{"id":33634,"date":"2026-03-01T14:44:26","date_gmt":"2026-03-01T11:44:26","guid":{"rendered":"https:\/\/www.millicozum.com\/mc\/?p=33634"},"modified":"2026-03-01T14:45:21","modified_gmt":"2026-03-01T11:45:21","slug":"kelime-i-sehadet-nedir-iman-hakikati-ve-tecelli-hikmeti-2","status":"publish","type":"post","link":"https:\/\/www.millicozum.com\/mc\/2026\/mart-2026\/kelime-i-sehadet-nedir-iman-hakikati-ve-tecelli-hikmeti-2\/","title":{"rendered":"KEL\u0130ME-\u0130 \u015eEHADET NED\u0130R?
\u0130MAN HAK\u0130KAT\u0130 VE TECELL\u0130 H\u0130KMET\u0130"},"content":{"rendered":"\t\t
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KEL\u0130ME-\u0130 \u015eEHADET NED\u0130R?[1]<\/sup>
\u0130MAN HAK\u0130KAT\u0130 VE TECELL\u0130 H\u0130KMET\u0130<\/h3>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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Kelime-i \u015eehadet,<\/strong> Allah ve Resul\u00fcn\u00fcn nurunu bir arada bulunduran bir nurun izhar\u0131d\u0131r\u2026<\/strong><\/p>

Kelime-i \u015eehadet,<\/strong> Allah ve Resul\u00fcn\u00fcn, \u201cvarl\u0131klar\u0131n\u0131n birlikte zikredildi\u011fi\u201d en y\u00fcce bir tevhid ilan\u0131d\u0131r.<\/strong><\/p>

Kelime-i \u015eehadet<\/strong>, Allah ve Resul\u00fcn\u00fcn, birbirlerine \u015fehadetleri ve varl\u0131k s\u0131rr\u0131n\u0131n ispat\u0131d\u0131r\u2026<\/strong><\/p>

Kelime-i \u015eehadet<\/strong>, hem iman\u0131n, hem de insan\u0131n varl\u0131\u011f\u0131n\u0131n esas\u0131n\u0131 te\u015fkil eden b\u00e2ki bir nur ve sonsuz bir huzur kayna\u011f\u0131d\u0131r.<\/strong><\/p>

Kelime-i \u015eehadet<\/strong>, Adem\u2019in ve \u00e2lemin yarat\u0131lmas\u0131na sebep olan, ezeli nurun yans\u0131mas\u0131d\u0131r.<\/strong><\/p>

Kelime-i \u015eehadet<\/strong>, k\u00f6k\u00fc Arz\u2019\u0131n derinliklerinde, dallar\u0131 semada olan bir tevhid a\u011fac\u0131d\u0131r. Yani, \u015fecere-i t\u00fbbad\u0131r.<\/strong><\/p>

Kelime-i \u015eehadet<\/strong>, Allah ve Resul\u00fc ile, insan aras\u0131nda ezeli ve ebedi bir rab\u0131tad\u0131r.<\/strong><\/p>

Kelime-i \u015eehadet<\/strong>, iman\u0131n esas\u0131, ihlas\u0131 ve ikrar\u0131d\u0131r.<\/strong><\/p>

Kelime-i \u015eehadet<\/strong>, Allah\u2019\u0131n rahmeti, hidayeti ve tevfikidir.<\/strong><\/p>

Kelime-i \u015eehadet<\/strong>, b\u00fct\u00fcn mevcudat\u0131n anas\u0131r\u0131 ve terkibidir. Allah\u2019\u0131n murad\u0131, yarat\u0131lanlar\u0131n gayesidir. Resul\u00fcllah\u2019\u0131n \u015fefaati, evliyan\u0131n himmetidir. <\/strong><\/p>

O halde \u201cKelime-i \u015eehadet nuru\u201d<\/em>; en y\u00fcce rahmet, en y\u00fcce hidayet, en y\u00fcce tevhid, en y\u00fcce \u015fefaat, en y\u00fcce himmet olarak m\u00fc\u2019minler i\u00e7in; d\u00fcnya ve ahiret saadetinin anahtar\u0131d\u0131r.<\/strong><\/p>

\u201cKelime-i \u015eehadet nurunu\u201d<\/em><\/strong> \u00e7e\u015fitli cihetleriyle k\u0131saca tan\u0131mlad\u0131ktan sonra, onun varl\u0131\u011f\u0131n\u0131n mahiyetinden, iman ve insanla m\u00fcnasebetinden, zahiri ve manevi \u015fahsiyetinden, ezeli ve ebedi mevcudiyetinden bahsedebiliriz.<\/strong><\/p>

Kelime-i \u015eehadet nurunun<\/em><\/strong> mevcudiyeti, evvela Allah ve Resul\u00fcn\u00fcn mevcudiyeti ile ilgilidir. \u00c7\u00fcnk\u00fc Kelime-i \u015eehadet nuruna v\u00fccut veren, yani onu meydana getiren nur, \u201cAllah\u2019\u0131n Zat nuru\u201d ile Zat\u0131ndan yaratt\u0131\u011f\u0131 \u201cMuhammed (SAV) nuru\u201ddur.<\/strong><\/p>

Allah-u Te\u00e2l\u00e2 \u015f\u00f6yle buyurdu: <\/strong>\u201cBen gizli bir hazine idim. Bilinmemi istedim. \u00c2lemi yaratt\u0131m, nimetlerimi sevdirdim. B\u00f6ylece Beni bildiler.\u201d<\/em><\/strong>[2]<\/strong><\/p>

Bu kudsi hadisten anla\u015f\u0131ld\u0131\u011f\u0131na g\u00f6re; Kelime-i \u015eehadet nuru, Allah\u2019\u0131n Zat\u0131nda gizli bir hazine olarak mevcut iken, bilinmek isteyen Allah, ilk olarak Muhammed (SAV) nurunu yaratarak, O\u2019nu Kelime-i \u015eehadet nurunun sebebi, bir unsuru ve r\u00fckn\u00fc k\u0131lm\u0131\u015ft\u0131r. Bundan sonra her \u015fey O\u2019nun i\u00e7in ve O\u2019nunla birlikte yarat\u0131lm\u0131\u015ft\u0131r. Fahr-i \u00e2lem Hazreti Muhammed (SAV) bu ezeli varolu\u015fu: <\/strong>\u201cAdem, toprakla su aras\u0131nda iken Ben Peygamber idim.\u201d<\/em><\/strong>[3]<\/strong> hadisiyle haber vermektedir. Allah\u2019\u0131n, Zat\u0131 i\u00e7in yaratarak, Zat\u0131na muhatap k\u0131ld\u0131\u011f\u0131 Muhammed (SAV) nuru, yarat\u0131ld\u0131\u011f\u0131 anda, Allah\u2019\u0131n Zat\u0131na kar\u015f\u0131 vahdaniyet \u015fehadeti getirmi\u015ftir. Allah\u2019\u0131n varl\u0131\u011f\u0131na ve vahdaniyetine kar\u015f\u0131 getirilen bu \u015fehadetle, Kelime-i \u015eehadet nuru meydana gelmi\u015ftir. B\u00f6ylece <\/strong>Muhammed (AS) nuru, Allah\u2019\u0131n Zat nurunu \u00f6z\u00fcnde bulundurarak, <\/em><\/strong>\u201cKelime-i \u015eehadet nuru\u201d s\u0131fat\u0131n\u0131 kazanm\u0131\u015f bulunmaktad\u0131r.<\/em> <\/strong>Allah, Kendi nurundan Muhammed (SAV) nurunu, Muhammed (SAV) nurundan da Adem\u2019i ve k\u00e2inat\u0131 yaratm\u0131\u015ft\u0131r. Bu durumu Resul\u00fcllah: <\/strong>\u201cBen Allah\u2019\u0131n nurundan\u0131m, m\u00fc\u2019minler ise Bendendir.\u201d<\/em><\/strong>[4]<\/strong> hadis-i \u015ferifiyle a\u00e7\u0131klam\u0131\u015flard\u0131r.<\/strong><\/p>

Kelime-i \u015eehadet nuru; b\u00fct\u00fcn mevcudat\u0131n varl\u0131\u011f\u0131na sebep olan, Allah ve Resul\u00fc ile kullar\u0131 aras\u0131ndaki rab\u0131ta olan, zahiri ve manevi, (yani hem g\u00f6r\u00fcnen, hem de gizli) ezeli ve ebedi varl\u0131\u011f\u0131 ve \u015fahsiyeti olan bir nur olarak kar\u015f\u0131m\u0131za \u00e7\u0131kmaktad\u0131r.<\/strong><\/p>

Kelime-i \u015eehadet nuru, Adem (AS)\u2019\u0131n ve \u00e2lemin yarat\u0131lmas\u0131na sebeptir. Bir kudsi hadiste: <\/strong>\u201cHabibim Sen olmasayd\u0131n, bu \u00e2lemleri yaratmazd\u0131m.\u201d<\/em><\/strong>[5]<\/strong> buyurulmaktad\u0131r. Bu kudsi hadisten anla\u015f\u0131ld\u0131\u011f\u0131na g\u00f6re; her \u015fey Kelime-i \u015eehadet nuru olan Muhammed (SAV) nurunun h\u00fcrmetine ve O\u2019nun i\u00e7in yarat\u0131lm\u0131\u015ft\u0131r. (Muhammed (SAV) nuru) B\u00fct\u00fcn yarat\u0131lanlar\u0131n, (hem) yarat\u0131l\u0131\u015f sebebi, (hem) maksad\u0131, (hem de) yarat\u0131lanlar\u0131n varl\u0131klar\u0131na esas olmaktad\u0131r. <\/strong><\/p>

Burada \u015fu hususu belirtmekte fayda vard\u0131r: \u201cKelime-i \u015eehadet nuru\u201d yerine, zaman zaman \u201cMuhammed (SAV) nuru\u201d diyoruz. Daha evvel de bahsedildi\u011fi \u00fczere, Muhammed (SAV) nuru; Allah\u2019\u0131n Zat nurundan yarat\u0131ld\u0131\u011f\u0131 i\u00e7in, \u00f6z\u00fcnde Zat nurunu bulundurmakta, O nurla beraber bulunarak, O nurun halifesi olmaktad\u0131r. Bu cihetiyle, Kelime-i \u015eehadet nurunun bir ad\u0131 da \u201cHalifetullah\u201dt\u0131r. Varl\u0131klara esas olan bu nur, Allah\u2019la b\u00fct\u00fcn mevcudat aras\u0131nda, izzetli bir perde, bir rab\u0131ta, bir vesile ve bir rahmet olarak daima mevcuttur. Her varl\u0131k, Muhammed (SAV) nurundan bir c\u00fcz\u2019\u00fc \u00f6z\u00fcnde bulundurmaktad\u0131r. \u00d6z\u00fcndeki bu nur, onun Allah ve Resul\u00fcn\u00fc bilmesine de vesile olmaktad\u0131r.<\/strong><\/p>

Allah ve Resul\u00fcn\u00fcn nuru, her varl\u0131\u011f\u0131n; var olu\u015f m\u00fchr\u00fc, anahtar\u0131, asl\u0131, \u00f6z\u00fc, terkibi, sebebi ve gayesidir. Her varl\u0131kta (var olu\u015f m\u00fchr\u00fc olan) Muhammed (SAV) nuru mevcuttur. Bu mevcudiyetin mahiyeti ve \u015fekli; \u0130lahi bir s\u0131r, \u0130lahi bir mucize, \u0130lahi bir harikad\u0131r. Sanat-\u0131 \u0130lahiyedir, bir hakikattir ve bir Hikmet-i Rabbaniyedir. Bu s\u0131rr\u0131n idraki, ancak Allah\u2019\u0131n dilemesiyle m\u00fcmk\u00fcnd\u00fcr. Allah (CC), ancak Muhammed (SAV) nuruyla bilinmekte ve anla\u015f\u0131lmaktad\u0131r. Muhammed (SAV) nuru ise, Adem\u2019le bilinmekte ve ortaya \u00e7\u0131kmaktad\u0131r. Adem\u2019i tan\u0131mak; Muhammed (SAV) nurunu tan\u0131mak, Muhammed (SAV) nurunu tan\u0131mak ise; Adem\u2019i tan\u0131mak olacakt\u0131r. Resul\u00fcllah Arz\u2019a te\u015frif ettiklerinde, Muhammed (SAV) nuru; ayn\u0131 zamanda bir Adem olan Muhammed\u2019den tezah\u00fcr ederek, Allah\u2019\u0131n bilinmesine ve idrak edilmesine vesile k\u0131l\u0131nm\u0131\u015ft\u0131r. Resul\u00fcllah\u2019\u0131n, Kelime-i \u015eehadet nurunun unsurundan olmas\u0131,[<\/strong>NOT-1]<\/strong>\u00a0O\u2019nun halifesi olmas\u0131, O\u2019nu \u00f6z\u00fcnde bulundurmas\u0131, (Allah\u2019\u0131n) zuhuruna vesile olmas\u0131 ve O\u2019na mazhar olmas\u0131yla; yery\u00fcz\u00fcnde Allah\u2019\u0131n varl\u0131\u011f\u0131n\u0131n ve birli\u011finin en b\u00fcy\u00fck delili makam\u0131ndad\u0131r.[6]<\/strong><\/p>

Allah\u2019\u0131n varl\u0131\u011f\u0131na ve birli\u011fine en b\u00fcy\u00fck delil, en kat\u2019i b\u00fcrhan; ve en aziz varl\u0131k olan Hz. Muhammed (SAV); varl\u0131\u011f\u0131 itibar\u0131yla bir Kelime-i \u015eehadet varl\u0131\u011f\u0131d\u0131r. Yani, en k\u00e2mil manada \u201ciman-i billah ve iman-i hakikidir.\u201d \u0130man\u0131n, yani Kelime-i \u015eehadet nurunun, en m\u00fckemmel ve en g\u00fczel \u015fekilde ve en bariz (\u00e7ok a\u00e7\u0131k) bi\u00e7imde \u201ctezah\u00fcr eden \u015fahsiyeti\u201ddir. <\/strong>(Yani Hz. Muhammed, iman\u0131n insan \u015fekline girmi\u015f halidir.)<\/em><\/strong> O, bu haliyle bir tevhid saray\u0131, bir tevhid a\u011fac\u0131, bir saadet diyar\u0131, bir emin belde, bir iman ve \u0130slam binas\u0131d\u0131r.<\/strong><\/p>

Kelime-i \u015eehadet nuru; insan varl\u0131\u011f\u0131na sebep oldu\u011fu gibi, insan varl\u0131\u011f\u0131na esas da olmu\u015ftur. \u00d6yle bir mevcudiyet ki, b\u00fct\u00fcn mevcudata esas!.. \u0130\u015fte bu muazzam esas\u0131 Resul\u00fcllah: <\/strong>\u201cHer \u00e7ocuk \u0130slam f\u0131trat\u0131 \u00fczerine do\u011far. Sonradan annesi ve babas\u0131 mecusi ise mecusi, Nasrani ise Nasrani, putperest ise putperest olur.\u201d[7] <\/strong>hadisiyle a\u00e7\u0131klam\u0131\u015flard\u0131r. Bu hadisten anla\u015f\u0131l\u0131yor ki; her do\u011fan \u00e7ocuk, \u0130slam esas\u0131n\u0131 kendinde bulundurarak do\u011fmaktad\u0131r. Her \u00e7ocuk, tam bir Adem olarak do\u011fmakta, varl\u0131\u011f\u0131 itibar\u0131yla, Yaratan\u2019\u0131na ait bir\u00e7ok b\u00fcrhanlar\u0131 \u00fczerinde bulundurmaktad\u0131r. B\u00f6ylece \u0130lahi nizam\u0131n apa\u00e7\u0131k bir delili olmaktad\u0131r. Tevhid nuru, onda kendini g\u00f6stererek, i\u00e7inde s\u0131rr\u0131 ve maneviyat\u0131 gizli olarak bulundurarak, Arz\u2019a te\u015frif etmekte, iman ve \u0130slam\u2019\u0131 i\u00e7inde bulunduran, \u201cgizli bir hazine\u201d olmaktad\u0131r. \u0130nsan f\u0131trat\u0131n\u0131n \u0130slam olmas\u0131, insan\u0131n (Adem\u2019in) varl\u0131\u011f\u0131n\u0131n esas\u0131n\u0131n, Kelime-i \u015eehadet nuru oldu\u011funun ispat\u0131d\u0131r.<\/strong><\/p>

Adem\u2019in (insan\u0131n) ezeli var olu\u015fundan ba\u015flay\u0131p, yery\u00fcz\u00fcne indirildi\u011fi g\u00fcnden beri ve ya\u015fad\u0131\u011f\u0131 s\u00fcrece, Allah\u2019la; Onun Zat\u0131, S\u0131fatlar\u0131, Esma\u00fc\u2019l H\u00fcsna\u2019s\u0131 ile derin ilgisi ve herkesin Rabbiyle ef\u2019ali ve ahl\u00e2ki cihetlerinden s\u00fcrekli m\u00fcnasebetleri vard\u0131r. Bu m\u00fcnasebetler, Allah\u2019la insan aras\u0131nda bir rab\u0131tan\u0131n ve bir yak\u0131nl\u0131\u011f\u0131n oldu\u011funu g\u00f6stermektedir. Allah\u2019la insan aras\u0131ndaki bu yak\u0131nl\u0131k: <\/strong>\u201cBiz ona \u015fah damar\u0131ndan daha yak\u0131n\u0131z.\u201d<\/em><\/strong>[8]<\/strong> mealindeki ayet-i kerime ile haber verilmektedir. Allah\u2019la kul aras\u0131ndaki bu yak\u0131nl\u0131k vesilesi (olan hakikat); ayn\u0131 zamanda, Allah\u2019la kul aras\u0131nda bir rab\u0131tad\u0131r. Bu ise; insan\u0131n varl\u0131\u011f\u0131na esas olan ve ayn\u0131 zamanda, Allah Resul\u00fcn\u00fcn nurunu \u00f6z\u00fcnde bulunduran Kelime-i \u015eehadet nuru olmaktad\u0131r.<\/strong><\/p>

Kelime-i \u015eehadet nuruyla bu kadar yak\u0131nl\u0131\u011f\u0131 bulunan ve bu kadar i\u00e7 i\u00e7e olan insan i\u00e7in; Kelime-i \u015eehadet nuru, bir rahmet, hidayet ve tevfik-i \u0130lahiyedir. Allah-u Te\u00e2l\u00e2 bir ayet-i kerimesinde: <\/strong>\u201cBiz Seni ancak \u00e2lemlere rahmet olarak g\u00f6nderdik.\u201d<\/em><\/strong>[9]<\/strong> b<\/strong>uyurarak, Resul\u00fcllah\u2019taki rahmetin ve bu rahmetten dolay\u0131, rahmet \u00fczere olan insan\u0131n asl\u0131n\u0131n, Kelime-i \u015eehadet nuru oldu\u011funu g\u00f6stermektedir. \u0130nsan\u0131n rahmet \u00fczere olmas\u0131, rahmet i\u00e7in rahmetle birlikte bulunmas\u0131, ayn\u0131 zamanda Kelime-i \u015eehadet getirerek hidayete ula\u015fmas\u0131, kul i\u00e7in Allah\u2019\u0131n bir rahmetidir. (\u0130nsan\u0131n) Kendi \u00f6z\u00fcndeki rahmete bu \u015fekilde ermesi ise; yine Kelime-i \u015eehadet sayesindedir.<\/strong><\/p>

B\u00f6yle bir insan, <\/strong>\u201cEmrolundu\u011funuz gibi istikamette bulunun\u201d<\/em><\/strong>[10]<\/strong> ayet-i kerimesiyle bildirilen, \u201cdo\u011fruluk\u201d s\u0131fat\u0131n\u0131 ta\u015f\u0131yan kimsedir. Gitti\u011fi yol, tek ve Hak olan s\u0131rat-\u0131 m\u00fcstakimdir. Tevfik-i hareket i\u00e7inde ve \u0130slami istikamet \u00fczerinde y\u00fcr\u00fcme, yani Allah\u2019\u0131n istedi\u011fi \u015fekilde hareket etme, ancak o ki\u015finin nasibidir. Bu ise; biat edilmesi gerekli manevi \u015fahsiyettir. Bu \u015fahsiyet ise: Ancak Kelime-i \u015eehadet nurunun temsilcisidir!<\/em><\/strong><\/p>

Adem\u2019in var olu\u015fu da bir Kelime-i \u015eehadet hadisesidir. Allah ve Resul\u00fcn\u00fcn birbirlerine \u015fehadeti, Adem\u2019i meydana getirmi\u015ftir.<\/strong> Adem\u2019in yarat\u0131lmas\u0131yla Kelime-i \u015eehadet nuru, onda ruh ve beden olarak tezah\u00fcr etmi\u015ftir. Bu sayede, Kelime-i \u015eehadet nuru, Adem\u2019le v\u00fccut bulup \u015fekillenmi\u015ftir. Adem\u2019de, bir iman ve tevhid emaneti olarak ve ayn\u0131 zamanda bir kudsi ruh olarak mevcut olan Kelime-i \u015eehadet nuru, Adem\u2019e v\u00fccut verirken, onun en m\u00fckemmel ve en g\u00fczel surette, yani ahsen-i takvim suretinde olmas\u0131na vesile edilmi\u015ftir. Bu hakikati: <\/strong>\u201cBiz ger\u00e7ekten insan\u0131 en g\u00fczel surette yaratt\u0131k, sonra onu a\u015fa\u011f\u0131lar\u0131n en a\u015fa\u011f\u0131s\u0131na indirdik\u201d[11] <\/strong>mealindeki ayet-i kerime haber vermektedir.<\/strong><\/p>

Adem, kendini meydana \u00e7\u0131karan ve varl\u0131\u011f\u0131n terkibi ve esas\u0131 olan Kelime-i \u015eehadet nuruna; \u015fehadet getirmi\u015ftir. Bu \u015fehadeti, onu halife k\u0131lm\u0131\u015ft\u0131r. <\/strong>\u201cHani Allah-u Te\u00e2l\u00e2 meleklere: Muhakkak Ben yery\u00fcz\u00fcnde bir halife yarataca\u011f\u0131m dedi.\u201d<\/em><\/strong>[12]<\/strong> mealindeki ayet-i kerime, Adem\u2019in halifelik s\u0131fat\u0131yla yarat\u0131ld\u0131\u011f\u0131n\u0131 g\u00f6stermektedir. Yani Adem meleklerin k\u0131blesidir. Getirdi\u011fi Kelime-i \u015eehadet\u2019le Adem var olurken; bu \u015fehadetle Adem, yery\u00fcz\u00fcnde Allah\u2019\u0131 mutlak olarak bilen ve O\u2019nun vahdaniyetine \u015fehadet eden bir kul mesabesindedir. Adem\u2019in getirdi\u011fi Kelime-i \u015eehadet, ayn\u0131 zamanda kullu\u011funun Allah taraf\u0131ndan tasdik edilmesidir. Dili ile ikrar; onun zahiri \u015fahsiyetinin; kalbi ile tasdik ise, manevi \u015fahsiyetinin var olmas\u0131n\u0131 sa\u011flam\u0131\u015ft\u0131r. Adem\u2019in \u00f6z\u00fcnde, Adem\u2019in varl\u0131\u011f\u0131n\u0131n meydana gelmesiyle tamamlanan Kelime-i \u015eehadet hadisesi, Allah\u2019\u0131n <\/strong>\u201cK\u00fcn\u201d <\/strong>emri olarak, Adem\u2019in yarat\u0131lmas\u0131na vesile olmu\u015ftur. Allah\u2019\u0131n Adem\u2019de en b\u00fcy\u00fck ismi, yani \u0130sm-i Azam\u0131 olan <\/strong>\u201cAllah\u201d <\/strong>ismi ile tecelli etmesi(nden), (ve) Adem\u2019in \u00f6z\u00fcnde bir s\u0131r, bir ruh ve emanet olarak bulunmas\u0131ndan dolay\u0131 da, <\/strong>\u201cHilafet-i Muhammediye makam\u0131nda\u201d <\/strong>olmaktad\u0131r.[<\/strong>NOT-2]<\/strong> Tabi ki bu emanet, Kelime-i \u015eehadet yoluyla, (N\u00fcb\u00fcvvet ve Risalet halkas\u0131yla) Kelime-i \u015eehadet olarak, Adem\u2019den Resul\u00fcllah\u2019a kadar devam etmi\u015ftir.<\/strong><\/p>

Adem\u2019de Kelime-i \u015eehadet nurunun, ilk planda ruh ve beden \u015feklinde tezah\u00fcr etti\u011finden bahsetmi\u015ftik. Onun cisminin ve cisminde bir s\u0131r olarak bulunan nefsinin; ruhundaki hakikatlere ve gizliliklere ayna olmas\u0131, suretinin yani cisminin, daha do\u011frusu ona insan suretini veren \u00f6zelli\u011fin, Rahman s\u0131fat\u0131 olmas\u0131ndand\u0131r. <\/strong>\u201cBiz Adem\u2019i Rahman suretinde yaratt\u0131k.\u201d<\/em><\/strong>[13]<\/strong> \u015feklindeki kudsi hadis, i\u015fte bu ger\u00e7e\u011fi dile getirmektedir.<\/strong><\/p>

Kelime-i \u015eehadet nurunun b\u00fct\u00fcn unsurlar\u0131 \u201cinsan\u201d suretiyle tezah\u00fcr ederek, yarat\u0131l\u0131\u015f hakikatinin bilinmesine vesile olmaktad\u0131r.<\/em><\/strong> Adem\u2019e, Kelime-i \u015eehadet nurunun bir ruh olmas\u0131 ve ona ebedi bir hayat kazand\u0131rmas\u0131, <\/strong>\u201cBiz size Kendi ruhumuzdan \u00fcfledik\u201d<\/em><\/strong>[14]<\/strong> mealindeki ayet-i kerime ile bildirilmektedir. \u00dcflenen bu ruh; Allah\u2019\u0131n rahmet suretinin, Rahman olan Adem\u2019den tecelli edece\u011fini g\u00f6stermektedir. Adem\u2019in ruhunda ve cisminde, Rahman suretinin bulunmas\u0131, ona ruh ve ceset olan, Kelime-i \u015eehadet nurundand\u0131r. Kelime-i \u015eehadet nuru, Adem\u2019de bir rahmet ve hidayet olarak bulunmaktad\u0131r. B\u00f6ylece kendinin rahmet \u00fczere bulunmas\u0131na, hem de k\u00e2inat ve di\u011fer insanlar\u0131n rahmet ve hidayete nail olmalar\u0131na vesile olmaktad\u0131r.<\/strong><\/p>

Kelime-i \u015eehadet nuru, bir iman varl\u0131\u011f\u0131d\u0131r. \u0130nsanlar\u0131n Yaratan\u2019\u0131na inanmas\u0131, O\u2019na y\u00f6nlenip ba\u011flanmas\u0131; f\u0131trat kanunlar\u0131na ve Kur\u2019ani kurallara ihtiya\u00e7 ve i\u015ftiyak duymas\u0131 ve bu y\u00f6ndeki \u00e7abas\u0131 (cihad\u0131), insan\u0131n asl\u0131n\u0131n Kelime-i \u015eehadet nuru olmas\u0131ndand\u0131r. \u0130nsan\u0131n Kelime-i \u015eehadet getirmesi, kendi f\u0131trat\u0131nda bulunan Allah ve Resul\u00fcn\u00fcn nurlar\u0131n\u0131 ikrar ve tasdik etmesidir. F\u0131trat\u0131ndaki iman; dili ile ikrar, kalbi ile tasdik edildikten sonra, varl\u0131\u011f\u0131n\u0131 v\u00fccut m\u00fclk\u00fcnde hissettirmektedir. \u0130nsan\u0131n kendi f\u0131trat\u0131na inanmas\u0131, kalbindeki Kelime-i \u015eehadet nurunun bir \u00e7ekirdek h\u00fckm\u00fcnde iken, tevhid a\u011fac\u0131 olarak dallan\u0131p budaklanmas\u0131na vesile olmaktad\u0131r. Allah o kalpte bir iman yaratarak, o kalbi bir <\/strong>\u201ciman mek\u00e2n\u0131 ve bir nazarg\u00e2h\u201d <\/strong>yapmaktad\u0131r. Bu ger\u00e7e\u011fi: <\/strong>\u201cYere g\u00f6\u011fe s\u0131\u011fmad\u0131m, m\u00fc\u2019min kulumun kalbine s\u0131\u011fd\u0131m.\u201d[15] <\/strong>manas\u0131ndaki hadis-i kudsi ile haber vermektedir. Kalpteki bu iman, tevhid a\u011fac\u0131n\u0131n k\u00f6k\u00fc olarak (yerle\u015fmekte), di\u011fer dallar\u0131 ise, sair azalardan g\u00f6z\u00fckmektedir. \u0130man\u0131n s\u0131fatlar\u0131n\u0131n ve \u015fubelerinin, insan\u0131n s\u0131fatlar\u0131nda g\u00f6r\u00fclmesi (demek), onlara manevi bir dirilik kazand\u0131rmas\u0131, v\u00fccut m\u00fclk\u00fcn\u00fc bir iman \u015febekesi olarak kaplamas\u0131 ve iman\u0131n insanda bir \u015fahsiyet bulmas\u0131 ve tezah\u00fcr etmesidir. <\/strong>\u201cTevhid a\u011fac\u0131n\u0131n k\u00f6k\u00fc Arz\u2019\u0131n derinliklerinde, dallar\u0131 ise semadad\u0131r.\u201d<\/em>[16] <\/strong>ayet-i kerimesi, iman\u0131n bir a\u011fa\u00e7 misali insanda bulundu\u011funu, daha do\u011frusu insan\u0131n bir iman a\u011fac\u0131 oldu\u011funu g\u00f6stermektedir.<\/strong><\/p>

\u0130man ve insan varl\u0131\u011f\u0131n\u0131n esas\u0131n\u0131n, Kelime-i \u015eehadet nuru oldu\u011funu anlad\u0131ktan sonra, <\/strong>insan varl\u0131\u011f\u0131 ile iman varl\u0131\u011f\u0131n\u0131n e\u015f de\u011ferde oldu\u011funu<\/em><\/strong> s\u00f6ylemek m\u00fcmk\u00fcn ve m\u00fcnasiptir. \u00c7\u00fcnk\u00fc esas\u0131 ayn\u0131 olan varl\u0131k, hakikatte ayn\u0131 \u015feydir. \u0130man ve \u0130slam varl\u0131\u011f\u0131n\u0131n bir nuru var ki; bu nur, insan\u0131n da varl\u0131\u011f\u0131na esas te\u015fkil eden, Kelime-i \u015eehadet nurudur. \u015eu halde, iman-\u0131 hakiki; insandad\u0131r. \u0130man\u0131n muhatab\u0131 ve mazhar\u0131 olan insan, imanla var olmakta, iman ise ancak insanda bulunmaktad\u0131r. Birbirinin varl\u0131\u011f\u0131na hem esas olan, hem de sebep ve vas\u0131ta te\u015fkil eden iman ve insan; Kelime-i \u015eehadet nurunun birbirinden ayr\u0131 olmayan tezah\u00fcrleri olmaktad\u0131r. \u0130nsan: \u0130man varl\u0131\u011f\u0131n\u0131n Zat\u0131n\u0131 \u00f6z\u00fcnde bulunduran ve O\u2019nun zahir olan s\u0131fat\u0131d\u0131r. \u0130man varl\u0131\u011f\u0131n\u0131n hakikati, bu s\u0131fat\u0131n i\u00e7inde sakl\u0131d\u0131r. \u0130nsan\u0131n s\u0131fat\u0131, iman varl\u0131\u011f\u0131n\u0131n Zat\u0131n\u0131n zarf\u0131d\u0131r.[NOT-3] \u0130nsan; iman varl\u0131\u011f\u0131n\u0131 tecelli ettiren, tezah\u00fcr ettiren ve ona aynal\u0131k vazifesi g\u00f6ren bir s\u0131rd\u0131r; bir sebep, bir vesile ve bir perde-i izzet konumundad\u0131r. \u0130mansa; insandaki emanet, insandaki maksat, insandaki murad, insandaki mutlak varl\u0131k ve insan\u0131 insan eden Zati bir nurdur. Tecelli-i hakikattir.<\/strong><\/p>

\u0130man varl\u0131\u011f\u0131n\u0131n vazge\u00e7ilmez zaruri unsuru olan Muhammed (SAV) nuru; Arz\u2019a, ism-i Muhammed\u2019le te\u015frif etmi\u015ftir. Bu, iman\u0131n en b\u00fcy\u00fck hadisesidir.<\/strong> B\u00f6ylece en b\u00fcy\u00fck hadis, kadim olan bir hakikatle zuhur etmi\u015ftir.[<\/strong>NOT-4]<\/strong> Onun do\u011fu\u015fu, iman ve \u0130slam\u2019\u0131n do\u011fu\u015fu olmu\u015ftur. \u0130man ve \u0130slam \u00e7ekirde\u011fi, Arz\u2019\u0131n maneviyat\u0131na Hz. Muhammed\u2019in ana rahmine d\u00fc\u015fmesiyle at\u0131lm\u0131\u015ft\u0131r. \u0130man-\u0131 hakikinin s\u0131rlar\u0131n\u0131 \u00f6z\u00fcnde ta\u015f\u0131yan Hz. Muhammed Aleyhisselam; Kelime-i \u015eehadet nurunun s\u0131fatlar\u0131n\u0131, \u015fubelerini, makamlar\u0131n\u0131 ve velayetlerini uhdesinde toplay\u0131p, kendinde cem ederek Arz\u2019\u0131 \u015fereflendirmi\u015flerdir. Zamanlara zaman, imanlara iman, Beytullah\u2019a imam olan… Canlar\u0131n can\u0131, Allah\u2019\u0131n canan\u0131, kevneynin sultan\u0131, kendinden \u00f6nceki ve sonraki zamanlar\u0131n, ve zamanlarda sakl\u0131 olan b\u00fct\u00fcn hadisatlar\u0131n hakikati, evvel ile ahirin, zahir ile b\u00e2t\u0131n\u0131n h\u00fck\u00fcmdar\u0131, iki cihan g\u00fcne\u015fi ve k\u00e2inat\u0131n fahri (b\u00fct\u00fcn mevcudat ve mahl\u00fbkat\u0131n \u00f6v\u00fcn\u00e7 kayna\u011f\u0131) olan Hz. Muhammed Aleyhisselam zuhur etmi\u015flerdir. \u0130\u015fte bu zuhur; iman\u0131n zuhurudur. \u0130man da Onunla birlikte zahir olmu\u015ftur. O, iman\u0131n esas\u0131ndand\u0131r. Onsuz iman olmaz, iman ise; Ona ruh ve v\u00fccut vermi\u015ftir. \u0130man olmazsa O da olmaz. <\/strong>Burada art\u0131k \u015funu s\u00f6yleyebiliriz: \u0130man varl\u0131\u011f\u0131, Resul\u00fcllah\u2019la birlikte, tam bir be\u015fer \u015feklinde tezah\u00fcr etmi\u015ftir. <\/strong>Resul\u00fcllah\u2019taki bu keyfiyeti, Allah teyit ve tasdik i\u00e7in, Ona Cibril-i Emin\u2019i de tam bir be\u015fer suretinde g\u00f6ndermi\u015ftir. Bu durumu Allah: <\/strong>\u201cBiz Ona ruhumuzu g\u00f6ndermi\u015ftik de, i\u015fte ruhumuz Ona kusursuz tam bir be\u015fer suretinde g\u00f6r\u00fcnm\u00fc\u015ft\u00fc.\u201d<\/em><\/strong>[17]<\/strong> mealindeki ayet-i kerime ile haber vermektedir. Ba\u015fka bir ayet-i kerimede ise: <\/strong>\u201cSana Ruh\u2019tan soruyorlar; de ki, Ruh Rabbimin emrindendir.\u201d<\/em><\/strong>[18]<\/strong> buyurulmu\u015ftur.<\/strong> Allah\u2019\u0131n emrinden olan bu ruhun, Resul\u00fcllah\u2019ta oldu\u011fu muhakkakt\u0131r. <\/strong>Allah\u2019\u0131n emrinden olan ve Resul\u00fcllah\u2019a be\u015fer seviyesinde g\u00f6r\u00fclen bu ruh, Resul\u00fcllah\u2019ta bulunan Kelime-i \u015eehadet nurudur.<\/strong><\/p>

Be\u015fer seviyesinde ve be\u015fer suretinde tezah\u00fcr eden iman\u0131; ancak insan temsil edebilir. \u00c7\u00fcnk\u00fc insandaki suret ve bi\u00e7im, suretlerin en g\u00fczeli ve en m\u00fckemmelidir.<\/strong><\/p>

En g\u00fczel, en m\u00fckemmel ve en m\u00fckerrem bi\u00e7imde yarat\u0131lan insan sureti ve insan \u015fekli; suretin bitti\u011fi, sona erdi\u011fi ve art\u0131k suretsizli\u011fin ba\u015flad\u0131\u011f\u0131 yerdir. En kudsi hakikatler, ancak ve ancak en g\u00fczel ve en m\u00fckemmel suretlerle temsil edilebilirler. M\u00fcmk\u00fcn olabilen en k\u00e2mil suret ise; insanla zahir olan, Rahman suretidir. Suretlere suret olan, b\u00fct\u00fcn suretlerin asl\u0131 ve ruhu olan Hz. Muhammed (SAV); iman varl\u0131\u011f\u0131n\u0131n suretlenip, \u015fahsiyetlendi\u011fi bir Zatt\u0131r. O, iman\u0131 (Allah\u2019\u0131) temsil edebilme istidad\u0131na ve imk\u00e2n\u0131na sahip olan, en ekmel ve en \u015ferefli varl\u0131kt\u0131r.<\/strong><\/p>

Elbette ki O, Allah\u2019la insanlar aras\u0131nda bir iman ve bir rab\u0131ta olarak daima mevcut bulunmaktad\u0131r. Elbette O; en b\u00fcy\u00fck imam, en b\u00fcy\u00fck insan, iman-\u0131 hakiki ve iman-\u0131 billaht\u0131r. <\/strong><\/p>

\u0130\u00e7 (B\u00e2t\u0131ni) Ger\u00e7ek ve Vahdet S\u0131rlar\u0131!<\/strong><\/p>

Sufi Necmeddin er-Razi \u201cMirsad\u00fc\u2019l-ibad\u201d<\/em> adl\u0131 eserinde \u015f\u00f6yle diyor:<\/strong> \u201cBir a\u011fac\u0131n olu\u015funda, nas\u0131l ilk \u00f6nce topra\u011fa bir tohum ekilir, ard\u0131ndan bitki ye\u015ferir, geli\u015fir, ondan dallar, sonra yapraklar ve sonra da kendisinde tohum ta\u015f\u0131yan meyveler olu\u015fursa; ayn\u0131 \u015fekilde Peygamberlik dairesi de, Hz. Peygamberin be\u015feri tezah\u00fcr\u00fcyle sonu\u00e7lanmak \u00fczere, Muhammedi NUR\u2019la, [yani Hz. Muhammed\u2019in (SAV)] b\u00e2t\u0131ni hakikatiyle ba\u015flam\u0131\u015ft\u0131r. O b\u00f6ylece kendi varl\u0131\u011f\u0131 ile sentezle\u015ftirdi\u011fi ve birle\u015ftirdi\u011fi Peygamberlik dairesinin, i\u00e7te ba\u015flang\u0131c\u0131 ve d\u0131\u015fta sonuncusu (Hatem\u00fc\u2019l-Enbiya) olmu\u015flard\u0131r. <\/strong>O (zahirde) d\u0131\u015fta be\u015feri bir varl\u0131k, (b\u00e2t\u0131nda) i\u00e7te ise \u201cevrensel insand\u0131r\u201d<\/em><\/strong>, her manevi m\u00fckemmelli\u011fin \u00f6rne\u011fi, \u00f6l\u00e7\u00fcs\u00fc ve zirvesi konumundad\u0131r. <\/strong><\/p>

Bizzat Hz. Peygamber, \u015fu hadiste oldu\u011fu gibi, Kendi tabiat\u0131n\u0131n bu (b\u00e2t\u0131ni) i\u00e7sel y\u00f6n\u00fcne imada bulunmu\u015flard\u0131r.<\/strong> \u201cBen \u201cmim\u201dsiz Ahmed\u2019im (yani birlik\u2019i ifade eden Ahad), ayn\u2019s\u0131z bir Arab\u2019\u0131m (yani Cenab-\u0131 Hakk\u0131 ifade eden Rabb), Beni g\u00f6ren Hakk\u0131 g\u00f6rm\u00fc\u015f say\u0131l\u0131r!\u201d<\/em><\/strong><\/p>

Bu s\u00f6zler, Hz. Peygamber\u2019in Cenab-\u0131 Hak\u2019la manevi irtibat ve ittihad\u0131n\u0131 anlat\u0131r. Bu ger\u00e7ek, G\u00fcl\u015fen-i R\u00e2z\u2019dan al\u0131nan Fars\u00e7a \u015fiirde oldu\u011fu gibi, as\u0131rlar boyunca nice defalar tasavvuf b\u00fcy\u00fckleri taraf\u0131ndan tekrarlanm\u0131\u015ft\u0131r.<\/strong><\/p>

\u201cAhmed ile Ahad aras\u0131nda, sadece bir mim fark\u0131 vard\u0131r.<\/em><\/strong><\/p>

\u00c2lemler ise bu bir tek mim\u2019de, gark olmu\u015f durumdad\u0131r!\u201d<\/em><\/strong><\/p>

Hz. Muhammed\u2019in b\u00e2t\u0131ni ismi Ahmed\u2019i, Allah\u2019tan ay\u0131ran bu mim; asl\u0131m\u0131za (\u00f6z f\u0131trat\u0131m\u0131za) d\u00f6n\u00fc\u015f\u00fc, \u00f6l\u00fcm\u00fc (mevt) ve ebedi ger\u00e7eklere uyan\u0131\u015f\u0131 sembolize eden bir s\u0131rd\u0131r. Onun say\u0131sal e\u015f de\u011ferlili\u011fi, \u0130slam\u2019da peygamberlik ya\u015f\u0131n\u0131 sembolize eden k\u0131rkt\u0131r. Hz. Peygamber (SAV), zahirde (d\u0131\u015fta) Allah\u2019\u0131n insanlara el\u00e7isidir. \u0130\u00e7te (b\u00e2t\u0131nda) ise; Cenab-\u0131 Hakk\u2019la s\u00fcrekli birlik, beraberlik (ve ermi\u015flik) durumundad\u0131r. (Yani Hz. Resul\u00fcllah, Fenafill\u00e2h ve Bek\u00e2bill\u00e2h s\u0131rr\u0131yla el\u00e7i yollanm\u0131\u015ft\u0131r.)<\/strong><\/p>

\u0130slam\u2019da; peygamberlik denen hakikat ve hikmete ayr\u0131lmaz \u015fekilde ba\u011fl\u0131 olan <\/strong>k\u00e2mil insan<\/em><\/strong> kavram\u0131n\u0131n,<\/strong> \u0130slam \u00fczerine sonradan yap\u0131lan tesirlerden kaynaklanm\u0131\u015f oldu\u011funu sananlar, aldanmaktad\u0131r. O daha \u00e7ok, Hz. Peygamber\u2019in i\u00e7inde bulundu\u011fu Sahabeleri aras\u0131nda, takvaca kendisine t\u00e2bi olanlar\u0131n yan\u0131nda; b\u00e2t\u0131ni mesaj\u0131n\u0131n da miras\u00e7\u0131lar\u0131 olanlar\u0131n,<\/em> kendisinde \u015fahit olduklar\u0131 tarza dayanmaktad\u0131r. \u0130slam\u2019\u0131 manevi ve entelekt\u00fcel boyutundan mahrum etmek isteyenler, bu temel doktrini sonradan yap\u0131lan bir taklitmi\u015f gibi g\u00f6stermeye \u00e7al\u0131\u015fmaktad\u0131r. Sanki \u201cHz. Peygamber (SAV), ger\u00e7ek tabiat\u0131 i\u00e7inde b\u00f6yle olmasayd\u0131, sadece kendisine b\u00f6yle bir durum atfedilmesiyle, etkin ve yetkin bir \u2018k\u00e2mil insan\u2019 olabilecekmi\u015f\u201d<\/em> yakla\u015f\u0131m\u0131 tam bir yan\u0131lg\u0131d\u0131r. Halbuki bir k\u00fctleye g\u00fcne\u015f demek, onun \u0131\u015f\u0131k sa\u00e7mas\u0131 i\u00e7in asla yeterli olmayacakt\u0131r. Hz. Peygamber Efendimiz (SAV), daha sonra \u201ck\u00e2mil insan\u201d ismini alan bu realiteye bizzat kendisi sahip bulunmaktad\u0131r. Yani bir \u015feyle \u201cisimlendirilen\u201d kendisine bu ismin verilmesinden \u00f6nce, bu s\u0131fatlara ve hakikatlere sahip olmal\u0131d\u0131r. Vahyin kayna\u011f\u0131ndan uzak olmalar\u0131 nedeniyle daha etrafl\u0131 bir a\u00e7\u0131klamaya muhta\u00e7 bulunan gelecek nesiller ise; <\/strong>m\u00fcr\u015fid, m\u00fcceddid ve mehdi vas\u0131tas\u0131yla bu s\u0131rr\u0131n ger\u00e7e\u011fine ula\u015facakt\u0131r.<\/em><\/strong><\/p>

Sonu\u00e7 olarak denebilir ki; Hz. Peygamber hem sosyal (ve siyasal) hayat\u0131n \u00f6nc\u00fcs\u00fc (ve rehberidir), hem de manevi hayat\u0131n ruhani rehberi konumundad\u0131r.[19] <\/strong><\/p>

K\u0131yamet G\u00fcn\u00fc Cenab-\u0131 Z\u00fcl Celal Hz.lerinin Adem\u00ee ve Muhammed\u00ee suretinde tecelli buyurmas\u0131!<\/strong><\/p>

Ad\u0131n\u0131, Sehl b. Abdillah et-T\u00fcster\u00ee\u2019nin talebesinden Eb\u00fb Abdillah Muhammed b. S\u00e2lim\u2019den alan \u201cS\u00e2limiyye\u201d f\u0131rkas\u0131 <\/strong>\u201cAllah Te\u00e2l\u00e2\u2019n\u0131n, k\u0131yamet g\u00fcn\u00fc \u00c2dem\u00ee-Muhammed\u00ee bir surette g\u00f6r\u00fclece\u011fini\u201d<\/em><\/strong> s\u00f6ylemi\u015ftir. (Hicr\u00ee III-IV. y\u00fczy\u0131llarda Basra\u2019daki M\u00e2lik\u00eeler aras\u0131nda te\u015fekk\u00fcl etmi\u015f olan bu Kelam\u00ee-Tasavvuf\u00ee f\u0131rka, bilahare Hanbel\u00eeler aras\u0131nda \u015fuy\u00fb bulmu\u015ftur; hatta Eb\u00fb T\u00e2lib el-Mekk\u00ee\u2019nin de bu f\u0131rkadan oldu\u011fu s\u00f6ylenmi\u015ftir.[20] <\/strong><\/p>

Cenab-\u0131 Hakk\u0131n Zat\u0131; her t\u00fcrl\u00fc \u015fekilden, bi\u00e7imden, suretten, mek\u00e2n ve zaman tahdidinden m\u00fcnezzehtir. O; Ezeli ve Ebedi, Evvel ve Ahir tek ve mutlak bir ger\u00e7ektir. Y\u00fcce Rabbimiz ancak yaratt\u0131\u011f\u0131 eserleriyle bilinir. H\u00fccrelerden k\u00fcrrelere, \u00e7i\u00e7eklerden b\u00f6ceklere, her \u015feyde ve her saniyede tecelli ve tezah\u00fcr eden Cenab-\u0131 Rabbi\u2019l-\u00e2lemindir. Bu tecellilerin en g\u00fczeli \u0130NSAN, insanlar\u0131n da en m\u00fckemmeli Hz. Muhammed Aleyhisselam Efendimizdir.<\/strong><\/p>

\u00a0<\/strong><\/p>

Hz. Muhammed\u2019in (SAV) Hakikati![21]<\/strong><\/p>

\u201cHakaik-i Muhammediye\u201d<\/em><\/strong> b\u00fct\u00fcn hakikatlerin asl\u0131 ve esas\u0131d\u0131r. Zahirde Hz. Muhammed; Adem\u2019in evlad\u0131, hakikatte Adem ve \u00c2lem, Hz. Muhammed\u2019in evlad\u0131d\u0131r. (Yani Onun nurundand\u0131r.)<\/strong><\/p>

Ey hakikat yolcusu! \u015eunu \u00e7ok iyi bilmek laz\u0131md\u0131r ki; <\/strong>yarat\u0131l\u0131\u015f\u0131n en b\u00fcy\u00fck amac\u0131 ve \u0130slam\u2019\u0131n en b\u00fcy\u00fck esas\u0131: Be\u015feriyetin <\/strong>Fahr-i Ebedisi, be\u015feriyetin hakiki kurtar\u0131c\u0131s\u0131, nefs-i nat\u0131ka-\u0131 k\u00e2inat\u0131n kalbi (b\u00fct\u00fcn mevcudat ve mahl\u00fbkat\u0131n asl\u0131 ve esas\u0131) olan\u2026 Hilkatin mastar\u0131 (yarat\u0131l\u0131\u015f\u0131n kayna\u011f\u0131) ve gayesi, mevcudat\u0131n efendisi, d\u00fc\u015fmanlar\u0131n\u0131n tasdikiyle dahi, insanl\u0131\u011f\u0131n en m\u00fckemmeli ve en b\u00fcy\u00fck rehberi, en \u015ferefli \u015fahsiyeti makam\u0131nda bulunan\u2026 S\u00f6zce ve \u00f6zce be\u015feriyetin en y\u00fckse\u011fi, ilim ve hikmet\u00e7e en eri\u015filmezi, on d\u00f6rt as\u0131rdan beri adil ve asil \u015feriat\u0131yla ve \u015fefaatiyle ve elinde en sa\u011flam \u015fahidi ve delili olan Kur\u2019an-\u0131 Kerim\u2019iyle k\u00e2inat\u0131 nurland\u0131ran Hz. Muhammed\u2019i (SAV) anlamak ve Ona iman ile (hakikatini) g\u00f6r\u00fcp tan\u0131mak i\u00e7in irfan tedarik etmektir\u2026 Ve tabi bu bir k\u0131smet mes\u2019elesidir. Ve bu \u00f6yle bir irfand\u0131r ki, b\u00fct\u00fcn ilimlerin fevkindedir.<\/strong><\/p>

Hadisat ve tasavvurattan (yarat\u0131lm\u0131\u015flardan ve hayal olanlardan, Zat\u0131 itibar\u0131yla) m\u00fcnezzeh olan\u2026 Her \u015fe\u2019nde kayyumiyet-i Zatiyesi me\u015fhud bulunan (yani her hal ve hadisede, canl\u0131 ve cans\u0131z her \u015feyde, g\u00f6klerde ve yerde s\u00fcrekli tezah\u00fcr ve tecelli halinde olan)… Bir \u015feyi her \u015fey, her \u015feyi bir \u015fey yapan\u2026 Bu \u00e2lemlere sonsuz merhametiyle imdad buyuran\u2026 B\u00fct\u00fcn ihtiya\u00e7lar\u0131 giderip duran\u2026 V\u00fccudu ile mevcut, s\u0131fat\u0131 ile muhit, esmas\u0131 ile ma\u2019lum, ef\u2019ali ile zahir, asar\u0131 ile me\u015fhud olan Cenab-\u0131 Hak, (Kendi Zat\u0131n\u0131n) bilinmesini diledi\u2026<\/strong> A\u015fik\u00e2r olmay\u0131 murad eyledi\u2026 <\/strong>Ve Kelime-i \u015eehadet nurundan \u00c2lemi ve Adem\u2019i halk eyledi.<\/strong><\/p>

B\u00fct\u00fcn mevcudat; Besmelede bulunan ALLAH, Rahman, Rahim isimleriyle (Esma-i \u0130lahi) v\u00fccuda gelip var edilmektedir. Ve de b\u00fct\u00fcn mevcudat; Allah\u2019\u0131n Cemal ve Celal denilen iki kudret parma\u011f\u0131n\u0131n aras\u0131nda \u015fekillenmektedir.<\/strong><\/p>

\u0130sm-i Celal olan: \u201cALLAH\u201d Lafz\u0131; ism-i Zatt\u0131r.<\/strong><\/p>

\u0130sm-i Kemal olan: \u201cERRAHMAN\u201d Lafz\u0131; ism-i S\u0131fatt\u0131r.<\/strong><\/p>

\u0130sm-i Cemal olan: \u201cERRAH\u0130YM\u201d Lafz\u0131; ism-i Ef\u2019ald\u0131r.<\/strong><\/p>

Ve Cenab-\u0131 Hak, Hz. Muhammed\u2019i (SAV) Zat\u0131na ayna olarak yaratm\u0131\u015ft\u0131r.<\/strong><\/p>

\u201cK\u00fcnt\u00fc kenzen mahfiyyen, fe ahbebt\u00fc en u\u2019refe le halakt\u00fcl halka le u\u2019ref\u201d <\/em><\/strong>Ferman-\u0131 s\u00fcbhanisinde:<\/strong><\/p>

\u201cBen gizli bir hazine idim, bilinmekli\u011fimi murad ettim, Zat\u0131mdan Zat\u0131ma vaki\u2019 olan tecellide zulmetin mukabili olmayan muhabbet-i \u0130lahimin sureti olan Nur\u00fc\u2019l-Envar zahir oldu, ismini \u2018Hamd olunmu\u015f\u2019 ma\u2019nas\u0131nda \u2018MUHAMMED\u2019 koydum. Suret-i S\u00fcbhanimin mazhar\u0131 ve temsili, muhabbet-i \u0130lahimin tecellisi oldu. Ve Kendisini Kendime ayine yapt\u0131m\u201d buyurur ve s\u0131fatlar\u0131n\u0131n aksini ve g\u00f6lgesini orada tecelli ettirip durur.<\/strong><\/p>

Yine Cenab-\u0131 Hak, Habibi hakk\u0131nda Kur\u2019an-\u0131 Azim\u00fc\u015f\u015fan\u2019\u0131nda \u015f\u00f6yle buyurmaktad\u0131r:<\/strong><\/p>

\u201cH\u00fcvelleziy ersele resulehu bil h\u00fcda ve dinil hakk\u0131 li yuzhirehu aleddini k\u00fcllihi ve kef\u00e2 bill\u00e2hi \u015fehiden\u201d <\/em><\/strong><\/p>

\u201cB\u00fct\u00fcn dinlerden (ve d\u00fczenlerden)<\/em> \u00fcst\u00fcn (ve h\u00e2kim)<\/em> k\u0131lmak \u00fczere, Peygamberini hidayet ve Hakk Din ile g\u00f6nderen O\u2019dur. (Bu h\u00fckm\u00fcn\u00fc ger\u00e7ekle\u015ftirmek ve kullar\u0131n\u0131n Hakk\u2019tan m\u0131 b\u00e2t\u0131ldan m\u0131 taraf oldu\u011funu imtihan edip se\u00e7mek \u00fczere)<\/em> \u015eahit (g\u00f6zetleyici ve de\u011ferlendirici)<\/em> olarak Allah (CC)<\/em> yeterlidir.\u201d <\/strong>(Fetih: 28)<\/p>

Yani, \u201cEy Habibim, Muhammedim!\u201d<\/strong><\/p>

Varidat-\u0131 \u0130lahimle Seni te\u00e7hiz ettim, vikaye-i \u0130lahimden z\u0131rh giydirdim ve Seni b\u00f6ylece \u00e2lemlere rahmet olarak g\u00f6nderdim. K\u00e2firler patlasa, m\u00fc\u015frikler \u00e7atlasa, m\u00fcnaf\u0131klar \u00e7\u0131ld\u0131rsa, m\u00fcrtedler s\u0131z\u0131m s\u0131z\u0131m s\u0131zlasa\u2026 K\u0131vr\u0131m k\u0131vr\u0131m k\u0131vransalar da\u2026 Yine de Sen, muhakkak galip geleceksin. Ben Senin azamet-i Ahmedini ila ma\u015faallah devam ettirece\u011fim. Bidayetsiz ezelden, nihayetsiz ebede kadar, Senin s\u00f6z\u00fcn ge\u00e7ecek ve h\u00fckm\u00fcn y\u00fcr\u00fcyecektir. \u015ean\u0131n ve nam\u0131n (be\u015f vakit ezanlarla, okunan Kur\u2019an\u2019larla ve getirilen salavatlarla ve uygulanacak \u015feriat\u0131nla) ebede kadar ilan edilecektir. Senin Hak Dinin ve adalet d\u00fczenin; aklen ve ilmen her zaman galip gelecektir. \u00c7\u00fcnk\u00fc hilkatten gaye Sensin. Seni Kendim i\u00e7in, \u00c2lemleri de Senin i\u00e7in halk eyledim.<\/em><\/strong><\/p>

\u201cHem b\u00fct\u00fcn k\u00e2inat irtidat (Seni ink\u00e2r) etse, niye mahzun oluyorsun ki? Sana ilk iman ve tasdik eden Benim. Allah\u2019\u0131n Senin risaletine \u015fahit olu\u015fu k\u00e2fidir!.. <\/em><\/strong>\u201cVe kef\u00e2 billahi \u015fehiden\u201d<\/em><\/strong> Allah\u2019\u0131n \u015fehadeti k\u00e2fi de\u011fil midir? <\/strong><\/p>

Sana Kelime-i \u015eehadet getiriyorum!.. \u0130\u015fte: MUHAMMEDEN RESUL\u00dcLLAH diyorum! Esma-\u0131 \u0130lahimden bir ismimi de: \u201cM\u00dc\u2019M\u0130N\u201d koydum. Peki Ben kime iman ediyorum? Ey Habibim, Muhammedim! M\u00fcbarek \u015eahs\u0131n\u0131 ve aynanda tecelli eden Zat\u0131m\u0131 kastediyorum!..<\/strong><\/p>

Bu emirler ve hikmetler ile b\u00fct\u00fcn mevcudata takdim edilerek se\u00e7ilen ve aktar-\u0131 cihanda g\u00fcn\u00fcn be\u015f vaktinde resmen \u201cE\u015eHED\u00dc ENNE MUHAMMEDEN RESUL\u00dcLLAH\u201d nam-\u0131 celili ile y\u00e2d edilen ol. Peygamber-i Hakk; bizler gibi y\u00fcz\u00fcn\u00fc hi\u00e7 g\u00f6rmeden, fem-i saadetinden (m\u00fcbarek a\u011fz\u0131ndan ve dilinden) \u00e7\u0131kan sedan\u0131n an\u0131n\u0131 i\u015fitmeden, (sadece) kutlu bir haberi tasdik ve takip ettirerek, on d\u00f6rt as\u0131rdan beri g\u00f6n\u00fcllerde yer al\u0131p, milyarlarla be\u015feriyeti, maddi hi\u00e7bir \u015fey vermeksizin a\u015fk ile pe\u015finden g\u00f6t\u00fcren Hz. Muhammed Mustafa\u2019yad\u0131r…<\/strong><\/p>

\u2022 <\/b>Bu \u0130sm-i Azam\u0131n taht-\u0131 gehi\u2026 (\u0130lahi s\u0131fatlar\u0131n ve Esma-i H\u00fcsna\u2019n\u0131n tezah\u00fcr ve tecelli makam\u0131)<\/strong><\/p>

\u2022 <\/b>\u201cLe umrek\u201d saray\u0131n\u0131n hususi misafiri… (\u201cHayat\u0131n hakk\u0131 i\u00e7in… Senin \u00f6mr\u00fcne yemin olsun ki\u201d[22] ayetinin \u015ferefli muhatab\u0131)<\/strong><\/p>

\u2022 <\/b>Bu \u00c2lem-i Ar\u015f minberinin hatib-i azam\u0131\u2026 (K\u00e2inattaki b\u00fct\u00fcn mevcudat ve mahl\u00fbkata, n\u00fcb\u00fcvvet k\u00fcrs\u00fcs\u00fcnden hitap eden sultan\u0131)<\/strong><\/p>

\u2022 <\/b>Ve bu her ihtiya\u00e7 sahibinin s\u0131\u011f\u0131na\u011f\u0131 ve \u015fefaat kap\u0131s\u0131 olan Hz. Muhammed Mustafa\u2019ya (SAV) <\/strong><\/p>

Sema-\u0131 Lahut\u2019un n\u00fccumu olan (maneviyat g\u00f6klerinin y\u0131ld\u0131zlar\u0131 olan) \u00e2line ve ashab\u0131na salat\u00fc selam eder, \u015fefaat dileriz.\u2026<\/strong><\/p>

\u00a0\u00a0\u00a0\u00a0\u00a0 <\/strong>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0<\/strong>\u00a0<\/strong><\/p>

Bu Yaz\u0131daki Baz\u0131 Kelime ve Deyimlerin Anlamlar\u0131:<\/strong><\/p>

Be\u015feriyet: \u0130nsanl\u0131k.<\/strong><\/p>

Fahr-i Ebedi\u2019si: Sonsuz \u015feref ve \u00f6v\u00fcn\u00e7 kayna\u011f\u0131.<\/strong><\/p>

Nefs-i Nat\u0131ka-i K\u00e2inat: \u00c2lemlerin ruhu.<\/strong><\/p>

Hilkatin masdar\u0131: Yarat\u0131l\u0131\u015f\u0131n kayna\u011f\u0131.<\/strong><\/p>

En namdar h\u00e2kimi: En \u015f\u00f6hretli ve \u015ferefli h\u00fck\u00fcmdar\u0131.<\/strong><\/p>

Fevkinde: \u00dcst\u00fcnde.<\/strong><\/p>

Hadisat: Yarat\u0131lm\u0131\u015flar.<\/strong><\/p>

Tasavvurat: Hayal olunanlar.<\/strong><\/p>

M\u00fcnezzeh: Uzak ve beri olan.<\/strong><\/p>

\u015ee\u2019n: Hal ve durum.<\/strong><\/p>

Kayyumiyet-i Zatiye\u2019si me\u015fhud: \u00d6z ve ezeli varl\u0131\u011f\u0131 eserleriyle g\u00f6r\u00fcnen.<\/strong><\/p>

\u0130mdad: Yard\u0131ma ko\u015fma.<\/strong><\/p>

Muhit: Her \u015feyi ku\u015fatan.<\/strong><\/p>

Esmas\u0131 ile malum: \u0130simleri ile bilinen, eserleriyle tan\u0131nan.<\/strong><\/p>

Suret-i S\u00fcbhanimin mazhar\u0131: S\u00fcbhan suretimin zahir oldu\u011fu kimse.<\/strong><\/p>

Varidat-\u0131 \u0130lahi: Allah\u2019\u0131n irade ve arzusu.<\/strong><\/p>

Te\u00e7hiz etmek: Donatmak.<\/strong><\/p>

Vikaye-i \u0130lahi: \u0130lahi koruma ve kollama.<\/strong><\/p>

Aktar-i Cihan: D\u00fcnya ve \u00c2lemlerin b\u00fct\u00fcn tabakalar\u0131.<\/strong><\/p>

Fem-i saadet: M\u00fcbarek a\u011fz\u0131.<\/strong><\/p>

Taht-\u0131 geh: S\u00fcdur ve zuhur makam\u0131.<\/strong><\/p>

Le umrek: Hayat\u0131n hakk\u0131 i\u00e7in\u2026 Senin \u00f6mr\u00fcne ve hayat\u0131na yemin olsun ki! (Bak; Hicr: 72).<\/strong><\/p>

\u00c2lem-i Ar\u015f: \u00c2lemlerin \u00e7ad\u0131r\u0131, g\u00f6k kubbe.<\/strong><\/p>

Minber: Konu\u015fma k\u00fcrs\u00fcs\u00fc.<\/strong><\/p>

Hatib-i azam: En b\u00fcy\u00fck hatib.<\/strong><\/p>

Sema\u2019y\u0131 Lahut\u2019un N\u00fccum\u2019u: Maneviyat g\u00f6klerinin y\u0131ld\u0131zlar\u0131.<\/strong><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

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1.<\/strong> Bu yaz\u0131 35-40 y\u0131l kadar \u00f6nce (1987\u2019de) Milli Gazete\u2019den al\u0131n\u0131p saklanm\u0131\u015f ve sadele\u015ftirilerek aktar\u0131lm\u0131\u015ft\u0131r.
2.<\/strong> Kudsi Hadis.
3.<\/strong> Hadis-i \u015eerif
4.<\/strong> Hadis-i \u015eerif
5.<\/strong> Kudsi Hadis
NOT-1<\/strong>\u00a0Resul\u00fcllah\u2019\u0131n Kelime-i \u015eehadetin unsuru olmas\u0131 demek: \u201cLa ilahe \u0130llallah Muhammed\u00fcn Resul\u00fcllah\u201d \u015feklindeki tevhid kelimesinde; iman\u0131n, Allah\u2019la beraber Muhammed\u2019e (SAV) de inanmak gere\u011finin ifadesidir\u2026
6. (\u201cResul\u00fcllah ikinin ikincisinden ibaretti.\u201d<\/strong>\u00a0(Tevbe: 40) ayetinde anlat\u0131lan da Hz. Ebu Bekir de\u011fil, Kelime-i \u015eehadetin ikinci unsuru olan Resul\u00fcllah oldu\u011fu bu ger\u00e7eklere daha uygun g\u00f6r\u00fclmektedir.)
7.<\/strong> Hadis-i \u015eerif
8.<\/strong> Kaf: 16
9.<\/strong> Enbiya: 107
10.<\/strong> Hud: 112
11.<\/strong> Tin: 4-5
12.<\/strong> Bakara: 30
NOT-2<\/strong>\u00a0Yani Hz. Adem bir nevi Hz. Muhammed\u2019in vekili ve halifesi makam\u0131nda oldu\u011fundan, Cenab-\u0131 Allah onda tecelli etmektedir.
13.<\/strong> Kudsi Hadis.
14.<\/strong> Sad: 72
15.<\/strong> Kudsi Hadis.
16.<\/strong> \u0130brahim: 24-25
NOT-3<\/strong>\u00a0Yani insan, iman edilen Zat\u0131n, tezah\u00fcr ve tecelli etti\u011fi bir k\u0131l\u0131f ve kal\u0131pt\u0131r.
NOT-4<\/strong>\u00a0Yani, \u201cK\u00e2inat\u0131n en b\u00fcy\u00fck olay\u0131 ve olu\u015fumu: Evveli olmayan ve devaml\u0131 bulunan bir ger\u00e7ekle ortaya \u00e7\u0131km\u0131\u015ft\u0131r.\u201d
17.<\/strong> Meryem: 17
18.<\/strong> \u0130sr\u00e2: 85
19.<\/strong> Milli Gazete. (Bilal Davut. 18\/Tem\/1989)
20.<\/strong> S\u00e2limiyye\u2019nin g\u00f6r\u00fc\u015fleri i\u00e7in bkz. \u201cMevs\u00fb\u2019atu\u2019l-F\u0131raki\u2019l-\u0130sl\u00e2miyye\u201d, 274 vd.
21.<\/strong> \u015eemseddin Ye\u015fil Hazretleri\u2019nden
22.<\/strong> Hicr: 72<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"

KEL\u0130ME-\u0130 \u015eEHADET NED\u0130R?[1]\u0130MAN HAK\u0130KAT\u0130 VE TECELL\u0130 H\u0130KMET\u0130 Kelime-i \u015eehadet, Allah ve Resul\u00fcn\u00fcn nurunu bir arada bulunduran bir nurun izhar\u0131d\u0131r\u2026 Kelime-i \u015eehadet, Allah ve Resul\u00fcn\u00fcn, \u201cvarl\u0131klar\u0131n\u0131n birlikte zikredildi\u011fi\u201d en y\u00fcce bir tevhid ilan\u0131d\u0131r. Kelime-i \u015eehadet, Allah ve Resul\u00fcn\u00fcn, birbirlerine \u015fehadetleri ve varl\u0131k s\u0131rr\u0131n\u0131n ispat\u0131d\u0131r\u2026 Kelime-i \u015eehadet, hem iman\u0131n, hem de insan\u0131n varl\u0131\u011f\u0131n\u0131n esas\u0131n\u0131 te\u015fkil eden b\u00e2ki […]<\/p>\n","protected":false},"author":77,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7440],"tags":[],"class_list":["post-33634","post","type-post","status-publish","format-standard","hentry","category-mart-2026"],"_links":{"self":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/33634","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/users\/77"}],"replies":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/comments?post=33634"}],"version-history":[{"count":4,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/33634\/revisions"}],"predecessor-version":[{"id":33638,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/33634\/revisions\/33638"}],"wp:attachment":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/media?parent=33634"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/categories?post=33634"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/tags?post=33634"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}