{"id":3170,"date":"2015-02-15T14:21:07","date_gmt":"2015-02-15T14:21:07","guid":{"rendered":"https:\/\/www.millicozum.com\/mc\/2015\/02\/15\/din-istismarcilari-ve-buyuk-islam-inkilabi\/"},"modified":"2015-02-15T14:21:07","modified_gmt":"2015-02-15T14:21:07","slug":"din-istismarcilari-ve-buyuk-islam-inkilabi","status":"publish","type":"post","link":"https:\/\/www.millicozum.com\/mc\/ozel-yazilar\/din-istismarcilari-ve-buyuk-islam-inkilabi\/","title":{"rendered":"Din \u0130stismarc\u0131lar\u0131 ve B\u00dcY\u00dcK \u0130SLAM \u0130NKIL\u00c2BI!"},"content":{"rendered":"\n

Maalesef <\/span><\/b>Allah\u2019\u0131n Dinini, kendi nefsi heves ve hedeflerine alet etmek, \u0130slamiyet\u2019in i\u015fine gelen k\u0131sm\u0131n\u0131 al\u0131p zoruna giden k\u0131sm\u0131n\u0131 b\u0131rakarak istismara y\u00f6nelmek<\/span><\/i><\/b> olduk\u00e7a yayg\u0131nla\u015fm\u0131\u015ft\u0131r ve bu durum a\u00e7\u0131k bir kaytar\u0131c\u0131l\u0131k ve ac\u0131 bir (h\u00fcsran) kay\u0131pt\u0131r. (Bak: Hacc. 11. Ayet) Bu yolla, Kur\u2019an\u2019i h\u00fck\u00fcmlere b\u00fct\u00fcn\u00fcyle teslim olmak ve y\u00fck\u00fcml\u00fcl\u00fck almak yerine \u0130slam\u2019\u0131 par\u00e7alara ay\u0131r\u0131p kolay\u0131na gelen ve \u00e7\u0131kar\u0131na uygun d\u00fc\u015fen k\u0131s\u0131mlar\u0131n\u0131 \u00f6ne \u00e7\u0131karmak, dinin di\u011fer ahk\u00e2m\u0131n\u0131 ve sorumluluklar\u0131n\u0131 \u00f6nemsiz hatta gereksiz ve art\u0131k ge\u00e7ersiz saymak gibi bir \u015fa\u015fk\u0131nl\u0131\u011fa sap\u0131lmaktad\u0131r. (Bak: Hicr: 89-93) <\/span><\/b>\u201c\u0130\u015fte sizin \u00fcmmetiniz bir tek \u00fcmmettir ve Ben de sizin Rabbinizim; \u00f6yleyse Benden korkup-sak\u0131n\u0131n.\u201d \u201cAncak onlar, i\u015flerini kendi aralar\u0131nda (farkl\u0131) kitaplar halinde b\u00f6ld\u00fcler; her bir grup, kendi ellerinde olanla yetinip sevinmektedir.\u201d \u201cArt\u0131k sen onlar\u0131, belli bir s\u00fcreye kadar kendi gafletleri i\u00e7inde b\u0131rak\u201d<\/span><\/i><\/b> (M\u00fc’minun Suresi: 52-53-54) ayetleri bunlar\u0131n durumunu ve ac\u0131 sonunu ne g\u00fczel anlatmaktad\u0131r. B\u00f6yleleri \u201cYoksa siz kitab\u0131n (Kur\u2019an\u2019\u0131n) bir b\u00f6l\u00fcm\u00fcne inan\u0131p ta bir b\u00f6l\u00fcm\u00fcn\u00fc ink\u00e2r m\u0131 ediyorsunuz?\u201d<\/i><\/b> (Bakara:85 ortas\u0131) ayetinin muhatab\u0131 durumundad\u0131r.<\/span><\/p>\n

Risale-i Nur<\/span><\/b> kaynakl\u0131 iman hakikatleri ve ibadet disiplini temelinde, \u00e7e\u015fitli kademelerde e\u011fitim-\u00f6\u011fretim hizmetlerine a\u011f\u0131rl\u0131k veren <\/span>Fetullah G\u00fclen Cemaati<\/span><\/b>, maalesef <\/span>\u201cIl\u0131ml\u0131 \u0130slam\u201d <\/span><\/b>k\u0131l\u0131fl\u0131\u00a0 <\/span>\u201c\u015eeriats\u0131z ve Cihats\u0131z Din\u201d <\/span><\/i><\/b>uydurmak, Diyalog safsatas\u0131yla Yahudi ve H\u0131ristiyanlar\u0131n Siyonist ve emperyalist zul\u00fcm h\u00e2kimiyetlerine raz\u0131 ve hizmetk\u00e2r olmak suretiyle Hakk\u0131 \u00e7arp\u0131tmakta ve insanlar\u0131 sapt\u0131rmaktad\u0131r. Bir zamanlar <\/span>Radikal \u015eeriat\u00e7\u0131<\/span><\/b> ge\u00e7inen \u015fimdi \u00e7o\u011fu AKP yanda\u015f\u0131 <\/span>\u0130slamc\u0131 gruplar<\/span><\/b>, AB himayesinde ve ABD-\u0130srail g\u00fcd\u00fcm\u00fcnde huzur aramakta; faizi, f<\/b>uh\u015fu, kumar\u0131 mubah sayan bat\u0131l ve bozuk bir sistem i\u00e7inde \u015fekilci ve gelenek\u00e7i bir dindarl\u0131kla kendilerini avutmakta ve halk\u0131m\u0131z\u0131 oyalamaktad\u0131r.<\/span><\/p>\n

Tarikatlar\u0131n <\/span><\/b>bir\u00e7o\u011fu resmen ve hukuken hala yasak, ama fikren ve fiilen kendilerine baz\u0131 f\u0131rsat ve imk\u00e2nlar sa\u011flanmas\u0131na tav olmu\u015flar; anayasam\u0131zdan e\u011fitim programlar\u0131m\u0131za, Banka ve \u0130ktisat nizam\u0131ndan sosyal hayata her \u015feyin bat\u0131l kanunlar ve bat\u0131l\u0131 kurumlara g\u00f6re ayarlan\u0131p insanl\u0131k f\u0131trat\u0131m\u0131z\u0131n bozulmas\u0131na ve \u0130slam\u2019\u0131n tahribat\u0131na sessiz ve tepkisiz kalm\u0131\u015flard\u0131r. <\/span><\/b><\/p>\n

\u0130lk ortaya \u00e7\u0131kar\u0131ld\u0131klar\u0131nda kat\u0131ks\u0131z \u015feriat\u00e7\u0131 ve \u0130ran (Humeyni) taraftar\u0131<\/b> havalar\u0131 tak\u0131nan, en \u00f6nce ve \u00f6zellikle Milli G\u00f6r\u00fc\u015f\u00fc hedef al\u0131p sata\u015fan ve kendileri d\u0131\u015f\u0131nda herkesi k\u00e2firlikle su\u00e7layan; yetmez, cihat kavram\u0131n\u0131 yozla\u015ft\u0131r\u0131p pek \u00e7ok insan\u0131 hunharca katletmekten sak\u0131nmayan, ama sonunda yumu\u015fay\u0131p AKP\u2019nin pe\u015fine tak\u0131lan, \u015fimdi ise k\u00fcf\u00fcr sayd\u0131klar\u0131 bir d\u00fczenin kontrol\u00fcnde parti kuran ve PKK ile dan\u0131\u015f\u0131kl\u0131 d\u00f6v\u00fc\u015f oynayan <\/span>\u201cHizbullah\u00e7\u0131lar\u201d;<\/span><\/b> bir d\u00f6nemler T\u00fcrkiye\u2019de ki sa\u011f-sol \u00e7at\u0131\u015fmalar\u0131n\u0131n, bug\u00fcn G\u00fcneydo\u011fumuzdaki yeni versiyonunda fig\u00fcranl\u0131k yapmakta ve tabi \u00e7ok \u00e7i\u011f ve \u00e7irkin bir \u0130slam istismar\u0131na dayan\u0131lmaktad\u0131r.<\/span><\/p>\n

Adnan Oktar\u2019c\u0131lar<\/span><\/b>; Asl\u0131nda hangi zat\u0131n yaz\u0131p kendilerine g\u00f6nderdi\u011fini \u00e7ok iyi bildi\u011fimiz Harun Yahya eserlerini, yarat\u0131l\u0131\u015f ger\u00e7eklerini, imani delilleri ve bilimsel belgeleri yay\u0131nlamak ve da\u011f\u0131t\u0131p yayg\u0131nla\u015ft\u0131rmakla \u00e7ok g\u00fczel ve m\u00fckemmel bir hizmete vesile olurken; maalesef s\u00fcrekli <\/span>\u201cKur\u2019an ahlak\u0131\u201d<\/span><\/b>ndan bahsedilip sanki <\/span>\u201c\u0130slam ahk\u00e2m\u0131 ve adalet nizam\u0131 yokmu\u015f veya art\u0131k l\u00fczumsuzmu\u015f!\u201d <\/span><\/b>imaj\u0131 olu\u015fturmalar\u0131 ve hele Televizyonlar\u0131nda c\u0131v\u0131k ve \u015f\u0131mar\u0131k k\u0131zlar\u0131 genelev kad\u0131n\u0131 k\u0131yafetlerle ekrana \u00e7\u0131karmalar\u0131 ve kar\u015f\u0131l\u0131kl\u0131 f\u0131k\u0131rda\u015fmalar\u0131 nedeniyle kafalar\u0131 kar\u0131\u015ft\u0131r\u0131p nefret toplamlar\u0131 ve tam bir cahil cesaretiyle 1400 y\u0131ll\u0131k <\/span>t\u00fcm \u0130slam ulemas\u0131n\u0131 ve m\u00fc\u00e7tehit imamlar\u0131 hurafecilik ve gericilikle su\u00e7lay\u0131p edepsizce sata\u015fmalar\u0131, \u00e7ok tehlikeli bir tahribata yol a\u00e7maktayd\u0131.<\/span><\/b><\/p>\n

Mehdiyet ve Deccaliyetle ilgili zay\u0131f ve \u015faz haberleri konu\u015fmayan \u00e2limler \u201cger\u00e7ekleri gizlemekle\u201d<\/i><\/b> su\u00e7lan\u0131p sata\u015f\u0131l\u0131rken, kendileri faiz ve tesett\u00fcr konular\u0131nda ve ba\u015fta Buhari M\u00fcslim gibi t\u00fcm sahih kitaplar\u0131n fitne bablar\u0131ndaki \u201cfesat\u00e7\u0131 Yahudilerle ve i\u015fbirlik\u00e7ileri olan Kitap ehliyle sava\u015f\u0131laca\u011f\u0131 ve M\u00fcsl\u00fcmanlar\u0131n zaferiyle sonu\u00e7lanaca\u011f\u0131yla\u201d<\/i><\/b> ilgili a\u00e7\u0131k ayetleri ve hadisleri asla g\u00fcndeme getirmeyerek \u201cGer\u00e7ekten, apa\u00e7\u0131k belgelerden indirdiklerimizi ve insanlar i\u00e7in kitapta a\u00e7\u0131klad\u0131\u011f\u0131m\u0131z hidayeti gizlemekte olanlar; i\u015fte onlara, hem Allah lanet eder, hem de (b\u00fct\u00fcn) lanet ediciler\u201d <\/i><\/b>(Bakara: 159) ayetinin muhataplar\u0131 olmaktayd\u0131.<\/span><\/p>\n

A9 kanal\u0131 30 Kas\u0131m 2014 tarihli Adnan Oktar\u2019la Sohbetler Program\u0131nda:<\/span><\/b><\/span><\/p>\n

\u201cYobaz kesim Erbakan Hocam\u0131z\u0131n g\u00f6lgesine s\u0131\u011f\u0131narak her t\u00fcrl\u00fc yobazl\u0131\u011f\u0131 ve ba\u011fnazl\u0131\u011f\u0131 yapt\u0131lar ve iktidar\u0131 hak etmediler. Allah da Erbakan h\u00fck\u00fcmetini y\u0131kt\u0131. Evet Allah y\u0131kt\u0131 ba\u015fka kimse y\u0131kmad\u0131 ve yine AKP h\u00fck\u00fcmetini de Allah korumakta ve tutmaktad\u0131r\u201d\u00a0<\/span><\/i><\/b>diyen Adnan Oktar as\u0131ls\u0131z iddialar\u0131na ve kas\u0131tl\u0131 \u00e7arp\u0131tmalar\u0131na devam ediyordu. \u201cErbakan Hoca\u2019n\u0131n Refah-Yol iktidar\u0131n\u0131 Siyonistlerin de\u011fil<\/i>, bizzat Allah\u2019\u0131n y\u0131kt\u0131\u011f\u0131n\u0131 ve yine AKP iktidar\u0131n\u0131 Allah\u2019\u0131n koruyup sahip \u00e7\u0131kt\u0131\u011f\u0131n\u0131\u201d<\/i><\/b> s\u00f6yleyen bay Adnan Oktar:<\/span><\/p>\n

a- Acaba bu kafadan sallama safsatalarla Siyonist Yahudileri aklamaya m\u0131 \u00e7al\u0131\u015f\u0131yordu? Oysa 28 \u015eubat\u0131n bir Siyonist tezg\u00e2h oldu\u011funu bizzat Erbakan a\u00e7\u0131kl\u0131yordu; b\u00f6ylece Adnan Oktar rahmetli Hocay\u0131 da yalanlam\u0131\u015f oluyordu!<\/span><\/p>\n

b- Bay Oktar\u2019a bu gaybi bilgileri \u2013ha\u015fa\u2013<\/span> Allah m\u0131 bildiriyordu, yoksa \u015feytanlar m\u0131 kula\u011f\u0131na f\u0131s\u0131ld\u0131yordu? Bu Mehdi m\u00fcsveddesi gaipten haberler uydurman\u0131n k\u00fcf\u00fcr oldu\u011funu bilmiyor muydu?<\/span><\/p>\n

c- Bu adam, haddini bin kere a\u015fan bu iddia ve ithamlarla kimlerin g\u00f6z\u00fcne girmeye \u00e7al\u0131\u015f\u0131yordu?<\/span><\/p>\n

\u00e7- Yoksa b\u00f6ylesi ipe sapa gelmez palavralarla kerametini ve mehdiyetini ispatlamaya \u00e7al\u0131\u015f\u0131rken \u201czavall\u0131 zevzek!\u201d konumuna d\u00fc\u015ft\u00fc\u011f\u00fcn\u00fc fark etmiyor muydu?<\/span><\/p>\n

d- \u201dErbakan Hoca\u2019n\u0131n etraf\u0131ndaki yobaz tak\u0131m\u0131!\u201d <\/i><\/b>diye muhterem ve m\u00fccahit bir camian\u0131n tamam\u0131n\u0131 t\u00f6hmet alt\u0131na sokacak ifadeler yerine, bu yobazl\u0131k ve istismarc\u0131l\u0131k yapanlar\u0131 ismen belirtmesi gerekmiyor muydu?<\/span><\/p>\n

e- Bizzat Kur\u2019an\u2019\u0131n da yasaklad\u0131\u011f\u0131 ve en b\u00fcy\u00fck g\u00fcnahlardan sayd\u0131\u011f\u0131:<\/span><\/p>\n

.<\/span><\/b> Yahudi ve H\u0131ristiyanlar\u0131n (Siyonist ve emperyalist olu\u015fumlar\u0131n\u0131n) velayetine-g\u00fcd\u00fcm\u00fcne raz\u0131 olmalar\u0131,<\/span><\/p>\n

.<\/span><\/b> Ha\u00e7l\u0131 AB\u2019yi kurtulu\u015f kap\u0131s\u0131 sanmalar\u0131,<\/span>\u00a0<\/p>\n

.<\/span><\/b> T\u00fcrkleri Ermenilere soyk\u0131r\u0131m yapmakla su\u00e7layan ve Hz. Peygamberimize sata\u015fan Papa\u2019y\u0131 \u201cKutsiyetpenah=kurtar\u0131c\u0131l\u0131\u011f\u0131na s\u0131\u011f\u0131n\u0131lan kutsi zat!\u201d<\/i><\/b> diye \u00e7a\u011f\u0131rmalar\u0131,<\/span>\u00a0<\/p>\n

.<\/span><\/b> PKK e\u015fk\u0131yalar\u0131yla uzla\u015f\u0131p \u00fclkemizin b\u00f6l\u00fcnmesine ta\u015feronluk yapmalar\u0131,<\/span>\u00a0<\/p>\n

.<\/span><\/b> Zina yapan evli kar\u0131-kocaya verilen cezay\u0131 kald\u0131rmalar\u0131,<\/span>\u00a0<\/p>\n

.<\/span><\/b> E\u015fcinsellik ahlaks\u0131zl\u0131\u011f\u0131n\u0131 me\u015frula\u015ft\u0131rma haz\u0131rl\u0131klar\u0131 yapmalar\u0131 i\u00e7in mi -ha\u015fa- Cenab\u0131 Hak bu AKP iktidar\u0131n\u0131 koruyup kolluyordu, yoksa imtihan s\u0131rr\u0131yla herkes ayar\u0131n\u0131 ortaya d\u00f6ks\u00fcn ve hak etti\u011fi ak\u0131bete y\u00fcr\u00fcs\u00fcn diye mi yularlar\u0131n\u0131 uzat\u0131yordu? Bu cahil cesaretiyle din ad\u0131na fesat\u00e7\u0131 fetvalar\u0131 z\u0131rvalaman\u0131n ne b\u00fcy\u00fck tahribatlara yol a\u00e7aca\u011f\u0131n\u0131 ve bunlar\u0131n mutlaka ve pek yak\u0131nda hesab\u0131n\u0131n sorulaca\u011f\u0131n\u0131 hi\u00e7 d\u00fc\u015f\u00fcnm\u00fcyor muydu?<\/span><\/p>\n

<\/span>20 Kas\u0131m 2014 Halk TV\u2019deki U\u011fur D\u00fcndar\u2019\u0131n \u201cHalk Arenas\u0131\u201d Program\u0131na kat\u0131larak:<\/span><\/b><\/p>\n

\u201cAKP\u2019nin din istismar\u0131n\u0131 b\u0131rak\u0131n da, as\u0131l bunlar\u0131n Hocas\u0131 olan ve hayat\u0131n\u0131n sonunda nitelikli h\u0131rs\u0131zl\u0131k su\u00e7uyla \u00f6mr\u00fcn\u00fc tamamlayan adama bak\u0131n!\u201d <\/i><\/span><\/b>diyerek rahmetli Erbakan\u2019a kin kusacak kadar k\u00fcstahla\u015fan Ya\u015far Nuri \u00d6zt\u00fcrk<\/b>\u2019le bay Adnan Oktar ayn\u0131 marazl\u0131 mant\u0131\u011fa sahip bulunuyordu. Siyonist Yahudi kuduzlar\u0131ndan Ha\u00e7l\u0131 emperyalist domuzlar\u0131na, mason localar\u0131ndan m\u00fcnaf\u0131k hocalar\u0131na kadar Erbakan\u2019a d\u00fc\u015fman olan b\u00fct\u00fcn kesimlerin ayar\u0131n\u0131 da ahlak\u0131n\u0131 da b\u00f6ylece Allah ortaya koyuyordu. Oysa Erbakan\u2019a isnat olunan ve hi\u00e7bir hukuki dayana\u011f\u0131 bulunmayan \u201cparti harcamalar\u0131nda usuls\u00fczl\u00fck\u201d<\/i><\/b> iddialar\u0131n\u0131n ayn\u0131s\u0131 CHP hakk\u0131nda yap\u0131l\u0131yor, ama d\u00fcz mahkemelerde genel ba\u015fkan de\u011fil sadece muhasebe yetkilileri sorgulan\u0131p b\u0131rak\u0131l\u0131yordu. Ba\u015flar\u0131na gelen bin t\u00fcrl\u00fc belaya ra\u011fmen hala uyanmayan ve utanmayan bu huysuzlar\u0131 kim bilir daha ne rezalet ve felaketler bekliyordu.<\/span><\/p>\n

Ve yine, Marx\u2019\u0131n sosyalizmini hakl\u0131 \u00e7\u0131karmak \u00fczere baz\u0131 Kur\u2019an ayetlerini ve Resulullah\u2019\u0131n hadislerini \u201ctemel kaynak de\u011fil, sadece bir dayanak\u201d<\/i><\/b> olarak h\u00e2\u015f\u00e2 aksesuar gibi kullanarak istismara kalk\u0131\u015fan, yani kom\u00fcnizme \u0130slam k\u0131l\u0131f\u0131 sarmaya \u00e7al\u0131\u015fan \u0130ranl\u0131 ve \u015eii kafal\u0131 <\/span>Ali \u015eeriati\u2019<\/span><\/b>nin kitaplar\u0131n\u0131 terc\u00fcme edip baz\u0131 g\u00fcncel olgu ve alg\u0131larla s\u00fcsleyip piyasaya s\u00fcren bir ekip de sadece kafalar\u0131 kar\u0131\u015ft\u0131rmakta, hi\u00e7bir \u00e7\u00f6z\u00fcm projesi ortaya koymamaktad\u0131r.<\/b> \u0130slam\u2019\u0131n sosyal adaletinin ve toplumda ekonomik dengeyi ve d\u00fczeni emreden Kur\u2019an h\u00fck\u00fcmlerinin unutulmas\u0131n\u0131 tenkit ve din istismar\u0131na kar\u015f\u0131 \u015fuurlu ve sorumlu davranmay\u0131 te\u015fvik eden baz\u0131 hay\u0131rl\u0131 ve yararl\u0131 gayretleri yan\u0131nda; <\/span>Ahiret hayat\u0131n\u0131, yarat\u0131l\u0131\u015f ve imtihan s\u0131rr\u0131n\u0131,\u00a0 hatta N\u00fcb\u00fcvvetin ve vahyin \u0130lahi ba\u011flant\u0131 ve boyutlar\u0131n\u0131 gereksiz sayma ve dolayl\u0131 bir istihfaf ve ink\u00e2ra kalk\u0131\u015fma<\/span><\/b> konular\u0131nda, iman\u0131n asl\u0131n\u0131 ve \u0130slam\u2019\u0131n esas\u0131n\u0131 bozma ve yozla\u015ft\u0131rma gayretleri, \u0131slah\u00e7\u0131 g\u00f6r\u00fcn\u00fcml\u00fc tam bir ifsat\u00e7\u0131l\u0131kt\u0131.<\/span><\/p>\n

\u0130stismarc\u0131 \u0130slamc\u0131lar \u201cBu Kur\u2019an\u2019dan ba\u015fkas\u0131n\u0131 getir\u201d diyorlar. Bunu a\u011f\u0131zlar\u0131 ile s\u00f6yleyemeseler bile fikren ve fiilen b\u00f6yle davran\u0131yorlar. \u015eeyhlerinin kerametini getirip \u015eeriat\u0131n yerine koymaya yetiniyorlar. Uydurma hadisleri al\u0131p kafalara g\u00f6re yorumluyorlar. Bin sene \u00f6nceki m\u00fc\u00e7tehitlerin s\u00f6zlerini Kur\u2019an\u2019\u0131n h\u00fck\u00fcmlerinin \u00fcst\u00fcnde g\u00f6r\u00fcyorlar. Bat\u0131 uygarl\u0131\u011f\u0131n\u0131 ve Avrupa Birli\u011fi hayranl\u0131\u011f\u0131n\u0131 Adil D\u00fczen\u2019in \u00fcst\u00fcnde tutuyorlar. Yani a\u00e7\u0131k\u00e7a Kur\u2019an\u2019\u0131 reddetmiyorlar, ama Kur\u2019an\u2019i h\u00fck\u00fcmleri hesaba katm\u0131yorlar, maalesef Kur\u2019an\u2019\u0131 ta\u011fyir ve tebdil etmeye \u00e7al\u0131\u015f\u0131yorlar. \u201cTa\u011fyir\u201d asl\u0131n\u0131 koruyarak i\u00e7indekileri k\u0131smen de\u011fi\u015ftirmedir. \u201cTebdil\u201d ise onun yerine ba\u015fkas\u0131n\u0131 koymakt\u0131r. \u0130slam sosyalizmi bir tebdildir. Baz\u0131 tasavvuf ehlinin yapt\u0131\u011f\u0131 ise bir ta\u011fyirdir.[1]<\/span><\/i><\/b><\/p>\n

\u0130\u015fte b\u00f6yle bir s\u00fcre\u00e7te, toplumun her kesimince dikkat \u00e7ekici ve ra\u011fbet edilici bulunan, <\/span><\/b>siyaset gibi<\/span><\/b> etkinlik ve yetkinlik vesilesi bir hizmet y\u00f6ntemiyle, \u00fcstelik hem hadisi \u015feriflerde hem Bedi\u00fczzaman gibi \u015fahsiyetlerce belirtilen ve beklenen \u00f6zelliklerle Prof. Dr. Necmettin Erbakan Hocam\u0131z ortaya \u00e7\u0131km\u0131\u015flard\u0131. MSP d\u00f6neminde ve me\u015fhur Konya Mitinginin yap\u0131ld\u0131\u011f\u0131 g\u00fcnde Prof. Dr. M\u00fcmtaz Soysal\u2019\u0131n Milliyet Gazetesinde Erbakan\u2019\u0131 <\/span><\/b>\u201cTek ki\u015filik bir ordu\u201d<\/span><\/i><\/b>ya benzetmeleri olduk\u00e7a anlaml\u0131yd\u0131 ve \u00e7ok \u00e7arp\u0131c\u0131 bir tespit ve yakla\u015f\u0131md\u0131. <\/span><\/b>\u201cGer\u00e7ek \u015fu ki, (Hz.) \u0130brahim (tek ba\u015f\u0131na) bir \u00fcmmetti; Allah\u2019a g\u00f6n\u00fclden y\u00f6nelip itaat g\u00f6steren (ve onun Dinini ve d\u00fczenini temsil ve tebli\u011f eden) bir muvahhitti ve o m\u00fc\u015friklerden de\u011fildi\u201d <\/span><\/i><\/b>(Nahl: 120) <\/span><\/b>ayetinde belirtildi\u011fi gibi, Erbakan Hoca da, d\u00fcnyaya h\u00fckmeden ve ezen zalim odaklara ve i\u015fbirlik\u00e7i ortaklar\u0131na kar\u015f\u0131 tek ba\u015f\u0131na ortaya \u00e7\u0131km\u0131\u015f, Siyonizm\u2019i temelinden y\u0131kacak hizmetleri ba\u015flatm\u0131\u015f, \u00f6nemli bir k\u0131sm\u0131n\u0131n alt yap\u0131s\u0131n\u0131 ba\u015farm\u0131\u015f ve Hz. Mesih ink\u0131l\u00e2b\u0131na zemin haz\u0131rlam\u0131\u015ft\u0131. Yani Erbakan bir nevi, ge\u00e7mi\u015fi, g\u00fcnceli ve gelece\u011fi harmanlay\u0131p yepyeni ufuklar a\u00e7an \u00e7ok y\u00f6nl\u00fc bir kutlu lider konumundayd\u0131.<\/span><\/b><\/p>\n

\u201cMill\u00ee Sel\u00e2met Partisi milletin bankada birikmi\u015f paralar\u0131n\u0131, ne Halk Partisinin dedi\u011fi gibi devlete, ne Adalet Partisi\u2019nin dedi\u011fi gibi \u0130stanbul\u2019daki \u00fc\u00e7 bu\u00e7uk zengine aktarmayacak. \u0130\u015f\u00e7i, \u00c7ift\u00e7i, K\u00f6yl\u00fc, k\u00fc\u00e7\u00fck Memur, Esnaf, kim faydal\u0131 i\u015f yapacaksa bankadaki paralar\u0131 onlara hem de faizsiz olarak da\u011f\u0131tacak… Kalk\u0131ns\u0131nlar diye, faydal\u0131 i\u015f yaps\u0131nlar diye; y\u0131llad\u0131r ezilen ve hor g\u00f6r\u00fclen halk\u0131na sahip \u00e7\u0131kacak. Mill\u00ee Sel\u00e2met Partisi fabrikalar\u0131 yaln\u0131z \u0130stanbul\u2019a kurmayacak, b\u00fct\u00fcn yurdun her taraf\u0131na yayacak, k\u00f6ylere kadar fabrikalar\u0131 ta\u015f\u0131yacak ve bu fabrikalar\u0131n sahibine Halk Partisi\u2019nin dedi\u011fi gibi devlet ne de Adalet Partisi\u2019nin yapt\u0131\u011f\u0131 gibi \u0130stanbul\u2019daki \u00fc\u00e7 bu\u00e7uk zengin mutlu az\u0131nl\u0131k olmayacak. Bu fabrikalar\u0131n sahibi o k\u00f6yde, o \u015fehirde oturan karde\u015flerimiz ve o fabrikan\u0131n i\u00e7inde \u00e7al\u0131\u015fan i\u015f\u00e7ilerimiz olacak. B\u00f6ylece Mill\u00ee Sel\u00e2met Partisi z\u00fcmrev\u00ee ve co\u011fraf\u00ee dengesizlikleri kald\u0131racak, i\u00e7 bar\u0131\u015f\u0131n temini i\u00e7in temel ta\u015flar\u0131 yerle\u015ftirmi\u015f olacak. MSP ufki devlet\u00e7ilik tatbik edecek, yani Anadolu\u2019nun kalk\u0131nmas\u0131 i\u00e7in b\u00f6lgesel pl\u00e2nlama yapacak, her b\u00f6lgenin kalk\u0131nmas\u0131 i\u00e7in ayr\u0131ca fabrika projeleri devlet taraf\u0131ndan haz\u0131rlanacak. O fabrikalar\u0131n alt yap\u0131 hizmetleri yollar, su, elektrik, telefon b\u00fct\u00fcn bunlar sanayi b\u00f6lgelerine devlet taraf\u0131ndan getirilerek hizmete sunulacak, Devlet o b\u00f6lgede oturan insanlar\u0131n sermayesinin noksan\u0131n\u0131 kendisi tamamlayacak, Faizsiz olarak, o i\u015fletmeye ortak olarak kat\u0131lacak ve fabrika \u00fcretime girdikten sonra devlet oradan \u00e7ekilecek, o b\u00f6lge de oturanlar fabrikan\u0131n sahibi olacaklar\u201d[2]\u00a0<\/span><\/i><\/b>ifadeleri O\u2019nun tarihi misyonunu ve vizyonunu ortaya koymaktayd\u0131.<\/span><\/p>\n

Yeri gelmi\u015fken bir konuyu daha belirtmemiz laz\u0131md\u0131: M\u00fcsl\u00fcmanlar ars\u0131nda, genel esaslarda ve temel ama\u00e7larda Kur\u2019an ve s\u00fcnnet merkezli bir manevi ittifak ve irtibat bulunmak \u015fart\u0131yla; farkl\u0131 mezhep, me\u015frep ve tarikatlar\u0131n olmas\u0131 do\u011fald\u0131r ve bu bir ayr\u0131l\u0131k gayrl\u0131k sebebi say\u0131lmamal\u0131d\u0131r. Bug\u00fcn T\u00fcrkiye\u2019deki \u00e7e\u015fitli cemaat, tarikat, vak\u0131f ve di\u011fer dini hizmet erbab\u0131n\u0131n ba\u015f\u0131ndaki baz\u0131 ki\u015filerin \u015fahsi niyet ve hedefleri bozuk da olsa, talebe ve tabilerinin b\u00fcy\u00fck k\u0131sm\u0131n\u0131n samimiyet ve istikamet ehli olduklar\u0131 ve gayretleriyle \u0130slam\u2019a ve M\u00fcsl\u00fcmanlara baz\u0131 yararlar ve olumlu katk\u0131lar sa\u011flad\u0131klar\u0131 bir vak\u0131ayd\u0131. Bizim tenkit etti\u011fimiz ve dikkat \u00e7ekti\u011fimiz nokta; d\u0131\u015f g\u00fc\u00e7lerin ve i\u015f birlik\u00e7ilerinin g\u00fcd\u00fcm\u00fcne giren ve Y\u00fcce dinimizin inan\u00e7 ve ama\u00e7 temellerini tahribe y\u00f6nelen \u015fah\u0131s ve olu\u015fumlar\u0131n yanl\u0131\u015fl\u0131k ve yamukluklar\u0131d\u0131r. Yoksa b\u00fct\u00fcn m\u00fcminler din karde\u015fimiz (Kur\u2019ani tabirle ihvan\u0131m\u0131z), di\u011fer b\u00fct\u00fcn insanlar da yarat\u0131l\u0131\u015fta ve temel insan haklar\u0131nda e\u015fit orta\u011f\u0131m\u0131zd\u0131r. B\u00fct\u00fcn M\u00fcsl\u00fcmanlar\u0131 karde\u015f bilip uhuvvet ve muhabbet duymamak, b\u00fct\u00fcn insanlara ve mahl\u00fbkata ise \u015fefkat ve adaletle yakla\u015fmamak, inanc\u0131m\u0131za ayk\u0131r\u0131d\u0131r.<\/span><\/b><\/p>\n

Bu nedenle Hoca Ahmet Yesevi\u2019de \u015eER\u0130AT\u0130, Yunus Emre\u2019de TAR\u0130KAT\u2019\u0130, Mevlana Hazretlerinde HAK\u0130KAT\u2019\u0130, Hac\u0131 Bekta\u015fi Veli\u2019de H\u0130KMET VE MAR\u0130FET\u2019\u0130 g\u00f6rmek ve \u00f6\u011frenmek laz\u0131md\u0131.<\/span><\/b><\/p>\n

Hoca Ahmet Yesevi Hz.leri \u015feriattaki 10 makam\u0131 \u015f\u00f6yle s\u0131ralam\u0131\u015ft\u0131r:<\/span><\/b><\/p>\n

1. Kelime-i \u015fahadeti getirip canu g\u00f6n\u00fclden iman etmek,<\/span><\/b><\/p>\n

2. Namaz\u0131n\u0131 dosdo\u011fru yerine getirmek,<\/span><\/b><\/p>\n

3. Orucunu eda etmek,<\/span><\/b><\/p>\n

4. Zek\u00e2t\u0131n\u0131 vermek,<\/span><\/b><\/p>\n

5. Hacca gitmek,<\/span><\/b><\/p>\n

6. M\u00fclayim (yumu\u015fak) s\u00f6z s\u00f6ylemek,<\/span><\/b><\/p>\n

7. \u0130lim \u00f6\u011frenmek,<\/span><\/b><\/p>\n

8. Hz. Peygamberin s\u00fcnnetine riayet etmek,<\/span><\/b><\/p>\n

9. \u201cEmri Ma\u2019rufni becay kelt\u00fcrmek\u201d (yani \u015eeriat\u2019\u0131n emretti\u011fi h\u00fck\u00fcmlerin uygulanaca\u011f\u0131 \u015fartlar\u0131 haz\u0131r hale getirmek),<\/span><\/b><\/p>\n

10. \u201cNehy-i m\u00fcnker etmek\u201d (yani \u015eeriat\u2019\u0131n yasaklad\u0131\u011f\u0131 \u015feyleri ortadan kald\u0131racak adil bir d\u00fczeni yerle\u015ftirmek) gere\u011fini vurgulamaktad\u0131r.<\/span><\/b><\/span><\/b><\/p>\n

\u0130\u015fte B\u00fct\u00fcn bunlar Hak ve Adalet esaslar\u0131 olan \u015eeriat kurallar\u0131n\u0131n ge\u00e7erli olaca\u011f\u0131 bir huzur ortam\u0131n\u0131 haz\u0131rlamak \u00fczere \u00e7al\u0131\u015f\u0131p \u00e7\u0131rp\u0131nmay\u0131 yani cihat yapmay\u0131 gerekli k\u0131lmaktad\u0131r.<\/span><\/b><\/p>\n

Emri bilma\u2019ruf, Nehy-i anilm\u00fcnker yapmak \u0130slam\u2019\u0131n esas\u0131d\u0131r!<\/span><\/b><\/span><\/p>\n

\u0130nanm\u0131\u015f bir insan\u0131n en \u00f6nemli vazifesi; Allah\u2019\u0131n (cc) emrettikleriyle emretmek (uygulanmas\u0131n\u0131 sa\u011flamak) ve haram k\u0131ld\u0131klar\u0131n\u0131 da yasaklamakt\u0131r. Bu \u0130slami hakikatleri insanlara anlatman\u0131n ad\u0131 tebli\u011fdir. (Din yolunda \u00e7al\u0131\u015fman\u0131n ad\u0131 cihatt\u0131r) \u0130nanm\u0131\u015f insan her zaman kendini Rabbini huzurunda bilip ona g\u00f6re davranacak ve O\u2019nun emrettiklerini insanlara anlat\u0131p uymalar\u0131n\u0131 sa\u011flayacakt\u0131r. \u0130nanm\u0131\u015f bir insan Rabbinin yasaklad\u0131\u011f\u0131 \u015feylerden kendisi ka\u00e7t\u0131\u011f\u0131 gibi ba\u015fkalar\u0131n\u0131n da ka\u00e7mas\u0131n\u0131 sa\u011flayacakt\u0131r. Hoca Ahmet Yesevi, inanm\u0131\u015f bir insan\u0131n en b\u00fcy\u00fck vazifelerinden birinin Allah\u2019\u0131n (cc) emrettikleriyle emredip, yasaklar\u0131ndan sak\u0131nd\u0131rman\u0131n oldu\u011funu buyurmaktad\u0131r. Allah\u2019\u0131n (cc) kendi yolunda gidenlere (cihat edenlere) kuvvet ve destek verece\u011fini de hat\u0131rlatmaktad\u0131r.[3]<\/span><\/p>\n

Yunus\u2019un tasavvufi anlay\u0131\u015f\u0131<\/span><\/b><\/p>\n

Yunus tasavvuf y\u00f6n\u00fcnden Ahmet Yesevi ekol\u00fcne ba\u011fl\u0131 olmakla beraber yer yer Vahdet-i V\u00fccud kanaatini de ta\u015f\u0131r. Tasavvufta Vahdet-i V\u00fccud, \u201cMahl\u00fbkat\u0131n v\u00fccudu izafidir. Varl\u0131k, Allah\u2019\u0131n varl\u0131\u011f\u0131d\u0131r. Gerisi sadece tecelli ve g\u00f6lge g\u00f6r\u00fcnt\u00fcler olmaktad\u0131r\u201d<\/i><\/b> anlam\u0131na gelen bir anlay\u0131\u015ft\u0131r. Kulun kendi g\u00f6lge varl\u0131\u011f\u0131n\u0131n fani oldu\u011funu bilmesi, Allah\u2019\u0131n varl\u0131\u011f\u0131n\u0131n yeg\u00e2ne ve mutlak varl\u0131k oldu\u011funu anlamas\u0131d\u0131r. Bu anlamda Yunus Emre, Vahdet-i V\u00fccud felsefesinin kurucusu Muhiddin-i Arab\u00ee\u2019nin fikirlerine yatk\u0131nd\u0131r. Yunus Emre\u2019ye g\u00f6re insanlar <\/span>\u201c\u015eeriat, Tarikat, Marifet ve Hakikat ehli\u201d<\/span><\/b> olmak \u00fczere d\u00f6rt s\u0131n\u0131fa ayr\u0131lm\u0131\u015flard\u0131r.\u00a0 \u00c7ok ilgin\u00e7tir ki, Yunus Emre inanmayan insanlar\u0131 ger\u00e7ek insandan saymam\u0131\u015ft\u0131r. Bunu da \u201cOnlar hayvanlar gibidir, onlardan da a\u015fa\u011f\u0131d\u0131r\u201d<\/i><\/b> ayetine dayand\u0131rm\u0131\u015ft\u0131r. Yunus Emre bu d\u00f6rt mertebeyi \u015fiirlerinde de\u011fi\u015fik \u015fekillerde kullanm\u0131\u015ft\u0131r. Yunus, Hak \u00e2\u015f\u0131klar\u0131n\u0131n \u00f6lmeyece\u011fine inanm\u0131\u015ft\u0131r. O\u2019nun i\u00e7in yarat\u0131l\u0131\u015f\u0131n \u00f6z\u00fc muhabbet ve \u015fefkattir. Bunu bir \u015fiirinde \u015f\u00f6yle anlat\u0131r: \u201cYunus \u00f6ld\u00fc diye sala verilir, \u00d6len hayvan imi\u015f, \u00e2\u015f\u0131klar \u00f6lmez!\u201d<\/i><\/b><\/span><\/p>\n

Yunus\u2019a g\u00f6re tasavvuf \u00e7ok k\u0131ymetli bir u\u011fra\u015ft\u0131r, nefsini terbiye edip Rabbine ula\u015fmad\u0131r, erenler en y\u00fcksek insanlard\u0131r. Yunus\u2019un tasavvuf anlay\u0131\u015f\u0131nda nefsin terbiyesi esast\u0131r. Nefsini terbiye eden adam\u0131n m\u00fctevaz\u0131 ve m\u00fccahit olmas\u0131 gerekti\u011fini hat\u0131rlat\u0131r. Benlik ve gururun ve zalimlere uyumun insan\u0131 \u015feytanla\u015ft\u0131raca\u011f\u0131n\u0131 vurgulamaktad\u0131r.<\/span><\/p>\n

<\/span>Bekta\u015fi yolundaki On \u0130ki \u015eart:<\/span><\/b><\/p>\n

1- Bilgi sahibi olmak (Hakk\u0131-Bat\u0131l\u0131, faydal\u0131y\u0131 zararl\u0131y\u0131 bilip ay\u0131rmak),<\/span><\/b><\/p>\n

2- Allah\u2019a isyank\u00e2r olmamak (Kitab\u0131na ve Peygamberine ba\u011fl\u0131 kalmak),<\/span><\/b><\/p>\n

3- Nefsine uymamak (K\u00f6t\u00fc arzulardan sak\u0131nmak),<\/span><\/b><\/p>\n

4- Gaflette olmay\u0131p, kalp g\u00f6z\u00fc a\u00e7\u0131k bulunmak,<\/span><\/b><\/p>\n

5- Tamahk\u00e2rl\u0131k yapmamak (mert ve c\u00f6mert ya\u015famak),<\/span><\/b><\/p>\n

6- D\u00fcnyaya ba\u011flanmamak,<\/span><\/b><\/p>\n

7- Bo\u015f ve naho\u015f isteklerden kurtulmak,<\/span><\/b><\/p>\n

8- \u015eehvet pe\u015fine tak\u0131lmamak,<\/span><\/b><\/p>\n

9- Gurur ve kibirden uzakla\u015fmak,<\/span><\/b><\/p>\n

10- Kimseye ac\u0131 ve zarar dokundurmamak,<\/span><\/b><\/p>\n

11- Pinti ve aceleci davranmamak,<\/span><\/b><\/p>\n

12- Kazaya r\u0131za ile teslim olup, vesveseye kap\u0131lmamak.[4]<\/span><\/b><\/p>\n

Hac\u0131 Bekta\u015fi Veli\u2019ye g\u00f6re; Tevhid Kap\u0131s\u0131:<\/span><\/b><\/p>\n

.<\/span><\/b> Padi\u015fah-\u0131 Kadim olan Allah (cc), \u00f6nce bize vahdetini (birli\u011fini) bildirdi: \u201cSizin \u0130lah\u0131n\u0131z Vahid\u2019dir, bir tek \u0130lah’t\u0131r; O’ndan ba\u015fka \u0130lah yoktur. O, Rahman’d\u0131r, Rahim’dir.\u201d<\/i> (Bakara: 163)<\/span><\/b><\/p>\n

.<\/span><\/b> Sonra heybetini bildirdi: (Bakara: 255)<\/span><\/b><\/p>\n

.<\/span><\/b> Sonra h\u00e2kimiyetini bildirdi: (En’am: 18)<\/span><\/b><\/p>\n

.<\/span><\/b> Sonra izzetini bildirdi: (Fat\u0131r: 10)<\/span><\/b><\/p>\n

.<\/span><\/b> Sonra celalini ve celadetini bildirdi: \u201c\u0130kram ve kudret sahibi Rabbinin ismi \u00f6yle y\u00fcce ki.\u201d<\/em>\u00a0 (Rahman: 78)<\/span><\/b><\/p>\n

.<\/span><\/b> Sonra muhabbetini bildirdi: \u201cDe ki: “E\u011fer Allah’\u0131 seviyorsan\u0131z bana uyun ki, Allah da sizi sevsin ve g\u00fcnahlar\u0131n\u0131z\u0131 ba\u011f\u0131\u015flas\u0131n. Allah \u00e7ok affedici, \u00e7ok merhametlidir.”<\/i> (Ali \u0130mran: 31)<\/span><\/b><\/p>\n

.<\/span><\/b> Sonra inayetini bildirdi: (Rum: 47)<\/span><\/b><\/p>\n

.<\/span><\/b> Sonra k\u0131smetini bildirdi: (Zuhruf: 32)<\/span><\/b><\/p>\n

.<\/span><\/b> Sonra rahmetini bildirdi: (Ahzab: 43)<\/span><\/b><\/p>\n

.<\/span><\/b> Sonra kullar\u0131na marifetini bildirdi: (Bakara: 239)<\/span><\/b><\/p>\n

.<\/span><\/b> Sonra hikmetini bildirdi: (Bakara: 269)<\/span><\/b><\/p>\n

.<\/span><\/b> Sonra mevcudiyetinin hakikatini bildirdi: (Secde: 4)<\/span><\/b><\/p>\n

.<\/span><\/b> Sonra s\u0131fat\u0131n\u0131 ve sanat\u0131n\u0131 bildirdi: (Bakara: 138)<\/span><\/b><\/p>\n

.<\/span><\/b> Sonra m\u00fclk\u00fcn\u00fc ve velayetini bildirdi: \u201cBilmedin mi ki, g\u00f6klerin ve yerin de m\u00fclk ve saltanat\u0131 yaln\u0131z Allah’\u0131nd\u0131r. Sizin i\u00e7in Allah’tan ba\u015fka ne bir veli vard\u0131r ne de bir yard\u0131mc\u0131.\u201d<\/i> (Bakara: 107)[5]<\/span><\/b><\/p>\n

Din ile d\u00fczenin z\u0131tla\u015fmas\u0131, toplumu yozla\u015ft\u0131r\u0131r!<\/span><\/b><\/p>\n

Evet, \u0130slam\u2019\u0131n en do\u011fru ve do\u011fal \u015fekliyle anla\u015f\u0131lmas\u0131, ya\u015fanmas\u0131 ve g\u00fcn\u00fcm\u00fcze ta\u015f\u0131nmas\u0131 konusunda milletimize rehberlik yapan, eserleri ve manevi \u00f6\u011fretileriyle hala g\u00f6n\u00fcllerimize \u0131\u015f\u0131k tutan bu b\u00fcy\u00fck \u015fahsiyetlerin ortak hedefi; her alanda Tevhit d\u00fc\u015f\u00fcncesini h\u00e2kim k\u0131lmak ve vahdeti (birli\u011fi) sa\u011flamakt\u0131r. \u00c7\u00fcnk\u00fc bir toplumun: Diniyle d\u00fczeni, ahlaki prensipleriyle siyasi projeleri, Camide dinledikleriyle mektepte \u00f6\u011frendikleri e\u011fer birbirini tutmuyor, z\u0131tla\u015f\u0131p farkl\u0131la\u015f\u0131yorsa, bu durumda ya d\u00fczene uyup dinlerini yozla\u015ft\u0131racaklar, veya dinlerine uyup d\u00fczenle \u00e7at\u0131\u015facaklar, her iki halde de huzursuz olacaklard\u0131r. \u00d6rne\u011fin; din faizi yasakl\u0131yor, ama ekonomi \u00e7ark\u0131 faize dayan\u0131yorsa\u2026 Din zinay\u0131 haram k\u0131l\u0131yor, d\u00fczen serbest b\u0131rak\u0131yor hatta te\u015fvik ediyorsa\u2026 Din kumar\u0131 g\u00fcnah say\u0131yor, d\u00fczen farkl\u0131 isimler alt\u0131nda me\u015frula\u015ft\u0131r\u0131p umut kap\u0131s\u0131na \u00e7eviriyorsa.. Din r\u00fc\u015fveti, zimmeti, rantiyeyi, hile ve sahtecili\u011fi k\u00f6t\u00fcl\u00fcyor, ama d\u00fczen halk\u0131 bunlara mecbur ediyor ve siyaset bunlar\u0131 rahatl\u0131kla ve b\u00fcy\u00fck \u00e7apta yapmak i\u00e7in en etkili bir ara\u00e7 say\u0131l\u0131yorsa\u2026 Din adaleti emrediyor ama d\u00fczen adam kay\u0131rma ve g\u00fc\u00e7l\u00fc olan\u0131 aklama \u00fczerine kurulmu\u015fsa\u2026\u00a0 Bu durumda insanlar a) ya dinlerini b\u0131rakacaklar b) ya d\u00fczene ba\u015fkald\u0131r\u0131p isyanc\u0131 konumunda olacaklar c) veya genellikle hem dinlerini hem de d\u00fczenlerini idare edip m\u00fcnaf\u0131kla\u015facak; fikren M\u00fcsl\u00fcman fiilen H\u0131ristiyan gibi ya\u015famaya mecbur kalacaklard\u0131r.<\/span><\/b><\/p>\n

\u0130\u015fte bu ahlaki ve hukuki yozla\u015fmadan halk\u0131 kurtarmak i\u00e7indir ki, Hoca Ahmet Yesevi Hz.leri <\/span><\/b>\u201cEmr-i bil ma\u2019ruf ve Nehy-i anilm\u00fcnker yapmay\u0131\u201d <\/span><\/i><\/b>yani \u201cHakk\u0131 ve hay\u0131rl\u0131y\u0131 uygulayan, k\u00f6t\u00fcl\u00fc\u011fe ve zulme ise mani olan bir toplum d\u00fczeni kurmay\u0131\u201d, \u0130slami hayat\u0131n (\u015feriat\u0131n) temel esaslar\u0131ndan saym\u0131\u015ft\u0131r. Atat\u00fcrk\u2019\u00fcn \u201cTevhid-i tedrisat\u201d kanunu da bunu ama\u00e7lam\u0131\u015f, dini e\u011fitimle m\u00fcspet bilimlerin ayn\u0131 sistem i\u00e7inde ve devlet kontrol\u00fcnde yap\u0131lmas\u0131n\u0131 sa\u011flam\u0131\u015ft\u0131r. Bu ba\u011flamda laiklik de: dinin d\u0131\u015flanmas\u0131 veya dine d\u00fc\u015fmanl\u0131k yap\u0131lmas\u0131 de\u011fil; her t\u00fcrl\u00fc istismar ve suiistimali \u00f6nlemek i\u00e7in, devlet i\u015fleriyle dini hizmetlerin ayr\u0131 tutulmas\u0131 ve devletin b\u00fct\u00fcn kurumlar\u0131n\u0131n ve adalet \u00e7ark\u0131n\u0131n, farkl\u0131 din ve d\u00fc\u015f\u00fcnceden b\u00fct\u00fcn vatanda\u015flara e\u015fit mesafede bulunmas\u0131, ayr\u0131mc\u0131l\u0131k kay\u0131r\u0131mc\u0131l\u0131k yap\u0131lmamas\u0131d\u0131r.<\/span><\/b><\/p>\n

\u0130\u015fte g\u00fcn\u00fcm\u00fczde, toplumu din ve d\u00fczen farkl\u0131l\u0131\u011f\u0131ndan, manevi de\u011ferlerle y\u00fcr\u00fcrl\u00fckteki sistem ayk\u0131r\u0131l\u0131\u011f\u0131ndan kaynaklanan bu \u00e7eli\u015fki ve \u00e7\u0131kmazdan kurtarmak \u00fczere en ciddi ve cesaretli hedeflerle siyasete at\u0131lan, en gerekli, ge\u00e7erli ve ger\u00e7ek\u00e7i projeler ortaya koyan \u015fahsiyet ise rahmetli Erbakan\u2019d\u0131r.<\/span><\/b><\/p>\n

Gulam Azam\u2019\u0131n son duas\u0131 ve Erbakan\u2019\u0131n sad\u0131klar\u0131!<\/span><\/b><\/p>\n

Ekim 2014\u2019de vefat eden Banglade\u015f Cemaat-i \u0130slami eski Ba\u015fkan\u0131 ve Erbakan hayran\u0131 Gulam Azam\u2019\u0131n son vasiyeti, cenaze namaz\u0131n\u0131 dava arkada\u015flar\u0131n\u0131n k\u0131ld\u0131rmas\u0131yd\u0131. Gulam Azam\u2019\u0131n o\u011flu Abdullahil Amaan Azmi, babas\u0131n\u0131n vefat etmeden iki saat \u00f6nceki son vasiyetini Milli Gazete ile payla\u015fm\u0131\u015ft\u0131. <\/span><\/b>\u201cBabam vefat\u0131ndan iki saat kadar \u00f6nce cenaze namaz\u0131n\u0131 Cemaat-i \u0130slami Genel Ba\u015fkan\u0131 Mevlana Matur Rahman Nizami\u2019nin k\u0131ld\u0131rmas\u0131n\u0131 arzulam\u0131\u015ft\u0131. Ancak kendisine onun hapiste oldu\u011funu s\u00f6yleyince, o zaman Cemaat-i \u0130slami Genel Ba\u015fkan Yard\u0131mc\u0131s\u0131 Mevlana Delwar Hossein Seydi\u2019nin k\u0131ld\u0131rmas\u0131n\u0131 vasiyet buyurmu\u015flard\u0131, ama ne var ki maalesef onun da hapiste oldu\u011funu s\u00f6yleyince\u201d<\/span><\/i><\/b>, herhalde derin bir h\u00fcz\u00fcn basm\u0131\u015f ve ellerini semaya kald\u0131rm\u0131\u015flard\u0131. \u015eimdi soruyoruz ve pas ba\u011flay\u0131p kat\u0131la\u015fm\u0131\u015f vicdanlara sesleniyoruz; Aziz Erbakan\u2019\u0131n T\u00fcrkiye\u2019deki ve d\u00fcnyan\u0131n her yerindeki sad\u0131k dostlar\u0131 ve Hak dava yolda\u015flar\u0131 hep b\u00f6yle ihtilallerle devrilir, idam edilir ve zindanlarda \u00e7\u00fcr\u00fct\u00fcl\u00fcrken; Ona h\u0131yanet edip yolunu ay\u0131ranlar ve ona kar\u015f\u0131 zalimlerin saf\u0131nda yer alanlar neden Ba\u015fbakan ve Cumhurba\u015fkan\u0131 yap\u0131lmakta ve Pansilvanya\u2019da \u0131l\u0131ml\u0131 halifeli\u011fe haz\u0131rlanmaktayd\u0131?<\/span><\/b><\/p>\n

\u00c7\u00f6z\u00fcm S\u00fcreci T\u00fcrkiye\u2019nin mi, PKK\u2019n\u0131n m\u0131 i\u015fine yaramaktayd\u0131?<\/span><\/b><\/p>\n

U\u011fur Mumcu<\/span><\/b> \u00f6ld\u00fcr\u00fclmeden \u00f6nceki son yaz\u0131s\u0131nda \u0130ngiltere\u2019de \u00e7\u0131kan <\/span>The Guardian<\/span><\/b> gazetesinde Lan Black ve Brooking Enstit\u00fcs\u00fc\u2019nden Benny Morris\u2019in kitab\u0131ndaki bilgileri bize aktarm\u0131\u015ft\u0131. Kitaptaki bilgiler \u0130srail D\u0131\u015fi\u015fleri Bakanl\u0131\u011f\u0131 ve MOSSAD yaz\u0131\u015fmalar\u0131na dayan\u0131larak a\u00e7\u0131klanm\u0131\u015ft\u0131: \u201c\u0130srail istihbarat\u0131 b\u00f6lgenin jandarmas\u0131 olarak K\u00fcrt ayr\u0131l\u0131k\u00e7\u0131lara milyonlarca dolar aktarmaktayd\u0131\u2026!\u201d<\/i><\/b><\/span><\/p>\n

<\/span>Siyonist Yahudiler s\u00f6z\u00fcm ona VAAT ED\u0130LEN TOPRAKLARDA Filistinliyi yok etmek pahas\u0131na ya\u015famaktad\u0131r. Bug\u00fcn emperyalizmin deste\u011fini alan K\u00fcrt ayr\u0131l\u0131k\u00e7\u0131lar yar\u0131n Filistin halk\u0131n\u0131n kaderiyle ba\u015f ba\u015fa kalacaklar\u0131n\u0131 unutmamal\u0131d\u0131r. Cumhurba\u015fkan\u0131\u2019n\u0131n itiraf\u0131yla b\u00f6lgemizdeki ter\u00f6r \u00f6rg\u00fctlerinin arkas\u0131nda bir \u00fcst ak\u0131l vard\u0131! Ancak \u00fcst akl\u0131n varl\u0131\u011f\u0131n\u0131 tespit etmenin yeterli olmad\u0131\u011f\u0131, d\u0131\u015f g\u00fc\u00e7 ya da \u00fcst ak\u0131l olarak nitelendirilenlerle kimlerin ittifak yapt\u0131\u011f\u0131n\u0131 da sorgulamak laz\u0131md\u0131.<\/span><\/b><\/p>\n

PKK\u2019l\u0131 militanlar\u0131n T\u00fcrkiye\u2019den hala \u00e7\u0131kmamas\u0131, silahlar\u0131n b\u0131rak\u0131lmamas\u0131, Kobani bahanesiyle ayaklanmaya kalk\u0131\u015fmalar\u0131, zorla da\u011fa ka\u00e7\u0131r\u0131lan \u00e7ocuklar, Apo\u2019nun \u0130mral\u0131\u2019da rahata kavu\u015fturulmas\u0131 ve daha bir\u00e7ok geli\u015fmeden sonra Ba\u015fbakanca yap\u0131lan \u201cmisilleme\u201d a\u00e7\u0131klamas\u0131 \u00fclkeyi bir ger\u00e7ekle y\u00fczle\u015ftiriyordu: \u201c\u00c7\u00f6z\u00fcm S\u00fcreci\u201dnde ipin ucu \u00e7oktan ka\u00e7m\u0131\u015ft\u0131. Anla\u015f\u0131lan o ki; s\u00fcrece dair H\u00fck\u00fcmetin h\u00fckmedebildi\u011fi tek \u015fey alg\u0131 \u00e7al\u0131\u015fmalar\u0131 ve \u201cakil adamlar\u201dd\u0131. Art\u0131k \u00c7\u00f6z\u00fcm s\u00fcreci PKK taraf\u0131ndan y\u00f6netilmeye ba\u015flanm\u0131\u015ft\u0131. G\u00fcneydo\u011fu\u2019da devletten tamamen umudunu kesmi\u015f olacaklar ki ba\u015flar\u0131n\u0131n \u00e7aresine bakmak i\u00e7in kollar\u0131n\u0131 s\u0131vam\u0131\u015f insanlar vard\u0131. Zaten pek \u00e7ok iktidar yanl\u0131s\u0131 hatta sorumlu mevkilerde g\u00f6rev alm\u0131\u015f ki\u015filer \u00f6zel sohbetlerinde bu durumu itiraf ederek G\u00fcneydo\u011fu\u2019da h\u00e2kimiyetin elden ka\u00e7\u0131r\u0131ld\u0131\u011f\u0131n\u0131 vurgulamaktayd\u0131. G\u00fcneydo\u011fu\u2019dan y\u00fckselen <\/span><\/b>\u201cNefsi m\u00fcdafaa ve kendi ba\u015f\u0131n\u0131n \u00e7aresine bakma\u201d<\/span><\/i><\/b> \u00e7a\u011fr\u0131lar\u0131n\u0131 kimse hafife almamal\u0131yd\u0131. \u00c7\u00fcnk\u00fc bu \u00e7a\u011fr\u0131lar pek k\u0131sa bir s\u00fcre sonra ba\u015f ba\u015fa kalacaklar\u0131 b\u00fcy\u00fck sorunlar\u0131n ba\u015flang\u0131c\u0131yd\u0131.<\/span><\/b><\/p>\n

Bunca sald\u0131r\u0131, cinayet, yak\u0131p y\u0131kmaya ra\u011fmen taraflar \u0131srarla \u00e7\u00f6z\u00fcm s\u00fcrecini bitiren taraf olmayacaklar\u0131n\u0131 a\u00e7\u0131klay\u0131p durmaktad\u0131r. Ter\u00f6r \u00f6rg\u00fct\u00fcn\u00fcn uzant\u0131lar\u0131n\u0131n a\u00e7\u0131klamalar\u0131 samimiyetten uzakt\u0131r ve h\u00fck\u00fcmet kanad\u0131ndan yap\u0131lan, \u201c\u00c7\u00f6z\u00fcm s\u00fcreci \u00e7\u00f6kerse herkes alt\u0131nda kal\u0131r\u201d, \u201cBitiren taraf biz olmayaca\u011f\u0131z\u201d, \u201c\u00c7\u00f6z\u00fcm s\u00fcrecine mahk\u00fbm de\u011filiz\u201d<\/i><\/b> \u015feklindeki \u00e7\u0131k\u0131\u015flar ger\u00e7e\u011fi tam yans\u0131tmamaktad\u0131r. Bir defa bunca olaydan sonra \u00e7\u00f6z\u00fcm s\u00fcrecinin devam etti\u011fi anlam\u0131na gelebilecek a\u00e7\u0131klamalar\u0131n inand\u0131r\u0131c\u0131 olmas\u0131 imk\u00e2ns\u0131zd\u0131r. E\u011fer, i\u015flenen cinayetlere ve tahribata ra\u011fmen h\u00e2l\u00e2 h\u00fck\u00fcmet kanad\u0131 \u00e7\u00f6z\u00fcm s\u00fcrecinin devam etti\u011fine inan\u0131yor, bu y\u00f6nde ad\u0131mlar at\u0131laca\u011f\u0131n\u0131 s\u00f6yl\u00fcyorsa, ter\u00f6r \u00f6rg\u00fct\u00fc daha ne yaparsa s\u00fcrecin son bulaca\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnmesi toplumun hakk\u0131d\u0131r\u201d tespitlerine maalesef hala kulak t\u0131kanmaktad\u0131r.<\/span><\/p>\n

<\/span>Hz. Mevlana\u2019dan hikmet goncalar\u0131!<\/span><\/b><\/p>\n

.<\/span><\/b> Adalet herkesi ve her \u015feyi yerli yerine koymakt\u0131r. Zul\u00fcm ise bir \u015feyi veya ki\u015fiyi haks\u0131z ve yanl\u0131\u015f yere koymakt\u0131r. Bunlar\u0131n en sa\u011flam kayna\u011f\u0131 ise Kur\u2019an ve vicdand\u0131r, Kur\u2019an\u2019s\u0131z ve vicdans\u0131z adalet imk\u00e2ns\u0131zd\u0131r.<\/span><\/b><\/p>\n

.<\/span><\/b> Ahlaks\u0131zlar\u0131n ba\u011f\u0131r\u0131\u015f\u0131yla, y\u00fcrekli kahramanlar\u0131n naralar\u0131, tilkiyle arslan\u0131n sesi kadar farkl\u0131d\u0131r; ama ahmaklar bunlar\u0131 ayn\u0131 san\u0131r. Riyak\u00e2rl\u0131k ve sahtek\u00e2rl\u0131k, zalimlere hizmet eden korkaklar\u0131n silah\u0131d\u0131r.<\/span><\/b><\/p>\n

.<\/span><\/b> Allah\u2019a ula\u015fmak demek, senin varl\u0131\u011f\u0131n\u0131n (h\u00e2\u015f\u00e2) O’nunla birle\u015fmesi \u015feklinde anla\u015f\u0131lmamal\u0131d\u0131r.\u00a0 Senin yok olman; mahl\u00fbk ve muhta\u00e7 oldu\u011funu kavray\u0131p benlikten s\u0131yr\u0131lmand\u0131r.<\/span><\/b><\/p>\n

.<\/span><\/b> Ana karn\u0131ndaki \u00e7ocu\u011fa do\u011fmak ne ise, olgun m\u00fcmine d\u00fcnyadan ayr\u0131lmak ta \u00f6yle olacakt\u0131r.<\/span><\/b><\/p>\n

.<\/span><\/b> A\u015fk, davaya ve iddiaya benzer, cefa \u00e7ekmek ve s\u0131k\u0131nt\u0131lara g\u00f6\u011f\u00fcs germek de \u015fahide. \u015eahidin yoksa davay\u0131 kazanamazs\u0131n ki.<\/span><\/b><\/p>\n

.<\/span><\/b> Kuru davay\u0131 ve kof duay\u0131 b\u0131rak, meyveli a\u011fa\u00e7 isteyen tohum ekmelidir. Davas\u0131na katk\u0131 sunmayan ve Hak yolunda s\u0131k\u0131nt\u0131ya katlanmayan kimselerin ucuz kahramanl\u0131k g\u00f6sterileri, \u015feytan\u0131n e\u011flencesidir.<\/span><\/b><\/p>\n

.<\/span><\/b> Birinin ba\u015f\u0131na toprak sa\u00e7san ba\u015f\u0131 yar\u0131lmaz. Veya ba\u015f\u0131na suyu d\u00f6ksen ba\u015f\u0131 k\u0131r\u0131lmaz. Toprakla suyla ba\u015f yarmak veya ev yapmak istiyorsan, topra\u011f\u0131 suyla kar\u0131\u015ft\u0131r\u0131p kerpi\u00e7 yapman laz\u0131md\u0131r. Bunun gibi takva ile cihad\u0131 birle\u015ftirmeyenler de \u015feytanlara ve d\u00fc\u015fmanlar\u0131na galebe \u00e7alamayacakt\u0131r.<\/span><\/b><\/p>\n

.<\/span><\/b> Bulutlar a\u011flamasa bah\u00e7eler ba\u011flar g\u00fcler olmazd\u0131, g\u00fcller a\u00e7mazd\u0131.<\/span><\/b><\/p>\n

.<\/span><\/b> Ey Rabbim can\u0131m bedenimde olduk\u00e7a kulum k\u00f6leyim; Ben Kur\u2019an\u2019\u0131n bendesiyim, se\u00e7ilmi\u015f Muhammed’in yolunun topra\u011f\u0131n\u0131n toz zerresiyim. Birisi s\u00f6zlerimden bundan ba\u015fka \u015feyler naklederse, o ki\u015fiden de bezmi\u015fim ben, o s\u00f6zden de beriyim.<\/span><\/b><\/p>\n

.<\/span><\/b> Davud\u2019un elinde demir mum oluyor, Mahmud\u2019un elindeyse mum, demire d\u00f6n\u00fcyorsa,\u00a0 Ma\u2019bud\u2019un kahr\u0131na u\u011fram\u0131\u015f demektir.<\/span><\/b><\/p>\n

.<\/span><\/b> \u00c7ay\u0131rl\u0131ktan g\u00fclistandan esip gelen koku ile k\u00fclhandan ve la\u011f\u0131mdan gelen kokuyu ay\u0131rt edemeyenler; sureten insan sireten hayvand\u0131r.<\/span><\/b><\/p>\n

.<\/span><\/b> Dert, insana yol \u00f6\u011fretir. Dert, insan\u0131 olgunlu\u011fa g\u00f6t\u00fcren rahvan at gibidir. \u00c7ilesiz ve gayretsiz insan ham kal\u0131p pi\u015fmeyecektir. Meyvenin asl\u0131 tatl\u0131 bile olsa, olgunla\u015fmad\u0131k\u00e7a ona ham denir ve i\u015ftahla yenilmeyecektir.<\/span><\/b><\/p>\n

.<\/span><\/b> Do\u011fan, da\u011flardan ovalardan av getirir, fakat kendi kanad\u0131yla u\u00e7ar da hizmet verir. Padi\u015fah da bu y\u00fczden onu keklikle, \u00e7il ku\u015fuyla beslemektedir.<\/span><\/b><\/p>\n

.<\/span><\/b> Dostlar\u0131n ziyaretine eli bo\u015f gitmek, de\u011firmene bu\u011fdays\u0131z gitmektir.<\/span><\/b><\/p>\n

.<\/span><\/b> D\u00fcnyaya meyleden Karun\u2019u yer \u00e7ekip yutuverdi. Mevla\u2019ya meyleden Hazreti \u0130sa\u2019y\u0131 ise g\u00f6ky\u00fcz\u00fc \u00e7ekip y\u00fcceltti.<\/span><\/b><\/p>\n

.<\/span><\/b> Firavun, zul\u00fcm saltanat\u0131n\u0131 y\u0131kacak diye y\u00fcz binlerce \u00e7ocuk katletti, oysa arad\u0131\u011f\u0131 evinin i\u00e7indeydi. Zalim d\u00fczenleri y\u0131kanlar, hep onlar\u0131n sistemi ve himayesinde yeti\u015fmekteydi.<\/span><\/b><\/p>\n

.<\/span><\/b> G\u00fcbre olup topra\u011f\u0131n i\u00e7ine ve bostan\u0131n g\u00f6nl\u00fcne giren pislik bile, benli\u011finden kurtulunca g\u00fcl goncan\u0131n kokusunu, kavunun ve karpuzun lezzetini art\u0131r\u0131verdi.<\/span><\/b><\/p>\n

.<\/span><\/b> Herkesin ayn\u0131 \u015feyi d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fc ve sadece d\u00fcnyan\u0131n pe\u015fine d\u00fc\u015ft\u00fc\u011f\u00fc yerde art\u0131k kimse beynini kullanm\u0131yor ve ger\u00e7e\u011fi d\u00fc\u015f\u00fcnm\u00fcyor demektir. Bu gaflet d\u00f6neminde, kafalar\u0131 ve vicdanlar\u0131 diriltecek sert, ama mert ve net tebli\u011fciler gereklidir.<\/span><\/b><\/p>\n

.<\/span><\/b> Dil, anlamlar\u0131n akt\u0131\u011f\u0131 bir oluk gibidir adeta, fakat deryalar\u0131 oluklara s\u0131\u011fd\u0131rmak m\u00fcmk\u00fcn de\u011fildir. Dil, tencerenin kapa\u011f\u0131na benzer, k\u0131p\u0131rday\u0131p da kokusu duyuldu mu ne pi\u015fiyor anla\u015f\u0131l\u0131verir. \u0130nsano\u011flu, dilinin alt\u0131nda gizlidir. Dil, can kap\u0131s\u0131n\u0131n perdesidir. Yel, perdeyi kald\u0131rd\u0131 m\u0131 i\u00e7inde ne var hemen belirir.<\/span><\/b><\/p>\n

.<\/span><\/b> \u0130ki canl\u0131 ku\u015fu birbirine ba\u011flasan, d\u00f6rt kanatl\u0131 olduklar\u0131 halde u\u00e7amazlar, \u00e7\u00fcnk\u00fc ikilik vard\u0131r; ama birini \u00f6ld\u00fcr\u00fcp di\u011ferinin s\u0131rt\u0131na koysan onu rahatl\u0131kla ta\u015f\u0131yacakt\u0131r. Bunun gibi kendi benli\u011finden kurtulan birli\u011fe ve Rabbine ula\u015facakt\u0131r.<\/span><\/b><\/p>\n

.<\/span><\/b> Kas\u0131rga pek g\u00fc\u00e7l\u00fc ve k\u00f6kl\u00fc a\u011fa\u00e7lar\u0131 yerinden s\u00f6kebilir, fakat ye\u015fermi\u015f ekin ba\u015faklar\u0131na sadece serinlik verir. Kur\u2019an\u2019\u0131n Fetih Suresi son ayetinde sad\u0131k ve sa\u011flam m\u00fc\u2019minleri ekin tarlas\u0131na benzetmesi bunun i\u00e7indir.<\/span><\/b><\/p>\n

.<\/span><\/b> Kin haset ve kibir; hainli\u011fin de k\u00e2firli\u011fin de as\u0131l sebebidir. \u015eeytan\u2019\u0131n ak\u0131betinden ders almayan, O\u2019nun hizmet\u00e7isidir.<\/span><\/b><\/p>\n

.<\/span><\/b> Ku\u015f seslerini \u00f6\u011frenen ve taklit eden kimse, ku\u015f olmad\u0131\u011f\u0131 gibi ayn\u0131 zamanda ku\u015flar\u0131n d\u00fc\u015fman\u0131 ve avc\u0131s\u0131d\u0131r. Olgun m\u00fcminlerin halini ve hik\u00e2yelerini \u00f6\u011frenen ve taklit eden m\u00fcnaf\u0131k ise, M\u00fcsl\u00fcmanlar\u0131n tuza\u011f\u0131d\u0131r.<\/span><\/b><\/p>\n

.<\/span><\/b> K\u00fcf\u00fcrle iman, yumurtan\u0131n ak\u0131yla sar\u0131s\u0131n\u0131 and\u0131r\u0131r. Onlar\u0131 ay\u0131ran bir berzah vard\u0131r, birbirine kar\u0131\u015fmamaktad\u0131r!<\/span><\/b><\/p>\n

.<\/span><\/b> Nice insanlar g\u00f6rd\u00fcm ki, \u00fczerinde elbisesi yoktu. Nice elbiseler de g\u00f6rd\u00fcm, i\u00e7inde insan yoktu.<\/span><\/b><\/p>\n

.<\/span><\/b> \u00d6k\u00fcz, b\u00fct\u00fcn Ba\u011fdat\u2019\u0131 dola\u015f\u0131r, ama sadece karpuz kabu\u011funa g\u00f6z\u00fc tak\u0131l\u0131r!<\/span><\/b><\/p>\n

.<\/span><\/b> \u00d6l\u00fclerle sava\u015farak gazilik elde edilmeyecektir. Tarihteki zalimlerle de\u011fil, g\u00fcn\u00fcm\u00fczdeki takip\u00e7ileriyle m\u00fccadele etmelidir.<\/span><\/b><\/p>\n

.<\/span><\/b> Her eline sopa alan Musa, her de\u011fnek de asa de\u011fildir! Saman \u00e7\u00f6p\u00fc gibi her esintiden titrer ve en basit tehlikelerden \u00fcrkersen; da\u011f bile olsan, bir saman \u00e7\u00f6p\u00fcne de\u011fmezsin.<\/span><\/b><\/p>\n

.<\/span><\/b> Sokak k\u00f6pe\u011fi alt\u0131n tasmadan de\u011fil, ya\u011fl\u0131 kemik art\u0131\u011f\u0131ndan ho\u015flan\u0131r!<\/span><\/b><\/p>\n

.<\/span><\/b> Vicdani s\u0131k\u0131nt\u0131 ve huzursuzluk mutlaka bir g\u00fcnah\u0131n cezas\u0131, mutluluk ve ferahl\u0131k ise bir hayr\u0131n ve sevab\u0131n kar\u015f\u0131l\u0131\u011f\u0131d\u0131r.<\/span><\/b><\/p>\n

.<\/span><\/b> Ara\u015ft\u0131rma ve s\u0131nama yoluyla elde edilen bilgi, tam inan\u00e7tan a\u015fa\u011f\u0131d\u0131r, ama kuru zandan yukar\u0131d\u0131r.<\/span><\/b><\/p>\n

.<\/span><\/b> S\u00f6z\u00fcn sert ve e\u011fri olsa da, anlam\u0131 ve amac\u0131 do\u011fru bulunsa, Allah\u2019\u0131n makbul\u00fc say\u0131l\u0131r.<\/span><\/b><\/p>\n

.<\/span><\/b> Testi beni k\u0131rar diye ta\u015ftan korkar, ama o ta\u015f hayat sunan tatl\u0131 suyun akt\u0131\u011f\u0131 \u00e7e\u015fmenin olu\u011fu olmu\u015fsa, art\u0131k testiler her an ona gelmeye can atacakt\u0131r.<\/span><\/b><\/p>\n

.<\/span><\/b> Engere\u011fin yumurtas\u0131 da g\u00fcvercin yumurtas\u0131na benzer; ama birinden y\u0131lan, di\u011ferinden g\u00f6n\u00fcl ok\u015fayan \u00e7\u0131kacakt\u0131r.\u00a0<\/span><\/b><\/p>\n

\u00a0<\/span><\/b><\/p>\n

\n
\n

[1]<\/a> R. Nuri Erol, Milli Gazete<\/span><\/span><\/p>\n<\/p><\/div>\n

\n

[2]<\/a> 31 Ekim 2014, Milli Gazete<\/span><\/span><\/p>\n<\/p><\/div>\n

\n

[3]<\/a> Bak: T\u00fcrkistan Piri; Hoca Ahmet Yesevi, Turan Bozkurt,,sh: 83<\/span><\/span><\/p>\n<\/p><\/div>\n

\n

[4]<\/a> Bak: H\u00fcnk\u00e2r Hac\u0131 Bekta\u015f\u0131 Veli, Turan Bozkurt, sh: 46<\/span><\/span><\/p>\n<\/p><\/div>\n

\n

[5]<\/a>A.g.e. sh: 131-134<\/span><\/span><\/p>\n<\/p><\/div>\n","protected":false},"excerpt":{"rendered":"

Maalesef Allah\u2019\u0131n Dinini, kendi nefsi heves ve hedeflerine alet etmek, \u0130slamiyet\u2019in i\u015fine gelen k\u0131sm\u0131n\u0131 al\u0131p zoruna giden k\u0131sm\u0131n\u0131 b\u0131rakarak istismara y\u00f6nelmek olduk\u00e7a yayg\u0131nla\u015fm\u0131\u015ft\u0131r ve bu durum a\u00e7\u0131k bir kaytar\u0131c\u0131l\u0131k ve ac\u0131 bir (h\u00fcsran) kay\u0131pt\u0131r. (Bak: Hacc. 11. Ayet) Bu yolla, Kur\u2019an\u2019i h\u00fck\u00fcmlere b\u00fct\u00fcn\u00fcyle teslim olmak ve y\u00fck\u00fcml\u00fcl\u00fck almak yerine \u0130slam\u2019\u0131 par\u00e7alara ay\u0131r\u0131p kolay\u0131na gelen ve […]<\/p>\n","protected":false},"author":13,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[98],"tags":[],"class_list":["post-3170","post","type-post","status-publish","format-standard","hentry","category-ozel-yazilar"],"_links":{"self":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/3170","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/users\/13"}],"replies":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/comments?post=3170"}],"version-history":[{"count":0,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/3170\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/media?parent=3170"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/categories?post=3170"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/tags?post=3170"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}