{"id":34355,"date":"2026-04-14T20:53:59","date_gmt":"2026-04-14T17:53:59","guid":{"rendered":"https:\/\/www.millicozum.com\/mc\/?p=34355"},"modified":"2026-04-14T20:53:35","modified_gmt":"2026-04-14T17:53:35","slug":"ufuk-efenin-ferasetli-tespitleri-ve-isabetli-tahlilleri","status":"publish","type":"post","link":"https:\/\/www.millicozum.com\/mc\/ozel-yazilar\/ufuk-efenin-ferasetli-tespitleri-ve-isabetli-tahlilleri\/","title":{"rendered":"UFUK EFE\u2019N\u0130N FERASETL\u0130 TESP\u0130TLER\u0130 VE \u0130SABETL\u0130 TAHL\u0130LLER\u0130"},"content":{"rendered":"\t\t
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UFUK EFE\u2019N\u0130N FERASETL\u0130 TESP\u0130TLER\u0130 VE \u0130SABETL\u0130 TAHL\u0130LLER\u0130<\/h3>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t
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Gaflet olmazsa kul, azabilir mi
<\/strong>Kalemler rahmetin, yazabilir mi
<\/strong>\u201cBir damla deryay\u0131, bozabilir mi\u201d
<\/em><\/strong>Tevbe ya Rab Tevbe, tertemiz eyle
<\/strong>\u0130lahi g\u00f6nl\u00fcme, tecelli eyle\u2026<\/strong><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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\u201cARZ-I CEMAL D\u0130LER\u0130M\u201d <\/strong>\u015fiirinden al\u0131nt\u0131lanan bu benti ve bir arkada\u015f\u0131m\u0131z\u0131n yorumunu okuyunca kalbime A\u2019raf Suresi 16. ayetin meali ve manas\u0131 ilham olmu\u015ftu.<\/p>

\u201c(\u015eeytan)\u00a0Dedi ki: \u2018Madem \u00f6yle,\u00a0(Hz. Adem\u2019e secde etmek gibi nefsime a\u011f\u0131r gelen bir imtihana t\u00e2bi tutmakla)\u00a0beni azd\u0131rmana kar\u015f\u0131l\u0131k; ben de onlar\u0131\u00a0(Ademo\u011fullar\u0131n\u0131 sapt\u0131rmak i\u00e7in)\u00a0Senin\u00a0(\u0130slamiyet ve)\u00a0istikamet yolunun \u00fczerinde oturup\u00a0(tuzak kuraca\u011f\u0131m. Her d\u00f6nemdeki en hakl\u0131 ve hay\u0131rl\u0131 davan\u0131n ortas\u0131nda pusu kurup duraca\u011f\u0131m).\u2019\u201d<\/em><\/strong><\/p>

\u015eeytan\u0131n buradaki k\u00fcstahl\u0131\u011f\u0131 ise \u201cmademki Sen beni azd\u0131rd\u0131n, mademki Sen beni sapt\u0131rd\u0131n\u2026\u201d <\/em>\u00a0<\/strong>idi.\u00a0\u015eeytan burada kendinden bir kusur bulmay\u0131p, kabahati Hz. Allah\u2019a (h\u00e2\u015f\u00e2) y\u0131kmakta ve tevbeye yana\u015fmamaktayd\u0131.<\/p>

Oysaki yukar\u0131daki \u015fiir bentinde insan ancak GAFLET halindeyken azabilir ve isyana gidebilir. \u0130nsan \u00f6ncelikle nefsinin k\u00f6t\u00fcl\u00fcklerinden, imtihan\u0131n\u0131n s\u0131rr\u0131ndan gafil olursa azma yoluna gidebilir ve akabinde ise yine Hz. Allah\u2019\u0131n rahmetinden gafil ise tevbe etmeden, bu gafletinin neticesinde \u0131srarc\u0131 olabilir. Ve \u015eeytan bu g\u00fcnah\u0131n\u0131n ve k\u00fcfr\u00fcn\u00fcn neticesinden su\u00e7u, kabahati kendinden bilmeyerek k\u00fcfr\u00fcnde inat etmi\u015f ve \u201cBir damla deryay\u0131, bozabilir mi\u201d<\/em><\/strong> diye d\u00fc\u015f\u00fcnmeden tevbe etmemi\u015ftir.<\/p>

\u015eeytan\u0131n ve \u015feytanla\u015fm\u0131\u015f kimselerin k\u00fcfre \u00e7\u0131k\u0131\u015f noktalar\u0131 ve akabindeki stratejilerini, bu kimseleri tespit ve te\u015fhis metotlar\u0131n\u0131 en iyi a\u00e7\u0131klayan A\u2019raf Suresi 16. ayetinin manas\u0131n\u0131 merkeze alan yorumlar\u0131, \u00dcstad\u0131m\u0131z Ahmet Akg\u00fcl\u2019\u00fcn eserlerinden faydalanarak derlemeye \u00e7al\u0131\u015ft\u0131m.<\/p>

A\u2019raf Suresi 16. ayet, \u0130blis\u2019in (\u015eeytan\u2019\u0131n) Allah\u2019a isyan\u0131ndan sonra insano\u011fluna kar\u015f\u0131 izleyece\u011fi y\u0131k\u0131m stratejisini kendi a\u011fz\u0131ndan de\u015fifre eden, \u201cstratejik sabotaj\u201d<\/strong> ve \u201ci\u00e7ten \u00e7\u00f6kertme\u201d<\/strong> taktikleri a\u00e7\u0131s\u0131ndan muazzam bir kriz ve tehdit beyan\u0131d\u0131r.<\/p>

Bu ayeti, zaman\u0131m\u0131za g\u00f6re\u00a03 ana ba\u015fl\u0131k\u00a0alt\u0131nda yorumlamam\u0131z ve de\u011ferlendirmemiz uygun d\u00fc\u015fer:<\/strong><\/p>

1-\u00a0Kendi Ba\u015far\u0131s\u0131zl\u0131\u011f\u0131n\u0131; Lidere, Te\u015fkilat ve Sisteme Yans\u0131tma ve Sorumluluktan Ka\u00e7\u0131\u015f: <\/strong>Ayet, \u015eeytan\u2019\u0131n \u015fu s\u00f6z\u00fcyle ba\u015flar:\u00a0\u201c(\u015eeytan) Dedi ki: Madem \u00f6yle, (Hz. Adem\u2019e secde etmek gibi nefsime a\u011f\u0131r gelen bir imtihana t\u00e2bi tutmakla) beni azd\u0131rmana kar\u015f\u0131l\u0131k\u2026\u201d.<\/em><\/strong> \u015eeytan, asl\u0131nda kendi kibrinden ve narsist tutumundan (kendini her \u015feyden \u00fcst\u00fcn ve vazge\u00e7ilmez g\u00f6rmesinden) dolay\u0131 Hz. Adem\u2019e secde emrine kar\u015f\u0131 gelmi\u015f ve imtihan\u0131 kaybetmi\u015ftir. Ancak; hatas\u0131n\u0131 itiraf edip tevbe etmek yerine, yanl\u0131\u015f bir k\u0131yas yaparak Y\u00fcce Yarat\u0131c\u0131\u2019y\u0131 haks\u0131z karar vermekle su\u00e7lamakta, Hz. Allah\u2019\u0131n (CC) takdirine ve taksimine itiraz ederek ve kendi azg\u0131nl\u0131\u011f\u0131n\u0131n faturas\u0131n\u0131 sisteme-kuruma ve bu kurumun \u015eahs-\u0131 Manevisine kesmektedir. Zaten zamane d\u00fcnyas\u0131nda ve kurumlar\u0131nda da durum benzerdir. K\u00f6t\u00fc niyetli ve kibirli profiller, bir organizasyonda kendi liyakatsizlikleri veya egolar\u0131 y\u00fcz\u00fcnden ba\u015far\u0131s\u0131z olduklar\u0131nda asla sorumluluk almazlar. Kendi hatalar\u0131n\u0131 kabul etmek yerine, organizasyonun kurallar\u0131n\u0131, y\u00f6neticisini veya vizyonunu \u201ckendilerini ba\u015far\u0131s\u0131zl\u0131\u011fa itmekle\u201d<\/strong> su\u00e7lay\u0131p y\u0131k\u0131c\u0131 bir intikam duygusuna b\u00fcr\u00fcn\u00fcrler.<\/p>

2-\u00a0Hedefin Stratejik Se\u00e7imi; Marjinal Alanlar Yerine \u201cMerkeze\u201d Pusu Kurmak:<\/strong> \u015eeytan, intikam plan\u0131n\u0131 a\u00e7\u0131klarken hedefinin neresi oldu\u011funu net bi\u00e7imde ifade eder,\u00a0\u201c\u2026ben de onlar\u0131 (Ademo\u011fullar\u0131n\u0131 sapt\u0131rmak i\u00e7in) Senin (\u0130slamiyet ve) istikamet yolunun \u00fczerinde oturup tuzak kuraca\u011f\u0131m.\u201d<\/em><\/strong> Yani \u015eeytan, zaten yoldan \u00e7\u0131km\u0131\u015f, ahl\u00e2ki \u00e7\u00f6k\u00fcnt\u00fc i\u00e7indeki kimselerin ve onlar\u0131n ya\u015fad\u0131klar\u0131 karanl\u0131k sokaklarda de\u011fil; do\u011frudan do\u011fruya \u201cs\u0131rat-\u0131 m\u00fcstakim\u201d (dosdo\u011fru yol)<\/strong> \u00fczerinde, en hakl\u0131 ve hay\u0131rl\u0131 davalar\u0131n tam ortas\u0131nda pusu kuracakt\u0131r. Bir \u015firket-i maneviye ve te\u015fkilatlar\u0131n i\u00e7inde de bu tip kimseler, sizin zaten zay\u0131f, \u00f6nemsiz veya ba\u015far\u0131s\u0131z ki\u015fi ve alt te\u015fkilatlar\u0131n\u0131zla vakit kaybetmezler. Do\u011frudan, en \u00e7ok g\u00fcvendi\u011finiz ve stratejik olarak \u00f6nem verdi\u011finiz, te\u015fkilat\u0131n kalbi olan ba\u015far\u0131l\u0131 \u00e7al\u0131\u015fmalar\u0131n, en sa\u011flam ekiplerin \u201ctam ortas\u0131na\u201d<\/strong> s\u0131zarak pusu kurarlar. \u015eeytan\u0131n insanlara a\u00e7\u0131ktan a\u00e7\u0131\u011fa de\u011fil, \u201cpusu kurarak\u201d<\/strong> sinsi bir \u015fekilde yakla\u015faca\u011f\u0131n\u0131 bizzat bu ayette itiraf etmesi, g\u00fcvenlik tehditlerinin her zaman d\u0131\u015far\u0131dan a\u00e7\u0131k bir cephe sava\u015f\u0131 olarak gelmeyece\u011finin, aksine en g\u00fcvenilen s\u00fcre\u00e7lerin i\u00e7ine s\u0131zarak ger\u00e7ekle\u015fece\u011finin ve cerahatin i\u00e7eriden d\u0131\u015far\u0131ya do\u011fru olu\u015faca\u011f\u0131n\u0131n da kan\u0131t\u0131d\u0131r.<\/p>

3-\u00a0Amac\u0131n \u201cNank\u00f6rl\u00fck ve \u015e\u00fck\u00fcrs\u00fczl\u00fck\u201d \u00dcretmek Olmas\u0131:<\/strong> A\u2019raf Suresi 16. ayetin hemen devam\u0131ndaki 17. ayette \u015feytan, pusu stratejisinin nihai hedefini tamamlar. \u0130nsanlara; sa\u011fdan, soldan, \u00f6nden ve arkadan sokularak onlar\u0131n \u00e7o\u011funu \u201c\u015f\u00fckredici (sahip olduklar\u0131 nimetlere ve de\u011ferlere sad\u0131k)\u201d<\/em> b\u0131rakmayaca\u011f\u0131n\u0131<\/strong> s\u00f6yler. Dosdo\u011fru yol \u00fczerinde pusu kurman\u0131n temel amac\u0131, sistemi kaba kuvvetle y\u0131kmak de\u011fil; o yolda y\u00fcr\u00fcyenleri i\u00e7ten i\u00e7e tatminsiz, nank\u00f6r, s\u00fcrekli \u015fik\u00e2yet eden ve sadakatsiz hale getirmektir.<\/p>

\u015eeytan\u0131n ve \u015feytanla\u015fm\u0131\u015f ki\u015filerin bu \u201cdo\u011fru yol \u00fczerinde pusu kurma\u201d<\/strong> stratejisinin en tehlikeli aya\u011f\u0131, bu sabotaj\u0131 d\u0131\u015far\u0131dan soyut bir varl\u0131k olarak de\u011fil, i\u00e7imize s\u0131zm\u0131\u015f \u201cinsan suretli \u015feytanlar\u201d (m\u00fcnaf\u0131klar)<\/strong> ve \u201cHannas\u201d<\/strong> (k\u00f6t\u00fcl\u00fc\u011f\u00fc iyilik k\u0131l\u0131f\u0131nda sunan, bilgi\u00e7 ve dindar g\u00f6r\u00fcn\u00fcml\u00fc kimseler) arac\u0131l\u0131\u011f\u0131yla yapmas\u0131d\u0131r.<\/p>

\u201cHannas\u201d<\/strong>\u00a0karakteri, te\u015fkilatlar\u0131n kalbine s\u0131zarak sistemi i\u00e7ten i\u00e7e \u00e7\u00fcr\u00fcten, ancak bunu yaparken son derece sayg\u0131n ve sad\u0131k bir g\u00f6r\u00fcn\u00fcm sergileyen sabotajc\u0131 profilinin<\/strong> tam kar\u015f\u0131l\u0131\u011f\u0131d\u0131r. Bu kavram, Hak dinden ve verilen s\u00f6zden geri d\u00f6nen, \u00f6nemli ve \u00f6ncelikli hizmetleri erteleyip kitleleri hayali kuruntular ve ucuz kahramanl\u0131klarla oyalayan, ger\u00e7ek niyetini ve mahiyetini \u00e7ok iyi kamufle eden ki\u015fi<\/strong> anlam\u0131na gelmektedir. Te\u015fkilatlarda bu tip profiller, \u00e7evrelerine kar\u015f\u0131 sadakat ve takva ehli, en sad\u0131k ve ikinci adam, liderini, a\u011fabeylerini (s\u00f6zde) koruyan ve kollayan, \u00e7ok bilgili, iyilik ve istikamet timsali, se\u00e7ilmi\u015f ve sivrilmi\u015f bir te\u015fkilat\u00e7\u0131 g\u00f6r\u00fcn\u00fcm\u00fcyle hareket ederler. Allah \u201cHannan\u201d (\u00e7ok ac\u0131yan ve \u015fefkat duyan) iken, bunlar \u201cHannas\u201dt\u0131r;<\/strong> yani ac\u0131yor ve \u015fefkat g\u00f6steriyor g\u00f6r\u00fcnt\u00fcs\u00fc alt\u0131nda kitleleri aldat\u0131p kendi \u00e7\u0131karlar\u0131na kurban ederler.<\/p>

Bu \u201cinsan suretli \u015feytanlar\u0131n\u201d te\u015fkilatlar\u0131n i\u00e7indeki y\u0131k\u0131c\u0131 taktikleri ve onlar\u0131 de\u015fifre etme y\u00f6ntemleri \u015funlard\u0131r.<\/strong><\/p>

1-<\/strong>\u00a0\u201c\u0130spat Edilemezlik\u201d \u0130lkesi ve Sinsi \u0130leti\u015fim:<\/strong> Bu profiller, ama\u00e7lar\u0131n\u0131 a\u00e7\u0131k\u00e7a s\u00f6yleyerek taraftar toplamak yerine, iyiyi k\u00f6t\u00fc, k\u00f6t\u00fcy\u00fc ise iyi g\u00f6stererek insanlar\u0131 aldatma yoluna giderler. K\u00f6t\u00fc ahl\u00e2klar\u0131n\u0131 ve sabotaj eylemlerini \u00e7ok ince detaylar\u0131n aras\u0131na gizleyerek, s\u00fcrekli yalan-dolan iftiralar, suizanlar ile \u201cispat edilemezlik\u201d<\/strong> ilkesine dayal\u0131 bir sessiz dil kullan\u0131rlar. Bu sinsi sistem sayesinde, hem kar\u015f\u0131 tarafa ne demek istediklerini a\u00e7\u0131k\u00e7a iletirler hem de de\u015fifre edilmelerine yarayacak hi\u00e7bir somut delil b\u0131rakmazlar. Kendi aralar\u0131nda da bu \u015feytani ahl\u00e2k\u0131 anlayan kimselerle ortak bir dil olu\u015fturur, g\u00fcvenli alan bulduklar\u0131nda ger\u00e7ek y\u00fczlerini \u00e7ekinmeden ortaya koyarlar.<\/p>

2-\u00a0Riski Devretme ve Ba\u015far\u0131y\u0131 Sahiplenme:<\/strong> Te\u015fkilat i\u00e7inde riskli ve zahmetli i\u015fleri, g\u00f6z\u00fc a\u00e7\u0131kl\u0131k yaparak her zaman \u00e7al\u0131\u015fma arkada\u015flar\u0131na yapt\u0131r\u0131r ve onlar\u0131 hedef haline getirerek y\u0131pratmaya \u00e7al\u0131\u015f\u0131rlar. Buna kar\u015f\u0131n, kendi yapt\u0131klar\u0131 en ufak bir feragat ve fedak\u00e2rl\u0131\u011f\u0131 b\u00fcy\u00fck bir kahramanl\u0131k destan\u0131 gibi s\u00fcrekli etrafa anlatarak kendilerini y\u00fcceltme ve de\u011fer kazanma pe\u015fine d\u00fc\u015ferler.<\/p>

3-<\/strong>\u00a0\u201cMescid-i D\u0131rar\u201d Stratejisi; \u0130\u00e7eriden B\u00f6lme ve Yeni Merkez Kurma:<\/strong> Bu ki\u015filerin en b\u00fcy\u00fck hedeflerinden biri, mevcut ba\u015far\u0131l\u0131 yap\u0131y\u0131 par\u00e7alamakt\u0131r. Hakl\u0131 ve hay\u0131rl\u0131 bir organizasyon i\u00e7inde makam ve menfaat elde etmek i\u00e7in gizlenmeyi ba\u015farsalar da, devaml\u0131 fesat \u00e7\u0131kar\u0131r ve ortal\u0131\u011f\u0131 kar\u0131\u015ft\u0131r\u0131rlar. F\u0131rsat\u0131n\u0131 bulduklar\u0131nda, \u201ciyi ve g\u00fczel gayretlerden ba\u015fka bir \u015fey ama\u00e7lamad\u0131k\u201d<\/strong> bahanesiyle, as\u0131l yap\u0131ya rakip olacak yeni bir merkez (hizip veya \u015febeke) kurarak kurumsal b\u00fct\u00fcnl\u00fc\u011fe a\u00e7\u0131k\u00e7a sava\u015f a\u00e7arlar.<\/p>

Peki Bu Profiller Te\u015fkilat K\u00fclt\u00fcr\u00fcnde Nas\u0131l De\u015fifre Edilir?<\/strong><\/p>

\u2022 G\u00fcven Ortam\u0131ndaki Dil S\u00fcr\u00e7melerini Analiz Ederek:<\/strong> Bu tipler, \u00e7ok iyi rol yapsalar da g\u00fcven ve samimiyet ortamlar\u0131nda, yani maske takmaya ihtiya\u00e7 duymad\u0131klar\u0131 anlarda a\u011f\u0131zlar\u0131ndan ka\u00e7\u0131rd\u0131klar\u0131 ifadeler ve itiraflarla kendilerini ele verirler; bu \u201ckontrol d\u0131\u015f\u0131\u201d<\/strong> anlardaki s\u00f6ylemlere dikkat etmelidir.<\/p>

\u2022 Kendilerine Rakip G\u00f6rd\u00fckleri ve Te\u015fkilat \u0130\u00e7i Kumpaslara Bak\u0131larak:<\/strong> Yetenekli insanlar\u0131 kuruma kazand\u0131rmak yerine onlar\u0131 birer tehdit olarak alg\u0131larlar. Kendi yanda\u015flar\u0131na, \u201cgizli kulis ve kumpas yaparak otoriteni kuracaks\u0131n, i\u00e7imizden bir ba\u015fkas\u0131n\u0131n y\u00fckselmesine f\u0131rsat tan\u0131mayacaks\u0131n\u201d<\/strong> \u015feklinde ak\u0131llar vermeleri, onlar\u0131n hastal\u0131kl\u0131 ruh hallerini ve as\u0131l niyetlerini ortaya koyar.<\/p>

\u2022 Te\u015fkilata ve Hizmetlere Ba\u011fl\u0131l\u0131klar\u0131n\u0131n Kayna\u011f\u0131n\u0131, As\u0131l Motivasyonlar\u0131n\u0131 Sorgulay\u0131n:<\/strong> Etraflar\u0131nda tutulan ekibin motivasyonu incelenmelidir. Yan\u0131ndaki insanlar, davan\u0131n veya kurumun de\u011ferlerine inand\u0131klar\u0131 i\u00e7in de\u011fil, \u201ckar\u015f\u0131 \u00e7\u0131karsam veya ayr\u0131l\u0131rsam bana vaat edilen etiket ve ganimetlerden mahrum edilirim\u201d<\/strong> endi\u015fesiyle hareket ediyorlarsa, ortada zehirli bir menfaat a\u011f\u0131 var demektir.<\/p>

\u2022 Narsist Yakla\u015f\u0131mlar\u0131n\u0131 Filtreleyin:<\/strong> S\u00fcrekli kendilerini temize \u00e7\u0131karmaya \u00e7al\u0131\u015f\u0131rken ba\u015fkalar\u0131na \u00e7amur atarlar ve kendi kuruntular\u0131na ve zanlar\u0131na itaat etmeyenleri yoldan \u00e7\u0131km\u0131\u015f kabul ederler. Kurumdaki insanlara \u201cBana hizmet ve ra\u011fbetiniz kadar makam ve menfaate nail olacaks\u0131n\u0131z\u201d<\/strong> tavr\u0131yla yakla\u015fan, \u015fefkat k\u0131l\u0131f\u0131 alt\u0131nda nefsi hedefleri i\u00e7in herkesi feda etmeye haz\u0131r olan bu profiller, asl\u0131nda kibir ve bencillik abidesidir.<\/p>

Bizden Hat\u0131rlatmas\u0131!..<\/strong><\/p>

Tam elli y\u0131ld\u0131r; nice masonlar, m\u00fcnaf\u0131klar ve marazl\u0131 tak\u0131mlar\u0131 \u00dcstad Ahmet Akg\u00fcl\u2019\u00fc Hak bildi\u011fi yoldan al\u0131koymak, hay\u0131rl\u0131 davas\u0131ndan ve Erbakan sevdas\u0131ndan koparmak i\u00e7in \u00e7ok u\u011fra\u015ft\u0131lar, her t\u00fcrl\u00fc h\u0131yanet ve hakarete ba\u015fvurdular\u2026 Ama Allah\u2019\u0131n himayesi ve inayetiyle Onu korkutamad\u0131lar, cayd\u0131ramad\u0131lar\u2026 \u015eimdi ey zavall\u0131lar, Onu karalamak ve yaralamak i\u00e7in sizler ayak takmaya ve as\u0131ls\u0131z ithamlarla sad\u0131klar\u0131 kand\u0131r\u0131p ayartmaya \u00e7al\u0131\u015fmaktas\u0131n\u0131z\u2026 Bakal\u0131m Siyonist \u015feytanlardan ve \u015fer odaklar\u0131ndan \u201cAferin\u201d madalyas\u0131 alacak m\u0131s\u0131n\u0131z?!..<\/strong><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

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EY RAS\u00dcL, BIRAKMA SENS\u0130Z!<\/h3>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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\u0130man\u0131m\u0131 yolda\u015f, eylesin Rabbim
<\/strong>Gitmeyeyim en son, dura\u011fa Sensiz\u2026
<\/strong>Efendim Sahibim, Tabip Habibim
<\/strong>Ayr\u0131 d\u00fc\u015fmeyeyim, \u0131ra\u011fa1<\/sup> Sensiz\u2026<\/strong><\/p>

Dost izinden gayr\u0131, yollar\u0131 sildim
<\/strong>U\u011frunda ya\u015fland\u0131, buru\u015ftu cildim
<\/strong>Kap\u0131nda K\u0131tmirlik, \u015ferefim bildim
<\/strong>\u0130stemem binmeyi, Bura\u011fa Sensiz\u2026<\/strong><\/p>

\u015eefkat \u015fefaatin, kesilse bir an
<\/strong>Hayat harab olur, yurtlar\u0131m viran
<\/strong>Hikmet ya\u011fd\u0131rmazsa, g\u00f6nl\u00fcme Kur\u2019an
<\/strong>Kuruyup d\u00f6necek, \u00e7ora\u011fa2<\/sup> Sensiz\u2026<\/strong><\/p>

Her iki cihanda, eylesen aziz
<\/strong>\u0130nayet koparsa, gayretim aciz
<\/strong>Himmetin olmazsa, kuvvetim na\u00e7iz
<\/strong>G\u00fc\u00e7 yetmez nefsimden, fera\u011fa3<\/sup> Sensiz\u2026<\/strong><\/p>

Kutup Y\u0131ld\u0131z\u0131m\u0131, ufkuma asar4
<\/sup><\/strong>Ceryan\u0131m kesersen, karanl\u0131k basar
<\/strong>Sensizlik beynime, kalbime hasar
<\/strong>Eri\u015femem Nura, \u00e7era\u011fa5<\/sup> Sensiz\u2026<\/strong><\/p>

Bu se\u00e7kin sad\u0131klar, naz\u0131m \u00e7ekiyor
<\/strong>\u00c7ok yaz\u0131k baz\u0131lar, fesat ekiyor
<\/strong>Kimi setrim6<\/sup> y\u0131rtar, dostlar dikiyor
<\/strong>Hikmet h\u00fckm\u00fcm ge\u00e7mez, \u00e7\u0131ra\u011fa Sensiz\u2026<\/strong><\/p>

\u015eer odaklar hain, gafil solluyor
<\/strong>Nefis \u015eeytan daim, f\u0131rsat kolluyor
<\/strong>Ahmet salavat\u0131n, Sana yolluyor
<\/strong>D\u00fc\u015fmem Dost arzuya, mera\u011fa7<\/sup> Sensiz\u2026<\/strong><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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  1. Irak:<\/strong> Uzak.<\/li>
  2. \u00c7orak:<\/strong> Verimsiz arazi.<\/li>
  3. Fera\u011f:<\/strong> Vazge\u00e7me, b\u0131rak\u0131p gitme (feragat etme).<\/li>
  4. \u201cVe (Allah daha ba\u015fka) al\u00e2met ve i\u015faretler de (var etmi\u015ftir ki \u00f6rne\u011fin;) onlar \u2018Necmi\u2019 ile (Din Y\u0131ld\u0131z\u0131 veya Resul\u00fcllah\u2019\u0131n izah etti\u011fi Kur\u2019an kurallar\u0131 ile) hidayeti (Hakk Dini ve adalet d\u00fczenini) bulabileceklerdir. <\/em>[Not: Bu ayette hem kutup y\u0131ld\u0131z\u0131 ile geceleri okyanuslarda ve \u00e7\u00f6l sahralar\u0131nda y\u00f6n tayinine dikkat \u00e7ekilmekte, hem de Hz. Peygamber Efendimize ve Mehdiyet rehberli\u011fine i\u015faret edilmektedir.]\u201d<\/em><\/strong> (Nahl: 16)<\/li>
  5. \u00c7era\u011f:<\/strong> Basit ayd\u0131nlatma arac\u0131, fitil, mum, \u00e7\u0131ra.<\/li>
  6. Setr:<\/strong> V\u00fccudu \u00f6rten elbise.<\/li>
  7. Merak:<\/strong> Bir \u015feyi anlama, i\u00e7 y\u00fcz\u00fcn\u00fc kavrama arzusu.<\/li><\/ol>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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    NELER ETT\u0130N, NEFS\u0130M BANA!<\/h3>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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    Hayat \u00e7etin, bir imtihan
    <\/strong>Neler ettin, nefsim bana\u2026
    <\/strong>Kur\u2019an\u2019la buldum itminan
    <\/strong>Neler ettin, nefsim bana\u2026<\/strong><\/p>

    Tehlikeymi\u015f, cahil nefis
    <\/strong>Ne hainmi\u015f, gafil nefis
    <\/strong>Hem zalimmi\u015f, k\u00e2fir nefis
    <\/strong>Neler ettin, nefsim bana\u2026<\/strong><\/p>

    Riyak\u00e2rs\u0131n, m\u00fcnaf\u0131ks\u0131n
    <\/strong>\u015eeytan ile, muvaf\u0131ks\u0131n
    <\/strong>Zevke tapan bir sap\u0131ks\u0131n
    <\/strong>Neler ettin, nefsim bana\u2026<\/strong><\/p>

    Aldan\u0131p sana kand\u0131k\u00e7a
    <\/strong>Utan\u0131r\u0131m her and\u0131k\u00e7a
    <\/strong>Mahcup ve mahzun yand\u0131k\u00e7a
    <\/strong>Neler ettin, nefsim bana\u2026<\/strong><\/p>

    Hayr deyip \u015ferre gidersin
    <\/strong>\u015eeytandan al\u0131rs\u0131n dersin
    <\/strong>Hesap g\u00fcn\u00fcnde nedersin
    <\/strong>Neler ettin, nefsim bana\u2026<\/strong><\/p>

    Utan\u00e7tan y\u00fcz\u00fcm kasar\u0131m
    <\/strong>A\u015fik\u00e2r olsa asar\u0131m
    <\/strong>Kur\u2019an\u2019a elim basar\u0131m
    <\/strong>Neler ettin, nefsim bana\u2026<\/strong><\/p>

    Zulmedip ald\u0131m karg\u0131\u015flar
    <\/strong>Su\u00e7uma \u015fa\u015far yarg\u0131\u00e7lar
    <\/strong>Ya Rab gayr\u0131, kim ba\u011f\u0131\u015flar
    <\/strong>Neler ettin, nefsim bana\u2026<\/strong><\/p>

    Halt i\u015flettin, neden ni\u00e7in
    <\/strong>\u00c7ok pi\u015fman\u0131m, yanar i\u00e7im
    <\/strong>L\u00fctfun kessen, Ey Dost hi\u00e7im
    <\/strong>Neler ettin, nefsim bana\u2026<\/strong><\/p>

    Her an farkl\u0131, bi\u00e7imdeymi\u015f
    <\/strong>Ba\u015f d\u00fc\u015fman\u0131m, i\u00e7imdeymi\u015f
    <\/strong>\u0130man; do\u011fru se\u00e7imdeymi\u015f
    <\/strong>Neler ettin, nefsim bana\u2026<\/strong><\/p>

    Gazap gurur, hata kusur
    <\/strong>G\u00f6n\u00fcl k\u0131rd\u0131m, bozdum huzur
    <\/strong>Hakka asi, halka muzur
    <\/strong>Neler ettin, nefsim bana\u2026<\/strong><\/p>

    Ka\u00e7 defa \u015fa\u015ft\u0131m K\u00e2be\u2019mi
    <\/strong>Bin kere bozdum tevbemi
    <\/strong>Affedip Rabbim, sev beni
    <\/strong>Neler ettin, nefsim bana\u2026<\/strong><\/p>

    Yalan katt\u0131m, dedi\u011fime
    <\/strong>Haram katt\u0131m, yedi\u011fime
    <\/strong>Zarar a\u00e7t\u0131m, sevdi\u011fime
    <\/strong>Neler ettin, nefsim bana\u2026<\/strong><\/p>

    B\u00e2t\u0131l pe\u015finde ko\u015fturdun
    <\/strong>\u00c7\u0131kar makamla co\u015fturdun
    <\/strong>Gece yat\u0131p, g\u00fcn bo\u015f durdun
    <\/strong>Neler ettin, nefsim bana\u2026<\/strong><\/p>

    Ne Kerimsin, Ulu \u015eah\u0131m
    <\/strong>Settar Gaffar, Padi\u015fah\u0131m
    <\/strong>Kurban Sana, ba\u015f Allah\u2019\u0131m
    <\/strong>Neler ettin, nefsim bana\u2026<\/strong><\/p>

    \u015eimdi koca, \u00f6mr\u00fcm kay\u0131p
    <\/strong>\u015eerre uydum, Hak\u2019tan cay\u0131p
    <\/strong>Yeter art\u0131k, utan ay\u0131p
    <\/strong>Neler ettin, nefsim bana\u2026<\/strong><\/p>

    Hidayet duyur Allah\u2019\u0131m
    <\/strong>\u0130nayet buyur Allah\u2019\u0131m
    <\/strong>Su uyur \u015eeytan k\u00fclah\u0131m
    <\/strong>Neler ettin, nefsim bana\u2026<\/strong><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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    Yal\u00e7\u0131n G\u00f6z\u00fcb\u00fcy\u00fck\u2019\u00fcn Tahlili<\/strong><\/span><\/p>

    \u0130\u00e7sel Devletin Anatomisi. Ruhun S\u00fcrg\u00fcn\u00fc ve Nefsin \u0130htilali\u2026<\/strong><\/p>

    \u0130nsan ruhu, farkl\u0131 birimlerin \u00e7al\u0131\u015ft\u0131\u011f\u0131 devasa bir \u201ci\u00e7sel devlet<\/strong>\u201d gibidir. Bu devletin huzuru, birimlerin hiyerar\u015fisine ba\u011fl\u0131d\u0131r. \u015eiirde dile getirilen sitem, asl\u0131nda bu devletin y\u00f6netiminde ya\u015fanan bir otorite kayb\u0131n\u0131n feryad\u0131d\u0131r.\u00a0<\/p>

    Bu\u00a0i\u00e7sel devleti\u00a0<\/strong>bir y\u00f6netim \u015femas\u0131 gibi ele ald\u0131\u011f\u0131m\u0131zda; \u015fiirdeki her sitem, asl\u0131nda sistemdeki bir birimin g\u00f6revini k\u00f6t\u00fcye kullanmas\u0131 \u00fczerine yaz\u0131lm\u0131\u015f bir \u201cManevi Muhasebe Raporu\u201d niteli\u011fi kazan\u0131r.<\/p>

    Devletin As\u0131l H\u00fck\u00fcmdar\u0131; Ruh<\/strong><\/p>

    Bu i\u00e7sel devletin ba\u015f\u0131ndaki me\u015fru h\u00fck\u00fcmdar Ruhtur. Kur\u2019an\u2019da \u201cOna (insana) \u015fekil verip ruhumdan \u00fcfledi\u011fim zaman\u2026\u201d<\/em><\/strong> (Hicr, 29) ayetiyle belirtildi\u011fi \u00fczere; ruh, insan\u0131n biyolojik yap\u0131s\u0131n\u0131 a\u015fan, do\u011frudan \u0130lahi kayna\u011fa ba\u011fl\u0131 olan \u201cSistem Kurucu\u201d cevherdir.\u00a0<\/p>

    Devletin di\u011fer t\u00fcm birimleri (ak\u0131l, kalp, nefis), Ruh\u2019un bu d\u00fcnya imtihan\u0131n\u0131 ba\u015far\u0131yla tamamlayabilmesi i\u00e7in ona verilmi\u015f te\u00e7hizat ve hizmet birimleridir.\u00a0<\/p>

    \u015eiirdeki o derin s\u0131zlan\u0131\u015f, as\u0131l h\u00fck\u00fcmdar olan Ruh\u2019un, kendi veziri (Nefis) taraf\u0131ndan yetkilerinin gasp edilip esir d\u00fc\u015f\u00fcr\u00fclmesinin ac\u0131 bir feryad\u0131d\u0131r. \u0130nsan\u0131n huzuru, ancak Ruh\u2019un y\u00f6netimi tekrar ele al\u0131p nefsi, hakikate hizmet eden bir \u201ckul\u201d seviyesine indirmesiyle m\u00fcmk\u00fcnd\u00fcr.<\/p>

    \u201cNeler ettin nefsim bana\u201d\u00a0<\/strong>feryad\u0131, taht\u0131 gasp edilmi\u015f me\u015fru h\u00fck\u00fcmdar\u0131n, zindandan y\u00fckselen \u0130stifade ve \u0130tiraz Raporudur.<\/p>

    1- D\u0131\u015f<\/strong> Odaklar ve \u0130stihbarat; \u015eeytan<\/strong><\/p>

    \u0130nsan\u0131n manevi imtihan\u0131, statik bir durum de\u011fil, saniyeler i\u00e7inde binlerce karar\u0131n verildi\u011fi dinamik bir y\u00f6netim s\u00fcrecidir. Bu s\u00fcrecin en d\u0131\u015f halkas\u0131nda, sisteme ilk s\u0131z\u0131nt\u0131y\u0131 yapan, tabiri caizse \u201cYabanc\u0131 \u0130stihbarat Servisi\u201d gibi \u00e7al\u0131\u015fan odak \u015feytand\u0131r. Ancak \u015feytan\u0131 sadece korkutucu bir fig\u00fcr olarak de\u011fil, i\u00e7sel h\u00fck\u00fcmetin dengelerini bozan bir \u201cVesvese ve \u0130ll\u00fczyon Merkezi\u201d olarak okumak gerekir.<\/p>

    Kur\u2019an-\u0131 Kerim de \u0130brahim Suresi 22. ayette, mah\u015fer g\u00fcn\u00fc \u015feytan\u0131n yapaca\u011f\u0131 o me\u015fhur savunma, i\u00e7sel h\u00fck\u00fcmetin i\u015fleyi\u015fine dair en b\u00fcy\u00fck s\u0131rr\u0131 verir \u201cBenim sizin \u00fczerinizde bir hakimiyetim (zorlay\u0131c\u0131 g\u00fcc\u00fcm) yoktu; ben sadece sizi \u00e7a\u011f\u0131rd\u0131m, siz de bana uydunuz.\u201d Bu ifade, \u015feytan\u0131n h\u00fck\u00fcmet i\u00e7indeki rol\u00fcn\u00fcn bir \u201cy\u00fcr\u00fctme\u201d de\u011fil, bir \u201cteklif ve propaganda\u201d rol\u00fc oldu\u011funu kan\u0131tlar.\u00a0<\/p>

    \u015eeytan\u0131n en b\u00fcy\u00fck ba\u015far\u0131s\u0131, varl\u0131\u011f\u0131n\u0131 ve oyunlar\u0131n\u0131 unutturmas\u0131d\u0131r. \u0130nsan, \u201cBunu ben d\u00fc\u015f\u00fcnd\u00fcm\u201d dedi\u011fi an, \u015feytan\u0131n f\u0131s\u0131lt\u0131s\u0131n\u0131 kendi sesi sanmaya ba\u015flam\u0131\u015f demektir. \u015eeytan, insan sisteminin d\u0131\u015f\u0131ndaki bir \u201cradyo vericisi\u201d gibidir; s\u00fcrekli f\u0131s\u0131ldar (vesvese verir). Ancak \u015feytan\u0131n do\u011frudan insan \u00fczerinde bir yapt\u0131r\u0131m g\u00fcc\u00fc yoktur.\u00a0<\/p>

    \u015eeytan\u0131n ba\u015far\u0131s\u0131, i\u00e7erideki Nefis adl\u0131 \u201cal\u0131c\u0131y\u0131\u201d uyand\u0131rmas\u0131ndand\u0131r. D\u0131\u015far\u0131daki d\u00fc\u015fman ancak i\u00e7erideki zay\u0131fl\u0131klar\u0131 kullanarak s\u0131zabilir.<\/p>

    2- \u0130craat ve \u0130\u015ftah Bakanl\u0131\u011f\u0131; Nefis<\/strong><\/p>

    Nefis, insan\u0131n varl\u0131\u011f\u0131n\u0131 ayakta tutan hayati bir enerji kayna\u011f\u0131 iken, denetimsiz kald\u0131\u011f\u0131nda t\u00fcm i\u00e7sel sistemi kendi bencil arzular\u0131n\u0131n k\u00f6lesi haline getiren bir \u201ch\u00fck\u00fcmet i\u00e7i muhalefet\u201dten daha fazlas\u0131d\u0131r; o, sistemin y\u00f6netimini ele ge\u00e7irmeye \u00e7al\u0131\u015fan, kendi ilahl\u0131\u011f\u0131n\u0131 ilan eden bir \u201cg\u00f6lge h\u00fck\u00fcmet\u201dtir.<\/p>

    Kur\u2019an-\u0131 Kerim, Yusuf Suresi 53. ayette nefsin bu tehlikeli karakterini \u015fu ifadeyle tan\u0131mlar: \u201c\u2026\u015e\u00fcphesiz nefis, \u015fiddetle k\u00f6t\u00fcl\u00fc\u011f\u00fc emreder.\u201d Burada nefsin \u201cemreden\u201d vasf\u0131, onun sadece bir istek mekanizmas\u0131 de\u011fil, bir irade gasp\u00e7\u0131s\u0131 oldu\u011funu g\u00f6sterir.\u00a0<\/p>

    Nefis, bir bakanl\u0131k gibi g\u00f6revini yapmakla yetinmez; akl\u0131n, iradenin ve kalbin k\u00fcrs\u00fcs\u00fcne oturarak \u201cBen ne dersem o olur\u201d diyen otoriter bir y\u00f6netim tarz\u0131 benimser. Nefsin en b\u00fcy\u00fck yalan\u0131, insan\u0131n ihtiya\u00e7lar\u0131n\u0131 \u201cmutlak hak\u201d gibi g\u00f6stermesi ve bu haklar\u0131n \u00f6n\u00fcndeki her t\u00fcrl\u00fc ahl\u00e2ki engeli (vicdan\u0131, kanunlar\u0131, \u0130lahi s\u0131n\u0131rlar\u0131) \u201c\u00f6zg\u00fcrl\u00fc\u011fe vurulan pranga\u201d olarak etiketlemesidir.<\/p>

    3- Propaganda ve Medya B\u00fcrosu; Hayal ve Vehim<\/strong><\/p>

    \u0130\u00e7sel h\u00fck\u00fcmetin i\u015fleyi\u015finde kararlar sadece kuru mant\u0131kla al\u0131nmaz; kararlar\u0131n rengini, kokusunu ve \u00e7ekicili\u011fini belirleyen bir \u201cPropaganda ve Medya B\u00fcrosu\u201d vard\u0131r. Buras\u0131 Hayal ve Vehim dairesidir.\u00a0<\/p>

    Bu b\u00fcronun en tehlikeli \u00f6zelli\u011fi, \u201cGe\u00e7iciyi Ebedi G\u00f6sterme\u201d hilesidir. Nefis, hayal g\u00fcc\u00fcn\u00fc kullanarak insan\u0131n \u00f6l\u00fcm ger\u00e7e\u011fini unutmas\u0131n\u0131 sa\u011flar. Gen\u00e7li\u011fi hi\u00e7 bitmeyecek, makam\u0131 hi\u00e7 sars\u0131lmayacak, g\u00fcnah\u0131 hi\u00e7 fark edilmeyecekmi\u015f gibi bir ill\u00fczyon yarat\u0131r.\u00a0<\/p>

    \u0130nsan, \u201cNeler ettin nefsim bana\u201d diye s\u0131zlan\u0131rken asl\u0131nda bu b\u00fcronun \u00e7ekti\u011fi sahte \u201cmutluluk filmlerine\u201d nas\u0131l kand\u0131\u011f\u0131n\u0131, o pembe yalanlar\u0131n arkas\u0131ndaki gri u\u00e7urumu nas\u0131l g\u00f6remedi\u011fini itiraf etmektedir.<\/p>

    \u0130\u00e7sel h\u00fck\u00fcmetin selameti i\u00e7in bu \u201cPropaganda B\u00fcrosu\u201dnun denetlenmesi \u015fartt\u0131r. Hayal, e\u011fer Vahiy ve Ak\u0131l rehberli\u011finde kullan\u0131l\u0131rsa, insan\u0131 \u201cCennet \u00f6zlemi\u201d gibi y\u00fcce hedeflere ta\u015f\u0131r. Ancak nefsin emrine girerse, sadece seraplar \u00fcretir.\u00a0<\/p>

    Unutulmamal\u0131d\u0131r ki; nefis, bu b\u00fcronun \u00fcretti\u011fi sahte g\u00f6rsellerle akl\u0131 uyu\u015fturur ve iradeyi yanl\u0131\u015f y\u00f6ne sevk eder.<\/p>

    4- Savunma Avukatl\u0131\u011f\u0131 ve Lojistik; Zek\u00e2<\/strong><\/p>

    E\u011fer nefis h\u00fck\u00fcmetin i\u015ftah\u0131, hayal ise o i\u015ftah\u0131n reklam ajans\u0131ysa; zek\u00e2 da o arzuya ula\u015fmak i\u00e7in gereken yol haritas\u0131n\u0131 \u00e7izen m\u00fchendis ve yakaland\u0131\u011f\u0131nda su\u00e7suz oldu\u011funu kan\u0131tlamaya \u00e7al\u0131\u015fan kurnaz avukatt\u0131r.<\/p>

    Zek\u00e2n\u0131n h\u00fck\u00fcmet i\u00e7indeki ilk g\u00f6revi Lojistiktir. Nefis bir hedef belirledi\u011finde (makam, para, haz), zek\u00e2 hemen devreye girer: \u201cOna nas\u0131l ula\u015f\u0131r\u0131z? Hangi yollar\u0131 kullanmal\u0131y\u0131z? Kimleri arac\u0131 k\u0131lmal\u0131y\u0131z? Nas\u0131l yapar\u0131m?\u201d sorular\u0131na en h\u0131zl\u0131 ve pratik cevaplar\u0131 \u00fcretir.\u00a0<\/p>

    Zek\u00e2, ahl\u00e2ki s\u0131n\u0131rlar\u0131 g\u00f6zetmeksizin sadece hedefe kilitlenir. E\u011fer bu zek\u00e2 vicdan\u0131n denetiminde de\u011filse, insan\u0131 \u201cba\u015far\u0131\u201d u\u011fruna her t\u00fcrl\u00fc ilkesizli\u011fe s\u00fcr\u00fckleyen bir motora d\u00f6n\u00fc\u015f\u00fcr.<\/p>

    5- Denetleme ve Muhakeme Kurulu; Ak\u0131l<\/strong><\/p>

    Kur\u2019an-\u0131 Kerim\u2019in s\u00fcrekli \u201cHi\u00e7 akletmez misiniz?\u201d diyerek i\u015faret etti\u011fi Ak\u0131l, h\u00fck\u00fcmetin en \u00fcst d\u00fczey \u201cDenetleme ve Muhakeme Kurulu\u201ddur.\u00a0<\/p>

    Zek\u00e2 \u201cnas\u0131l yapar\u0131m?\u201d sorusunun pe\u015findeyken, ak\u0131l \u201cneden yapmal\u0131y\u0131m?\u201d ve \u201cbunun sonu ne olur?\u201d sorular\u0131n\u0131 masaya yat\u0131r\u0131r.<\/p>

    Rahmetli Erbakan Hocam\u0131n dedi\u011fi gibi \u201cak\u0131l bir i\u015fin sonunu d\u00fc\u015f\u00fcnmektir\u201d.<\/p>

    Ak\u0131l, sadece d\u00fcnyevi sonu\u00e7lar\u0131 de\u011fil, manevi sonu\u00e7lar\u0131 da hesaplar. Kur\u2019an\u2019\u0131n bize \u00f6\u011fretti\u011fi \u201cHikmet\u201d, akl\u0131n ula\u015ft\u0131\u011f\u0131 en \u00fcst mertebedir. Hikmet sahibi bir ak\u0131l, hayat\u0131 tek bir anl\u0131k hazdan ibaret g\u00f6rmez; onu bir b\u00fct\u00fcnl\u00fck i\u00e7inde, ba\u015flang\u0131c\u0131yla ve sonuyla (ebediyetle) de\u011ferlendirir.\u00a0<\/p>

    Nefis, \u201cD\u00fcnya bir oyun ve e\u011flenceden ibarettir\u201d derken; Ak\u0131l, \u201cD\u00fcnya bir tarla ve imtihan meydan\u0131d\u0131r\u201d diyerek h\u00fckm\u00fc verir.<\/p>

    6- Kurucu Anayasa; F\u0131trat<\/strong><\/p>

    \u0130\u00e7sel h\u00fck\u00fcmetin i\u015fleyi\u015finde F\u0131trat, h\u00fck\u00fcmetin kurulu\u015f amac\u0131n\u0131 ve \u00e7al\u0131\u015fma esaslar\u0131n\u0131 belirleyen \u201cDe\u011fi\u015fmez Temel Anayasa\u201dd\u0131r.\u00a0<\/p>

    Kur\u2019an-\u0131 Kerim\u2019in \u201cO halde sen y\u00fcz\u00fcn\u00fc, bir hanif olarak dine, Allah\u2019\u0131n insanlar\u0131 \u00fczerinde yaratt\u0131\u011f\u0131 f\u0131trata \u00e7evir\u201d (Rum, 30) ayeti, bu anayasan\u0131n insan ruhuna i\u015flenmi\u015f asli kodlar oldu\u011funu ilan eder. F\u0131trat, insan\u0131n \u201cnas\u0131l ya\u015famas\u0131 gerekti\u011fini\u201d belirleyen, d\u0131\u015far\u0131dan \u00f6\u011frenilen de\u011fil, i\u00e7eriden f\u0131\u015fk\u0131ran o saf hakikat bilgisidir.<\/p>

    F\u0131trat, insan\u0131n yarat\u0131l\u0131\u015f\u0131ndaki saf iyili\u011fe, adalete ve hakikate olan o derin \u00f6zlemdir. Bir insan g\u00fcnah i\u015fledi\u011finde duydu\u011fu o a\u00e7\u0131klanamaz huzursuzluk, asl\u0131nda f\u0131trat\u0131n \u201cAnayasaya Ayk\u0131r\u0131 Eylem\u201d raporudur. Nefis, zek\u00e2y\u0131 kullanarak \u201cBu su\u00e7 de\u011fil, bu bir ihtiya\u00e7\u201d diye kendini savunsa da, f\u0131trat\u0131n o sessiz ve derin sesi, yap\u0131lan eylemin yarat\u0131l\u0131\u015f kodlar\u0131na ayk\u0131r\u0131 oldu\u011funu f\u0131s\u0131ldar.<\/p>

    7- Anayasa Mahkemesi; Vicdan<\/strong><\/p>

    \u0130\u00e7sel h\u00fck\u00fcmetin i\u015fleyi\u015finde Vicdan, nefsin arzular\u0131n\u0131, zek\u00e2n\u0131n mazeretlerini ve akl\u0131n muhakemelerini bir terazide tart\u0131p nihai h\u00fckm\u00fc veren \u201c\u0130lahi Adalet Odakl\u0131 Yarg\u0131 Birimi\u201ddir.\u00a0<\/p>

    Vicdan, h\u00fck\u00fcmetin hem \u201cDenetim\u201d hem de \u201cYarg\u0131lama\u201d makam\u0131d\u0131r. Bir eylem hen\u00fcz ger\u00e7ekle\u015fmeden \u00f6nce \u201c\u0130htar\u201d mekanizmas\u0131n\u0131 \u00e7al\u0131\u015ft\u0131r\u0131r; eylem ger\u00e7ekle\u015ftikten sonra ise \u201cH\u00fck\u00fcm ve Ceza\u201d (vicdan azab\u0131) mekanizmas\u0131n\u0131 devreye sokar.\u00a0<\/p>

    \u0130nsan, vicdan\u0131n sesini duymazdan geldi\u011finde veya nefsin dayatt\u0131\u011f\u0131 \u201canl\u0131k \u00e7\u0131karlar\u201d u\u011fruna onu susturdu\u011funda, sistemdeki yarg\u0131 birimi \u201cdevre d\u0131\u015f\u0131\u201d kalm\u0131\u015f demektir. Kur\u2019an-\u0131 Kerim\u2019de \u201c\u2026kalpleri m\u00fch\u00fcrlenmi\u015f\u201d (Bakara, 7) ifadesi, asl\u0131nda vicdan\u0131n o ihtar mekanizmas\u0131n\u0131n art\u0131k i\u015flevsiz hale geldi\u011fi bir durumu betimler.\u00a0<\/p>

    Nefis, h\u00fck\u00fcmetin ba\u015f\u0131na ge\u00e7ti\u011finde ilk i\u015f olarak \u201cAnayasa Mahkemesi\u201dni (Vicdan) i\u015flevsiz k\u0131lmak i\u00e7in ona \u201cGaflet ve \u00dclfet\u201d narkozu verir. \u0130nsan art\u0131k yanl\u0131\u015f yaparken huzursuzluk duymamaya ba\u015flad\u0131\u011f\u0131nda, i\u00e7sel h\u00fck\u00fcmetin en b\u00fcy\u00fck koruyucusunu kaybetmi\u015f demektir.<\/p>

    8- Narkoz ve Uyu\u015fturucu Birimi; \u00dclfet ve Gaflet<\/strong><\/p>

    Nefis ve \u015eeytan, akl\u0131n mizan\u0131n\u0131 ve vicdan\u0131n yarg\u0131 yetkisini do\u011frudan yok edemezler; bunun yerine sistemi yava\u015f yava\u015f \u201cuyu\u015fturarak\u201d direncini k\u0131rarlar.<\/p>

    \u00dclfet, bir yanl\u0131\u015f\u0131 s\u00fcrekli yaparak onu \u201cnormal\u201d kabul etme halidir. \u0130nsan bir g\u00fcnah\u0131 veya yanl\u0131\u015f bir karar\u0131 ilk kez verdi\u011finde, vicdan\u0131 (Anayasa Mahkemesi) aya\u011fa kalkar, ihtar verir, huzursuz eder. Ancak nefis, ayn\u0131 hatay\u0131 tekrarlatarak \u00fclfet perdesini indirir. Zamanla o \u201cyanl\u0131\u015f\u201d, h\u00fck\u00fcmetin \u201crutin i\u015fleyi\u015fi\u201d haline gelir.<\/p>

    Gaflet ise, insan\u0131n \u201cEbedi bir yolcu\u201d oldu\u011funu unutup, sanki d\u00fcnya hayat\u0131n\u0131n sonu yokmu\u015f\u00e7as\u0131na ya\u015famas\u0131d\u0131r. Gaflet i\u00e7indeki bir h\u00fck\u00fcmet, \u201cVakit\u201d kavram\u0131n\u0131 yitirir. \u0130nsan, kendi i\u00e7sel d\u00fcnyas\u0131n\u0131n sorumlulu\u011funu unutup, d\u0131\u015f d\u00fcnyan\u0131n karma\u015fas\u0131nda kaybolur. Gaflet, akl\u0131n \u201chakikat\u201d \u00fczerine odaklanmas\u0131n\u0131 engelleyen bir sis tabakas\u0131d\u0131r.<\/p>

    9- Enerji ve Yak\u0131t Bakanl\u0131\u011f\u0131; Muhabbet<\/strong><\/p>

    \u0130\u00e7sel h\u00fck\u00fcmetin i\u015fleyi\u015finde Muhabbet (Sevgi), sistemin t\u00fcm \u00e7arklar\u0131n\u0131 d\u00f6nd\u00fcren tek temel enerjidir. Nefis, ak\u0131l ve vicdan birer mekanizma olsa da, onlar\u0131 \u201charekete ge\u00e7iren\u201d \u015fey kuru bir mant\u0131k de\u011fil, kalbin \u201cneyi sevdi\u011fi\u201ddir.\u00a0<\/p>

    Muhabbet, h\u00fck\u00fcmetin hangi y\u00f6ne evrilece\u011fini belirleyen \u201cDuygusal Tayin Birimi\u201ddir. \u0130nsan, neye muhabbet beslerse, b\u00fct\u00fcn i\u00e7sel b\u00fcrokrasiyi onun hizmetine adar.<\/p>

    E\u011fer kalp, nefse ve d\u00fcnyaya kar\u015f\u0131 bir muhabbet besliyorsa; zek\u00e2 derhal o arzulara k\u0131l\u0131f uydurmaya ba\u015flar, hayal b\u00fcrosu o arzular\u0131 s\u00fcsler, irade de o y\u00f6ne ko\u015far. Yani, bir insan\u0131n neyi sevdi\u011fi, onun i\u00e7sel h\u00fck\u00fcmetinin \u201cd\u0131\u015f politikas\u0131n\u0131\u201d ve \u201ci\u00e7 \u00f6nceliklerini\u201d tayin eder.\u00a0<\/p>

    Muhabbetin y\u00f6n\u00fc de\u011fi\u015fti\u011finde, t\u00fcm h\u00fck\u00fcmetin hiyerar\u015fisi yerle bir olur ve yeniden kurulur.<\/p>

    10- Sultanl\u0131k Makam\u0131 (Ba\u015fkent); Kalp<\/strong><\/p>

    Kur\u2019an-\u0131 Kerim\u2019de kalp, biyolojik bir pompan\u0131n \u00f6tesinde; idrak eden, f\u0131kheden (derinlemesine anlayan), mutmain olan veya m\u00fch\u00fcrlenen bir \u201cmanevi cevher\u201d olarak tan\u0131mlan\u0131r. Bu makam, bir yan\u0131yla s\u00fcfli \u00e2leme (nefse), di\u011fer yan\u0131yla ulvi \u00e2leme (ruha) bakar.\u00a0<\/p>

    E\u011fer bu h\u00fck\u00fcmette ak\u0131l bir vezir, vicdan bir yarg\u0131\u00e7 ise; kalp, son s\u00f6z\u00fc s\u00f6yleyen ve iradeye \u201cinfaz\u201d emrini veren sultand\u0131r.<\/p>

    Kalp bazen \u201cSelim\u201d (tertemiz, kusursuz) bir haldedir ki bu, h\u00fck\u00fcmetin en ideal y\u00f6netim bi\u00e7imidir. Bazen de \u201cMarazl\u0131\u201d (hastal\u0131k) i\u00e7indedir.<\/p>

    Nefis, h\u00fck\u00fcmetin merkezine s\u0131zmak i\u00e7in kalbi \u201c\u015f\u00fcphe, \u015fehvet ve d\u00fcnya sevgisi\u201d ile hastaland\u0131rmaya \u00e7al\u0131\u015f\u0131r.<\/p>

    Kalp, h\u00fck\u00fcmetin \u201cAnlamland\u0131rma B\u00fcrosu\u201ddur. Bir eylemin sadece \u015fekline de\u011fil, ruhuna (niyetine) o karar verir. Bu y\u00fczden, amellerin de\u011feri h\u00fck\u00fcmetin d\u0131\u015f g\u00f6r\u00fcn\u00fc\u015f\u00fcnde de\u011fil, kalbin o amale y\u00fckledi\u011fi gizli \u201cniyet\u201d kodunda sakl\u0131d\u0131r.<\/p>

    11- Y\u00fcr\u00fctme (\u0130mza Yetkisi); \u0130rade<\/strong><\/p>

    \u0130\u00e7sel h\u00fck\u00fcmetin i\u015fleyi\u015finde \u0130rade (C\u00fcz-i \u0130rade), nefsin bask\u0131lar\u0131, akl\u0131n mizan\u0131 ve vicdan\u0131n ihtarlar\u0131 aras\u0131nda s\u0131k\u0131\u015fm\u0131\u015f olan insan\u0131n, bir y\u00f6ne meyledip \u201cOl!\u201d dedi\u011fi noktad\u0131r. Kur\u2019an-\u0131 Kerim, insan\u0131 di\u011fer varl\u0131klardan ay\u0131ran bu muazzam g\u00fcc\u00fc, sorumlulu\u011fun (emanetin) temel \u015fart\u0131 olarak g\u00f6r\u00fcr.\u00a0<\/p>

    \u201cDileyen iman etsin, dileyen ink\u00e2r etsin\u201d (Kehf, 29) ayeti, h\u00fck\u00fcmetin en \u00fcst icra makam\u0131 olan iradenin \u201c\u00f6zg\u00fcr se\u00e7im\u201d yetkisini ilan eder.<\/p>

    \u0130rade, tek ba\u015f\u0131na bilgi \u00fcretmez veya arzu do\u011furmaz. O, \u00f6n\u00fcne gelen \u201cyasa tasar\u0131lar\u0131ndan\u201d (fikirler ve istekler) birini se\u00e7ip onaylayan bir m\u00fch\u00fcrd\u00fcr. Nefis bir g\u00fcnah\u0131 s\u00fcsledi\u011finde ve zek\u00e2 onu makul k\u0131ld\u0131\u011f\u0131nda, irade bu bask\u0131 alt\u0131nda bir se\u00e7im yapmak zorundad\u0131r. \u0130radeyi bir \u201ckas\u201d gibi d\u00fc\u015f\u00fcnebiliriz; ne kadar \u00e7ok f\u0131trat anayasas\u0131na uygun kararlar verirse o kadar g\u00fc\u00e7lenir; ne kadar \u00e7ok nefsin emrine girerse o kadar zay\u0131flar ve sonunda nefsin \u201cotomatik onaylay\u0131c\u0131s\u0131\u201d haline gelir.<\/p>

    \u0130nsan iradesi m\u00fcstakil ve s\u0131n\u0131rs\u0131z de\u011fildir. Kul bir \u015feyi murad eder (se\u00e7er), Allah ise onu halk eder (yarat\u0131r). H\u00fck\u00fcmetin i\u00e7inde al\u0131nan bir karar, ancak \u201cK\u00fcll\u00ee \u0130rade\u201dnin izniyle eyleme d\u00f6k\u00fcl\u00fcr. Buradaki s\u0131r; insan\u0131n se\u00e7iminden sorumlu olmas\u0131, sonucun ise Allah\u2019\u0131n takdirinde olmas\u0131d\u0131r. Nefis, iradeyi kand\u0131r\u0131rken sanki \u201cher \u015feyin tek h\u00e2kimi sensin\u201d yalan\u0131n\u0131 s\u00f6yler. Oysa irade, bir \u201cemanet\u00e7i\u201ddir ve bu emaneti kimin yolunda kulland\u0131\u011f\u0131ndan hesaba \u00e7ekilecektir.<\/p>

    12- Kozmik Veri Merkezi: Haf\u0131za ve Kay\u0131t<\/strong><\/p>

    \u0130\u00e7sel h\u00fck\u00fcmetin i\u015fleyi\u015finde Haf\u0131za ve Kay\u0131t birimi, sadece insan\u0131n zihnindeki biyolojik hat\u0131ralar de\u011fil, Kur\u2019an-\u0131 Kerim\u2019in \u201cSa\u011f\u0131nda ve solunda oturmu\u015f iki melek (K\u00e2tip) kaydediyor\u201d ayetiyle i\u015faret etti\u011fi, insan\u0131n her nefesini, her niyetini ve her eylemini donduran \u201c\u0130lahi kay\u0131t sistemi\u201ddir. \u0130nsan nefsinin oyunlar\u0131na ve zek\u00e2n\u0131n mazeretlerine kan\u0131p \u201ckimse g\u00f6rm\u00fcyor, kimse duymuyor\u201d diye d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcnde, h\u00fck\u00fcmetin bu \u201cGizli Ar\u015fiv\u201d birimi t\u0131k\u0131r t\u0131k\u0131r \u00e7al\u0131\u015fmaya devam eder.<\/p>

    Nefis, bazen k\u00fc\u00e7\u00fck g\u00fcnahlar\u0131 \u201c\u00f6nemsiz\u201d diyerek zek\u00e2 arac\u0131l\u0131\u011f\u0131yla unutturmaya \u00e7al\u0131\u015f\u0131r. Ancak bu kay\u0131t merkezinde sadece eylemler de\u011fil, eylemin niyeti ve eyleme giden s\u00fcre\u00e7 de kaydedilir.\u00a0<\/p>

    Kur\u2019an, \u201cOnlar\u0131n yapt\u0131klar\u0131 her \u015fey defterlerde kay\u0131tl\u0131d\u0131r. K\u00fc\u00e7\u00fck, b\u00fcy\u00fck her \u015fey sat\u0131r sat\u0131r yaz\u0131lm\u0131\u015ft\u0131r\u201d (Kamer, 52-53) diye \u00f6\u011f\u00fct verir.<\/p>

    13- Bak\u0131m ve Geri D\u00f6n\u00fc\u015f\u00fcm Birimi: Tevbe ve Zikir<\/strong><\/p>

    \u0130\u00e7sel h\u00fck\u00fcmetin i\u015fleyi\u015finde Tevbe ve Zikir, sistemin \u201cAntivir\u00fcs\u201d yaz\u0131l\u0131m\u0131 ve \u201cFormat\u201d (sistemi s\u0131f\u0131rlama\/yenileme) birimidir. Nefis ve \u015eeytan\u2019\u0131n i\u015f birli\u011fiyle h\u00fck\u00fcmete s\u0131zan vesveseler, hayallerin kirlili\u011fi, zek\u00e2n\u0131n \u00fcretti\u011fi mazeretler ve vicdan\u0131n \u00fczerine \u00e7\u00f6ken gaflet tozlar\u0131, h\u00fck\u00fcmeti zamanla hantalla\u015ft\u0131r\u0131r. Tevbe ve Zikir, bu birikmi\u015f \u201cnegatif veri\u201dyi temizleyen ve sistemi F\u0131trat ayarlar\u0131na geri d\u00f6nd\u00fcren tek yetkili mercidir.<\/p>

    Tevbe, sadece bir \u00f6z\u00fcr dileme eylemi de\u011fil, h\u00fck\u00fcmetin \u201c\u0130rade\u201dyi nefsin emrinden al\u0131p yeniden Hakka ba\u011flama s\u00f6zle\u015fmesidir. Nefis, hata yap\u0131ld\u0131\u011f\u0131nda \u201cArt\u0131k \u00e7ok ge\u00e7, sistem bozuldu, dosyalar silinmez\u201d diyerek iradeyi \u201cYeis\u201de (\u00fcmitsizli\u011fe) sevk eder. Oysa Tevbe, Allah\u2019\u0131n \u201cRahmetim her \u015feyi ku\u015fatm\u0131\u015ft\u0131r\u201d (A\u2019raf, 156) vaadiyle \u00e7al\u0131\u015fan bir \u0130lahi l\u00fctuftur.\u00a0<\/p>

    Zikir, h\u00fck\u00fcmetin t\u00fcm birimlerini \u201cAllah\u2019\u0131n huzurunda\u201d olma bilinciyle (\u0130hsan) hizaya getirmektir. Zikir bitti\u011finde, sistemin \u201cHeva ve Heves\u201d (Nefis) birimi y\u00f6netimi ele ge\u00e7irir. Zikir ba\u015flad\u0131\u011f\u0131nda ise, \u201cAk\u0131l\u201d ve \u201cKalp\u201d yeniden uyan\u0131r.\u00a0<\/p>

    Zikir, kalbin \u00fczerine \u00e7\u00f6ken o pas tabakas\u0131n\u0131 silen, onu parlat\u0131p aynaya d\u00f6n\u00fc\u015ft\u00fcren tek frekanst\u0131r. \u0130nsan zikretti\u011fi s\u00fcrece, h\u00fck\u00fcmetin \u201cPropaganda B\u00fcrosu\u201d olan Hayal ve Vehim susturulur ve Hakikat tecelli eder.<\/p>

    14- G\u00f6rev S\u00fcresi ve Devir-Teslim: Vakit ve \u00d6l\u00fcm<\/strong><\/p>

    \u0130\u00e7sel h\u00fck\u00fcmetin i\u015fleyi\u015finde Vakit, s\u0131n\u0131rlar\u0131 belli bir \u201cge\u00e7ici yetki\u201ddir.\u00a0<\/p>

    Kur\u2019an-\u0131 Kerim\u2019in \u201cHer \u00fcmmetin bir eceli vard\u0131r; ecelleri geldi\u011finde onu ne bir an erteleyebilirler ne de \u00f6ne alabilirler\u201d (A\u2019raf, 34) ayeti, h\u00fck\u00fcmetin \u201cy\u00f6netim s\u00fcresinin\u201d mutlak oldu\u011funu ilan eder.\u00a0<\/p>

    Nefis, h\u00fck\u00fcmeti sonsuza kadar elinde tutacakm\u0131\u015f gibi davran\u0131r. Oysa vakit, h\u00fck\u00fcmetin en h\u0131zl\u0131 t\u00fckenen kayna\u011f\u0131d\u0131r.<\/p>

    Vakit, insan\u0131n kendi \u201ci\u00e7sel h\u00fck\u00fcmetini\u201d kurmas\u0131, nefsi terbiye etmesi ve Rabbine kul olmas\u0131 i\u00e7in tan\u0131nm\u0131\u015f bir \u201chaz\u0131rl\u0131k s\u00fcresi\u201ddir. \u0130nsan\u0131n her nefesi, bu h\u00fck\u00fcmetin bir \u201cb\u00fct\u00e7e kalemidir\u201d. Nefis, bu b\u00fct\u00e7eyi \u201c\u015fehvet ve gaflet\u201d projelerine harcat\u0131rken; Ak\u0131l ve Vicdan, bu b\u00fct\u00e7eyi \u201cebedi saadet\u201d yat\u0131r\u0131mlar\u0131na y\u00f6nlendirmek ister.\u00a0<\/p>

    \u0130nsan, \u201cNeler ettin nefsim bana\u201d diye feryad\u0131n\u0131 y\u00fckseltti\u011finde, asl\u0131nda h\u00fck\u00fcmetin s\u00fcresinin (vakitin) nas\u0131l \u00e7ar\u00e7ur edildi\u011finin, en k\u0131ymetli hazinenin nas\u0131l ucuz arzulara harcand\u0131\u011f\u0131n\u0131n ac\u0131 muhasebesini yapmaktad\u0131r.<\/p>

    \u00d6l\u00fcm, i\u00e7sel h\u00fck\u00fcmetin t\u00fcm yetkilerinin son buldu\u011fu ve \u201cKay\u0131t\u201d birimindeki dosyalar\u0131n \u00fcst makama (Y\u00fcce Divan\u2019a) g\u00f6nderildi\u011fi o devir-teslim an\u0131d\u0131r.\u00a0<\/p>

    Bu uzun yolculu\u011fun sonunda, nefsi terbiye edilen, zek\u00e2s\u0131 f\u0131trat\u0131na boyun e\u011fen, kalbi zikirle mutmain olan insan i\u00e7in Kur\u2019an m\u00fcjdeyi verir: \u201cEy huzura ermi\u015f (mutmainne) nefis! D\u00f6n Rabbine, sen O\u2019ndan raz\u0131, O da senden raz\u0131 olarak\u201d (Fecr, 27-28).<\/p>

    Selam ve dua ile\u2026<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"

    UFUK EFE\u2019N\u0130N FERASETL\u0130 TESP\u0130TLER\u0130 VE \u0130SABETL\u0130 TAHL\u0130LLER\u0130 Gaflet olmazsa kul, azabilir miKalemler rahmetin, yazabilir mi\u201cBir damla deryay\u0131, bozabilir mi\u201dTevbe ya Rab Tevbe, tertemiz eyle\u0130lahi g\u00f6nl\u00fcme, tecelli eyle\u2026 \u201cARZ-I CEMAL D\u0130LER\u0130M\u201d \u015fiirinden al\u0131nt\u0131lanan bu benti ve bir arkada\u015f\u0131m\u0131z\u0131n yorumunu okuyunca kalbime A\u2019raf Suresi 16. ayetin meali ve manas\u0131 ilham olmu\u015ftu. \u201c(\u015eeytan)\u00a0Dedi ki: \u2018Madem \u00f6yle,\u00a0(Hz. Adem\u2019e secde […]<\/p>\n","protected":false},"author":154,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[98],"tags":[],"class_list":["post-34355","post","type-post","status-publish","format-standard","hentry","category-ozel-yazilar"],"_links":{"self":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/34355","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/users\/154"}],"replies":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/comments?post=34355"}],"version-history":[{"count":13,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/34355\/revisions"}],"predecessor-version":[{"id":34375,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/34355\/revisions\/34375"}],"wp:attachment":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/media?parent=34355"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/categories?post=34355"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/tags?post=34355"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}