{"id":36503,"date":"2026-07-31T20:31:31","date_gmt":"2026-07-31T17:31:31","guid":{"rendered":"https:\/\/www.millicozum.com\/mc\/?p=36503"},"modified":"2026-08-03T12:51:08","modified_gmt":"2026-08-03T09:51:08","slug":"hayatin-metafiziki-ve-ruyalarin-mertebeleri","status":"publish","type":"post","link":"https:\/\/www.millicozum.com\/mc\/ozel-yazilar\/hayatin-metafiziki-ve-ruyalarin-mertebeleri\/","title":{"rendered":"HAYATIN METAF\u0130Z\u0130K\u0130 VE R\u00dc\u2019YALARIN MERTEBELER\u0130"},"content":{"rendered":"\t\t
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HAYATIN METAF\u0130Z\u0130K\u0130 VE R\u00dc\u2019YALARIN MERTEBELER\u0130<\/h3>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t
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Giri\u015f:<\/strong><\/p>

R\u00fc\u2019ya; Arz\u2019dan Ar\u015f\u2019a do\u011fru yolculu\u011fu ba\u015flayan m\u00fc\u2019min kulun, Y\u00fcce Rabbine ve sonsuzluk iklimine varmak i\u00e7in ge\u00e7ti\u011fi BERZAH t\u00fcnellerinden birisi say\u0131l\u0131r ve M\u0130SAL \u00c2LEM\u0130\u2019nin ruh ekran\u0131m\u0131za yans\u0131malar\u0131d\u0131r. Ve yine r\u00fc\u2019yalar; Rahim ve Rahman olan Rabbimiz Te\u00e2l\u00e2\u2019n\u0131n, biz kullar\u0131na baz\u0131 UYARI, DUYURU ve \u00c7A\u011eRI mesajlar\u0131d\u0131r. Evet r\u00fc\u2019yalar, sonsuz kudret ve kusursuz marifet sahibi Cenab-\u0131 Hakk\u2019\u0131n, tek bir NOKTA\u2019ya s\u0131k\u0131\u015ft\u0131rd\u0131\u011f\u0131 ve Nur-u Muhammedi’nin tecelli ve tezah\u00fcrleri olarak yaratt\u0131\u011f\u0131; H\u00dcLYA, ATOM (KUARK), D\u00dcNYA, UZAY ve UKBA gibi \u00e2lemlerden, \u00e7ok s\u0131rl\u0131 bir hikmet ve r\u00fc\u2019yet kap\u0131s\u0131d\u0131r. \u00c7\u00fcnk\u00fc R\u00dc\u2019YA\u2019lar; Allah’\u0131n varl\u0131\u011f\u0131n\u0131n, yarat\u0131c\u0131l\u0131\u011f\u0131n\u0131n, kudret ve san\u2019at\u0131n\u0131n\u2026 Ve t\u00fcm mahl\u00fbkat\u0131n bir g\u00f6r\u00fcnt\u00fc oldu\u011fu hakikatinin ispatlar\u0131d\u0131r\u2026<\/strong><\/p>

Cenab-\u0131 Hak sad\u0131klarla m\u00fcnaf\u0131klar\u0131 eleyip se\u00e7mek \u00fczere, \u0130MT\u0130HAN gere\u011fi, \u015eEYTAN\u2019lara da insana fitne-fesat a\u015f\u0131lay\u0131c\u0131 ve kalpleri-beyinleri kar\u0131\u015ft\u0131r\u0131c\u0131 baz\u0131 filmler g\u00f6stermesine f\u0131rsat tan\u0131m\u0131\u015ft\u0131r. Ancak bu R\u00fc\u2019yalar\u0131n RAHMAN\u00ce mi, \u015eEYTAN\u00ce mi? olduklar\u0131n\u0131 anlamak i\u00e7in KUR’AN\u00ce ve NEBEV\u00ce \u00f6l\u00e7\u00fc ve \u00f6\u011f\u00fctler mihenk ta\u015f\u0131d\u0131r… Akla, ahl\u00e2ka, vicdana, toplum yarar\u0131na ve \u0130slam’\u0131n genel kurallar\u0131na ayk\u0131r\u0131 R\u00fc\u2019yalar hemen anla\u015f\u0131l\u0131r. \u0130nsan\u0131 kulluk sorumlulu\u011fundan, ibadet ve hizmet \u015fuurundan uzakla\u015ft\u0131r\u0131p, nefs\u00ee hevalara ve ermi\u015flik i\u011fvas\u0131na kapt\u0131ran R\u00fc\u2019yalar, iblisin tuzaklar\u0131d\u0131r.<\/strong><\/p>

R\u00fc\u2019yada Filizlenen Yarat\u0131l\u0131\u015f S\u0131rlar\u0131<\/strong><\/p>

Arz bir bodrum katt\u0131r. A\u015fa\u011f\u0131lar\u0131n en a\u015fa\u011f\u0131s\u0131 olan bir tabakad\u0131r. Evrenin t\u00fcnel asans\u00f6r\u00fcne bindi\u011fimizde, ucunda Arz d\u0131\u015f\u0131nda kalan sonsuzluk kulesinin zemin kat\u0131 olan S\u00fcper Uzay ile tan\u0131\u015f\u0131l\u0131r. S\u00fcper Uzay, madde ile soyut maddenin bir kar\u0131\u015f\u0131m\u0131d\u0131r. \u00d6rne\u011fin Geonlar, hem d\u00fc\u015f kadar takyondur, hem de bir \u201cEvren\u201d olu\u015fturacak kadar maddidir. Dinimizde S\u00fcper Uzay, \u201cCisimlere en yak\u0131n \u00e2lem\u201d diye tan\u0131t\u0131lm\u0131\u015ft\u0131r.<\/strong><\/p>

Ger\u00e7ekten de buras\u0131; evrenler fabrikas\u0131 say\u0131l\u0131r, bir nevi K\u00e2inatlar \u00e7iftli\u011fi konumundad\u0131r ve \u00e2lemlerin kulu\u00e7ka makinesidir. \u00c7\u00fcnk\u00fc SONSUZ \u0130HT\u0130MALE BA\u011eLI SONSUZ PARALEL EVREN olu\u015fturmaya m\u00fcsaittir ve <\/strong>Y\u00fcce Yarat\u0131c\u0131 <\/strong>irade etti\u011fini ger\u00e7ekle\u015ftirir. S\u00fcper Uzay, Sonsuz \u00d6z\u00fcnl\u00fc NUR Enerjinin farkl\u0131 dalgalanmalar\u0131ndan olu\u015fmaktad\u0131r. Bir ba\u015fka deyimle saf \u201cMUTLAK SONSUZ \u00d6ZENERJ\u0130N\u0130N\u201d yal\u0131n oldu\u011fu durumla, saf \u201cMUTLAK SOYUT MADDEN\u0130N\u201d yal\u0131n oldu\u011fu enerji durumu aras\u0131nda, gerilim fark\u0131 ya da termodinamik dengesizlik oldu\u011funda, uzayda bo\u015fluk san\u0131lan, ama \u0131\u015f\u0131k dalgalar\u0131n\u0131n yol almas\u0131n\u0131 sa\u011flayan g\u00f6r\u00fcnmez, havadan \u00e7ok daha esnek olan <\/strong>\u201cEs\u00eer\u201d<\/strong>den manev\u00ee ve madd\u00ee her \u015fey yarat\u0131lmaya m\u00fcsaittir. Var olmak yoklu\u011fa tercih edilir. Ama zaten her \u015fey Kader=takdir edilmi\u015f olarak vard\u0131r, bu sonsuz ihtimali bar\u0131nd\u0131ran S\u00fcper Uzay’da; yarat\u0131lmay\u0131 beklemektedir.<\/strong><\/p>

Sonsuz \u00f6z enerji azalaca\u011f\u0131na s\u00fcrekli artmaktad\u0131r, termodinami\u011fi ters oldu\u011fundan so\u011fuktan s\u0131ca\u011fa do\u011fru akmaktad\u0131r. Zaten Nur\u2019un \u201cSo\u011fuk bir \u0131\u015f\u0131ma\u201d oldu\u011fu, \u201cAlev, n\u00e2r\u201d denen bizim enerjimiz gibi \u201cs\u0131cak-yak\u0131c\u0131\u201d olmad\u0131\u011f\u0131 anla\u015f\u0131lm\u0131\u015ft\u0131r. Nur; alev, kuant ya da termon\u00fckleer enerjiden \u00e7ok farkl\u0131d\u0131r.<\/strong><\/p>

\u201c\u0130nsanlar\u0131n \u2018Nur\u2019 izhar\u0131n\u0131, nurani ve ruhani varl\u0131klar\u0131 veya Melek tak\u0131m\u0131n\u0131 g\u00f6rmeye dayanamay\u0131\u015flar\u0131\u201d, sonsuz enerjinin yak\u0131c\u0131l\u0131\u011f\u0131ndan de\u011fil, Nur\u2019un Nar\u2019dan (yal\u0131n ate\u015ften ve elektrik enerjisinden) daha \u015fiddetli olu\u015fundand\u0131r. ALLAH\u2019IN KUDRET eseri olan, meleklerin de bedenini olu\u015fturan \u201cNur\u201d yukar\u0131dan a\u015fa\u011f\u0131ya bir termodinamik y\u00f6n\u00fcnde hep alta patlar. Sonsuz \u015fiddetteki Allah Kudreti, giderek her katta hafifleyerek, evrenin katmanlar\u0131na, sonsuzluk kulesinin katlar\u0131na, yukar\u0131lar\u0131n en yukar\u0131s\u0131ndan, a\u015fa\u011f\u0131lar\u0131n en a\u015fa\u011f\u0131s\u0131na do\u011fru hafifleyerek ula\u015f\u0131r.<\/strong><\/p>

Nur; en altta ise bize Kuantum (Atom alt\u0131 enerji par\u00e7ac\u0131klar\u0131) olarak yans\u0131r. \u00c7\u00fcnk\u00fc Nur\u2019un bu etkisi, Ar\u015f’tan Arz’a; yukar\u0131dan a\u015fa\u011f\u0131ya sarkmaktad\u0131r. Bu Kudretin kayna\u011f\u0131; yarat\u0131l\u0131\u015f tekilli\u011fi olup, yukar\u0131lar\u0131n yukar\u0131s\u0131nda (Ar\u015f\u2019\u0131n ver\u2019as\u0131nda) diye tarif olunan; zamandan, mek\u00e2ndan ve her t\u00fcrl\u00fc \u015fekil ve kal\u0131ptan m\u00fcnezzeh olan <\/strong>Cenab-\u0131 Allah\u2019\u0131n Zat\u0131 ve O\u2019nun Kudret s\u0131fat\u0131d\u0131r.<\/em><\/strong> \u201cKadir\u201d ve \u201cEl Nur\u201d isminden \u00e7a\u011flayan gibi d\u00f6k\u00fclenler O\u2019nun San\u2019at\u0131d\u0131r. Bu kudret eserleri b\u00f6ylece \u201cAr\u015f\u201dtan a\u015fa\u011f\u0131 do\u011fru patlar ve en a\u015fa\u011f\u0131ya ula\u015f\u0131r. En a\u015fa\u011f\u0131ya da s\u0131\u011fmaz ve a\u015fa\u011f\u0131lar\u0131n a\u015fa\u011f\u0131s\u0131 olan maddeyi yaratmak \u00fczere kuantla\u015f\u0131r. <\/strong>\u201cArz\u201d <\/strong>terimi en g\u00fczel Kur’an anlat\u0131m\u0131yla ger\u00e7ek anlam\u0131na ula\u015f\u0131r.<\/strong><\/p>

\u201cA\u015fa\u011f\u0131lar\u0131n\u201d yani d\u00fcnyan\u0131n ve d\u00fcnya semas\u0131n\u0131n bir yukar\u0131s\u0131nda ise \u201cS\u00fcper Uzay\u201d\u0131n bulundu\u011fu bilinmektedir. Her noktasal cisim, asl\u0131nda bir boyutsuz koordinat de\u011fil (on boyutlu uzaydaki rezonanslar olarak Hilbert Uzay\u0131’nda sakl\u0131) t\u00fcneller bi\u00e7iminde d\u00fc\u015f\u00fcn\u00fclmelidir. Bu t\u00fcnellerden birinde; en ba\u015fta, bizim evrenimizin yarat\u0131l\u0131\u015f patlamas\u0131 ger\u00e7ekle\u015fmi\u015f, sonsuz k\u00fc\u00e7\u00fckl\u00fckteki bir tek noktadan, b\u00fct\u00fcn paralel evrenler zuhur etmi\u015ftir.<\/strong><\/p>

Buna benzer bi\u00e7imde, her bir noktadan da say\u0131s\u0131z paralel evren t\u00fcremi\u015ftir. B\u00fct\u00fcn bu \u00e2lemleri birbirine BERZAH (Bo\u011faz=K\u0131stak) denen t\u00fcnellerin ba\u011fland\u0131\u011f\u0131 belirlenmi\u015ftir.<\/strong><\/p>

Demek ki, S\u00fcper Uzaydaki SOYUT eylem ve etkiler, Rabbi\u2019l-\u00e2lemin\u2019in iradesiyle somut madde \u00fcretecek g\u00fc\u00e7tedir. Bu bak\u0131mdan, S\u00fcper Uzay\u2019a \u201cK\u00e2inatlar Tarlas\u0131\u201d denir. Her tohumdan bir evren ye\u015fermektedir, ya da ye\u015fermeden, sonsuz ihtimalden B\u0130R\u0130 olarak beklemektedir.<\/strong><\/p>

Ye\u015feren ve \u00fcretilen evrenleri \u201cCisim\u201d diye biliyoruz ve tan\u0131yoruz. Elbette cisimler yaln\u0131zca bizim evrenimizde yer alm\u0131yor: \u00d6rne\u011fin Ar\u015f, K\u00fcrsi, Levh-i Mahfuz, sur borusu, kalem, Cehennem, Cennet ve Cennet\u2019in sakinleri olan Huri-\u011e\u0131lman denen hizmetk\u00e2rlar\u0131 ve t\u00fcrl\u00fc yarat\u0131klar, yine bizler kadar cismanidir. T\u00fcm\u00fc de bizim evrenin, yani yedi tabaka g\u00f6kler \u00e2leminin d\u0131\u015f\u0131ndad\u0131r. Hatta yedi yer kat\u0131ndaki yarat\u0131klar\u0131 da tan\u0131m\u0131yoruz. (Bunlardan birileri de Yec\u00fcc-Mec\u00fcc olabilir.)<\/strong><\/p>

Cisim olarak ye\u015fermeyen ve tohum olarak kalan S\u00fcper Uzay t\u00fcnelleri, \u201cEsir\u201d denen Takyonik kuvvet alanlar\u0131n\u0131 olu\u015fturduklar\u0131 anla\u015f\u0131lm\u0131\u015ft\u0131r. Her bir tohum (Geon) evrendeki bir ihtimalin kar\u015f\u0131l\u0131\u011f\u0131d\u0131r ve hepsi bir t\u00fcnelle temsil edilerek, S\u00fcper Uzay’da yer al\u0131r. \u0130rade edilirse, her bir tohumdan, tohumun temsil etti\u011fi sonsuzda-bir ihtimali temsil eden bir evren daha \u00e7\u0131kacakt\u0131r. Cenab-\u0131 Hakk\u2019\u0131n Kudret ve Rahmet s\u0131fatlar\u0131 sonsuz oldu\u011fundan yarat\u0131l\u0131\u015f ihtimalleri de sonsuz olacakt\u0131r. <\/strong><\/p>

\u201cAndolsun, Sana ve Senden \u00f6ncekilere vahyolundu (ki): \u2018E\u011fer \u015firk ko\u015facak olursan, \u015f\u00fcphesiz amellerin bo\u015fa \u00e7\u0131kacak ve elbette Sen, h\u00fcsrana u\u011frayanlardan olacaks\u0131n.\u2019<\/em><\/strong><\/p>

\u2018Bilakis Sen (sadece bir tek) Allah\u2019a ibadet ve dua et ve (O\u2019nun h\u00fck\u00fcmlerine riayetle) \u015f\u00fckredenlerden ol (ki kurtulas\u0131n).\u2019<\/em><\/strong><\/p>

(\u0130nk\u00e2rc\u0131lar, m\u00fcnaf\u0131klar ve DE\u0130ST sapk\u0131nlar) Onlar Allah\u2019\u0131n kadr-u k\u0131ymetini hakk\u0131yla takdir edemediler. (Yarat\u0131l\u0131\u015f s\u0131rr\u0131n\u0131 ve kulluk imtihan program\u0131n\u0131 bilemediler.) Oysa k\u0131yamet g\u00fcn\u00fc yer (D\u00fcnya) b\u00fct\u00fcn\u00fcyle O\u2019nun (kudret) avucundad\u0131r; g\u00f6kler de (film \u015feridi gibi) sa\u011f eliyle d\u00fcr\u00fcl\u00fcp b\u00fck\u00fclm\u00fc\u015f (bulunmaktad\u0131r. Yani b\u00fct\u00fcn hayat, tabiat ve k\u00e2inat, ruh ekran\u0131m\u0131za yans\u0131t\u0131lan kader filminin g\u00f6r\u00fcnt\u00fcleri olmaktad\u0131r.) O (Allah CC), onlar\u0131n \u015firk ko\u015ftuklar\u0131ndan m\u00fcnezzeh ve y\u00fcce konumdad\u0131r.<\/em><\/strong><\/p>

(K\u0131yamet geldi\u011finde) Art\u0131k Sur’a \u00fcf\u00fcr\u00fclm\u00fc\u015f; b\u00f6ylece Allah\u2019\u0131n diledikleri d\u0131\u015f\u0131nda, g\u00f6klerde ve yerde olanlar \u00e7arp\u0131l\u0131p-y\u0131k\u0131l\u0131vermi\u015f olacakt\u0131r. Sonra bir daha ona (Sur\u2019a) \u00fcf\u00fcr\u00fclecek, ard\u0131ndan (b\u00fct\u00fcn insanlar), onlar aya\u011fa kalkm\u0131\u015f durumda (\u015fa\u015fk\u0131nl\u0131kla etraf\u0131na) bak\u0131nacaklard\u0131r.<\/em><\/strong><\/p>

(Hesap g\u00fcn\u00fc) Yer (mah\u015fer yeri veya yery\u00fcz\u00fc), Rabbinin nuruyla (ve sahibinin zuhuruyla ayd\u0131nlan\u0131p) par\u0131ldayacak; (orta yere) Kitap (Kur’an ve amel kay\u0131tlar\u0131) konacak (herkesin hayat VCD’si haz\u0131r bulunacak); Peygamberler ve \u015fahitler getirilip aralar\u0131nda Hakk ile h\u00fck\u00fcm verilmi\u015f olacak, onlar asla haks\u0131zl\u0131\u011fa u\u011frat\u0131lmayacaklard\u0131r. <\/em><\/strong><\/p>

(B\u00f6ylece herkese ve) Her bir nefse (d\u00fcnyada iken) yapt\u0131\u011f\u0131n\u0131n (ve ama\u00e7lay\u0131p \u00e7abalad\u0131\u011f\u0131n\u0131n) tam kar\u015f\u0131l\u0131\u011f\u0131 verilmi\u015f olacakt\u0131r. \u00c7\u00fcnk\u00fc onlar\u0131n (hangi niyetle ve neler) i\u015flediklerini en iyi bilen O (Allah’t\u0131r).\u201d<\/em><\/strong> (Z\u00fcmer Suresi: 65-70)<\/strong><\/p>

\u0130\u015fte insan\u0131n her g\u00fcn uykudan ve R\u00fc\u2019yadan uyanmas\u0131, bir nevi ahirete ve mah\u015fere kalk\u0131\u015f\u0131n\u0131n provas\u0131d\u0131r!..<\/strong><\/p>

Evet, S\u00fcper Uzay’\u0131n en alt\u0131 olan <\/strong>\u201cR\u00fc\u2019ya ve Tasavvurlar\u0131n Misal \u00e2lemi\u201d<\/strong> bu sonsuz kudretin hikmetli bir sahas\u0131d\u0131r. Bu boyutlarda say\u0131s\u0131z ihtimal vard\u0131r ve her ihtimal kendi berzah t\u00fcnelinde ve \u0130lahi takdir istikametinde ger\u00e7ekle\u015fir. \u0130steyen ki\u015fi Allah\u2019\u0131n izniyle bu ihtimallere uzanabilir. Daha do\u011frusu, bu ihtimaller en ba\u015fta yarat\u0131l\u0131\u015ftan \u00f6nce haz\u0131r gibidir. Bilincin g\u00f6revi, tek ve mutlak Yarat\u0131c\u0131n\u0131n izni ve iradesiyle bunlardan birini tasavvur etti\u011finde, ilgili t\u00fcnellere eri\u015fmektir. Bir ba\u015fka deyi\u015fle, d\u00fc\u015f ve d\u00fc\u015f\u00fcnceler, toplu bilin\u00e7alt\u0131 olan bu \u201cR\u00fc\u2019yalara ve tasavvurlara ba\u011fl\u0131 bi\u00e7imlenip, bozulabilen Misal \u00e2leminden\u201d \u00e7ekilip al\u0131nabilir…<\/strong><\/p>

Misal, hem \u00f6rnekseme hem numune al\u0131nan sembol demektir, hem de her bir ihtimaldir. Dilerseniz, yar\u0131s\u0131 kaplumba\u011fa, yar\u0131s\u0131 fil olan bir yarat\u0131\u011f\u0131 oradaki \u201cEmsalinden\u201d haz\u0131r olarak d\u00fc\u015f\u00fcnebilirsiniz. Sonsuz kudret ve hikmet sahibi Rabbimiz AKL-I K\u00dcLL (Toplu bilin\u00e7)le bunu bireyinize yani safiyet kazanm\u0131\u015f beynimize = kalbimize aktar\u0131verir. E\u011fer orada ihtimaller k\u0131s\u0131tl\u0131 olsayd\u0131, biz de k\u0131s\u0131tl\u0131 d\u00fc\u015f\u00fcnecektik.<\/strong><\/p>

(\u0130htimaller sonsuz) Derken acaba (sonsuz) nedir? Evren \u201cK\u00fc\u00e7\u00fckten b\u00fcy\u00fc\u011fe\u201d do\u011fru, fakat B\u0130RLE\u015e\u0130K ALAN olu\u015fturarak, yani TEKL\u0130\u011eE do\u011fru tertiplenmi\u015ftir ki, buna yarat\u0131l\u0131\u015fta hikmet hiyerar\u015fisi denir. Ama altyap\u0131 \u00fcstyap\u0131ya benzemezse de, her \u015fey tek \u015fey olarak vahdaniyet kazan\u0131r. \u00d6rne\u011fin, biz bitkiye, hayvana benzemeyiz. Ama onlarla ortak bir yan\u0131m\u0131z vard\u0131r: DNA gibi… Ancak bitkilerin DNA\u2019s\u0131 tek bo\u011fumlu, hayvanlar\u0131n DNA\u2019s\u0131 2 bo\u011fumlu, insanlar\u0131n DNA\u2019s\u0131 3 bo\u011fumlu olarak yarat\u0131lm\u0131\u015flard\u0131r. Bu nedenle maymun gibi bir hayvan\u0131n mutasyonlara u\u011frayarak insana d\u00f6n\u00fc\u015fmesi imk\u00e2ns\u0131zd\u0131r ve bu y\u00f6ndeki Darwinist iddialar tamamen uydurma ve safsatad\u0131r.<\/strong><\/p>

Ama biz bir DNA ya da H\u00fccre benzeri de\u011filizdir. Her d\u00f6llenmi\u015f yumurta birbirine benzedi\u011fi h\u00e2lde, ortaya \u00e7\u0131kan varl\u0131klar \u00e7ok \u00e7e\u015fitlidir. Bunlar\u0131n (zahiri) y\u00fczeysel kurgular\u0131; Allah\u2019\u0131n ezeli takdiri ile ister ar\u0131, ister ay\u0131, ister \u00e7imen, ister \u00e7\u0131nar, ister z\u00fcrafa, isterse insan oluverir. Bu d\u00f6rt \u015fifreden olana DNA her canl\u0131 bedenini birle\u015ftirir. Her bir molek\u00fcl \u015fifreyi olu\u015fturan atom kurulu\u015fu birbirine benzemez. Her biri ayr\u0131 bir \u201cElementten\u201d olu\u015fuvermektedir. Bu kur\u015fun da olabilir, oksijen de, c\u0131va da, k\u00f6m\u00fcr de… Bunlar da birbirine benzemez. Ortak benzerlikleri: Proton, n\u00f6tron ve elektrondan kurulmu\u015f olmalar\u0131d\u0131r ki, onlar da birbirine benzemez. Sadece onlar\u0131 olu\u015fturan KUARKLARI birbirine benzer. Ancak, kuantla\u015fm\u0131\u015f kuarklar da kendilerinin bile\u015fenlerine, sonsuz \u00f6z\u00fcnl\u00fc enerji rezonanslar\u0131na benzemezler.<\/strong><\/p>

R\u00fc\u2019ya, Mini Mi\u2019ra\u00e7t\u0131r<\/strong><\/p>

Kimi R\u00fc\u2019yalar sa\u00e7ma sapan \u015feylerdir, kimi mutlu hayallerdir, kimi v\u00fccut d\u00fcrt\u00fcleri ile ilgilidir. Kimi k\u00e2bus olup karabasanlara d\u00f6n\u00fc\u015f\u00fcverir. Kimisi ise d\u00fc\u015flerimizde sefa s\u00fcrer, kimilerinde de ise deh\u015fete kap\u0131l\u0131p titreriz.<\/strong><\/p>

Bu karga\u015fa \u00f6mr\u00fcm\u00fcz boyunca s\u00fcrer gider. Bay\u0131lma ve koma gibi kesintilerde bile R\u00fc\u2019yalar ara vermez, \u00f6l\u00fcmden sonra da ruh ikliminde \u201cKabir sefas\u0131 ya da Eziyeti\u201d<\/em> olarak bir nevi k\u0131yamete dek s\u00fcrer bu \u201cR\u00fc\u2019ya\u201d fenomeni…<\/strong><\/p>

Asl\u0131nda uyku, k\u00fc\u00e7\u00fck bir \u00f6l\u00fcm gibidir; r\u00fc\u2019yalar da k\u00fc\u00e7\u00fck kabir azab\u0131 ya da sefas\u0131 yerindedir.<\/strong> As\u0131l \u00f6tesi \u201cUyan\u0131lmayan uyku\u201d olan mezar yaln\u0131zl\u0131\u011f\u0131 \u00f6nemlidir ve ak\u0131ll\u0131 insan \u00f6l\u00fcm sonras\u0131na haz\u0131rl\u0131k g\u00f6rendir (Hadis). Oradaki ger\u00e7ekleri de yine bu duyular d\u0131\u015f\u0131 (duru g\u00f6r\u00fc\u015f\u00fc-duru i\u015fiti-duru alg\u0131) sistemiyle s\u00fcrd\u00fcrece\u011fiz. Bunun b\u00f6yle olaca\u011f\u0131n\u0131, \u201cParmak ucuyla okuyan yetenekli k\u00f6rlerden\u201d<\/em> bile anlayabiliriz.<\/strong><\/p>

R\u00fc\u2019yam\u0131zda, <\/strong>Levitation<\/strong> yasalar\u0131 uyar\u0131nca (yer\u00e7ekimi kanunlar\u0131 olmadan) u\u00e7ar\u0131z. R\u00fc\u2019yam\u0131zda \u201cEs\u00eer dinami\u011fi\u201d yasalar\u0131nca zaman da yoktur. Hayvan, bitki ve t\u00fcm canl\u0131lar\u0131n, istisnas\u0131z R\u00fc\u2019ya g\u00f6rd\u00fc\u011f\u00fc laboratuvar kesinli\u011fi kazanm\u0131\u015ft\u0131r. Elektrodlarla yap\u0131lan deneylerde, uykuda r\u00fc\u2019ya g\u00f6rmedi\u011fimiz bir an bile olmad\u0131\u011f\u0131 belirlenmi\u015ftir.<\/strong><\/p>

Ne var ki, biz R\u00fc\u2019ya g\u00f6r\u00fcrken, toplu bilin\u00e7alt\u0131m\u0131z ve bellek depomuz olan <\/strong>\u201cMisal \u00e2lemine\u201d<\/em><\/strong> ba\u011fland\u0131\u011f\u0131m\u0131z i\u00e7in, hat\u0131rlama zorlu\u011fu \u00e7ekeriz. Unutmak, R\u00fc\u2019ya g\u00f6rmemek de\u011fildir. Hat\u0131rlayamad\u0131\u011f\u0131m\u0131z R\u00fc\u2019ya, o \u00e2lemde kalm\u0131\u015f, manevi t\u00fcnelden ge\u00e7ip bize gelmemi\u015ftir.<\/strong><\/p>

R\u00fc\u2019yalar\u0131m\u0131zdan hat\u0131rlad\u0131klar\u0131m\u0131z \u201csaatler\u201d gibi uzun gelirken, en uzun r\u00fc\u2019yan\u0131n, saliselerin i\u00e7inde bile yer tutmad\u0131\u011f\u0131n\u0131 yine beyin grafikleri ortaya koymaktad\u0131r. Bu durum, bir nevi \u201cZamans\u0131zl\u0131k\u201d kavram\u0131d\u0131r.<\/strong><\/p>

R\u00fc\u2019ya bizi programlayan, beyin jimnasti\u011fi yapt\u0131ran, Y\u00fcce Yarat\u0131c\u0131\u2019n\u0131n takdiriyle bilin\u00e7 stresleri olan gerginliklerimizi ola\u011fan\u00fcst\u00fc yoldan \u00e7\u00f6z\u00fcme kavu\u015fturan bir S\u00dcPER UZAY olay\u0131d\u0131r. Bu durum, yar\u0131nlar\u0131m\u0131z\u0131 sezmemizin ve onlara haz\u0131rl\u0131k g\u00f6rmemizin bir y\u00f6ntemi say\u0131l\u0131r.<\/strong><\/p>

Yar\u0131nlar\u0131m\u0131z (s\u0131k\u0131nt\u0131lar\u0131m\u0131z ve mutluluklar\u0131m\u0131z), (kader kay\u0131tlar\u0131na k\u0131smen muttali olmam\u0131z\u0131 temin eden, Misal \u00e2lemi t\u00fcneline y\u00fckselmemizle, \u0130lahi ikram ve ihsan (keramet) kanatlar\u0131yla oraya \u00e7\u0131kmas\u0131 sonucu) bize \u201c\u00d6nceden ve k\u0131smen-i\u015faretle\u201d bildirilir. Misal \u00e2leminin \u201cYans\u0131lar\u0131ndan\u201d biri olan haberci r\u00fc\u2019yalar, \u00e7ok \u00f6nemli bir \u201cLevitation\u201d (d\u00fcnyevi ve be\u015feri ba\u011f\u0131ml\u0131l\u0131klardan kurtulma) sonucu ortaya \u00e7\u0131kar.<\/strong><\/p>

R\u00fc\u2019yalar; ruhlar \u00e2leminde ve Allah\u2019\u0131n izniyle dikine y\u00fckseldi\u011fimiz t\u00fcnel sayesinde \u201cEn basit bedensiz astronomi, gezici duru-g\u00f6r\u00fc\u201d<\/em> olay\u0131 oldu\u011funa g\u00f6re, her insan\u0131n do\u011fal yap\u0131s\u0131nda bu haslet bulunmaktad\u0131r, herkesin az-\u00e7ok bir yetene\u011fi vard\u0131r.<\/strong><\/p>

Ancak, b\u00f6ylece t\u00fcnele y\u00f6nlenmenin ve m\u00fcjdeli r\u00fc\u2019yalar g\u00f6rmenin de \u201cYasalar\u0131\u201d oldu\u011fu bildirilmi\u015ftir. \u00c7\u00fcnk\u00fc evren genelde, AR\u015e denen \u00dcST; ARZ denen ALT aras\u0131nda kalan d\u00f6rt y\u00f6nlerdir: Bu y\u00f6nler Yemin ya da <\/strong>Vak\u0131a<\/strong> Suresi\u2019nde <\/strong>\u201cMeymene=Sa\u011f; Me\u015f\u2019eme=Sol; \u015eimal=K\u00f6t\u00fc y\u00f6n ve K\u0131ble=\u0130yi y\u00f6n\u201d<\/em><\/strong> diye haber verilmi\u015ftir. Bu \u00e2lemler; evrensel jiroskobik y\u00f6nlere (h\u0131zl\u0131 d\u00f6n\u00fc\u015flerde dengeyi d\u00fczeltmeye) do\u011fru uzanan t\u00fcrl\u00fc manevi t\u00fcneller oldu\u011fu bilinir. \u00d6rne\u011fin cennetlikler sa\u011f duyuya ve Kur’an uyumuna sahip iman kavmidir ve kitaplar\u0131 sa\u011f-\u00f6nden verilirken, Cehennemlikler ise, ink\u00e2rc\u0131 ve \u0130slam kar\u015f\u0131t\u0131 solcu ve \u015eeytan yolcu kesimler olup, kitaplar\u0131 sol-arkadan verilecektir.<\/strong><\/p>

Bunun bir benzeri de \u201cHadislerdeki uyuma g\u00f6rg\u00fcs\u00fcnde\u201d vard\u0131r: Uyurken y\u00fcz\u00fcst\u00fc veya tavana d\u00f6n\u00fck de\u011fil; yan yatmam\u0131z, \u00f6zellikle sa\u011f yana yatmam\u0131z, sa\u011f yana yatarken de k\u0131bleye do\u011fru uyumam\u0131z istenmi\u015ftir. Uyurken mezar ta\u015f\u0131 gibi dik de\u011fil, mezar\u0131m\u0131zdaki gibi yat\u0131k olmam\u0131z \u00f6\u011f\u00fctlenmi\u015ftir. Bu bir nevi y\u00fcz\u00fcm\u00fcz\u00fc AR\u015e’a d\u00f6nmektir, kabri d\u00fc\u015f\u00fcnmektir, bedeni \u201cElektrik Alan\u201d denen d\u00fcnyam\u0131za \u00f6d\u00fcn\u00e7=emanet terk ederek, ruhi bilincimizin \u201cMagnetik Alan=T\u00fcnele\u201d<\/em> kolayl\u0131kla ve ba\u011f\u0131ms\u0131zl\u0131kla y\u00fckseltilmesini sa\u011flay\u0131c\u0131 birinci prensiptir.<\/strong><\/p>

Zahiren halk i\u00e7inde ve mahlukatla birlikte olsak bile, kalben ve ruhen hep Rabbimizle olabilirsek\u2026 K\u00fcf\u00fcr, k\u00f6t\u00fcl\u00fck ve zul\u00fcm kirlerinden sak\u0131n\u0131p bilincimizi diri ve ar\u0131 (temiz) tutabilirsek, r\u00fc\u2019yalar\u0131m\u0131z da mi\u2019rac\u0131m\u0131z olmaya ba\u015flayacakt\u0131r. Erbakan Hocam\u0131z\u0131n bir manevi uyar\u0131s\u0131nda: \u201cYatmadan \u00f6nce neleri seyreder, neleri konu\u015fur s\u00f6ylerseniz ve neleri d\u00fc\u015f\u00fcn\u00fcrseniz, R\u00fc\u2019yan\u0131zda onlar\u0131 d\u00fc\u015flersiniz. Hangi R\u00fc\u2019yalarla ve h\u00fclyalarla uyan\u0131rsan\u0131z g\u00fcn\u00fcn\u00fcz\u00fc de ona g\u00f6re de\u011ferlendirirsiniz! \u00a0Zaten, \u201cfikriniz ne ise zikriniz de \u00f6yledir\u201d s\u00f6z\u00fc bir ger\u00e7e\u011fin ifadesidir!..\u201d<\/em> \u00a0buyurmalar\u0131 bu ama\u00e7lad\u0131r.<\/strong><\/p>

\u0130kinci prensip ise y\u00fcz\u00fcst\u00fc-s\u0131rt\u00fcst\u00fc de\u011fil; sa\u011f yan \u00fcst\u00fc yatmam\u0131z tavsiye edilmi\u015ftir. V\u00fccudu en rahat ve bizden en uzak tutman\u0131n, yani ruhi \u00f6zg\u00fcrl\u00fc\u011f\u00fcn yolu da budur. B\u00f6ylece manevi \u00e2leme, ruhani t\u00fcnele iki y\u00f6n se\u00e7ilir: \u201cSol=Me\u015f\u2019eme\u201d sa\u011fl\u0131kl\u0131 de\u011fildir. \u00c7\u00fcnk\u00fc kalp sol taraftad\u0131r ve yatarken altta bas\u0131n\u00e7 g\u00f6r\u00fcrken, \u00fcstte hafif kal\u0131r. Bu \u015fekilde, sa\u011fl\u0131kl\u0131 ve evrenin d\u00f6nme y\u00f6n\u00fcne uyarl\u0131 \u201cSA\u011e\u201da d\u00f6n\u00fck yatmak tavsiyesi g\u00f6zetilmelidir.<\/strong><\/p>

Sola d\u00f6nen t\u00fcnel a\u011fz\u0131n\u0131n \u201c\u015eeytanla muhatap\u201d oldu\u011fu ve dolay\u0131s\u0131yla Cinn\u00ee Te\u011fet b\u00f6lgeden kurtulman\u0131n \u00fc\u00e7\u00fcnc\u00fc prensibi, abdestli olarak, dua ve zikrullahla uykuya ge\u00e7mektir. <\/strong><\/p>

D\u00f6rd\u00fcnc\u00fc prensip ise K\u0131bleye (K\u00fcllin ortak y\u00f6n\u00fcne) y\u00f6nelerek, \u201c\u015eimal\u201d denen z\u0131t y\u00f6ne ters d\u00f6nmektir. Misal \u00e2lemi t\u00fcnelini b\u00f6yle kolay yakalamak ve Rahmani i\u015faret ve be\u015faretlere muhatap olmak iste\u011fidir.<\/strong><\/p>

\u0130\u015fte bu halde yatan \u201cAr\u015f\u201da m\u00fcteveccihtir. Yan yatmakla \u201cMisal \u00e2lemine\u201d y\u00f6nelirken, sa\u011fa yan yatmakla \u201cMutlak Misal \u00e2lemine\u201d rotas\u0131n\u0131 \u00e7evirmi\u015ftir. Bunu k\u0131bleye d\u00f6nmek de tamamlay\u0131nca, t\u00fcnellerin J\u0130ROSKOB\u0130S\u0130 olan geometrik sistem ve manevi \u00e2lem kap\u0131lar\u0131 aralan\u0131vermi\u015ftir.<\/strong><\/p>

Elbette \u201cr\u00fc\u2019ya\u201d sadece \u201cuyku\u201ddaki g\u00f6r\u00fcnt\u00fcler de\u011fildir. Baz\u0131 \u00e2lemleri ve hikmet tecellilerini g\u00f6rmek; \u015fuur uyan\u0131kl\u0131\u011f\u0131 ve huzur ortam\u0131 y\u00f6ntemiyle zikir ve Meal-i Kerim\u2019le kalbe=i\u00e7e d\u00f6nme, ruhi derinli\u011fe eri\u015fme ile de Misal \u00e2lemine girilebilir. Bunun i\u00e7in manevi boyut de\u011fi\u015ftirme t\u00fcnellerine girebilmek ve Misal \u00c2lemine (Kader bilgilerinin temsil edildi\u011fi sisteme) ge\u00e7ebilmek gerekir. <\/strong><\/p>

Yeri gelmi\u015fken belirtelim ki, evrende ki\u015fisel bir bedenlenme (Enkarnasyon) sadece bir kez ger\u00e7ekle\u015fir, Rabbimiz ruhumuza beden giydirip d\u00fcnyaya g\u00f6nderir. Ve k\u0131yamete kadar \u00f6len birine BERZAH engeliyle art\u0131k d\u00f6n\u00fc\u015f m\u00fcmk\u00fcn de\u011fildir. Evrenin bizzat kendisi bir b\u00fct\u00fcn olarak k\u0131yametten sonra bedenlenecek (yeniden yarat\u0131l\u0131p reenkarne olacak) bir Karadelik-Akdelik ge\u00e7i\u015fidir. Hint felsefesindeki reenkarnasyon iddias\u0131 b\u00e2t\u0131l bir safsatad\u0131r; yeniden bedenlenmenin ki\u015fisel olmas\u0131 \u201cKuantum Teoremi\u201d b\u00fct\u00fcnl\u00fck ilkesine ayk\u0131r\u0131d\u0131r. Ki\u015fisel bir yeniden bedenlenme i\u00e7in, b\u00fct\u00fcn evrenin yok edilmesi ve sonra yeni fizik yasalar\u0131yla bir daha yarat\u0131lmas\u0131 laz\u0131md\u0131r. Dolay\u0131s\u0131yla bu evrende \u201ciki kez do\u011fmak\u201d fiziksel yasakt\u0131r ve imk\u00e2ns\u0131zd\u0131r.<\/strong><\/p>

R\u00fc\u2019yalar, bu i\u00e7 uzaya do\u011fru elektrik alan\u0131m\u0131zdan manyetik alan\u0131m\u0131za kaymakt\u0131r. <\/strong>Bay\u0131ld\u0131\u011f\u0131m\u0131zda, komada da bu t\u00fcnel bizi bir kuyu gibi yakalar. Baz\u0131 \u00f6l\u00fcm halinden d\u00f6nenlerin \u201cBir t\u00fcnelden\u201d geri geldiklerini s\u00f6ylemesiyle \u00f6zde\u015f olarak; bay\u0131ld\u0131\u011f\u0131m\u0131zda d\u00fc\u015ft\u00fc\u011f\u00fcm\u00fcz dipsiz kuyu da bu t\u00fcneldir. Bize korkutucu gelmesinin nedeni, \u00f6teki u\u00e7taki AKDEL\u0130\u011e\u0130NE (\u00d6teki evrenine) ula\u015famadan, geri d\u00f6nm\u00fc\u015f olmam\u0131zd\u0131r. \u00c7\u00fcnk\u00fc bu b\u00f6lge \u201cCinn\u00ee \u2013 \u015eeytan\u00ee\u201d t\u00fcnelle de yak\u0131nd\u0131r ve kar\u015f\u0131la\u015f\u0131r.<\/strong><\/p>

Art\u0131 e\u015fya ile eksi e\u015fya aras\u0131nda, \u00f6zellikle uykuya dald\u0131\u011f\u0131m\u0131z (ya da k\u00f6t\u00fc bir hipnoza girdi\u011fimiz) anlarda, yani iki dik uzay\u0131n birbirini kesti\u011fi TE\u011eET s\u0131n\u0131r b\u00f6lgede \u201c\u015eEYTAN VEYA \u015eEYTANSI C\u0130N\u201d etkisinde kalabiliriz. \u00d6rne\u011fin tam uykuya dalacakken, bazen korkuyla irkilerek uyan\u0131veririz. Bunun sebebi o te\u011fet b\u00f6lgeden ge\u00e7mek zorunda kal\u0131rken, bu s\u0131rada onlarla etkile\u015fmemizdir. \u00d6yle ki, uykuya dalma an\u0131nda bazen g\u00f6zlerimiz REM denen \u00e7ok h\u0131zl\u0131 hareketler yapmakta ve adeta, \u201cSELAMETL\u0130 bir B\u00d6LGEY\u0130\u201d taray\u0131p se\u00e7erek oradan huzurlu t\u00fcnele ve mana \u00e2lemine \u00e7\u0131kmak istemektedir. Bu sayede art\u0131-eksi aras\u0131nda kalan bu s\u0131f\u0131r b\u00f6lgeden ge\u00e7erek Misal \u00e2lemine ge\u00e7ilebilir. Bu te\u011fet-d\u00fczlem kat\u0131 relativistik (g\u00f6receli, izafi) b\u00f6lgeye yak\u0131n olup, cinlerin <\/strong>\u201cUyar\u0131lm\u0131\u015f elektron h\u0131z\u0131na\u201d<\/em><\/strong> kadar s\u00fcratlenmesine izin verilir.<\/strong><\/p>

R\u00fc\u2019yalar; s\u00f6z\u00fcn\u00fc etti\u011fimiz S\u00fcper Uzay\u0131n yani M\u0130S\u00c2L \u00c2LEM\u0130N\u0130N ruhumuza yans\u0131yan \u00fcr\u00fcnleridir.<\/strong> Oysa bu \u00e2leme riyazat ile (ibadet s\u00fcreklili\u011fi, takva disiplini, cihad gayreti ve Kur\u2019an marifeti ile) girildi\u011fi de bildirilmi\u015ftir. Yani, zikir ve fikir ile y\u00fckseldi\u011fimiz bir farkl\u0131 boyut t\u00fcnelidir. T\u00fcnel boyunca bizlere her katmanda farkl\u0131 misali g\u00f6r\u00fcnt\u00fcler ve de\u011fi\u015fik m\u00fcjde ve i\u015faretler g\u00f6sterilebilir. <\/strong><\/p>

Allah En B\u00fcy\u00fckt\u00fcr, Tek B\u00fcy\u00fckt\u00fcr!<\/strong><\/p>

Bizim, o ufuklara; zikir, fikir, ibadet ve hizmet gayreti ile gitmemiz yerine; (diyelim ki bir rastlant\u0131 sonucu, biz evimizde dururken) d\u00fcnyaya bir karanokta d\u00fc\u015fseydi, oturdu\u011fumuz yerde milyarda-bir saniyede ba\u015fka bir evrene ge\u00e7mi\u015f olabiliriz. \u201cG\u00f6\u011f\u00fc \u00fczerinize d\u00fc\u015fmekten o tutuyor\u201d <\/em>(Hacc: 65) ayetinin s\u0131rr\u0131 uyar\u0131nca \u00e2lem ve boyut de\u011fi\u015ftirirdik!<\/strong><\/p>

Cenab-\u0131 Allah, tecelli ve tezah\u00fcr olarak, hem bize AR\u015e kadar uzak; hem de evimizde otururken isabet ald\u0131\u011f\u0131m\u0131z bir karabo\u015flu\u011fun burnumuzun dibine getirdi\u011fi bir Paralel evren <\/em>kadar, hatta ayetteki gibi \u201c\u015eAHDAMARIMIZDAN\u201d bile yak\u0131nd\u0131r.<\/strong><\/p>

\u201cO \u015fahdamar\u201d ki, bir nab\u0131z gibi atarak geni\u015fleyen evrenin ANA SUR BORUSUNA benzemektedir. O bizim kozmik ve \u00f6zel t\u00fcnelimiz, manevi ve ruhani \u00e2lemimiz, her t\u00fcrl\u00fc r\u0131zk\u0131m\u0131z\u0131n da g\u00f6nderildi\u011fi \u0130lahi kablo yerindedir.<\/strong><\/p>

Bizim, Rabbimize ula\u015fmam\u0131z i\u00e7in, ille de eri\u015filmeyecek uzaklara, \u00f6mr\u00fcm\u00fcz\u00fc hatta evrenin \u00f6mr\u00fcn\u00fc a\u015fan UFUKLARA gitmemiz gerekmemektedir. Ufuklar bizim i\u00e7in sadece bir ALLAH KUDRET\u0130N\u0130N g\u00f6stergesi ve vesilesidir. Onlar\u0131 uzaktan seyredebiliriz!.. Bu durum; bizim \u201cEnf\u00fcs\u201d\u00fcm\u00fczde (g\u00f6n\u00fcl \u00fclkemizde) de bize, \u201c\u015eahdamar\u0131ndan yak\u0131n olan \u201cALLAH\u201d\u0131n inayet ve himayesidir. Bu kestirme gidi\u015fi bulup O’na mi’rac etmek gerekti\u011finde, insan\u0131n i\u00e7ine d\u00f6nmesi, \u015fahdamar\u0131 simgesindeki \u201cENF\u00dcS\u0130 T\u00dcNEL\u0130NDEN\u201d kalbe, oradan kalbin i\u00e7indeki SIR mahalline ve sonra onun ard\u0131ndaki ALLAH’\u0131n ula\u015fmas\u0131 yeterlidir. Pekiyi buna nas\u0131l eri\u015filecektir? Biz sadece niyet ve gayret edece\u011fiz, ard\u0131ndan biz de\u011fil; O bize y\u00fcr\u00fcyecek, Kutsi Hadis\u2019te buyruldu\u011fu gibi, Rahman\u2019\u0131n m\u00fcjdeleri bize yeti\u015fecek, uzaylar r\u00fc\u2019yalar\u0131m\u0131z\u0131 s\u00fcsleyecektir.<\/strong><\/p>

Namaz M\u00fc\u2019minin Mi\u2019rac\u0131d\u0131r!<\/strong><\/p>

\u00c7\u00fcnk\u00fc biz sadece \u201cMaddemizi\u201d as\u0131l yap\u0131 ve ama\u00e7 gibi d\u00fc\u015f\u00fcn\u00fcyor, maalesef ruhaniyetimizi bilin\u00e7 denen manevi \u00e2lemimizi hesaba katm\u0131yoruz\u2026 R\u00fc\u2019yalardaki gibi TAM SERBEST kald\u0131\u011f\u0131m\u0131z\u0131 d\u00fc\u015f\u00fcnemiyor, sadece l\u00e2fta \u201cM\u00c2N\u00c2CI\u201d ge\u00e7iniyoruz. \u00dcstelik \u201cNamaz m\u00fc’minin mi’rac\u0131d\u0131r\u201d<\/em> hadisinin \u201cM\u00e2n\u00e2\u201ds\u0131ndan da ka\u00e7\u0131yoruz.<\/strong><\/p>

Mi’rac odur ki, bilimin (bu \u00f6\u011freti \u00e7er\u00e7evesinde) verdi\u011fi \u015eUUR ve \u0130DRAK ile, evrenin ve evren biliminin ve yarat\u0131l\u0131\u015f hikmetinin (kozmoloji ile kozmogoninin) K\u0130ME H\u0130ZMET ETT\u0130\u011e\u0130N\u0130, K\u0130M\u0130N G\u00d6STERGES\u0130 VE TECELL\u0130S\u0130 OLDU\u011eU HAK\u0130KAT\u0130N\u0130 ANLAMAK, AKLEN, F\u0130KREN VE KALBEN ALLAH’I BULMAKTIR!..<\/strong><\/p>

Pekiyi \u201cALLAH\u201d nas\u0131l bulunacakt\u0131r?<\/strong><\/p>

Burada bir \u00f6rnek sunarak, Allah’\u0131 bulman\u0131n, yani en kutlu hedefe ula\u015fman\u0131n; bilin\u00e7li, planl\u0131 ve gittik\u00e7e daha karma\u015f\u0131k oldu\u011funu vurgulamak istiyorum:<\/strong><\/p>

\u00d6rne\u011fin arad\u0131\u011f\u0131n\u0131z \u201c\u015eEY\u201d Amerika’da, yani \u00f6teki k\u0131tadad\u0131r. Niyetlenip \u201cAmerika’ya gitme\u201d karar\u0131 ald\u0131n\u0131z. D\u00fcmeni sizin elinizde olan bir de a\u00e7\u0131k deniz tekneniz var. Eski d\u00fcnyadan Yeni d\u00fcnyaya a\u00e7\u0131ld\u0131n\u0131z… Fakat Atlantik ortas\u0131nda, <\/strong>\u201cKuzey, G\u00fcney ve Orta Amerika’dan hangisine\u201d<\/em><\/strong> gidece\u011finiz konusunda teredd\u00fctte kald\u0131n\u0131z. Art\u0131k Amerika anlam\u0131n\u0131 yitirir ve yeni bir hedef belirlemesi yapars\u0131n\u0131z. \u00c7\u00fcnk\u00fc d\u00fcmeninizi ona g\u00f6re k\u0131racaks\u0131n\u0131z.<\/strong><\/p>

Diyelim ki se\u00e7ti\u011finiz rota \u201cG\u00fcney Amerika\u201dd\u0131r. Fakat, bu rota \u00fczerinde Atlantik k\u0131y\u0131s\u0131nda yer alan Panama’dan \u015eili’ye kadar t\u00fcrl\u00fc \u00fclkeler bulunmaktad\u0131r. Bunlardan B\u0130R\u0130N\u0130 se\u00e7mek zorundas\u0131n\u0131z. \u00c7\u00fcnk\u00fc \u201cVarmak, bulu\u015fmak istedi\u011finiz \u015eEY bu \u00fclkelerden birinde\u201d saklanmaktad\u0131r. (\u00d6rne\u011fin buras\u0131 Venezuela\u2019d\u0131r.)<\/strong><\/p>

O zaman, rotan\u0131z\u0131 \u201cO’NA\u201d \u00e7evirmek durumundas\u0131n\u0131z. Bu kez kar\u015f\u0131n\u0131za yeni bir rota ayr\u0131nt\u0131s\u0131 gerekiyor: Venezuela\u2019n\u0131n hangi liman\u0131na demir atacaks\u0131n\u0131z?<\/strong><\/p>

\u0130\u015fte bizim de bu manevi ve kutsi liman\u0131m\u0131z\u0131n ad\u0131 <\/strong>\u201cO=H\u00fcve\u201d <\/strong>olacakt\u0131r! Vuslat demek, kavu\u015fmak, r\u00fccu etmek \u201cO’NA DO\u011eRU, O’NA\u201d gitmek ve sonunda \u201cO\u201dnun ile bulu\u015fmak anlam\u0131ndad\u0131r. Mi\u2019ra\u00e7 ise bu manevi aray\u0131\u015f ve ar\u0131n\u0131\u015f\u0131n ad\u0131d\u0131r.<\/strong><\/p>

\u00d6nce ALLAH’a inanmak ve ibadete koyulmak laz\u0131md\u0131r. (Bu \u00c2bit’lerin iman\u0131d\u0131r.)<\/strong><\/p>

Sonra hasretle O’nu aramak ve kavu\u015fmak i\u00e7in \u201cO’NA DO\u011eRU\u201d yol almak laz\u0131md\u0131r. (Bu Arif’lerin iman\u0131d\u0131r.)<\/strong><\/p>

Sonra her yerde, her \u015feyde ve her y\u00f6nde \u201cO’NA\u201d bakmak O\u2019nu bulmak a\u015famas\u0131d\u0131r. (Bu \u00c2lim’lerin iman\u0131d\u0131r.)<\/strong><\/p>

Ve en sonunda O’nda f\u00e2ni olmak (kaybolmak) ve O’na kavu\u015fmak mi\u2019rac\u0131d\u0131r. (Bu ise \u0130lmel yak\u00een ve Hakkel yak\u00een makam\u0131 ve \u00f6lmeden \u00f6nce \u00f6len sad\u0131klar\u0131n iman\u0131d\u0131r.)<\/strong><\/p>

\u0130\u015fte bu kutlu ve umutlu yolculukta; \u201cNamaz M\u00fc\u2019minin Mi\u2019rac\u0131, niyaz (dua ve takva) O\u2019nun arac\u0131, cihad ve sadakat ise g\u0131das\u0131 ve ilac\u0131d\u0131r!.. Ya\u015fant\u0131n\u0131z ve d\u00fcnyan\u0131z d\u00fcr\u00fcst olursa, r\u00fc\u2019yalar\u0131n\u0131z da do\u011fru olacakt\u0131r!<\/strong><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"

HAYATIN METAF\u0130Z\u0130K\u0130 VE R\u00dc\u2019YALARIN MERTEBELER\u0130 Giri\u015f: R\u00fc\u2019ya; Arz\u2019dan Ar\u015f\u2019a do\u011fru yolculu\u011fu ba\u015flayan m\u00fc\u2019min kulun, Y\u00fcce Rabbine ve sonsuzluk iklimine varmak i\u00e7in ge\u00e7ti\u011fi BERZAH t\u00fcnellerinden birisi say\u0131l\u0131r ve M\u0130SAL \u00c2LEM\u0130\u2019nin ruh ekran\u0131m\u0131za yans\u0131malar\u0131d\u0131r. Ve yine r\u00fc\u2019yalar; Rahim ve Rahman olan Rabbimiz Te\u00e2l\u00e2\u2019n\u0131n, biz kullar\u0131na baz\u0131 UYARI, DUYURU ve \u00c7A\u011eRI mesajlar\u0131d\u0131r. Evet r\u00fc\u2019yalar, sonsuz kudret ve kusursuz […]<\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[98],"tags":[],"class_list":["post-36503","post","type-post","status-publish","format-standard","hentry","category-ozel-yazilar"],"_links":{"self":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/36503","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/comments?post=36503"}],"version-history":[{"count":23,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/36503\/revisions"}],"predecessor-version":[{"id":36593,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/36503\/revisions\/36593"}],"wp:attachment":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/media?parent=36503"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/categories?post=36503"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/tags?post=36503"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}