Bir m\u00fc\u2019minin en b\u00fcy\u00fck hazinesi, iman\u0131 ve davas\u0131d\u0131r. Davas\u0131ndan ve camias\u0131ndan uzak kalan, asl\u0131nda; Allah\u2019\u0131ndan, Kur\u2019an\u2019\u0131ndan, Resul\u00fcllah\u2019tan ve Aziz Hocas\u0131ndan ayr\u0131 d\u00fc\u015fmenin pi\u015fmanl\u0131\u011f\u0131 ve peri\u015fanl\u0131\u011f\u0131 i\u00e7inde k\u0131vranm\u0131yor ve tevbe etmek i\u00e7in \u00e7\u0131rp\u0131nm\u0131yorsa, sadece ayaklar\u0131 de\u011fil, vicdan ayarlar\u0131 da kaym\u0131\u015ft\u0131r. C\u00fczdan\u0131 kaybolan adam; g\u00f6z\u00fcyle onu arar, diliyle herkesten sorar ve yeniden bulmak umuduyla yetkililere ko\u015farken, vicdan kaymas\u0131 ve cihad\u0131ndan uzak kalmas\u0131 durumunda bu denli tela\u015f ve tedirginlik ya\u015fam\u0131yorsa, onun davas\u0131 da sevdas\u0131 da kalmam\u0131\u015ft\u0131r.<\/strong><\/p>Tevbenin asl\u0131 pi\u015fmanl\u0131kt\u0131r. Pi\u015fmanl\u0131k ise; yapt\u0131\u011f\u0131 yanl\u0131\u015fl\u0131k ve haks\u0131zl\u0131klara hay\u0131flan\u0131p huzurunun bozulmas\u0131 ve hatas\u0131n\u0131 telafi etme \u00e7abas\u0131d\u0131r. B\u00f6yle samimi pi\u015fmanl\u0131k duyanlar\u0131n; sevin\u00e7leri kedere, g\u00fcvenleri endi\u015feye, gurur ve kibirleri al\u00e7akg\u00f6n\u00fcll\u00fcl\u00fc\u011fe d\u00f6nm\u00fc\u015f olmal\u0131d\u0131r. Bu tevbe ve pi\u015fmanl\u0131k ise, d\u00fcnyal\u0131k makam ve \u00e7\u0131kar kayb\u0131ndan de\u011fil, Allah\u2019\u0131n r\u0131zas\u0131ndan ve Hak davas\u0131 yolundaki cihad\u0131ndan ayr\u0131 kalma ku\u015fkusundan\u2026 Cennet ve r\u00fc\u2019yetten mahrum kal\u0131p cehenneme d\u00fc\u015fme korkusundan olmal\u0131d\u0131r. Yoksa nefsi heveslerinden ve d\u00fcnyevi hedeflerinden mahrum kalma endi\u015fesiyle g\u00f6sterilen pi\u015fmanl\u0131k tevbek\u00e2rl\u0131k de\u011fil, sahtek\u00e2rl\u0131kt\u0131r. Hatta Cenab-\u0131 Hakk\u0131n Zat\u2019\u0131n\u0131 ve r\u0131zas\u0131n\u0131 de\u011fil de, O\u2019nun nimet ve faziletlerini yitirme korkusuyla pi\u015fmanl\u0131k duyanlar bile k\u0131nanm\u0131\u015ft\u0131r.<\/strong><\/p>Derdi Leyla olan\u0131n, dilinin Mevl\u00e2 zikri bo\u015funad\u0131r. Gayesi d\u00fcnya olan\u0131n, ahiret ve ibadet gayreti bo\u015funad\u0131r. \u0130nsanlara; manevi iflaslar\u0131 ve uhrevi h\u00fcsranlar\u0131 i\u00e7in de\u011fil de, zahiri zararlar\u0131 ve d\u00fcnyevi kay\u0131plar\u0131 i\u00e7in \u00fcz\u00fclenler de zavall\u0131d\u0131r. K\u00f6t\u00fcl\u00fc\u011fe ve nank\u00f6rl\u00fc\u011fe d\u00fc\u015fmektense, cezaevine girmeyi tercih ve temenni eden Hz. Yusuf (AS) iman\u0131n esas\u0131na ve davan\u0131n s\u0131rr\u0131na ula\u015ft\u0131\u011f\u0131ndan \u015f\u00f6yle s\u00f6yl\u00fcyorlard\u0131:<\/strong><\/p>\u201c(Yusuf) Dedi ki: \u2018Ey Rabbim! Zindan, bunlar\u0131n beni kendisine \u00e7a\u011f\u0131rd\u0131klar\u0131 \u015feyden (zina \u00e7irkefinden) bana daha sevimlidir (zindan zinaya tercih edilir). E\u011fer kurduklar\u0131 d\u00fczeni benden uzakla\u015ft\u0131rmazsan, (korkar\u0131m) onlara e\u011filim g\u00f6sterir, (b\u00f6ylece) cahillerden (ve hain m\u00fccrimlerden) olurum\u2019 (d\u00fc\u015f\u00fcncesiyle Rabbine iltica etmi\u015f ve b\u00fcy\u00fck bir iffet, fazilet ve metanet \u00f6rne\u011fi sergilemi\u015fti).\u201d <\/em><\/strong>(Yusuf: 33)<\/strong><\/p>\u201cDesinler, g\u00f6rs\u00fcnler, \u00f6vs\u00fcnler, h\u00fcrmet etsinler, \u00f6ne ge\u00e7irsinler!\u201d<\/em><\/strong> diye ibadet ve hizmet edenlere, makam ve \u00e7\u0131kar i\u00e7in ilim ve hikmet \u00f6\u011frenenlere ahirette \u015f\u00f6yle buyrulacakt\u0131r:<\/strong><\/p>\u201c\u0130nk\u00e2r edenler ate\u015fe sunulacaklar\u0131 g\u00fcn (onlara \u015f\u00f6yle denir:) \u2018Siz d\u00fcnya hayat\u0131n\u0131zda b\u00fct\u00fcn g\u00fczelliklerinizi (ve zevklerinizi) t\u00fcketip-yok ettiniz, onlarla (Allah’\u0131n verdi\u011fi nimet ve imk\u00e2nlarla) g\u00f6nl\u00fcn\u00fczce ya\u015fay\u0131p-zevkini s\u00fcr\u00fcverdiniz (ahiret i\u00e7in hi\u00e7bir haz\u0131rl\u0131k ve yat\u0131r\u0131m yapmad\u0131n\u0131z). \u0130\u015fte yery\u00fcz\u00fcnde haks\u0131z yere b\u00fcy\u00fcklenmeniz (istikbar\u0131n\u0131z) ve (yoldan \u00e7\u0131k\u0131p) fas\u0131kl\u0131kta bulunman\u0131zdan dolay\u0131, bug\u00fcn al\u00e7alt\u0131c\u0131 bir azap ile cezaland\u0131r\u0131lacaks\u0131n\u0131z.\u2019\u201d <\/em><\/strong>(Ahkaf: 20)<\/strong><\/p>Dostlar!.. Nefsin g\u0131das\u0131; zevk, \u015fehvet ve \u00e7\u0131kard\u0131r. Akl\u0131n g\u0131das\u0131; ilim, hikmet ve irfand\u0131r\u2026 Kalbin g\u0131das\u0131 ve itminan\u0131; fikrullah ve zikrullaht\u0131r\u2026 Ruhun g\u0131das\u0131 ise; Allah yolunda cihad ve bu u\u011furda s\u0131k\u0131nt\u0131lara katlanmakt\u0131r. Baz\u0131 yiyecek ve i\u00e7eceklerin kendisini hasta etti\u011fini\u2026 Veya hastal\u0131\u011f\u0131n\u0131 derinle\u015ftirdi\u011fini anlayan ak\u0131ll\u0131 bir insan\u0131n yapaca\u011f\u0131 ilk \u015fey, o yiyecek ve i\u00e7ecekleri b\u0131rakmakt\u0131r. Ac\u0131 da olsa doktorun verdi\u011fi ila\u00e7lar\u0131 kullanmadan ve tavsiye etti\u011fi sporlar\u0131 yapmadan hastal\u0131ktan kurtulmas\u0131 da imk\u00e2ns\u0131zd\u0131r. Bunun gibi; gurur, kibir, enaniyet zehrinden vazge\u00e7meden, halis niyetle ibadet ve hizmete y\u00f6nelmeden, Hak yolunda ve Adil D\u00fczen kurulsun amac\u0131yla cehd-\u00fc gayret g\u00f6stermeden, nefis putu nas\u0131l k\u0131r\u0131lacakt\u0131r?<\/strong><\/p>\u201c(Ey Nebim ve Hakk el\u00e7ilerim!) Kendi istek ve tutkular\u0131n\u0131 (nefsi hev\u00e2s\u0131n\u0131) ilah edinen(ler)i g\u00f6rd\u00fcn m\u00fc? \u015eimdi ona kar\u015f\u0131 Sen mi vekil olacaks\u0131n? (B\u0131rak, herkes hak etti\u011fine eri\u015fecektir.)\u201d<\/em><\/strong> (Furkan: 43)<\/strong><\/p>\u201c\u015eimdi Sen, kendi (nefsi) hev\u00e2s\u0131n\u0131 ilah edinip (bencil tutkular\u0131na, bo\u015f gurur ve kuruntular\u0131na tap\u0131nmaya ba\u015flam\u0131\u015f) kimseyi g\u00f6rmez misin? Ki Allah da onu bir ilim \u00fczere sapt\u0131rm\u0131\u015f, (yani baz\u0131 bilgi ve becerilerine kibirlenerek, onlar\u0131 yanl\u0131\u015f tefsir ve tatbik ederek ve kendisini herkesten \u00fcst\u00fcn g\u00f6rerek az\u0131tm\u0131\u015f oldu\u011fundan Cenab-\u0131 Hakk) kula\u011f\u0131na ve kalbine m\u00fch\u00fcr basm\u0131\u015f, (b\u00f6ylece nasihat dinlemez ve \u0130lahi h\u00fck\u00fcmleri kabullenmez \u015fekilde hidayeti kararm\u0131\u015f) ve g\u00f6zleri \u00fcst\u00fcne bir perde as\u0131lm\u0131\u015f, (bu y\u00fczden ger\u00e7ekleri g\u00f6remez \u015fekilde feraseti al\u0131nm\u0131\u015f kimselerin sapk\u0131nl\u0131\u011f\u0131n\u0131 ve azg\u0131nl\u0131\u011f\u0131n\u0131 fark edip sak\u0131nman\u0131z gereken ki\u015fileri art\u0131k bilmelisiniz!) \u015eimdi Allah\u2019tan sonra, kim ona hidayet verecektir? Siz yine de \u00f6\u011f\u00fct al\u0131p-d\u00fc\u015f\u00fcnmeyecek misiniz?\u201d<\/em><\/strong> (C\u00e2siye: 23)<\/strong><\/p>Nefis; kuduz ve sald\u0131rgan k\u00f6pek konumundad\u0131r. Kendisini \u0131s\u0131ran k\u00f6pe\u011fi \u0131slah etmek yerine ona et ve ekmek vermek onun sald\u0131rganl\u0131\u011f\u0131n\u0131 art\u0131r\u0131r.<\/strong><\/p>Bir insan y\u0131llarca \u00e7al\u0131\u015f\u0131p \u00e7abalad\u0131\u011f\u0131 ve pek zorlu zahmetler ve fedak\u00e2rl\u0131klarla kazand\u0131\u011f\u0131 ALTIN\u2019lar\u0131n\u0131 ve ELMAS\u2019lar\u0131n\u0131, hi\u00e7 ucuza satar ve bir inat u\u011fruna \u00e7\u00f6pe atar m\u0131? B\u00f6yle yap\u0131yorsa; ya kendisine ve sevdiklerine ac\u0131mayacak, ak\u0131betini ve ahiretini hi\u00e7 hesaba katmayacak kadar \u015fuurunu yitirmi\u015f, gurur ve kibrine yenilmi\u015f bir insand\u0131r\u2026 Veya, kazand\u0131klar\u0131n\u0131n ALTIN ve ELMAS oldu\u011funa, ta ba\u015f\u0131ndan beri inanmam\u0131\u015ft\u0131r!?..<\/strong><\/p>Huneyn Sava\u015f\u0131 ve Hat\u0131rlatt\u0131klar\u0131! (Hicretin 8. Y\u0131l\u0131)<\/strong><\/p>\u201cAndolsun, bir\u00e7ok yerlerde ve Huneyn g\u00fcn\u00fcnde Allah size (manevi) yard\u0131m ula\u015ft\u0131rm\u0131\u015ft\u0131. Hani o zaman say\u0131ca \u00e7ok (fazla) olu\u015funuz sizi b\u00f6b\u00fcrlendirip-gururland\u0131rm\u0131\u015ft\u0131. (Ama hi\u00e7bir i\u015fe yaramam\u0131\u015ft\u0131!)\u2026\u201d[1]<\/em><\/strong><\/p>Huneyn, Mekke ile T\u00e2if aras\u0131ndaki bir vadinin ad\u0131d\u0131r. Arafat’tan 3 mil (4,5 km) ileride bulunan Araplar\u0131n me\u015fhur Z\u00fclmec\u00e2z Panay\u0131r\u0131 bunun ete\u011findedir. Buraya Evt\u00e2s da denir. Hev\u00e2zin, bir\u00e7ok kollar\u0131 olan b\u00fcy\u00fck bir kabilenin ad\u0131 olup buraya yerle\u015fmi\u015ftir. Mekke’nin fethinden \u00f6nce, \u0130slam fetihlerinin alan\u0131 her ge\u00e7en g\u00fcn geni\u015flemekteydi. Buna ra\u011fmen m\u00fc\u015frik Araplar, en kutsal merkezlerinin yani Mekke’nin h\u00e2l\u00e2 kendi ellerinde bulundu\u011funu her an g\u00f6rd\u00fckleri i\u00e7in: “E\u011fer Muhammed, Kurey\u015f’e \u00fcst\u00fcn gelir de Mekke’yi ele ge\u00e7irirse, i\u015fte o zaman ger\u00e7ek peygamber oldu\u011funa inan\u0131r\u0131z”<\/em><\/strong> diye d\u00fc\u015f\u00fcn\u00fcyorlard\u0131. Mekke fethedilince b\u00fct\u00fcn Arap kabileleri kendiliklerinden gelerek \u0130slam\u2019\u0131 kabul etmeye ba\u015flad\u0131lar.<\/p>Ama T\u00e2if\u2019teki Hev\u00e2zin ile Sak\u00eef kabileleri \u00fczerinde bu fethin ters etkileri ya\u015fanm\u0131\u015ft\u0131. Bu kabileler son derece sava\u015f\u00e7\u0131 ve sava\u015f tekni\u011fini iyi bilen insanlard\u0131. \u0130slam \u00fcst\u00fcn geldik\u00e7e ve b\u00fct\u00fcn kabileleri teker teker yendik\u00e7e, kendi liderlikleri ve se\u00e7kin bir kabile olu\u015flar\u0131 son bulacak diye endi\u015feleniyorlard\u0131. Bu y\u00fczden Hev\u00e2zin ile Sak\u00eef kabilelerinin liderleri, Mekke’nin fethinden sonra art\u0131k s\u0131ran\u0131n kendilerine geldi\u011fini d\u00fc\u015f\u00fcnd\u00fcklerinden bir araya gelerek anla\u015ft\u0131lar ve o s\u0131rada topluca Mekke’de bulunan M\u00fcsl\u00fcmanlara genel bir sald\u0131r\u0131 yap\u0131lmas\u0131 i\u00e7in haz\u0131rl\u0131klara ba\u015flad\u0131lar.<\/p>
Hz. Peygamber (SAV) bu olaylar\u0131 Mekke’de haber al\u0131nca ne derece ger\u00e7ek oldu\u011funu anlamak i\u00e7in Abdullah b. Ebu Hadred’i oraya yollad\u0131. Abdullah, casus olarak Huneyn’e vard\u0131. Birka\u00e7 g\u00fcn askerler aras\u0131nda kalarak, b\u00fc\u00adt\u00fcn durumlar\u0131 ara\u015ft\u0131rd\u0131. Hz. Peygamber (SAV) ald\u0131\u011f\u0131 bu bilgiler do\u011frultusunda mecbur kalarak, sava\u015f haz\u0131rl\u0131klar\u0131 yapt\u0131. Hatta yiyecek, i\u00e7ecek ve sava\u015f malzemesi ayarlamak i\u00e7in bor\u00e7 pa\u00adra alma ihtiyac\u0131 duymu\u015flard\u0131. Ebu Cehil’in \u00fcvey karde\u015fi olan Abdullah b. Reb\u00eea \u00e7ok zengin bir insand\u0131. Ondan 30.000 dirhem \u00f6d\u00fcn\u00e7 para al\u0131nd\u0131.[2] Safvan b. \u00dcmeyye, Mekke\u2019nin \u00f6nde gelen liderlerindendi ve misafirperverli\u011fiyle \u00fcnl\u00fcyd\u00fc. Ama o ana kadar he\u00adn\u00fcz M\u00fcsl\u00fcman olmam\u0131\u015ft\u0131. Hz. Peygamber ondan \u00f6d\u00fcn\u00e7 olarak sava\u015f silahlar\u0131 iste\u00addi. O da y\u00fcz z\u0131rhla birlikte par\u00e7alar\u0131n\u0131 takdim etti.[3] Hicr\u00ee sekizinci y\u0131l\u0131n \u015eevval ay\u0131nda, Ocak-\u015eubat 630’da say\u0131s\u0131 12.000’e ula\u015fan \u0130slam ordusu, \u00f6yle bir ihti\u015famla silahl\u0131 ve tam donan\u0131ml\u0131 olarak Huneyn’e ilerledi ki, dostlar\u0131 bile hayrete d\u00fc\u015f\u00fcr\u00fcp heyecana s\u00fcr\u00fckledi. Baz\u0131 sahabilerin a\u011fz\u0131ndan kendili\u011finden: “Bug\u00fcn kim bize \u00fcst\u00fcn gelebilir?” <\/em><\/strong>s\u00f6zleri d\u00f6k\u00fcl\u00fcvermi\u015fti. Ancak zafer yerine daha ilk anda ortaya \u00e7\u0131kan, hezimet ve yenilgiydi. Hz. Peygamber (SAV) ba\u015f\u0131n\u0131 kald\u0131r\u0131p bakt\u0131\u011f\u0131nda yan\u0131nda en yak\u0131n arkada\u015flar\u0131n\u00addan bile hi\u00e7birini g\u00f6remedi.[4] Bu sava\u015fa kat\u0131lm\u0131\u015f olan Ebu Kat\u00e2de (RA) \u015f\u00f6yle nakletmi\u015fti:<\/p>“\u0130nsanlar ka\u00e7\u0131p gidince, bir M\u00fcsl\u00fcman\u0131n g\u00f6\u011fs\u00fcne oturmu\u015f bir k\u00e2fir g\u00f6rd\u00fcm. Arkas\u0131ndan omuzuna bir k\u0131l\u0131\u00e7 sallad\u0131m, z\u0131rh\u0131n\u0131 delerek i\u00e7eri ge\u00e7ti. D\u00f6nerek bana \u00f6yle bir \u015fiddetle vurdu ki, neredeyse \u00f6ld\u00fcrecekti. Ama g\u00fcc\u00fcn\u00fc kaybedip yere y\u0131\u011f\u0131ld\u0131. Bu arada Hz. \u00d6mer’i g\u00f6rd\u00fcm: ‘M\u00fcsl\u00fcmanlar\u0131n bu hali nedir b\u00f6yle?’ diye sor\u00addum, o da: \u2018Takdir-i \u0130lahi b\u00f6yleymi\u015f’ dedi.”<\/em><\/strong>[5]<\/p>Bu yenilginin \u00e7e\u015fitli sebepleri vard\u0131. Baz\u0131lar\u0131 \u015funlard\u0131:<\/strong><\/p>Birincisi:<\/strong> H\u00e2lid bin Velid\u2019in (RA) komutas\u0131nda bulunan \u00f6nc\u00fc b\u00f6l\u00fc\u011f\u00fcnde, daha \u00e7ok Mekke’nin fethinin hemen arkas\u0131ndan hen\u00fcz yeni M\u00fcsl\u00fcman olmu\u015f gen\u00e7ler vard\u0131. Gen\u00e7lik hevesi ve gururuna kap\u0131larak sava\u015f silahlar\u0131n\u0131 bile almadan cepheye gelmi\u015flerdi.[6] Ayr\u0131ca Ordu i\u00e7inde h\u00e2l\u00e2 M\u00fcsl\u00fcman olmam\u0131\u015f “Tulek\u00e2”<\/strong> denen 2.000 ki\u015fi bulunmaktayd\u0131.[7] Buna kar\u00ad\u015f\u0131l\u0131k d\u00fc\u015fman saf\u0131ndaki Hev\u00e2zin kabilesi, b\u00fct\u00fcn Araplar aras\u0131nda bir \u00f6rne\u011fi bulunmayan ni\u015fanc\u0131lard\u0131 ve att\u0131\u011f\u0131 oku hedefe vuran insanlard\u0131. Sava\u015f alan\u0131nda onlar\u0131n bir oku bile bo\u015fa gitmez, hedefine ula\u015f\u0131rd\u0131.<\/p>\u0130kincisi:<\/strong> K\u00e2firler sava\u015f alan\u0131na \u00f6nce gelerek uygun yerleri ele ge\u00e7irmi\u015f, ok\u00e7u birli\u011fi da\u011flar\u0131n eteklerine ve s\u0131rtlar\u0131n arkalar\u0131na yerle\u015fip siper alm\u0131\u015flard\u0131.<\/p>\u00dc\u00e7\u00fcnc\u00fcs\u00fc:<\/strong> \u0130slam ordusu sabahleyin ortal\u0131k iyice ayd\u0131nlanmadan sald\u0131rm\u0131\u015ft\u0131. M\u00fcsl\u00fcmanlar\u0131n sava\u015f alan\u0131nda bulunduklar\u0131 yerde, s\u0131rtlar\u0131 o kadar bay\u0131r a\u015fa\u011f\u0131ya do\u011fruydu ki ayaklar\u0131n yere sa\u011flam basmas\u0131 imk\u00e2ns\u0131zd\u0131. Sald\u0131r\u0131ya ge\u00e7en M\u00fcsl\u00fcmanlar tam ilerlerken kar\u015f\u0131dan, d\u00fc\u015fman saf\u0131nda binlerce asker s\u00f6k\u00fcn edip ortaya \u00e7\u0131km\u0131\u015ft\u0131. \u00d6te taraftan; siperlere yatm\u0131\u015f d\u00fc\u015fman ok\u00e7ular birli\u011fi yerlerinden harekete ge\u00e7erek ok ya\u011fd\u0131rmaya ba\u015flay\u0131nca, \u0130slam ordusunun en \u00f6n saf\u0131nda olanlar \u00e7aresizlik i\u00e7inde, d\u00fczensiz olarak geriye \u00e7ekilmek zorunda kalm\u0131\u015ft\u0131. Sonra da b\u00fct\u00fcn ordunun aya\u011f\u0131 kaym\u0131\u015f, hezimet ba\u015flam\u0131\u015ft\u0131. Sah\u00eeh-i Buh\u00e2r\u00ee’de de bildirildi\u011fi gibi:<\/strong> Herkes geri \u00e7ekilip ka\u00e7m\u0131\u015f, Hz. Peygamber tek ba\u015f\u0131na kalm\u0131\u015ft\u0131. Ok ya\u011fmuru kesilmiyordu. 12.000 \u0130slam askeri da\u011f\u0131lm\u0131\u015ft\u0131 ama tek ba\u015f\u0131na y\u00fcce Peygamber bir cesaret ve kahramanl\u0131k \u00e2bidesi olarak ayaklar\u0131 \u00fczerinde dimdik d\u00fc\u015fmana meydan okumaktayd\u0131. Hz. Peygamberimiz (SAV) tek ba\u015f\u0131na bir ordu, bir \u00fclke, bir k\u0131ta, bir d\u00fcnya, hatta d\u00fcnyalar birli\u011fi gibi y\u00fcksek bir dirayet ve cesaretle ayakta durmaktayd\u0131.<\/p>Hz. Peygamber sa\u011f taraf\u0131na bakt\u0131 ve: “Ey Ensar toplulu\u011fu!”<\/em><\/strong> diye ba\u011f\u0131rd\u0131. Ba\u011f\u0131rmas\u0131yla birlikte: “Biz buraday\u0131z, emrindeyiz!”<\/em> <\/strong>sesi y\u00fckseldi. Sonra sol taraf\u0131na d\u00f6nerek \u201cEy Muhacir toplulu\u011fu\u201d<\/em><\/strong> diye ba\u011f\u0131rd\u0131, yine ayn\u0131 ses cevap olarak geldi. “Biz buraday\u0131z, emrindeyiz!”<\/em><\/strong> nidalar\u0131 y\u00fckseldi. Hz. Peygamber bine\u011finden indi ve Peygamber azametini yans\u0131tan bir ses tonuyla: “Ben Allah’\u0131n kulu ve Peygamberiyim!”<\/em><\/strong> buyurdu.<\/p>Buhari’nin di\u011fer bir rivayetinde ise:<\/p>
“Ben Peygamberim, bunda yalan yoktur. Ben Abd\u00fclmuttalib’in o\u011fluyum.”<\/em><\/strong> (Yani, hayat\u0131m\u0131 ve ahl\u00e2k\u0131m\u0131 biliyorsunuz. Bizde kahpelik ve korkakl\u0131k bulunmaz!)\u00a0 buyurdu\u011funu belirtmi\u015flerdi.[8]<\/p>Hz. Abbas (RA) g\u00fcr sesliydi. Hz. Peygamber ona: “Muhacirlerle Ensar\u2019a seslen!”<\/em> diye emir verdi. O da:<\/strong><\/p>“Ey Ensar toplulu\u011fu! Ey Hudeybiye Bar\u0131\u015f\u0131na kat\u0131lanlar toplulu\u011fu!”<\/em><\/strong> diye \u00e7a\u011f\u0131rd\u0131. \u0130nsan\u0131 \u00fcrperten bu ses kulaklara gelir gelmez b\u00fct\u00fcn ordu geri d\u00f6nmeye ba\u015flad\u0131. Karga\u015fadan ve a\u015f\u0131r\u0131 kalabal\u0131ktan dolay\u0131 geri d\u00f6nemeyen atlar\u0131n \u00fcst\u00fcndeki s\u00fcvariler, z\u0131rhlar\u0131n\u0131 f\u0131rlatt\u0131lar ve atlardan a\u015fa\u011f\u0131 s\u0131\u00e7rad\u0131lar. Birden sava\u015f\u0131n gidi\u015fat\u0131 de\u011fi\u015fip ba\u015fkala\u015fm\u0131\u015ft\u0131. K\u00e2firler ka\u00e7\u0131p uzakla\u015fmak zorunda kalm\u0131\u015ft\u0131. Ka\u00e7amay\u0131p kalanlar\u0131n ellerine zincir vurulup esir al\u0131nm\u0131\u015ft\u0131. Sak\u00eef kabilesinin bir kolu olan M\u00e2liko\u011fullar\u0131 yerlerinden k\u0131p\u0131rdamay\u0131p dik durmu\u015flard\u0131. Ama yetmi\u015f mensubu \u00f6ld\u00fcr\u00fcld\u00fc. Bayraktarlar\u0131 Osman b. Abdullah \u00f6ld\u00fcr\u00fcl\u00fcnce onlar da yerlerinde duramam\u0131\u015f, da\u011f\u0131lm\u0131\u015flard\u0131.<\/strong><\/p>Yenilen d\u00fc\u015fman ordusu darmada\u011f\u0131n\u0131k vaziyette, parampar\u00e7a olarak bir k\u0131sm\u0131 Evt\u00e2s’ta topland\u0131, bir k\u0131sm\u0131 da T\u00e2if’e giderek kalelerine s\u0131\u011f\u0131nd\u0131lar. S\u0131\u011f\u0131nanlar aras\u0131nda ordu komutan\u0131 M\u00e2lik b. Avf da vard\u0131.<\/strong><\/p>T\u00e2if Ku\u015fatmas\u0131 ve Sonras\u0131<\/strong><\/p>Huneyn’de yenilen d\u00fc\u015fman ordusunun ka\u00e7\u0131p kurtulanlar\u0131ndan bir k\u0131sm\u0131 T\u00e2if\u2019e gidip oran\u0131n kalesine s\u0131\u011f\u0131nd\u0131 ve onlara kar\u015f\u0131 sava\u015f haz\u0131rl\u0131klar\u0131na ba\u015flad\u0131. T\u00e2if son derece korunakl\u0131 bir konumdayd\u0131. Buraya T\u00e2if denmesinin sebebi, \u015fehri koruyan surlar\u0131n \u015fehrin her taraf\u0131n\u0131 ku\u015fatm\u0131\u015f olmas\u0131yd\u0131. Buraya yerle\u015fmi\u015f olan Sak\u00eef kabilesi \u00e7ok cesur, b\u00fct\u00fcn Araplar aras\u0131nda se\u00e7kin sava\u015f\u00e7\u0131lard\u0131 ve Kurey\u015f’in de bir bak\u0131ma dengi say\u0131l\u0131rd\u0131. Burada korunakl\u0131 bir kale vard\u0131. \u015eehir halk\u0131 ve Huneyn’den ma\u011flup olarak ka\u00e7an asker kal\u0131nt\u0131lar\u0131, kaleyi tahkim ederek uzun zaman yetecek yiyecek malzemelerini depolad\u0131lar. D\u00f6rt bir tarafa manc\u0131n\u0131k ve yer yer de ok\u00e7ular yerle\u015ftirip savunma tedbirlerini alm\u0131\u015flard\u0131.<\/p>
Hz. Peygamber (SAV), Huneyn’de elde edilen ganimet mallar\u0131n\u0131n ve sava\u015f esirlerinin Cu’r\u00e2ne’de korunmalar\u0131n\u0131 emretti ve kendisi T\u00e2if\u2019e gitmek \u00fczere harekete ge\u00e7ti. \u00d6nc\u00fc birli\u011fi olarak H\u00e2lid b. Velid (RA) daha \u00f6nceden hareket ettirilmi\u015fti. T\u00e2if ku\u015fat\u0131ld\u0131. Ku\u015fatma yirmi g\u00fcn boyunca devam etti, ama \u015fehir fetholunamad\u0131.<\/p>
Hz. Peygamber (SAV), Nevfel b. Muaviye’yi \u00e7a\u011f\u0131rarak, “Bu noktada g\u00f6r\u00fc\u015f\u00fcn nedir?”<\/em><\/strong> diye sordu. O da: “Tilki inine girmi\u015ftir, u\u011fra\u015fmaya devam edilirse yakalanacakt\u0131r. Ama b\u0131rak\u0131lsa da endi\u015felenecek hi\u00e7bir durum yoktur” <\/em><\/strong>dedi. Sadece savunma ama\u00e7land\u0131\u011f\u0131 i\u00e7in Hz. Peygamber (SAV): “Ku\u015fatma kald\u0131r\u0131ls\u0131n”<\/em><\/strong> buyurdu. Sahabe-i Kiram, Hz. Peygamber’den onlara beddua etmesini istediler. Hz. Peygamber ise \u015f\u00f6yle dua etti: “Allah\u2019\u0131m! Sak\u00eef’e hidayet et ve onlar\u0131 Bana g\u00f6nder.”<\/em><\/strong><\/p>Huneyn Sonras\u0131 Ganimetlerin Taksimi ve \u0130tirazlar!<\/strong><\/p>Hz. Peygamber ku\u015fatmay\u0131 b\u0131rakarak Cu’r\u00e2ne’ye d\u00f6nme karar\u0131 ald\u0131. Say\u0131s\u0131z ganimet mal\u0131 toplanm\u0131\u015ft\u0131. 6.000 sava\u015f esiri, 24.000 deve, 40.000’den fazla koyun-ke\u00e7i ve 4.000 okka (7200 kg) alt\u0131n ve g\u00fc\u00adm\u00fc\u015f vard\u0131.[9] Sava\u015f esirleri meselesinde Resul\u00fcllah kendileri ile g\u00f6r\u00fc\u015f\u00fcp birtak\u0131m iyi sonu\u00e7lar alabilmek i\u00e7in esir yak\u0131nlar\u0131n\u0131n ve akrabalar\u0131n\u0131n gelmesini bekledi. Birka\u00e7 g\u00fcn ge\u00e7mesine ra\u011fmen kimse gelmedi. Ganimet mallar\u0131 be\u015fe b\u00f6l\u00fcnd\u00fc. D\u00f6rt b\u00f6l\u00fcm\u00fc prensibe uygun olarak askerlere b\u00f6l\u00fc\u015ft\u00fcr\u00fcld\u00fc. Be\u015fte biri ise devlet hazinesi\u00adne ve yoksullara, fakirlere b\u0131rak\u0131ld\u0131. Hen\u00fcz \u0130slam\u2019\u0131 yeni kabul etmi\u015f olan Mekke’nin bir\u00e7ok ileri geleni h\u00e2l\u00e2 karars\u0131z inan\u00e7l\u0131lard\u0131; iman, kalplerinde tam ve sa\u011f\u00adlam olarak yerle\u015fmemi\u015fti. Kur’an-\u0131 Kerim bunlara “M\u00fcellefe-i Kul\u00fbb”<\/strong> demi\u015fti. Kur’an-\u0131 Kerim’de zek\u00e2t\u0131n harcanaca\u011f\u0131 yerler anlat\u0131l\u0131rken bu insanlar\u0131n adlar\u0131 da ge\u00e7mektedir. Hz. Peygamber (SAV) bu insanlara son derece mert\u00e7e ikramlarda bulundu. Bunun d\u00f6k\u00fcm\u00fc \u015f\u00f6yledir:<\/p>Ebu S\u00fcfyan ve ailesine: 300 deve ve 120 okka (200 kg) g\u00fcm\u00fc\u015f<\/strong><\/p>Hak\u00eem b. Hiz\u00e2m’a: 200 deve<\/strong><\/p>Nudayr b. Haris b. Kilde es-Sekaf\u00ee’ye: 100 deve<\/strong><\/p>Safvan b. \u00dcmeyye’ye: 100 deve<\/strong><\/p>Kays b. Adiyy’e: 100 deve<\/strong><\/p>S\u00fcheyl b. Amr’e: 100 deve <\/strong><\/p>Huveytib b. Abd\u00fcluzz\u00e2\u2019ya: 100 deve ba\u011f\u0131\u015flanm\u0131\u015ft\u0131.<\/strong><\/p>Bunlardan ba\u015fka, Mekkeli olmayan yeni M\u00fcsl\u00fcman kabile reisleri de b\u00fcy\u00fck ikrama lay\u0131k bulunmu\u015flard\u0131.<\/strong><\/p>Tem\u00eem kabilesinden Akra’ b. H\u00e2bis’e: 100 deve <\/strong><\/p>Uyeyne b. Husayn el-Fiz\u00e2r\u00ee’ye: 100 deve b\u0131rak\u0131lm\u0131\u015ft\u0131.<\/strong><\/p>Bundan ba\u015fka bir\u00e7ok insana 50 deve ikram edilmi\u015ftir. Genel taksime g\u00f6re; as\u00adkerlerin pay\u0131na d\u00fc\u015fen adam ba\u015f\u0131 4 deve ve 40 ke\u00e7i idi. Ama s\u00fcvarilere iki misli da\u00adha fazla pay d\u00fc\u015ft\u00fc\u011f\u00fcnden her s\u00fcvarinin pay\u0131na 12 deve ve 120 ke\u00e7i d\u00fc\u015fm\u00fc\u015ft\u00fcr.[10] Hz. Peygamber Efendimiz (SAV), b\u00f6ylece ink\u00e2rc\u0131lar\u0131n ve m\u00fcnaf\u0131klar\u0131n eleba\u015flar\u0131 olacak, fitne ve fesat \u00e7\u0131karacak kimseleri, \u00e7ok b\u00fcy\u00fck ganimetler verip zahiren \u0130slam\u2019a ba\u011flam\u0131\u015f, ama onlar\u0131n yak\u0131nlar\u0131n\u0131n, \u00e7ocuklar\u0131n\u0131n ve torunlar\u0131n\u0131n samimi M\u00fcsl\u00fcman olmalar\u0131n\u0131 sa\u011flam\u0131\u015ft\u0131.<\/strong><\/p>Kendilerine ikram ve ihsan ya\u011fmuru ya\u011fd\u0131r\u0131lanlar, genellikle Mekkeliler ve da\u00adha \u00e7ok yeni M\u00fcsl\u00fcman olmu\u015f kimselerdi. Bundan dolay\u0131 Ensar g\u00fccendi. Baz\u0131lar\u0131: “Resul\u00fcllah (SAV) Kurey\u015f’e ikramlarda bulunup bizi mahrum etti. H\u00e2lbuki k\u0131l\u0131\u00e7lar\u0131m\u0131zdaki Kurey\u015f’in kan\u0131 h\u00e2l\u00e2 tazedir”<\/em><\/strong> dediler[11] ve: “Zorluk ve musibet zaman\u0131nda hat\u0131rlan\u0131yoruz, ganimet ise ba\u015fkalar\u0131na veriliyor” <\/em><\/strong>diye s\u00f6ylen\u00addiler.[12]<\/p>Hz. Peygamber (SAV) bu huzursuzlu\u011fu duyunca Ensar\u2019\u0131 yan\u0131na is\u00adtetti. Bir deri \u00e7ad\u0131r kuruldu, i\u00e7inde insanlar topland\u0131. Hz. Peygamber Ensar\u2019a hita\u00adben: “Siz b\u00f6yle dediniz mi?”<\/em><\/strong> buyurdu. Onlar da mahcup bir tav\u0131rla: “Ey Allah Resul\u00fc! Bizim \u00f6nde ge\u00adlenlerimizden hi\u00e7biri b\u00f6yle demedi. Yeni yetme gen\u00e7lerimiz b\u00f6yle konu\u015fmu\u015f ola\u00adbilirler”<\/em><\/strong> dediler.[13]<\/p>Sah\u00eeh-i Buhari\u2019nin Men\u00e2k\u0131b\u00fc’l-Ens\u00e2r b\u00f6l\u00fcm\u00fcnde, Hz. Enes’ten \u015f\u00f6yle rivayet edilmektedir:<\/p>
“Hz. Peygamber (SAV) Ensar\u2019\u0131 \u00e7a\u011f\u0131rarak: ‘Bu ne haldir’ di\u00adye sorunca Ensar yalan s\u00f6ylemedi\u011finden: ‘Ey Allah Resul\u00fc, i\u015fittikleriniz do\u011frudur’ dediler.”<\/em><\/strong><\/p>Bunun \u00fczerine Hz. Peygamber, edebiyat sahas\u0131nda benzeri g\u00f6r\u00fclmemi\u015f bir hitabe\u00adde bulunmu\u015flard\u0131:<\/strong><\/p>\u201c\u015euras\u0131 bir ger\u00e7ek de\u011fil midir ki, \u00f6nceleri dal\u00e2lette ve Hak yoldan uzaktayd\u0131n\u0131z, Allah Benim arac\u0131l\u0131\u011f\u0131mla size hidayet verip, do\u011fru yola iletti. Siz darmada\u011f\u0131n\u0131kt\u0131n\u0131z, Allah Benim arac\u0131l\u0131\u011f\u0131mla sizi bir araya getirdi. Siz hi\u00e7bir \u015feyi olmayan yoksul kimselerdiniz, Allah Benim vas\u0131tamla sizi zengin etti!\u201d<\/em><\/strong><\/p>Hz. Peygamber konu\u015fmas\u0131na devam ediyordu. Ensar her bir c\u00fcmlesinde: \u201cAllah ve Resul\u00fc’n\u00fcn ikram\u0131 ve l\u00fctfu her \u015feyden \u00fcst\u00fcnd\u00fcr\u201d<\/em><\/strong> diyorlard\u0131.[14]<\/p>Hz. Peygamber: \u201cHay\u0131r! Siz \u015f\u00f6yle cevap veriniz. Ey Muhammed! \u0130nsanlar yalanlarken biz Seni tasdik edip sahip \u00e7\u0131kt\u0131k, insanlar Seni tek ba\u015f\u0131na b\u0131rakm\u0131\u015fken biz Seni bar\u0131nd\u0131r\u0131p himayemize ald\u0131k. Yoksul gelmi\u015ftin, biz her \u00e7e\u015fit yard\u0131m\u0131 yapt\u0131k.\u201d<\/em><\/strong><\/p>Hz. Peygamber bunlar\u0131 s\u00f6yledikten sonra: \u201cSiz b\u00f6yle cevap vermeye devam ediniz, Ben de do\u011fru s\u00f6yl\u00fcyorsunuz demeye devam edece\u011fim. Ama ey Ensar! \u0130nsanlar deve ve ke\u00e7ileri al\u0131p gitsinler! Sizler Muhammed’i yan\u0131n\u0131za al\u0131p yurdunuza d\u00f6nmeyi arzu etmez misiniz?\u201d<\/em><\/strong> buyurunca hepsi pi\u015fmanl\u0131kla a\u011flamaya ba\u015flam\u0131\u015ft\u0131.<\/p>Ve tabi, Huneyn sonras\u0131, g\u00f6r\u00fcn\u00fc\u015fte hak ettikleri ganimetlerden mahrum b\u0131rak\u0131lmaya, ilk anda itirazlar\u0131 olsa da, ard\u0131ndan Allah\u2019\u0131n r\u0131zas\u0131na, ahiret yat\u0131r\u0131m\u0131na ve Resul\u00fcllah\u2019\u0131n yak\u0131nl\u0131\u011f\u0131na raz\u0131 olup, teslimiyet g\u00f6steren sad\u0131k sahabeler;<\/strong><\/p> \u2022 <\/b>Halifelik (Devlet Ba\u015fkanl\u0131\u011f\u0131) makam\u0131na,<\/strong><\/p> \u2022 <\/b>M\u0131s\u0131r, \u0130ran, \u015eam, Yemen, Kafkasya ve Do\u011fu-G\u00fcneydo\u011fu Anadolu\u2019nun Genel Valilik f\u0131rsatlar\u0131na\u2026<\/strong><\/p> \u2022 <\/b>Muzaffer Ordu komutanl\u0131klar\u0131na,<\/strong><\/p> \u2022 <\/b>En y\u00fcksek b\u00fcrokrasi koltuklar\u0131na lay\u0131k ve nail olacaklard\u0131!..<\/strong><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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