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Yalan; bir insan\u0131n kendisini, kar\u015f\u0131s\u0131ndaki ki\u015fiden veya kesimden daha su\u00e7lu, daha zay\u0131f, daha a\u015fa\u011f\u0131 ve daha savunmas\u0131z g\u00f6rd\u00fc\u011f\u00fc i\u00e7in ba\u015fvurdu\u011fu bir <\/strong>\u201can\u0131 kurtarma ve durumu kotarma\u201d<\/em><\/strong> tarz\u0131d\u0131r. Elbette yanl\u0131\u015f, yak\u0131\u015f\u0131ks\u0131z ve baya\u011f\u0131 bir tav\u0131rd\u0131r. \u00c7\u00fcnk\u00fc bir yalan, ba\u015fka bir yalan\u0131 do\u011furacak ve yalan s\u00f6yleyen ki\u015fi kendisini, \u00e7\u0131rp\u0131nd\u0131k\u00e7a dibe \u00e7\u00f6ken bir yalan batakl\u0131\u011f\u0131n\u0131n i\u00e7inde bulacakt\u0131r. Oysa yalan, Kur\u2019an\u2019\u0131n dikkat \u00e7ekti\u011fi gibi, <\/strong>\u201cAllah’\u0131n d\u0131\u015f\u0131nda ba\u015fka veliler (kurtar\u0131c\u0131 merkezler ve emri dinlenen sapk\u0131n rehberler) edinenlerin \u00f6rne\u011fi, kendine yuva \u00f6ren \u00f6r\u00fcmcek \u00f6rne\u011fine benzer. Ger\u00e7ek \u015fu ki, evlerin en dayan\u0131ks\u0131z olan\u0131 \u00f6r\u00fcmcek evidir; ke\u015fke bir bilselerdi.\u201d<\/em><\/strong>[1]<\/em><\/strong> Yani, yalana s\u0131\u011f\u0131nan, asl\u0131nda y\u0131lana s\u0131\u011f\u0131nm\u0131\u015f olacakt\u0131r. Yalan, insan ahl\u00e2k\u0131n\u0131 ve f\u0131trat (yarat\u0131l\u0131\u015f) ayarlar\u0131n\u0131 bozup yalama eden ve art\u0131k \u00e7evresinde g\u00fcvenilmeyen bir konuma ta\u015f\u0131yacakt\u0131r. Bu karakter tahrip\u00e7isi ve tehlikeli durumdan kurtulman\u0131n tek \u00e7aresi; yanl\u0131\u015fl\u0131k ve haks\u0131zl\u0131klar\u0131n\u0131 b\u0131rakmak, samimi pi\u015fmanl\u0131kla \u00f6z\u00fcr dileme olgunlu\u011funa kavu\u015fmak ve art\u0131k onurlu ve olumlu bir ahl\u00e2ki d\u00fcr\u00fcstl\u00fc\u011fe sahip olmakt\u0131r. Zira do\u011fruluk, huzur ve mutluluk kayna\u011f\u0131; yalan ise baya\u011f\u0131l\u0131k ve a\u015fa\u011f\u0131l\u0131k kompleksinin bir yans\u0131mas\u0131d\u0131r. Yalan, o an\u0131 kurtarsa da, b\u00fct\u00fcn gelecek zamanlar\u0131n\u0131 karartacak bir yakla\u015f\u0131md\u0131r. Tembellik ederek; \u00fcstlendi\u011fi g\u00f6revi, zaman\u0131nda ve istenilen oranda yapmayan\u2026 Ba\u015fkalar\u0131n\u0131n fark\u0131na vard\u0131klar\u0131nda utanaca\u011f\u0131 ve itibar kayb\u0131na u\u011frayaca\u011f\u0131, erdeme ve edebe ayk\u0131r\u0131 davran\u0131\u015flara bula\u015fan\u2026 Haks\u0131zl\u0131k ve ahl\u00e2ks\u0131zl\u0131k say\u0131lan durumlara kar\u0131\u015fan\u2026 Rakipleriyle me\u015fru ve m\u00fcnasip y\u00f6ntemlerle yar\u0131\u015famay\u0131p, hileli ve hayali ba\u015far\u0131larla \u00f6v\u00fcn\u00fcp avunmaya \u00e7al\u0131\u015fan zavall\u0131 insanlar\u0131n ba\u015fvurdu\u011fu bir z\u0131rvac\u0131l\u0131kt\u0131r!.. \u201cEy iman edenler, Allah\u2019tan korkun (kendinize \u00e7ekid\u00fczen verin) ve (her konuda yalandan sak\u0131n\u0131p mutlaka) do\u011fru ve uygun (anla\u015f\u0131l\u0131r, yararl\u0131, \u201csedid\u201d; \u00e7er\u00e7evesi sa\u011flama al\u0131nm\u0131\u015f, istismara kapal\u0131) s\u00f6z s\u00f6yleyin. Ki (Allah) amellerinizi (kar\u015f\u0131l\u0131kl\u0131 muamelelerinizi) \u0131slah etsin (iyile\u015ftirip d\u00fczeltsin) ve g\u00fcnahlar\u0131n\u0131z\u0131 ba\u011f\u0131\u015flay\u0131p (k\u00f6t\u00fcl\u00fcklerinizi gidersin. \u00c7\u00fcnk\u00fc yalanc\u0131l\u0131k, mahrumiyet ve mahcubiyettir; do\u011fruluk ise hay\u0131r ve berekettir.) Kim Allah’a ve El\u00e7isine itaat ederse, art\u0131k o en b\u00fcy\u00fck kurtulu\u015fla huzura ve ba\u015far\u0131ya eri\u015fmi\u015ftir.\u201d<\/em> (Ahz\u00e2b: 70-71) ayetlerinin uyar\u0131s\u0131n\u0131 hi\u00e7 unutmamal\u0131d\u0131r.<\/strong><\/p>Ve hele; \u00e7ocuklar\u0131n ebeveynlerine, anne-babalar\u0131n aile bireylerine ve birbirlerine\u2026 \u00d6\u011frencilerin \u00f6\u011fretmenlerine\u2026 \u0130\u015f\u00e7i ve memurlar\u0131n amirlerine\u2026 Ticaret ehlinin m\u00fc\u015fterilerine\u2026 Siyasilerin ve devleti y\u00f6netenlerin halk kesimlerine kar\u015f\u0131 s\u00f6yledikleri yalanlar, daha da tahribat\u00e7\u0131 ve la\u00e7kala\u015ft\u0131r\u0131c\u0131d\u0131r\u2026 Ama bunlardan da beteri; g\u00f6n\u00fcll\u00fc hizmet ekiplerinin yetkililerine ve birbirlerine\u2026 \u015eahitlerin ve su\u00e7 isnat edilenlerin h\u00e2kimlere\u2026 \u0130r\u015fat ve \u0131slah edici rehber rol\u00fcndeki \u015fahsiyetlerin kendilerine g\u00fcvenen ve destek veren kimselere kar\u015f\u0131, \u00fcst\u00fcnl\u00fck taslamak ve keramet satmak i\u00e7in yalan s\u00f6ylemeleri \u00e7ok daha y\u0131k\u0131c\u0131 ve yozla\u015ft\u0131r\u0131c\u0131d\u0131r\u2026 \u00d6zellikle kendi cemaati ve tarikat\u0131 d\u0131\u015f\u0131ndaki herkesi aldatman\u0131n ve takiye yapman\u0131n caiz oldu\u011fu kanaatini ta\u015f\u0131yanlar, aynen Yahudi kafal\u0131d\u0131r!.. Kur\u2019an bizi \u015f\u00f6yle uyarmaktad\u0131r. \u201c(O halde yaz\u0131klar olsun yalan s\u00f6yleyerek) Ger\u00e7e\u011fi s\u00fcrekli ters y\u00fcz edip duran (Kur\u2019ani h\u00fck\u00fcmleri hain y\u00f6neticilerin keyfine g\u00f6re yanl\u0131\u015f yorumlay\u0131p yozla\u015ft\u0131ran), g\u00fcnaha (ve zorbal\u0131\u011fa) d\u00fc\u015fk\u00fcn olan herkesin vay haline!\u201d<\/em> (C\u00e2siye: 7)<\/strong><\/p>Din d\u00fc\u015fman\u0131 ve ink\u00e2rc\u0131 tak\u0131m\u0131n\u0131n iftira ve hakarete y\u00f6neldi\u011fi, FET\u00d6\u2019c\u00fcler gibi ABD hizmetk\u00e2r\u0131 cemaatlerin ise istismar etti\u011fi b\u00fcy\u00fck \u0130slam \u00e2limi Bedi\u00fczzaman \u015f\u00f6yle uyarmaktad\u0131r:<\/strong><\/p>\u201cYol ikidir: Ya s\u00fck\u00fbt etmektir (susmakt\u0131r). \u00c7\u00fcnk\u00fc s\u00f6ylenilen her s\u00f6z\u00fcn do\u011fru olmas\u0131 laz\u0131md\u0131r. Veya s\u0131dkt\u0131r (do\u011fru konu\u015fmakt\u0131r). \u00c7\u00fcnk\u00fc \u0130slamiyet\u2019in esas\u0131, s\u0131dkt\u0131r (do\u011fruluktur). \u0130man\u0131n hassas\u0131 (temel \u00f6zelli\u011fi) s\u0131dkt\u0131r (do\u011fruluktur). B\u00fct\u00fcn kemal\u00e2ta isal edici (iyiliklere, olgun ve onurlu derecelere ula\u015ft\u0131r\u0131c\u0131), s\u0131dkt\u0131r. Ahl\u00e2k-\u0131 \u00e2liyenin (y\u00fcksek ahl\u00e2k\u0131n esas\u0131 ve) hayat\u0131, s\u0131dkt\u0131r (do\u011fruluktur). Terakkiyat\u0131n mihveri (maddi ve manevi ilerlemenin merkezi) s\u0131dkt\u0131r (do\u011fruluktur). \u00c2lem-i \u0130slam\u2019\u0131n nizam\u0131 (\u0130slam \u00e2leminin d\u00fczeni, huzur ve felah\u0131) s\u0131dkt\u0131r (do\u011fruluktur). Nev-i be\u015feri k\u00e2be-i kemal\u00e2ta isal eden, (insanl\u0131\u011f\u0131 ahl\u00e2k ve terbiye ufkuna ula\u015ft\u0131ran) s\u0131dkt\u0131r (do\u011fruluktur). Ashab-\u0131 Kiram\u2019\u0131 (sahabeleri) b\u00fct\u00fcn insanlara tefevvuk ettiren (\u00fcst\u00fcn k\u0131lan) s\u0131dkt\u0131r (do\u011fruluktur). Muhammed-i Ha\u015fimi Aleyhissalat\u00fc Vesselam\u2019\u0131 meratib-i be\u015feriyenin (insanl\u0131k derecesinin ve n\u00fcb\u00fcvvet mertebesinin) en y\u00fckse\u011fine \u00e7\u0131karan, s\u0131dkt\u0131r (do\u011fruluktur).\u201d<\/em><\/strong>[2]<\/em><\/strong><\/p>Hatta, hayat imtihan\u0131n amac\u0131; insan\u0131n do\u011frulardan m\u0131, yoksa yalanc\u0131lardan m\u0131 oldu\u011funun ortaya \u00e7\u0131kar\u0131lmas\u0131d\u0131r. <\/strong><\/p>\u201cYemin olsun (Biz) onlardan \u00f6nceki (kavim)leri de (\u00e7e\u015fitli) imtihan (kas\u0131tl\u0131, fitne ve belalar)dan ge\u00e7irdik. (B\u00f6ylece) Allah, kesinlikle (dininde ve davas\u0131nda) sad\u0131klar\u0131 da bilecektir (bilmektedir) ve ger\u00e7ekten yalanc\u0131 sahtek\u00e2rlar\u0131 da bilip (belirleyecektir.)\u201d<\/em><\/strong> (Ankebut: 3)<\/strong><\/p>Evrensel do\u011fruluk modeli olan ve\u00a0\u201cEl Em\u00een!\u201d s\u0131fat\u0131n\u0131 ta\u015f\u0131yan; yani kendisi m\u00fc\u2019min ve metin, herkes de kendisinden emin olan Hz. Peygamber (SAV)\u2019in \u00f6rnek yakla\u015f\u0131m\u0131:<\/strong><\/p>Do\u011fruluk dendi\u011finde akl\u0131m\u0131za gelen ilk isim; y\u00fcreklerimizi ferahlatan, insanl\u0131\u011f\u0131n iftihar tablosu, El-Em\u00een, Muhammed\u00fc\u2019l-Arab\u00ee (SAV) Hazretleri\u2019dir. Onun (SAV) yalan kar\u015f\u0131s\u0131ndaki tavizsiz duru\u015fu, hem tarih ilmiyle kay\u0131t alt\u0131na al\u0131nm\u0131\u015f, hem sosyal bilimin kriterlerince do\u011frulanm\u0131\u015f bir hakikattir. \u015ean\u0131 y\u00fcce Peygamberimiz (SAV), ferd\u00ee ve sosyal a\u00e7\u0131dan asla yalana tevess\u00fcl etmemesiyle ve ona kar\u015f\u0131 net ve sert duru\u015fuyla insanl\u0131k i\u00e7in de\u011fi\u015fmez, eskimez ve eri\u015filmez bir insan modelidir. \u0130slam\u2019\u0131n iki nur p\u0131nar\u0131 olan Kitap ve S\u00fcnnet\u2019\u00e7e Efendiler Efendisi\u2019nin (SAV) bu \u00f6rnek ve orijinal hali, her k\u00fclt\u00fcr\u00fcn insan\u0131nca kolayca anla\u015f\u0131labilecek derecede a\u00e7\u0131k olarak ortaya serilmi\u015ftir. Kur\u2019an-\u0131 Kerim; Efendiler Efendisi\u2019nin (SAV), bu milim \u015fa\u015fmaz do\u011frulu\u011funu; \u201c(Ey Resul\u00fcm!) Ger\u00e7ekten Sen, pek y\u00fcce ve ulu bir ahl\u00e2k \u00fczerindesin.\u201d<\/em><\/strong>[3]<\/em><\/strong> diye tarif ve takdir ederken, Onun yolunda gidenlere de; \u201cAndolsun sizin i\u00e7in, Allah\u2019\u0131 ve ahiret g\u00fcn\u00fcn\u00fc umanlar ve Allah\u2019\u0131 \u00e7ok\u00e7a zikredip (Rabbine ba\u011flananlar ve Kur\u2019ani ger\u00e7ekleri ananlar) i\u00e7in Allah\u2019\u0131n Resul\u00fc\u2019nde (her konuda uyulacak) en g\u00fczel (ve m\u00fckemmel) bir \u00f6rnek vard\u0131r\u2026\u201d<\/em><\/strong>[4]<\/em><\/strong> ayetinin i\u015faretiyle ve \u201c\u2026Peygamber size ne verirse art\u0131k onu al\u0131n, sizi neden yasaklay\u0131p sak\u0131nd\u0131r\u0131rsa art\u0131k ondan da uzakla\u015f\u0131n ve Allah’tan korkun\u2026\u201d<\/em><\/strong>[5]<\/em><\/strong> emriyle, bir ba\u011fl\u0131l\u0131k modeli takip etme \u00e7er\u00e7evesi \u00e7izmektedir.<\/strong><\/p>Sahih hadis rivayetleri, Kur\u2019an\u2019\u0131n ayet ve hidayetine paralel olarak Efendiler Efendisi\u2019nin (SAV), do\u011fru s\u00f6z esas\u0131na dayal\u0131 e\u015fsiz ahl\u00e2k\u0131n\u0131 bize haber vermektedir. \u00d6yle ki esas prensip –<\/strong>emrolundu\u011fu gibi dosdo\u011fru olma-<\/em><\/strong> \u201c(Ey Resul\u00fcm!) Emrolundu\u011fun gibi dosdo\u011fru ol! Seninle beraber (k\u00fcf\u00fcr ve k\u00f6t\u00fcl\u00fckten) tevbe edenler de (b\u00f6yle davrans\u0131n). Ve (sak\u0131n) azg\u0131nla\u015f\u0131p (haddinizi a\u015fmay\u0131n). \u00c7\u00fcnk\u00fc O, (b\u00fct\u00fcn) yapt\u0131klar\u0131n\u0131z\u0131 G\u00f6ren (ve ama\u00e7lar\u0131n\u0131z\u0131 bilen)dir.\u201d<\/em><\/strong> (Hud: 112) <\/strong>hi\u00e7 de\u011fi\u015fmedi\u011finden, birka\u00e7 misal meseleyi ayd\u0131nlatmaya yetmektedir. Sahabe-i Kiram (RA) \u015f\u00f6yle nakletmektedir:<\/p> \u2022 Sorduk: \u201cEy Allah\u2019\u0131n Resul\u00fc! M\u00fc\u2019min korkak olur mu?\u201d cevaben; \u201cEvet! (Yak\u0131\u015fmaz, ama bazen olabilir!)\u201d buyurdular. \u201cPeki m\u00fc\u2019min cimri olur mu?\u201d diye sorduk, yine: \u201cEvet! (Uygun de\u011fildir, ama be\u015fer hali olabilir!)\u201d buyurdular. Biz bu sefer; \u201cPeki ya Resul\u00fcllah, m\u00fc\u2019min yalanc\u0131 olur mu?\u201d diye sorduk. Bunun \u00fczerine: \u201cHay\u0131r! \u00c7\u00fcnk\u00fc imanla yalan\u0131n bir arada bulunmas\u0131 m\u00fcnasip de\u011fildir!\u201d buyurdular<\/em>.<\/strong>[6]<\/strong><\/p>\u2022 <\/strong>\u201cHz. \u00d6mer (RA), bize C\u00e2biye\u2019de hitap etti ve dedi ki: \u201cResul\u00fcllah (AS), t\u0131pk\u0131 benim sizin aran\u0131zdaki \u015fu kalkmam gibi, bizim aram\u0131zda hitap i\u00e7in aya\u011fa kalkt\u0131 ve dedi ki: \u201cAshab\u0131m, bunlar\u0131 takip edenler (tabi\u00een) ve onlar\u0131 da takip edenler (etbauttabi\u00een) hakk\u0131nda Bana riayetk\u00e2r olun. (Benim hat\u0131r\u0131m i\u00e7in onlara da sayg\u0131l\u0131 bulunun.) \u00c7\u00fcnk\u00fc onlardan (etbautt\u00e2bi\u00eenden) sonra yalan yayg\u0131nla\u015facak; \u00f6yle ki, ki\u015fi kendisinden \u015fahitlik istenmedi\u011fi halde (yalan) \u015fehadette bulunacak, yemin talep edilmedi\u011fi halde yemin edip duracak.\u201d<\/em><\/strong>[7]<\/em><\/strong><\/p> \u2022 \u201cResul\u00fcllah (AS):<\/strong> \u201cSize b\u00fcy\u00fck g\u00fcnahlar\u0131n en b\u00fcy\u00fc\u011f\u00fcn\u00fc haber vereyim mi?\u201d<\/em><\/strong> diyerek bunu \u00fc\u00e7 kere tekrar etmi\u015flerdi. Biz: \u201cEvet!\u201d<\/em><\/strong> deyince; \u201cAllah\u2019a \u015firk ko\u015fmak, anne ve babaya haks\u0131zl\u0131k ve sayg\u0131s\u0131zl\u0131k yapmak ve cana k\u0131ymak!\u201d <\/em><\/strong>buyurdular. Bu s\u0131rada dayanm\u0131\u015f durumda idi, sonra yere oturup: \u201cHaberiniz olsun! Yalan s\u00f6z ve yalan \u015fahitlik! (ise b\u00fct\u00fcn g\u00fcnahlar\u0131n ve k\u00f6t\u00fc sonu\u00e7lar\u0131n kayna\u011f\u0131d\u0131r!)\u201d<\/em><\/strong> diyerek bunu o kadar tekrar etti ki, \u201cKe\u015fke kesse art\u0131k! (ve Kendisini daha fazla \u00fczmese!)\u201d<\/em><\/strong> temennisinde bulunduk.\u201d[8]<\/p>Allah dostlar\u0131 ne g\u00fczel konu\u015fmu\u015flar: <\/strong>\u201cH\u00e2l\u0131k\u2019\u0131n say\u0131s\u0131z ad\u0131 vard\u0131r, en ba\u015f\u0131 Hak\u2019t\u0131r. Hak\u2019tan uzakla\u015fan\u0131n ak\u0131beti berbatt\u0131r!\u201d<\/em><\/strong><\/p>\u00c7etin bir \u2018ruh tufan\u0131\u2019n\u0131n ya\u015fand\u0131\u011f\u0131 bug\u00fcn\u00fcn d\u00fcnyas\u0131nda, k\u00f6t\u00fcl\u00fc\u011f\u00fc ve \u00e7irkinli\u011fi b\u00fct\u00fcn insanlarca kabul edilen <\/strong>\u201cyalan\u201d<\/em><\/strong>\u0131n, nas\u0131l olup da bu kadar yayg\u0131n hale geldi\u011fi, bireysel ve toplumsal y\u0131k\u0131c\u0131 etkileri \u00fczerinde dikkatle d\u00fc\u015f\u00fcn\u00fclmelidir. Hakk\u0131n r\u0131zas\u0131n\u0131n ve hakikatin hat\u0131r\u0131n\u0131n her \u015feyden \u00f6nemli oldu\u011fu ger\u00e7e\u011fi, her t\u00fcrl\u00fc ilmi ve ahl\u00e2ki vas\u0131talar kullan\u0131larak g\u00f6sterilmelidir. G\u00fcn\u00fcm\u00fcz\u00fcn insan\u0131n\u0131 ger\u00e7ek medeniyete, adalet ve emniyete ula\u015ft\u0131rman\u0131n ve hayat\u0131 zehirleyen yalandan koruman\u0131n yolu; konu\u015furken-yazarken, hepsinden \u00f6nemlisi ya\u015farken; sadece ve her halde ger\u00e7e\u011fi ifade etme cesaret ve ciddiyetine eri\u015fmekten ge\u00e7mektedir. \u00c7\u00fcnk\u00fc Hacc Suresi 30. ayeti; yalan konu\u015fmakla murdar putlara tap\u0131nmay\u0131 arka arkaya zikretmi\u015ftir. \u201c\u0130\u015fte b\u00f6yle; kim Allah’\u0131n haram k\u0131ld\u0131klar\u0131n\u0131 (g\u00f6zetip h\u00fck\u00fcmlerini) y\u00fcceltirse, Rabbinin kat\u0131nda kendisi i\u00e7in elbette hay\u0131rl\u0131d\u0131r. Size (haklar\u0131nda yasaklar) okunanlar (haram say\u0131lanlar) d\u0131\u015f\u0131ndaki hayvanlar hel\u00e2l k\u0131l\u0131nm\u0131\u015ft\u0131r. \u00d6yle ise i\u011fren\u00e7 bir pislik olan putlara (\u015feytani sistem olan ta\u011futlara tap\u0131nmaktan) sak\u0131n\u0131n ve yalan (yanl\u0131\u015f, haks\u0131z ve b\u00e2t\u0131l) s\u00f6z s\u00f6ylemekten (as\u0131ls\u0131z iddia ve ithamlara giri\u015fmekten) de (kesinlikle) ka\u00e7\u0131n\u0131n (ki r\u0131zama ve huzura eri\u015fesiniz.)\u201d<\/em> (Hacc: 30)<\/strong><\/p>Yalan\u0131n en yayg\u0131n ve tahribat\u00e7\u0131 t\u00fcrlerinden birisi de SU\u0130ZAN\u2019da bulunmakt\u0131r.<\/strong><\/p>\u201cTahminimce \u015fu k\u00f6t\u00fcl\u00fc\u011f\u00fc filan ki\u015fi yapm\u0131\u015ft\u0131r\u2026\u201d<\/em><\/strong><\/p>\u201cZann\u0131mca filan ki\u015filer \u015fu haks\u0131zl\u0131\u011fa ve ahl\u00e2ks\u0131zl\u0131\u011fa bula\u015fm\u0131\u015ft\u0131r\u2026\u201d<\/em><\/strong> gibi; \u015fahitsiz, bilgisiz ve belgesiz olarak insanlar\u0131 karalamak ve t\u00f6hmet alt\u0131na sokmak da yaland\u0131r ve haramd\u0131r. Hatta Peygamber Efendimiz (SAV) \u201cKi\u015fiye yalan olarak her duydu\u011funu konu\u015fup yaymas\u0131 yeterlidir\u2026\u201d<\/em> buyurmu\u015flard\u0131r. Ve zaten insanlar\u0131n yapt\u0131\u011f\u0131 yanl\u0131\u015fl\u0131klar\u0131 konu\u015fmak g\u0131ybet, ama hi\u00e7 yapmad\u0131klar\u0131 ve bula\u015fmad\u0131klar\u0131 k\u00f6t\u00fcl\u00fckleri, zan ve tahmin k\u0131l\u0131f\u0131yla aktarmak ise iftirad\u0131r!<\/strong><\/p>En Tehlikeli ve Sinsi Yalan ise, Ki\u015finin Kendini Kand\u0131rmas\u0131d\u0131r!<\/strong><\/p>Do\u011frulu\u011fun en \u00f6nemli g\u00f6stergesi ise;<\/strong> insan\u0131n<\/strong> kendisini oldu\u011fu gibi tan\u0131mas\u0131 ve tan\u0131tmas\u0131, yani i\u00e7i d\u0131\u015f\u0131 bir olmas\u0131\u2026 Yalan\u0131n en tehlikelisi ise; insan\u0131n kendini kand\u0131rmas\u0131, \u00e7i\u011f ve \u00e7irkin y\u00f6nlerini kapatmas\u0131 ve kirli-hain niyetlerini ustal\u0131kla saklamas\u0131d\u0131r. \u015eeytan; insanlar\u0131 \u00e7e\u015fitli mazeretlerle, telkinlerle, aldat\u0131c\u0131 davetlerle kendi yoluna \u00e7ekmeye \u00e7al\u0131\u015f\u0131r. \u0130nsanlara yarat\u0131l\u0131\u015f ama\u00e7lar\u0131n\u0131 unutturarak, onlar\u0131 d\u00fcnyevi \u00e7\u0131karlara, ge\u00e7ici kolayl\u0131klara y\u00f6neltip sapt\u0131r\u0131r. E\u011fer bir insan, \u015feytan\u0131n bu \u00e7a\u011fr\u0131s\u0131na uyar ve her \u015feyi yaratm\u0131\u015f olan Rabbimizin \u00e7a\u011fr\u0131s\u0131ndan y\u00fcz \u00e7evirirse, i\u015fte o zaman do\u011fruyu g\u00f6rebilmesi zorla\u015f\u0131r. Allah; Kur\u2019an\u2019da b\u00f6yle insanlar\u0131n durumunu, Zuhruf Suresi’ndeki ayetlerde \u015f\u00f6yle buyurmaktad\u0131r:<\/strong><\/p>\u201c(Art\u0131k) Her kim Rahman\u2019\u0131n Zikrini (Kur\u2019an-\u0131 Kerim\u2019i) g\u00f6rmezden gelir, (h\u00fck\u00fcmlerinden ve haberlerinden y\u00fcz \u00e7evirip ba\u015fka \u015feylere) y\u00f6nelirse, Biz, (insan suretli bilgi\u00e7 san\u0131lan) bir \u015feytan\u0131 ona musallat k\u0131lar\u0131z, (\u00fczerine kabuk gibi sard\u0131r\u0131p ba\u011flat\u0131r\u0131z ve onun k\u00f6t\u00fc emellerine kendisini u\u015fak yapar\u0131z.) Art\u0131k bu (\u015feytan), onun yak\u0131n\u0131 (yolda\u015f\u0131 ve kaptan\u0131)d\u0131r. Ger\u00e7ekten bunlar (\u015feytanla\u015fm\u0131\u015f insanlar), onlar\u0131 (kand\u0131r\u0131p sapt\u0131rd\u0131klar\u0131 insanlar\u0131, Hakk) yoldan al\u0131koyup (b\u00e2t\u0131l\u0131n ve barbarl\u0131\u011f\u0131n pe\u015fine takmaktad\u0131rlar). Bunlara (aldananlar) ise, (h\u00e2l\u00e2) kendilerinin, ger\u00e7ekten hidayete erdiklerini (en do\u011fru ve hay\u0131rl\u0131 y\u00f6nde y\u00fcr\u00fcd\u00fcklerini) sanmaktad\u0131rlar. Sonunda o (\u015feytanlara ve \u015farlatanlara aldanan ki\u015fi, ahirette) Bize geldi\u011fi zaman (kendilerini kand\u0131r\u0131p kullananlara): \u2018Ke\u015fke benimle senin aranda iki Do\u011fu (Do\u011fu ile Bat\u0131) uzakl\u0131\u011f\u0131 olsayd\u0131. Me\u011fer ne k\u00f6t\u00fc yak\u0131n-dost(mu\u015fsun sen)\u2019 deyip (su\u00e7layacak ve pi\u015fmanl\u0131k duyacaklard\u0131r). (Cenab-\u0131 Hakk onlara: Bu s\u00f6ylenmeleriniz) Bug\u00fcn size kesin olarak bir yarar sa\u011flamayacakt\u0131r. \u00c7\u00fcnk\u00fc (bile bile) zulme sapt\u0131n\u0131z (\u015feytani odaklar\u0131n pe\u015fine tak\u0131ld\u0131n\u0131z). \u015e\u00fcphesiz (art\u0131k) azapta da ortaks\u0131n\u0131z! (Ey Nebim!) \u00d6yleyse sa\u011f\u0131r olanlara Sen mi dinletip (ger\u00e7e\u011fi duyuracaks\u0131n), veya (kalp g\u00f6z\u00fc) k\u00f6r olan ve a\u00e7\u0131k\u00e7a bir sapk\u0131nl\u0131k (ve Hakk\u2019tan uzakl\u0131k) i\u00e7inde bulunan\u0131 Sen mi hidayete kavu\u015fturacaks\u0131n?\u201d<\/em><\/strong>[9]<\/em><\/strong><\/p>Yukar\u0131daki ayetlerde g\u00f6r\u00fcld\u00fc\u011f\u00fc gibi, Allah bu insanlar\u0131 sa\u011f\u0131r ve k\u00f6r<\/em><\/strong> olarak nitelendirmi\u015ftir. Ku\u015fkusuz burada s\u00f6z konusu olan, fiziksel anlamda bir sa\u011f\u0131rl\u0131k ve k\u00f6rl\u00fck de\u011fildir. Allah bu insanlar\u0131n manevi a\u00e7\u0131dan k\u00f6r ve sa\u011f\u0131r gibi hareket ettiklerini, do\u011fru yola yap\u0131lan daveti duymazl\u0131ktan, ger\u00e7ekleri g\u00f6rmezlikten geldiklerini bildirmi\u015ftir. K\u0131sacas\u0131; bu insanlar, ak\u0131l ve vicdanlar\u0131na uymayarak, Allah’\u0131n emirlerini ve hesap g\u00fcn\u00fcn\u00fc g\u00f6z ard\u0131 etmekte ve bu \u015fekilde kurtulabileceklerini zannetmektedirler. Oysa bu insanlar yaln\u0131zca kendilerini aldat\u0131vermektedirler.<\/p>\u015eunu \u00f6ncelikle belirtmeliyiz ki: Kendilerini kand\u0131ran insanlar, d\u00fcnya \u00fczerinde az say\u0131da bulunan istisna ki\u015filer de\u011fildir. Kur\u2019an\u2019da bildirildi\u011fi gibi;<\/strong> “…<\/em><\/strong> Hay\u0131r, onlar\u0131n \u00e7o\u011fu <\/em><\/strong>(ger\u00e7e\u011fi)<\/em><\/strong> bilmez <\/em><\/strong>(cahildir)<\/em><\/strong>ler, bundan dolay\u0131 y\u00fcz \u00e7evirmektedirler.<\/em><\/strong>“<\/em><\/strong>[10]<\/em><\/strong> Ve yine; “…<\/em><\/strong> \u0130nsanlar\u0131n bir\u00e7o\u011fu, Rablerine kavu\u015fmay\u0131 ger\u00e7ekten ink\u00e2r <\/em><\/strong>etmektedirler.”<\/em><\/strong>[11]<\/em><\/strong> Burada s\u00f6z edilen ki\u015filerden olmamak i\u00e7in, herkesin kendisi ad\u0131na bir kez daha d\u00fc\u015f\u00fcnmesi ve kendini kand\u0131ranlardan olmamak i\u00e7in \u00e7aba g\u00f6stermesi gerekmektedir. \u00c7\u00fcnk\u00fc d\u00fcnyadayken do\u011frulara g\u00f6zlerini kapatarak kendini kand\u0131rmak, ahirette insana yarar de\u011fil b\u00fcy\u00fck bir zarar verecektir.<\/strong><\/p>Sorguya \u00e7ekilince; “Akl\u0131ma gelmedi, bilmiyordum”<\/em> diyebilece\u011fini zannederek kendini aldatanlar:<\/strong><\/p>\u0130nsan\u0131n hayat\u0131 boyunca ya\u015fad\u0131\u011f\u0131 her an\u0131; bir filmin karelerine benzetecek olursak, bir ya\u015fam\u0131n trilyonlarca kareden olu\u015ftu\u011funu d\u00fc\u015f\u00fcnebiliriz. Bu trilyonlarca kareden her biri, insan i\u00e7in tan\u0131nm\u0131\u015f bir f\u0131rsat demektir. \u0130nsan\u0131n hayat\u0131ndaki her an, ger\u00e7ekleri d\u00fc\u015f\u00fcnmesi, do\u011frular\u0131 g\u00f6rebilmesi i\u00e7in hesap g\u00fcn\u00fcnden \u00f6nce kendisine verilmi\u015f bir nimettir. Bu nimeti hayra kullananlar; d\u00fc\u015f\u00fcnerek, d\u00fcnya hayat\u0131n\u0131n ger\u00e7ek y\u00f6n\u00fcn\u00fc kavrayabilen kimselerdir. D\u00fc\u015f\u00fcnmeyenler ve ya\u015famlar\u0131n\u0131 gaflet i\u00e7inde s\u00fcrd\u00fcrenler ise, bu f\u0131rsat\u0131 bo\u015fa verenlerdir. Ku\u015fkusuz, d\u00fc\u015f\u00fcnmek kavram\u0131ndan herkes farkl\u0131 bir anlam \u00e7\u0131karabilir. Kiminin “d\u00fc\u015f\u00fcnmek”ten anlad\u0131\u011f\u0131, gelece\u011fini garanti etmektir. Gelece\u011fe dair planlar yapmak, yat\u0131r\u0131mlarda bulunmak, d\u00fc\u015f\u00fcnmenin bir g\u00f6stergesidir onlar i\u00e7in… Kimi ise d\u00fc\u015f\u00fcnmeyi, ge\u00e7mi\u015fin muhasebesini yapmak olarak g\u00f6rmektedir. Durmaks\u0131z\u0131n ge\u00e7mi\u015fte yapt\u0131klar\u0131n\u0131, kazand\u0131klar\u0131n\u0131 veya kaybettiklerini d\u00fc\u015f\u00fcn\u00fcp dertlenir. Kimi ise “sadece bug\u00fcn\u00fc d\u00fc\u015f\u00fcnmenin, yar\u0131n\u0131 hi\u00e7 d\u00fc\u015f\u00fcnmemenin”<\/em><\/strong> faydal\u0131 oldu\u011fu kanaatindedir. Bu, onun hayat felsefesidir. G\u00fcn\u00fc g\u00fcn\u00fcne ya\u015far, belli bir amac\u0131 ve izledi\u011fi yolu da yoktur. Sabah kalkt\u0131\u011f\u0131nda kahvalt\u0131da ne yiyece\u011fini d\u00fc\u015f\u00fcn\u00fcr, i\u015fe giderken hangi vas\u0131taya binece\u011fini d\u00fc\u015f\u00fcn\u00fcr, \u00f6\u011flen yeme\u011fine kimlerle \u00e7\u0131kaca\u011f\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcr, ak\u015fam gelecek misafire ne yemek yapaca\u011f\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcr, hangi \u015firketin hisse senetlerini almas\u0131n\u0131n k\u00e2rl\u0131 olaca\u011f\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcr, ertesi g\u00fcnk\u00fc futbol ma\u00e7\u0131na bilet bulup bulamayaca\u011f\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcr, okul partisine kiminle gidece\u011fini d\u00fc\u015f\u00fcn\u00fcr\u2026 K\u0131sacas\u0131 \u00e7o\u011fu insan\u0131n zihni; g\u00fcnl\u00fck, s\u0131radan ve sathi d\u00fc\u015f\u00fcncelerle me\u015fgul edilir.<\/p>\u0130\u015fte yery\u00fcz\u00fcndeki y\u00fcz milyonlarca insan, bu ve benzeri d\u00fc\u015f\u00fcncelerle \u00f6mr\u00fcn\u00fc ge\u00e7irir. Ve g\u00f6r\u00fclen odur ki, maalesef insanlar\u0131n \u00e7o\u011fu, d\u00fcnyevi durumlar ve nefsani duygular d\u0131\u015f\u0131ndaki derin konular ve ger\u00e7ek sorunlar ve sorumluluklar \u00fczerinde d\u00fc\u015f\u00fcnmeye pek gerek g\u00f6rmemektedir. Ancak burada “d\u00fc\u015f\u00fcnmek”ten kastedilen; <\/strong>insan\u0131n ya\u015fam\u0131n\u0131n gayesini, \u00e7evresindeki yarat\u0131l\u0131\u015f delillerini, Allah’\u0131n k\u00e2inatta tecelli eden muhte\u015fem sanat eserlerini, \u00f6l\u00fcm\u00fc, ahireti, hesap g\u00fcn\u00fcn\u00fc, yery\u00fcz\u00fcnde hak ve adaletin h\u00e2kimiyet gayretini d\u00fc\u015f\u00fcnmektir.<\/em><\/strong> \u0130\u015fte insanlar\u0131n \u00e7o\u011funlu\u011funun eksik oldu\u011fu y\u00f6n budur. Maalesef insanlar; senelerce e\u011fitim g\u00f6r\u00fcp biyolog, m\u00fchendis, t\u0131p doktoru, profes\u00f6r olur, ama hayat\u0131nda bir kez bile \u2018hi\u00e7 yokken nas\u0131l var oldu\u011funu, bunun da mutlaka bir ama\u00e7 \u00fczerine oldu\u011funu\u2019 <\/em>d\u00fc\u015f\u00fcnmezler. Tez haz\u0131rlar, doktora yapar, asistan olur, \u00f6\u011fretim \u00fcyesi olur, insanlara \u015fifa da\u011f\u0131tan bir doktor olur, avukat olurlar, ama ni\u00e7in ve nas\u0131l yarat\u0131ld\u0131klar\u0131n\u0131 ve yarat\u0131l\u0131\u015flar\u0131n\u0131 Allah’a bor\u00e7lu olduklar\u0131n\u0131<\/em> hi\u00e7 tefekk\u00fcr etmezler. Kitaplar yazar, televizyonlarda a\u00e7\u0131k oturumlara kat\u0131l\u0131r, her konuda d\u00fc\u015f\u00fcn\u00fcp fikir beyan ederler, ama bir kere olsun \u00f6l\u00fcm\u00fc ve sonras\u0131nda Allah’a verecekleri hesab\u0131 ak\u0131llar\u0131na getirmezler. \u0130\u015fte b\u00f6yle insanlar, b\u00fcy\u00fck bir ziyan i\u00e7indedirler. \u00c7\u00fcnk\u00fc her insan, er ya da ge\u00e7 \u00f6l\u00fcmle kar\u015f\u0131la\u015facak ve Allah’a olan kullu\u011fundan sorguya \u00e7ekilecektir. “D\u00fc\u015f\u00fcnmemi\u015f” olmak, hi\u00e7 kimseye bir yarar vermeyecektir. Ahirete gitti\u011finde ise; ka\u00e7t\u0131\u011f\u0131 ger\u00e7ekleri ya\u015fayarak kavrayacak ve Allah’\u0131n huzurunda hesap verirken; “bilmiyordum, akl\u0131ma gelmedi, d\u00fc\u015f\u00fcnemedim”<\/em> gibi samimiyetsiz mazeretlerin ge\u00e7erli olmad\u0131\u011f\u0131n\u0131 a\u00e7\u0131k\u00e7a g\u00f6recektir. Allah, bir ayetinde insanlara, hesap g\u00fcn\u00fcn\u00fcn “Zalimlere (ise) kendi (nefsi ve suni) mazeretlerinin hi\u00e7bir yarar sa\u011flamayaca\u011f\u0131 g\u00fcn;…”<\/em><\/strong>[12]<\/strong> oldu\u011funu haber vermi\u015ftir. Ba\u015fka ayetlerde de bu ger\u00e7ek haber verilmi\u015ftir: \u201cArt\u0131k o g\u00fcn, zulmedenlerin ne (as\u0131ls\u0131z) mazeretleri bir yarar sa\u011flayacak, ne de (Allah onlar\u0131n) ho\u015fnutluk dileklerini (ve m\u00fcsamaha beklentilerini) kabul buyuracakt\u0131r.\u201d<\/em><\/strong>[13]<\/strong><\/p>“Biliyordum, ama zaman ve \u015fartlar m\u00fcsaade etmedi”<\/em><\/strong> diyerek kendini kand\u0131ranlar:<\/strong><\/p>Allah; Kur\u2019an\u2019\u0131 t\u00fcm insanlara yol g\u00f6sterici bir rehber<\/em><\/strong>, Resul\u00fcllah\u2019\u0131 da en g\u00fczel \u00f6rnek olarak <\/em><\/strong>yollam\u0131\u015ft\u0131r. K\u0131yamete kadar t\u00fcm insanlar, Kur\u2019an\u2019da bildirilen emirlere g\u00f6re davranmakla, ibadetleri uygulamakla y\u00fck\u00fcml\u00fc tutulmu\u015flard\u0131r. Allah’\u0131n Kur\u2019an\u2019da istisna olarak bildirdi\u011fi durumlar d\u0131\u015f\u0131nda; her insan, Allah\u2019a iman edip etmedi\u011fi, ibadetleri yerine getirip getirmedi\u011fi konusunda, din g\u00fcn\u00fc hesaba ve sorguya al\u0131nacakt\u0131r. \u0130\u015fte bu y\u00fczden; kendi kendine birtak\u0131m mazeretler uydurarak, Allah’a kulluk ve topluma kar\u015f\u0131 sorumluluk g\u00f6revini yerine getirmeyen ki\u015fi, kendisini aldatmaktad\u0131r.<\/strong> Bu a\u00e7\u0131k ger\u00e7e\u011fe ra\u011fmen, insanlar s\u00fcrekli olarak i\u00e7inde bulunduklar\u0131 \u015fartlar\u0131 bahane edip, Allah’a ve topluma kar\u015f\u0131 olan sorumluluklar\u0131ndan ka\u00e7\u0131nmaktad\u0131r. Okul y\u0131llar\u0131nda ayr\u0131, i\u015f hayat\u0131na at\u0131l\u0131nca ayr\u0131, evlenip \u00e7ocuklar\u0131 olunca ayr\u0131 bahaneler uydurulmaktad\u0131r. Din ahl\u00e2k\u0131n\u0131 ya\u015famaya ve Kur\u2019an adaletini h\u00e2kim k\u0131lmaya samimi niyetleri olmad\u0131\u011f\u0131 i\u00e7in, \u00e7e\u015fitli durumlar, ibadetlerini yerine getirmelerine engel san\u0131lmaktad\u0131r. \u00d6ne s\u00fcrd\u00fckleri engellerden en ba\u015fta gelenleri de; m\u00fcsait zamanlar\u0131n\u0131n olmamas\u0131 ve \u015fartlar\u0131n uygun bulunmamas\u0131<\/em><\/strong> iddias\u0131d\u0131r. Oysa, g\u00fcnl\u00fck ya\u015famlar\u0131 i\u00e7inde insanlar pek \u00e7ok i\u015fe rahatl\u0131kla zaman ay\u0131r\u0131rlar. \u00d6zellikle bir \u00e7\u0131karlar\u0131 s\u00f6z konusu oldu\u011funda, gerekirse ba\u015fka isteklerinden fedak\u00e2rl\u0131k eder, ama yine de o i\u015f i\u00e7in gereken zaman\u0131 ayarlarlar. Ayr\u0131ca bulunduklar\u0131 \u015fartlar o i\u015fi yapmalar\u0131n\u0131 engelliyorsa, bu engelleri kald\u0131racak \u00e7\u00f6z\u00fcmleri de \u00e7ok \u00e7abuk d\u00fc\u015f\u00fcn\u00fcp bulurlar. Ancak insanlar\u0131n geneline bak\u0131ld\u0131\u011f\u0131nda, ibadetler konusunda ayn\u0131 kararl\u0131l\u0131\u011f\u0131 g\u00f6stermedikleri anla\u015f\u0131l\u0131r.<\/p>“Namaz k\u0131lmak istiyorum, ama hi\u00e7 zaman bulam\u0131yorum”, “\u00e7al\u0131\u015f\u0131yorum, nas\u0131l oru\u00e7 tutabilirim”, “okula gidiyorum, ders \u00e7al\u0131\u015fmam laz\u0131m, ibadete vakit ay\u0131ramam”, “buras\u0131 yazl\u0131k, burada oru\u00e7 tutamam”<\/em><\/strong> gibi mazeretler \u00f6ne s\u00fcren insanlara \u00e7evrenizde s\u0131k s\u0131k rastlam\u0131\u015fs\u0131n\u0131zd\u0131r. Ayn\u0131 \u015fekilde “sab\u0131rl\u0131 bir insan olmak istiyorum, ama olaylar \u00e7ok \u00fcst \u00fcste geliyor”, “\u00f6fkelenmek istemiyorum, ama ortam \u00e7ok stresli”<\/em> benzeri bahanelerle, \u00e7irkin bir ahl\u00e2k g\u00f6steren insanlar\u0131 \u00e7ok\u00e7a g\u00f6rm\u00fc\u015fs\u00fcn\u00fczd\u00fcr. Bu insanlar asl\u0131nda onurlu ve sorumlu bir insan olma ve Kur\u2019an ahl\u00e2k\u0131n\u0131 ya\u015fama konusunda samimiyetsiz bir yakla\u015f\u0131m i\u00e7indedirler. \u00c7\u00fcnk\u00fc biraz \u00f6nce de belirtti\u011fimiz gibi, insanlar d\u00fcnyaya y\u00f6nelik bir \u00e7\u0131kar umduklar\u0131nda, zaman\u0131 ve \u015fartlar\u0131 g\u00f6z ard\u0131 ederek, gerekti\u011finde her t\u00fcrl\u00fc \u00e7\u00f6z\u00fcm\u00fc bularak istedikleri \u015feyi yaparlar. Ama konu; kendilerini yaratan ve ya\u015fatan Allah’a kar\u015f\u0131 yerine getirilmesi gereken bir sorumluluk oldu\u011fu zaman, hemen imk\u00e2ns\u0131zl\u0131klardan \u015fik\u00e2yet etmeye ba\u015flarlar. Bu konunun daha somut bir \u015fekilde anla\u015f\u0131labilmesi i\u00e7in \u015f\u00f6yle bir \u00f6rnek verelim. Bir insana, g\u00fcnde 1 saatini ay\u0131rarak bir i\u015f yapmas\u0131 kar\u015f\u0131l\u0131\u011f\u0131nda \u00e7ok y\u00fckl\u00fc bir miktarda para teklif edilse (\u00f6rne\u011fin, ayl\u0131k kazand\u0131\u011f\u0131 maa\u015f\u0131n 10 mislinin \u00f6denece\u011fi s\u00f6ylense), bu ki\u015fi i\u00e7inde bulundu\u011fu \u015fartlar ne olursa olsun, hemen teklifi kabul eder. \u00dcstelik bu insan; bir yandan \u00fcniversite s\u0131nav\u0131na haz\u0131rlan\u0131yor olabilir veya ayn\u0131 zamanda bir i\u015fte \u00e7al\u0131\u015fmas\u0131 gerekebilir. Her ne olursa olsun, gerekirse uykusundan fedak\u00e2rl\u0131k yapar, gerekirse kendine ay\u0131rd\u0131\u011f\u0131 vakitten k\u0131sar, ama zaman gibi bir konuyu problem olarak \u00f6ne s\u00fcrmez. Ayn\u0131 \u015fekilde t\u00fcm \u015fartlar\u0131n\u0131 da hemen bu i\u015fe uygun hale getirir. Bu, d\u00fcnya \u00fczerindeki insanlar\u0131n \u00e7o\u011fu i\u00e7in ge\u00e7erli olan, ink\u00e2r edilemez bir ger\u00e7ektir. <\/strong><\/p>\u201cO g\u00fcn insana, \u00f6nceden takdim ettikleri ve erteledikleri \u015feyler, (yapt\u0131\u011f\u0131 ibadet ve hizmetleri, yerine getirmesi gerekti\u011fi halde terk ettikleri) hepsi (bir bir) kendisine haber verilecektir. Asl\u0131nda ger\u00e7ek \u015fu ki; insan, kendi nefsine kar\u015f\u0131 bir basirettir. (Hesap g\u00fcn\u00fc birtak\u0131m mazeretler belirtse de, nefsinin k\u00f6t\u00fcl\u00fcklerine bizzat kendisi \u015fahittir, herkes kendi ayar\u0131n\u0131 ve amac\u0131n\u0131 bilmektedir. Ahirette) Kendi mazeretlerini ortaya atmas\u0131 (birtak\u0131m yalan bahanelere s\u0131\u011f\u0131nmas\u0131) bile (gaflet ve cehaletinin ve Allah\u2019\u0131 takdir edememenin bir neticesidir).\u201d<\/em><\/strong>[14]<\/em><\/strong> \u0130\u015fte bu y\u00fczden siz de dikkat edin, sak\u0131n bu insanlar gibi ahirette ge\u00e7erli olmayacak mazeretleri d\u00fcnyada \u00f6ne s\u00fcrerek kendinizi kand\u0131rmay\u0131n. Ayette bildirildi\u011fi gibi, her ne mazeret ortaya atarsan\u0131z at\u0131n, siz asl\u0131nda bunun ge\u00e7erli olmad\u0131\u011f\u0131n\u0131 kavrayabilecek bir “basirete” sahip k\u0131l\u0131nm\u0131\u015f insanlars\u0131n\u0131z. E\u011fer nefsinize uyarsan\u0131z, bunun hesab\u0131n\u0131 Rabbimiz olan Allah’a veremez ve \u00e7ok a\u011f\u0131r cezalara \u00e7arpt\u0131r\u0131l\u0131rs\u0131n\u0131z. Sizin zaten \u015fu an d\u00fcnya \u00fczerinde varolu\u015f amac\u0131n\u0131z Allah’a kulluk etmektir ve bunun gere\u011fi olarak t\u00fcm insanl\u0131\u011fa kar\u015f\u0131 sorumluluk y\u00fcklenmektir. Yapman\u0131z gereken di\u011fer i\u015flerin hi\u00e7biri, bundan daha \u00f6ncelikli ve \u00f6nemli de\u011fildir. \u00c7\u00fcnk\u00fc ebedi kurtulu\u015funuz, ancak Allah’\u0131n rahmetini kazanmakla m\u00fcmk\u00fcnd\u00fcr.<\/p>“Yorgunum, hastay\u0131m”<\/em><\/strong> diyerek Allah’a ibadetten ka\u00e7anlar ve mazeret uyduranlar:<\/strong><\/p>\u0130nsanlar\u0131n, din ahl\u00e2k\u0131n\u0131 ya\u015famama konusunda \u00f6ne s\u00fcrd\u00fckleri mazeretlerden biri de fiziki rahats\u0131zl\u0131klard\u0131r. \u00d6rne\u011fin, Allah’a ibadette isteksiz olan bir ki\u015fi, ger\u00e7ekte hasta olmad\u0131\u011f\u0131 halde, “hastay\u0131m, yorgunum” gibi bahanelerle kendisini ve \u00e7evresindekileri kand\u0131rma yoluna gider ve sorumluluklar\u0131n\u0131 yerine getirmekten ka\u00e7\u0131n\u0131r. Oysa bu ki\u015fi unutmamal\u0131d\u0131r ki, Allah her \u015feyi bilir. \u0130nsan\u0131n hi\u00e7bir hareketi, hi\u00e7bir d\u00fc\u015f\u00fcncesi Allah’tan gizli kalmayacakt\u0131r. Akl\u0131ndan ge\u00e7en her d\u00fc\u015f\u00fcnce, kalbinde hissettikleri ve bilin\u00e7alt\u0131nda gizli olanlar\u0131 Allah bilip durmaktad\u0131r. Kur\u2019an\u2019da haber verildi\u011fi gibi “\u2026<\/em><\/strong> \u015e\u00fcphesiz Allah, g\u00f6n\u00fcllerin \u00f6z\u00fcnde sakl\u0131 duran\u0131 Bilendir.”<\/em><\/strong>[15]<\/em><\/strong> \u201c<\/em><\/strong>Allah (a\u011f\u0131r y\u00fckleri ve zor h\u00fck\u00fcmleri) sizden hafifletmek ister; (\u00e7\u00fcnk\u00fc) insan (f\u0131trat\u0131 ve tabiat\u0131, dayan\u0131kl\u0131l\u0131\u011f\u0131 az ve) zay\u0131f olarak halk edilmi\u015ftir. (Ve zaten \u0130slam s\u0131k\u0131nt\u0131 de\u011fil kolayl\u0131k dinidir.)\u201d<\/em><\/strong>[16]<\/em><\/strong> \u201cBiz hi\u00e7 kimseye g\u00fc\u00e7 yetirece\u011finden fazlas\u0131n\u0131 y\u00fcklemeyiz; elimizde Hakk\u0131 s\u00f6ylemekte olan bir kitap (herkesin hayat\u0131 ve b\u00fct\u00fcn davran\u0131\u015f kay\u0131tlar\u0131) vard\u0131r ve onlar hi\u00e7bir haks\u0131zl\u0131\u011fa u\u011frat\u0131lacak de\u011fillerdir.\u201d<\/em><\/strong>[17]<\/em><\/strong><\/p>\u0130nsanlar\u0131n \u00e7o\u011fu ise; Allah’\u0131n merhametine ve l\u00fctfuna kar\u015f\u0131l\u0131k, son derece nank\u00f6rce bir tav\u0131r ortaya koymaktad\u0131r. D\u00fcnyaya olan h\u0131rs ve ba\u011fl\u0131l\u0131klar\u0131ndan \u00f6t\u00fcr\u00fc ibadetlerini, \u0130slam ve insanl\u0131k g\u00f6revlerini yerine getirmeme konusunda s\u00fcrekli olarak ba\u015fka bahanelere s\u0131\u011f\u0131n\u0131lmaktad\u0131r. Elbette bunu yapmakla yaln\u0131zca kendilerini kand\u0131r\u0131p zarara sokacaklard\u0131r.<\/p>
“Nas\u0131l olsa Allah beni affeder”<\/em><\/strong> diyerek \u015feytana aldananlar:<\/strong><\/p>\u0130nsanlar\u0131n \u00e7o\u011fu Allah’\u0131n varl\u0131\u011f\u0131n\u0131 bilir ve kabul ederler, ama O’nun kudretini; gere\u011fi gibi takdir edip, O\u2019na h\u00fcrmet ve itaate yana\u015fmazlar. Yan\u0131lg\u0131ya d\u00fc\u015ft\u00fckleri konu; Allah’\u0131n varl\u0131\u011f\u0131 de\u011fil, Allah’\u0131n s\u0131fatlar\u0131d\u0131r. \u00d6rne\u011fin; Allah’\u0131n kullar\u0131na kar\u015f\u0131 \u00e7ok l\u00fctufk\u00e2r, ba\u011f\u0131\u015flay\u0131c\u0131 ve merhametli oldu\u011funu d\u00fc\u015f\u00fcn\u00fcrler de, Allah\u2019\u0131n; ink\u00e2rc\u0131lardan intikam alan, onlara azap eden, zalimleri ve hainleri kahreden s\u0131fatlar\u0131n\u0131<\/em><\/strong> d\u00fc\u015f\u00fcnmeye pek yana\u015fmazlar. Allah’\u0131 gere\u011fi gibi takdir edemeyen bu insanlar\u0131n, Allah korkular\u0131 ya hi\u00e7 yoktur veya \u00e7ok s\u0131n\u0131rl\u0131d\u0131r. Bu da insan\u0131n ahireti a\u00e7\u0131s\u0131ndan \u00e7ok tehlikeli bir durumdur. \u00c7\u00fcnk\u00fc Allah korkusu olmayan, yapt\u0131klar\u0131n\u0131n kar\u015f\u0131l\u0131\u011f\u0131nda ceza g\u00f6rece\u011fine inanmayan bir insan, her t\u00fcrl\u00fc k\u00f6t\u00fcl\u00fc\u011f\u00fc ve zulm\u00fc rahatl\u0131kla yapabilir. Allah’\u0131n yasaklad\u0131\u011f\u0131, haram k\u0131ld\u0131\u011f\u0131 her t\u00fcrl\u00fc su\u00e7u i\u015fleyip, sonra da “nas\u0131l olsa Allah affeder” gibi ger\u00e7eklerden uzak, sapk\u0131n bir d\u00fc\u015f\u00fcnceye kap\u0131labilir. \u0130\u015fte bu y\u00fczden \u015feytan, insanlara hep bu y\u00f6nden yakla\u015f\u0131r ve insanlar\u0131n kendilerini “nas\u0131l olsa affedilirim” d\u00fc\u015f\u00fcncesiyle kand\u0131rmalar\u0131na neden olur.<\/p>\u201cYoksa k\u00f6t\u00fcl\u00fcklere bat\u0131p (manevi) yara alanlar (vicdanlar\u0131 bozulanlar), kendilerini iman edip salih amellerde bulunanlar gibi k\u0131laca\u011f\u0131m\u0131z\u0131 (ve bir tutaca\u011f\u0131m\u0131z\u0131); hayatlar\u0131n\u0131n ve \u00f6l\u00fcmlerinin de ayn\u0131 (olaca\u011f\u0131n\u0131) m\u0131 zannetmektedirler? Bunlar ne k\u00f6t\u00fc h\u00fck\u00fcmler (ve as\u0131ls\u0131z kanaatlerdir!) Allah, g\u00f6kleri ve yeri Hakk olarak (ve nice hikmetler ama\u00e7layarak) yarat\u0131p var etmi\u015ftir; \u00f6yle ki, her nefis kazand\u0131klar\u0131yla kar\u015f\u0131l\u0131k g\u00f6rs\u00fcn (diye imtihan i\u00e7in d\u00fcnyaya g\u00f6nderilmi\u015ftir). Onlara asla zulmedilmeyecek (herkes amelinin kar\u015f\u0131l\u0131\u011f\u0131n\u0131 g\u00f6recektir).\u201d<\/em><\/strong>[18]<\/em><\/strong> \u201cAllah’a d\u00f6nece\u011finiz (ve her \u015feyden hesap verece\u011finiz) g\u00fcnden sak\u0131n\u0131n. (Faiz g\u00fcnah\u0131yla huzura \u00e7\u0131kmay\u0131n.) Sonra herkese kazand\u0131\u011f\u0131 eksiksizce \u00f6denecek ve onlara (asla ve zerre kadar) haks\u0131zl\u0131k yap\u0131lmayacakt\u0131r.\u201d<\/em><\/strong>[19]<\/em><\/strong><\/p>Ancak \u015funu da belirtmeliyiz ki, elbette her insan ya\u015fad\u0131\u011f\u0131 m\u00fcddet\u00e7e bir\u00e7ok hatalar yapabilir ve i\u015fledi\u011fi su\u00e7lardan, yapt\u0131\u011f\u0131 hatalardan dolay\u0131 pi\u015fmanl\u0131k da duyabilir. \u00c7\u00fcnk\u00fc insan, hata yapmaya yatk\u0131n bir varl\u0131kt\u0131r; hi\u00e7bir insan\u0131n hatas\u0131zl\u0131k veya kusursuzluk iddias\u0131 olamaz. \u0130\u015fte bu y\u00fczden, insan d\u00fcnyada bulundu\u011fu s\u00fcrece hangi g\u00fcnah\u0131 i\u015flerse i\u015flesin, hemen ba\u011f\u0131\u015flanmak i\u00e7in Allah’a tevbe edebilir. Allah, her insana \u00f6lene kadar tevbe etme imk\u00e2n\u0131 vermi\u015ftir. Ama Kur\u2019an\u2019da hangi tevbenin samimi tevbe oldu\u011fu ve kabul g\u00f6rece\u011fi de haber verilmi\u015ftir. Bu konuda asla \u015f\u00fcpheye d\u00fc\u015fmemeli ve Allah\u2019tan \u00fcmit kesmemelidir.<\/p>
“Sonunda mutlaka cennete gidece\u011fim!”<\/em><\/strong> d\u00fc\u015f\u00fcncesiyle kendini avutanlar:<\/strong><\/p>
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\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\n\t\t\t\n\t\t\t\t\t\t\n\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t![\"\"](\"https:\/\/www.millicozum.com\/mc\/wp-content\/uploads\/317714_video_youtube_icon-2.png\")
\t\t\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\n\t\t\t\n\t\t\t\t\t\t\n\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t![\"\"](\"https:\/\/www.millicozum.com\/mc\/wp-content\/uploads\/dailymotion-2.png\")
\t\t\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t![\"\"](\"https:\/\/www.millicozum.com\/mc\/wp-content\/uploads\/9020538_audio_podcast_music_sound_icon-2.png\"){kind=icon}
\t\t\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t