\u015eah\u0131slar\u0131n \u00d6tesinde Bir “Ki\u015filik M\u00fccadelesi” mi, Yoksa “Esma Tecellisi” mi?<\/strong><\/p>Manevi yolun en sarp yoku\u015fu, talebenin kendi alg\u0131 d\u00fcnyas\u0131 ile \u0130lahi takdirin murad\u0131<\/em> aras\u0131ndaki o ince \u00e7izgi \u00fczerinde y\u00fcr\u00fcmektir. Bu yolda y\u00fcr\u00fcrken kar\u015f\u0131m\u0131za \u00e7\u0131kan en b\u00fcy\u00fck engel, muhatab\u0131m\u0131z olan \u00dcstad\u0131 (M\u00fcr\u015fidi) sadece etten ve kemikten olu\u015fan, bizim gibi sevinen veya bizim gibi \u00f6fkelenen bir “be\u015fer” (s\u0131radan insan) sayarak k\u00fc\u00e7\u00fcmsemeye ve \u00f6\u011f\u00fctlerini \u00f6nemsiz g\u00f6stermeye yeltenmektir. Oysa bu yolun hakikati, \u015fah\u0131slar\u0131n silinip sadece Allah\u2019\u0131n isimlerinin (Esma-i \u0130lahi) sahnelendi\u011fi bir tecellig\u00e2h olmas\u0131nda gizlidir. \u0130nsan, yap\u0131s\u0131 gere\u011fi g\u00f6rd\u00fc\u011f\u00fcne inanmaya meyillidir. Kar\u015f\u0131s\u0131nda birini g\u00f6rd\u00fc\u011f\u00fcnde, onun insani \u00f6zelliklerine ve zafiyetlerine tak\u0131l\u0131p kalmas\u0131 \u015feytan\u0131n bir vesvesesidir. Ancak manevi terbiyede M\u00fcr\u015fit, s\u0131radan bir arkada\u015f veya sadece bir bilgi aktar\u0131c\u0131 de\u011fildir. Hakiki M\u00fcr\u015fit, Allah\u2019\u0131n kul \u00fczerindeki Rabb (Terbiye eden, \u015fekil veren, olgunla\u015ft\u0131ran) isminin o andaki en bariz temsilcisidir.<\/strong><\/p>Talebe ne zaman ki \u00dcstad\u0131na “kas\u0131tl\u0131 hatalar yapan ve dostlar\u0131n\u0131n teslimiyetini kullanan s\u0131radan ve sahtek\u00e2r bir fani” g\u00f6z\u00fcyle bakmaya ba\u015flar, i\u015fte o an manevi ipi kendi elleriyle kopar\u0131r. \u00c7\u00fcnk\u00fc bu bak\u0131\u015f a\u00e7\u0131s\u0131; Allah\u2019a kul olmay\u0131 en b\u00fcy\u00fck \u015feref ve r\u00fctbe sayan \u00dcstaddan gelen her uyar\u0131y\u0131, her celalli tavr\u0131 veya her f\u0131r\u00e7ay\u0131 \u201cOnun \u015fahsi \u00f6fkesi” ya da “Onun beni yanl\u0131\u015f anlamas\u0131” diye kodlamaya neden olacakt\u0131r. Bunu yapt\u0131\u011f\u0131n an, aradaki “Rabbani mesaj” kanal\u0131 kapan\u0131r. Art\u0131k senin muhatab\u0131n “Sonsuz Kudret Sahibi” olan Allah de\u011fil, “yan\u0131lan ve sizin s\u0131rt\u0131n\u0131zdan saltanat kuran fani ve fena bir insan”d\u0131r! <\/strong><\/p>Oysa hakikat \u015fudur: \u00dcstad o an Allah\u2019\u0131n el-Kahhar (boyun e\u011fdiren) veya el-M\u00fczill (kibri k\u0131ran, zelil eden) isminin bir aynas\u0131d\u0131r. E\u011fer ki\u015fi “Hocam bana haks\u0131zl\u0131k yapt\u0131” derse, g\u00f6r\u00fcnt\u00fcde (zahirde) hapsolur. E\u011fer “Rabbim, \u00dcstad\u0131m\u0131n diliyle benim i\u00e7imdeki gizli kibri, beklentiyi veya benlik davas\u0131n\u0131 d\u00f6v\u00fcyor”<\/em> derse, hakikate ge\u00e7er ve o sars\u0131nt\u0131dan \u015fifa bularak \u00e7\u0131kar.<\/strong><\/p>Kelimelerin S\u0131rr\u0131: “R\u00e2in\u00e2” m\u0131, “Unzurn\u00e2” m\u0131?<\/strong><\/p>Kur’an-\u0131 Kerim, Bakara Suresi 104. ayette bu ili\u015fkinin manevi kodunu bizlere bildirir.<\/strong><\/p>“Ey iman edenler! ‘R\u00e2in\u00e2’ demeyin; ‘Unzurn\u00e2’ deyin…”<\/em><\/strong> Bu ayetin derinli\u011finde, m\u00fcrid ile M\u00fcr\u015fit aras\u0131ndaki edep dengesi sakl\u0131d\u0131r.<\/strong><\/p>R\u00e2in\u00e2 (Bizi g\u00fct \/ Bize riayet et); bu kelime zahiren masum g\u00f6r\u00fcnse de, \u00f6z\u00fcnde muhatab\u0131 s\u0131radanla\u015ft\u0131ran, onu kendi seviyesine \u00e7eken bir bak\u0131\u015f a\u00e7\u0131s\u0131n\u0131 bar\u0131nd\u0131r\u0131r. \u00dcstada “R\u00e2in\u00e2” mant\u0131\u011f\u0131yla bakan, Onu kendi k\u0131s\u0131tl\u0131 akl\u0131yla tartmaya, Ona not vermeye ve kendi alg\u0131s\u0131na g\u00f6re “do\u011fru-yanl\u0131\u015f” cetveliyle yarg\u0131lamaya ba\u015flar. Bu, talebenin kendini Hocas\u0131ndan \u00fcst\u00fcn bir “h\u00e2kim” konumuna koymas\u0131d\u0131r ki, orada \u00f6\u011frencilik (talebelik) biter, nefsan\u00ee bir \u00fcst\u00fcnl\u00fck sava\u015f\u0131 ba\u015flar.<\/strong><\/p>Unzurn\u00e2 (Bize nazar et \/ Bize bak); bu kelimede ise tam bir \u00e7ocuksu safl\u0131k, muhta\u00e7l\u0131k ve derin bir edep vard\u0131r. “Bize nazar et” demek; “Biz kendi hatam\u0131z\u0131 g\u00f6remeyiz, kendi nefsimizin oyunlar\u0131n\u0131 fark edemeyiz. Sen bize M\u00fcr\u015fitlik nazar\u0131yla bak da, Sendeki o \u0130lahi \u0131\u015f\u0131k bizim karanl\u0131klar\u0131m\u0131z\u0131 ayd\u0131nlats\u0131n” demektir.<\/strong><\/p>\u00dcstad\u0131n tavr\u0131 zahiren can\u0131m\u0131z\u0131 yaksa bile, Ona “Unzurn\u00e2” s\u0131rr\u0131yla bakan bir g\u00f6n\u00fcl; “Bu sertlikte bile bir l\u00fctuf, bu f\u0131r\u00e7ada bile bir nazar var” diyerek o ac\u0131n\u0131n i\u00e7indeki manevi enerjiyi (feyzi) kalbine ak\u0131t\u0131r.<\/strong><\/p>“K\u00f6r Ne\u015fter” ve Hz. Musa – H\u0131z\u0131r (AS) Hik\u00e2yesinin Hikmet Kap\u0131s\u0131!<\/strong><\/p>Bazen \u00dcstad zahiren “hata” yapabilir, olay\u0131 yanl\u0131\u015f anlayabilir ya da haks\u0131z yere celallenebilir. Bu durumda ak\u0131l der ki: “Ne\u015fter k\u00f6r! Doktor hata yap\u0131yor!”<\/em> <\/strong><\/p>Evet, d\u00fcnya plan\u0131nda ne\u015fter k\u00f6r olabilir. Ancak manevi ameliyathanede \u015fu sars\u0131lmaz kural ge\u00e7erlidir: Ne\u015fter k\u00f6r bile olsa, o ne\u015fteri senin yarana vuran “Ba\u015fhekim” (Allah) asla hata yapmaz!<\/em><\/strong><\/p>Allah, bazen \u00dcstad\u0131n\u0131n “yanl\u0131\u015f anlamas\u0131” \u00fczerinden senin edebini, sab\u0131r ve metanetini ve teslimiyetini \u00f6l\u00e7er. Belki de senin ihtiyac\u0131n olan \u015fey, keskin bir ne\u015fterle p\u00fcr\u00fczs\u00fczce kesilmek de\u011fildir. Belki de o “k\u00f6r ne\u015fterin” verece\u011fi ezilme ve haks\u0131zl\u0131\u011fa u\u011frama duygusu, senin i\u00e7indeki o “Ben hakl\u0131y\u0131m!” diyen devasa putu y\u0131kmak i\u00e7in tek \u00e7aredir. <\/strong><\/p>Hz. Musa ve H\u0131z\u0131r k\u0131ssas\u0131nda oldu\u011fu gibi; Musa (AS) zahiren “hata” gibi duran olaylara (geminin delinmesi, \u00e7ocu\u011fun \u00f6ld\u00fcr\u00fclmesi) kendi akl\u0131yla itiraz etti\u011finde, H\u0131z\u0131r (AS) “\u0130\u015fte bu, seninle benim aramdaki ayr\u0131l\u0131k sebebidir” demi\u015ftir. <\/strong><\/p>Kul, M\u00fcr\u015fidine kendi akl\u0131yla “not vermeye” ba\u015flad\u0131\u011f\u0131 an, o ba\u011f kopmaya ba\u015flayacakt\u0131r. \u00c7\u00fcnk\u00fc hakiki M\u00fcr\u015fit, o an senin akl\u0131n\u0131n de\u011fil, Allah\u2019\u0131n bir ilminin tecellig\u00e2h\u0131d\u0131r.<\/strong><\/p>Buradaki en b\u00fcy\u00fck korku, “\u00dcstad\u0131 hatas\u0131z g\u00f6rmek Onu ilahla\u015ft\u0131rmak de\u011fil midir?”<\/em> sorusudur. Hay\u0131r!.. Do\u011fru bak\u0131\u015f; \u00dcstada h\u00e2\u015f\u00e2 bir “\u0130lah” olarak de\u011fil, Allah\u2019\u0131n seni terbiye etmek i\u00e7in kulland\u0131\u011f\u0131 m\u00fcbarek bir “Vesile” veya “Rabbani bir Memur” olarak bakmakt\u0131r.<\/strong><\/p>Ameliyat s\u0131ras\u0131nda can\u0131n yand\u0131\u011f\u0131nda ne\u015ftere k\u0131zmazs\u0131n, \u00e7\u00fcnk\u00fc ne\u015fter cerrah\u0131n elindeki bir vas\u0131tad\u0131r. \u00dcstad\u0131n o “haks\u0131z” g\u00f6r\u00fcnen f\u0131r\u00e7as\u0131 da, Allah\u2019\u0131n senin nefsindeki cerahati (kibri, beklentiyi) temizlemek i\u00e7in kulland\u0131\u011f\u0131 bir \u015fifa ne\u015fteri konumundad\u0131r. \u00dcstada “fesat\u00e7\u0131 ve f\u0131rsat\u00e7\u0131 bir be\u015fer” (s\u0131radan fani) g\u00f6zl\u00fc\u011f\u00fcyle bak\u0131p “hata yap\u0131yor” dedi\u011finde, asl\u0131nda tedaviyi reddetmi\u015f say\u0131l\u0131rs\u0131n… Ger\u00e7ek teslimiyet; “\u00dcstad\u0131m be\u015fer icab\u0131 yan\u0131lm\u0131\u015f olabilir, ama Allah bu yan\u0131lma \u00fczerinden bana bir ders veriyor” diyebilecek kadar b\u00fcy\u00fck bir ufka sahip olmakt\u0131r. Maneviyat yolu, “hakl\u0131 \u00e7\u0131kma” yolu de\u011fil, “Hakk\u0131n i\u00e7inde yer alma ve kaybolma” yoludur. Nefis, darbe ald\u0131\u011f\u0131 anda kendini korumak i\u00e7in kar\u015f\u0131s\u0131ndakini k\u00fc\u00e7\u00fcltmeye \u00e7al\u0131\u015f\u0131r. <\/strong><\/p>“O da bir insan, o da yan\u0131l\u0131yor, hatta bizi aldat\u0131p oyal\u0131yor”<\/em><\/strong> dedi\u011fin an, nefsini o terbiyeden (tokattan) kurtarm\u0131\u015f olursun ama ayn\u0131 zamanda b\u00fcy\u00fcme f\u0131rsat\u0131n\u0131 da kaybedersin. Ger\u00e7ek izzet, Allah\u2019\u0131n kar\u015f\u0131s\u0131nda hi\u00e7le\u015febilmektedir. Hakl\u0131yken boyun b\u00fckmek, “benim hakikatimi Allah biliyor, \u00dcstad\u0131m\u0131n zann\u0131 ise benim imtihan\u0131md\u0131r”<\/em> diyebilmek, nefsi bo\u011fazlaman\u0131n en k\u0131sa yoludur. Bu bir ki\u015filik kavgas\u0131 de\u011fildir; bu, bir kulun Esma tecellileriyle ate\u015ften ge\u00e7irilip, (posas\u0131ndan) \u015fahsi hakl\u0131l\u0131k davas\u0131ndan vazge\u00e7erek “alt\u0131n” haline getirilme hik\u00e2yesidir.<\/strong><\/p>M\u00fcr\u015fit, bir “Putlar\u0131 Y\u0131k\u0131m Ekibi” lideridir. Neyi y\u0131kar? Senin kendin hakk\u0131nda kurdu\u011fun o sahte “Ben” saray\u0131n\u0131. Saray y\u0131k\u0131l\u0131rken toz \u00e7\u0131kar, g\u00fcr\u00fclt\u00fc olur, can yanar. E\u011fer sen y\u0131k\u0131lan binaya (egona) ac\u0131rsan, yerine in\u015fa edilecek olan “Sultan’\u0131n Saray\u0131”na (kalp evine) asla kavu\u015famazs\u0131n!..<\/strong><\/p>\u0130stismar \u0130ftiras\u0131 ve Feraset Aynas\u0131\u2026<\/strong><\/p>Gel ey Nefsim hasbihal edelim.<\/strong><\/p>Manevi yolculu\u011fun en kaygan zemini, \u201ctalebenin, M\u00fcr\u015fidini d\u00fcnyevi bir teraziyle tartmaya kalk\u0131\u015ft\u0131\u011f\u0131\u201d<\/em> o karanl\u0131k dehlizdir. <\/strong><\/p>\u015eeytan, bir talebeyi ibadetten, zikirden veya hizmetten yordurup yolundan al\u0131koyamad\u0131\u011f\u0131nda; onun zihnine en sinsi oklar\u0131ndan birini f\u0131rlat\u0131r. Maddi \u015f\u00fcphe!.. \u0130nsan neden \u00dcstad\u0131n\u0131n maddi imk\u00e2nlar\u0131n\u0131 dert eder? Neden Onun r\u0131zk\u0131 \u00fczerine hesaplar yapar? Bunun arkas\u0131nda yatan as\u0131l sebep, meraktan \u00e7ok daha derindir ve \u015feytanidir!\u00a0 <\/strong><\/p>Bu \u015feytan\u0131n en sinsi planlar\u0131ndan biri olan \u201c\u00dcstad\u0131n\u0131 talebesinin g\u00f6nl\u00fcnde s\u0131radanla\u015ft\u0131r\u0131p etkisizle\u015ftirme\u201d <\/em>tuza\u011f\u0131d\u0131r. Talebe, \u00dcstad\u0131n\u0131 “d\u00fcnyal\u0131k pe\u015finde” diye yaftalad\u0131\u011f\u0131 an, fark\u0131nda olmadan kendi nefsine bir “\u00f6zg\u00fcrl\u00fck alan\u0131” a\u00e7maya ba\u015flam\u0131\u015f ve iblise talebelik kap\u0131s\u0131n\u0131 aralam\u0131\u015ft\u0131r. E\u011fer bir M\u00fcr\u015fit “parac\u0131” veya “d\u00fcnya mal\u0131na d\u00fc\u015fk\u00fcn” ilan edilirse; M\u00fcr\u015fidin, talebesi i\u00e7in nefsini bo\u011fazlayan o sert uyar\u0131lar\u0131, disiplini ve manevi otoritesi talebe i\u00e7in art\u0131k h\u00fck\u00fcms\u00fcz kal\u0131r. <\/strong><\/p>Ey Nefis, bak kendi kendine f\u0131s\u0131ld\u0131yorsun, seni duyuyorum. <\/strong><\/p>“Bak, O da bizim gibi d\u00fcnya mal\u0131na de\u011fer veriyor, o halde Onun benim \u00fczerimdeki manevi otoritesini kabul etmeme gerek yok.”<\/em><\/strong> diyorsun.<\/strong><\/p>Nefsim bak! Senin \u00dcstad\u0131m\u0131 “baya\u011f\u0131 bir be\u015fer” (s\u0131radan ve basit bir fani) seviyesine indirmen, benim i\u00e7in terbiyeden ve sorumluluktan ka\u00e7mak i\u00e7in uydurdu\u011fun en sinsi k\u0131l\u0131f oldu\u011funun fark\u0131nday\u0131m. Nefsim sen, kendi akl\u0131nca ve ayar\u0131nca; \u00dcstad\u0131m\u0131 k\u00fc\u00e7\u00fcltt\u00fc\u011f\u00fcn oranda kendini b\u00fcy\u00fct\u00fcyor ve manevi ameliyat masas\u0131ndan ka\u00e7ma bahanesini bulmu\u015f oluyorsun.<\/em><\/strong><\/p>Nefsim gel \u00dcstad\u0131m\u0131n haz\u0131rlad\u0131\u011f\u0131 Meal-i Kerim\u2019den Furkan Suresi 7. ayete kulak verelim. <\/strong><\/p>\u201cBu nas\u0131l Peygamberdir ki, bizim gibi yiyip (i\u00e7iyor, bizim gibi giyiniyor) ve \u00e7ar\u015f\u0131 pazarda gezip dola\u015f\u0131yor! …\u201d<\/em><\/strong><\/p>Nefsim bu fitne, insanl\u0131k tarihi kadar eskidir. Kur’an-\u0131 Kerim, ink\u00e2rc\u0131lar\u0131n Peygamberlere ve Allah\u2019\u0131n dinine davet eden El\u00e7ilere kar\u015f\u0131 en b\u00fcy\u00fck itiraz\u0131n\u0131n onlar\u0131n “be\u015fer\u00ee” \u00f6zellikleri oldu\u011funu<\/em> anlat\u0131r. Ey nefsim; onlar, kar\u015f\u0131lar\u0131nda hi\u00e7 yemek yemeyen, m\u00fclk\u00fc olmayan, melek gibi bir varl\u0131k bekliyorlard\u0131 ki, Onun getirdi\u011fi o a\u011f\u0131r y\u00fck\u00fcml\u00fcl\u00fcklerden ka\u00e7abilsinler.<\/strong><\/p>Kafan kar\u0131\u015ft\u0131ysa nefsim sana \u015fu hakikati hat\u0131rlatmak gerekir. \u201cBir insan\u0131n elinde d\u00fcnyan\u0131n olmas\u0131, onun d\u00fcnyac\u0131 oldu\u011funu g\u00f6stermez.\u201d <\/em>Hz. S\u00fcleyman muazzam bir m\u00fclke sahipti ama o m\u00fclk onun kalbine hi\u00e7 girmedi. \u00d6l\u00e7\u00fc, m\u00fclk\u00fcn tapusunun kimde oldu\u011fu de\u011fil, o m\u00fclk\u00fcn sevdas\u0131n\u0131n kimin kalbinde oldu\u011fudur. <\/strong><\/p>“\u00dcstad\u0131n ka\u00e7 evi var?”, “Bu l\u00fcks araba nas\u0131l al\u0131nd\u0131?”, “Hizmet paralar\u0131 nereye gidiyor?”<\/em><\/strong> gibi sorular, zahiren birer “sorgulama” gibi g\u00f6r\u00fcnse de, asl\u0131nda benim teslimiyet kalemi yerle bir etmek i\u00e7in\u2026 Ey nefsim! Senin iblisten ald\u0131\u011f\u0131n dersle kurgulad\u0131\u011f\u0131n birer dinamittir.<\/strong><\/p>\u00dcstad\u0131m, o sade ve s\u0131radan evde Allah’\u0131 anarken ve insanl\u0131\u011fa makalelerle, \u015fiirlerle, dergi ve kitaplarla hakikati hayk\u0131r\u0131rken; e\u011fer sen o evin tapu kayd\u0131nda bo\u011fuluyorsan, burada “be\u015fer” olan ve d\u00fcnyaya dalan \u00dcstad\u0131m de\u011fil, bizzat senin kendindir.<\/strong><\/p>\u0130slam ahl\u00e2k\u0131nda ve Milli \u00c7\u00f6z\u00fcm mektebinde “S\u0131dk” (do\u011fruluk) her \u015feyin ba\u015f\u0131d\u0131r. <\/strong><\/p>\u00dcstad\u0131m, “Ben bu m\u00fclk\u00fc kendi birikimimle, ailemin imk\u00e2nlar\u0131yla veya helal kazanc\u0131mla ald\u0131m”<\/em> diye beyanda bulunuyorsa; benim i\u00e7in o s\u00f6z, d\u00fcnyadaki t\u00fcm tapu kay\u0131tlar\u0131ndan daha ger\u00e7ektir. Buna ra\u011fmen “Acaba nas\u0131l ald\u0131?”, “Hizmet paras\u0131 m\u0131 kar\u0131\u015ft\u0131?”<\/em> diye senin d\u00fc\u015f\u00fcnmen, sadece bir “kafa kar\u0131\u015f\u0131kl\u0131\u011f\u0131n” de\u011fil; bu, \u00dcstad\u0131m\u0131 h\u00e2\u015f\u00e2 “yalan s\u00f6ylemekle”<\/em> itham etmen demektir.<\/strong><\/p>\u00dcstad\u0131n seni Allah’a ula\u015ft\u0131racak kadar “do\u011fru ve emin” bir rehber oldu\u011funa \u00f6nce inan\u0131p da, sonra Onun “Ben ald\u0131m” s\u00f6z\u00fcne inanmaman, iman\u0131ndaki en b\u00fcy\u00fck \u00e7eli\u015fkidir! Bu; h\u00e2\u015f\u00e2 “\u00dcstad; \u00fcmmetin, yetimin, talebenin hakk\u0131n\u0131 kendi l\u00fcks\u00fcne harcayacak kadar Allah’tan korkmuyor”<\/em> demek de\u011fil midir?<\/strong><\/p>M\u00fcr\u015fidini h\u00e2\u015f\u00e2 ‘yalan s\u00f6ylemekle’ veya ’emanete ihanetle’ itham ederken, asl\u0131nda kendi iman binan\u0131 temelinden patlatm\u0131yor musun? Hocas\u0131na “Acaba yalan m\u0131 s\u00f6yl\u00fcyor?” g\u00f6z\u00fcyle bakan bir talebe, art\u0131k O Hocan\u0131n talebesi de\u011fil; Onun gizli d\u00fc\u015fman\u0131d\u0131r. \u00c7\u00fcnk\u00fc d\u00fc\u015fmanl\u0131k sadece k\u0131l\u0131\u00e7la olmaz; itibar suikast\u0131 ve \u015f\u00fcphe tohumu ekmek, k\u0131l\u0131\u00e7tan daha derin yaralar a\u00e7ar. E\u011fer Rehberinin “s\u0131dk\u0131na” g\u00fcvenmiyorsan nefsim, Ondan alaca\u011f\u0131n hi\u00e7bir ilim senin ruhuna \u015fifa olmaz bilmez misin? \u00dcstad\u0131m\u0131n evlerini veya arabas\u0131n\u0131 nas\u0131l ald\u0131\u011f\u0131n\u0131 belgelerle, ispatlarla anlatmas\u0131; Onun birilerine “hesap verme” borcu oldu\u011fundan veya su\u00e7luluk psikolojisinden mi san\u0131yorsun?<\/strong><\/p>Bu, bize kar\u015f\u0131 besledi\u011fi muazzam bir merhametin tecellisidir g\u00f6rm\u00fcyor ve anlam\u0131yor musun? \u00dcstad\u0131m, Allah\u2019\u0131n izni ve ferasetiyle; senin y\u00fcz\u00fcnden kalbime d\u00fc\u015fecek k\u00fc\u00e7\u00fcc\u00fck bir maddi \u015f\u00fcphenin, benim manevi helakime ve yoldan koparak nasipsizli\u011fime sebep olaca\u011f\u0131n\u0131 biliyor.<\/strong><\/p>Prof. Dr. Necmettin Erbakan Hocam\u0131z\u0131n hayat\u0131 boyunca maddi iftiralarla u\u011fra\u015ft\u0131r\u0131lmas\u0131 ve Onun sab\u0131rla ispatlar sunmas\u0131 bundand\u0131r h\u00e2l\u00e2 \u00e7\u00f6zemedin mi? \u00dcstad\u0131m\u0131n tek derdi, talebelerinin Hakk yolunda kalmas\u0131d\u0131r. Kendisine y\u00f6nelen haks\u0131zl\u0131klara g\u00f6\u011f\u00fcs germesi, ‘Bak\u0131n ben hakl\u0131y\u0131m’<\/em> demek i\u00e7in de\u011fil; talebenin Ona olan g\u00fcveninin sars\u0131l\u0131p da manevi g\u0131dadan mahrum kalmamas\u0131 i\u00e7indir. O, kendi onurunu de\u011fil, karde\u015flerinin kalbindeki o kutsal ba\u011f\u0131 korumak i\u00e7in kendini feda ediyor, bunu idrak et art\u0131k. \u00c7\u00fcnk\u00fc o kale y\u0131k\u0131l\u0131rsa, bizim manevi d\u00fcnyam\u0131z istilaya a\u00e7\u0131k hale gelecektir.<\/strong><\/p>\u00dcstad ispat sundu\u011funda, ger\u00e7ek m\u00fc\u2019minin g\u00f6revi o ispat\u0131 bir “senet” kabul edip, o konuyu kalbinde ve dilinde ebediyen m\u00fch\u00fcrlemek de\u011fil midir?<\/strong><\/p>Teslimiyet; ben her konuda Kur\u2019an\u2019a ve \u0130slami kurallara uyan ve cihad a\u015fk\u0131na hayat\u0131n\u0131 tehlikeye atan \u00dcstad\u0131m\u0131n s\u00f6zlerine, kendi g\u00f6z\u00fcmden daha \u00e7ok g\u00fcvenirim diyebilmektir!.. \u00c7\u00fcnk\u00fc m\u00fclk ge\u00e7icidir, tapular el de\u011fi\u015ftirir; ama M\u00fcr\u015fide duyulan o sars\u0131lmaz “\u0130timat”, talebeyi Maksuda ula\u015ft\u0131racak olan as\u0131l yak\u0131tt\u0131r bilmez misin?<\/strong><\/p>Kafas\u0131 kar\u0131\u015fanlara, “takva” maskesi ard\u0131na s\u0131\u011f\u0131narak \u00dcstad\u0131n s\u0131radan evini, arabas\u0131n\u0131 ve basit d\u00fcnyal\u0131\u011f\u0131n\u0131 diline dolayan ve nefsinin f\u0131s\u0131lt\u0131lar\u0131na kulak kabartan benim gibilere sormak gerekmez mi? Senin Allah\u2019a olan iman\u0131n, \u0130slam\u2019a olan ba\u011fl\u0131l\u0131\u011f\u0131n ve ahiretini kurtarmak i\u00e7in bulundu\u011fun bu davaya olan inanc\u0131n o kadar zay\u0131f, o kadar pamuk ipli\u011fine ba\u011fl\u0131 m\u0131 ki; Hocan\u0131n m\u00fctevaz\u0131 evi ve bine\u011fi, senin bu kutsal davadan so\u011fumana yetti?<\/em><\/strong><\/p>Hocan b\u00fct\u00fcn d\u00fcnyal\u0131\u011f\u0131n\u0131 terk etti\u011finde e\u011fer sen ‘M\u00fc\u2019min’ olacaksan, senin davana olan iman\u0131n Hocan\u0131n mal\u0131na endeksli demek de\u011fil mi? \u00dcstad\u0131n evi senin Cennete girmene engel mi? Yoksa senin kalbindeki bu suizan (k\u00f6t\u00fc niyetli d\u00fc\u015f\u00fcnce) mi engel? \u00dcstad\u0131n helal r\u0131zk\u0131 ve Allah\u2019\u0131n \u00dcstada olan ikram\u0131, m\u00fcrid i\u00e7in ancak bir “sevin\u00e7 ve bereket” vesilesi olmal\u0131 de\u011fil mi? Hocan her \u015feyini infak edip sokakta kalsa, sen Ona kap\u0131n\u0131 m\u0131 a\u00e7acaks\u0131n, yoksa “Bak g\u00f6rd\u00fcn m\u00fc, bat\u0131rd\u0131” diye sevinip ele\u015ftirecek misin? Senin derdin Hocan\u0131n ahireti mi (ki O Allah Onun izzet ve haysiyetinin sahibidir), yoksa kendi nasipsizli\u011fine buldu\u011fun ucuz bir bahane mi? Hocan o m\u00fctevaz\u0131 evi satsa senin iman\u0131n m\u0131 art\u0131verecek? S\u0131radan arabas\u0131n\u0131 eskisiyle ve k\u00fcl\u00fcst\u00fcr\u00fcyle de\u011fi\u015ftirse, senin ahl\u00e2k\u0131n m\u0131 d\u00fczelecek?<\/strong><\/p>Hocan en l\u00fcks araca de\u011fil de halk otob\u00fcs\u00fcne binse, senin kalbindeki o gizli haset ate\u015fi s\u00f6necek mi? Hocan rahat bir evde de\u011fil de tek g\u00f6z odada ya\u015fasa, sen sanki her gecelerini tehecc\u00fcdle mi ge\u00e7ireceksin? Onun sofras\u0131ndaki \u00e7e\u015fit azalsa, senin kursa\u011f\u0131ndan ge\u00e7en \u015f\u00fcpheli lokmalar kendili\u011finden helale mi d\u00f6n\u00fc\u015fecek? Hocan kuma\u015f de\u011fil de \u00e7ul giyse, senin dilindeki g\u0131ybet ve yalanlar sona m\u0131 erecek?<\/strong><\/p>Sen M\u00fcr\u015fidinin helal lokmalar\u0131n\u0131 ve cebindeki har\u00e7l\u0131\u011f\u0131 sayd\u0131\u011f\u0131n kadar, Onun kalbinden ve dilinden d\u00f6k\u00fclen hikmetleri say\u0131p \u00f6\u011frenseydin daha iyi de\u011fil miydi?<\/strong><\/p>Onun evinin metrekaresini hesaplarken, yar\u0131n i\u00e7ine girece\u011fin o darac\u0131k kabrin metrekaresini d\u00fc\u015f\u00fcnmeliydin!.. Ne yani \u00e7ad\u0131rda veya bir kul\u00fcbede oturmas\u0131n\u0131 m\u0131 isterdin? Ey nank\u00f6r nefsim! \u015eimdi de \u00e7\u0131k\u0131p; ‘Ben kar\u0131\u015fmam, varsa bir usuls\u00fczl\u00fck hesab\u0131n\u0131 Allah sorsun’<\/em> diyerek g\u00fcya takva g\u00f6sterisi yapar oldun. Bil ki bu s\u00f6z, iman\u0131n de\u011fil vefas\u0131zl\u0131\u011f\u0131n sesidir!<\/strong><\/p>Bir talebenin, Hocas\u0131na y\u00f6neltilen maddi ithamlar kar\u015f\u0131s\u0131nda omuz silkip “Hesab\u0131n\u0131 Allah sorsun, ben kar\u0131\u015fmam” demesi; asl\u0131nda “Ben art\u0131k Ona tam g\u00fcvenmiyorum, bir a\u00e7\u0131\u011f\u0131 olabilir ama vebaline de girmek istemiyorum”<\/em> demenin kibarcas\u0131d\u0131r bilmiyor musun? \u0130\u00e7eride hain i\u015fbirlik\u00e7ilerle, d\u0131\u015far\u0131da Siyonist kesimlerle m\u00fccadele ederken ve \u00f6mr\u00fcn\u00fc Hak davada \u00e7\u00fcr\u00fct\u00fcrken, Ona \u00e7elme takmaya \u00e7al\u0131\u015fman\u0131n \u015eeytana hizmetk\u00e2rl\u0131k oldu\u011funu anlam\u0131yor musun?<\/strong><\/p>Ey cahil ve gafil nefsim! “Hesab\u0131 Allah sorsun” demek; “Ben, Onun d\u00fcr\u00fcstl\u00fc\u011f\u00fcne kefil de\u011filim”<\/em> demenin ba\u015fka bir ifadesi oldu\u011funu fark etmiyor musun?<\/strong><\/p>Nefsim senin yapmaya \u00e7al\u0131\u015ft\u0131\u011f\u0131n bu pasif g\u00fcvensizlik, korkaklar\u0131n s\u0131\u011f\u0131nd\u0131\u011f\u0131 bir limand\u0131r. M\u00fc\u2019min, ferasetiyle hakikati sezen, vicdan\u0131 ve vefas\u0131yla o hakikate siper olan insand\u0131r! <\/strong><\/p>‘Ben kar\u0131\u015fmam’ diyerek kenara \u00e7ekilen, asl\u0131nda kaptan\u0131 f\u0131rt\u0131nada yaln\u0131z b\u0131rakan tayfa gibidir. Senin dinin, bir dedikodu kar\u015f\u0131s\u0131nda Hocan\u0131n onurunu savunmayacak kadar ‘hafif’, senin vefan bir \u015f\u00fcphe kar\u015f\u0131s\u0131nda da\u011f\u0131lacak kadar ‘sahte’ midir?<\/strong><\/p>M\u00fcnaf\u0131klar \u00e7amur atarken senin ‘tarafs\u0131z’ kalman, \u00dcstad\u0131n\u0131n \u00fczerine bir zehirli kova da senin d\u00f6kmen demek de\u011fil midir?<\/strong><\/p>Tarafs\u0131zl\u0131k, asl\u0131nda zalimin taraf\u0131n\u0131 tutmak de\u011fil mi?<\/strong><\/p>Nefsim! \u00dcstad\u0131m\u0131n sesini i\u015fitiyorsun de\u011fil mi? \u201cSusanlar kusandan al\u00e7ak\u201d<\/em>. Yaa\u2026<\/strong><\/p>Bu pasif g\u00fcvensizlik hali, kalbime s\u0131zd\u0131rmaya \u00e7al\u0131\u015ft\u0131\u011f\u0131n bir zehirdir. Art\u0131k Hocam\u0131n anlatt\u0131\u011f\u0131 hakikatlere de\u011fil, Hocam\u0131n bindi\u011fi s\u0131radan bir araban\u0131n modeline odaklanmaya ba\u015flad\u0131n. Zahiren “Allah r\u0131zas\u0131” diyorsun ama i\u00e7ten “Acaba toplanan paralar ile ne yapt\u0131?” diye soruyorsun. Oysa O, hi\u00e7bir \u015fekilde ve hi\u00e7bir gerek\u00e7e ile \u015fahsi para toplamam\u0131\u015f; hizmet i\u00e7in toplanan paralar\u0131n ise kuru\u015f kuru\u015f hesab\u0131 tutulmaktad\u0131r. Yoksa o g\u00f6n\u00fcl r\u0131zas\u0131yla ve ahiret yat\u0131r\u0131m\u0131 amac\u0131yla verdi\u011fin katk\u0131lara pi\u015fmanl\u0131k m\u0131 duymaktas\u0131n?<\/strong><\/p>Nefsim senin bu ikili oynay\u0131\u015f\u0131n, beni manevi olarak fel\u00e7 eder. Ne tam gidebilirim ne tam kalabilirim. Bu karars\u0131zl\u0131k, talebeli\u011fimi bitiren ve sadece “\u015feklen” orada bulunmam\u0131 sa\u011flayan bir ruh haline d\u00f6n\u00fc\u015fecektir!<\/strong><\/p>Hocam\u0131n y\u0131llarca gece uykusundan, rahat\u0131ndan, sa\u011fl\u0131\u011f\u0131ndan ve evlatlar\u0131ndan fedak\u00e2rl\u0131k ederek sana verdi\u011fi eme\u011fin bir “fiyat\u0131” var m\u0131? Hocam\u0131n ruhuma \u00fcfledi\u011fi tek bir hakikatin bedelini d\u00fcnya dolusu alt\u0131nla \u00f6deyebilir misin? \u00d6deyemezsin! Senin terazinde; Hocan\u0131n sana sundu\u011fu ebediyet hazinesi, bindi\u011fi arac\u0131n tekerle\u011fi kadar de\u011fer bulmuyor demektir. Yaz\u0131klar olsun b\u00f6yle terazine!<\/strong><\/p>Nefsim kalk\u0131p ‘istismar edildim’ diyorsun. Hay\u0131r, sen istismar edilmedin. Sen, bedelini \u00f6dedi\u011fini sand\u0131\u011f\u0131n bir hakikatin asl\u0131nda bedelsiz oldu\u011funu anlayam\u0131yorsun. Nefsim sen davam\u0131 ve Hocam\u0131 bir ‘\u015firket’, kendini de ‘hissedar’ san\u0131yorsun. Bu y\u00fczden verdi\u011fin her kuru\u015fun hesab\u0131n\u0131 tutuyor, Hocam\u0131n hayat\u0131n\u0131 bir m\u00fcfetti\u015f gibi inceliyorsun. Nefsim sen o manevi iklimin lezzetinden mahrum kald\u0131\u011f\u0131n i\u00e7in; m\u00fc\u2019minin ‘infak’ dedi\u011fi o y\u00fcce makam\u0131, kendi dar zihninde ‘istismar’ diye etiketliyorsun.<\/strong><\/p>Nefsim sen, Hocam\u0131n huzurunu ve m\u00fctevaz\u0131 konforunu dert ediyorsun ama o basit imk\u00e2nlar sayesinde senin gibi binlerce “manevi yetimin” elinden tutuldu\u011funu g\u00f6rm\u00fcyorsun. Hocam\u0131n alt\u0131ndaki koltuk seni rahats\u0131z ediyorsa, asl\u0131nda senin ruhun o davan\u0131n b\u00fcy\u00fckl\u00fc\u011f\u00fcne dar geliyor demektir.<\/strong><\/p>Ama sen h\u00e2l\u00e2 paray\u0131, pulu, metrekareyi f\u0131s\u0131ld\u0131yorsun. Nefsim bu maddi perdeleri y\u0131rt\u0131p arkadaki hakikati g\u00f6remezsen, “be\u015feriyet” \u00e7ukurunda yuvarlanmaya mahk\u00fbmsun.<\/strong><\/p>Nefsim sen Hocam\u0131n c\u00fcz\u2019i mal varl\u0131\u011f\u0131n\u0131 bu kadar dert edece\u011fine; Onun bu imk\u00e2nlar\u0131yla kurtarmaya \u00e7al\u0131\u015ft\u0131\u011f\u0131 insanlardan biri olamaman durumunu ve kendi kalbindeki o ‘nasipsizlik’ \u00e7ukurunu dert etsen, belki \u015fifa bulurdun! Nefsim \u015fimdi de kalkm\u0131\u015f bana \u201cHoca sizi istismar ediyor diyorlar\u201d<\/em> dedikodusu yap\u0131ld\u0131\u011f\u0131n\u0131 hat\u0131rlat\u0131yorsun. Oysa bu bir a\u015fk, \u015fuur ve adanm\u0131\u015fl\u0131k meselesidir. Sen o manevi lezzetten nasipsiz oldu\u011fun i\u00e7in, bu y\u00fcce fedak\u00e2rl\u0131\u011f\u0131 basit bir “ticaret” san\u0131yorsun. Ticaret ak\u0131lla yap\u0131l\u0131r, adanm\u0131\u015fl\u0131k ise ruhla. A\u015fk ve adanm\u0131\u015fl\u0131kta “hesap makinesi” kullan\u0131lmaz. Bir \u00e2\u015f\u0131\u011fa ‘Neden Sevgilin i\u00e7in bu kadar harc\u0131yorsun?’ diye sorulmaz. Sen ruhunu bu i\u015fe katmad\u0131\u011f\u0131n ve Hakka \u00e2\u015f\u0131k olamad\u0131\u011f\u0131n s\u00fcrece, hesap makinende hep ‘zarar’ g\u00f6receksin bilesin.<\/strong><\/p>\u015eimdi sus ve sadece dinle ey Nefsim! <\/strong><\/p>Zira bu dava rakamlarla de\u011fil, adanm\u0131\u015f bir ruhla; c\u00fczdanla de\u011fil, yanm\u0131\u015f bir kalple anla\u015f\u0131l\u0131yordu! Sen \u00dcstad\u0131n cebindeki paray\u0131, kap\u0131s\u0131ndaki arabay\u0131, oturdu\u011fu evi sayarken; O senin i\u00e7in t\u00fckenen \u00f6m\u00fcr sermayeni, bo\u015fa ge\u00e7irilen vakitlerini ve zayi edilen emeklerini hesapl\u0131yor ve \u015fefkatle bu tuzaktan kurtulman\u0131 bekliyordu.<\/strong><\/p>Sen m\u00fctevaz\u0131 mal\u0131n\u0131n hesab\u0131n\u0131 yaparken, O senin mizan\u0131n\u0131n ve be\u015feriyetin Adalet nizam\u0131n\u0131n hesab\u0131n\u0131 yap\u0131yordu.<\/strong><\/p>Art\u0131k Utan ve Uyan ey Nefsim! <\/strong><\/p>Seni bir batakl\u0131ktan \u00e7ekip \u00e7\u0131karan elin, parma\u011f\u0131ndaki y\u00fcz\u00fc\u011fe tak\u0131l\u0131p kald\u0131\u011f\u0131n i\u00e7in utan! <\/strong><\/p>Rehberinin onuruna at\u0131lan \u00e7amura sen de \u015f\u00fcphelenip “Acaba?” diyerek ortak oldu\u011fun i\u00e7in utan! <\/strong><\/p>“Ben kar\u0131\u015fmam”<\/em><\/strong> diyerek kaptan\u0131n\u0131 f\u0131rt\u0131nada yaln\u0131z b\u0131rakt\u0131\u011f\u0131n o korkak “pasif g\u00fcvensizli\u011finden” utan!<\/strong><\/p>Ve \u015fimdi tevbe et ve art\u0131k uyan!<\/strong><\/p>\u00dcstad\u0131n\u0131 “s\u0131radan ve basit bir be\u015fer” \u00e7ukuruna indirip, kendi nefsine g\u00fcnah sahas\u0131 a\u00e7maya \u00e7al\u0131\u015ft\u0131\u011f\u0131n o sinsi kurnazl\u0131\u011f\u0131n i\u00e7in tevbe et.\u00a0 Kald\u0131 ki \u201cBiz aciz ve \u00e7aresiz \u00fcstelik hadsiz ve g\u00fcnahk\u00e2r bir kuluz!\u201d itiraflar\u0131 Onun s\u00f6zleridir.<\/strong><\/p>\u0130hlas\u0131n\u0131 \u00fc\u00e7 kuru\u015fluk maddi \u015f\u00fcpheye kurban etti\u011fin, Milli \u00c7\u00f6z\u00fcm gibi bir hakikat kalesinde gedik a\u00e7maya yeltendi\u011fin i\u00e7in tevbe et.<\/strong><\/p>Bilesin ki; m\u00fclk Allah’\u0131nd\u0131r, diledi\u011fine ve diledi\u011fi kadar verir. \u00dcstad ise El\u00e2z\u0131\u011f\u2019da ve Gebze\u2019de oturdu\u011fu m\u00fctevaz\u0131 evlerin i\u00e7inde bir emanet\u00e7idir. <\/strong><\/p>Sen emanet\u00e7inin y\u00fck\u00fcne bakaca\u011f\u0131na, o y\u00fck\u00fcn i\u00e7indeki hazineye bakmay\u0131 \u00f6\u011frenemedinse; bu kap\u0131dan sadece “\u015feklen” ge\u00e7mi\u015fsin demektir.<\/strong><\/p>Hadi \u015fimdi kald\u0131r o kirli hesap makinelerini aradan. Hocan\u0131n evinin metrekaresini de\u011fil, kalbinin geni\u015fli\u011fini \u00f6l\u00e7meye \u00e7al\u0131\u015f. Arabas\u0131n\u0131n markas\u0131n\u0131, modelini de\u011fil, gitti\u011fi yolun istikametini dert et!.. \u00c7\u00fcnk\u00fc; Hocam o d\u00fcnyal\u0131kla imtihan\u0131n\u0131 verir ge\u00e7er; ama sen bu suizanla, bu vefas\u0131zl\u0131kla ve bu “maddi perdeyle” kal\u0131rsan, mah\u015ferde \u00dcstad\u0131n\u0131n y\u00fcz\u00fcne bakacak y\u00fcz\u00fc nereden bulacaks\u0131n? Kald\u0131 ki, benim kona\u011f\u0131m yan\u0131nda Onun evi k\u00fcmes gibidir. Benim arabam yan\u0131nda Onun bine\u011fi k\u00fcl\u00fcst\u00fcr yerindedir!.. \u00dcstelik haset etti\u011fimiz ve \u00dcstad\u0131m\u0131za reva g\u00f6rmedi\u011fimiz o Reno arabas\u0131na kendisi de binmemi\u015f, \u00f6nce Gebze B\u00f6lge Ba\u015fkan\u0131 a\u011fabeyimize tahsis etmi\u015f, \u015fimdi de s\u0131k\u0131nt\u0131ya d\u00fc\u015fen ilim ve gayret ehli dava karde\u015flerimize vermi\u015ftir!..<\/strong><\/p>S\u00f6z bitti, perde kapand\u0131. Ya bu itimat kalesine tam gir ve vefanla siper ol, ya da bu “acaba” batakl\u0131\u011f\u0131nda bo\u011fulup git! Tercih ve taraf senin, hesap ise Allah’\u0131nd\u0131r!<\/strong><\/p>Evet Muhterem \u00dcstad\u0131m… <\/strong><\/p>Yukar\u0131da nefsimle yapt\u0131\u011f\u0131m bu ac\u0131 hasbihal, asl\u0131nda kalbime s\u0131zmaya \u00e7al\u0131\u015fan o zehirli \u015f\u00fcpheleri kendi ellerimle bo\u011fma \u00e7abam ve benim kendi i\u00e7 d\u00fcnyamda verdi\u011fim bir meydan sava\u015f\u0131d\u0131r. Bu sava\u015ftan ma\u011flup \u00e7\u0131kan nefsime kar\u015f\u0131, galip \u00e7\u0131kan iman\u0131mla huzurunuza geliyor ve Size \u015funu s\u00f6ylemek istiyorum.<\/strong><\/p>Bir anl\u0131k gafletle, Sizin derya misali emeklerinizi d\u00fcnyevi bir teraziyle tartma hadsizli\u011fine d\u00fc\u015fen nefsim ad\u0131na; Zat\u0131n\u0131z\u0131n izzetinden, hizmetinden ve bizlere olan \u015fefkat ve hassasiyetinden \u00f6z\u00fcr diliyorum. <\/strong><\/p>Sizin helal r\u0131zk\u0131n\u0131z ve bar\u0131na\u011f\u0131n\u0131z bizim ancak \u015ferefimiz ve sevincimizdir. <\/strong><\/p>Bu sinsi \u015fekilde ve hain vesveselerin pe\u015finde Zat-\u0131 \u00e2linizi ‘s\u0131radanla\u015ft\u0131r\u0131p etkisizle\u015ftirme’ ve d\u00fcnya \u00e7ap\u0131ndaki kutlu hedeflerinizi engelleme tuza\u011f\u0131na d\u00fc\u015ft\u00fc\u011f\u00fcm i\u00e7in Rabbime tevbe, Size mahcubiyet arz ediyorum. <\/strong><\/p>L\u00fctfen bu aciz talebenizi babacan merhametinizle ba\u011f\u0131\u015flay\u0131n\u0131z ve \u00fczerimdeki muazzam eme\u011finizi helal ediniz. <\/strong><\/p>Ruhumdaki bu kirli perdeleri y\u0131rt\u0131p, yeniden saf bir itimatla elinizi \u00f6pmeyi niyaz ediyoruz.<\/strong><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\n\t\t\t\t
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\u00a0 \u00a0 \u00a0 \u00a0 \u00a0Sayg\u0131lar\u0131m\u0131zla\u2026
<\/strong>Yal\u00e7\u0131n – Fatma G\u00f6z\u00fcb\u00fcy\u00fck<\/strong><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\n\t\t\t\t
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Yal\u00e7\u0131n ve Fatma G\u00f6z\u00fcb\u00fcy\u00fck Karde\u015flerime<\/strong><\/p>Ci\u011ferimizi da\u011flayan malum fesatl\u0131k giri\u015fiminden sonra, bu samimi itiraflar\u0131n\u0131z y\u00fcre\u011fimizi ferahland\u0131rd\u0131. Kalbinize ekilen \u015f\u00fcphe ve endi\u015fe tohumlar\u0131ndan kurtulman\u0131z, Milli \u00c7\u00f6z\u00fcm\u2019\u00fcn Kur\u2019an kaynakl\u0131 ve Erbakan dayanakl\u0131 hidayet ve istikamet yoluna tutunman\u0131z; hem bu kutlu hizmet karde\u015fli\u011fimiz, hem de hay\u0131rl\u0131 ak\u0131bet ve ahiret sermayemiz ad\u0131na, bizi ziyadesiyle rahatlatt\u0131 ve umutland\u0131rd\u0131\u2026 Haddimizden \u00e7ok fazla iltifat ve ihtiramlar\u0131n\u0131z ise, in\u015faallah Rabbimizin bir ikram\u0131d\u0131r!.. Samimi duygular\u0131n\u0131z ve seviyeli duyarl\u0131l\u0131\u011f\u0131n\u0131z, baz\u0131 hatalara ve vartalara kap\u0131lmaktan dolay\u0131 arz etti\u011finiz pi\u015fmanl\u0131\u011f\u0131n\u0131z, in\u015faallah di\u011fer dava dostlar\u0131m\u0131za, hatta k\u0131yamete kadar t\u00fcm nasipdarlara \u00f6rnek ve ibret olacakt\u0131r. Ama asla unutmayal\u0131m ki, \u015feytan ve nefis hi\u00e7bir zaman pe\u015fimizi b\u0131rakmayacak, \u015ferli ve \u015fekavet ehli kimselerin itiraz ve iftiralar\u0131 da son bulmayacakt\u0131r. Bize d\u00fc\u015fen \u00f6l\u00fcm an\u0131na kadar imtihanda oldu\u011fumuzu bilerek ya\u015famakt\u0131r. Sizlere tebrik ve takdirlerimi iletiyor, dualar\u0131ma ortak ediyorum. Hicr Suresi son ayetini hat\u0131rlatarak bitiriyorum:<\/strong><\/p>\u201cVe Sana yakin (yani \u00f6l\u00fcm) gelinceye kadar Rabbine kulluk ve ibadete (ve Kur\u2019ani istikamete) devam et (ve kurtul ki, Biz herkesi sonunda mutlaka hak etti\u011fine ula\u015ft\u0131raca\u011f\u0131z!)\u201d<\/em><\/strong> (Hicr Suresi, 99)<\/strong><\/p>Allah\u2019a emanet olunuz.<\/strong><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"\u00dcstadlar\u0131 aleyhinde baz\u0131 fitnelere kulak veren, ama pi\u015fmanl\u0131k duyarak tevbeye y\u00f6nelen, se\u00e7kin karde\u015flerimiz Yal\u00e7\u0131n ve Fatma G\u00f6z\u00fcb\u00fcy\u00fck\u2019lerin; SAM\u0130M\u0130, \u0130BRETL\u0130 VE H\u0130KMETL\u0130 \u0130T\u0130RAFLARI VE \u00d6Z\u00dcR BEYANLARI \u015eah\u0131slar\u0131n \u00d6tesinde Bir “Ki\u015filik M\u00fccadelesi” mi, Yoksa “Esma Tecellisi” mi? Manevi yolun en sarp yoku\u015fu, talebenin kendi alg\u0131 d\u00fcnyas\u0131 ile \u0130lahi takdirin murad\u0131 aras\u0131ndaki o ince \u00e7izgi \u00fczerinde y\u00fcr\u00fcmektir. Bu […]<\/p>\n","protected":false},"author":174,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7463],"tags":[7437,7438,7439,291,7436],"class_list":["post-34616","post","type-post","status-publish","format-standard","hentry","category-mayis-2026","tag-raina","tag-unzurna","tag-mursid","tag-feraset","tag-kisilik-mucadelesi"],"_links":{"self":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/34616","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/users\/174"}],"replies":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/comments?post=34616"}],"version-history":[{"count":2,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/34616\/revisions"}],"predecessor-version":[{"id":34618,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/34616\/revisions\/34618"}],"wp:attachment":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/media?parent=34616"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/categories?post=34616"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/tags?post=34616"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
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