{"id":32278,"date":"2025-12-03T21:03:57","date_gmt":"2025-12-03T18:03:57","guid":{"rendered":"https:\/\/www.millicozum.com\/mc\/?p=32278"},"modified":"2025-12-28T20:45:44","modified_gmt":"2025-12-28T17:45:44","slug":"din-tahribatcisi-prof-israfil-balcinin-saptirmalari","status":"publish","type":"post","link":"https:\/\/www.millicozum.com\/mc\/ozel-yazilar\/din-tahribatcisi-prof-israfil-balcinin-saptirmalari\/","title":{"rendered":"D\u0130N TAHR\u0130BAT\u00c7ISI PROF. \u0130SRAF\u0130L BALCI’NIN SAPTIRMALARI"},"content":{"rendered":"\t\t
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D\u0130N TAHR\u0130BAT\u00c7ISI PROF. \u0130SRAF\u0130L BALCI'NIN SAPTIRMALARI<\/h3>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t
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Samsun 19 May\u0131s \u00dcniversitesi \u0130lahiyat Fak\u00fcltesi \u0130slam Tarihi Anabilim Dal\u0131 Ba\u015fkanl\u0131\u011f\u0131 yapan <\/strong>Prof. Dr. \u0130srafil Balc\u0131<\/em><\/strong>, \u0130slam tarihi ve \u00f6zellikle Asr-\u0131 Saadet s\u00fcreciyle ilgili, baz\u0131 bireysel hatalar\u0131 \u0130slam\u2019\u0131n tamam\u0131na te\u015fmil ederek saf zihinleri buland\u0131rmakta ve dinden so\u011futmaktad\u0131r.<\/strong><\/p>\n

\u201cNamaz 3 vakittir\u201d, \u201cB\u00fct\u00fcn farz namazlar, s\u00fcnnetle 2\u2019den 4\u2019e \u00e7\u0131kar\u0131lm\u0131\u015ft\u0131r\u201d, \u201cSahabenin bir\u00e7o\u011fu \u00f6l\u00fcnceye kadar i\u00e7kiyi b\u0131rakmam\u0131\u015ft\u0131r\u201d, \u201cM\u0130RA\u00c7 olay\u0131 ya\u015fanmam\u0131\u015ft\u0131r\u201d, \u201cZerd\u00fc\u015ftl\u00fckten \u0130slam\u2019a aktar\u0131lanlar vard\u0131r\u201d, \u201cYahudi ve Hristiyanl\u0131ktan Dinimize sokulanlar vard\u0131r\u201d, \u201cCuma namaz\u0131 diye bir ibadet uydurmad\u0131r\u201d <\/em><\/strong>gibi as\u0131ls\u0131z iddialar ve iftiralarla Y\u00fcce Dinimiz hakk\u0131nda \u015f\u00fcphe tohumlar\u0131 sa\u00e7maktad\u0131r.<\/strong><\/p>\n

Bu ifsatlar\u0131 ve safsatalar\u0131 duyan duyarl\u0131 M\u00fcsl\u00fcmanlar\u0131n:<\/strong><\/p>\n

\u201cYoksa bu \u015fah\u0131s; Dinimizi yozla\u015ft\u0131rmak, \u0130slami istikamet ve uhuvveti bozmak, kafalar\u0131 kar\u0131\u015ft\u0131r\u0131p inan\u00e7l\u0131 insanlar\u0131m\u0131z\u0131 \u0130slam\u2019dan so\u011futmak ve \u2018\u0130slam ad\u0131na 1450 senedir bize aktar\u0131lanlar\u0131n hepsi yalan ve yanl\u0131\u015fm\u0131\u015f!..\u2019 kanaati olu\u015fturmak i\u00e7in; Malum ve Mel\u2019un odaklarca \u00f6zel mi kiralan\u0131p kurgulanm\u0131\u015ft\u0131?\u201d <\/em><\/strong>sorusunu sormalar\u0131n\u0131n ve suizanna mecbur b\u0131rak\u0131lmalar\u0131n\u0131n b\u00fct\u00fcn su\u00e7u ve sorumlulu\u011fu bu \u0130srafil Balc\u0131 denen \u015fahs\u0131n s\u0131rt\u0131ndayd\u0131. Bilgi\u00e7lik k\u0131l\u0131f\u0131yla a\u00e7\u0131k\u00e7a ve k\u00fcstah\u00e7a BEL\u2019AM\u2019l\u0131k yapan b\u00f6ylesi s\u00f6zde \u0130lahiyat\u00e7\u0131lar\u0131n Din tahribat\u0131, Bat\u0131l\u0131 barbar m\u00fcste\u015friklerden daha a\u011f\u0131rd\u0131. Kendisi gibi \u0130lahiyat\u00e7\u0131 olan, Kemalist ge\u00e7inip, yani Atat\u00fcrk\u2019\u00fc istismar edip asl\u0131nda Kabbalist (Siyonist) hizmetk\u00e2rl\u0131\u011f\u0131 yapan amcas\u0131yla birlikte, aile boyu \u0130slam\u2019\u0131 yozla\u015ft\u0131rmakla m\u0131 g\u00f6revli k\u0131l\u0131nm\u0131\u015flard\u0131? CHP\u2019lilik k\u0131l\u0131f\u0131na s\u0131\u011f\u0131n\u0131p b\u00f6ylesine patavats\u0131zca ve pervas\u0131zca D\u0130N TAHR\u0130BATI yap\u0131l\u0131rken, dindar ve duyarl\u0131 halk\u0131m\u0131z soruyor:<\/strong><\/p>\n

\u2022 Diyanet \u0130\u015fleri Ba\u015fkanl\u0131\u011f\u0131 niye hi\u00e7bir te\u015febb\u00fcste bulunmuyordu?<\/strong><\/p>\n

\u2022 Y\u00d6K Ba\u015fkanl\u0131\u011f\u0131 ni\u00e7in soru\u015fturma a\u00e7m\u0131yor, g\u00f6revini yapm\u0131yordu?<\/strong><\/p>\n

\u2022 G\u00fcya dindar iktidar, Anayasam\u0131z\u0131n y\u00fckledi\u011fi, <\/strong>dini ve manevi de\u011ferleri koruma<\/em><\/strong> sorumlulu\u011funu neden yerine getirmiyordu?<\/strong><\/p>\n

Gelelim bu \u015fahs\u0131n z\u0131rvalar\u0131na\u2026<\/strong><\/p>\n

A-<\/strong> Say\u0131lar\u0131 y\u00fcz binlere ula\u015fan Sahabe Efendilerimizden, b\u00fct\u00fcn\u00fcyle haram k\u0131l\u0131nmas\u0131na ra\u011fmen, i\u00e7ki al\u0131\u015fkanl\u0131\u011f\u0131n\u0131 b\u0131rakamayan tek t\u00fck insanlar vard\u0131. Taifli Ben\u00ee Sakif Kabilesinden \u015fair ve edip EBU M\u0130HCEN gibi \u015fah\u0131slar\u0131n varl\u0131\u011f\u0131, de\u011fil ilim ehlinin, az \u00e7ok tarih okuyan herkesin malumlar\u0131yd\u0131. Hz. Hamza (RA) Efendimizin i\u00e7ki sofralar\u0131 ise, b\u00fct\u00fcn\u00fcyle haram k\u0131l\u0131nmas\u0131ndan \u00f6nceki hayat\u0131ndayd\u0131. \u015eimdi kalk\u0131p <\/strong>\u201cSahabenin bile bir\u00e7o\u011fu hayat\u0131n\u0131n sonuna kadar i\u00e7kiyi b\u0131rakmam\u0131\u015ft\u0131!\u201d<\/em><\/strong> kanaatini olu\u015fturmak, iftira ve ifsad\u0131n daniskas\u0131yd\u0131. <\/strong><\/p>\n

Hz. Peygamberimizin Mucizevi Ba\u015far\u0131s\u0131<\/strong><\/p>\n

Hz. Muhammed Aleyhisselam Efendimiz, tarihin tan\u0131d\u0131\u011f\u0131 en hakl\u0131 ve hay\u0131rl\u0131 bir davan\u0131n \u0130lahi kaynakl\u0131, en b\u00fcy\u00fck devrim \u00f6nderidir. <\/strong><\/p>\n

O; insanl\u0131\u011f\u0131n en y\u00fcksek ideali, en ger\u00e7ek lideri ve en \u00f6rnek ve son Peygamberidir.<\/strong><\/p>\n

\u0130slam; her bak\u0131mdan \u00e7\u00fcr\u00fcy\u00fcp \u00e7irkefle\u015fen, \u00e7\u00f6z\u00fcl\u00fcp can \u00e7eki\u015fen insanl\u0131\u011f\u0131n, ak\u0131l ve imanla, ilim ve ahl\u00e2kla yeniden dirili\u015fidir.<\/strong><\/p>\n

Hz. Muhammed Aleyhisselam; saadet medeniyetinin, adalet d\u00fczeninin, bar\u0131\u015f ve bereket sisteminin, hem genel prensiplerinin ve temel projelerinin m\u00fchendisidir, hem de en k\u00e2mil Mehdiyet devriminin m\u00fcjdecisidir.<\/strong><\/p>\n

100 (y\u00fcz) hanelik bir k\u00f6ye, psikoloji ve e\u011fitim uzman\u0131 10 (on) tane psikolog tabip ve terbiyeci, d\u00fcnyaca me\u015fhur fikir ehli ve felsefeci g\u00f6ndersek, oran\u0131n sakinlerini sigara gibi basit bir al\u0131\u015fkanl\u0131ktan kurtarmalar\u0131 i\u00e7in 23 sene f\u0131rsat versek, yine de bunu ba\u015faramayacaklar\u0131 halde; sigaradan bin beter, i\u00e7ki, kumar, faiz, fuhu\u015f, \u0131rk\u00e7\u0131l\u0131k, h\u0131rs\u0131zl\u0131k, vurgun, soygun gibi her t\u00fcrl\u00fc haks\u0131zl\u0131k ve ahl\u00e2ks\u0131zl\u0131\u011fa al\u0131\u015fm\u0131\u015f barbar ve bedevi bir toplumu, Hz. Muhammed Aleyhisselam gibi, \u00fcmmi (zahiren hi\u00e7bir e\u011fitim ve \u00f6\u011fretimden ge\u00e7memi\u015f) bir \u015fahsiyetin, 23 senede manen en m\u00fckemmel \u015fekilde terbiye ve tedavi edip, b\u00fct\u00fcn insanl\u0131\u011fa \u00f6rnek sahabeler yeti\u015ftirmesi; kendi k\u0131z \u00e7ocuklar\u0131n\u0131 \u00f6ld\u00fcrmekten zevk duyan vah\u015filerden, haks\u0131z yere kar\u0131ncay\u0131 ezmekten sak\u0131nan merhamet ve adalet timsali insanlar haline getirmesi, Onun Hak Peygamberli\u011finin, k\u00f6rlerin bile g\u00f6rebilece\u011fi kadar a\u00e7\u0131k bir delilidir ve \u0130lahi bir mucizedir.<\/strong><\/p>\n

Hz. Muhammed (SAV) Efendimiz yaln\u0131z Arap milletine ve yaln\u0131z bir devre g\u00f6revli Peygamber olmay\u0131p; k\u0131yamete kadar b\u00fct\u00fcn insanl\u0131\u011fa g\u00f6nderilmi\u015f ahir zaman nebisidir. Kur’an-\u0131 Kerim’de belirtildi\u011fi ve\u00e7hile O, bir Resul\u00fcllah olup Cenab-\u0131 Hakk\u0131n yery\u00fcz\u00fcne g\u00f6ndermi\u015f oldu\u011fu son Peygamberdir. Ondan sonra art\u0131k nebi gelmeyecektir. Bu hakikat g\u00f6z \u00f6n\u00fcne al\u0131nd\u0131\u011f\u0131nda Kur’an-\u0131 Kerim\u2019in son mukaddes Kitap olmas\u0131n\u0131n ve \u0130lahi kanun ve kurallar\u0131n\u0131n insanl\u0131\u011f\u0131n b\u00fct\u00fcn ihtiya\u00e7lar\u0131na cevap verebilece\u011fini ve her devirde hayatiyetini aynen muhafaza edece\u011fini anlamak iz\u2019an sahibi kimseler i\u00e7in zor de\u011fildir. Tarihin en b\u00fcy\u00fck ink\u0131l\u00e2b\u0131 olan \u0130slam dinini b\u00fct\u00fcn insanl\u0131\u011fa yaymaya \u00e7al\u0131\u015fan, y\u00fcce Peygamber, Hz. Muhammed (SAV) bu g\u00f6revini yaparken \u00e7ok \u00e7etin s\u0131k\u0131nt\u0131, sald\u0131r\u0131 ve sars\u0131nt\u0131lara g\u00f6\u011f\u00fcs germi\u015ftir. Zira mil\u00e2d\u00ee yedinci asr\u0131n ba\u015flar\u0131nda, yaln\u0131z Arap Yar\u0131madas\u0131\u2019nda de\u011fil, di\u011fer b\u00fct\u00fcn devlet ve milletlerde ahl\u00e2ki ve hukuki hayat iflas noktas\u0131na gelmi\u015ftir. Bu durum, ger\u00e7ek ve m\u00fcspet bir dine \u015fiddetle ihtiyac\u0131n var oldu\u011funu g\u00f6stermekteydi. <\/strong><\/p>\n

B- Cuma namaz\u0131, sarih ayetler ve sahih hadislerle vard\u0131r ve farzd\u0131r!<\/strong><\/p>\n

\u201cCuma namaz\u0131 yoktur!\u201d<\/em><\/strong> diyen bu z\u0131rvac\u0131, Cum\u2019a Suresi 9. ayetini hi\u00e7 okumam\u0131\u015f m\u0131yd\u0131, yoksa ink\u00e2rc\u0131 m\u0131yd\u0131?<\/strong><\/p>\n

\u201cEy iman edenler, Cuma g\u00fcn\u00fc namaz i\u00e7in (ezan okunup) \u00e7a\u011fr\u0131 yap\u0131ld\u0131\u011f\u0131 zaman, hemen Allah’\u0131 zikretmeye (ibadet etmeye, Kur\u2019ani h\u00fck\u00fcmleri, cihad ve itaat hutbesini dinlemeye) ko\u015fuverin ve al\u0131\u015f-veri\u015fi b\u0131rak\u0131p (camiye gidin). E\u011fer bilirseniz, bu sizin i\u00e7in daha hay\u0131rl\u0131d\u0131r (ve \u00f6nceliklidir).\u201d <\/em><\/strong>(Cum\u2019a: 9)<\/strong>[1]<\/strong><\/a><\/p>\n

C- 5 vakit namaz, Kur\u2019an, S\u00fcnnet, icma ve i\u00e7tihatla Farz k\u0131l\u0131nm\u0131\u015ft\u0131r!<\/strong><\/p>\n

Bu namazlar\u0131n farzlar\u0131, s\u00fcnnetleri ve nafileleri ayr\u0131ca 1450 y\u0131ll\u0131k uygulamalarla kesinlik kazanm\u0131\u015ft\u0131r. Farzlar\u0131 k\u0131lmak \u015fartt\u0131r, s\u00fcnnetleri k\u0131lmak sevapt\u0131r. Sahabe ve sonraki \u00e2limler \u00fczerinde \u015f\u00fcphe bulutlar\u0131 olu\u015fturmak, asl\u0131nda Kur\u2019an\u2019\u0131 da keyfi yorumlama ve yozla\u015ft\u0131rma, hatta baz\u0131 ayetleri ink\u00e2ra kalk\u0131\u015fma ama\u00e7l\u0131d\u0131r. \u00c7\u00fcnk\u00fc Kur\u2019an\u2019\u0131 bize aktaran Ashab-\u0131 Kiram\u2019d\u0131r.<\/strong><\/p>\n

\u2022 Uzun yolculu\u011fa \u00e7\u0131kanlar.<\/em><\/strong><\/p>\n

\u2022 Talebe olup imtihanlara girecek olanlar.<\/em><\/strong><\/p>\n

\u2022 Uzun u\u00e7ak seyahatlerinde mecburen vakitlerini ka\u00e7\u0131ranlar.<\/em><\/strong><\/p>\n

\u2022 Askerlik g\u00f6revinde ve n\u00f6bet mahallinde bulunanlar.<\/em><\/strong><\/p>\n

\u2022 Fabrikalarda ve stratejik kurumlarda, vardiyal\u0131 \u00e7al\u0131\u015f\u0131p hassas teknolojik b\u00f6l\u00fcmlerin ba\u015f\u0131ndan ayr\u0131lamayanlar\u2026 <\/em><\/strong>i\u00e7in, baz\u0131 mazeret ve mecburiyetler kapsam\u0131nda namazlar\u0131 CEM etmek, \u00f6\u011flenle-ikindi farz\u0131n\u0131, ak\u015famla-yats\u0131 farz\u0131n\u0131 birle\u015ftirmek hususunda zaten kolayla\u015ft\u0131r\u0131c\u0131 ruhsatlar sa\u011flanm\u0131\u015ft\u0131r. Ama keyfi ve nefsi tembellikle namaz vakitlerini ve rek\u00e2tlar\u0131n\u0131 de\u011fi\u015ftirmek \u015feytani bir \u015farlatanl\u0131kt\u0131r.<\/strong><\/p>\n

\u00c7- <\/strong>M\u0130RA\u00c7 olay\u0131 ya\u015fanm\u0131\u015ft\u0131r ve Efendimizin Mucizeleri aras\u0131ndad\u0131r!<\/strong><\/p>\n

Ayetlerle ve hadislerle sabit bir hakikati ink\u00e2r etmek tam bir \u015fa\u015fk\u0131nl\u0131k ve \u00e7arp\u0131kl\u0131kt\u0131r.<\/strong><\/p>\n

\u201cNOT: [\u0130SR\u00c2 SURES\u0130 ilk ayetlerinde: a- Hem Mira\u00e7 hadisesinin hikmet ve hedefleri anlat\u0131lmaktad\u0131r. b- Hem Mescid-i Aksa\u2019n\u0131n (Kud\u00fcs ve Filistin topraklar\u0131n\u0131n) ve civar\u0131n\u0131n; Do\u011fu Akdeniz Havzas\u0131, T\u00fcrkiye, M\u0131s\u0131r, Sudan, Suriye, Irak, \u0130ran ve Arabistan yar\u0131madas\u0131n\u0131n, iklim ve bitki \u00fcr\u00fcnleri ve yer alt\u0131 zenginlikleri bak\u0131m\u0131ndan bereketli k\u0131l\u0131nd\u0131\u011f\u0131, ve \u00f6zellikle Hakk Dinin ve b\u00fcy\u00fck medeniyetlerin be\u015fi\u011fi yap\u0131ld\u0131\u011f\u0131 vurgulanmaktad\u0131r. c- Hem de Beni \u0130srail\u2019in k\u00fcf\u00fcr ve zul\u00fcm ehlinin kirli ge\u00e7mi\u015flerine ve g\u00fcn\u00fcm\u00fczdeki ac\u0131 ak\u0131betlerine i\u015faret buyrulmaktad\u0131r.]<\/strong><\/p>\n

Baz\u0131 ayetlerimizden (ibret ve hikmet mucizelerimizden) kendisine g\u00f6stermek i\u00e7in, (en makbul ve muhterem) kulunu (Hz. Muhammed\u2019i AS) bir gece Mescid-i Haram’dan, \u00e7evresini bereketlendirdi\u011fimiz Mescid-i Aksa’ya g\u00f6t\u00fcren (oradan da b\u00fct\u00fcn g\u00f6k katlar\u0131na y\u00fckseltip kudret ve hikmet eserlerini seyrettiren. Bak: \u0130sr\u00e2-93) O (Allah) Y\u00fccedir. (S\u00fcbhan olup her t\u00fcrl\u00fc hata ve noksanl\u0131ktan m\u00fcnezzehtir.) Ger\u00e7ekten O (her \u015feyi, herkesi, her sesi ve kalpten ge\u00e7eni) \u0130\u015fitendir, G\u00f6rendir. (\u00d6yle ise devaml\u0131 O\u2019nun huzurunda bulundu\u011funuzu unutmay\u0131n\u0131z.) [Not: B\u00f6ylece insanlar i\u00e7erisinden se\u00e7ip Kendi Zat\u0131na en g\u00fczel ve en m\u00fckemmel Halife makam\u0131na eri\u015ftirdi\u011fi Hz. Muhammed\u2019e (SAV), K\u00e2inat\u0131n b\u00fct\u00fcn tabakalar\u0131n\u0131 ve oralardaki harika yarat\u0131klar\u0131n\u0131 bizzat g\u00f6stermek ve \u0130lahi m\u00fcjde ve mesajlar\u0131n\u0131 hepsine iletmek \u00fczere, Onu M\u0130\u2019RAC\u2019a \u00e7\u0131karm\u0131\u015ft\u0131r.]\u201d <\/em><\/strong>(\u0130sr\u00e2: 1)<\/strong>[2]<\/strong><\/a><\/p>\n

Ayeti gayet kesin ve a\u00e7\u0131kt\u0131r. Ayr\u0131ca \u0130sr\u00e2 Suresi 93. ayeti de \u201c\u2018Yahut (tamam\u0131) alt\u0131ndan yap\u0131lm\u0131\u015f (saray gibi) bir evin olmal\u0131, veya (g\u00f6z\u00fcm\u00fcz\u00fcn \u00f6n\u00fcnde) g\u00f6ky\u00fcz\u00fcne y\u00fckselip \u00e7\u0131kmal\u0131s\u0131n. Ayr\u0131ca \u00fczerimize, (g\u00f6kten meleklerle getirilen ve) bizim okuyabilece\u011fimiz bir kitap indirip (\u00f6n\u00fcm\u00fcze koymal\u0131s\u0131n). Aksi halde Senin oraya (g\u00f6klere) y\u00fckselmene (Mira\u00e7 hadisene) asla inanmayaca\u011f\u0131z!\u2019 (Ey Nebim, onlara) De ki: \u2018Rabbimi (tesbih ve tenzih edip) y\u00fcceltirim; Ben, el\u00e7i olan bir be\u015ferden ba\u015fkas\u0131 m\u0131y\u0131m (ki bu dediklerinizi yapay\u0131m)?\u2019\u201d <\/em>(\u0130sr\u00e2: 93)<\/strong>[3]<\/strong><\/a> Mi\u2019rac\u2019\u0131n, Mescid-i Aksa\u2019dan sonras\u0131na inanmayanlara, tokat gibi bir yan\u0131tt\u0131r.<\/strong><\/p>\n

H\u00e2\u015f\u00e2 <\/strong>\u201cMira\u00e7 olay\u0131 ya\u015fanmam\u0131\u015ft\u0131r. Kud\u00fcs\u2019ten sonraki Mira\u00e7 anlat\u0131lar\u0131 hayal mahsul\u00fc rivayetler ve uydurma hik\u00e2yelerdir\u201d<\/em><\/strong> diyenler Bat\u0131l\u0131 m\u00fcste\u015friklerin \u015fakirtleri konumundad\u0131r.<\/strong><\/p>\n

D- <\/strong>\u0130\u015fine gelmedi\u011fi yerde, hadisleri ve s\u00fcnneti \u201cgereksiz ve ge\u00e7ersiz\u201d sayan\u2026 Ama s\u0131k\u0131\u015ft\u0131\u011f\u0131 yerde de kendi z\u0131rvalar\u0131na hakl\u0131l\u0131k kazand\u0131rmak i\u00e7in \u201cBu konu Buhari ve M\u00fcslim\u2019de de vard\u0131r\u201d<\/em> demek zorunda kalan, ama hadis bab\u0131n\u0131 ve numaras\u0131n\u0131 atlayan bu zavall\u0131n\u0131n ars\u0131zl\u0131\u011f\u0131na ve sayg\u0131s\u0131zl\u0131\u011f\u0131na engel olmak i\u00e7in 19 May\u0131s \u00dcniversitesi Rekt\u00f6rl\u00fc\u011f\u00fc ne zaman bir ad\u0131m atacakt\u0131r? Yoksa bile bile ve \u00e7ok sinsi bir projenin y\u00fcr\u00fct\u00fclmesi hedefiyle mi bunlar\u0131n \u00f6n\u00fc a\u00e7\u0131lmaktad\u0131r?<\/strong><\/p>\n

As\u0131ls\u0131z ve kas\u0131tl\u0131 videolar\u0131na: <\/strong>\u201c\u0130slam, Yahudili\u011fin Arap versiyonu mu?\u201d<\/em><\/strong> gibi, saf iman ve itikad\u0131 sars\u0131c\u0131 ba\u015fl\u0131klar atmaktan sak\u0131nmayan ve utanmayan bu \u015fah\u0131s, yoksa; <\/strong>\u201c\u0130slam\u2019\u0131; asl\u0131ndan kopar\u0131lm\u0131\u015f, \u015firke bula\u015ft\u0131r\u0131lm\u0131\u015f sapk\u0131n Yahudili\u011fin bir devam\u0131 gibi sunmaya\u2026 Ve bug\u00fcnk\u00fc barbar Siyonizm\u2019in hizmetk\u00e2r\u0131 Muharref Yahudili\u011fi aklay\u0131p me\u015frula\u015ft\u0131rmaya m\u0131\u201d<\/em><\/strong> \u00e7al\u0131\u015fmaktayd\u0131? \u015eu Mel\u2019un ve Kuduz \u0130srail\u2019in Gazze\u2019deki vah\u015fetlerini ve bunlardan kurtulma \u00e7arelerini hi\u00e7 anlatmazken, yukar\u0131daki safsata ve sapk\u0131nl\u0131klar\u0131 s\u00fcrekli g\u00fcndeme ta\u015f\u0131yan bu adam\u0131n, asl\u0131 ve amac\u0131 ne olayd\u0131?<\/strong><\/p>\n

Avrupal\u0131 Baz\u0131 \u0130\u015fbirlik\u00e7i \u0130mamlar\u0131n \u0130srail Cumhurba\u015fkan\u0131 Herzog\u2019a Ziyareti Tart\u0131\u015fmalara Yol A\u00e7m\u0131\u015ft\u0131!<\/strong><\/p>\n

Avrupa\u2019dan bir grup imam\u0131n \u0130srail Cumhurba\u015fkan\u0131 Isaac Herzog\u2019u ziyareti, ba\u015fta Hollanda ve Bel\u00e7ika\u2019daki M\u00fcsl\u00fcman topluluklar olmak \u00fczere kamuoyunda \u00e7e\u015fitli tepkilere yol a\u00e7m\u0131\u015ft\u0131. Ziyaret, 2025 Temmuz ba\u015f\u0131nda Frans\u0131z imam Hassen Chalghoumi liderli\u011finde yap\u0131lm\u0131\u015ft\u0131. Fransa\u2019da uzun s\u00fcredir devletle yak\u0131n irtibatlar\u0131 ve \u0130srail\u2019e y\u00f6nelik destekleyici a\u00e7\u0131klamalar\u0131yla tan\u0131nan Chalghoumi\u2019nin liderli\u011findeki bu ziyaret, \u00f6zellikle Gazze\u2019de devam eden \u00e7at\u0131\u015fma ortam\u0131 nedeniyle nefretle k\u0131nanm\u0131\u015ft\u0131. Avrupa\u2019n\u0131n farkl\u0131 \u00fclkelerinden gelen imamlar ve M\u00fcsl\u00fcman toplum liderlerinden olu\u015fan bir heyet, \u0130srail\u2019i ziyaret ederek bar\u0131\u015f mesaj\u0131 verdi\u011fi, 8 Temmuz 2025 tarihli \u015eALOM gazetesince de do\u011frulanm\u0131\u015ft\u0131. Sn. \u0130srafil Balc\u0131\u2019n\u0131n bu Siyonist u\u015faklar\u0131 hakk\u0131nda tek kelime etmemesi de dikkatlerden ka\u00e7mam\u0131\u015ft\u0131.<\/strong><\/p>\n

B\u00fct\u00fcn \u0130lahi Dinlerin kayna\u011f\u0131 bir oldu\u011fu i\u00e7in, hatta iman esaslar\u0131 ayn\u0131 oldu\u011fu i\u00e7in, benzerliklerin bulunmas\u0131 do\u011fald\u0131r. Ancak Yahudilik ve Hristiyanl\u0131k (Tevrat ve \u0130ncil) tahrifata u\u011frad\u0131\u011f\u0131 halde, Kur\u2019an-\u0131 Kerim\u2019in orijinal asl\u0131 h\u00e2l\u00e2 korunmaktad\u0131r; \u00e7\u00fcnk\u00fc Allah\u2019\u0131n \u00f6zel muhafazas\u0131 alt\u0131ndad\u0131r. Ne var ki, \u0130lahi muhafaza alt\u0131na al\u0131nan Kur\u2019an\u2019\u0131n LAFZI\u2019d\u0131r; yoksa anlam\u0131 ve uygulanmas\u0131 hususunda bir garanti sa\u011flanmam\u0131\u015ft\u0131r ve imtihan gere\u011fi \u0130srafil Balc\u0131 gibilerin tahrifat ve tahribatlar\u0131na f\u0131rsat tan\u0131nm\u0131\u015ft\u0131r.<\/strong><\/p>\n

\u0130ngiliz Ba\u015fbakan\u0131yla \u0130lahiyat Prof.lar\u0131 Ayn\u0131 Merkezlerde mi E\u011fitiliyorlard\u0131?<\/strong><\/p>\n

(Bu makale, 1 A\u011fustos 2024 tarihinde \u0130ngiliz The Sun gazetesinde yay\u0131mlanm\u0131\u015ft\u0131r. \u00c7eviri: Laura Edward taraf\u0131ndan yap\u0131lm\u0131\u015ft\u0131r. Baz\u0131 d\u00fczeltme ve izah edici eklemelerle aktar\u0131lm\u0131\u015ft\u0131r.)<\/p>\n

Britanya’n\u0131n (\u0130ngiltere\u2019nin) Ba\u015fbakan\u0131 Keir Starmer\u2019in bu makalesini dikkatle ve ibretle okuyal\u0131m.<\/strong><\/p>\n

Bu makale son derece \u00f6nemlidir ve yak\u0131n tehlikelere i\u015faret etmektedir. \u00c7\u00fcnk\u00fc \u0130\u015f\u00e7i Partisi lideri ve Britanya\u2019n\u0131n yeni Ba\u015fbakan\u0131 Keir Starmer\u2019in itiraflar\u0131n\u0131 i\u00e7ermektedir. <\/strong>\u00d6zellikle HAMAS\u2019\u0131n Aksa Tufan\u0131 operasyonundan bu yana hangi i\u015fbirlik\u00e7i M\u00fcsl\u00fcmanlarla ve nas\u0131l ili\u015fki kurduklar\u0131n\u0131 ve onlara ne g\u00f6zle bakt\u0131klar\u0131n\u0131 anlamak i\u00e7in <\/em><\/strong>mutlaka dikkatlice okunmas\u0131 gerekmektedir. Bu makale; Britanya\u2019n\u0131n k\u00f6kl\u00fc gazetelerinden The Sun<\/em>\u2019da yay\u0131mlan\u0131vermi\u015ftir.<\/strong><\/p>\n

\u0130ngiltere Ba\u015fbakan\u0131<\/strong> Keir Starmer \u0130slam d\u00fc\u015fmanl\u0131klar\u0131n\u0131 \u015f\u00f6yle a\u00e7\u0131\u011fa vurmaktad\u0131r:<\/strong><\/p>\n

\u201cKendimize kar\u015f\u0131 d\u00fcr\u00fcst olmal\u0131 ve Arap-\u0130slam d\u00fcnyas\u0131yla olan ili\u015fkimiz hakk\u0131nda a\u00e7\u0131k konu\u015fmal\u0131y\u0131z. \u00c7ocuklar\u0131m\u0131za da ger\u00e7e\u011fi s\u00f6ylemeliyiz ki, bir g\u00fcn onlarla \u00e7eli\u015fmeyelim ya da onlar\u0131n d\u00fc\u015f\u00fcnce karma\u015fas\u0131 ve psikolojik \u00e7eli\u015fki sendromlar\u0131 ya\u015famalar\u0131na sebep olmayal\u0131m. Zira, onlar\u0131n inand\u0131\u011f\u0131 liberal (insani) de\u011ferlerle, bizim ulusal g\u00fcvenlik ihtiya\u00e7lar\u0131m\u0131z aras\u0131nda giderek artan bir \u00e7at\u0131\u015fma vard\u0131r. Bu \u00e7at\u0131\u015fma; bilgi devrimi, ileti\u015fim teknolojisi ve k\u0131talararas\u0131 sosyal medya sayesinde daha da derinle\u015fmi\u015f durumdad\u0131r.<\/em><\/strong><\/p>\n

Ger\u00e7ekte bizim (\u015fu anda Kur\u2019ani \u00e7izgiden ve Muhammed\u2019in izinden ayr\u0131lan) \u0130slam ulemas\u0131 ve toplumlar\u0131yla, ya da bizim g\u00fcd\u00fcm\u00fcm\u00fczdeki y\u00f6netici kadrolar\u0131yla do\u011frudan bir sorunumuz yoktur. \u00c7\u00fcnk\u00fc bu rejimler zaten bizim y\u00f6r\u00fcngemizde d\u00f6n\u00fcyor, varl\u0131klar\u0131n\u0131 bize bor\u00e7lular ve bizim ulusal g\u00fcvenli\u011fimize hizmet eden politikalar izliyorlar. Kendi ulusal \u00e7\u0131karlar\u0131 ne olursa olsun; Bat\u0131\u2019ya ba\u011fl\u0131 ve ba\u011f\u0131ml\u0131 ya\u015f\u0131yorlar…<\/em><\/strong><\/p>\n

Peki \u00f6yleyse, \u0130slam d\u00fcnyas\u0131yla olan esas sorunumuz nerede yat\u0131yor ve nelerden kaynaklan\u0131yor?<\/strong><\/p>\n

As\u0131l problemimiz, \u0130slam(\u2019\u0131n bizzat kendisiyle ve \u0130slam Peygamberi Muhammed) ile ilgilidir. \u00c7\u00fcnk\u00fc bu din, medeni bir din olarak varolu\u015fsal ve uygarl\u0131kla ilgili t\u00fcm sorulara detayl\u0131 cevaplar vermi\u015ftir. (Yeni ve Adil bir D\u00fczen olu\u015fturmaya m\u00fcsait kurallar i\u00e7ermektedir.) Ve Bat\u0131 medeniyetinin giderek solmaya ba\u015flad\u0131\u011f\u0131 bir d\u00f6nemde, \u0130slam ve Muhammed parlamaya ve umut \u0131\u015f\u0131\u011f\u0131 olmaya devam etmektedir. Bu nedenle \u0130slam\u2019\u0131n temel de\u011ferleri olan ayet ve hadislere \u015f\u00fcphe tohumlar\u0131 ekilmesi gerekir. Hem de bizim Avrupa toplumlar\u0131m\u0131z\u0131n gayreti i\u00e7inde! \u00c7\u00fcnk\u00fc, liberal de\u011ferler d\u00fc\u015f\u00fcnce \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fc sa\u011flad\u0131, kilisenin otoritesini zay\u0131flatt\u0131. \u00d6yle ki bu \u00f6zg\u00fcr d\u00fc\u015f\u00fcnce ortam\u0131, bir\u00e7ok se\u00e7kinin ve gencin \u0130slam\u2019\u0131 kabul etmesine yol a\u00e7t\u0131. \u00c7\u00fcnk\u00fc bu ki\u015filer, \u0130slam\u2019da; ruhsal, psikolojik, varolu\u015fsal ve toplumsal ihtiya\u00e7lar\u0131na yeterli ve tutarl\u0131 cevaplar bulmu\u015flard\u0131r. Oysa, bizim Bat\u0131 medeniyetimiz bu ihtiya\u00e7lar\u0131 kar\u015f\u0131layamad\u0131 ve insanlar\u0131m\u0131z\u0131 \u00e7eli\u015fkiler i\u00e7inde b\u0131rakt\u0131.<\/em><\/strong><\/p>\n

Bu nedenle as\u0131l meselemiz (ve m\u00fccadelemiz) \u0130slam\u2019lad\u0131r ve bu durum b\u00f6yle kalacakt\u0131r. \u00c7\u00fcnk\u00fc bizim tek se\u00e7ene\u011fimiz, her t\u00fcrl\u00fc yolla \u0130slami d\u00fc\u015f\u00fcnce yap\u0131s\u0131n\u0131 ve \u0130slami yay\u0131lmay\u0131 engellemeye \u00e7al\u0131\u015fmakt\u0131r. Di\u011fer bir se\u00e7enek ise, \u0130slam\u2019\u0131n Hak din oldu\u011funu, \u0130sa\u2019n\u0131n ve t\u00fcm peygamberlerin dini oldu\u011funu kabul etmek olacakt\u0131r ki bu da bizi \u0130slam\u2019\u0131 benimsemeye ve Allah\u2019\u0131n yery\u00fcz\u00fcndeki ve ahiretteki h\u00fck\u00fcmranl\u0131\u011f\u0131na teslim olmaya ta\u015f\u0131yacakt\u0131r. O zaman da Hristiyan d\u00fc\u015f\u00fcncesinde din-devlet \u00e7at\u0131\u015fmas\u0131n\u0131n ba\u015flad\u0131\u011f\u0131 noktaya geri d\u00f6nm\u00fc\u015f olaca\u011f\u0131z. Fakat, burada \u0130slam ile Hristiyanl\u0131k aras\u0131nda b\u00fcy\u00fck farklar vard\u0131r. Hristiyanl\u0131k tamamen d\u00fcnyevi heveslerimize uyarlanm\u0131\u015ft\u0131r, Kur\u2019an ise h\u00e2l\u00e2 asl\u0131n\u0131 korumaktad\u0131r.\u201d<\/em><\/strong><\/p>\n

E- K\u00fc\u00e7\u00fck ya\u015fta k\u0131z \u00e7ocuklar\u0131n\u0131n evlenmesi de Kur\u2019an\u2019da yasaklanm\u0131\u015ft\u0131r!<\/strong><\/p>\n

\u201cYetimleri, nik\u00e2ha eri\u015fecekleri b\u00fclu\u011f \u00e7a\u011f\u0131na kadar <\/em><\/strong>(bekleyip-e\u011fitip)<\/em><\/strong> deneyin; \u015fayet kendilerinde bir \u201cr\u00fc\u015fd\u201d <\/em><\/strong>(fiziki ve akli olgunla\u015fma)<\/em><\/strong> g\u00f6rd\u00fcn\u00fcz m\u00fc, hemen onlara mallar\u0131n\u0131 <\/em><\/strong>(geri)<\/em><\/strong> verin. <\/em><\/strong>(R\u00fc\u015fde, yani bedeni ve beyni yeti\u015fkinli\u011fe eri\u015fmemi\u015f k\u00fc\u00e7\u00fck ya\u015ftaki k\u0131z ve erkek \u00e7ocuklar\u0131n evlendirilmesi caiz ve m\u00fcnasip de\u011fildir. Emanet ald\u0131\u011f\u0131n\u0131z mallar\u0131n\u0131 da)<\/em><\/strong> B\u00fcy\u00fcyecekler <\/em><\/strong>(ve geri isteyecekler)<\/em><\/strong> diye israf ile \u00e7ar\u00e7abuk yemeyin. <\/em><\/strong>(Yetim mallar\u0131 konusunda)<\/em><\/strong> Zengin olan iffetli ve m\u00fcsta\u011fni olmaya <\/em><\/strong>(hak yemekten sak\u0131nmaya)<\/em><\/strong> \u00e7al\u0131\u015fs\u0131n, yoksul olan da art\u0131k ma\u2019ruf <\/em><\/strong>(ihtiyaca ve \u00f6rfe uygun)<\/em><\/strong> bir \u015fekilde yiyip harcas\u0131n. Mallar\u0131n\u0131 kendilerine <\/em><\/strong>(yetimlere geri)<\/em><\/strong> verdi\u011finiz zaman, onlara kar\u015f\u0131 \u015fahit bulundurun. <\/em><\/strong>(Emanet mallar\u0131n\u0131 korumay\u0131 \u00fcstlendi\u011finizde ve geri devretti\u011finizde resmi kay\u0131t tutun.)<\/em><\/strong> Hesap g\u00f6r\u00fcc\u00fc olarak Allah yeterlidir.\u201d <\/em>(Nisa: 6)<\/strong><\/p>\n

\u201c<\/em><\/strong>G\u00f6z al\u0131c\u0131 g\u00fczellik ve \u00f6zellikteki (birbirleriyle uyumlu ve huzurlu), gen\u00e7 ve ya\u015f\u0131t (cennet) yavuklular\u0131. <\/em><\/strong>[Not: Bu ayetteki \u201cEtrab=ya\u015f\u0131tlar\u201d kelimesi S\u00e2d Suresi 52. ayette de ge\u00e7mektedir.]\u201d<\/em> (Nebe\u2019: 33)<\/strong><\/p>\n

Hz. Peygamber Efendimiz Hz. Ay\u015fe Validemizle 19 ya\u015f\u0131nda iken evlendikleri tarihi verilerle kesinlik kazanm\u0131\u015ft\u0131r.<\/strong><\/p>\n

F- Faiz; ekonomi ve ticareti zehirleyen bir haramd\u0131r!<\/strong><\/p>\n

\u201c(Farkl\u0131 isimler ve sistemler i\u00e7erisinde ve \u00e7e\u015fitli \u015fekillerde) Faiz (riba) yiyenler (ve faiz ekonomisini y\u00fcr\u00fctenler; d\u00fcnyada asla ayakta duramayacak, onurlu ve huzurlu ya\u015fayamayacak, k\u0131yamet g\u00fcn\u00fc ise) ancak \u015feytan \u00e7arpm\u0131\u015f (sara n\u00f6betine yakalanm\u0131\u015f) olan\u0131n kalk\u0131\u015f\u0131 gibi, (Allah\u2019\u0131n kahr\u0131na u\u011fram\u0131\u015f) olmaktan ba\u015fka (bir tarzda) kalkamayacaklard\u0131r. Bu, onlar\u0131n: \u2018Al\u0131m-sat\u0131m da ancak faiz gibidir\u2019 demelerinden (faizi hel\u00e2l g\u00f6rmelerinden ve faize fetva \u00fcretmelerinden) dolay\u0131d\u0131r. Oysa Allah, (riskli ve zahmetli) al\u0131\u015fveri\u015fi hel\u00e2l, (emek s\u00f6m\u00fcr\u00fcc\u00fc ve kan emici) faizi ise haram k\u0131lm\u0131\u015ft\u0131r. B\u00f6yle her kime Rabbinden bir uyar\u0131 ve yasaklama gelip de (faize) bir son verirse, art\u0131k ge\u00e7mi\u015f (d\u00f6nemdeki uygulamalar\u0131 ve kazand\u0131klar\u0131) kendisine kal\u0131r (ve ba\u011f\u0131\u015flan\u0131r; bundan sonraki) i\u015fi(nin ba\u015far\u0131s\u0131 ve bereketi) de Allah’a aittir. (Devlet ona hel\u00e2l ve hay\u0131rl\u0131 kazan\u00e7 yollar\u0131 g\u00f6stermelidir.) Kim de (cahili sisteme) geri d\u00f6nerek (faizli muameleye devam ederse), art\u0131k onlar ate\u015fin halk\u0131d\u0131r, orada s\u00fcrekli kalacaklard\u0131r.<\/em><\/strong> [Not: Bu ayette \u201cElleziy ye\u2019k\u00fcl\u00fc-r riba\u201d<\/em><\/strong> (Faiz yiyen kimse) denmeyip; \u00e7o\u011ful olarak \u201cElleziyne ye\u2019k\u00fclune-r riba\u201d<\/em><\/strong> (Faiz yiyen kimseler) buyrulmas\u0131, yani, ismi mevsul\u00fcn, cemi m\u00fczekker salim<\/em> kal\u0131b\u0131<\/strong> ile getirilmi\u015f bulunmas\u0131; as\u0131l tehlikeli ve tahrip edici FA\u0130Z\u2019in, ferdi riba muamelesinden ziyade bug\u00fcnk\u00fc gibi bir sistem halinde ve resmi m\u00fcesseseler (banka \u015fubeleri) eliyle y\u00fcr\u00fct\u00fclen faiz cinsinin oldu\u011funa dikkat \u00e7ekmek ama\u00e7l\u0131d\u0131r.]\u201d (Bakara: 275)<\/strong>[4]<\/strong><\/a><\/p>\n

\u201c\u0130srafil Balc\u0131 Ger\u00e7ekleri! Tam Bir Yalan Ustas\u0131d\u0131r!\u201d<\/strong>[5]<\/strong><\/a><\/p>\n

\u0130srafil Balc\u0131\u2026 S\u00f6zde \u0130slam tarihi anlat\u0131yor. Oysa anlatt\u0131\u011f\u0131 \u015feyin \u0130slam tarihi ile al\u00e2kas\u0131 yok. Her \u015feyin tersini s\u00f6yl\u00fcyor\u2026 <\/strong>\u201c\u015e\u00f6yle olmad\u0131, b\u00f6yle yap\u0131ld\u0131, \u015fu yoktur, bu uydurmad\u0131r\u2026<\/em><\/strong> Asl\u0131nda<\/strong> ink\u00e2r etti\u011fi meseleler de, i\u015fine geldi\u011fi zaman kaynak olarak verdi\u011fi eserlerde ge\u00e7iyor. \u0130\u015fine geldi\u011fi zaman kaynak olarak ald\u0131\u011f\u0131 eserlerde ge\u00e7en meseleyi, i\u015fine gelmedi\u011fi zaman \u201cyok\u201d<\/em> diyerek ink\u00e2r ediyor. Klasik Bat\u0131l\u0131 m\u00fcste\u015frikler gibi davran\u0131yor. Mucizeyi ink\u00e2r ediyor, Mi\u2019ra\u00e7’\u0131 ink\u00e2r ediyor, yeri geliyor sahabeye iftira ediyor\u2026 Mesela e\u015fek eti ile al\u00e2kal\u0131 bir video yapm\u0131\u015f, neden haram k\u0131l\u0131nm\u0131\u015f!? \u201cSahabe Hayber\u2019i fethedince kaleyi ya\u011fmalam\u0131\u015f\u201d, <\/em>sahabeye ya\u011fmac\u0131 demekten utanm\u0131yor. \u201cSahabe Yahudilerden ya\u011fmalay\u0131p ald\u0131\u011f\u0131 ve pi\u015firdi\u011fi e\u015fe\u011fine el koymu\u015f, Resul\u00fcllah da zorla ald\u0131klar\u0131 i\u00e7in haram diyerek d\u00f6kt\u00fcrm\u00fc\u015f. Yoksa e\u015fek eti haram de\u011filmi\u015f. Mezhepler bu konuda yanl\u0131\u015f h\u00fck\u00fcm vermi\u015f\u201d<\/em> diyerek ger\u00e7ekleri sapt\u0131r\u0131yor. Bu \u00e7akma \u0130slam tarih\u00e7isi acaba <\/strong>\u201cganimet\u201d<\/em><\/strong> nedir bilmiyor mu? \u201cAllah’\u0131n helal k\u0131ld\u0131\u011f\u0131 ganimeti ya\u011fma olarak g\u00f6stermek i\u00e7in niye b\u00f6ylesine \u00e7\u0131rp\u0131n\u0131yor?\u201d <\/em>Birincisi; sava\u015f neticesinde al\u0131nan bu gibi \u015feyler ganimet kapsam\u0131nda al\u0131nabilir. Genel bir sava\u015f kanunudur. Ordu bir yere girince her \u015feye el koyabilir. \u0130kincisi; bu e\u015fek etlerinin kale d\u0131\u015f\u0131ndan da al\u0131nd\u0131\u011f\u0131na dair rivayetler vard\u0131r. Her hal\u00fck\u00e2rda Resul\u00fcllah bunlar\u0131 d\u00f6kt\u00fcrm\u00fc\u015ft\u00fcr ve bu konuda icma vard\u0131r. <\/strong><\/p>\n

Konular\u0131 b\u00f6yle \u00e7arp\u0131t\u0131yor, iftira ediyor, her konuda da ayn\u0131 cinli\u011fi yap\u0131yor ve bak\u0131n ben size nas\u0131l g\u00f6z\u00fcn\u00fcz\u00fcn i\u00e7ine bakarak yalan s\u00f6yledi\u011fini ve dolay\u0131s\u0131yla bunun s\u00f6zlerine kesinlikle itimat edilmeyece\u011fini g\u00f6sterece\u011fim. \u015eu payla\u015f\u0131ma bir bak\u0131n. Ne yaz\u0131yor: \u201cAbdullah b. Leh\u00ee\u2019a dedi ki, \u2018Biz herhangi bir fikrimizi yaymak istedi\u011fimizde onu hadis formuna sokard\u0131k\u2019\u201d<\/em> Kim demi\u015f bunu? \u0130srafil Balc\u0131’n\u0131n payla\u015f\u0131m\u0131na g\u00f6re, Abdullah b. Leh\u00ee\u2019a demi\u015f. Hadis uydururmu\u015f ve bunu fikrini yaymak istedi\u011fi zaman yap\u0131yormu\u015f!.. Peki do\u011fru mu? Hemen kayna\u011f\u0131ndan bakal\u0131m: Abdurrahman el-Mukri dedi ki; \u201c\u0130bn-i Leh\u00ee\u2019a\u2019dan i\u015fittim, duydum ki, o, bid\u2019at ehli olup bid\u2019atinden d\u00f6nen (Yani daha \u00f6nce \u0130slam\u2019a iftiralar dizen) bir adam\u0131n \u015f\u00f6yle dedi\u011fini i\u015fitmi\u015f; <\/em><\/strong>\u201cbiz kendi g\u00f6r\u00fc\u015f\u00fcm\u00fcz\u00fc ge\u00e7erli k\u0131lmak i\u00e7in onu hadis edinir, yani hadis gibi lanse ederdik ve bak\u0131n b\u00f6yle bir hadis var derdik\u201d, <\/strong>diyor. Bu nakledilen adam\u0131n kimlerden oldu\u011fu da ba\u015fka bir rivayette Haricilerden oldu\u011fu s\u00f6yleniyor. Yani Haricilerden bid\u2019at ehli olup ve tevbe eden bir adam\u0131n s\u00f6ylediklerini, <\/strong>\u0130bn-i Leh\u00ee<\/strong>\u2019a s\u00f6ylemi\u015f gibi naklediyor. \u0130srafil Balc\u0131 yalanc\u0131s\u0131, sanki bunu \u0130bn-i Leh\u00ee\u2019a s\u00f6yl\u00fcyormu\u015f gibi aktar\u0131p toplumu aldat\u0131yor. <\/strong><\/p>\n

Evet hadis uyduranlar zaten \u00e7\u0131km\u0131\u015ft\u0131r. Hadis ilmi ve usul\u00fc zaten bunun \u00fczerine ehemmiyet kazanm\u0131\u015f ve sistematik bir ilim halini alm\u0131\u015ft\u0131r. Hadis uydurmak nas\u0131l bir yalanc\u0131l\u0131ksa, bir ki\u015finin s\u00f6ylemedi\u011fini ona atfetmek de \u00f6yle yalanc\u0131l\u0131kt\u0131r, iftirad\u0131r. \u0130kisi aras\u0131nda yalan bak\u0131m\u0131ndan bir fark yoktur. Ayr\u0131ca bir de iftira g\u00fcnah\u0131 vard\u0131r. \u0130srafil Balc\u0131’n\u0131n da inan\u0131n o hadis uyduranlardan bir fark\u0131 yoktur. Kendisi de yalan bir tarih uyduruyor. Ki\u015filerin s\u00f6ylemedikleri \u015feyleri onlara atfediyor, b\u00f6ylece Dini tahrif ve tahribe y\u00f6neliyor.<\/strong><\/p>\n

Bak\u0131n ba\u015fka bir \u00f6rnek vereyim. <\/strong>\u201cCuma hutbesinin Peygamberimiz d\u00f6neminde namazdan sonra okundu\u011funu, Emevilerin ise siyasile\u015ftirdikleri hutbeleri dinletmek i\u00e7in namaz \u00f6ncesine ald\u0131\u011f\u0131n\u0131\u201d <\/em><\/strong>s\u00f6yl\u00fcyor. Kaynak olarak da Mebs\u00fbt’un, \u0130bn-i \u015eebbe\u2019nin T\u00e2rihu\u2019l Medine\u2019sini veriyor. Arkada\u015flar isteyen a\u00e7\u0131p bu kitaplara bakabilir. Hatta imk\u00e2n\u0131 olanlar a\u00e7s\u0131n baks\u0131nlar. Bu ki\u015finin nas\u0131l bir yalanc\u0131 oldu\u011funu g\u00f6rs\u00fcnler. Her iki eserde de <\/strong>konunun bayram namaz\u0131 ile al\u00e2kal\u0131 oldu\u011funu, Cuma ile al\u00e2kas\u0131n\u0131n olmad\u0131\u011f\u0131n\u0131 <\/em><\/strong>g\u00f6r\u00fcrler. Evet iki yerde de \u201ciki bayram namaz\u0131\u201d ba\u015fl\u0131\u011f\u0131 alt\u0131nda ge\u00e7iyor. Bak\u0131n Mebs\u00fbt\u2019ta ne diyor? \u201c<\/em><\/strong>Cuma namaz\u0131 i\u00e7in \u015fart ko\u015fulanlar, bayram namaz\u0131 i\u00e7in de \u015fart ko\u015fulmu\u015ftur. Sadece hutbe bunun d\u0131\u015f\u0131ndad\u0131r. \u00c7\u00fcnk\u00fc hutbe Cuma\u2019n\u0131n \u015fartlar\u0131ndan biridir. Fakat Bayram Namaz\u0131’n\u0131n \u015fartlar\u0131ndan biri de\u011fildir. Bu sebeple Cuma namaz\u0131nda hutbe namazdan \u00f6nce, bayramda ise namazdan sonra idi. Zira Bayram Hutbesi o vakitte ihtiya\u00e7 duyulan \u015fey, hat\u0131rlatma ve \u00f6\u011fretme Hutbesidir. Dolay\u0131s\u0131yla Arafat\u2019taki hutbe gibi namaz\u0131n \u015fartlar\u0131ndan biri de\u011fildir. Cuma g\u00fcnk\u00fc hutbe ise namaz\u0131n yar\u0131s\u0131 makam\u0131ndad\u0131r. Bayram hutbesinin namazdan sonra oldu\u011funa delil a\u00e7\u0131kt\u0131r\u2026\u201d <\/em><\/strong>Sonra da bu uydurmac\u0131 adam, Mervan’\u0131n bayram namaz\u0131ndaki hutbeyi \u00f6ne ald\u0131\u011f\u0131n\u0131 aktar\u0131yor ve diyor ki <\/strong>Hutbe, Resul\u00fcllah (SAV) ve Hulefa-i Ra\u015fidin d\u00f6neminde namazdan sonra idi. Emev\u00eeler, namazdan \u00f6nce okumay\u0131 ihdas ettiler.<\/em><\/strong> Oysa \u0130mam Serahs\u00ee neden bahsediyor, bayram namaz\u0131ndan. Bu yalanc\u0131 Prof. ne diyor? Cuma namaz\u0131. Adamlar g\u00f6z g\u00f6re g\u00f6re yalan s\u00f6yl\u00fcyorlar. Ama i\u015fte bulmu\u015flar cahil b\u0131rak\u0131lm\u0131\u015f bir kitleyi, her t\u00fcrl\u00fc iftira ve ifsatla beyinleri kirletip kilitliyorlar. Ve her sat\u0131rda, her sayfada ve her videoda ayn\u0131 \u015feyler vard\u0131r. \u00c7arp\u0131tma, yalan, iftira…<\/strong><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

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  1. T\u00dcRK\u00c7E MEAL-\u0130 KER\u0130M – Abdullah-Ahmet Akg\u00fcl<\/li>
  2. T\u00dcRK\u00c7E MEAL-\u0130 KER\u0130M – Abdullah-Ahmet Akg\u00fcl<\/li>
  3. T\u00dcRK\u00c7E MEAL-\u0130 KER\u0130M – Abdullah-Ahmet Akg\u00fcl<\/li>
  4. T\u00dcRK\u00c7E MEAL-\u0130 KER\u0130M – Abdullah-Ahmet Akg\u00fcl<\/li>
  5. Kaynak: Gen\u00e7 Hoca YouTube Kanal\u0131 – Link: https:\/\/www.youtube.com\/watch?v=nturud4n3TU<\/li><\/ol>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"

    D\u0130N TAHR\u0130BAT\u00c7ISI PROF. \u0130SRAF\u0130L BALCI’NIN SAPTIRMALARI Samsun 19 May\u0131s \u00dcniversitesi \u0130lahiyat Fak\u00fcltesi \u0130slam Tarihi Anabilim Dal\u0131 Ba\u015fkanl\u0131\u011f\u0131 yapan Prof. Dr. \u0130srafil Balc\u0131, \u0130slam tarihi ve \u00f6zellikle Asr-\u0131 Saadet s\u00fcreciyle ilgili, baz\u0131 bireysel hatalar\u0131 \u0130slam\u2019\u0131n tamam\u0131na te\u015fmil ederek saf zihinleri buland\u0131rmakta ve dinden so\u011futmaktad\u0131r. \u201cNamaz 3 vakittir\u201d, \u201cB\u00fct\u00fcn farz namazlar, s\u00fcnnetle 2\u2019den 4\u2019e \u00e7\u0131kar\u0131lm\u0131\u015ft\u0131r\u201d, \u201cSahabenin bir\u00e7o\u011fu […]<\/p>\n","protected":false},"author":13,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[98],"tags":[6305,7124,7326,7384,7385,7386,7387,7388],"class_list":["post-32278","post","type-post","status-publish","format-standard","hentry","category-ozel-yazilar","tag-faiz","tag-keir-starmer","tag-mirac","tag-prof-dr-israfil-balci","tag-din-tahribati","tag-cuma","tag-bayram-namazi","tag-islam-tarihi"],"_links":{"self":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/32278","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/users\/13"}],"replies":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/comments?post=32278"}],"version-history":[{"count":0,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/32278\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/media?parent=32278"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/categories?post=32278"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/tags?post=32278"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}