nas\u0131l Do\u011fdu?<\/span><\/span><\/p>\n

[3]<\/a> sh: 340<\/span><\/span><\/p>\n

[4]<\/a> sh: 341<\/span><\/span><\/p>\n

[5]<\/a> Kardavi – Temel Nitelikleriyle \u0130SLAM 7. B\u00f6l\u00fcm<\/span><\/span><\/p>\n

[6]<\/a> \u0130lamul Muvakkiin C.3, sh:111<\/span><\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

\u00a0 Bir kesim Sn. Recep T. Erdo\u011fan\u2019\u0131 K\u00f6\u015fke \u00e7\u0131karmakla, muhalif kimseler de, O\u2019nun d\u0131\u015f\u0131nda bir ba\u015fkas\u0131n\u0131 Cumhurba\u015fkan\u0131 yapmakla, T\u00fcrkiye\u2019de pek \u00e7ok sorunun halledilece\u011fini ve bozuk giden i\u015flerin d\u00fczelece\u011fini zannetmektedir. Ancak bu bozuk sistem s\u00fcr\u00fcp gittik\u00e7e ve T\u00fcrkiye Siyonist d\u00fcnya d\u00fczeninin d\u00fcmen suyunda hareket ettik\u00e7e, sadece Cumhurba\u015fkan\u0131n\u0131n veya Ba\u015fbakan\u0131n de\u011fi\u015fmesiyle hi\u00e7bir netice elde edilemeyecektir. Fel\u00e7li veya […]<\/p>\n","protected":false},"author":51,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[173],"tags":[],"class_list":["post-3153","post","type-post","status-publish","format-standard","hentry","category-subat-2015"],"_links":{"self":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/3153","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/users\/51"}],"replies":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/comments?post=3153"}],"version-history":[{"count":0,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/3153\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/media?parent=3153"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/categories?post=3153"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/tags?post=3153"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}