{"id":32000,"date":"2025-11-24T20:51:24","date_gmt":"2025-11-24T17:51:24","guid":{"rendered":"https:\/\/www.millicozum.com\/mc\/?p=32000"},"modified":"2025-11-24T23:13:56","modified_gmt":"2025-11-24T20:13:56","slug":"demokrasi-demagojisi-ve-kitle-psikolojisi","status":"publish","type":"post","link":"https:\/\/www.millicozum.com\/mc\/ozel-yazilar\/demokrasi-demagojisi-ve-kitle-psikolojisi\/","title":{"rendered":"DEMOKRAS\u0130 DEMAGOJ\u0130S\u0130
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DEMOKRAS\u0130 DEMAGOJ\u0130S\u0130
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Demokrasi; bir \u00fclkede ya\u015fayan farkl\u0131 k\u00fclt\u00fcr ve k\u00f6kenden b\u00fct\u00fcn halklar\u0131n y\u00f6netime kat\u0131lmas\u0131, herkesin tercih hakk\u0131n\u0131 kullanmas\u0131, yani Milli \u0130radenin devlet idaresine yans\u0131t\u0131lmas\u0131d\u0131r. Ama, g\u00fcn\u00fcm\u00fczde bu sistem yozla\u015ft\u0131r\u0131lm\u0131\u015f ve Siyonist odaklar\u0131n, g\u00fcya farkl\u0131 ve ayk\u0131r\u0131 g\u00f6r\u00fc\u015fteki Parti Ba\u015fkanlar\u0131n\u0131 Masonik marifetlerle kendi g\u00fcd\u00fcmlerine al\u0131p, toplumlar\u0131 istedikleri yere y\u00f6nlendirme tuzaklar\u0131d\u0131r. Y\u0131llarca AKP’ye demediklerini b\u0131rakmayan ve bunlar\u0131n \u00e7o\u011fu da do\u011fru olan MHP’nin, sonra birden d\u00f6n\u00fcp CUMHUR \u0130TT\u0130FAKI\u2019n\u0131n sad\u0131k bir ba\u011fl\u0131s\u0131 olmas\u0131; i\u015fte bu mal\u00fbm ve mel\u2019un merkezlerin manip\u00fclasyonlar\u0131d\u0131r. \u015eimdi <\/strong>\u201cAsla uyu\u015fmazlar ve bir noktada bulu\u015fmazlar!\u201d<\/em><\/strong> san\u0131lan \u0130Y\u0130 Parti – AKP fl\u00f6rtle\u015fmesinin ba\u015flamas\u0131n\u0131 da b\u00f6yle okumal\u0131d\u0131r. K\u0131saca, eski \u00e7a\u011flarda; Krallar, Sultanlar, Pa\u015falar ve Kahraman Komutanlar eliyle halk\u0131 etkileyen ve y\u00f6netimleri kontrol eden \u015eEYTAN\u0130 ODAKLAR, \u015fimdi Siyasi Partiler, \u00e7e\u015fitli Vak\u0131f ve Dernekler, Gazete ve TV’ler \u00fczerinden <\/strong>\u201cdemokrasi tiyatrosu\u201d<\/em><\/strong> oynatarak, sonu\u00e7ta kendilerine en \u00e7ok yarayanlar BA\u015eKAN koltu\u011funa ta\u015f\u0131nmaktad\u0131r. Bu oyunun (yani tiyatronun) kurallar\u0131na uyarak, halk\u0131n inanc\u0131na ve ihtiyac\u0131na uygun sonu\u00e7lar \u00fcretmeyi ve Milli \u0130radeyi ger\u00e7ek hedefine y\u00f6neltmeyi ba\u015faran, Efsane Ba\u015fbakanlar\u0131m\u0131zdan Prof. Dr. Necmettin Erbakan Hocam\u0131z gibileri ise, ya hukuk garabetiyle veya askeri darbelerle devre d\u0131\u015f\u0131 b\u0131rak\u0131lm\u0131\u015flard\u0131r. <\/strong>\u201cAyn\u0131 davan\u0131n devam\u0131 ve Hoca\u2019n\u0131n sad\u0131k adamlar\u0131\u201d<\/em><\/strong> san\u0131lan ve h\u00e2l\u00e2 ayn\u0131 olduklar\u0131 savunulan ki\u015fi ve partilerin <\/strong>neden Erbakan\u2019a d\u00fc\u015fman odaklarca 25 y\u0131ld\u0131r korunduklar\u0131n\u0131 ve iktidarda tutulduklar\u0131n\u0131?<\/em><\/strong> d\u00fc\u015f\u00fcn\u00fcp, akl\u0131yla ve vicdan\u0131yla karar verecek kitleler (kalabal\u0131klar) bile b\u0131rakmam\u0131\u015flard\u0131r. Hatta <\/strong>\u201cMuhammedsiz \u0130slamilik, Alisiz Alevilik\u201d <\/em><\/strong>benzeri \u015fimdi de: <\/strong>\u201cErbakans\u0131z Saadet Partililik\u201d<\/em><\/strong> safsatas\u0131ndaki art maksatl\u0131 insanlar\u0131n \u00f6n\u00fcn\u00fc a\u00e7m\u0131\u015flard\u0131r. <\/strong><\/p>

Disiplinsiz ve dengesiz bir demokrasi, anar\u015fi ve ihtilallerin kayna\u011f\u0131d\u0131r!<\/strong><\/p>

Demokrasiyi; halk\u0131n iradesini ve devletten beklentisini yans\u0131tan <\/strong>\u201csosyal bir ara\u00e7\u201d<\/em><\/strong> de\u011fil de, her \u015fey ve herkes onun u\u011fruna kurban edilen <\/strong>\u201cKutsal bir ama\u00e7\u201d<\/em><\/strong> konumuna ta\u015f\u0131mak, sosyal ve siyasal yozla\u015fm\u0131\u015fl\u0131\u011f\u0131n ana sebeplerinin ba\u015f\u0131ndad\u0131r. Oysa demokrasi AMA\u00c7 de\u011fil, sadece bir ARA\u00c7\u2019t\u0131r. Milli birlik ve dirli\u011fimizin; \u00fclkemizin, gelece\u011fimizin ve g\u00fcvenli\u011fimizin tehdit ve tehlike alt\u0131na girdi\u011fi durumlarda; Y\u00fcksek Hukuk g\u00f6revlilerinden Askeri yetkililere\u2026 Duyarl\u0131 ve tutarl\u0131 siyasi partilerden sivil \u00f6rg\u00fctlere, yani \u00fclkedeki sorumlu ve \u015fuurlu herkesin ve her kesimin M\u0130LL\u0130 B\u0130R MUTABAKAT aray\u0131\u015f\u0131na girmesi ve ortak noktalarda birle\u015fmesi ka\u00e7\u0131n\u0131lmazd\u0131r. <\/strong>\u201cAman demokrasi sekteye u\u011framas\u0131n!\u201d <\/em><\/strong>safsatalar\u0131yla \u00dclkenin, Milletin ve Devletin temellerinin sars\u0131lmas\u0131na asla g\u00f6z yumulmamal\u0131d\u0131r. \u00c7\u00fcnk\u00fc ne <\/strong>Demokrasi demagojileri<\/em><\/strong> ne uluslararas\u0131 hukuk jelatinleri, evet bunlar\u0131n hi\u00e7birisi Milli birlik ve dirli\u011fimizden daha \u00f6nemli ve \u00f6ncelikli say\u0131lmayacakt\u0131r.<\/strong><\/p>

Adil D\u00fczenimizde Demokrasi Anlay\u0131\u015f\u0131!<\/strong><\/p>

Adil D\u00fczen, elbette temel do\u011frulara ve genel insan haklar\u0131na dayal\u0131 haz\u0131rlanm\u0131\u015f; Akl\u0131selime, M\u00fcspet Bilime, Vicdani ve Ahl\u00e2ki Gereksinimlere, Tarihi ve Tabii Prensiplere ve Kur\u2019an-\u0131 Kerim’e uygun yepyeni ve orijinal bir sistemdir ve demokratik esaslar i\u00e7erir. Ancak; a)<\/em> <\/strong>Do\u011frudan Demokrasi, b) Dolayl\u0131 temsil ve tercih g\u00f6revi, c) Ve merkezi y\u00f6netimin (devletin) atama yetkisinin<\/em><\/strong> birlikte uygulanaca\u011f\u0131 bir se\u00e7im sistemi geli\u015ftirilmi\u015ftir. <\/strong><\/p>

1- Do\u011frudan Se\u00e7im:<\/strong> Dar b\u00f6lgede, herkesin birbirini yakinen tan\u0131yaca\u011f\u0131 ve bilgi sahibi olaca\u011f\u0131 Belde ve \u0130l i\u00e7erisinde, Belediye Ba\u015fkan\u0131 ve Vali (tek ki\u015fide toplanacak) ayr\u0131ca Milletvekilleri \u00e7evre halk\u0131 taraf\u0131ndan do\u011frudan se\u00e7ilmi\u015f olacakt\u0131r.<\/strong><\/p>

2- Dolayl\u0131 (vekiller arac\u0131l\u0131\u011f\u0131yla) ve olu\u015fturulacak Meclisler \u00fczerinden;<\/strong> Cumhurba\u015fkan\u0131 ve Bakanlar\u0131n, halk\u0131n vekilleri taraf\u0131ndan belirlenmesi daha sa\u011fl\u0131kl\u0131 ve pratik bir yakla\u015f\u0131md\u0131r. \u00c7\u00fcnk\u00fc \u00fclkenin uzak illerindeki vatanda\u015flar\u0131n kendi Belediye Ba\u015fkanlar\u0131n\u0131 ve Milletvekillerini yak\u0131ndan tan\u0131malar\u0131, hangi aday\u0131n daha yararl\u0131 ve ba\u015far\u0131l\u0131 olaca\u011f\u0131n\u0131 bilmi\u015f olmalar\u0131 do\u011fald\u0131r ve bir avantajd\u0131r. Ama hi\u00e7 g\u00f6rmedikleri-bilmedikleri Genel Ba\u015fkan ve Bakanlar\u0131n, kendi g\u00fcvenip se\u00e7tikleri Milletvekilleri \u00fczerinden belirlenip tercih edilmesi daha kolay ve tutarl\u0131d\u0131r.<\/strong><\/p>

3- Merkezi y\u00f6netimin (devletin) atama yetkisi:<\/strong> Bakanl\u0131klara ba\u011fl\u0131 Genel M\u00fcd\u00fcrlerin, stratejik kurum y\u00f6neticilerinin, B\u00f6lge Valilerinin ise Merkezi H\u00fck\u00fcmet taraf\u0131ndan atanmas\u0131 bir zarurettir. \u00c7\u00fcnk\u00fc, devlet disiplininin ve \u00fclkede Hukuk d\u00fczeninin uygulanmas\u0131 ve korunmas\u0131 i\u00e7in bu \u015fartt\u0131r ve laz\u0131md\u0131r. <\/strong><\/p>

Milli Mutabakatla kurulacak Adil D\u00fczen\u2019de, Muhalefet Parti Liderleri, kazanan Cumhurba\u015fkan\u0131n\u0131n do\u011fal yard\u0131mc\u0131lar\u0131 ve Ba\u015fdan\u0131\u015fmanlar\u0131 olacaklard\u0131r!<\/strong><\/p>

Bunlara, t\u00fcm Bakanl\u0131klar\u0131 ve y\u00fcksek b\u00fcrokratlar\u0131 denetleme yetkisi tan\u0131nacak, b\u00f6ylece hi\u00e7bir yolsuzluk ve haks\u0131zl\u0131\u011fa f\u0131rsat tan\u0131nmayacakt\u0131r. Muhalefet kanad\u0131n\u0131n; \u00dclkemiz ve Milletimiz yarar\u0131na olacak proje ve \u00f6nerileri resmen ve mecburen dikkate al\u0131nacak ve bu \u015fekilde, en \u00fcst seviyede DEVLET- M\u0130LLET kayna\u015fmas\u0131 sa\u011flanacakt\u0131r.<\/strong><\/p>

Ayr\u0131ca haddinden fazla Parti enflasyonuna ve oylar\u0131n par\u00e7alan\u0131p da\u011f\u0131lmas\u0131na da f\u0131rsat tan\u0131nmayacakt\u0131r. Bir \u00fclkede:<\/strong><\/p>

A- Sa\u011fc\u0131 ve Liberalist Parti,<\/em><\/strong><\/p>

B- Solcu ve Sosyalist Parti, <\/em><\/strong><\/p>

C- Mill\u00ee G\u00f6r\u00fc\u015f Partisi <\/em><\/strong>gerekli ve yeterli olacakken, \u015fu anda resmen se\u00e7imlere girecek 40 (k\u0131rk) partinin bulunmas\u0131, elbette istikrars\u0131zl\u0131\u011fa ve istismara yol a\u00e7maktad\u0131r. Kald\u0131 ki; Din, Mezhep, Irk, B\u00f6lge ve Kesim Partileri k\u0131\u015fk\u0131rt\u0131c\u0131l\u0131\u011fa sebep olmaktad\u0131r. <\/strong>\u201cBelirli Din ve Mezheplerin, \u0131rk ve k\u00f6kenlerin, i\u015f\u00e7i-k\u00f6yl\u00fc gibi meslek ve kesimlerin de\u011fil;\u201d<\/em><\/strong> \u00fclkenin b\u00fct\u00fcn\u00fcne ve halk\u0131n hepsine hizmet sunacak ve \u00e7\u00f6z\u00fcm \u00f6nerileri ortaya koyacak Partilere ihtiya\u00e7 vard\u0131r. <\/strong>Halk\u0131n; \u201ckuru kalabal\u0131k\u201dtan \u00e7\u0131kart\u0131l\u0131p \u201c\u015fuurlu ve sorumlu toplulu\u011fa\u201d ula\u015ft\u0131r\u0131lmas\u0131 ama\u00e7lanmal\u0131d\u0131r!<\/em><\/strong><\/p>

Kitle psikolojisi bireysel psikolojinin kar\u015f\u0131t\u0131d\u0131r. \u0130nsanlar\u0131n grup i\u00e7indeki davran\u0131\u015flar\u0131yla yaln\u0131zken sergiledikleri tav\u0131rlar\u0131n\u0131n \u00f6rt\u00fc\u015fmedi\u011fi anla\u015f\u0131lm\u0131\u015ft\u0131r. K\u0131sacas\u0131; insanlar\u0131n <\/strong>sosyal hayattaki davran\u0131\u015flar\u0131yla sorumluluklar\u0131 aras\u0131nda<\/em><\/strong> bir denge kurulmal\u0131d\u0131r. Kitle psikolojisinin ki\u015fiyi sorumluluk y\u00f6n\u00fcnden zay\u0131flatt\u0131\u011f\u0131n\u0131 ve daha \u00e7ok i\u00e7g\u00fcd\u00fclere y\u00f6neltip yo\u011funla\u015ft\u0131rd\u0131\u011f\u0131n\u0131 savunanlar\u0131n elbette hakl\u0131 yanlar\u0131 vard\u0131r. \u00c7\u00fcnk\u00fc <\/strong>kitle psikolojisinde; <\/strong>ortak telkinlere yatk\u0131nl\u0131k ve g\u00fcd\u00fclme duygular\u0131 <\/em><\/strong>giderek artmaktad\u0131r. Telkinlere ve tavsiyelere yatk\u0131nl\u0131k ise bireylerin kalabal\u0131k bir ortamda bilin\u00e7lerinden uzakla\u015fmalar\u0131 ve sosyal etkiye daha a\u00e7\u0131k olmalar\u0131yla sonu\u00e7lan\u0131r. Ama baz\u0131 bilim adamlar\u0131 ise \u201c\u0130nsanlar sosyal ortamlarda benliklerinden uzakla\u015f\u0131rlar\u201d<\/em> g\u00f6r\u00fc\u015f\u00fcne kat\u0131lmamaktad\u0131r. Bunlara g\u00f6re; insanlar\u0131n bilin\u00e7alt\u0131, kalabal\u0131k i\u00e7inde daha etkili bir \u015fekilde faaliyete ba\u015flamaktad\u0131r.<\/em> \u0130nsanlar bir\u00e7ok sebepten toplu hareket etmek zorundad\u0131r. Bu sebepler; bir kesime ait hissetme arzusu, sosyal ihtiya\u00e7lar olgusu, g\u00fcvende hissetme zorunlulu\u011fu, korunma iste\u011fi durumu, manevi, ailevi ve ahl\u00e2ki duyarl\u0131l\u0131klar duygusu olarak s\u0131ralan\u0131r.<\/strong><\/p>

Neden Kitle Psikolojisine \u0130htiya\u00e7 Duyar\u0131z?<\/strong><\/p>

a) Kitle psikolojisinin davran\u0131\u015flar\u0131m\u0131za neden y\u00f6n verdi\u011fini ara\u015ft\u0131rd\u0131\u011f\u0131m\u0131zda: <\/strong>(\u201c\u00c7o\u011funluk etkisi\u201d, \u201cs\u00fcr\u00fc etkisi\u201d veya \u201ckalabal\u0131k g\u00fcvencesi\u201d) <\/em><\/strong>gibi etkenlerin; insanlar\u0131n, ba\u015fkalar\u0131n\u0131n da ayn\u0131 \u015feyi yapt\u0131\u011f\u0131na inand\u0131klar\u0131nda \u00e7o\u011funlu\u011fa uymas\u0131na ve onlarla birlikte davranmas\u0131na neden olan bir \u00e7e\u015fit \u00f6n yarg\u0131 oldu\u011fu anla\u015f\u0131lmaktad\u0131r.<\/strong><\/p>

b) Onay alma, ba\u015fkalar\u0131nca do\u011frulan\u0131p de\u011ferli bulunma ihtiyac\u0131m\u0131z bizi \u00e7o\u011funlu\u011fun fikirlerine kat\u0131lmaya mecbur b\u0131rak\u0131r. Yapt\u0131\u011f\u0131m\u0131z herhangi bir i\u015fin do\u011frulu\u011fundan emin olmam\u0131z\u0131 sa\u011flamak i\u00e7in kullanabilece\u011fimiz bu durum, kendimize olan g\u00fcvensizliklerimizle de al\u00e2kal\u0131d\u0131r.<\/strong><\/p>

c) \u201c\u0130\u00e7inde bulundu\u011fumuz ortamlarda kendimizi g\u00fcvende hissedemiyor olu\u015fumuz\u201d<\/em> yine bizi tetikleyen ba\u015fka bir unsur olacakt\u0131r. \u00c7\u00fcnk\u00fc aidiyet ve g\u00fcven hissi ki\u015finin en temel ihtiya\u00e7lar\u0131d\u0131r.<\/strong><\/p>

d) Karar verme s\u00fcrecinde zorluk ya\u015fayan insanlar, toplulu\u011fun fikirlerine kat\u0131lma ve onlardan yararlanma ihtiyac\u0131 duymaktad\u0131r. Hatta yanl\u0131\u015fl\u0131klarla ve karars\u0131zl\u0131kla m\u00fccadele etmek yerine kalabal\u0131\u011fa uyum sa\u011flamak daha pratik ve kolay bir yol olarak alg\u0131lan\u0131r.<\/strong><\/p>

\u00d6rne\u011fin: Kitle etkisinin en yayg\u0131n kullan\u0131ld\u0131\u011f\u0131 alanlardan biri sosyal medyad\u0131r. Sosyal medyan\u0131n, \u00fcr\u00fcn veya ideoloji pazarlamaya \u00e7ok uygun bir alan oldu\u011fu a\u00e7\u0131kt\u0131r. Sosyal medyada daha \u00e7ok be\u011feni alan bir \u00fcr\u00fcn\u00fc al\u0131rken daha az teredd\u00fct ya\u015far\u0131z. Ya da payla\u015ft\u0131\u011f\u0131m\u0131z bir foto\u011fraf\u0131n ald\u0131\u011f\u0131 be\u011feni say\u0131s\u0131 g\u00fcnl\u00fck ruh halimize etki etmesi do\u011fald\u0131r. Bu alg\u0131 stili; hangi k\u0131yafeti giyece\u011fimizden yiyece\u011fimiz yeme\u011fe, hatta se\u00e7ece\u011fimiz partiye kadar geni\u015f bir yelpazede etkili olmaktad\u0131r. Sosyal medyan\u0131n, do\u011frudan ki\u015finin hayat\u0131na en etkin yarar\u0131 veya zarar\u0131 oldu\u011funu s\u00f6ylemek pek do\u011fru olmasa da; bir\u00e7ok yanl\u0131\u015f tercihe ve ahl\u00e2k d\u0131\u015f\u0131 hareketlere cesaret kazand\u0131rd\u0131\u011f\u0131, piyasadaki bir\u00e7ok \u00fcr\u00fcn\u00fcn pazarlanmas\u0131na ve insanlara belli bir g\u00fczellik alg\u0131lar\u0131n\u0131n dayat\u0131lmas\u0131na yol a\u00e7t\u0131\u011f\u0131 da ortadad\u0131r.<\/strong><\/p>

Maalesef; ki\u015fi, kalabal\u0131\u011f\u0131n bir par\u00e7as\u0131 gibi hissetti\u011finde kendi bireyselli\u011fini bir kenara koymaktad\u0131r. Yani birey olarak de\u011fil, bir b\u00fct\u00fcn\u00fcn par\u00e7as\u0131 gibi hissedip buna g\u00f6re davranmaktad\u0131r. <\/strong>\u201cElle gelen d\u00fc\u011f\u00fcn bayram\u201d<\/em><\/strong> mant\u0131\u011f\u0131yla Milli ve manevi de\u011ferlerinden uzakla\u015fmaktad\u0131r. Her insanda g\u00f6zlem yetene\u011fi ve g\u00f6rd\u00fcklerinden etkilenme potansiyeli bulunmaktad\u0131r. Bazen istemsiz olarak g\u00f6rd\u00fc\u011f\u00fcm\u00fcz yap\u0131ya, olaya, davran\u0131\u015fa b\u00fcr\u00fcnmeye ba\u015flar\u0131z. Bu durum taklit etme olarak da tan\u0131mlan\u0131r. Genelde belirsiz veya kayg\u0131l\u0131 bir durumun i\u00e7indeyken kar\u015f\u0131 taraf\u0131n tav\u0131rlar\u0131na g\u00f6re hareket etme e\u011filimi artmaktad\u0131r.<\/strong><\/p>

Sosyal bask\u0131 kavram\u0131;<\/em><\/strong> ya\u015fam\u0131n kendisi do\u011fal seyrinde varl\u0131\u011f\u0131n\u0131 s\u00fcrd\u00fcr\u00fcrken, ne yaz\u0131k ki sosyal medyada da etkisini g\u00f6stermeye ba\u015flam\u0131\u015ft\u0131r. Sosyal bask\u0131; ki\u015filerin \u00e7evrelerindeki di\u011fer insanlar\u0131n beklentilerine ve be\u011fenilerine uymak i\u00e7in \u00e7aba harcamas\u0131d\u0131r. Genelde insanlar farkl\u0131 ve ayk\u0131r\u0131 olan\u0131 d\u0131\u015flama ve bast\u0131rma e\u011filimi ta\u015f\u0131maktad\u0131r. Bunun, tarihimizde de bir\u00e7ok \u00f6rne\u011fi vard\u0131r. Toplum taraf\u0131ndan reddedilme korkumuz, bazen bizi oldu\u011fumuz ki\u015fiden farkl\u0131 davranmaya mecbur b\u0131rak\u0131r. Sosyal medyan\u0131n dayatt\u0131\u011f\u0131 g\u00fczellik standartlar\u0131ndan negatif etkilenmemiz de ayn\u0131 k\u00f6kene dayan\u0131r. Toplumun genelinden farkl\u0131 olursak kabul g\u00f6rmeyece\u011fimiz zann\u0131yla hareket edersek i\u00e7imizde \u015funa benzer \u015feytani bir ses duyar\u0131z: \u201cKendim olursam kabul g\u00f6remem, o halde benden bekleneni yapmal\u0131y\u0131m, yani \u00e7o\u011funlu\u011fun sesine kulak vermeliyim.\u201d<\/em> Bu ses, bizim i\u00e7imizdeki ses de\u011fildir, bize dayat\u0131lan k\u00fcresel kal\u0131plar\u0131n ve kalabal\u0131klar\u0131n bask\u0131s\u0131d\u0131r. Aradaki fark\u0131n bilincinde olarak ya\u015famam\u0131z ise kendi inanc\u0131m\u0131z\u0131 ve vicdan\u0131m\u0131z\u0131 korumam\u0131zd\u0131r.[1]<\/a> <\/strong><\/p>

Kalabal\u0131klar\u0131n Narkozlanmas\u0131!<\/strong><\/p>

Ortada dola\u015fan ve herkese bula\u015fan bir kayg\u0131 veya beklenti mevcutsa ve \u00fcstelik medya, bu kayg\u0131 veya beklentiyi k\u00f6r\u00fckl\u00fcyorsa; i\u015fte o zaman t\u00fcm kayg\u0131lar ve umutlar bu olguya ba\u011flan\u0131r ve insanlar bu sorunla ba\u015fa \u00e7\u0131kmak i\u00e7in bir strateji izlemeye haz\u0131r hale ta\u015f\u0131n\u0131r. Kitle olu\u015fumunun ba\u015flang\u0131c\u0131nda etkili olan bu duygulard\u0131r. Sonra ikinci ad\u0131mda, insanlar bu kayg\u0131 ve umut stresiyle kolektif ve bilin\u00e7siz bir sava\u015fa haz\u0131rlan\u0131r. Ve ard\u0131ndan bir t\u00fcr sosyal ba\u011flar olu\u015facak ve sosyal hayatta aniden yeni bir anlamland\u0131rma ortaya \u00e7\u0131kacakt\u0131r. B\u00f6ylece toplumun hepsi ortak kayg\u0131lar ve umutlarla u\u011fra\u015fmaya ve bu \u015fekilde di\u011fer insanlarla yeni bir ba\u011flant\u0131 kurmaya ba\u015flayacakt\u0131r. Bir t\u00fcr zihinsel sarho\u015flu\u011fun neden oldu\u011fu bu ani de\u011fi\u015fim, kitle olu\u015fumunu h\u0131zland\u0131racakt\u0131r ve i\u015fte bu durum hipnozun tam kar\u015f\u0131l\u0131\u011f\u0131d\u0131r. \u00c7a\u011f\u0131m\u0131zda bu hipnozu yapan Siyonist ve masonik odaklard\u0131r ve Erbakan Hocam\u0131z\u0131n <\/strong>\u201cNarkozlanm\u0131\u015f kalabal\u0131klar\u201d<\/em><\/strong> dedi\u011fi bunlard\u0131r. Bilirsiniz; bir hipnozcu hipnoz yaparken birinin dikkatini bir noktaya odaklayabilir, onun etini kesebilir, ki\u015fi fark\u0131nda bile de\u011fildir.\u00a0 Bir t\u00fcr anestezi olarak, bir cerrahi operasyon s\u0131ras\u0131nda hipnoz kullan\u0131ld\u0131\u011f\u0131nda, insanlar\u0131n a\u011fr\u0131ya kar\u015f\u0131 tamamen duyars\u0131z hale geldikleri belirlenmi\u015ftir. Hatta baz\u0131 durumlarda hipnozla a\u00e7\u0131k kalp ameliyat\u0131 dahi yapabilirsiniz. Bu da bize, hem kitlesel olu\u015fumlar\u0131n, hem de hipnoza yatk\u0131nl\u0131klar\u0131n\u0131n \u00e7ok g\u00fc\u00e7l\u00fc oldu\u011funu g\u00f6stermektedir. <\/strong>Hatta bu siyasi hipnoz sonucunda, insanlar\u0131n ya\u015fad\u0131klar\u0131 t\u00fcm ki\u015fisel kay\u0131plara ve gelecek kayg\u0131lar\u0131na kar\u015f\u0131 bile ger\u00e7ekten duyars\u0131z olduklar\u0131 defalarca g\u00f6zlenmi\u015ftir.<\/em><\/strong> Bilirsiniz, totaliter devletler i\u00e7in olduk\u00e7a tipik olan bir ba\u015fka sonu\u00e7, insanlar\u0131n uyumsuz seslere kar\u015f\u0131 radikal bir \u015fekilde ho\u015fg\u00f6r\u00fcs\u00fcz hale gelmesidir.\u00a0 E\u011fer birisi \u00e7\u0131k\u0131p onlara kendi \u00e7\u0131karlar\u0131na ve huzurlar\u0131na daha uygun ve onurlu ba\u015fka bir proje g\u00f6sterirse, yani e\u011fer biri, inan\u0131lan resmi hik\u00e2yenin ve mevcut ideolojinin yanl\u0131\u015f oldu\u011funu iddia ederse, o zaman bu ki\u015fi <\/strong>\u201cinsanlar\u0131 tuza\u011fa d\u00fc\u015f\u00fcrmekle\u201d<\/em><\/strong> tehdit edilir ve herkes ona rakip kesilir. Ve ayn\u0131 kitle; d\u00fc\u015fman ya da tehdit olarak kabul ettikleri objeleri elinden al\u0131nd\u0131\u011f\u0131nda yine belirsizlik alan\u0131nda kayg\u0131 ve endi\u015fe ile kar\u015f\u0131 kar\u015f\u0131ya kald\u0131klar\u0131 i\u00e7in, a\u015f\u0131r\u0131 derecede sinirlenirler ve b\u00f6ylece, t\u00fcm sald\u0131rganl\u0131klar\u0131n\u0131 bu ayk\u0131r\u0131 seslere y\u00f6neltirler ve ayn\u0131 kalabal\u0131klar, \u00fclke sorunlar\u0131na ger\u00e7ek \u00e7\u00f6z\u00fcmler empoze eden liderlere ac\u0131mas\u0131zca h\u00fccum ederler! <\/strong><\/p>

\u00c7a\u011f\u0131m\u0131zda s\u00f6z, ba\u015fkalar\u0131n\u0131 etkilemek i\u00e7in en \u00e7ok kullan\u0131lan ara\u00e7t\u0131r, ama bu \u201cs\u00f6z\u201dler etkili ve yetkili ki\u015filer ve \u00e7ok izlenen TV\u2019ler \u00fczerinden \u00e7ok daha kolay ve yayg\u0131n bir etkile\u015fim sa\u011flamaktad\u0131r.<\/strong><\/p>

Ve zaten; \u00f6rne\u011fin, bayrak ve cami (ister s\u00f6z\u00fcyle g\u00fcndeme gelsin ister foto\u011fraf\u0131yla) \u00f6l\u00fcm\u00fcne savunulacak kutsallard\u0131r. Ve yine dinsel ve geleneksel baz\u0131 kal\u0131plar birilerini ba\u015fkalar\u0131na an\u0131nda yak\u0131nla\u015ft\u0131ran ara\u00e7lard\u0131r. \u201cAllah\u2019\u0131n izniyle\u201d, \u201chay\u0131rl\u0131s\u0131yla\u201d, \u201cin\u015fallah\u201d<\/em> diyerek ve sa\u011f elinizi sol g\u00f6\u011fs\u00fcn\u00fcz\u00fcn \u00fczerine g\u00f6t\u00fcr\u00fcp te\u015fekk\u00fcr ederek tonla kelimenin yapabilece\u011finden fazlas\u0131n\u0131 ba\u015far\u0131rs\u0131n\u0131z. Din istismarc\u0131lar\u0131 ve T\u00fcrk sa\u011f\u0131 bunlardan \u00e7ok iyi yararlan\u0131r, sol ise genellikle \u201cnur i\u00e7inde yats\u0131n\u201d\u0131 \u201c\u0131\u015f\u0131klarda uyusun\u201d<\/em>a \u00e7evirme gibi entelekt\u00fcel taklit\u00e7ilikle \u00f6ne \u00e7\u0131kmaya \u00e7al\u0131\u015f\u0131r.<\/strong><\/p>

Recep T. Erdo\u011fan bu \u00fclkenin ve son on senelerin, halk\u0131 en iyi tan\u0131yan ve nabza g\u00f6re \u015ferbet sunan siyasi liderlerinin ba\u015f\u0131nda say\u0131l\u0131r. Yani istismar ve suiistimalcilikte ustala\u015fm\u0131\u015ft\u0131r. Ve zaten bu kabiliyeti sezildi\u011fi i\u00e7in 40 y\u0131l \u00f6ncesinden malum odaklarca \u00f6zel haz\u0131rlanm\u0131\u015ft\u0131r.<\/strong><\/p>

Ve i\u015fte <\/strong>demagoji<\/strong> (duygu ve duyarl\u0131l\u0131klar\u0131 kam\u00e7\u0131lay\u0131p, yalan ve s\u00fcsl\u00fc s\u00f6zlerle toplum kesimlerinin aldat\u0131lmas\u0131 ve avlanmas\u0131) yoluyla, tap\u0131n\u0131lan ve her sorunun \u00e7\u00f6z\u00fcm\u00fc san\u0131lan DEMOKRAS\u0130; bug\u00fcn k\u00fcresel zalimlerin ve i\u015fbirlik\u00e7i hain y\u00f6netimlerin (kiral\u0131k k\u00f6lelerin) elinde tam bir \u015feytan tuza\u011f\u0131na \u00e7evrilmi\u015f durumdad\u0131r. Vicdani duyarl\u0131l\u0131ktan, ahl\u00e2ki tutarl\u0131l\u0131ktan ve manevi sorumluluktan uzakla\u015ft\u0131r\u0131lm\u0131\u015f kalabal\u0131klar\u0131n, bu <\/strong>\u201cDemokrasi toru\u201d<\/em><\/strong> ile avland\u0131klar\u0131 bir s\u00fcre\u00e7 ya\u015fanmaktad\u0131r.<\/strong><\/p>

FA\u0130Z\u2019i %10\u2019dan al\u0131p %50\u2019ye f\u0131rlatan\u2026 Zinay\u0131 su\u00e7 olmaktan ve ceza almaktan \u00e7\u0131karan\u2026 E\u015fcinselli\u011fi me\u015frula\u015ft\u0131r\u0131p yayg\u0131nla\u015ft\u0131ran kanunlar haz\u0131rlayan\u2026 K\u0131z\u0131na, gelinine, han\u0131m\u0131na; \u201cS\u0131rt\u0131n\u0131, g\u00f6\u011fs\u00fcn\u00fc, g\u00f6be\u011fini ve bacaklar\u0131n\u0131 a\u00e7\u0131p d\u0131\u015far\u0131 \u00e7\u0131kma!\u201d<\/em> diyen babay\u0131 ve kocay\u0131, sorgusuz sualsiz 3 ay evden uzakla\u015ft\u0131ran\u2026 <\/strong><\/p>

Y\u0131llarca resmen BOP yani B\u00fcy\u00fck \u0130srail’i kurma haz\u0131rl\u0131\u011f\u0131na E\u015fba\u015fkanl\u0131k yapan\u2026 Sonra s\u00f6zde at\u0131p tuttu\u011fu Kuduz \u0130srail’e aylarca gizli malzeme ta\u015f\u0131yan\u2026 Ve \u015fimdi Trump\u2019la birlik olup HAMAS\u2019\u0131 ve Gazze Halk\u0131n\u0131 devre d\u0131\u015f\u0131 b\u0131rakan s\u00f6zde bar\u0131\u015f anla\u015fmalar\u0131na arac\u0131l\u0131k yapan\u2026 B\u00fct\u00fcn bunlar\u0131n yan\u0131nda i\u015f\u00e7iyi, k\u00f6yl\u00fcy\u00fc, emekliyi ve memur kesimini ge\u00e7im darl\u0131\u011f\u0131 i\u00e7inde k\u0131vrand\u0131ran bu iktidar\u0131n tek me\u015fru arac\u0131 DEMOKRAS\u0130 safsatas\u0131d\u0131r! Ve maalesef Milli \u015fuur ve sorumluluk bilinci kapanm\u0131\u015f kalabal\u0131klard\u0131r!..<\/strong><\/p>

Eski Yunan’da bir site (\u015fehir) ortam\u0131nda \u201cdo\u011frudan demokrasi\u201d uygulanm\u0131\u015f ve halk\u0131n genel arzular\u0131 tespite \u00e7al\u0131\u015f\u0131lm\u0131\u015ft\u0131r. Yap\u0131lan oylama sonucu ilk iki s\u0131radaki talepler \u015funlard\u0131r: <\/strong><\/p>

1- B\u00fct\u00fcn i\u00e7kiler halka bedava da\u011f\u0131t\u0131lmal\u0131d\u0131r!..<\/em><\/strong><\/p>

2- Erkeklerle kad\u0131nlar ayn\u0131 hamamda ve ortak y\u0131kanmal\u0131d\u0131r!..<\/em><\/strong><\/p>

Narsist ba\u015fkanlar, basit kalabal\u0131klar\u0131n tabular\u0131d\u0131r!<\/strong><\/p>

\u201cNarsist\u201d<\/em><\/strong>, ben merkezli olan, kendisini AMA\u00c7, di\u011fer herkesi ARA\u00c7 sanan hastal\u0131kl\u0131 insan tipi olmaktad\u0131r. Bu ki\u015filer kendi benliklerine ve \u015feytani beklentilerine tap\u0131nan insanlard\u0131r. Siyonist sapk\u0131nl\u0131\u011f\u0131n da temel felsefesi olan bu marazl\u0131 mant\u0131k; kendilerini EFEND\u0130, di\u011ferlerini K\u00d6LE sanmaktad\u0131r. <\/strong><\/p>

Bu t\u0131ynetsiz tipler, \u00e7evresindekilere: <\/strong>\u201cBen olmazsam sizler hi\u00e7bir \u015feye yaramazs\u0131n\u0131z!..\u201d<\/em><\/strong> havas\u0131ndad\u0131rlar. Oysa Hz. Peygamberimizin: <\/strong>\u201cM\u00fcsl\u00fcmanlar(\u0131n hepsi ve \u00f6zel hizmet ekipleri) tek bir v\u00fccudun azalar\u0131 konumundad\u0131r.\u201d<\/em><\/strong> Yani herhangi bir uzvumuz olmazsa di\u011fer organlar\u0131m\u0131z da noksan kal\u0131r ve hayat\u0131m\u0131z k\u0131s\u0131rla\u015f\u0131r\u2026 Bu nedenle narsisizm \u015feytani, ama uhuvvet=karde\u015flik Rahmani yakla\u015f\u0131md\u0131r.<\/strong><\/p>

Milli \u015fuur, Milli \u00c7\u00f6z\u00fcm sorumlulu\u011fu ta\u015f\u0131yan, nefsini a\u015fan ve Rabbini ama\u00e7layan bilin\u00e7li bireyler: \u201cBen hizmetlerimi savsaklar veya kaytar\u0131rsam, fabrikan\u0131n di\u011fer \u00e7arklar\u0131 da i\u015flevini yapamaz duruma ta\u015f\u0131n\u0131r ve bunun a\u011f\u0131r sonu\u00e7lar\u0131 s\u0131rt\u0131mda kal\u0131r!\u201d<\/em> d\u00fc\u015f\u00fcncesi ve dikkati i\u00e7inde davran\u0131r ve b\u00f6ylece Kur\u2019an\u2019da \u00f6v\u00fclen \u201cMUHS\u0130N\u201d makam\u0131na ula\u015f\u0131r.<\/strong><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

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  1. Dr. Psk. Cumhur Avcil<\/li><\/ol>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"

    DEMOKRAS\u0130 DEMAGOJ\u0130S\u0130 VE K\u0130TLE PS\u0130KOLOJ\u0130S\u0130 Demokrasi; bir \u00fclkede ya\u015fayan farkl\u0131 k\u00fclt\u00fcr ve k\u00f6kenden b\u00fct\u00fcn halklar\u0131n y\u00f6netime kat\u0131lmas\u0131, herkesin tercih hakk\u0131n\u0131 kullanmas\u0131, yani Milli \u0130radenin devlet idaresine yans\u0131t\u0131lmas\u0131d\u0131r. Ama, g\u00fcn\u00fcm\u00fczde bu sistem yozla\u015ft\u0131r\u0131lm\u0131\u015f ve Siyonist odaklar\u0131n, g\u00fcya farkl\u0131 ve ayk\u0131r\u0131 g\u00f6r\u00fc\u015fteki Parti Ba\u015fkanlar\u0131n\u0131 Masonik marifetlerle kendi g\u00fcd\u00fcmlerine al\u0131p, toplumlar\u0131 istedikleri yere y\u00f6nlendirme tuzaklar\u0131d\u0131r. Y\u0131llarca AKP’ye demediklerini […]<\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[98],"tags":[311,447,2969,6305,6510,6523,6711,7016,7365,7366,271],"class_list":["post-32000","post","type-post","status-publish","format-standard","hentry","category-ozel-yazilar","tag-saadet-partisi","tag-milli-gorus","tag-demokrasi","tag-faiz","tag-adil-duzen","tag-cumhur-ittifaki","tag-milli-mutabakat","tag-prof-dr-necmettin-erbakan","tag-demagoji","tag-narsist","tag-akp"],"_links":{"self":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/32000","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/comments?post=32000"}],"version-history":[{"count":0,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/32000\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/media?parent=32000"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/categories?post=32000"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/tags?post=32000"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}