{"id":3227,"date":"2015-03-28T07:22:18","date_gmt":"2015-03-28T07:22:18","guid":{"rendered":"https:\/\/www.millicozum.com\/mc\/2015\/03\/28\/cubbelinin-sarlatanligi-ve-adil-duzen-suurunun-yozlastirilmasi-2\/"},"modified":"2015-03-28T07:22:18","modified_gmt":"2015-03-28T07:22:18","slug":"cubbelinin-sarlatanligi-ve-adil-duzen-suurunun-yozlastirilmasi-2","status":"publish","type":"post","link":"https:\/\/www.millicozum.com\/mc\/2015\/nisan-2015\/cubbelinin-sarlatanligi-ve-adil-duzen-suurunun-yozlastirilmasi\/","title":{"rendered":"C\u00dcBBEL\u0130\u2019N\u0130N \u015eARLATANLI\u011eI VE \u201cAdil D\u00fczen\u201d \u015euurunun Yozla\u015ft\u0131r\u0131lmas\u0131"},"content":{"rendered":"\n

<\/span><\/p>\n

5 Mart 2015 tarihinde LaleG\u00fcl TV’de yay\u0131nlanan, “Bu Haftan\u0131n Sohbeti” program\u0131n\u0131n son 15 dakikal\u0131k b\u00f6l\u00fcm\u00fcnde, Ahmet Mahmud \u00dcnl\u00fc (C\u00fcbbeli Ahmet) do\u011frularla yanl\u0131\u015flar\u0131 harmanl\u0131yor, kendini y\u00fcceltmek i\u00e7in Erbakan’\u0131 k\u00fc\u00e7\u00fcmsemeye yelteniyor ve \u015fu talihsiz s\u00f6zleri sarf ediyordu:<\/span><\/strong><\/span><\/p>\n

(Erbakan Vakf\u0131’n\u0131n davetlisi olarak Bursa’ya gelen)<\/span><\/strong> “\u015eimdi Ahmedi Nejad, ne i\u015fi var yav? Yani sahabeyi sevmeyen adam, beni sevse ne olur? Yani bu adamlar niye geliyor buraya arkada\u015f? Bide bizim millet tezah\u00fcrat yapm\u0131\u015f ona. Yav, Suriye’de milleti kesiyor bu adamlar, bunun neyine tezah\u00fcrat yap\u0131yorsun? Ehlis\u00fcnneti mahvetti bu adamlar ya. Yarabbi, Allah’\u0131m feraset ver basiret ver, \u015fuur ver ya rabb el-\u00e2lemin! Birka\u00e7 Suriyeli orda, \u00e7\u0131km\u0131\u015f protesto ediyor, “biz mahvolduk bu \u0130ran’\u0131n y\u00fcz\u00fcnden” diye, onlar\u0131 da tartaklam\u0131\u015flar…<\/em><\/strong><\/span><\/span><\/p>\n

Erbakan Hocam\u0131z bu kafada de\u011fildi. Ben Ona bizzat dedim. \u015eurda evde han\u0131m\u0131n\u0131n vefat\u0131ndan sonra mevlit okundu, Ramazanda, Fatih camiinde. Resul Hoca, ben, bir de Mehmet Kaya m\u0131 vard\u0131 bizim dernek ba\u015fkan\u0131. \u00dc\u00e7 ki\u015fi idik, gecenin biri ikisi. “Hocam” dedim, \u015fu siyaset i\u015fini b\u0131rak! Zaten sen de diyorsun ki “Bizim m\u00fc\u015fahit bile bize rey vermemi\u015f”, \u00e7\u00fcnk\u00fc bir tane bile rey \u00e7\u0131kmad\u0131\u011f\u0131na g\u00f6re m\u00fc\u015fahit de bizi kand\u0131rm\u0131\u015f diyorsun. Yav ay\u0131p oluyor (art\u0131k) biz \u00fcz\u00fcl\u00fcyoruz dedim. Sen bu kadar evliya ulema g\u00f6rm\u00fc\u015fs\u00fcn, taa Ali Haydar efendiler falan hepsinin dersinde oturmu\u015fsun. Biz dedim senden bu dine hizmet bekliyoruz. \u015eimdi ya\u015fl\u0131s\u0131n, daha \u00e7ok hizmet edersin. Bak dedim Hocam, sen \u00f6ld\u00fc\u011f\u00fcn zaman Vehhabiler Vehhabiydi diyecek, \u0130ranc\u0131lar \u0130ranc\u0131yd\u0131 diyecek. Ne olur, \u015fu siyaseti b\u0131rak da, be\u015f-on vilayette b\u00fcy\u00fck toplant\u0131 yapal\u0131m, “e\u011fer ben siyaset yapmazsam, partililer gelmez, salon bo\u015f kal\u0131r” diye korkma, en \u00f6nde ben oturaca\u011f\u0131m, cemaati de ben toplayaca\u011f\u0131m. Sadece ehlis\u00fcnneti anlat. (sanki \u00f6mr\u00fc boyunca -h\u00e2\u015f\u00e2- yanl\u0131\u015f \u015feyler anlatm\u0131\u015f gibi) Ali Haydar Efendi kimdi, Mehmet Zaid Efendi kimdi, mezhepler niye laz\u0131m, tasavvuf niye laz\u0131m, bu gen\u00e7li\u011fe bir daha bir rehberlik yap dedim. (pis pis s\u0131r\u0131tarak) Adamca\u011f\u0131z b\u00f6yle a\u011flad\u0131. “Kimse bana b\u00f6yle bir yol a\u00e7m\u0131yor, bana b\u00f6yle bir \u015feyi bir tek sen dedin, ne b\u00fcy\u00fck b\u00fcy\u00fck bir \u015fey s\u00f6yl\u00fcyorsun!” dedi bana. Zaten o s\u0131rada a\u011f\u0131rla\u015fm\u0131\u015ft\u0131, ama yine de bir \u015fey yapabilirdi, vel\u00e2kin f\u0131rsat vermediler adama. Kendi adamlar\u0131 da hainlik ettiler. Adam \u00f6l\u00fcr \u00f6lmez \u015fimdi en yak\u0131n\u0131ndakiler aleyhine konu\u015ftular…<\/span><\/em><\/strong><\/span><\/p>\n

(Hoca) Adil D\u00fczen’den bahsediyordu; ne demek Adil D\u00fczen? Kur’an’dan bahsediyor, adaletten bahsediyor. Adalet nerde var? Adalet Kur’an’da var. Adamca\u011f\u0131z ne dedi yani, ne yanl\u0131\u015f etti… Vatan\u0131na milletine hi\u00e7bir hainlik etmedi, ama adama neler ettiler neler, onlar\u0131n da Allahu teala belalar\u0131n\u0131 d\u00fcnyada ahirette veriyor verecek… <\/span><\/em><\/strong><\/span><\/p>\n

Bahri Zengin diye bir adam vard\u0131. O da O’nun ba\u015f adamlar\u0131ndand\u0131, partide. Bir g\u00fcn (Erbakan’la birlikte) geldiler bizim eve, Efendiyi de bekliyorum gelecek diye, oturuyoruz. Benim k\u00fct\u00fcphaneyi g\u00f6rd\u00fcler b\u00f6yle. O Bahri Zengin durdu bakt\u0131lar \u015f\u00f6yle.. “aa kitaplar ma\u015fallah” eee? “Bu Buhari var ya” dedi, eee? “Hi\u00e7 dedi bunda sosyalden bi\u015fe yazmaz” dedi, Erbakan Hoca bir bozuldu. O s\u0131rada (Bahri Zengin) “\u00fc\u00e7 mezhepte namazlar\u0131 cem etmek var, bu Hanefi’de niye yok?” dedi yav. (Erbakan) Hoca durdu m\u00fcbarek, “ya o hadisleri \u0130mam-\u0131 Azam senden \u00f6nce g\u00f6rm\u00fc\u015ft\u00fcr, sen ne konu\u015fuyorsun! deyip ona onu susturdu, ama i\u015fte yan\u0131nda b\u00f6yle adamlar vard\u0131 mezhepsiz, ondan sonra \u0130ranc\u0131, ondan sonra Vehhabi, ve adam da ne yaps\u0131n? Siyaseti biliyorsunuz \u00c7\u0131f\u0131t \u00e7ar\u015f\u0131s\u0131. Her kesim gelmezse, rey vermezse (i\u015fin y\u00fcr\u00fcm\u00fcyor). B\u00f6ylece o adam da (Erbakan Hoca) peri\u015fan oldu gitti… H\u00e2lbuki ilimle u\u011fra\u015fayd\u0131… Ehlis\u00fcnnet d\u00fczenini insanlara anlatsayd\u0131. Bir \u00e7\u0131\u011f\u0131r a\u00e7t\u0131 ama Allah daim etsin, maalesef safkan olmad\u0131.”<\/span><\/em><\/strong><\/span><\/p>\n

C\u00fcbbeli Ahmet’in, haddini a\u015f\u0131p, \u00e7i\u011f ve \u00e7irkin bir \u015f\u0131mar\u0131kl\u0131kla:<\/span><\/strong><\/span><\/p>\n

<\/span><\/strong><\/span>Aziz Hocam\u0131z\u0131<\/span> “safl\u0131kla, akl\u0131n\u0131 f\u0131rsat\u0131n\u0131 daha l\u00fczumlu i\u015fler varken siyasetle u\u011fra\u015f\u0131p israf yapmakla<\/span>”<\/em> itham etmek, ahmakl\u0131k oldu\u011fu kadar bir edep-h\u00fcrmet haml\u0131\u011f\u0131d\u0131r.<\/span><\/span><\/strong><\/span><\/p>\n

<\/span><\/strong><\/span>a) \u00d6ncelikle belirtelim ki: b\u00fcy\u00fck \u015fahsiyetler, her t\u00fcrl\u00fc insan\u0131 \u00e7evresinde ve hay\u0131rl\u0131 hizmette ve kendi \u00f6zel kabiliyetleri istikametinde de\u011ferlendirebilen zatlard\u0131r. \u0130nsanlar\u0131n baz\u0131 hatalar\u0131 ve yanl\u0131\u015f saplant\u0131lar\u0131 y\u00fcz\u00fcnden onlar\u0131n do\u011fal ve sosyal yeteneklerinden yararlanmamak, f\u0131tratlar\u0131 ve f\u0131rsatlar\u0131 israft\u0131r.<\/span><\/strong><\/span><\/p>\n

<\/span><\/strong><\/span>b) Her konuda en g\u00fczel ve en m\u00fckemmel \u00f6rne\u011fimiz (\u00fcsvet\u00fcn hasanet\u00fcn) efendimiz, yak\u0131n \u00e7evresinde g\u00fcnahk\u00e2r (fas\u0131k) ve itikad\u0131 bozuk (m\u00fcnaf\u0131k) tiplerin varl\u0131\u011f\u0131na katlanm\u0131\u015f, \u0131slahlar\u0131 i\u00e7in \u00e7al\u0131\u015fm\u0131\u015f, kabiliyetlerini hayra y\u00f6nlendirmeye u\u011fra\u015fm\u0131\u015f, a\u00e7\u0131k\u00e7a fitne-fesat \u00e7\u0131karmad\u0131k\u00e7a onlar\u0131 d\u0131\u015flamam\u0131\u015ft\u0131r. Bu Aleyhisselat\u00fc Vesselam Efendimizin -h\u00e2\u015f\u00e2- “safl\u0131\u011f\u0131n\u0131n” de\u011fil, insaf\u0131n\u0131n ve insan ta\u015f\u0131man\u0131n ispat\u0131d\u0131r. S\u0131radan taraftar de\u011fil, hatta Uhud Sava\u015f\u0131’na m\u00fccahit (disiplinli ve g\u00fcvenilir asker) olarak haz\u0131rlay\u0131p birlikte yola \u00e7\u0131kt\u0131klar\u0131 insanlar\u0131n \u00fc\u00e7te birinin m\u00fcnaf\u0131k \u00e7\u0131k\u0131p, hem de cepheden geri d\u00f6nmesi y\u00fcz\u00fcnden “nas\u0131l peygamber ki, etraf\u0131na ald\u0131\u011f\u0131 ve cihat i\u00e7in birlikte yola \u00e7\u0131kt\u0131\u011f\u0131 insanlar\u0131n ger\u00e7ek ayar\u0131n\u0131 ve amac\u0131n\u0131 bile \u00f6nceden anlayam\u0131yor? Gibi edep ve ahlak d\u0131\u015f\u0131 ve \u0130slam itikad\u0131na ayk\u0131r\u0131 bir iddia nas\u0131l temelinden yanl\u0131\u015f ve yak\u0131\u015f\u0131ks\u0131z ise, Hocam\u0131za y\u00f6nelik –g\u00fcya O’na ac\u0131yor ve savunuyor rol\u00fcyle- bu ithamlar da o denli haks\u0131z ve hay\u00e2s\u0131zd\u0131r.<\/span><\/strong><\/span><\/p>\n

<\/span><\/strong><\/span>Siyasi cihad\u0131n \u00f6nemine gelince:<\/span><\/strong><\/span><\/p>\n

<\/span><\/strong><\/span>Rahmetli Hocam\u0131z\u0131n defalarca vurgulad\u0131\u011f\u0131 gibi “dini kitaplar\u0131m\u0131z\u0131n yazd\u0131\u011f\u0131, \u00e2limlerimizin anlatt\u0131\u011f\u0131, Kur’an ve s\u00fcnnetin buyruklar\u0131n\u0131n lafta kalmay\u0131p uygulanmas\u0131 ve \u0130slam’\u0131n bizzat ya\u015fanmas\u0131 i\u00e7in “iyilikleri (\u0130slam h\u00fck\u00fcmleri) emredecek, k\u00f6t\u00fcl\u00fckleri (haram ve haks\u0131z i\u015fleri) men edecek –yani Emri bil maruf ve nehyi anil m\u00fcnker g\u00f6revini yerine getirecek olan ancak devlet ve h\u00fck\u00fcmet imk\u00e2n\u0131d\u0131r<\/em>”<\/span>, yani inan\u00e7l\u0131 kadrolar\u0131n iktidar olmas\u0131d\u0131r. Bunun en makul ve m\u00fcnasip yolu ise siyasi parti resmiyetinden yararlanmakt\u0131r. \u0130\u015fte bu siyasi gayret ve hizmetleri sonucu Erbakan hocan\u0131n bu dine, devlete, millete ve \u00fcmmete bizzat yapt\u0131\u011f\u0131 ve dolayl\u0131 \u015fekilde baz\u0131 odaklar\u0131 M\u00fcsl\u00fcmanlara taviz vermeye mecbur b\u0131rakt\u0131\u011f\u0131 hizmetleri, bir as\u0131rd\u0131r di\u011fer b\u00fct\u00fcn cemaat, tarikat ve me\u015freplerin toplam hizmetlerinden kat kat fazlad\u0131r.<\/span><\/strong><\/span><\/p>\n

<\/span><\/strong><\/span>\u0130slam’\u0131n as\u0131l \u00f6zelli\u011fi; sadece sohbet ve edebiyat de\u011fil, as\u0131l tatbikat ve icraat dini olmas\u0131d\u0131r.<\/span><\/span><\/strong><\/span><\/p>\n

<\/span><\/span><\/strong><\/span>M\u00fcsl\u00fcmanlar\u0131 siyasi \u015fuurdan mahrum b\u0131rakmak, son iki as\u0131rd\u0131r Ha\u00e7l\u0131 ve Siyonist mihraklar\u0131n\u0131n en sinsi ve s\u00fcrekli propagandas\u0131d\u0131r. 1996 y\u0131l\u0131nda Libya Evkaf Bakan\u0131’n\u0131n davetiyle kat\u0131ld\u0131\u011f\u0131m\u0131z Trablus’taki D\u00fcnya Tasavvuf Kongresi’nde, 650 kadar \u00e7ok se\u00e7kin ve seviyeli ilim, irfan ve devlet adam\u0131na, Erbakan Hocam\u0131z\u0131n g\u00f6revlendirmesiyle “Adil D\u00fczen’de Ahlaki Yap\u0131lanma”<\/em><\/span> konusunu anlatt\u0131\u011f\u0131m\u0131zda, \u015eam \u00dcniversitesinden bir Do\u00e7ent Karde\u015fimiz bizi “Siyaset yapmakla su\u00e7lay\u0131nca, Nijerya Devlet Ba\u015fkan yard\u0131mc\u0131s\u0131 kalk\u0131p o arkada\u015f\u0131m\u0131z\u0131: “Bu s\u00f6zlerin nedeniyle, \u00f6nce Efendimizden, sonra Ra\u015fit halifelerinden \u00f6z\u00fcr dilemen gerekiyor. \u00c7\u00fcnk\u00fc siyaset, hak ve adaletle bir devleti y\u00f6netme ve bozulan d\u00fczeni dengeleri yeniden \u0131slah edip \u0130slamla\u015ft\u0131rma sanat\u0131d\u0131r ve ba\u015fta Aleyhisselat\u00fc Vesselam\u0131n ve di\u011fer H\u00fclafan\u0131n mesle\u011fi ve icraat\u0131d\u0131r. Bizim tarikatlar\u0131m\u0131z\u0131n \u00e7o\u011fu ya Hz. Ebubekir S\u0131dd\u0131k Hazretlerine veya Hz. Ali Efendimize dayanmaktad\u0131r, onlar da siyasetle me\u015fgul olmu\u015flard\u0131r. Siyaseti d\u0131\u015flamak veya k\u00f6t\u00fclemeye kalk\u0131\u015fmak, hikmete de, edebe de, Dinimizin \u00f6z\u00fcne de ayk\u0131r\u0131d\u0131r!”<\/span> <\/em>diyerek uyarm\u0131\u015f ve salondaki ulema ve me\u015fayihin takdirlerini toplam\u0131\u015ft\u0131.<\/span><\/strong><\/span><\/p>\n

<\/span><\/strong><\/span>C\u00fcbbeli’nin Adil D\u00fczen cahilli\u011fi s\u0131r\u0131tmaktayd\u0131<\/span><\/span><\/strong><\/span><\/p>\n

<\/span><\/span><\/strong><\/span>Gelelim C\u00fcbbeli’nin “Adil D\u00fczen” tarifine… Erbakan Hocam\u0131z\u0131n haz\u0131rlat\u0131p insanl\u0131\u011fa tan\u0131tt\u0131\u011f\u0131 Adil D\u00fczen, \u0130slam’\u0131n ekonomik, siyasi, ahlaki ve bilimsel (e\u011fitim) esaslar\u0131na uygun yeni ve orijinal bir sistem durumundad\u0131r. Y\u00fcce Dinimizin iman, ibadet ve ahlak konular\u0131ndaki temel esaslar\u0131 ve bunlara dayal\u0131 m\u00fc\u00e7tehit imamlar\u0131m\u0131z\u0131n i\u00e7tihatlar\u0131 ortadad\u0131r ve \u00e7ok \u015f\u00fck\u00fcr en ince ayr\u0131nt\u0131ya kadar yan\u0131tlanm\u0131\u015ft\u0131r. Ama yukar\u0131da sayd\u0131\u011f\u0131m 4 konuda, \u00e7ok \u00f6nemli temel kurallara, i\u00e7tihat ve icmalara ra\u011fmen, \u00e7a\u011f\u0131m\u0131z\u0131n \u015fartlar\u0131na, ihtiya\u00e7lar\u0131na ve standartlar\u0131na uygun yeni kurum ve programlar\u0131 haz\u0131rlayan ve bir devlet d\u00fczeni olarak insanl\u0131\u011fa sunan yeg\u00e2ne proje Adil D\u00fczen \u00e7al\u0131\u015fmalar\u0131d\u0131r. \u00d6yle anla\u015f\u0131l\u0131yor ki, de\u011fil bir ilim adam\u0131 sorumlulu\u011fuyla, hatta gayretli bir m\u00fcmin merak\u0131yla bile, C\u00fcppeli Hoca bunlar\u0131 okumam\u0131\u015ft\u0131r, i\u00e7eri\u011finden habersiz bulunmaktad\u0131r. \u015eimdi biz 700 sayfal\u0131k Adil D\u00fczen kitab\u0131m\u0131z\u0131 kendilerine g\u00f6nderiyoruz. Bunlar\u0131n yanl\u0131\u015fl\u0131k ve noksanl\u0131klar\u0131n\u0131 –ki elbette olabilir- a\u00e7\u0131\u011fa \u00e7\u0131karmas\u0131, do\u011frular\u0131n\u0131 da ortaya koymas\u0131, b\u00f6ylece hem bizi uyarmas\u0131 hem de bu topluma \u0130slami bir anayasa tasla\u011f\u0131 sunmas\u0131 farzd\u0131r. Bunu yapm\u0131yorsa, ya cahildir ya korkakt\u0131r.<\/span><\/strong><\/span><\/p>\n

<\/span><\/strong><\/span>Bu tenkit ve teklifleri yaparken de, \u00f6yle “bunlar hangi ayet ve hadisten \u00e7\u0131kar\u0131lm\u0131\u015ft\u0131r?”<\/em> gibi ilmi de\u011feri olmayan ve cahilli\u011fini \u00f6rtmeyi ama\u00e7layan sorulara s\u0131\u011f\u0131nmak yerine, Adil Ekonomik, Siyasi, \u0130lmi ve Ahlaki D\u00fczen’le<\/span> ilgili y\u00fczlerce prensip ve projenin “hangi sarih ayetlere, sahih hadislere ve \u0130cma-i \u00fcmmete ayk\u0131r\u0131” oldu\u011fu tek tek g\u00f6stermesi ve do\u011fru tercihleri de belirtmesi \u015fartt\u0131r. Bu konular\u0131 kendi TV’lerinde ve cemaatleri \u00f6n\u00fcnde tart\u0131\u015f\u0131p ispatlamaya da biz her zaman haz\u0131r\u0131z ve memnuniyet duyar\u0131z. \u00d6yle cami cemaatinin kar\u015f\u0131s\u0131na \u00e7\u0131k\u0131p ulema ve evliya rol\u00fc taslamak kolayd\u0131r ve ucuz kahramanl\u0131kt\u0131r.<\/span><\/strong><\/span><\/p>\n

<\/span><\/strong><\/span>“G\u00fcya Erbakan’a ak\u0131l vermi\u015f”<\/span><\/em><\/strong> havas\u0131yla kendisini y\u00fcceltece\u011fini zanneden zavall\u0131lar, Hoca’n\u0131n bir \u00f6m\u00fcr net ve mert \u015fekilde m\u00fccadele etti\u011fi ve b\u00fct\u00fcn \u0130slam d\u00fcnyas\u0131n\u0131 intibaha getirdi\u011fi \u015feytani Siyonist merkezlerin, i\u00e7imizdeki basit i\u015fbirlik\u00e7ileri ile biraz ters d\u00fc\u015ft\u00fc\u011f\u00fc i\u00e7in ba\u015f\u0131na neler getirdiklerini ve Kur’ani iddialar\u0131ndan nas\u0131l \u00e7ark ettirip vazge\u00e7irdiklerini, piyasaya sa\u00e7\u0131l\u0131nca kimlerin y\u00fczlerinin etini d\u00f6kecek, hangi rezaletlerin tertiplenip kaydedildi\u011fini iyi bilenlerin biraz daha edepli ve erdemli olmalar\u0131, kendi \u00e7\u0131karlar\u0131nad\u0131r.<\/span><\/strong><\/span><\/p>\n

<\/span><\/strong><\/span>Edep ve h\u00fcrmet s\u0131n\u0131rlar\u0131n\u0131 a\u015f\u0131p Erbakan Hocam\u0131z\u0131; “b\u00fcnyesinde \u0130ranc\u0131lar\u0131 ve Vehhabi kafal\u0131lar\u0131 bar\u0131nd\u0131r\u0131p palazland\u0131rmakla”<\/em> itham edenler, bu tiplerin d\u0131\u015f g\u00fc\u00e7lerle pohpohland\u0131\u011f\u0131n\u0131 ve Milli G\u00f6r\u00fc\u015f’\u00fc bat\u0131rmak i\u00e7in k\u0131\u015fk\u0131rt\u0131ld\u0131\u011f\u0131n\u0131, ama her birinin sonunda mecburen ayr\u0131l\u0131p kaytard\u0131\u011f\u0131n\u0131 ni\u00e7in atlamaktad\u0131r? Siyonist ve Ha\u00e7l\u0131 \u015eeytanlar\u0131n \u0130slam D\u00fcnyas\u0131n\u0131 \u015eii-S\u00fcnni kavgas\u0131yla bo\u011fu\u015fturup kendilerine ba\u011f\u0131ml\u0131 ve muhta\u00e7 k\u0131lmaya u\u011fra\u015f\u0131rken Aziz Hocam\u0131z\u0131n tarihi D-8 olu\u015fumuna \u00f6nce \u0130ran ve Pakistan’\u0131 katarak talihli bir ger\u00e7ek bar\u0131\u015f\u0131 sa\u011flama ve ba\u015farma \u00e7abalar\u0131n\u0131 hala kavrayamayan kafalar Siyonistlerin k\u0131\u015fk\u0131rtt\u0131\u011f\u0131 \u0130ran-Irak sava\u015f\u0131nda ve Ha\u00e7l\u0131lar\u0131n Libya sald\u0131r\u0131s\u0131nda emperyalist ABD’nin mi taraf\u0131ndad\u0131r? Hay\u0131r biz sadece \u0130slam’\u0131n, insanl\u0131\u011f\u0131n ve mazlum halklar\u0131n yan\u0131nday\u0131z.<\/span><\/strong><\/span><\/p>\n

<\/span><\/strong><\/span>Yoksa Bay C\u00fcbbeli, 26 \u0130slam \u00fclkesini par\u00e7alay\u0131p b\u00fcy\u00fck \u0130srail hayalini hedefleyen BOP’un e\u015f ba\u015fkanl\u0131\u011f\u0131n\u0131 yapan ve Ha\u00e7l\u0131larla bir olup Libya’y\u0131 yak\u0131p y\u0131kan Sn. Erdo\u011fan’\u0131n ve AKP iktidar\u0131n\u0131n: faizi d\u00fcnya ger\u00e7e\u011fi say\u0131p yayg\u0131nla\u015ft\u0131rma, zina cezas\u0131n\u0131 kald\u0131rma, Kur’an’\u0131n hayat ve huzur sigortas\u0131 sayd\u0131\u011f\u0131 k\u0131sas\u0131-idam\u0131 \u00e7a\u011fd\u0131\u015f\u0131 sayma, e\u015fcinselli\u011fi me\u015frula\u015ft\u0131rma, yerli ve milli sanayi kurumlar\u0131n\u0131 sat\u0131p savma gibi tahribatlar\u0131na mazeret ve me\u015fruiyet kazand\u0131rmak i\u00e7in mi, Erbakan Hoca’y\u0131 k\u00fc\u00e7\u00fcmsemeye, zavall\u0131 g\u00f6stermeye, O’nun hakk\u0131nda bir tak\u0131m istifhamlar (yanl\u0131\u015f ve as\u0131ls\u0131z alg\u0131lar) olu\u015fturup g\u00f6zden d\u00fc\u015f\u00fcrmeye u\u011fra\u015fmaktayd\u0131? \u00dcstelik bunlar Vehhabi Suud Krall\u0131\u011f\u0131yla stratejik ortakt\u0131? Yoksa Bay C\u00fcbbeli, Amerikan kapatmas\u0131 ve Papal\u0131k hizmetk\u00e2r\u0131 Fetullah G\u00fclen gibi Erbakan’\u0131n da oturup, sadece evliya menk\u0131beleri anlatarak toplumu uyu\u015fturmas\u0131n\u0131 m\u0131 arzulamaktayd\u0131?<\/span><\/strong><\/span><\/p>\n

<\/span><\/strong><\/span>Bunlar Vahdet Gazetesi’ni \u00e7\u0131karmaya ba\u015flarken de Muhterem Babam ve \u00dcstad\u0131m Ahmet Akg\u00fcl Hocam\u0131z, olduk\u00e7a duyarl\u0131, tutarl\u0131 ve hayra te\u015fvik ama\u00e7l\u0131 uyar\u0131larda bulunmu\u015f, \u00e7ok \u00f6nemli ve gerekli sorular sormu\u015f, ama hala bir sat\u0131r bile yan\u0131t al\u0131namam\u0131\u015ft\u0131.[1]<\/strong><\/span><\/span><\/strong><\/span><\/p>\n

<\/span>\u015ea\u015fk\u0131nl\u0131k ve sahtek\u00e2rl\u0131\u011f\u0131n \u015fahikas\u0131!<\/span><\/strong><\/span><\/p>\n

<\/span><\/strong><\/span>‘C\u00fcbbeli Ahmet Hoca, ‘Her Bir Uzuv i\u00e7in \u015eifa Ayetleri’ kitab\u0131nda, bak\u0131n toplumu nelerle oyalay\u0131p avutuyor ve hi\u00e7 y\u00fcz\u00fc k\u0131zarmadan \u015funlar\u0131 s\u00f6yl\u00fcyordu: ‘Erke\u011fin tenas\u00fcl uzvu i\u00e7in okunacak (Kur’an ayetleri) 4 tertip vard\u0131r:<\/span><\/strong><\/span><\/p>\n

<\/span><\/strong><\/span>\u015eimdi zerre izan\u0131 ve vicdan\u0131 olanlara hat\u0131rlat\u0131yoruz:<\/span> \u00dcmmetin ve aziz milletimizin ekonomik, siyasi, sosyal ve psikolojik binlerce sorunu varken ve Hocalar\u0131n bunlara \u00e7\u00f6z\u00fcm \u00f6nerileri ve kurtulu\u015f projeleri \u00fcretmeleri gerekirken, M\u00fcsl\u00fcmanlar\u0131 tutup ‘tenas\u00fcl uzvunun zay\u0131fl\u0131\u011f\u0131n\u0131n izalesi’yle u\u011fra\u015fanlar ve Y\u00fcce Kur’an’\u0131m\u0131z\u0131 bu safsatalara alet etmeye kalk\u0131\u015fanlar, bir de utanmay\u0131p Erbakan gibi bir d\u00e2hiye g\u00fcya “ak\u0131l vermi\u015f” rol\u00fc oynayanlar tek kelime ile z\u0131rvalamaktad\u0131r.<\/span><\/strong><\/span><\/p>\n

<\/span><\/strong><\/span>C\u00fcbbeli Ahmet Hoca, “Ehli S\u00fcnnet yoluna sahip \u00e7\u0131kma ve bozuk itikatlara kar\u015f\u0131 M\u00fcsl\u00fcmanlar\u0131 uyarma<\/span>”<\/em> konusunda hakl\u0131yd\u0131. \u00c7\u00fcnk\u00fc Ehlis\u00fcnnet \u0130slam’\u0131n temel kaynaklar\u0131na dayal\u0131 olarak en duyarl\u0131 uleman\u0131n hakl\u0131 ve hay\u0131rl\u0131 yorumlar\u0131n\u0131 yans\u0131tmaktayd\u0131. Ancak bug\u00fcn C\u00fcbbeli gibi Hoca tak\u0131m\u0131n\u0131n Ehlis\u00fcnnet k\u0131l\u0131f\u0131 alt\u0131nda, Ha\u00e7l\u0131 (ABD ve AB) emperyalizmiyle ve Yahudi Siyonizm’iyle uyumlu, cihat ve Adil devlet \u015fuuru uyu\u015fmu\u015f bir \u0130slam anlay\u0131\u015f\u0131n\u0131 yutturmaya ve toplumu uyutmaya \u00e7al\u0131\u015ft\u0131klar\u0131 s\u0131r\u0131tmaktayd\u0131.<\/span><\/strong><\/span><\/p>\n

<\/span><\/strong><\/span>Evet, c\u00fcbbeli Ahmet Hoca ac\u0131 bir ger\u00e7e\u011fe parmak basm\u0131\u015ft\u0131: Erbakan Hoca’m\u0131z\u0131n etraf\u0131nda fas\u0131klar, fesat\u00e7\u0131lar, menfaat\u00e7iler hatta m\u00fcnaf\u0131klar ve ajanlar vard\u0131.. Vefat\u0131ndan sonra da te\u015fkilatlar\u0131n\u0131n ve siyasi miras\u0131n\u0131n \u00f6nemli noktalar\u0131n\u0131 bu tipler kapm\u0131\u015f ve kapatm\u0131\u015flard\u0131… Ancak bu Aziz Hocam\u0131z\u0131n “Safl\u0131\u011f\u0131” de\u011fil, insan “sarrafl\u0131\u011f\u0131”yd\u0131. Tarih boyunca b\u00fct\u00fcn \u015feytani odaklar\u0131n ve \u015fer kurumlar\u0131n, en becerikli adamlar\u0131n\u0131, Nebilerin ve Hak dava rehberlerinin etraf\u0131na sokmaya ve camias\u0131n\u0131 sapt\u0131rmaya \u00e7al\u0131\u015ft\u0131klar\u0131 bir vak\u0131ayd\u0131 ve bu do\u011fal bir tav\u0131rd\u0131 ve imtihan s\u0131rr\u0131yd\u0131. Zul\u00fcm d\u00fczenlerinin a\u011f\u0131r bask\u0131lar\u0131na ve etraflar\u0131n\u0131n m\u00fcnaf\u0131klarca sar\u0131lmas\u0131na ra\u011fmen lider m\u00fcmin \u015fahsiyetler, hakl\u0131 olu\u015fumlar\u0131n\u0131 ba\u015flatma ve \u00f6nemli a\u015famalara ta\u015f\u0131ma ba\u015far\u0131s\u0131na –biiznillah- ula\u015fm\u0131\u015flard\u0131r.<\/span><\/strong><\/span><\/p>\n

<\/span><\/strong><\/span>Erbakan Hoca’ya “siyaseti b\u0131rak\u0131rsam \u00e7evreme kalabal\u0131k toplayamam” diyorsan, s\u00f6z ben senin toplant\u0131lar\u0131n\u0131 h\u0131nca h\u0131n\u00e7 dolduraca\u011f\u0131m”<\/em> diyerek, z\u0131rvalayan zavall\u0131!… Erbakan Hoca, Allah’\u0131n inayeti ve manevi cazibesiyle hem de d\u00fcnya Siyonizm’ine ve i\u015fbirlik\u00e7i etkin yerli Mason \u00e7evrelere ra\u011fmen \u00e7a\u011flayan mitinglerinde milyonlar\u0131 toplay\u0131p co\u015fturan, \u00f6l\u00fcm\u00fcnde bile tarihin g\u00f6rmedi\u011fi bir co\u015fku seli ile yine milyonlar\u0131 saatlerce m\u00fcbarek cenazesinin ard\u0131ndan ko\u015fturan Zatt\u0131r. Sen kim oluyorsun da Hoca’y\u0131 kendin gibi kalabal\u0131k merakl\u0131s\u0131 san\u0131p b\u00f6ylesine k\u00fcstah\u00e7a tekliflerde bulunuyorsun? Senin bu tutars\u0131z ve ayars\u0131z tavr\u0131n\u0131 g\u00f6r\u00fcnce \u015fimdi CHP’ye yamanan Mehmet Bekaro\u011flu’nun “Sn. Erbakan sizin yerinizde olsam, parti paras\u0131nda hileli harcama bahanesi ile verilen haks\u0131z cezay\u0131 gider hapishanede \u00e7ekerim, b\u00f6ylece halk\u0131n g\u00f6z\u00fcnde manevi kahraman haline gelirsin”<\/em> \u015feklindeki teklifi kar\u015f\u0131s\u0131nda Aziz Hocam\u0131z\u0131n “Bak\u0131n Mehmet Bey tam soyad\u0131na uygun bir teklif yapt\u0131!”<\/em> yan\u0131t\u0131n\u0131 hat\u0131rlad\u0131m. Malum “Bekaro\u011flu, evli olmayan yani nik\u00e2hs\u0131z birinin evlad\u0131” anlam\u0131n\u0131 ta\u015f\u0131maktad\u0131r. Ama O bu s\u00f6zdeki ince ayar\u0131 ve bu uyar\u0131y\u0131 bile, ayn\u0131 senin gibi anlayamam\u0131\u015ft\u0131. Erbakan Hoca kendisine: “senden \u00f6nce hi\u00e7 kimse b\u00f6yle bir beyinsizlik ve edepsizlikte bulunmam\u0131\u015ft\u0131!”<\/em> deme\u011fe \u00e7al\u0131\u015fm\u0131\u015f, ama zavall\u0131 bunun bile fark\u0131na varamam\u0131\u015ft\u0131. \u00c7\u00fcnk\u00fc “siyasi cihattan vazge\u00e7”<\/em> demek, “devlet ve h\u00fck\u00fcmet imkanlar\u0131n\u0131 \u0130slam’\u0131n ve M\u00fcsl\u00fcmanlar\u0131n de\u011fil, masonlar\u0131n ve m\u00fcnaf\u0131klar\u0131n g\u00fcd\u00fcm\u00fcne b\u0131rak!” ahmakl\u0131\u011f\u0131n\u0131 kusmakt\u0131…<\/span><\/strong><\/span><\/p>\n

Siyasi cihat ve Milli iktidar olmadan, M\u00fcsl\u00fcmanlar “Namaz k\u0131lan k\u00f6leler”<\/em> konumundan kurtulamayacakt\u0131.<\/span><\/strong><\/span><\/p>\n

Erbakan Hoca F-4 \u00dcreten Fabrikay\u0131 Sat\u0131n Al\u0131p T\u00fcrkiye’ye Ta\u015f\u0131yacakt\u0131!<\/span><\/strong><\/span><\/p>\n

\u015eu g\u00fcnlerde pe\u015f pe\u015fe d\u00fc\u015fen F-4 sava\u015f u\u00e7aklar\u0131 ile ilgili tarihi bir ger\u00e7ek ortaya \u00e7\u0131km\u0131\u015ft\u0131. T\u00fcrkiye’de ilk kez yerli G\u00fcm\u00fc\u015f Motor ve Devrim Otomobilinin 1960’larda \u00fcretimine \u00f6nc\u00fcl\u00fck eden Refah-Yol H\u00fck\u00fcmeti Ba\u015fbakan\u0131 Prof. Dr. Necmettin Erbakan, F-4’\u00fcn \u015firketi McDonnell Douglas<\/span>’\u0131 <\/em>sat\u0131n al\u0131p, yenilerini T\u00fcrkiye’de \u00fcretimine ba\u015flayacakt\u0131. Ancak uluslararas\u0131 Siyonist sermaye \u00e7eteleri ve yerli i\u015fbirlik\u00e7ileri 28 \u015eubat Postmodern Darbesi ile buna engel olmu\u015flard\u0131.<\/span><\/strong><\/span><\/p>\n

Son aylarda Malatya ve Konya’da d\u00fc\u015fen ve 6 \u015fehidi kurban verdi\u011fimiz sava\u015f u\u00e7aklar\u0131 F-4 ile ilgili bir bilgiyi Milli Gazete g\u00fcndeme ta\u015f\u0131m\u0131\u015ft\u0131. Refahyol H\u00fck\u00fcmeti’nin devrilmesine sebep olabilecek kadar b\u00fcy\u00fck olan savunma sanayimizle ilgili bilgiye g\u00f6re, Erbakan sayesinde; ekonomik kriz ya\u015fay\u0131p batmak \u00fczere olan F-4 Phantom’un da \u00fcreticisi olan McDonall Douglas<\/span> firmas\u0131 T\u00fcrkiye taraf\u0131ndan sat\u0131n al\u0131n\u0131p fabrikas\u0131, b\u00fct\u00fcn ekipmanlar\u0131 ile T\u00fcrkiye’ye kurulacakt\u0131. Ancak milletin \u00f6n\u00fcn\u00fc kesen hain g\u00fc\u00e7ler ve dava d\u00f6nekleri AKP’liler bu tarihi f\u0131rsata engel olmu\u015flard\u0131. \u0130\u015fte C\u00fcbbeli gibilerin akl\u0131n\u0131n yatmad\u0131\u011f\u0131 veya kas\u0131tl\u0131 olarak toplumdan saklad\u0131\u011f\u0131 Erbakan ger\u00e7e\u011fi bunlard\u0131.<\/span><\/strong><\/span><\/p>\n

S\u00fcre\u00e7 \u015e\u00f6yle Ba\u015flam\u0131\u015ft\u0131:<\/span><\/strong><\/span><\/p>\n

Refahyol H\u00fck\u00fcmeti iktidara geldi\u011fi 1996 Haziran’\u0131ndan sonra Ba\u015fbakan Erbakan<\/span> yerli savunma sanayi ve sivil u\u00e7ak \u00fcretimi i\u00e7in g\u00fcvendi\u011fi b\u00fcrokratlar\u0131 atam\u0131\u015ft\u0131. O s\u0131ralarda Amerika’da ekonomik kriz ya\u015fayan ve F-4’lerin de \u00fcreticisi olan ve MD 90 geni\u015f g\u00f6vdeli sivil yolcu u\u00e7aklar\u0131n\u0131 da \u00fcreten McDonall<\/span> firmas\u0131n\u0131n bu durumu Erbakan’\u0131n dikkatinden ka\u00e7mam\u0131\u015ft\u0131. \u015eirketle ilgili \u00f6n fizibilite ve alt yap\u0131 \u00e7al\u0131\u015fmalar\u0131n\u0131 y\u00fcr\u00fcten ekip, daha sonra McDonall Douglas firmas\u0131n\u0131n sahibi ile bir dizi gizli g\u00f6r\u00fc\u015fmeler yapm\u0131\u015ft\u0131. Erbakan’\u0131n talimatlar\u0131 do\u011frultusunda hareket eden b\u00fcrokratlar, sivil u\u00e7ak fabrikas\u0131n\u0131n tamam\u0131yla sat\u0131n al\u0131narak T\u00fcrkiye’ye ta\u015f\u0131nmas\u0131n\u0131 zamana yayarak 5 y\u0131l i\u00e7inde \u00e7al\u0131\u015fan Amerikal\u0131lar yerine tamamen T\u00fcrk m\u00fchendis ve i\u015f\u00e7ilerin kontrol\u00fcne al\u0131nacakt\u0131. Sivil havac\u0131l\u0131kta geni\u015f g\u00f6vdeli yolcu u\u00e7a\u011f\u0131 MD 90 \u00fcretiminden sonra ise, fabrikas\u0131 T\u00fcrkiye’ye getirilerek deneyim kazand\u0131ktan sonra savunma sanayine \u00f6ncelik tan\u0131nacakt\u0131.<\/span><\/strong><\/span><\/p>\n

Erbakan U\u00e7ak Fabrikas\u0131n\u0131 T\u00fcrkiye’ye Ta\u015f\u0131yacakt\u0131!<\/span><\/strong><\/span><\/p>\n

Ba\u015fbakan Erbakan’\u0131n b\u00fcy\u00fck bir gizlilikle y\u00fcr\u00fctt\u00fc\u011f\u00fc McDonall \u015eirketini sat\u0131n al\u0131p T\u00fcrkiye’ye ta\u015f\u0131ma giri\u015fimi<\/strong>,<\/span> uluslararas\u0131 derin yap\u0131lar\u0131 ku\u015fkuland\u0131rm\u0131\u015ft\u0131. Harekete ge\u00e7en k\u00fcresel savunma lobisi, T\u00fcrkiye’de 28 \u015eubat Darbe Plan\u0131 yaparken, \u00f6te yanda b\u00fcy\u00fck u\u00e7ak firmalar\u0131 Mc Donall Douglas’a hemen m\u00fc\u015fteri \u00e7\u0131k\u0131p bu yolu kapatm\u0131\u015ft\u0131. B\u00f6ylece Yahudi Boing firmas\u0131, McDonall’\u0131 sat\u0131n alarak merge denilen birle\u015fmeye mecbur kalm\u0131\u015ft\u0131.<\/strong><\/span><\/span><\/p>\n

Erbakan’\u0131n yerine, se\u00e7imsiz bir \u015fekilde post modern darbe ile iktidara getirilen Anasol-D (Y\u0131lmaz, Ecevit-Sezgin) H\u00fck\u00fcmeti, b\u00fct\u00fcn bu \u00e7al\u0131\u015fmalar\u0131 tarihin tozlu raflar\u0131na kald\u0131rd\u0131ktan sonra THY i\u00e7in 4,5 Milyar Dolarl\u0131k 54 adet u\u00e7ak al\u0131m i\u015fini yabanc\u0131 firmalara aktarm\u0131\u015ft\u0131. O g\u00fcnden beri T\u00fcrkiye, yolcu u\u00e7aklar\u0131n\u0131 da, sava\u015f u\u00e7aklar\u0131n\u0131 da Bat\u0131l\u0131lardan almakta, modernizasyonunu ise \u0130srail’e yapt\u0131rmaktayd\u0131. Ve i\u015fte bu u\u00e7aklar da pat\u0131r pat\u0131r d\u00fc\u015f\u00fcp par\u00e7alanmaktayd\u0131.[2]<\/strong><\/span> Dindar kahraman rol\u00fc oynayan AKP iktidarlar\u0131 ise di\u011ferlerinden daha Amerikanc\u0131 ve Bat\u0131 ba\u011f\u0131ml\u0131s\u0131 \u00e7\u0131km\u0131\u015ft\u0131.<\/span><\/strong><\/span><\/p>\n

Velhas\u0131l C\u00fcbbeli Ahmet<\/span> gibi ak\u0131l ve irfan fukaras\u0131 laf cambazlar\u0131n\u0131n bir t\u00fcrl\u00fc kavrayamad\u0131\u011f\u0131 Erbakan’\u0131<\/span> Siyonist lobilerin beyin tak\u0131m\u0131 \u00e7ok daha iyi anlam\u0131\u015f ve gerekli tedbirleri alm\u0131\u015flard\u0131.<\/span><\/strong><\/span><\/p>\n

Sahi bu arada, C\u00fcppeli Hz.lerinin a\u00e7\u0131k\u00e7a \u00e7att\u0131\u011f\u0131 ve hakaretler ya\u011fd\u0131rd\u0131\u011f\u0131 \u0130ran eski Cumhurba\u015fkan\u0131 Ahmedi Necat’\u0131 davet edenler ve Erbakan’\u0131n maddi ve manevi miras\u0131n\u0131 istismar edenler acaba nerelere saklanm\u0131\u015flard\u0131? Bu itham ve isnatlara hak etti\u011fi cevaplar\u0131 vermeleri gerekirken hangi hayal gemilerinde tur at\u0131lmaktayd\u0131? Ve yine, se\u00e7im \u00f6ncesi muhterem C\u00fcbbeli’nin evine–aya\u011f\u0131na gidip diz \u00e7\u00f6k\u00fcp himmet bekleyen Sn. SP yetkilileri, -ki bunlar\u0131n en yo\u011fun oldu\u011fu Beykoz ve benzeri y\u00f6relerde, oylar\u0131n\u0131n tamam\u0131na yak\u0131n\u0131 faizci ve fuhu\u015f\u00e7u AKP’ye aktar\u0131lm\u0131\u015f belki de gizli pazarl\u0131klarla sat\u0131lm\u0131\u015ft\u0131- \u015fimdi Aziz Hocam\u0131za y\u00f6nelik C\u00fcbbeli’nin bu patavats\u0131zl\u0131klar\u0131na niye bir yan\u0131t vermeye yana\u015fmam\u0131\u015flard\u0131?<\/span><\/strong><\/p>\n

<\/span><\/strong>\u015eimdi sizlerle \u0130slam Dininin sosyal ve ekonomik y\u00f6nleriyle ilintili ilgin\u00e7 bir ara\u015ft\u0131rman\u0131n sonu\u00e7lar\u0131n\u0131 payla\u015faca\u011f\u0131m. 2010 y\u0131l\u0131nda George Washington \u00dcniversitesi’nden Scheherazade S. Rehman ve Hossein Askari’nin uluslararas\u0131 bir akademik dergide (Global Economy Journal) yay\u0131mlanan<\/span><\/strong> “\u0130slam \u00dclkeleri Ne Kadar \u0130slami?”<\/strong> <\/span>adl\u0131 bilimsel makale olduk\u00e7a ayd\u0131nlat\u0131c\u0131 ve \u015fa\u015f\u0131rt\u0131c\u0131yd\u0131.<\/strong><\/span><\/span><\/p>\n

<\/span><\/span>Makale \u0130slam Dininin ekonomik ve sosyal geli\u015fmeler \u00fczerinde ba\u011f\u0131ml\u0131 m\u0131 yoksa ba\u011f\u0131ms\u0131z bir de\u011fi\u015fken mi oldu\u011fu? sorusundan yola \u00e7\u0131karak haz\u0131rlanm\u0131\u015ft\u0131. \u0130slam as\u0131ll\u0131 bu Amerikal\u0131 ara\u015ft\u0131rmac\u0131 yazarlar, din e\u011fer ba\u011f\u0131ms\u0131z bir etken ve de\u011fi\u015fken ise; politik ekonomi, ekonomik performans, etkin \u00fcretim kapasitesi, \u00e7al\u0131\u015fma ahlak\u0131 gibi<\/em><\/strong> konular\u0131 etkileyen ve disiplinize eden bir de\u011fi\u015fken olabilece\u011fi g\u00f6r\u00fc\u015f\u00fcn\u00fc payla\u015fm\u0131\u015flard\u0131.<\/span><\/p>\n

<\/span>Bu Profes\u00f6r ara\u015ft\u0131rmac\u0131lar;<\/span> \u0130slami \u00f6\u011fretilerin, insanlara verilen \u00f6zg\u00fcr iradenin d\u0131\u015f\u0131nda, sosyo-ekonomik kurallar, politik sistem ve programlar, ahlaki ve hukuki nizamlar ve Adil y\u00f6netim esaslar\u0131 gibi konular\u0131n nas\u0131l \u015fekillendirilmesi hususunda prensipler getirdi\u011fini<\/em> vurgulam\u0131\u015f ve g\u00fcn\u00fcm\u00fczde pek \u00e7ok \u0130slam \u00e2liminin fark etmedi\u011fi veya gizledi\u011fi bir ger\u00e7e\u011fe parmak basm\u0131\u015flard\u0131. \u0130slam \u00f6\u011fretisinde, toplumun haklar\u0131n\u0131n ki\u015finin haklar\u0131ndan daha \u00f6nemli ve \u00f6ncelikli say\u0131ld\u0131\u011f\u0131n\u0131 belirten yazarlar, bunu sa\u011flayan kurallar<\/span><\/strong> aras\u0131nda “zarar verilmemesi, israf ve tahribin engellenmesi, gereksiz l\u00fcks ve \u015fatafat\u0131n ho\u015f g\u00f6r\u00fclmemesi, ahlaki olmayan yollarla gelir \u00fcretilmemesi<\/span>”<\/em><\/strong> konular\u0131n\u0131 \u00f6rnek olarak sunmaktad\u0131r. \u0130slam’da ki\u015fisel m\u00fclkiyet haklar\u0131n\u0131n korundu\u011funu, ancak toplum \u00e7\u0131karlar\u0131yla \u00e7at\u0131\u015ft\u0131\u011f\u0131 durumlarda toplum menfaatinin ve devlet d\u00fczeninin \u00f6ne \u00e7\u0131kt\u0131\u011f\u0131n\u0131 savunmaktad\u0131r.<\/strong><\/span><\/span><\/p>\n

<\/span><\/span>ABD’li bilim adamlar\u0131 ve yazarlar\u0131, \u0130slam dininin ortaya koydu\u011fu ekonomik ve sosyal ilkelerin temelinde iktisadi adalet ve s\u00fcrd\u00fcr\u00fclebilir b\u00fcy\u00fcme, yayg\u0131n refah ve istihdam, \u0130slami ekonomik ve finansal team\u00fcllerin uygulanmas\u0131n\u0131n oldu\u011funu anlam\u0131\u015flard\u0131. Bu \u00e7er\u00e7evede, d\u00fcnya \u00fclkelerini s\u0131ralamak i\u00e7in kulland\u0131klar\u0131 \u0130slam’dan kaynakl\u0131 12 temel prensibi \u015f\u00f6yle s\u0131ralam\u0131\u015flard\u0131:<\/span><\/strong><\/span><\/p>\n

<\/span><\/strong><\/span>1. Toplumun t\u00fcm \u00fcyelerine e\u015fit iktisadi f\u0131rsatlar,<\/span><\/strong><\/p>\n

<\/span><\/strong>2. \u0130ktisadi adalet kurallar\u0131,<\/span><\/strong><\/p>\n

3. S\u00f6zle\u015fmelerin ve m\u00fclkiyet haklar\u0131n\u0131n korunmas\u0131,\u00a0<\/span><\/strong><\/p>\n

<\/span><\/strong>4. \u00c7al\u0131\u015fmak isteyen herkese istihdam imk\u00e2nlar\u0131n\u0131n olu\u015fturulmas\u0131,\u00a0<\/span><\/strong><\/p>\n

<\/span><\/strong>5. E\u015fit e\u011fitim imk\u00e2nlar\u0131n\u0131n sa\u011flanmas\u0131,\u00a0<\/span><\/strong><\/p>\n

<\/span><\/strong>6. Yoksullu\u011fun \u00f6nlenmesi ve temel ihtiya\u00e7lar\u0131n kar\u015f\u0131lanmas\u0131 (g\u0131da, yiyecek, elbise, sa\u011fl\u0131k gibi),\u00a0<\/span><\/strong><\/p>\n

<\/span><\/strong>7. Vergilerin belirli ve se\u00e7kin grubun de\u011fil toplumun di\u011fer ihtiya\u00e7lar\u0131n\u0131n kar\u015f\u0131lanmas\u0131 i\u00e7in kullan\u0131lmas\u0131,\u00a0<\/span><\/strong><\/p>\n

<\/span><\/strong>8. Tabii kaynaklar\u0131n toplumun bug\u00fcnk\u00fc ve gelecekteki \u00fcyeleri d\u00fc\u015f\u00fcn\u00fclerek harcanmas\u0131,\u00a0<\/span><\/strong><\/p>\n

<\/span><\/strong>9. Yolsuzluklar\u0131n \u00f6n\u00fcn\u00fcn t\u0131kanmas\u0131, <\/span><\/strong><\/p>\n

10. Destekleyici bir finansal sistemin olu\u015fturulmas\u0131, <\/span><\/strong><\/p>\n

1<\/span><\/strong>1. Faizin kald\u0131r\u0131lmas\u0131 da dahil yeni ve adil kredi sisteminin kurulmas\u0131,<\/span><\/strong><\/p>\n

<\/span><\/strong>12. Devlet yap\u0131s\u0131n\u0131n bu ihtiya\u00e7lar\u0131 kar\u015f\u0131layacak verimlilik ve etkinlikte olmas\u0131,<\/span><\/strong><\/p>\n

<\/span><\/strong>Yazarlar bu kurallar\u0131n Kur’an-\u0131 Kerim ve hadislerde bahsedilen kurallarla uyumlu oldu\u011funun alt\u0131n\u0131 \u00e7izdikten sonra, \u00e7e\u015fitli uluslararas\u0131 istatistikleri de kullan\u0131p d\u00fcnya \u00fclkelerini puanlayarak \u0130slam’a yak\u0131nl\u0131k oranlar\u0131na g\u00f6re s\u0131ralam\u0131\u015flard\u0131:<\/span><\/strong><\/span><\/p>\n

<\/span><\/strong><\/span>Sonu\u00e7ta ortaya \u00e7\u0131kan duruma g\u00f6re ilk s\u0131rada Yeni Zelanda<\/span>, 8. s\u0131rada \u0130ngiltere<\/span>, 13. s\u0131rada \u0130svi\u00e7re<\/span>, 17. s\u0131rada Almanya<\/span>, 25. s\u0131rada ABD<\/span> yer al\u0131yor s\u0131ralamada. 104 devlet ve 104 devlet\u00e7ik aras\u0131nda yap\u0131lan s\u0131ralamadaki en yukar\u0131da yer alan \u0130slam \u0130\u015fbirli\u011fi Te\u015fkilat\u0131 \u00fcyesi \u00fclke 38. s\u0131radaki Malezya’yd\u0131<\/span>. T\u00fcrkiye<\/span> ise<\/span><\/strong> “<\/span>ekonomik ve sosyal alanda \u0130slamilik”<\/span><\/em> s\u0131ralamas\u0131nda ancak 103<\/span>. s\u0131rada yer alm\u0131\u015ft\u0131. Bu makale asl\u0131nda, ister M\u00fcsl\u00fcmanlar\u0131n ister M\u00fcsl\u00fcman olmayanlar\u0131n ya\u015fad\u0131klar\u0131 \u00fclkelerde ekonomik ve sosyal ilerlemenin ancak \u0130slami prensiplerle olaca\u011f\u0131n\u0131 ortaya koymaktayd\u0131. Yazarlara g\u00f6re, M\u00fcsl\u00fcmanlar\u0131n \u00e7o\u011funlukta olduklar\u0131 \u00fclkeler maalesef \u0130slami prensiplerden uzakla\u015ft\u0131klar\u0131 i\u00e7in geri kalm\u0131\u015flard\u0131.[3]<\/strong><\/span><\/strong><\/span><\/span><\/p>\n

<\/span><\/span>Tekraren; \u00f6nemle ve \u00f6zellikle hat\u0131rlatal\u0131m ki, bu s\u0131ralama, \u0130slam \u00fclkelerindeki M\u00fcsl\u00fcmanlar\u0131n iman ve itikat ba\u011flant\u0131lar\u0131yla ve ibadet hayat\u0131yla ilgili duyarl\u0131l\u0131k derecesini de\u011fil, ya\u015fad\u0131klar\u0131 \u00fclkelerdeki Devlet d\u00fczeninin, ekonomik, sosyolojik ve psikolojik politik disiplininin, hukuki prensip ve sistemlerin \u0130slam’\u0131n \u00f6z\u00fcne ve \u00f6\u011fretilerine ne denli yak\u0131n veya uzak olduklar\u0131 ger\u00e7e\u011fini ara\u015ft\u0131ran yabanc\u0131 ve tarafs\u0131z bilim adamlar\u0131n\u0131n, istatistiklere dayal\u0131 sonu\u00e7lar\u0131d\u0131r. \u0130\u015fte bu ara\u015ft\u0131rma C\u00fcbbeli Ahmet, Fetullah G\u00fclen gibi tarikat ve cemaatlerin ve AKP gibi s\u00f6zde dindar h\u00fck\u00fcmetlerin, M\u00fcsl\u00fcmanlar\u0131 ger\u00e7ek Kur’an d\u00fc\u015f\u00fcncesinden ve \u0130slami de\u011fer ve dengelerden ne denli uzakla\u015ft\u0131rd\u0131klar\u0131n\u0131n bilimsel foto\u011fraf\u0131d\u0131r.<\/span><\/strong><\/span><\/p>\n

\u00a0 Rehman and Askari: How Islamic are Islamic Countries?<\/span><\/span><\/strong><\/span><\/p>\n

APPENDIX 2 (Addendum):\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/strong><\/span><\/p>\n

\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0OVERALL ISLAMICITY INDEX RANK<\/span><\/span><\/strong><\/span><\/p>\n

<\/span><\/p>\n\n\n\n
\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n
\n

Countries<\/span><\/strong><\/span><\/p>\n

{208}<\/span><\/strong><\/span><\/p>\n<\/td>\n

\n

Overall Islamicity Index Rank<\/span><\/strong><\/span><\/p>\n

(OIC countries are highlighted)<\/span><\/strong><\/span><\/p>\n<\/td>\n<\/tr>\n

\n

New Zealand<\/span><\/p>\n<\/td>\n

\n

1<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Luxembourg<\/span><\/p>\n<\/td>\n

\n

2<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Ireland<\/span><\/p>\n<\/td>\n

\n

3<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Iceland<\/span><\/p>\n<\/td>\n

\n

4<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Finland<\/span><\/p>\n<\/td>\n

\n

5<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Denmark<\/span><\/p>\n<\/td>\n

\n

6<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Canada<\/span><\/p>\n<\/td>\n

\n

7<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

U.K.<\/span><\/p>\n<\/td>\n

\n

8<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Australia<\/span><\/p>\n<\/td>\n

\n

9<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Netherlands<\/span><\/p>\n<\/td>\n

\n

9<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Austria<\/span><\/p>\n<\/td>\n

\n

11<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Norway<\/span><\/p>\n<\/td>\n

\n

12<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Switzerland<\/span><\/p>\n<\/td>\n

\n

13<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Belgium<\/span><\/p>\n<\/td>\n

\n

14<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Sweden<\/span><\/p>\n<\/td>\n

\n

15<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Portugal<\/span><\/p>\n<\/td>\n

\n

16<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Germany<\/span><\/p>\n<\/td>\n

\n

17<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Bahamas<\/span><\/p>\n<\/td>\n

\n

18<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

France<\/span><\/p>\n<\/td>\n

\n

18<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Czech Rep<\/span><\/p>\n<\/td>\n

\n

20<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Estonia<\/span><\/p>\n<\/td>\n

\n

21<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Costa Rica<\/span><\/p>\n<\/td>\n

\n

22<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Spain<\/span><\/p>\n<\/td>\n

\n

23<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Barbados<\/span><\/p>\n<\/td>\n

\n

24<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

U. S.<\/span><\/p>\n<\/td>\n

\n

25<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Slovenia<\/span><\/p>\n<\/td>\n

\n

26<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Hong Kong, China<\/span><\/p>\n<\/td>\n

\n

27<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Latvia<\/span><\/p>\n<\/td>\n

\n

28<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Japan<\/span><\/p>\n<\/td>\n

\n

29<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Malta<\/span><\/p>\n<\/td>\n

\n

30<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Hungary<\/span><\/p>\n<\/td>\n

\n

31<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Slovak Republic<\/span><\/p>\n<\/td>\n

\n

31<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Italy<\/span><\/p>\n<\/td>\n

\n

33<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Chile<\/span><\/p>\n<\/td>\n

\n

34<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Lithuania<\/span><\/p>\n<\/td>\n

\n

35<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Cyprus<\/span><\/p>\n<\/td>\n

\n

36<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Singapore<\/span><\/p>\n<\/td>\n

\n

37<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Malaysia<\/span><\/strong><\/span><\/p>\n<\/td>\n

\n

38<\/span><\/strong><\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Panama<\/span><\/p>\n<\/td>\n

\n

39<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Trinidad and Tobago<\/span><\/p>\n<\/td>\n

\n

40<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Poland<\/span><\/p>\n<\/td>\n

\n

41<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Mauritius<\/span><\/p>\n<\/td>\n

\n

42<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Croatia<\/span><\/p>\n<\/td>\n

\n

43<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

St. Vincent and the Gren<\/span><\/p>\n<\/td>\n

\n

44<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Namibia<\/span><\/p>\n<\/td>\n

\n

45<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Greece<\/span><\/p>\n<\/td>\n

\n

46<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Jamaica<\/span><\/p>\n<\/td>\n

\n

47<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Kuwait<\/span><\/strong><\/span><\/p>\n<\/td>\n

\n

48<\/span><\/strong><\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Uruguay<\/span><\/p>\n<\/td>\n

\n

48<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

South Africa<\/span><\/p>\n<\/td>\n

\n

50<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Botswana<\/span><\/p>\n<\/td>\n

\n

51<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

St. Lucia<\/span><\/p>\n<\/td>\n

\n

52<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Ghana<\/span><\/p>\n<\/td>\n

\n

53<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Argentina<\/span><\/p>\n<\/td>\n

\n

54<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Brazil<\/span><\/p>\n<\/td>\n

\n

55<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Mexico<\/span><\/p>\n<\/td>\n

\n

55<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Bulgaria<\/span><\/p>\n<\/td>\n

\n

57<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

El Salvador<\/span><\/p>\n<\/td>\n

\n

58<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Philippines<\/span><\/p>\n<\/td>\n

\n

59<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Dominica<\/span><\/p>\n<\/td>\n

\n

60<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Israel<\/span><\/p>\n<\/td>\n

\n

61<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Monaco<\/span><\/p>\n<\/td>\n

\n

62<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Lesotho<\/span><\/p>\n<\/td>\n

\n

63<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Bahrain<\/span><\/strong><\/span><\/p>\n<\/td>\n

\n

64<\/span><\/strong><\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Brune<\/span><\/strong><\/span><\/p>\n<\/td>\n

\n

65<\/span><\/strong><\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Romania<\/span><\/p>\n<\/td>\n

\n

66<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

United Arab Emirates<\/span><\/strong><\/span><\/p>\n<\/td>\n

\n

66<\/span><\/strong><\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Belize<\/span><\/p>\n<\/td>\n

\n

68<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Andorra<\/span><\/p>\n<\/td>\n

\n

69<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Cayman Islands<\/span><\/p>\n<\/td>\n

\n

70<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Seychelles<\/span><\/p>\n<\/td>\n

\n

71<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Fiji<\/span><\/p>\n<\/td>\n

\n

72<\/span><\/p>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

<\/span><\/p>\n<\/td>\n

\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n
\n

Uganda<\/span><\/strong><\/span><\/p>\n<\/td>\n

\n

73<\/span><\/strong><\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Tanzania<\/span><\/p>\n<\/td>\n

\n

74<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Antigua and Barbuda<\/span><\/p>\n<\/td>\n

\n

75<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Gabon<\/span><\/strong><\/span><\/p>\n<\/td>\n

\n

75<\/span><\/strong><\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Jordan<\/span><\/strong><\/span><\/p>\n<\/td>\n

\n

77<\/span><\/strong><\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Thailand<\/span><\/p>\n<\/td>\n

\n

78<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Grenada<\/span><\/p>\n<\/td>\n

\n

79<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

San Marino<\/span><\/p>\n<\/td>\n

\n

79<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

China<\/span><\/p>\n<\/td>\n

\n

81<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Nicaragua<\/span><\/p>\n<\/td>\n

\n

81<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Cape Verde<\/span><\/p>\n<\/td>\n

\n

83<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Macao, China<\/span><\/p>\n<\/td>\n

\n

83<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Tunisia<\/span><\/strong><\/span><\/p>\n<\/td>\n

\n

83<\/span><\/strong><\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Colombia<\/span><\/p>\n<\/td>\n

\n

86<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Dominican Republic<\/span><\/p>\n<\/td>\n

\n

87<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Peru<\/span><\/p>\n<\/td>\n

\n

88<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

India<\/span><\/p>\n<\/td>\n

\n

89<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Aruba<\/span><\/p>\n<\/td>\n

\n

90<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Russian Federation<\/span><\/p>\n<\/td>\n

\n

91<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Honduras<\/span><\/p>\n<\/td>\n

\n

92<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Greenland<\/span><\/p>\n<\/td>\n

\n

93<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Guyana<\/span><\/strong><\/span><\/p>\n<\/td>\n

\n

94<\/span><\/strong><\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Netherlands Antilles<\/span><\/p>\n<\/td>\n

\n

95<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Mozambique<\/span><\/strong><\/span><\/p>\n<\/td>\n

\n

96<\/span><\/strong><\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Mongolia<\/span><\/p>\n<\/td>\n

\n

97<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Macedonia, FYR<\/span><\/p>\n<\/td>\n

\n

98<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Oman<\/span><\/strong><\/span><\/p>\n<\/td>\n

\n

99<\/span><\/strong><\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Suriname<\/span><\/strong><\/span><\/p>\n<\/td>\n

\n

100<\/span><\/strong><\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Bosnia and Herzegovina<\/span><\/p>\n<\/td>\n

\n

101<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Ukraine<\/span><\/p>\n<\/td>\n

\n

102<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Turkey<\/span><\/strong><\/span><\/p>\n<\/td>\n

\n

103<\/span><\/strong><\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Maldives<\/span><\/strong><\/span><\/p>\n<\/td>\n

\n

104<\/span><\/strong><\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Liechtenstein<\/span><\/p>\n<\/td>\n

\n

105<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Korea, Rep.<\/span><\/p>\n<\/td>\n

\n

106<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Kazakhstan<\/span><\/strong><\/span><\/p>\n<\/td>\n

\n

107<\/span><\/strong><\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Timor-Leste<\/span><\/p>\n<\/td>\n

\n

107<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Senegal<\/span><\/strong><\/span><\/p>\n<\/td>\n

\n

109<\/span><\/strong><\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Albania<\/span><\/strong><\/span><\/p>\n<\/td>\n

\n

110<\/span><\/strong><\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Moldova<\/span><\/p>\n<\/td>\n

\n

110<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Qatar<\/span><\/strong><\/span><\/p>\n<\/td>\n

\n

112<\/span><\/strong><\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Puerto Rico<\/span><\/p>\n<\/td>\n

\n

113<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Armenia<\/span><\/p>\n<\/td>\n

\n

114<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Kiribati<\/span><\/p>\n<\/td>\n

\n

115<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Sri Lanka<\/span><\/p>\n<\/td>\n

\n

116<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Georgia<\/span><\/p>\n<\/td>\n

\n

117<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

St. Kitts and Nevis<\/span><\/p>\n<\/td>\n

\n

117<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Morocco<\/span><\/strong><\/span><\/p>\n<\/td>\n

\n

119<\/span><\/strong><\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Northern Mariana Islands<\/span><\/p>\n<\/td>\n

\n

119<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Papua New Guinea<\/span><\/p>\n<\/td>\n

\n

119<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Zambia<\/span><\/p>\n<\/td>\n

\n

119<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Bolivia<\/span><\/p>\n<\/td>\n

\n

123<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Gambia, The<\/span><\/strong><\/span><\/p>\n<\/td>\n

\n

124<\/span><\/strong><\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Azerbaijan<\/span><\/strong><\/span><\/p>\n<\/td>\n

\n

125<\/span><\/strong><\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Ecuador<\/span><\/p>\n<\/td>\n

\n

125<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Guatemala<\/span><\/p>\n<\/td>\n

\n

127<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Belarus<\/span><\/p>\n<\/td>\n

\n

128<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Malawi<\/span><\/p>\n<\/td>\n

\n

129<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Mali<\/span><\/strong><\/span><\/p>\n<\/td>\n

\n

130<\/span><\/strong><\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Saudi Arabia<\/span><\/strong><\/span><\/p>\n<\/td>\n

\n

131<\/span><\/strong><\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Burkina Faso<\/span><\/strong><\/span><\/p>\n<\/td>\n

\n

132<\/span><\/strong><\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Vanuatu<\/span><\/p>\n<\/td>\n

\n

133<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Vietnam<\/span><\/p>\n<\/td>\n

\n

134<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Rwanda<\/span><\/p>\n<\/td>\n

\n

135<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Paraguay<\/span><\/p>\n<\/td>\n

\n

136<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Kyrgyz Republic<\/span><\/strong><\/span><\/p>\n<\/td>\n

\n

137<\/span><\/strong><\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Korea, Dem. Rep.<\/span><\/p>\n<\/td>\n

\n

138<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Virgin Islands (U.S.)<\/span><\/p>\n<\/td>\n

\n

139<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Indonesia<\/span><\/strong><\/span><\/p>\n<\/td>\n

\n

140<\/span><\/strong><\/span><\/p>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

<\/span><\/p>\n<\/td>\n

\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n
\n

Venezuela, RB<\/span><\/p>\n<\/td>\n

\n

141<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Madagascar<\/span><\/p>\n<\/td>\n

\n

142<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Palau<\/span><\/p>\n<\/td>\n

\n

143<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Kenya<\/span><\/p>\n<\/td>\n

\n

144<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Guinea<\/span><\/strong><\/span><\/p>\n<\/td>\n

\n

145<\/span><\/strong><\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Samoa<\/span><\/p>\n<\/td>\n

\n

146<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Benin<\/span><\/strong><\/span><\/p>\n<\/td>\n

\n

147<\/span><\/strong><\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Pakistan<\/span><\/strong><\/span><\/p>\n<\/td>\n

\n

147<\/span><\/strong><\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Cuba<\/span><\/p>\n<\/td>\n

\n

149<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

New Caledonia<\/span><\/p>\n<\/td>\n

\n

150<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Nepal!<\/span><\/p>\n<\/td>\n

\n

151<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Bangladesh<\/span><\/strong><\/span><\/p>\n<\/td>\n

\n

152<\/span><\/strong><\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Egypt, Arab Rep.<\/span><\/strong><\/span><\/p>\n<\/td>\n

\n

153<\/span><\/strong><\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Cambodia<\/span><\/p>\n<\/td>\n

\n

154<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Tonga<\/span><\/p>\n<\/td>\n

\n

155<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Burundi<\/span><\/p>\n<\/td>\n

\n

156<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Swaziland<\/span><\/p>\n<\/td>\n

\n

156<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Lebanon<\/span><\/strong><\/span><\/p>\n<\/td>\n

\n

158<\/span><\/strong><\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Zimbabwe<\/span><\/p>\n<\/td>\n

\n

159<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Algeria<\/span><\/strong><\/span><\/p>\n<\/td>\n

\n

160<\/span><\/strong><\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Micronesia, Fed. Sts.<\/span><\/p>\n<\/td>\n

\n

161<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Cameroon<\/span><\/strong><\/span><\/p>\n<\/td>\n

\n

162<\/span><\/strong><\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Iran, Islamic Rep.<\/span><\/strong><\/span><\/p>\n<\/td>\n

\n

163<\/span><\/strong><\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Myanmar<\/span><\/p>\n<\/td>\n

\n

164<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Central African Republic<\/span><\/p>\n<\/td>\n

\n

165<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Bermuda<\/span><\/p>\n<\/td>\n

\n

166<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Bhutan<\/span><\/p>\n<\/td>\n

\n

167<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Sierra Leone<\/span><\/strong><\/span><\/p>\n<\/td>\n

\n

168<\/span><\/strong><\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Afghanistan<\/span><\/strong><\/span><\/p>\n<\/td>\n

\n

169<\/span><\/strong><\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Guam<\/span><\/p>\n<\/td>\n

\n

170<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Congo, Dem. Rep.<\/span><\/p>\n<\/td>\n

\n

171<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Togo<\/span><\/strong><\/span><\/p>\n<\/td>\n

\n

172<\/span><\/strong><\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Turkmenistan<\/span><\/strong><\/span><\/p>\n<\/td>\n

\n

173<\/span><\/strong><\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Nigeria<\/span><\/strong><\/span><\/p>\n<\/td>\n

\n

174<\/span><\/strong><\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Uzbekistan<\/span><\/strong><\/span><\/p>\n<\/td>\n

\n

174<\/span><\/strong><\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Haiti<\/span><\/p>\n<\/td>\n

\n

176<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Tajikistan<\/span><\/strong><\/span><\/p>\n<\/td>\n

\n

176<\/span><\/strong><\/span><\/p>\n<\/td>\n<\/tr>\n

\n

American Samoa<\/span><\/p>\n<\/td>\n

\n

178<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Cote d’Ivoire<\/span><\/strong><\/span><\/p>\n<\/td>\n

\n

179<\/span><\/strong><\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Ethiopia<\/span><\/p>\n<\/td>\n

\n

180<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

French Polynesia<\/span><\/p>\n<\/td>\n

\n

181<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Congo, Rep.<\/span><\/p>\n<\/td>\n

\n

182<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Equatorial Guinea<\/span><\/p>\n<\/td>\n

\n

183<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Lao PDR<\/span><\/p>\n<\/td>\n

\n

183<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Serbia and Montenegro<\/span><\/p>\n<\/td>\n

\n

185<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Syrian Arab Republic<\/span><\/strong><\/span><\/p>\n<\/td>\n

\n

186<\/span><\/strong><\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Marshall Islands<\/span><\/p>\n<\/td>\n

\n

187<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Faeroe Islands<\/span><\/p>\n<\/td>\n

\n

188<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Niger<\/span><\/strong><\/span><\/p>\n<\/td>\n

\n

189<\/span><\/strong><\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Guinea-Bissau<\/span><\/strong><\/span><\/p>\n<\/td>\n

\n

190<\/span><\/strong><\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Solomon Islands<\/span><\/p>\n<\/td>\n

\n

190<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Sao Tome and Principe<\/span><\/p>\n<\/td>\n

\n

192<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Djibouti<\/span><\/strong><\/span><\/p>\n<\/td>\n

\n

193<\/span><\/strong><\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Liberia<\/span><\/p>\n<\/td>\n

\n

194<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Mauritania<\/span><\/strong><\/span><\/p>\n<\/td>\n

\n

195<\/span><\/strong><\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Libya<\/span><\/strong><\/span><\/p>\n<\/td>\n

\n

196<\/span><\/strong><\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Chad<\/span><\/strong><\/span><\/p>\n<\/td>\n

\n

197<\/span><\/strong><\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Yemen, Rep.<\/span><\/strong><\/span><\/p>\n<\/td>\n

\n

198<\/span><\/strong><\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Angola<\/span><\/p>\n<\/td>\n

\n

199<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Comoros<\/span><\/p>\n<\/td>\n

\n

200<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Iraqi<\/span><\/p>\n<\/td>\n

\n

201<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Channel Islands<\/span><\/p>\n<\/td>\n

\n

202<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Sudan<\/span><\/strong><\/span><\/p>\n<\/td>\n

\n

202<\/span><\/strong><\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Eritrea<\/span><\/p>\n<\/td>\n

\n

204<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Isle of Man<\/span><\/p>\n<\/td>\n

\n

205<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Somalia<\/span><\/strong><\/span><\/p>\n<\/td>\n

\n

206<\/span><\/strong><\/span><\/p>\n<\/td>\n<\/tr>\n

\n

West Bank and Gaza<\/span><\/p>\n<\/td>\n

\n

207<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Mayotte<\/span><\/p>\n<\/td>\n

\n

208<\/span><\/p>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

<\/span><\/p>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

\u00a0**http:\/\/www.bepress.com\/gej\/vol10\/iss2\/2 DOI: 10.2202\/1524-5861.161<\/span><\/strong><\/span><\/p>\n

<\/span><\/p>\n

<\/span><\/p>\n

<\/span><\/p>\n

<\/span><\/p>\n

\n

[1]<\/span><\/a> Bak: Milli \u00c7\u00f6z\u00fcm Dergisi 137. Say\u0131s\u0131ndaki (\u015eubat 2015) “Vahdet” Gazetesi ve Hikmet Terazisi<\/strong> ba\u015fl\u0131kl\u0131 yaz\u0131<\/span><\/span><\/p>\n

[2]<\/span><\/a> Bak: 11 Mart 2015 Milli Gazete Ahmet Yavuz ve Ahmet A\u00e7\u0131kay haberi.<\/span><\/span><\/p>\n

[3]<\/span><\/a> Bak: K\u00fcresel Bak\u0131\u015f. myulek@aya.yale.edu<\/span><\/a><\/span><\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

5 Mart 2015 tarihinde LaleG\u00fcl TV’de yay\u0131nlanan, “Bu Haftan\u0131n Sohbeti” program\u0131n\u0131n son 15 dakikal\u0131k b\u00f6l\u00fcm\u00fcnde, Ahmet Mahmud \u00dcnl\u00fc (C\u00fcbbeli Ahmet) do\u011frularla yanl\u0131\u015flar\u0131 harmanl\u0131yor, kendini y\u00fcceltmek i\u00e7in Erbakan’\u0131 k\u00fc\u00e7\u00fcmsemeye yelteniyor ve \u015fu talihsiz s\u00f6zleri sarf ediyordu: (Erbakan Vakf\u0131’n\u0131n davetlisi olarak Bursa’ya gelen) “\u015eimdi Ahmedi Nejad, ne i\u015fi var yav? Yani sahabeyi sevmeyen adam, beni sevse ne […]<\/p>\n","protected":false},"author":71,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[175],"tags":[],"class_list":["post-3227","post","type-post","status-publish","format-standard","hentry","category-nisan-2015"],"_links":{"self":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/3227","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/users\/71"}],"replies":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/comments?post=3227"}],"version-history":[{"count":0,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/3227\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/media?parent=3227"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/categories?post=3227"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/tags?post=3227"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}