\u201cKEMAL\u0130ZM\u201d\u0130N DE \u201cTAYY\u0130B\u0130ZM\u201d\u0130N DE
\nMUC\u0130D\u0130 S\u0130YON\u0130ST ODAKLARDIR!\n<\/h3>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\n\t\t\t\t\t\t\n\t\t\t\t\t\n\t\t\t\n\t\t\t\t\t\t\n\t\t\t\t\t\t\n\t\t\t\t\t\n\t\t\t\n\t\t\t\t\t\t\n\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t![\"\"](\"https:\/\/www.millicozum.com\/mc\/wp-content\/uploads\/9024874_speaker_simple_high_light_icon.png\")
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\t\t\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\n\t\t\t\n\t\t\t\t\t\t\n\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t![\"\"](\"https:\/\/www.millicozum.com\/mc\/wp-content\/uploads\/dailymotion.png\")
\t\t\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\n\t\t\t\n\t\t\t\t\t\t\n\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t![\"\"](\"https:\/\/www.millicozum.com\/mc\/wp-content\/uploads\/9020538_audio_podcast_music_sound_icon.png\")
\t\t\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\n\t\t\t\t\t\t\n\t\t\t\t\t\n\t\t\t\n\t\t\t\t\t\t\n\t\t\t\t\n\t\t\t\t\t\t\t\t\tAtat\u00fcrk T\u00fcrkiyesi’nden Erdo\u011fan T\u00fcrkiyesi’ne<\/strong><\/p>Atat\u00fcrk’\u00fcn an\u0131s\u0131n\u0131 ya\u015fatmak ve miras\u0131n\u0131 korumak i\u00e7in harcanan bunca \u00e7aba, T\u00fcrkiye’nin Onun tahayy\u00fcl etti\u011fi gibi bir \u00fclke haline gelmesini sa\u011fl\u0131yor mu? Hay\u0131r, sa\u011flam\u0131yor. Tam tersine, Atat\u00fcrk’\u00fcn miras\u0131n\u0131n ve laik d\u00fczenin tehdit alt\u0131nda oldu\u011funu d\u00fc\u015f\u00fcnenler, t\u00fcm \u00e7abalar\u0131na kar\u015f\u0131n s\u00f6z konusu tehdidin azalmad\u0131\u011f\u0131n\u0131, tersine artt\u0131\u011f\u0131n\u0131 ifade ediyorlar. Ba\u015fka \u00e7are kalmamas\u0131 halinde, Atat\u00fcrk’\u00fcn miras\u0131n\u0131 korumak i\u00e7in bir kez daha rejime m\u00fcdahale ederek durumu kurtaraca\u011f\u0131na g\u00fcvenilen askerin, yani T\u00fcrk Silahl\u0131 Kuvvetleri’nin gelinen noktada bu t\u00fcr bir m\u00fcdahaleye kalk\u0131\u015fmas\u0131n\u0131n art\u0131k olanaks\u0131z g\u00f6r\u00fcnmesi, bu kesimdeki karamsarl\u0131\u011f\u0131 daha da derinle\u015ftiriyor. Atat\u00fcrk’\u00fcn miras\u0131n\u0131 koruma \u00e7abas\u0131ndakiler, trajikomik bir k\u0131s\u0131rd\u00f6ng\u00fcn\u00fcn i\u00e7inde bocalay\u0131p duruyorlar.<\/em><\/strong><\/p>Bu k\u0131s\u0131rd\u00f6ng\u00fcy\u00fc k\u0131rmak i\u00e7in farkl\u0131 \u015feyler yapmak gerekti\u011fi art\u0131k \u00e7ok a\u00e7\u0131k ama birileri \u00e7\u0131k\u0131p da bu ihtiyac\u0131 dile getirince derhal tepki g\u00f6r\u00fcyor ve “Atat\u00fcrk d\u00fc\u015fman\u0131” ilan ediliyor, b\u00f6ylece k\u0131s\u0131rd\u00f6ng\u00fcden \u00e7\u0131kma olana\u011f\u0131 kalm\u0131yor. <\/em><\/strong><\/p>Hi\u00e7bir yeni fikir \u00fcretmeden, bug\u00fcn\u00fcn T\u00fcrkiyesi’nde ya\u015fayan insanlar\u0131 motive edecek bir hik\u00e2ye ortaya koymadan, halk\u0131n \u00f6ncelikli sorunlar\u0131na e\u011filmeden, sadece Atat\u00fcrk simgesine sar\u0131larak Onun miras\u0131n\u0131 koruyabileceklerini sananlar, kimseye umut a\u015f\u0131layamad\u0131\u011f\u0131 i\u00e7in iktidar aday\u0131 da olam\u0131yor ve AKP rakipsiz kal\u0131yor. Atat\u00fcrk’\u00fcn miras\u0131n\u0131 koruma iddias\u0131nda olanlar, Onun koydu\u011fu “\u00e7a\u011fda\u015f uygarl\u0131k d\u00fczeyine eri\u015fmi\u015f T\u00fcrkiye” hedefinden yola \u00e7\u0131karak bir “21. y\u00fczy\u0131l T\u00fcrkiyesi” tahayy\u00fcl\u00fc ortaya koyamad\u0131\u011f\u0131 i\u00e7in Ba\u015fbakan Erdo\u011fan, T\u00fcrkiye’yi kendi tahayy\u00fcll\u00fcne uygun bir \u00fclke haline getirme yolunda emin ad\u0131mlarla ilerliyor.\u201d[1]<\/em><\/strong> diyen Osman Ulagay; Atat\u00fcrk ger\u00e7e\u011fini <\/strong>\u201cKemalizm\u2019e\u201d<\/em><\/strong> \u00e7evirenlerle, Erbakan ve Milli G\u00f6r\u00fc\u015f \u00e7izgisini <\/strong>\u201cTayyibizm\u2019e\u201d<\/em><\/strong> ve AKP\u2019ye d\u00f6nd\u00fcrenlerin ayn\u0131 Siyonist merkezler oldu\u011funu, ya bilmiyordu veya bile bile gizliyordu. Kemalizm safsatas\u0131 ve dayatmas\u0131yla toplumun bir kesimini Atat\u00fcrk\u2019e ve Onun Milli Restorasyon (asl\u0131na sad\u0131k kalarak \u00e7a\u011fda\u015f ihtiya\u00e7lara uygun yeni de\u011fi\u015fim) hareketine d\u00fc\u015fman etmeyi ba\u015faran k\u00fcresel Siyonist merkezler ve yerli masonik \u00e7evreler, Tayyibizm\u2019in ve AKP\u2019nin Din istismar\u0131 ve Devlet tahribat\u0131yla da, toplumun di\u011fer kesimini \u0130slam\u2019dan iyice so\u011futmay\u0131 ba\u015far\u0131yordu.<\/strong><\/p>AKP\u2019nin, Siyonizm\u2019in Tezg\u00e2h\u0131 oldu\u011funu; Time anketi g\u00f6stermi\u015fti!?<\/strong><\/p>ABD’de yay\u0131mlanan \u00fcnl\u00fc Time dergisinin, “y\u0131l\u0131n en pop\u00fcler ki\u015fisi\u201d ile “y\u0131l\u0131n en az pop\u00fcler olan ki\u015fisi”ni belirlemek \u00fczere internet \u00fczerinden ger\u00e7ekle\u015ftirdi\u011fi anketin 2011 sonu\u00e7lar\u0131 da T\u00fcrkiye’deki kutupla\u015fmay\u0131 yans\u0131tan ve dergi yetkililerini de \u015fa\u015f\u0131rtan \u00e7arp\u0131c\u0131 bir tablo ortaya \u00e7\u0131karm\u0131\u015ft\u0131.<\/strong><\/p>“Y\u0131l\u0131n en pop\u00fcler ki\u015fisi” s\u0131ralamas\u0131nda <\/strong>Ba\u015fbakan Erdo\u011fan 122.939 oyla a\u00e7\u0131k ara birinci<\/em><\/strong> olurken ikinci s\u0131radaki futbol y\u0131ld\u0131z\u0131 Lionel Messi ancak 74.415 oy<\/em> alm\u0131\u015ft\u0131. Anketi d\u00fczenleyen Time dergisini \u015fa\u015f\u0131rtan sonu\u00e7 ise; Ba\u015fbakan Erdo\u011fan’\u0131n “y\u0131l\u0131n en az pop\u00fcler olan ki\u015fisi” s\u0131ralamas\u0131nda da \u00e7ok a\u00e7\u0131k farkla birinci s\u0131rada yer almas\u0131yd\u0131. Erdo\u011fan “y\u0131l\u0131n en az pop\u00fcler olan ki\u015fisi” olarak 180.571 oy toplam\u0131\u015f ve ikinci s\u0131rada yer alan “en zengin %1″in ald\u0131\u011f\u0131 oyu be\u015fe katlam\u0131\u015ft\u0131.<\/strong><\/p>Ayn\u0131 ki\u015finin her iki listede de a\u00e7\u0131k farkla birinci s\u0131ray\u0131 almas\u0131 hi\u00e7 de al\u0131\u015f\u0131lagelmi\u015f bir durum say\u0131lmam\u0131\u015ft\u0131. <\/strong>Time dergisi<\/strong>, <\/strong>T\u00fcrk internet sitelerinde y\u00fcr\u00fct\u00fclen Erdo\u011fan’a destek ve k\u00f6stek kampanyalar\u0131n\u0131n sonucu etkiledi\u011fini ileri s\u00fcrse de bu bir aldatmacayd\u0131.<\/em><\/strong> \u00c7\u00fcnk\u00fc Erdo\u011fan\u2019dan daha \u00e7ok yararlanmak ve Siyonizm (\u0130srail) ad\u0131na azami fayda sa\u011flamak i\u00e7in, onun T\u00fcrkiye\u2019de ve \u0130slam \u00e2leminde parlat\u0131l\u0131p pop\u00fcler hale sokulmas\u0131 laz\u0131md\u0131. <\/strong>Wall Street Journal gazetesinin <\/strong>de baz\u0131 T\u00fcrk internet sitelerinde s\u00fcrd\u00fcr\u00fclen “Erdo\u011fan’a hay\u0131r” kampanyalar\u0131n\u0131n oylamada etkili oldu\u011funu ileri s\u00fcrerek, “Bu sonu\u00e7lar da Erdo\u011fan’\u0131n T\u00fcrkiye’de Cumhuriyet tarihinin en pop\u00fcler ama ayn\u0131 zamanda en kutupla\u015ft\u0131r\u0131c\u0131 siyaset\u00e7ilerinden biri oldu\u011funu g\u00f6steriyor”<\/em> yorumu kas\u0131tl\u0131yd\u0131 ve bu maksatl\u0131yd\u0131.<\/strong><\/p>Sonu\u00e7ta Time dergisi, b\u00fcy\u00fck olas\u0131l\u0131kla T\u00fcrkiye’den gelen oylarla her iki listede de birinci olan Erdo\u011fan’\u0131 de\u011fil, 2011 y\u0131l\u0131na damgas\u0131n\u0131 vuran protesto hareketlerine y\u00f6n verenleri “y\u0131l\u0131n ki\u015fisi” se\u00e7mi\u015f durumdayd\u0131, ama Time anketinde ortaya \u00e7\u0131kan tablo, T\u00fcrkiye’deki b\u00f6l\u00fcnm\u00fc\u015fl\u00fc\u011f\u00fc ve cephele\u015fmeyi g\u00f6steren ilgin\u00e7 bir \u00f6rnek olu\u015fturmaktayd\u0131.<\/strong><\/p>Atat\u00fcrk\u2019\u00fc Bitirme Planlar\u0131, \u0130smet \u0130n\u00f6n\u00fc\u2019yle Ba\u015flat\u0131lan Bir S\u00fcre\u00e7ti!<\/strong><\/p>“Atat\u00fcrk’\u00fc bitirme plan\u0131”<\/strong> deyimini romanc\u0131 Tuna Kiremit\u00e7i, bu tart\u0131\u015fmalar\u0131n alevlendi\u011fi ortamda yazd\u0131\u011f\u0131 bir yaz\u0131n\u0131n ba\u015fl\u0131\u011f\u0131nda kullanm\u0131\u015ft\u0131. Yaz\u0131da bunun nas\u0131l bir plan oldu\u011fu ya da kimin plan\u0131 oldu\u011fu a\u00e7\u0131klanm\u0131yordu, ama b\u00f6yle bir plan\u0131n hangi ortamda g\u00fcndeme getirilebildi\u011fi irdeleniyordu. De\u011fi\u015fen ku\u015faklarla birlikte heyecanlar\u0131n da de\u011fi\u015fti\u011fini vurgulayan Kiremit\u00e7i, farkl\u0131 siyasi e\u011filimdeki gen\u00e7lerle yapt\u0131\u011f\u0131 sohbetlerde edindi\u011fi izlenimleri aktar\u0131yor, “O zaman ya\u015fasalar belki de Mustafa Kemal’in yan\u0131nda saf tutacak \u00e7ocuklar bug\u00fcn ba\u015fka heyecanlarda”<\/em><\/strong> diyordu.[2]<\/p>\u201cBu asl\u0131nda ilgin\u00e7 bir saptamayd\u0131. Atat\u00fcrk’\u00fcn miras\u0131n\u0131 koruma iddias\u0131ndakiler, Onun T\u00fcrkiye tahayy\u00fcl\u00fcnden yola \u00e7\u0131karak bug\u00fcn\u00fcn gen\u00e7lerini heyecanland\u0131racak hedefler ortaya koyabilseydi Atat\u00fcrk’\u00fc bitirme planlar\u0131 yapmak herhalde bu kadar kolay olmazd\u0131!\u201d<\/em><\/strong> tahlilleri hakl\u0131yd\u0131 ve \u00e7arp\u0131c\u0131yd\u0131.<\/p>Atat\u00fcrk\u00e7\u00fclerin Aymazl\u0131\u011f\u0131 ve \u0130stismar Gelene\u011fi\u2026<\/strong><\/p>\u201cHer \u015feye ra\u011fmen Atat\u00fcrk’\u00fc bitirmek pek kolay de\u011fil, \u00e7\u00fcnk\u00fc Nazl\u0131 Il\u0131cak’\u0131n s\u00f6z\u00fcn\u00fc etti\u011fi MetroPOLL anketinin sonu\u00e7lar\u0131n\u0131n da g\u00f6sterdi\u011fi gibi, Atat\u00fcrk’\u00fcn geni\u015f kesimin g\u00f6z\u00fcnde h\u00e2l\u00e2 s\u00fcregelen bir dokunulmazl\u0131\u011f\u0131 var, ama T\u00fcrkiye’nin ve d\u00fcnyan\u0131n bug\u00fcn geldi\u011fi noktada, Onun ya\u015fad\u0131\u011f\u0131 d\u00f6nemden \u00e7ok farkl\u0131 ko\u015fullar\u0131n ge\u00e7erli oldu\u011fu bir d\u00f6nemde, Atat\u00fcrk’\u00fc ya\u015fatmak da kolay de\u011fil. Onu ya\u015fatmak iddias\u0131nda olanlar\u0131n yarat\u0131c\u0131 fikirler ortaya koyamamas\u0131, “Atat\u00fcrk’\u00fc bitirme plan\u0131” yapanlar\u0131n i\u015fini kolayla\u015ft\u0131r\u0131yor. “Atat\u00fcrk’\u00fc bitirme plan\u0131” yapanlar ile Atat\u00fcrk’\u00fc ya\u015fatma \u00e7abas\u0131nda olanlar\u0131n birbirinden \u00e7ok farkl\u0131 yap\u0131da olmas\u0131 sonu\u00e7ta her iki grubun da ayn\u0131 sonuca hizmet etmesine yar\u0131yor.<\/em><\/strong><\/p>Bir tarafta T\u00fcrkiye’yi Atat\u00fcrk’\u00fcn tahayy\u00fcl etti\u011finden farkl\u0131 bir \u00fclke haline getirme hedefine kilitlenmi\u015f, ne istedi\u011fini \u00e7ok iyi bilen, \u00e7ok iyi \u00f6rg\u00fctlenmi\u015f, hedefine do\u011fru kararl\u0131 ad\u0131mlarla y\u00fcr\u00fcyen bir hareket var. Onlar i\u00e7in Atat\u00fcrk’\u00fc bitirmek, kapsaml\u0131 bir stratejinin \u00e7ok \u00f6nemli bir a\u015famas\u0131. Gayet iyi planlanm\u0131\u015f, h\u00fck\u00fcmete destek veren medya ve sivil toplum unsurlar\u0131n\u0131n g\u00fc\u00e7l\u00fc deste\u011fine sahip bir hareket bu.<\/em><\/strong><\/p>Di\u011fer tarafta ise Atat\u00fcrk’\u00fcn miras\u0131n\u0131 korumaya \u00e7al\u0131\u015f\u0131rken, yarat\u0131c\u0131 d\u00fc\u015f\u00fcnme ve davranma yetene\u011fini hemen hi\u00e7 kullanmayan, ama\u00e7lanan sonucu vermeyen y\u00f6ntemleri kullanmaya devam eden, siyasi deste\u011fi ve medya aya\u011f\u0131 zay\u0131f kalan bir hareket var. Bu hareketin g\u00fcnceli yakalayan bir T\u00fcrkiye vizyonu ve stratejisi olmad\u0131\u011f\u0131 i\u00e7in etkili olam\u0131yor, ama h\u00e2l\u00e2 \u00e7ok etkili ve g\u00fc\u00e7l\u00fc gibi g\u00f6r\u00fcnmeye \u00e7al\u0131\u015f\u0131yor. \u00d6rne\u011fin, tan\u0131nm\u0131\u015f ressam Bedri Baykam bu ortamda, “Kemalizm dimdik ayakta” diye fetva verebiliyor.[3]<\/em><\/strong><\/p>\u0130nsan ne diyece\u011fini \u015fa\u015f\u0131r\u0131yor do\u011frusu. B\u0131rak\u0131n “Kemalist” diye bilinenleri, AKP’ye ya da G\u00fclen hareketine yak\u0131n durmayan herkesin devletten, kamu kurulu\u015flar\u0131ndan, devlete ba\u011fl\u0131 e\u011fitim kurumlar\u0131ndan, hatta giderek medyadan d\u0131\u015fland\u0131\u011f\u0131 bir T\u00fcrkiye’de ya\u015f\u0131yoruz. AKP’ye kar\u015f\u0131 darbe haz\u0131rl\u0131\u011f\u0131 yapmakla su\u00e7lanan askerlerin hapishaneleri doldurdu\u011fu, muhalefetin etkisinin pek hissedilmedi\u011fi bir ortamda “Kemalizm dimdik ayakta” demenin karanl\u0131kta \u0131sl\u0131k \u00e7almaktan pek fark\u0131 yok, ama h\u00e2l\u00e2 bu s\u00f6ylemle avunmaya ve insanlar\u0131 avutmaya \u00e7al\u0131\u015fanlar var.\u201d<\/em><\/strong> yorumlar\u0131 \u00fczerinde, \u00f6nce Kemalistlerin durmas\u0131 laz\u0131md\u0131.<\/strong><\/p>Atat\u00fcrk\u00e7\u00fcler ve G\u00fclenciler<\/strong><\/p>\u201cBu ac\u0131kl\u0131 tablo beni isyan etme noktas\u0131na getiriyor bir kez daha: Kendilerine \u2018Kemalist\u2019 diyen ya da demeyen ama laik d\u00fczeni ve Mustafa Kemal’in kurdu\u011fu Cumhuriyet’in temel karakterini koruma konusunda g\u00f6r\u00fc\u015f birli\u011fi i\u00e7inde olan insanlar, nas\u0131l oluyor da h\u00e2l\u00e2 hep kendi d\u00fc\u015f\u00fcnd\u00fcklerinin, kendi yapt\u0131klar\u0131n\u0131n, kendi se\u00e7tiklerinin do\u011fru oldu\u011funa inanabiliyordu? Nas\u0131l oluyor da, kendilerinden farkl\u0131 d\u00fc\u015f\u00fcnen ve davranan insanlar\u0131 \u2018cahil\u2019 diye niteleme ve k\u00fc\u00e7\u00fcmseme hakk\u0131n\u0131 kendinde g\u00f6rebiliyordu? O \u2018cahil\u2019 ya da \u2018gerici\u2019 diye niteledikleri kesimden \u00e7\u0131kan insanlar bug\u00fcn her alanda kendini g\u00f6sterirken, <\/strong>\u2018irtica yuvas\u0131\u2019<\/em><\/strong> diye a\u015fa\u011f\u0131lanan kurumlarda yeti\u015fen insanlar d\u00fcnyadaki ve T\u00fcrkiye’deki de\u011fi\u015fimi kendilerinden daha iyi kavrayarak \u00fclkenin h\u00e2kimi haline gelirken, onlara rakip bile olamayanlar nas\u0131l oluyor da h\u00e2l\u00e2 onlara kar\u015f\u0131 \u00fcst\u00fcnl\u00fck taslayabiliyordu? Atat\u00fcrk\u00e7\u00fclerin etkisi giderek azal\u0131rken nas\u0131l oluyor da onlar\u0131n a\u015fa\u011f\u0131lad\u0131\u011f\u0131 F. G\u00fclen hareketinin etkisi (o s\u00fcre\u00e7te) s\u00fcrekli art\u0131yordu?\u201d<\/strong> sorular\u0131n\u0131n yan\u0131t\u0131n\u0131 aramaktan aciz Kemalistlerin su\u00e7u ba\u015fkalar\u0131nda aramas\u0131 bo\u015funayd\u0131.<\/strong><\/p>Kendilerinin G\u00fclen hareketiyle kar\u015f\u0131la\u015ft\u0131r\u0131lmas\u0131 Atat\u00fcrk\u00e7\u00fclerin pek ho\u015funa gitmeyebilir, ama her iki hareketin izledi\u011fi \u00e7izgiyi kar\u015f\u0131la\u015ft\u0131rd\u0131\u011f\u0131m\u0131zda, birinin gerileyi\u015finin ve di\u011ferinin y\u00fckseli\u015finin nedenlerini g\u00f6rebiliyoruz:<\/strong><\/p>\u2022 <\/b>\u201cAtat\u00fcrk\u00e7\u00fcl\u00fck ve Kemalizm, de\u011fi\u015fime kapal\u0131 oldu\u011fu i\u00e7in 1930’larda donup kalm\u0131\u015f ve g\u00fcn\u00fcm\u00fcz\u00fcn ger\u00e7eklerini kavrayamam\u0131\u015f olan bir hareket \u00f6zelli\u011fi ta\u015f\u0131yordu. Onlara g\u00f6re k\u00fcreselle\u015fme \u2018emperyalizmin son oyunu\u2019 oldu\u011fu i\u00e7in buna kar\u015f\u0131 \u00e7\u0131kmak ve bula\u015fmamak gerekiyordu. G\u00fclen hareketi ise tam tersine, de\u011fi\u015fime a\u00e7\u0131k bir hareket oldu\u011fu i\u00e7in d\u00fcnyadaki de\u011fi\u015fimi yak\u0131ndan izliyor, k\u00fcreselle\u015fmenin T\u00fcrkiye gibi \u00fclkeler i\u00e7in ve kendisi i\u00e7in nas\u0131l bir f\u0131rsat yaratt\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcyor ve bundan yararlan\u0131yordu. Bu nedenle d\u00fcnyan\u0131n pek \u00e7ok \u00fclkesinde a\u00e7t\u0131\u011f\u0131 okullarla, hastanelerle ve i\u015fyerleriyle etkili bir k\u00fcresel a\u011f olu\u015fturmay\u0131 ba\u015far\u0131yordu…<\/em><\/strong><\/p>\u2022 <\/b>T\u00fcrkiye Cumhuriyeti, Bat\u0131’n\u0131n devlet ve toplum modeli esas al\u0131narak kuruldu\u011fu halde, kendilerine \u2018Atat\u00fcrk\u00e7\u00fc\u2019 diyenlerin i\u00e7ine d\u00fc\u015ft\u00fckleri k\u0131s\u0131rd\u00f6ng\u00fcden Bat\u0131’y\u0131 sorumlu tuttuklar\u0131 g\u00f6r\u00fcl\u00fcyordu. \u00c7ocuklar\u0131n\u0131 Amerika’da ya da Avrupa’da okutan ama T\u00fcrkiye’nin ya da kendilerinin ba\u015f\u0131na gelen her k\u00f6t\u00fcl\u00fc\u011f\u00fc ABD’nin ya da Bat\u0131’n\u0131n oyununa ba\u011flayan (Atat\u00fcrk\u00e7\u00fc ve Kemalist tak\u0131nan) \u00e7ok tan\u0131d\u0131\u011f\u0131m vard\u0131. G\u00fclen (ve AKP) hareketi ise Hristiyan Bat\u0131’n\u0131n model olarak al\u0131nmas\u0131n\u0131 benimsemedi\u011fi halde Bat\u0131’yla iyi ili\u015fkiler kurabilen ve ter\u00f6re prim vermeyen bir \u0130slami hareket olarak kendisini Bat\u0131’ya kabul ettirmeyi ba\u015faran ve bundan b\u00fcy\u00fck \u00f6l\u00e7\u00fcde yararlanan bir hareket oluyordu…<\/em><\/strong><\/p>\u2022 <\/b>Kemalizm ve Atat\u00fcrk\u00e7\u00fcl\u00fck, halk\u0131n \u00e7o\u011funlu\u011funun \u2018cahil\u2019 oldu\u011funa ve ancak \u2018ayd\u0131nlanm\u0131\u015f\u2019 kesim taraf\u0131ndan e\u011fitilerek \u2018adam edilece\u011fine\u2019 inand\u0131\u011f\u0131 i\u00e7in ba\u015ftan beri se\u00e7kinci bir hareket olarak geli\u015fiyor ve hep bir tehdit olarak g\u00f6rd\u00fc\u011f\u00fc toplumsal kat\u0131l\u0131m\u0131n h\u0131zla yayg\u0131nla\u015fmas\u0131n\u0131 istemiyordu. Bu ama\u00e7la Cumhuriyet’in ilk d\u00f6neminde k\u00f6yl\u00fc k\u00f6y\u00fcnde tutuldu ve \u015fehirle\u015fme oran\u0131 1923 ile 1950 aras\u0131nda neredeyse sabit kal\u0131yordu. G\u00fclen (ve AKP) hareketi ise tam tersine toplumun en yayg\u0131n payla\u015fabilece\u011fi ortak payda olan dini inan\u00e7 fakt\u00f6r\u00fcn\u00fc esas alarak \u00f6rg\u00fctlenen bir hareket oldu\u011fu i\u00e7in kat\u0131l\u0131mc\u0131l\u0131\u011f\u0131 \u00f6ne \u00e7\u0131kar\u0131yor ve dayan\u0131\u015fma a\u011flar\u0131yla etkisini art\u0131r\u0131yordu. G\u00fclen (ve Erdo\u011fan) hareketi, se\u00e7kincili\u011fin yerini kat\u0131l\u0131mc\u0131l\u0131\u011fa b\u0131rakt\u0131\u011f\u0131 bir d\u00fcnyada ya\u015famakta oldu\u011fumuzu anlayarak etki alan\u0131n\u0131 geni\u015fletebiliyordu. <\/em><\/strong><\/p>\u2022 <\/b>Atat\u00fcrk\u00e7\u00fc se\u00e7kinler, kendilerini \u2018cahil halk\u2019tan \u00fcst\u00fcn g\u00f6rd\u00fckleri i\u00e7in <\/em><\/strong>\u00fclkeyi y\u00f6netme hakk\u0131n\u0131n kendilerinde oldu\u011fu inanc\u0131yla iktidar\u0131n do\u011fal sahibi gibi davran\u0131yor ve demokratik sistemde iktidar olabilmek i\u00e7in halk\u0131n deste\u011fini kazanman\u0131n \u015fart oldu\u011funu bir t\u00fcrl\u00fc kavrayam\u0131yordu. Bu nedenle bu kesimin destekledi\u011fi siyasi partiler se\u00e7imlerde fazla ba\u015far\u0131l\u0131 olam\u0131yordu. G\u00fclen (ve AKP) hareketi ise geni\u015f kitleyi kazanmadan iktidar olunamayaca\u011f\u0131n\u0131 \u00e7ok iyi bildi\u011fi i\u00e7in, sivil dayan\u0131\u015fma a\u011flar\u0131n\u0131 da geli\u015ftirerek etkisini art\u0131r\u0131yor ve AKP’nin siyasi ba\u015far\u0131s\u0131na \u00f6nemli katk\u0131 sa\u011flan\u0131yordu.<\/em><\/strong><\/p>\u2022 <\/b>Atat\u00fcrk\u00e7\u00fc se\u00e7kinler, de\u011fi\u015fime kapal\u0131, dogmatik ve d\u0131\u015flay\u0131c\u0131 tav\u0131rlar\u0131yla kendilerini kapal\u0131 bir cemaat haline getirip yaln\u0131zl\u0131\u011fa iterken G\u00fclen (ve Erdo\u011fan) hareketi kendisine \u00e7ok yak\u0131n olmayan gruplarla bile yak\u0131nl\u0131k kurarak etki alan\u0131n\u0131 s\u00fcrekli geni\u015fleten bir cemaat (ve parti) olarak \u00f6ne \u00e7\u0131k\u0131yordu. B\u00fcy\u00fck medyan\u0131n d\u0131\u015flad\u0131\u011f\u0131 baz\u0131 liberal-demokrat ayd\u0131nlar\u0131n G\u00fclen hareketinin yay\u0131n organlar\u0131nda kendilerine yer bulabilmesi bunun g\u00fczel bir \u00f6rne\u011fini olu\u015fturuyordu.\u201d <\/em><\/strong>saptamalar\u0131, do\u011fru ve de\u011ferli bir yakla\u015f\u0131md\u0131. Ama ne Fetullah G\u00fclen\u2019in ne AKP\u2019nin kendi akl\u0131 ve \u00e7abalar\u0131yla bunlar\u0131 ba\u015faramad\u0131klar\u0131, k\u00fcresel g\u00fc\u00e7lerin (Siyonist ve emperyalist merkezlerin) \u00f6zel projeleri sayesinde bu imk\u00e2n ve iktidara ta\u015f\u0131nd\u0131klar\u0131 ger\u00e7e\u011fini de mutlaka vurgulamak laz\u0131md\u0131. Kemalizm\u2019in ve CHP\u2019nin M\u00fcsl\u00fcman T\u00fcrk toplumunda ciddi bir taban\u0131 olmad\u0131\u011f\u0131n\u0131 bilen ayn\u0131 g\u00fc\u00e7ler, bunlara <\/strong>\u201cM\u00fczmin Muhalefet\u201d<\/em><\/strong> rol\u00fcn\u00fc uygun bulmu\u015flard\u0131. Yani, Atat\u00fcrk\u00e7\u00fcl\u00fc\u011f\u00fc yozla\u015ft\u0131r\u0131p kendi sinsi ve \u015feytani ama\u00e7lar\u0131 i\u00e7in kullananlar da, \u201cIl\u0131ml\u0131 \u0130slam\u201d safsatas\u0131yla FET\u00d6\u2019y\u00fc ve AKP\u2019yi devreye sokup iktidara ta\u015f\u0131yanlar da ayn\u0131 odaklard\u0131!..<\/strong><\/p>\u201cAskerden 1000 y\u0131ll\u0131k g\u00fcvence\u201d<\/em><\/strong> de yetmemi\u015fti! <\/strong><\/p>\u201cKendilerine \u2018ayd\u0131nlanmac\u0131\u2019 ve \u2018ilerici\u2019 gibi s\u0131fatlar yak\u0131\u015ft\u0131rarak iktidar\u0131n do\u011fal sahibi gibi davrananlar\u0131n, \u2018cahil\u2019 ve \u2018gerici\u2019 diye a\u015fa\u011f\u0131lad\u0131klar\u0131 insanlara, gere\u011finde askerden destek alarak sonsuza dek h\u00fckmedebileceklerini sananlar\u0131n iktidardan uzakla\u015ft\u0131r\u0131lma s\u00fcrecinin \u015fifrelerini de\u201d<\/em><\/strong> iyi okumak gerekiyordu.<\/strong><\/p>Bu s\u00fcre\u00e7te nereden nereye gelindi\u011fini g\u00f6stermek i\u00e7in belleklerden kolay silinmeyecek bir olay\u0131 hat\u0131rlatmak istiyorum. 3 Eyl\u00fcl 1999 g\u00fcn\u00fc, 17 A\u011fustos depreminin ard\u0131ndan yap\u0131lan kurtarma \u00e7al\u0131\u015fmalar\u0131na askerin yapt\u0131\u011f\u0131 katk\u0131n\u0131n yeterince takdir g\u00f6rmemesinden yak\u0131nan d\u00f6nemin Genelkurmay Ba\u015fkan\u0131 Orgeneral H\u00fcseyin K\u0131vr\u0131ko\u011flu, <\/em><\/strong>Ankara’da bir bas\u0131n toplant\u0131s\u0131 d\u00fczenleyerek medyaya sitem ediyordu. Toplant\u0131ya kat\u0131lan H\u00fcrriyet<\/em> Gazetesi Ankara Temsilcisi Sedat Ergin’in haberine g\u00f6re, K\u0131vr\u0131ko\u011flu b\u00f6lgedeki Komutana, “Bas\u0131n sizin yapt\u0131klar\u0131n\u0131z\u0131 g\u00f6rm\u00fcyorsa siz onlara ne yapt\u0131\u011f\u0131m\u0131z\u0131 g\u00f6sterin, kollar\u0131ndan tutup g\u00f6t\u00fcr\u00fcn” <\/em><\/strong>talimat\u0131n\u0131 verdi\u011fini s\u00f6yl\u00fcyordu. Daha sonra ise tarihi ve talihsiz a\u00e7\u0131klamas\u0131n\u0131 yapan Orgeneral K\u0131vr\u0131ko\u011flu \u015funlar\u0131 s\u00f6yl\u00fcyordu:<\/p>\u201c28 \u015eubat 1997’de Milli G\u00fcvenlik Kurulu’ndan 18 maddelik bir karar \u00e7\u0131km\u0131\u015ft\u0131r. Burada tavsiye edilen 18 karardan temel e\u011fitim de dahil olmak \u00fczere yaln\u0131zca 4 tanesinin kanunu \u00e7\u0131km\u0131\u015ft\u0131r. Ancak di\u011ferlerinin \u00e7\u0131kmas\u0131n\u0131 te\u015fvik edici bir durum g\u00f6rm\u00fcyoruz. Bir de <\/em><\/strong>“28 \u015eubat bitmi\u015ftir” \u015feklinde yakla\u015f\u0131mlarla kar\u015f\u0131la\u015f\u0131yoruz. 28 \u015eubat bir s\u00fcre\u00e7tir. 1923’te ba\u015flam\u0131\u015ft\u0131r ve o tarihten bu yana irticaya endeksli olarak s\u00fcrmektedir. Bunu m\u00fcdafaa olarak kabul ediyoruz. 28 \u015eubat gerekirse 10 sene s\u00fcrecektir. Bu gerekirse 100 sene, gerekirse 1000 sene devam edecek bir s\u00fcre\u00e7tir. Meclis 1 Ekim tarihinde a\u00e7\u0131ld\u0131\u011f\u0131nda 28 \u015eubat’\u0131n kalan di\u011fer kanun tasar\u0131lar\u0131n\u0131n da h\u0131zla ele al\u0131nmas\u0131n\u0131 bekliyoruz.\u201d<\/em><\/strong><\/p>Genelkurmay Ba\u015fkan\u0131 Orgeneral K\u0131vr\u0131ko\u011flu, b\u00fcy\u00fck bir \u00f6zg\u00fcvenle, Cumhuriyet’in kurulu\u015fundan beri devam eden askeri vesayetin gerekirse 1000 y\u0131l s\u00fcrece\u011fini ifade ederken se\u00e7ilmi\u015f siyasi otoriteye ve medyaya g\u00f6zda\u011f\u0131 vermekten de geri durmuyordu.<\/strong><\/p>Bu konu\u015fman\u0131n ve daha sonraki Genelkurmay Ba\u015fkanlar\u0131n\u0131n, <\/strong>“Merak etmeyin, asker vesayet g\u00f6revinin bilincinde” <\/em><\/strong>mesaj\u0131n\u0131 tekrarlayan konu\u015fmalar\u0131 Atat\u00fcrk\u00e7\u00fc kesimde genelde memnuniyetle kar\u015f\u0131lan\u0131yor, onlar\u0131 rahatlat\u0131yordu. Asker “irtica”ya kar\u015f\u0131 m\u00fccadelenin gerekirse 1000 y\u0131l s\u00fcrece\u011fine ve Atat\u00fcrk\u00e7\u00fc g\u00f6r\u00fc\u015f\u00fcn ilelebet iktidarda kalaca\u011f\u0131na dair g\u00fcvence verdi\u011fine g\u00f6re Atat\u00fcrk\u00e7\u00fclerin iktidar sorunu \u00fczerine fazla kafa yormalar\u0131na da gerek kalm\u0131yordu. 28 \u015eubat sonras\u0131nda olu\u015fturulan yamal\u0131 boh\u00e7a koalisyonlar\u0131n\u0131n T\u00fcrkiye’nin temel sorunlar\u0131n\u0131 \u00e7\u00f6zememesi, ekonominin krizden krize s\u00fcr\u00fcklenmesi ve d\u00fcnyan\u0131n \u00e7ok \u00f6nemli bir de\u011fi\u015fimin e\u015fi\u011finde bulunmas\u0131 da art\u0131k farkl\u0131 aray\u0131\u015flara y\u00f6nelmenin gerekli oldu\u011funu, Kemalist d\u00fc\u015f\u00fcnceli ve asker destekli kesimleri hi\u00e7 d\u00fc\u015f\u00fcnd\u00fcrm\u00fcyordu. Orada burada rastlad\u0131klar\u0131 ba\u015f\u00f6rt\u00fcl\u00fc k\u0131zlara g\u00f6zda\u011f\u0131 vermek, e\u015fi ba\u015f\u00f6rt\u00fcl\u00fc olan Abdullah G\u00fcl’\u00fcn \u00c7ankaya’ya \u00e7\u0131kmas\u0131n\u0131 \u00f6nlemek i\u00e7in meydanlara d\u00f6k\u00fclmek onlara \u00e7ok daha \u00f6nemli ve gerekli g\u00f6r\u00fcl\u00fcyordu.<\/strong><\/p>(AKP\u2019nin yapt\u0131\u011f\u0131) Devrim mi, normalle\u015fme mi?<\/strong><\/p>\u201cBurada anlatt\u0131\u011f\u0131m hik\u00e2ye, AKP’nin ve ona destek veren gruplar\u0131n, pat\u0131rt\u0131 g\u00fcr\u00fclt\u00fc \u00e7\u0131karmadan, kanun d\u0131\u015f\u0131 bir \u015fey yapmadan, att\u0131klar\u0131 planl\u0131 ad\u0131mlarla ve ger\u00e7ekle\u015ftirdikleri icraatla puan toplayarak, kendilerini toplumun geni\u015f kesimine ve d\u0131\u015f d\u00fcnyaya kabul ettirerek iktidar\u0131 ele ge\u00e7irmesinin hik\u00e2yesi oluyordu. T\u00fcrkiye Cumhuriyeti’nin kurulu\u015fundan AKP’nin iktidara geldi\u011fi 2002 y\u0131l\u0131na kadar ge\u00e7en s\u00fcrede, farkl\u0131 siyasi iktidarlar alt\u0131nda \u00fclkeyi y\u00f6netmi\u015f olanlar\u0131n sad\u0131k kald\u0131\u011f\u0131 temel anlay\u0131\u015f, \u015fimdi yerini ba\u015fka bir anlay\u0131\u015fa ve bu anlay\u0131\u015fa g\u00f6re yeti\u015fmi\u015f farkl\u0131 kadrolara b\u0131rak\u0131yor. Yaln\u0131zca siyasette, devlette ve b\u00fcrokraside de\u011fil, hayat\u0131n her alan\u0131nda bir kadro ve anlay\u0131\u015f de\u011fi\u015fimi ya\u015fan\u0131yor.<\/em><\/strong><\/p>Bir \u00fclkede iktidar\u0131n b\u00fct\u00fcn\u00fcyle el de\u011fi\u015ftirmesi \u2018devrim\u2019 diye nitelenebilirse, T\u00fcrkiye’de sinsice ger\u00e7ekle\u015ftirilen ve zamana yay\u0131lan bir \u2018devrim\u2019in ya\u015fanmakta oldu\u011fu anla\u015f\u0131l\u0131yor. Ancak bu \u2018devrim\u2019i ger\u00e7ekle\u015ftirenlerin \u2018devrim\u2019 yerine \u2018normalle\u015fme\u2019 s\u00f6zc\u00fc\u011f\u00fcn\u00fc kullanmay\u0131 tercih ettikleri g\u00f6r\u00fcl\u00fcyor. \u2018Normalle\u015fme\u2019 s\u00f6zc\u00fc\u011f\u00fc, T\u00fcrkiye Cumhuriyeti’nin 2002’ye kadar \u2018anormal\u2019 bir rejimle y\u00f6netildi\u011fini ve \u015fimdi AKP sayesinde \u2018normal\u2019 bir rejime kavu\u015ftu\u011funu vurgulamak amac\u0131yla kullan\u0131l\u0131yor. AKP’den \u00f6nceki d\u00f6nemle bir kopu\u015fu ifade etmek i\u00e7in bu s\u00f6zc\u00fc\u011f\u00fcn kullan\u0131lmas\u0131, \u015fimdi T\u00fcrkiye’ye kabul ettirilmek istenen farkl\u0131 anlay\u0131\u015f\u0131 anlamam\u0131za da yard\u0131mc\u0131 oluyor.<\/em><\/strong><\/p>B\u00f6yle d\u00f6nemlerde; <\/em><\/strong>eski konumlar\u0131n\u0131 ve ayr\u0131cal\u0131klar\u0131n\u0131 kaybetmekte olanlar\u0131n endi\u015fe ve \u00e7aresizli\u011fi ile \u015fimdi ayr\u0131cal\u0131kl\u0131 konuma gelmekte olanlar\u0131n haz\u0131ms\u0131zl\u0131\u011f\u0131 ve buyurganl\u0131\u011f\u0131 kar\u015f\u0131 kar\u015f\u0131ya gelir ve gerilime yol a\u00e7ar. <\/strong>\u0130ktidar\u0131n yeni sahipleri, kendilerini g\u00fcvencede hissettikleri noktada farkl\u0131 kesimlerle ittifak aray\u0131\u015f\u0131n\u0131 b\u0131rak\u0131p kendi anlay\u0131\u015flar\u0131n\u0131, kendi de\u011ferlerini, kendi y\u00f6ntemlerini herkese kabul ettirmek isterler. Eski konumlar\u0131n\u0131 korumakta zorlanan ve etkilerini kaybetmekte olanlar ise de\u011fi\u015fime direnmenin sonu\u00e7 vermedi\u011fini g\u00f6rd\u00fck\u00e7e bo\u015f hayallere kap\u0131l\u0131r ve umutlar\u0131n\u0131 bir kurtar\u0131c\u0131ya ba\u011flamak ihtiyac\u0131n\u0131 hisseder.\u201d <\/em><\/strong>\u015feklindeki tespit ve tahlillerinde do\u011fruluk pay\u0131 bulunsa ve Kemalistler hesab\u0131na uygun bir itiraf say\u0131lsa da, asl\u0131nda Erdo\u011fan\u2019a ve AKP iktidar\u0131na (daha sonra Cumhur \u0130ttifak\u0131\u2019na) haddinden fazla bir misyon ve hak kazanmad\u0131klar\u0131 bir vizyon y\u00fckleme anlam\u0131 ta\u015f\u0131d\u0131\u011f\u0131ndan yanl\u0131\u015ft\u0131r ve yan\u0131lt\u0131c\u0131d\u0131r. Kuklalar\u0131 kahraman gibi g\u00f6stermek, Siyonist ve emperyalist odaklar\u0131n \u00e7ok s\u0131k ba\u015fvurduklar\u0131 bir y\u00f6ntem olmaktad\u0131r. Evet T\u00fcrkiye\u2019nin, hatta t\u00fcm b\u00f6lgemizin ve insanl\u0131k \u00e2leminin yeni ve k\u00f6kl\u00fc bir de\u011fi\u015fim ve d\u00f6n\u00fc\u015f\u00fcme ihtiyac\u0131 vard\u0131r. Ama bu devrim, <\/strong>\u201cSultan Abd\u00fclhamid, Mustafa Kemal ve Erbakan\u201d<\/em><\/strong> temelinde ve istikametinde ya\u015fanacak ve in\u015faallah Milli bir Mutabakatla sonu\u00e7lanacak ve art\u0131k Adil D\u00fczen D\u00f6nemi ba\u015flayacakt\u0131r!..<\/strong><\/p>Atat\u00fcrk\u00e7\u00fcl\u00fck ad\u0131na uydurulan Kemalizm sizi kurtarmaya yetecek mi?<\/strong><\/p>\u201cBug\u00fcn\u00fcn T\u00fcrkiyesi’nde, AKP h\u00fck\u00fcmeti ve yanda\u015flar\u0131n\u0131n hemen her alanda kendi h\u00e2kimiyetlerini hissettirmeye ba\u015flad\u0131\u011f\u0131 ve \u2018Atat\u00fcrk’\u00fc bitirme\u2019 planlar\u0131n\u0131n uygulamaya kondu\u011fu bir ortamda, Atat\u00fcrk’\u00fcn \u015fu ya da bu \u015fekilde kendilerini kurtaraca\u011f\u0131na inananlar\u0131n bu inanc\u0131 daha ne kadar koruyabilece\u011fini do\u011frusu bilmiyorum, ama onlar\u0131n art\u0131k y\u0131llarca s\u00fcren gaflet uykusundan uyan\u0131p \u2018Atat\u00fcrk’\u00fc kurtarmak\u2019 i\u00e7in neler yapabileceklerini d\u00fc\u015f\u00fcnme vaktinin \u00e7oktan gelmi\u015f oldu\u011funu d\u00fc\u015f\u00fcn\u00fcyorum.<\/em><\/strong><\/p>Atat\u00fcrk’\u00fc bir kurtar\u0131c\u0131 olarak g\u00f6r\u00fcp Onun miras\u0131n\u0131 ya\u015fatmak isteyenler, her \u015feyden \u00f6nce neden bu duruma d\u00fc\u015ft\u00fcklerini iyi analiz etmek zorundad\u0131r. Onlar, d\u00fcnyadaki ve T\u00fcrkiye’deki de\u011fi\u015fimi do\u011fru okuyup \u2018\u00e7a\u011fda\u015f\u2019 olman\u0131n 21. y\u00fczy\u0131ldaki gereklerini kavrayarak topluma yeni hedefler g\u00f6steremedikleri i\u00e7in etkilerini kaybetmi\u015f durumdad\u0131r. De\u011fi\u015fimi y\u00f6netmeye talip olacaklar\u0131na askeri m\u00fcdahale dahil her y\u00f6ntemi kullanarak de\u011fi\u015fimi durdurmaya ve stat\u00fckoyu korumaya \u00e7al\u0131\u015fmalar\u0131 onlar\u0131 bu oyunun d\u0131\u015f\u0131nda b\u0131rakm\u0131\u015ft\u0131r.\u201d<\/em><\/strong> tespitleri do\u011frular\u0131 yans\u0131tmaktad\u0131r.<\/strong><\/a><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\n\t\t\t\t\t\t\n\t\t\t\t\t\n\t\t\t\n\t\t\t\t\t\t\n\t\t\t\t\n\t\t\t\t\t\t\t\t\t- (Bak: T\u00fcrkiye Kime Kalacak? O. Ulagay. 10. Bask\u0131. May\u0131s 2012, Do\u011fan Kitap, s. 106 ve devam\u0131)<\/li>
- H\u00fcrriyet gazetesi, Kelebek eki, 30.11.2011.<\/li>
- Bedri Baykam internet sitesi, 15.11.2011.<\/li><\/ol>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"
\u201cKEMAL\u0130ZM\u201d\u0130N DE \u201cTAYY\u0130B\u0130ZM\u201d\u0130N DE MUC\u0130D\u0130 S\u0130YON\u0130ST ODAKLARDIR! Atat\u00fcrk T\u00fcrkiyesi’nden Erdo\u011fan T\u00fcrkiyesi’ne Atat\u00fcrk’\u00fcn an\u0131s\u0131n\u0131 ya\u015fatmak ve miras\u0131n\u0131 korumak i\u00e7in harcanan bunca \u00e7aba, T\u00fcrkiye’nin Onun tahayy\u00fcl etti\u011fi gibi bir \u00fclke haline gelmesini sa\u011fl\u0131yor mu? Hay\u0131r, sa\u011flam\u0131yor. Tam tersine, Atat\u00fcrk’\u00fcn miras\u0131n\u0131n ve laik d\u00fczenin tehdit alt\u0131nda oldu\u011funu d\u00fc\u015f\u00fcnenler, t\u00fcm \u00e7abalar\u0131na kar\u015f\u0131n s\u00f6z konusu tehdidin azalmad\u0131\u011f\u0131n\u0131, tersine artt\u0131\u011f\u0131n\u0131 ifade […]<\/p>\n","protected":false},"author":12,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7376],"tags":[271,324,441,450,6233,6301,7338,7339,7340],"class_list":["post-32176","post","type-post","status-publish","format-standard","hentry","category-aralik-2025","tag-akp","tag-kemalizm","tag-ataturk","tag-siyonizm","tag-inonu","tag-28-subat","tag-tayyibizm","tag-gulen-hareketi","tag-devrim"],"_links":{"self":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/32176","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/users\/12"}],"replies":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/comments?post=32176"}],"version-history":[{"count":0,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/32176\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/media?parent=32176"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/categories?post=32176"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/tags?post=32176"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\tAtat\u00fcrk T\u00fcrkiyesi’nden Erdo\u011fan T\u00fcrkiyesi’ne<\/strong><\/p> Atat\u00fcrk’\u00fcn an\u0131s\u0131n\u0131 ya\u015fatmak ve miras\u0131n\u0131 korumak i\u00e7in harcanan bunca \u00e7aba, T\u00fcrkiye’nin Onun tahayy\u00fcl etti\u011fi gibi bir \u00fclke haline gelmesini sa\u011fl\u0131yor mu? Hay\u0131r, sa\u011flam\u0131yor. Tam tersine, Atat\u00fcrk’\u00fcn miras\u0131n\u0131n ve laik d\u00fczenin tehdit alt\u0131nda oldu\u011funu d\u00fc\u015f\u00fcnenler, t\u00fcm \u00e7abalar\u0131na kar\u015f\u0131n s\u00f6z konusu tehdidin azalmad\u0131\u011f\u0131n\u0131, tersine artt\u0131\u011f\u0131n\u0131 ifade ediyorlar. Ba\u015fka \u00e7are kalmamas\u0131 halinde, Atat\u00fcrk’\u00fcn miras\u0131n\u0131 korumak i\u00e7in bir kez daha rejime m\u00fcdahale ederek durumu kurtaraca\u011f\u0131na g\u00fcvenilen askerin, yani T\u00fcrk Silahl\u0131 Kuvvetleri’nin gelinen noktada bu t\u00fcr bir m\u00fcdahaleye kalk\u0131\u015fmas\u0131n\u0131n art\u0131k olanaks\u0131z g\u00f6r\u00fcnmesi, bu kesimdeki karamsarl\u0131\u011f\u0131 daha da derinle\u015ftiriyor. Atat\u00fcrk’\u00fcn miras\u0131n\u0131 koruma \u00e7abas\u0131ndakiler, trajikomik bir k\u0131s\u0131rd\u00f6ng\u00fcn\u00fcn i\u00e7inde bocalay\u0131p duruyorlar.<\/em><\/strong><\/p> Bu k\u0131s\u0131rd\u00f6ng\u00fcy\u00fc k\u0131rmak i\u00e7in farkl\u0131 \u015feyler yapmak gerekti\u011fi art\u0131k \u00e7ok a\u00e7\u0131k ama birileri \u00e7\u0131k\u0131p da bu ihtiyac\u0131 dile getirince derhal tepki g\u00f6r\u00fcyor ve “Atat\u00fcrk d\u00fc\u015fman\u0131” ilan ediliyor, b\u00f6ylece k\u0131s\u0131rd\u00f6ng\u00fcden \u00e7\u0131kma olana\u011f\u0131 kalm\u0131yor. <\/em><\/strong><\/p> Hi\u00e7bir yeni fikir \u00fcretmeden, bug\u00fcn\u00fcn T\u00fcrkiyesi’nde ya\u015fayan insanlar\u0131 motive edecek bir hik\u00e2ye ortaya koymadan, halk\u0131n \u00f6ncelikli sorunlar\u0131na e\u011filmeden, sadece Atat\u00fcrk simgesine sar\u0131larak Onun miras\u0131n\u0131 koruyabileceklerini sananlar, kimseye umut a\u015f\u0131layamad\u0131\u011f\u0131 i\u00e7in iktidar aday\u0131 da olam\u0131yor ve AKP rakipsiz kal\u0131yor. Atat\u00fcrk’\u00fcn miras\u0131n\u0131 koruma iddias\u0131nda olanlar, Onun koydu\u011fu “\u00e7a\u011fda\u015f uygarl\u0131k d\u00fczeyine eri\u015fmi\u015f T\u00fcrkiye” hedefinden yola \u00e7\u0131karak bir “21. y\u00fczy\u0131l T\u00fcrkiyesi” tahayy\u00fcl\u00fc ortaya koyamad\u0131\u011f\u0131 i\u00e7in Ba\u015fbakan Erdo\u011fan, T\u00fcrkiye’yi kendi tahayy\u00fcll\u00fcne uygun bir \u00fclke haline getirme yolunda emin ad\u0131mlarla ilerliyor.\u201d[1]<\/em><\/strong> diyen Osman Ulagay; Atat\u00fcrk ger\u00e7e\u011fini <\/strong>\u201cKemalizm\u2019e\u201d<\/em><\/strong> \u00e7evirenlerle, Erbakan ve Milli G\u00f6r\u00fc\u015f \u00e7izgisini <\/strong>\u201cTayyibizm\u2019e\u201d<\/em><\/strong> ve AKP\u2019ye d\u00f6nd\u00fcrenlerin ayn\u0131 Siyonist merkezler oldu\u011funu, ya bilmiyordu veya bile bile gizliyordu. Kemalizm safsatas\u0131 ve dayatmas\u0131yla toplumun bir kesimini Atat\u00fcrk\u2019e ve Onun Milli Restorasyon (asl\u0131na sad\u0131k kalarak \u00e7a\u011fda\u015f ihtiya\u00e7lara uygun yeni de\u011fi\u015fim) hareketine d\u00fc\u015fman etmeyi ba\u015faran k\u00fcresel Siyonist merkezler ve yerli masonik \u00e7evreler, Tayyibizm\u2019in ve AKP\u2019nin Din istismar\u0131 ve Devlet tahribat\u0131yla da, toplumun di\u011fer kesimini \u0130slam\u2019dan iyice so\u011futmay\u0131 ba\u015far\u0131yordu.<\/strong><\/p> AKP\u2019nin, Siyonizm\u2019in Tezg\u00e2h\u0131 oldu\u011funu; Time anketi g\u00f6stermi\u015fti!?<\/strong><\/p> ABD’de yay\u0131mlanan \u00fcnl\u00fc Time dergisinin, “y\u0131l\u0131n en pop\u00fcler ki\u015fisi\u201d ile “y\u0131l\u0131n en az pop\u00fcler olan ki\u015fisi”ni belirlemek \u00fczere internet \u00fczerinden ger\u00e7ekle\u015ftirdi\u011fi anketin 2011 sonu\u00e7lar\u0131 da T\u00fcrkiye’deki kutupla\u015fmay\u0131 yans\u0131tan ve dergi yetkililerini de \u015fa\u015f\u0131rtan \u00e7arp\u0131c\u0131 bir tablo ortaya \u00e7\u0131karm\u0131\u015ft\u0131.<\/strong><\/p> “Y\u0131l\u0131n en pop\u00fcler ki\u015fisi” s\u0131ralamas\u0131nda <\/strong>Ba\u015fbakan Erdo\u011fan 122.939 oyla a\u00e7\u0131k ara birinci<\/em><\/strong> olurken ikinci s\u0131radaki futbol y\u0131ld\u0131z\u0131 Lionel Messi ancak 74.415 oy<\/em> alm\u0131\u015ft\u0131. Anketi d\u00fczenleyen Time dergisini \u015fa\u015f\u0131rtan sonu\u00e7 ise; Ba\u015fbakan Erdo\u011fan’\u0131n “y\u0131l\u0131n en az pop\u00fcler olan ki\u015fisi” s\u0131ralamas\u0131nda da \u00e7ok a\u00e7\u0131k farkla birinci s\u0131rada yer almas\u0131yd\u0131. Erdo\u011fan “y\u0131l\u0131n en az pop\u00fcler olan ki\u015fisi” olarak 180.571 oy toplam\u0131\u015f ve ikinci s\u0131rada yer alan “en zengin %1″in ald\u0131\u011f\u0131 oyu be\u015fe katlam\u0131\u015ft\u0131.<\/strong><\/p> Ayn\u0131 ki\u015finin her iki listede de a\u00e7\u0131k farkla birinci s\u0131ray\u0131 almas\u0131 hi\u00e7 de al\u0131\u015f\u0131lagelmi\u015f bir durum say\u0131lmam\u0131\u015ft\u0131. <\/strong>Time dergisi<\/strong>, <\/strong>T\u00fcrk internet sitelerinde y\u00fcr\u00fct\u00fclen Erdo\u011fan’a destek ve k\u00f6stek kampanyalar\u0131n\u0131n sonucu etkiledi\u011fini ileri s\u00fcrse de bu bir aldatmacayd\u0131.<\/em><\/strong> \u00c7\u00fcnk\u00fc Erdo\u011fan\u2019dan daha \u00e7ok yararlanmak ve Siyonizm (\u0130srail) ad\u0131na azami fayda sa\u011flamak i\u00e7in, onun T\u00fcrkiye\u2019de ve \u0130slam \u00e2leminde parlat\u0131l\u0131p pop\u00fcler hale sokulmas\u0131 laz\u0131md\u0131. <\/strong>Wall Street Journal gazetesinin <\/strong>de baz\u0131 T\u00fcrk internet sitelerinde s\u00fcrd\u00fcr\u00fclen “Erdo\u011fan’a hay\u0131r” kampanyalar\u0131n\u0131n oylamada etkili oldu\u011funu ileri s\u00fcrerek, “Bu sonu\u00e7lar da Erdo\u011fan’\u0131n T\u00fcrkiye’de Cumhuriyet tarihinin en pop\u00fcler ama ayn\u0131 zamanda en kutupla\u015ft\u0131r\u0131c\u0131 siyaset\u00e7ilerinden biri oldu\u011funu g\u00f6steriyor”<\/em> yorumu kas\u0131tl\u0131yd\u0131 ve bu maksatl\u0131yd\u0131.<\/strong><\/p> Sonu\u00e7ta Time dergisi, b\u00fcy\u00fck olas\u0131l\u0131kla T\u00fcrkiye’den gelen oylarla her iki listede de birinci olan Erdo\u011fan’\u0131 de\u011fil, 2011 y\u0131l\u0131na damgas\u0131n\u0131 vuran protesto hareketlerine y\u00f6n verenleri “y\u0131l\u0131n ki\u015fisi” se\u00e7mi\u015f durumdayd\u0131, ama Time anketinde ortaya \u00e7\u0131kan tablo, T\u00fcrkiye’deki b\u00f6l\u00fcnm\u00fc\u015fl\u00fc\u011f\u00fc ve cephele\u015fmeyi g\u00f6steren ilgin\u00e7 bir \u00f6rnek olu\u015fturmaktayd\u0131.<\/strong><\/p> Atat\u00fcrk\u2019\u00fc Bitirme Planlar\u0131, \u0130smet \u0130n\u00f6n\u00fc\u2019yle Ba\u015flat\u0131lan Bir S\u00fcre\u00e7ti!<\/strong><\/p> “Atat\u00fcrk’\u00fc bitirme plan\u0131”<\/strong> deyimini romanc\u0131 Tuna Kiremit\u00e7i, bu tart\u0131\u015fmalar\u0131n alevlendi\u011fi ortamda yazd\u0131\u011f\u0131 bir yaz\u0131n\u0131n ba\u015fl\u0131\u011f\u0131nda kullanm\u0131\u015ft\u0131. Yaz\u0131da bunun nas\u0131l bir plan oldu\u011fu ya da kimin plan\u0131 oldu\u011fu a\u00e7\u0131klanm\u0131yordu, ama b\u00f6yle bir plan\u0131n hangi ortamda g\u00fcndeme getirilebildi\u011fi irdeleniyordu. De\u011fi\u015fen ku\u015faklarla birlikte heyecanlar\u0131n da de\u011fi\u015fti\u011fini vurgulayan Kiremit\u00e7i, farkl\u0131 siyasi e\u011filimdeki gen\u00e7lerle yapt\u0131\u011f\u0131 sohbetlerde edindi\u011fi izlenimleri aktar\u0131yor, “O zaman ya\u015fasalar belki de Mustafa Kemal’in yan\u0131nda saf tutacak \u00e7ocuklar bug\u00fcn ba\u015fka heyecanlarda”<\/em><\/strong> diyordu.[2]<\/p> \u201cBu asl\u0131nda ilgin\u00e7 bir saptamayd\u0131. Atat\u00fcrk’\u00fcn miras\u0131n\u0131 koruma iddias\u0131ndakiler, Onun T\u00fcrkiye tahayy\u00fcl\u00fcnden yola \u00e7\u0131karak bug\u00fcn\u00fcn gen\u00e7lerini heyecanland\u0131racak hedefler ortaya koyabilseydi Atat\u00fcrk’\u00fc bitirme planlar\u0131 yapmak herhalde bu kadar kolay olmazd\u0131!\u201d<\/em><\/strong> tahlilleri hakl\u0131yd\u0131 ve \u00e7arp\u0131c\u0131yd\u0131.<\/p> Atat\u00fcrk\u00e7\u00fclerin Aymazl\u0131\u011f\u0131 ve \u0130stismar Gelene\u011fi\u2026<\/strong><\/p> \u201cHer \u015feye ra\u011fmen Atat\u00fcrk’\u00fc bitirmek pek kolay de\u011fil, \u00e7\u00fcnk\u00fc Nazl\u0131 Il\u0131cak’\u0131n s\u00f6z\u00fcn\u00fc etti\u011fi MetroPOLL anketinin sonu\u00e7lar\u0131n\u0131n da g\u00f6sterdi\u011fi gibi, Atat\u00fcrk’\u00fcn geni\u015f kesimin g\u00f6z\u00fcnde h\u00e2l\u00e2 s\u00fcregelen bir dokunulmazl\u0131\u011f\u0131 var, ama T\u00fcrkiye’nin ve d\u00fcnyan\u0131n bug\u00fcn geldi\u011fi noktada, Onun ya\u015fad\u0131\u011f\u0131 d\u00f6nemden \u00e7ok farkl\u0131 ko\u015fullar\u0131n ge\u00e7erli oldu\u011fu bir d\u00f6nemde, Atat\u00fcrk’\u00fc ya\u015fatmak da kolay de\u011fil. Onu ya\u015fatmak iddias\u0131nda olanlar\u0131n yarat\u0131c\u0131 fikirler ortaya koyamamas\u0131, “Atat\u00fcrk’\u00fc bitirme plan\u0131” yapanlar\u0131n i\u015fini kolayla\u015ft\u0131r\u0131yor. “Atat\u00fcrk’\u00fc bitirme plan\u0131” yapanlar ile Atat\u00fcrk’\u00fc ya\u015fatma \u00e7abas\u0131nda olanlar\u0131n birbirinden \u00e7ok farkl\u0131 yap\u0131da olmas\u0131 sonu\u00e7ta her iki grubun da ayn\u0131 sonuca hizmet etmesine yar\u0131yor.<\/em><\/strong><\/p> Bir tarafta T\u00fcrkiye’yi Atat\u00fcrk’\u00fcn tahayy\u00fcl etti\u011finden farkl\u0131 bir \u00fclke haline getirme hedefine kilitlenmi\u015f, ne istedi\u011fini \u00e7ok iyi bilen, \u00e7ok iyi \u00f6rg\u00fctlenmi\u015f, hedefine do\u011fru kararl\u0131 ad\u0131mlarla y\u00fcr\u00fcyen bir hareket var. Onlar i\u00e7in Atat\u00fcrk’\u00fc bitirmek, kapsaml\u0131 bir stratejinin \u00e7ok \u00f6nemli bir a\u015famas\u0131. Gayet iyi planlanm\u0131\u015f, h\u00fck\u00fcmete destek veren medya ve sivil toplum unsurlar\u0131n\u0131n g\u00fc\u00e7l\u00fc deste\u011fine sahip bir hareket bu.<\/em><\/strong><\/p> Di\u011fer tarafta ise Atat\u00fcrk’\u00fcn miras\u0131n\u0131 korumaya \u00e7al\u0131\u015f\u0131rken, yarat\u0131c\u0131 d\u00fc\u015f\u00fcnme ve davranma yetene\u011fini hemen hi\u00e7 kullanmayan, ama\u00e7lanan sonucu vermeyen y\u00f6ntemleri kullanmaya devam eden, siyasi deste\u011fi ve medya aya\u011f\u0131 zay\u0131f kalan bir hareket var. Bu hareketin g\u00fcnceli yakalayan bir T\u00fcrkiye vizyonu ve stratejisi olmad\u0131\u011f\u0131 i\u00e7in etkili olam\u0131yor, ama h\u00e2l\u00e2 \u00e7ok etkili ve g\u00fc\u00e7l\u00fc gibi g\u00f6r\u00fcnmeye \u00e7al\u0131\u015f\u0131yor. \u00d6rne\u011fin, tan\u0131nm\u0131\u015f ressam Bedri Baykam bu ortamda, “Kemalizm dimdik ayakta” diye fetva verebiliyor.[3]<\/em><\/strong><\/p> \u0130nsan ne diyece\u011fini \u015fa\u015f\u0131r\u0131yor do\u011frusu. B\u0131rak\u0131n “Kemalist” diye bilinenleri, AKP’ye ya da G\u00fclen hareketine yak\u0131n durmayan herkesin devletten, kamu kurulu\u015flar\u0131ndan, devlete ba\u011fl\u0131 e\u011fitim kurumlar\u0131ndan, hatta giderek medyadan d\u0131\u015fland\u0131\u011f\u0131 bir T\u00fcrkiye’de ya\u015f\u0131yoruz. AKP’ye kar\u015f\u0131 darbe haz\u0131rl\u0131\u011f\u0131 yapmakla su\u00e7lanan askerlerin hapishaneleri doldurdu\u011fu, muhalefetin etkisinin pek hissedilmedi\u011fi bir ortamda “Kemalizm dimdik ayakta” demenin karanl\u0131kta \u0131sl\u0131k \u00e7almaktan pek fark\u0131 yok, ama h\u00e2l\u00e2 bu s\u00f6ylemle avunmaya ve insanlar\u0131 avutmaya \u00e7al\u0131\u015fanlar var.\u201d<\/em><\/strong> yorumlar\u0131 \u00fczerinde, \u00f6nce Kemalistlerin durmas\u0131 laz\u0131md\u0131.<\/strong><\/p> Atat\u00fcrk\u00e7\u00fcler ve G\u00fclenciler<\/strong><\/p> \u201cBu ac\u0131kl\u0131 tablo beni isyan etme noktas\u0131na getiriyor bir kez daha: Kendilerine \u2018Kemalist\u2019 diyen ya da demeyen ama laik d\u00fczeni ve Mustafa Kemal’in kurdu\u011fu Cumhuriyet’in temel karakterini koruma konusunda g\u00f6r\u00fc\u015f birli\u011fi i\u00e7inde olan insanlar, nas\u0131l oluyor da h\u00e2l\u00e2 hep kendi d\u00fc\u015f\u00fcnd\u00fcklerinin, kendi yapt\u0131klar\u0131n\u0131n, kendi se\u00e7tiklerinin do\u011fru oldu\u011funa inanabiliyordu? Nas\u0131l oluyor da, kendilerinden farkl\u0131 d\u00fc\u015f\u00fcnen ve davranan insanlar\u0131 \u2018cahil\u2019 diye niteleme ve k\u00fc\u00e7\u00fcmseme hakk\u0131n\u0131 kendinde g\u00f6rebiliyordu? O \u2018cahil\u2019 ya da \u2018gerici\u2019 diye niteledikleri kesimden \u00e7\u0131kan insanlar bug\u00fcn her alanda kendini g\u00f6sterirken, <\/strong>\u2018irtica yuvas\u0131\u2019<\/em><\/strong> diye a\u015fa\u011f\u0131lanan kurumlarda yeti\u015fen insanlar d\u00fcnyadaki ve T\u00fcrkiye’deki de\u011fi\u015fimi kendilerinden daha iyi kavrayarak \u00fclkenin h\u00e2kimi haline gelirken, onlara rakip bile olamayanlar nas\u0131l oluyor da h\u00e2l\u00e2 onlara kar\u015f\u0131 \u00fcst\u00fcnl\u00fck taslayabiliyordu? Atat\u00fcrk\u00e7\u00fclerin etkisi giderek azal\u0131rken nas\u0131l oluyor da onlar\u0131n a\u015fa\u011f\u0131lad\u0131\u011f\u0131 F. G\u00fclen hareketinin etkisi (o s\u00fcre\u00e7te) s\u00fcrekli art\u0131yordu?\u201d<\/strong> sorular\u0131n\u0131n yan\u0131t\u0131n\u0131 aramaktan aciz Kemalistlerin su\u00e7u ba\u015fkalar\u0131nda aramas\u0131 bo\u015funayd\u0131.<\/strong><\/p> Kendilerinin G\u00fclen hareketiyle kar\u015f\u0131la\u015ft\u0131r\u0131lmas\u0131 Atat\u00fcrk\u00e7\u00fclerin pek ho\u015funa gitmeyebilir, ama her iki hareketin izledi\u011fi \u00e7izgiyi kar\u015f\u0131la\u015ft\u0131rd\u0131\u011f\u0131m\u0131zda, birinin gerileyi\u015finin ve di\u011ferinin y\u00fckseli\u015finin nedenlerini g\u00f6rebiliyoruz:<\/strong><\/p> \u2022 <\/b>\u201cAtat\u00fcrk\u00e7\u00fcl\u00fck ve Kemalizm, de\u011fi\u015fime kapal\u0131 oldu\u011fu i\u00e7in 1930’larda donup kalm\u0131\u015f ve g\u00fcn\u00fcm\u00fcz\u00fcn ger\u00e7eklerini kavrayamam\u0131\u015f olan bir hareket \u00f6zelli\u011fi ta\u015f\u0131yordu. Onlara g\u00f6re k\u00fcreselle\u015fme \u2018emperyalizmin son oyunu\u2019 oldu\u011fu i\u00e7in buna kar\u015f\u0131 \u00e7\u0131kmak ve bula\u015fmamak gerekiyordu. G\u00fclen hareketi ise tam tersine, de\u011fi\u015fime a\u00e7\u0131k bir hareket oldu\u011fu i\u00e7in d\u00fcnyadaki de\u011fi\u015fimi yak\u0131ndan izliyor, k\u00fcreselle\u015fmenin T\u00fcrkiye gibi \u00fclkeler i\u00e7in ve kendisi i\u00e7in nas\u0131l bir f\u0131rsat yaratt\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcyor ve bundan yararlan\u0131yordu. Bu nedenle d\u00fcnyan\u0131n pek \u00e7ok \u00fclkesinde a\u00e7t\u0131\u011f\u0131 okullarla, hastanelerle ve i\u015fyerleriyle etkili bir k\u00fcresel a\u011f olu\u015fturmay\u0131 ba\u015far\u0131yordu…<\/em><\/strong><\/p> \u2022 <\/b>T\u00fcrkiye Cumhuriyeti, Bat\u0131’n\u0131n devlet ve toplum modeli esas al\u0131narak kuruldu\u011fu halde, kendilerine \u2018Atat\u00fcrk\u00e7\u00fc\u2019 diyenlerin i\u00e7ine d\u00fc\u015ft\u00fckleri k\u0131s\u0131rd\u00f6ng\u00fcden Bat\u0131’y\u0131 sorumlu tuttuklar\u0131 g\u00f6r\u00fcl\u00fcyordu. \u00c7ocuklar\u0131n\u0131 Amerika’da ya da Avrupa’da okutan ama T\u00fcrkiye’nin ya da kendilerinin ba\u015f\u0131na gelen her k\u00f6t\u00fcl\u00fc\u011f\u00fc ABD’nin ya da Bat\u0131’n\u0131n oyununa ba\u011flayan (Atat\u00fcrk\u00e7\u00fc ve Kemalist tak\u0131nan) \u00e7ok tan\u0131d\u0131\u011f\u0131m vard\u0131. G\u00fclen (ve AKP) hareketi ise Hristiyan Bat\u0131’n\u0131n model olarak al\u0131nmas\u0131n\u0131 benimsemedi\u011fi halde Bat\u0131’yla iyi ili\u015fkiler kurabilen ve ter\u00f6re prim vermeyen bir \u0130slami hareket olarak kendisini Bat\u0131’ya kabul ettirmeyi ba\u015faran ve bundan b\u00fcy\u00fck \u00f6l\u00e7\u00fcde yararlanan bir hareket oluyordu…<\/em><\/strong><\/p> \u2022 <\/b>Kemalizm ve Atat\u00fcrk\u00e7\u00fcl\u00fck, halk\u0131n \u00e7o\u011funlu\u011funun \u2018cahil\u2019 oldu\u011funa ve ancak \u2018ayd\u0131nlanm\u0131\u015f\u2019 kesim taraf\u0131ndan e\u011fitilerek \u2018adam edilece\u011fine\u2019 inand\u0131\u011f\u0131 i\u00e7in ba\u015ftan beri se\u00e7kinci bir hareket olarak geli\u015fiyor ve hep bir tehdit olarak g\u00f6rd\u00fc\u011f\u00fc toplumsal kat\u0131l\u0131m\u0131n h\u0131zla yayg\u0131nla\u015fmas\u0131n\u0131 istemiyordu. Bu ama\u00e7la Cumhuriyet’in ilk d\u00f6neminde k\u00f6yl\u00fc k\u00f6y\u00fcnde tutuldu ve \u015fehirle\u015fme oran\u0131 1923 ile 1950 aras\u0131nda neredeyse sabit kal\u0131yordu. G\u00fclen (ve AKP) hareketi ise tam tersine toplumun en yayg\u0131n payla\u015fabilece\u011fi ortak payda olan dini inan\u00e7 fakt\u00f6r\u00fcn\u00fc esas alarak \u00f6rg\u00fctlenen bir hareket oldu\u011fu i\u00e7in kat\u0131l\u0131mc\u0131l\u0131\u011f\u0131 \u00f6ne \u00e7\u0131kar\u0131yor ve dayan\u0131\u015fma a\u011flar\u0131yla etkisini art\u0131r\u0131yordu. G\u00fclen (ve Erdo\u011fan) hareketi, se\u00e7kincili\u011fin yerini kat\u0131l\u0131mc\u0131l\u0131\u011fa b\u0131rakt\u0131\u011f\u0131 bir d\u00fcnyada ya\u015famakta oldu\u011fumuzu anlayarak etki alan\u0131n\u0131 geni\u015fletebiliyordu. <\/em><\/strong><\/p> \u2022 <\/b>Atat\u00fcrk\u00e7\u00fc se\u00e7kinler, kendilerini \u2018cahil halk\u2019tan \u00fcst\u00fcn g\u00f6rd\u00fckleri i\u00e7in <\/em><\/strong>\u00fclkeyi y\u00f6netme hakk\u0131n\u0131n kendilerinde oldu\u011fu inanc\u0131yla iktidar\u0131n do\u011fal sahibi gibi davran\u0131yor ve demokratik sistemde iktidar olabilmek i\u00e7in halk\u0131n deste\u011fini kazanman\u0131n \u015fart oldu\u011funu bir t\u00fcrl\u00fc kavrayam\u0131yordu. Bu nedenle bu kesimin destekledi\u011fi siyasi partiler se\u00e7imlerde fazla ba\u015far\u0131l\u0131 olam\u0131yordu. G\u00fclen (ve AKP) hareketi ise geni\u015f kitleyi kazanmadan iktidar olunamayaca\u011f\u0131n\u0131 \u00e7ok iyi bildi\u011fi i\u00e7in, sivil dayan\u0131\u015fma a\u011flar\u0131n\u0131 da geli\u015ftirerek etkisini art\u0131r\u0131yor ve AKP’nin siyasi ba\u015far\u0131s\u0131na \u00f6nemli katk\u0131 sa\u011flan\u0131yordu.<\/em><\/strong><\/p> \u2022 <\/b>Atat\u00fcrk\u00e7\u00fc se\u00e7kinler, de\u011fi\u015fime kapal\u0131, dogmatik ve d\u0131\u015flay\u0131c\u0131 tav\u0131rlar\u0131yla kendilerini kapal\u0131 bir cemaat haline getirip yaln\u0131zl\u0131\u011fa iterken G\u00fclen (ve Erdo\u011fan) hareketi kendisine \u00e7ok yak\u0131n olmayan gruplarla bile yak\u0131nl\u0131k kurarak etki alan\u0131n\u0131 s\u00fcrekli geni\u015fleten bir cemaat (ve parti) olarak \u00f6ne \u00e7\u0131k\u0131yordu. B\u00fcy\u00fck medyan\u0131n d\u0131\u015flad\u0131\u011f\u0131 baz\u0131 liberal-demokrat ayd\u0131nlar\u0131n G\u00fclen hareketinin yay\u0131n organlar\u0131nda kendilerine yer bulabilmesi bunun g\u00fczel bir \u00f6rne\u011fini olu\u015fturuyordu.\u201d <\/em><\/strong>saptamalar\u0131, do\u011fru ve de\u011ferli bir yakla\u015f\u0131md\u0131. Ama ne Fetullah G\u00fclen\u2019in ne AKP\u2019nin kendi akl\u0131 ve \u00e7abalar\u0131yla bunlar\u0131 ba\u015faramad\u0131klar\u0131, k\u00fcresel g\u00fc\u00e7lerin (Siyonist ve emperyalist merkezlerin) \u00f6zel projeleri sayesinde bu imk\u00e2n ve iktidara ta\u015f\u0131nd\u0131klar\u0131 ger\u00e7e\u011fini de mutlaka vurgulamak laz\u0131md\u0131. Kemalizm\u2019in ve CHP\u2019nin M\u00fcsl\u00fcman T\u00fcrk toplumunda ciddi bir taban\u0131 olmad\u0131\u011f\u0131n\u0131 bilen ayn\u0131 g\u00fc\u00e7ler, bunlara <\/strong>\u201cM\u00fczmin Muhalefet\u201d<\/em><\/strong> rol\u00fcn\u00fc uygun bulmu\u015flard\u0131. Yani, Atat\u00fcrk\u00e7\u00fcl\u00fc\u011f\u00fc yozla\u015ft\u0131r\u0131p kendi sinsi ve \u015feytani ama\u00e7lar\u0131 i\u00e7in kullananlar da, \u201cIl\u0131ml\u0131 \u0130slam\u201d safsatas\u0131yla FET\u00d6\u2019y\u00fc ve AKP\u2019yi devreye sokup iktidara ta\u015f\u0131yanlar da ayn\u0131 odaklard\u0131!..<\/strong><\/p> \u201cAskerden 1000 y\u0131ll\u0131k g\u00fcvence\u201d<\/em><\/strong> de yetmemi\u015fti! <\/strong><\/p> \u201cKendilerine \u2018ayd\u0131nlanmac\u0131\u2019 ve \u2018ilerici\u2019 gibi s\u0131fatlar yak\u0131\u015ft\u0131rarak iktidar\u0131n do\u011fal sahibi gibi davrananlar\u0131n, \u2018cahil\u2019 ve \u2018gerici\u2019 diye a\u015fa\u011f\u0131lad\u0131klar\u0131 insanlara, gere\u011finde askerden destek alarak sonsuza dek h\u00fckmedebileceklerini sananlar\u0131n iktidardan uzakla\u015ft\u0131r\u0131lma s\u00fcrecinin \u015fifrelerini de\u201d<\/em><\/strong> iyi okumak gerekiyordu.<\/strong><\/p> Bu s\u00fcre\u00e7te nereden nereye gelindi\u011fini g\u00f6stermek i\u00e7in belleklerden kolay silinmeyecek bir olay\u0131 hat\u0131rlatmak istiyorum. 3 Eyl\u00fcl 1999 g\u00fcn\u00fc, 17 A\u011fustos depreminin ard\u0131ndan yap\u0131lan kurtarma \u00e7al\u0131\u015fmalar\u0131na askerin yapt\u0131\u011f\u0131 katk\u0131n\u0131n yeterince takdir g\u00f6rmemesinden yak\u0131nan d\u00f6nemin Genelkurmay Ba\u015fkan\u0131 Orgeneral H\u00fcseyin K\u0131vr\u0131ko\u011flu, <\/em><\/strong>Ankara’da bir bas\u0131n toplant\u0131s\u0131 d\u00fczenleyerek medyaya sitem ediyordu. Toplant\u0131ya kat\u0131lan H\u00fcrriyet<\/em> Gazetesi Ankara Temsilcisi Sedat Ergin’in haberine g\u00f6re, K\u0131vr\u0131ko\u011flu b\u00f6lgedeki Komutana, “Bas\u0131n sizin yapt\u0131klar\u0131n\u0131z\u0131 g\u00f6rm\u00fcyorsa siz onlara ne yapt\u0131\u011f\u0131m\u0131z\u0131 g\u00f6sterin, kollar\u0131ndan tutup g\u00f6t\u00fcr\u00fcn” <\/em><\/strong>talimat\u0131n\u0131 verdi\u011fini s\u00f6yl\u00fcyordu. Daha sonra ise tarihi ve talihsiz a\u00e7\u0131klamas\u0131n\u0131 yapan Orgeneral K\u0131vr\u0131ko\u011flu \u015funlar\u0131 s\u00f6yl\u00fcyordu:<\/p> \u201c28 \u015eubat 1997’de Milli G\u00fcvenlik Kurulu’ndan 18 maddelik bir karar \u00e7\u0131km\u0131\u015ft\u0131r. Burada tavsiye edilen 18 karardan temel e\u011fitim de dahil olmak \u00fczere yaln\u0131zca 4 tanesinin kanunu \u00e7\u0131km\u0131\u015ft\u0131r. Ancak di\u011ferlerinin \u00e7\u0131kmas\u0131n\u0131 te\u015fvik edici bir durum g\u00f6rm\u00fcyoruz. Bir de <\/em><\/strong>“28 \u015eubat bitmi\u015ftir” \u015feklinde yakla\u015f\u0131mlarla kar\u015f\u0131la\u015f\u0131yoruz. 28 \u015eubat bir s\u00fcre\u00e7tir. 1923’te ba\u015flam\u0131\u015ft\u0131r ve o tarihten bu yana irticaya endeksli olarak s\u00fcrmektedir. Bunu m\u00fcdafaa olarak kabul ediyoruz. 28 \u015eubat gerekirse 10 sene s\u00fcrecektir. Bu gerekirse 100 sene, gerekirse 1000 sene devam edecek bir s\u00fcre\u00e7tir. Meclis 1 Ekim tarihinde a\u00e7\u0131ld\u0131\u011f\u0131nda 28 \u015eubat’\u0131n kalan di\u011fer kanun tasar\u0131lar\u0131n\u0131n da h\u0131zla ele al\u0131nmas\u0131n\u0131 bekliyoruz.\u201d<\/em><\/strong><\/p> Genelkurmay Ba\u015fkan\u0131 Orgeneral K\u0131vr\u0131ko\u011flu, b\u00fcy\u00fck bir \u00f6zg\u00fcvenle, Cumhuriyet’in kurulu\u015fundan beri devam eden askeri vesayetin gerekirse 1000 y\u0131l s\u00fcrece\u011fini ifade ederken se\u00e7ilmi\u015f siyasi otoriteye ve medyaya g\u00f6zda\u011f\u0131 vermekten de geri durmuyordu.<\/strong><\/p> Bu konu\u015fman\u0131n ve daha sonraki Genelkurmay Ba\u015fkanlar\u0131n\u0131n, <\/strong>“Merak etmeyin, asker vesayet g\u00f6revinin bilincinde” <\/em><\/strong>mesaj\u0131n\u0131 tekrarlayan konu\u015fmalar\u0131 Atat\u00fcrk\u00e7\u00fc kesimde genelde memnuniyetle kar\u015f\u0131lan\u0131yor, onlar\u0131 rahatlat\u0131yordu. Asker “irtica”ya kar\u015f\u0131 m\u00fccadelenin gerekirse 1000 y\u0131l s\u00fcrece\u011fine ve Atat\u00fcrk\u00e7\u00fc g\u00f6r\u00fc\u015f\u00fcn ilelebet iktidarda kalaca\u011f\u0131na dair g\u00fcvence verdi\u011fine g\u00f6re Atat\u00fcrk\u00e7\u00fclerin iktidar sorunu \u00fczerine fazla kafa yormalar\u0131na da gerek kalm\u0131yordu. 28 \u015eubat sonras\u0131nda olu\u015fturulan yamal\u0131 boh\u00e7a koalisyonlar\u0131n\u0131n T\u00fcrkiye’nin temel sorunlar\u0131n\u0131 \u00e7\u00f6zememesi, ekonominin krizden krize s\u00fcr\u00fcklenmesi ve d\u00fcnyan\u0131n \u00e7ok \u00f6nemli bir de\u011fi\u015fimin e\u015fi\u011finde bulunmas\u0131 da art\u0131k farkl\u0131 aray\u0131\u015flara y\u00f6nelmenin gerekli oldu\u011funu, Kemalist d\u00fc\u015f\u00fcnceli ve asker destekli kesimleri hi\u00e7 d\u00fc\u015f\u00fcnd\u00fcrm\u00fcyordu. Orada burada rastlad\u0131klar\u0131 ba\u015f\u00f6rt\u00fcl\u00fc k\u0131zlara g\u00f6zda\u011f\u0131 vermek, e\u015fi ba\u015f\u00f6rt\u00fcl\u00fc olan Abdullah G\u00fcl’\u00fcn \u00c7ankaya’ya \u00e7\u0131kmas\u0131n\u0131 \u00f6nlemek i\u00e7in meydanlara d\u00f6k\u00fclmek onlara \u00e7ok daha \u00f6nemli ve gerekli g\u00f6r\u00fcl\u00fcyordu.<\/strong><\/p> (AKP\u2019nin yapt\u0131\u011f\u0131) Devrim mi, normalle\u015fme mi?<\/strong><\/p> \u201cBurada anlatt\u0131\u011f\u0131m hik\u00e2ye, AKP’nin ve ona destek veren gruplar\u0131n, pat\u0131rt\u0131 g\u00fcr\u00fclt\u00fc \u00e7\u0131karmadan, kanun d\u0131\u015f\u0131 bir \u015fey yapmadan, att\u0131klar\u0131 planl\u0131 ad\u0131mlarla ve ger\u00e7ekle\u015ftirdikleri icraatla puan toplayarak, kendilerini toplumun geni\u015f kesimine ve d\u0131\u015f d\u00fcnyaya kabul ettirerek iktidar\u0131 ele ge\u00e7irmesinin hik\u00e2yesi oluyordu. T\u00fcrkiye Cumhuriyeti’nin kurulu\u015fundan AKP’nin iktidara geldi\u011fi 2002 y\u0131l\u0131na kadar ge\u00e7en s\u00fcrede, farkl\u0131 siyasi iktidarlar alt\u0131nda \u00fclkeyi y\u00f6netmi\u015f olanlar\u0131n sad\u0131k kald\u0131\u011f\u0131 temel anlay\u0131\u015f, \u015fimdi yerini ba\u015fka bir anlay\u0131\u015fa ve bu anlay\u0131\u015fa g\u00f6re yeti\u015fmi\u015f farkl\u0131 kadrolara b\u0131rak\u0131yor. Yaln\u0131zca siyasette, devlette ve b\u00fcrokraside de\u011fil, hayat\u0131n her alan\u0131nda bir kadro ve anlay\u0131\u015f de\u011fi\u015fimi ya\u015fan\u0131yor.<\/em><\/strong><\/p> Bir \u00fclkede iktidar\u0131n b\u00fct\u00fcn\u00fcyle el de\u011fi\u015ftirmesi \u2018devrim\u2019 diye nitelenebilirse, T\u00fcrkiye’de sinsice ger\u00e7ekle\u015ftirilen ve zamana yay\u0131lan bir \u2018devrim\u2019in ya\u015fanmakta oldu\u011fu anla\u015f\u0131l\u0131yor. Ancak bu \u2018devrim\u2019i ger\u00e7ekle\u015ftirenlerin \u2018devrim\u2019 yerine \u2018normalle\u015fme\u2019 s\u00f6zc\u00fc\u011f\u00fcn\u00fc kullanmay\u0131 tercih ettikleri g\u00f6r\u00fcl\u00fcyor. \u2018Normalle\u015fme\u2019 s\u00f6zc\u00fc\u011f\u00fc, T\u00fcrkiye Cumhuriyeti’nin 2002’ye kadar \u2018anormal\u2019 bir rejimle y\u00f6netildi\u011fini ve \u015fimdi AKP sayesinde \u2018normal\u2019 bir rejime kavu\u015ftu\u011funu vurgulamak amac\u0131yla kullan\u0131l\u0131yor. AKP’den \u00f6nceki d\u00f6nemle bir kopu\u015fu ifade etmek i\u00e7in bu s\u00f6zc\u00fc\u011f\u00fcn kullan\u0131lmas\u0131, \u015fimdi T\u00fcrkiye’ye kabul ettirilmek istenen farkl\u0131 anlay\u0131\u015f\u0131 anlamam\u0131za da yard\u0131mc\u0131 oluyor.<\/em><\/strong><\/p> B\u00f6yle d\u00f6nemlerde; <\/em><\/strong>eski konumlar\u0131n\u0131 ve ayr\u0131cal\u0131klar\u0131n\u0131 kaybetmekte olanlar\u0131n endi\u015fe ve \u00e7aresizli\u011fi ile \u015fimdi ayr\u0131cal\u0131kl\u0131 konuma gelmekte olanlar\u0131n haz\u0131ms\u0131zl\u0131\u011f\u0131 ve buyurganl\u0131\u011f\u0131 kar\u015f\u0131 kar\u015f\u0131ya gelir ve gerilime yol a\u00e7ar. <\/strong>\u0130ktidar\u0131n yeni sahipleri, kendilerini g\u00fcvencede hissettikleri noktada farkl\u0131 kesimlerle ittifak aray\u0131\u015f\u0131n\u0131 b\u0131rak\u0131p kendi anlay\u0131\u015flar\u0131n\u0131, kendi de\u011ferlerini, kendi y\u00f6ntemlerini herkese kabul ettirmek isterler. Eski konumlar\u0131n\u0131 korumakta zorlanan ve etkilerini kaybetmekte olanlar ise de\u011fi\u015fime direnmenin sonu\u00e7 vermedi\u011fini g\u00f6rd\u00fck\u00e7e bo\u015f hayallere kap\u0131l\u0131r ve umutlar\u0131n\u0131 bir kurtar\u0131c\u0131ya ba\u011flamak ihtiyac\u0131n\u0131 hisseder.\u201d <\/em><\/strong>\u015feklindeki tespit ve tahlillerinde do\u011fruluk pay\u0131 bulunsa ve Kemalistler hesab\u0131na uygun bir itiraf say\u0131lsa da, asl\u0131nda Erdo\u011fan\u2019a ve AKP iktidar\u0131na (daha sonra Cumhur \u0130ttifak\u0131\u2019na) haddinden fazla bir misyon ve hak kazanmad\u0131klar\u0131 bir vizyon y\u00fckleme anlam\u0131 ta\u015f\u0131d\u0131\u011f\u0131ndan yanl\u0131\u015ft\u0131r ve yan\u0131lt\u0131c\u0131d\u0131r. Kuklalar\u0131 kahraman gibi g\u00f6stermek, Siyonist ve emperyalist odaklar\u0131n \u00e7ok s\u0131k ba\u015fvurduklar\u0131 bir y\u00f6ntem olmaktad\u0131r. Evet T\u00fcrkiye\u2019nin, hatta t\u00fcm b\u00f6lgemizin ve insanl\u0131k \u00e2leminin yeni ve k\u00f6kl\u00fc bir de\u011fi\u015fim ve d\u00f6n\u00fc\u015f\u00fcme ihtiyac\u0131 vard\u0131r. Ama bu devrim, <\/strong>\u201cSultan Abd\u00fclhamid, Mustafa Kemal ve Erbakan\u201d<\/em><\/strong> temelinde ve istikametinde ya\u015fanacak ve in\u015faallah Milli bir Mutabakatla sonu\u00e7lanacak ve art\u0131k Adil D\u00fczen D\u00f6nemi ba\u015flayacakt\u0131r!..<\/strong><\/p> Atat\u00fcrk\u00e7\u00fcl\u00fck ad\u0131na uydurulan Kemalizm sizi kurtarmaya yetecek mi?<\/strong><\/p> \u201cBug\u00fcn\u00fcn T\u00fcrkiyesi’nde, AKP h\u00fck\u00fcmeti ve yanda\u015flar\u0131n\u0131n hemen her alanda kendi h\u00e2kimiyetlerini hissettirmeye ba\u015flad\u0131\u011f\u0131 ve \u2018Atat\u00fcrk’\u00fc bitirme\u2019 planlar\u0131n\u0131n uygulamaya kondu\u011fu bir ortamda, Atat\u00fcrk’\u00fcn \u015fu ya da bu \u015fekilde kendilerini kurtaraca\u011f\u0131na inananlar\u0131n bu inanc\u0131 daha ne kadar koruyabilece\u011fini do\u011frusu bilmiyorum, ama onlar\u0131n art\u0131k y\u0131llarca s\u00fcren gaflet uykusundan uyan\u0131p \u2018Atat\u00fcrk’\u00fc kurtarmak\u2019 i\u00e7in neler yapabileceklerini d\u00fc\u015f\u00fcnme vaktinin \u00e7oktan gelmi\u015f oldu\u011funu d\u00fc\u015f\u00fcn\u00fcyorum.<\/em><\/strong><\/p> Atat\u00fcrk’\u00fc bir kurtar\u0131c\u0131 olarak g\u00f6r\u00fcp Onun miras\u0131n\u0131 ya\u015fatmak isteyenler, her \u015feyden \u00f6nce neden bu duruma d\u00fc\u015ft\u00fcklerini iyi analiz etmek zorundad\u0131r. Onlar, d\u00fcnyadaki ve T\u00fcrkiye’deki de\u011fi\u015fimi do\u011fru okuyup \u2018\u00e7a\u011fda\u015f\u2019 olman\u0131n 21. y\u00fczy\u0131ldaki gereklerini kavrayarak topluma yeni hedefler g\u00f6steremedikleri i\u00e7in etkilerini kaybetmi\u015f durumdad\u0131r. De\u011fi\u015fimi y\u00f6netmeye talip olacaklar\u0131na askeri m\u00fcdahale dahil her y\u00f6ntemi kullanarak de\u011fi\u015fimi durdurmaya ve stat\u00fckoyu korumaya \u00e7al\u0131\u015fmalar\u0131 onlar\u0131 bu oyunun d\u0131\u015f\u0131nda b\u0131rakm\u0131\u015ft\u0131r.\u201d<\/em><\/strong> tespitleri do\u011frular\u0131 yans\u0131tmaktad\u0131r.<\/strong><\/a><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t \u201cKEMAL\u0130ZM\u201d\u0130N DE \u201cTAYY\u0130B\u0130ZM\u201d\u0130N DE MUC\u0130D\u0130 S\u0130YON\u0130ST ODAKLARDIR! Atat\u00fcrk T\u00fcrkiyesi’nden Erdo\u011fan T\u00fcrkiyesi’ne Atat\u00fcrk’\u00fcn an\u0131s\u0131n\u0131 ya\u015fatmak ve miras\u0131n\u0131 korumak i\u00e7in harcanan bunca \u00e7aba, T\u00fcrkiye’nin Onun tahayy\u00fcl etti\u011fi gibi bir \u00fclke haline gelmesini sa\u011fl\u0131yor mu? Hay\u0131r, sa\u011flam\u0131yor. Tam tersine, Atat\u00fcrk’\u00fcn miras\u0131n\u0131n ve laik d\u00fczenin tehdit alt\u0131nda oldu\u011funu d\u00fc\u015f\u00fcnenler, t\u00fcm \u00e7abalar\u0131na kar\u015f\u0131n s\u00f6z konusu tehdidin azalmad\u0131\u011f\u0131n\u0131, tersine artt\u0131\u011f\u0131n\u0131 ifade […]<\/p>\n","protected":false},"author":12,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7376],"tags":[271,324,441,450,6233,6301,7338,7339,7340],"class_list":["post-32176","post","type-post","status-publish","format-standard","hentry","category-aralik-2025","tag-akp","tag-kemalizm","tag-ataturk","tag-siyonizm","tag-inonu","tag-28-subat","tag-tayyibizm","tag-gulen-hareketi","tag-devrim"],"_links":{"self":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/32176","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/users\/12"}],"replies":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/comments?post=32176"}],"version-history":[{"count":0,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/32176\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/media?parent=32176"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/categories?post=32176"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/tags?post=32176"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}