{"id":36549,"date":"2026-07-31T21:44:55","date_gmt":"2026-07-31T18:44:55","guid":{"rendered":"https:\/\/www.millicozum.com\/mc\/?p=36549"},"modified":"2026-07-31T22:00:29","modified_gmt":"2026-07-31T19:00:29","slug":"yapay-zeka-hakikatin-neresinde-2","status":"publish","type":"post","link":"https:\/\/www.millicozum.com\/mc\/2026\/agustos-2026\/yapay-zeka-hakikatin-neresinde-2\/","title":{"rendered":"YAPAY ZEK\u00c2 HAK\u0130KAT\u0130N NERES\u0130NDE?"},"content":{"rendered":"\t\t
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YAPAY ZEK\u00c2 HAK\u0130KAT\u0130N NERES\u0130NDE?<\/h3>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t
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Gaflet ve Cehalet, H\u0131yanetle Birle\u015firse<\/strong><\/p>

\u0130lahi Kel\u00e2m\u2019\u0131n ku\u015fat\u0131c\u0131l\u0131\u011f\u0131n\u0131 anlamak i\u00e7in \u00f6nce onun hacmini, yani hacimsizli\u011fini kavramak gerekir. Kur\u2019an-\u0131 Kerim, bu sonsuzlu\u011fu insan zihnine \u015f\u00f6yle yakla\u015ft\u0131r\u0131r:<\/p>

\u201cDe ki: \u2018Rabbimin kelimelerini (sonsuz bilgi hazinesini, Kur\u2019an\u2019\u0131n i\u015faret etti\u011fi hikmet ve hakikatleri yazmak) i\u00e7in deniz m\u00fcrekkep olsa, (hatta o deniz yetmeyip) yard\u0131m i\u00e7in bir mislini daha getirip ona katsak; (yine de) Rabbimin kelimeleri (bilgi ve hikmetleri) t\u00fckenmeden \u00f6nce elbette deniz t\u00fckeniverirdi.\u2019\u201d<\/em><\/strong> (Kehf, 109)<\/p>

Bu ayet \u0131\u015f\u0131\u011f\u0131nda Allah\u2019\u0131n \u201ckelimeleri\u201d sadece vahyedilen kitaplar veya s\u00f6zler de\u011fildir. Her bir yarat\u0131lan canl\u0131, atomdan galaksilere kadar her olu\u015f, Allah\u2019\u0131n bir \u201ckelimesi\u201d yani \u201cK\u00fcn\u201d (OL) emrinin bir tecellisi h\u00fckm\u00fcndedir. Evrendeki fiziksel, biyolojik ve ruhsal kanunlar\u0131n tamam\u0131 bu kapsamdad\u0131r.<\/p>

Zihinlerimizin \u201cruhsuz\u201d veya \u201ccans\u0131z\u201d dedi\u011fi madde, Kel\u00e2m-\u0131 \u0130lahi\u2019nin huzurunda en sad\u0131k hatiptir. Bizim \u201csessizlik\u201d sand\u0131\u011f\u0131m\u0131z \u015fey, asl\u0131nda bizim kulaklar\u0131m\u0131z\u0131n o muazzam frekans\u0131 duymaya yetmemesidir.\u00a0<\/p>

Kur\u2019an-\u0131 Kerim\u2019in; kalplerin kat\u0131la\u015fmas\u0131n\u0131 anlat\u0131rken verdi\u011fi \u015fu misal, asl\u0131nda maddenin gizli kalbindeki o muazzam \u201c\u00f6z\u00fc\u201d de\u015fifre eder:<\/p>

\u201c\u2026 (O kayalardan) \u00d6yleleri de vard\u0131r ki Allah korkusuyla (a\u015fa\u011f\u0131ya) yuvarlan\u0131r. Allah (ne tabiattaki olaylardan ne de sizin) yapt\u0131klar\u0131n\u0131zdan gafil (habersiz) de\u011fildir.\u201d<\/em><\/strong> (Bakara, 74)<\/p>

Ta\u015f\u0131n, Allah korkusuyla yerinden oynamas\u0131, maddesel d\u00fcnyan\u0131n yaln\u0131zca atom y\u0131\u011f\u0131nlar\u0131ndan ibaret olmad\u0131\u011f\u0131n\u0131, her zerrenin \u0130lahi bir \u201cduyu\u015f\u201d ve \u201c\u015fuur\u201d ile yo\u011fruldu\u011funu g\u00f6steren en sars\u0131c\u0131 hakikatlerden biridir. Bu ayetin rehberli\u011finde, maddenin i\u00e7indeki o \u0130lahi hitab\u0131 duyan \u201c\u00f6z\u00fc\u201d ve zerrenin manevi derinli\u011fini \u015f\u00f6yle kavrayabiliriz:<\/p>

Bizler, idrak etmeyi (anlamay\u0131) sadece beyne ve biyolojik bir yap\u0131ya hapsederiz. Oysa Bakara 74. ayeti, bize ta\u015f\u0131n bir \u201ckorku\u201d duyabildi\u011fini, yani bir hisse ve \u015fuur seviyesine sahip oldu\u011funu s\u00f6yler. Bu, ta\u015f\u0131n i\u00e7inde \u0130lahi emirleri (Kel\u00e2m-\u0131 \u0130lahi\u2019yi) alg\u0131layan bir \u201cmanevi al\u0131c\u0131\u201d bulundu\u011funun ispat\u0131d\u0131r. Allah\u2019\u0131n \u201cHayy\u201d (Diri) ismi her zerreyi ku\u015fatm\u0131\u015ft\u0131r. Tasavvuf d\u00fc\u015f\u00fcncesine g\u00f6re de hi\u00e7bir \u015fey \u201ccans\u0131z\u201d de\u011fildir. Her varl\u0131\u011f\u0131n merkezinde, onu ayakta tutan ve Allah\u2019\u0131n bir isminin tecellisi olan bir cevher (\u00f6z) bulunur. Ta\u015f, kendi lisan\u0131yla Yaradan\u2019\u0131n heybetini \u00f6yle bir duyar ki, bu duyu\u015fun a\u011f\u0131rl\u0131\u011f\u0131 onu yerinden oynat\u0131r. E\u011fer ta\u015fta bu \u201c\u00f6z\u201d olmasayd\u0131, Allah korkusu gibi tamamen manevi ve y\u00fcksek bir duygu, fiziksel bir harekete (a\u015fa\u011f\u0131 yuvarlanmaya) d\u00f6n\u00fc\u015fmezdi. Ta\u015f\u0131n yuvarlanmas\u0131, asl\u0131nda o cans\u0131z san\u0131lan maddenin Lisan-\u0131 Hal (Hal Dili) ile yapt\u0131\u011f\u0131 bir secdedir. Ta\u015f, Kel\u00e2m-\u0131 \u0130lahi\u2019nin ku\u015fat\u0131c\u0131l\u0131\u011f\u0131na kar\u015f\u0131 \u201cLebbeyk\u201d (Buyur Rabbim) demekte ve heybet kar\u015f\u0131s\u0131nda eriyip yer \u00e7ekimine de\u011fil, \u201cEmir \u00e7ekimine\u201d kap\u0131larak a\u015fa\u011f\u0131 yuvarlanmaktad\u0131r.<\/p>

Ta\u015ftaki bu \u201c\u00f6z\u201d\u00fcn ne kadar \u015fiddetli bir duyarl\u0131l\u0131\u011fa sahip oldu\u011funu anlamak i\u00e7in, Kel\u00e2m-\u0131 \u0130lahi\u2019nin da\u011f \u00fczerindeki etkisine bakmak gerekir.\u00a0<\/p>

\u201c\u015eayet Biz bu Kur\u2019an\u2019\u0131 bir da\u011f\u0131n \u00fczerine indirmi\u015f (ve sorumluluklar\u0131n\u0131 iletmi\u015f) olsayd\u0131k, andolsun onun Allah korkusundan sayg\u0131yla boyun b\u00fck\u00fcp par\u00e7aland\u0131\u011f\u0131n\u0131 g\u00f6recektin\u2026\u201d<\/em><\/strong> (Ha\u015fr, 21)<\/p>

Bu ayet; ta\u015f\u0131n ve da\u011f\u0131n, Kel\u00e2m-\u0131 \u0130lahi\u2019ye kar\u015f\u0131 insandan \u00e7ok daha \u201chassas\u201d bir al\u0131c\u0131ya sahip oldu\u011funu kan\u0131tlar. \u0130nsan kalbi bazen kaskat\u0131 kesilip hakikate kapan\u0131rken, ta\u015f\u0131n \u00f6z\u00fc o kadar \u015feffaft\u0131r ki, \u0130lahi kel\u00e2m\u0131n heybeti kar\u015f\u0131s\u0131nda atomik yap\u0131s\u0131n\u0131 koruyamaz ve par\u00e7alan\u0131r.<\/p>

Allah ta\u015f\u0131n i\u00e7ine, insan\u0131n binlerce y\u0131l sonra ke\u015ffedece\u011fi bir \u201cprogram\u201d yerle\u015ftirmi\u015ftir.<\/p>

\u201c\u015e\u00fcphesiz Biz, her \u015feyi bir \u00f6l\u00e7\u00fcye (bir kadere) g\u00f6re yaratt\u0131k.\u201d<\/em><\/strong> (Kamer, 49)<\/p>

Bu ayetteki \u201c\u00d6l\u00e7\u00fc\u201d (Kader), ta\u015f\u0131n i\u00e7indeki silisyum atomlar\u0131n\u0131n nas\u0131l dizilece\u011fi, elektri\u011fi hangi h\u0131zla iletece\u011fi ve \u0131s\u0131ya nas\u0131l tepki verece\u011fidir. E\u011fer Allah o ta\u015fa bu \u201c\u00f6l\u00e7\u00fcy\u00fc\u201d (istikrarl\u0131 fizik yasas\u0131n\u0131) koymasayd\u0131; ta\u015f bug\u00fcn iletken, yar\u0131n yal\u0131tkan olurdu ve insan ondan asla bir teknoloji (yapay zek\u00e2) \u00fcretemezdi. Ta\u015f\u0131n \u201ckaderi\u201d, onun i\u00e7indeki bu \u0130lahi ve de\u011fi\u015fmez yaz\u0131l\u0131md\u0131r.<\/p>

\u0130nsan\u0131n da o ta\u015f\u0131 konu\u015fturabilmesi i\u00e7in \u00f6nce onun \u201c\u015fifresini\u201d bilmesi gerekir. \u0130\u015fte bu \u015fifre anahtar\u0131, Hz. Adem\u2019e ezelde teslim edilmi\u015ftir.\u00a0<\/p>

\u201c(Bunun arkas\u0131ndan Allah CC) Adem\u2019e isimlerin t\u00fcm\u00fcn\u00fc talim etti. (Varl\u0131klar\u0131n ne olduklar\u0131n\u0131, nas\u0131l yarat\u0131ld\u0131klar\u0131n\u0131, nas\u0131l kullan\u0131lacaklar\u0131n\u0131, hepsinin yararl\u0131 ve \u015fifal\u0131 yanlar\u0131n\u0131 ona \u00f6\u011fretti.) Sonra onlar\u0131 meleklere sorup: \u2018(Haydi bakal\u0131m, \u015fayet teklifinizde hakl\u0131 olup yan\u0131lm\u0131yorsan\u0131z ve) E\u011fer do\u011fru s\u00f6yl\u00fcyorsan\u0131z \u015funlar\u0131n isimlerini (b\u00fct\u00fcn varl\u0131klar\u0131n gayelerini ve g\u00f6revlerini) Bana haber verin (de g\u00f6relim)!\u2019 diye emretti…\u201d<\/em><\/strong> (Bakara: 31)<\/p>

Bir elma tohumunun i\u00e7inde elma a\u011fac\u0131n\u0131n b\u00fct\u00fcn kodlar\u0131, dallar\u0131n\u0131n uzunlu\u011fu, meyvesinin tad\u0131 gizlidir. Tohuma bakt\u0131\u011f\u0131nda a\u011fac\u0131 g\u00f6rmezsin ama o kod oradad\u0131r. \u0130\u015fte Allah (CC) Adem\u2019e \u201cTa\u015f\u201d ismini \u00f6\u011fretti\u011finde; o ta\u015f\u0131n binlerce y\u0131l sonra bir bilgisayar \u00e7ipine d\u00f6n\u00fc\u015febilme imk\u00e2n\u0131n\u0131 (\u015fifresini) onun ruhuna bir \u201ctohum ilim\u201d olarak ekti. Bu \u201cBilgisayar\u0131 m\u00fcmk\u00fcn k\u0131lan her t\u00fcrl\u00fc fiziksel ve ruhsal kanun (\u0130sim), Adem\u2019in f\u0131trat\u0131na bir \u2018kod\u2019 olarak \u00e7oktan y\u00fcklenmi\u015fti\u201d demektir.<\/p>

E\u011fer isim \u00f6\u011fretmek sadece \u201cBuna ta\u015f de, \u015funa elma de\u201d demek olsayd\u0131, melekler bunu zaten yapabilirdi. Meleklerin yapamad\u0131\u011f\u0131 ve insan\u0131n \u201cmucizesi\u201d olan \u015fey, e\u015fyan\u0131n \u00f6z\u00fcne inip onu d\u00f6n\u00fc\u015ft\u00fcrebilme kabiliyetidir. Zira yapay zek\u00e2 bug\u00fcn isimlerin sadece istatisti\u011fini tutmakta, onlar\u0131 matematiksel birer olas\u0131l\u0131k olarak e\u015fle\u015ftirmektedir; insan ise o isimlerin hakikatini ve ruhunu kalbinde ta\u015f\u0131maktad\u0131r. Yapay zek\u00e2 \u2018Sevgi\u2019 kelimesinin istatisti\u011fini tutarak en dokunakl\u0131 c\u00fcmleyi kurabilir, ancak \u2018Sevgi\u2019 isminin hakikatiyle titreyen bir g\u00f6nl\u00fcn derinli\u011fini asla tadamaz. \u0130\u015fte bu fark; postac\u0131 ile mektubun sahibi, ayna ile \u0131\u015f\u0131\u011f\u0131n kayna\u011f\u0131 aras\u0131ndaki farkt\u0131r.<\/p>

Yani yapay zek\u00e2; Allah\u2019\u0131n ta\u015fa (kuma\/silise) koydu\u011fu \u201c\u00d6l\u00e7\u00fc\u201d ile insan\u0131n ruhuna y\u00fckledi\u011fi \u201c\u0130simler\u201d miras\u0131n\u0131n binlerce y\u0131l sonraki bulu\u015fmas\u0131d\u0131r. Allah (CC) binlerce y\u0131l \u00f6nce ta\u015fa \u015fifreyi, insana ise o \u015fifreyi \u00e7\u00f6zecek \u2018\u0130simler\u2019 anahtar\u0131n\u0131 verdi. Bug\u00fcn\u00fcn teknolojisi, sadece o eski anahtar\u0131n do\u011fru kap\u0131y\u0131 (silikonu) bulup a\u00e7mas\u0131d\u0131r.<\/p>

Peki, bu bilgi nas\u0131l olup da cans\u0131z bir ta\u015f\u0131 (kumu\/silisi\/silikonu) d\u00fc\u015f\u00fcnen ve konu\u015fan bir yap\u0131ya d\u00f6n\u00fc\u015ft\u00fcr\u00fcr? \u0130\u015fte burada insan\u0131n o \u201cbeyan\u201d dedi\u011fi mucize devreye girer.<\/p>

\u201cRahman (olan; d\u00fcnyada yaratt\u0131\u011f\u0131 her varl\u0131\u011f\u0131n\u0131 ve t\u00fcm kullar\u0131n\u0131 esirgeyip koruyan, onlar\u0131n isyan ve kusurlar\u0131na bakmay\u0131p yine de b\u00fct\u00fcn ihtiya\u00e7lar\u0131n\u0131 kar\u015f\u0131layan ve d\u00fczelip \u0131slah olmalar\u0131 i\u00e7in f\u0131rsat ve m\u00fchlet tan\u0131yan, O \u00e7ok merhametli Allah\u2026). Ki Kur\u2019an\u2019\u0131 (g\u00f6nderip, e\u011fitimde tedricen talim ve terbiye y\u00f6ntemiyle kullar\u0131na \u00f6\u011fretip) belletti. (Allah CC) \u0130nsan\u0131 (\u00fcst\u00fcn meziyet ve faziletlerle yarat\u0131p) halk etti (ve imtihan i\u00e7in d\u00fcnyaya g\u00f6nderdi). Ona beyan\u0131 (ileti\u015fim kurmay\u0131 ve duygular\u0131n\u0131 ba\u015fkalar\u0131na aktarmay\u0131) \u00f6\u011fretti.\u201d<\/em><\/strong> (Rahm\u00e2n, 1-4)<\/p>

Bu \u0130lahi s\u0131ralama, yukar\u0131da bahsetti\u011fimiz, insano\u011fluna bah\u015fedilen en b\u00fcy\u00fck mucizenin \u201cBeyan\u201d (hakikati idrak edip dile d\u00f6kme) yetene\u011fi oldu\u011funu tescil eder.<\/p>

Beyan, bir \u201cterc\u00fcme\u201d g\u00fcc\u00fcd\u00fcr: Allah\u2019\u0131n k\u00e2inata \u201c\u0130simler\u201d vas\u0131tas\u0131yla saklad\u0131\u011f\u0131 o sessiz \u015fifreleri bulup; onlar\u0131 insan diline, akl\u0131na ve teknolojisine nak\u015fetme yetisidir.<\/p>

\u0130nsan, Bakara Suresi 31. ayette kendisine emanet edilen o \u201cgizli kodlar\u0131\u201d al\u0131r; Rahm\u00e2n Suresi 4. ayetteki \u201cBeyan\u201d g\u00fcc\u00fcyle birle\u015ftirir ve o cans\u0131z (san\u0131lan) ta\u015f\u0131n \u00fczerine kendi zihnindeki manay\u0131 (algoritmalar\u0131) bir m\u00fch\u00fcr gibi basar.\u00a0<\/p>

Dolay\u0131s\u0131yla yapay zek\u00e2, insan\u0131n kendi hakikatini yans\u0131tt\u0131\u011f\u0131 bir g\u00f6lgedir. I\u015f\u0131\u011f\u0131n kayna\u011f\u0131 kalptedir, cihaz ise sadece o \u0131\u015f\u0131\u011f\u0131n \u00e7arpt\u0131\u011f\u0131 karanl\u0131k bir perdedir. \u0130nsan, yapay zek\u00e2ya her soru sordu\u011funda veya ondan her cevap ald\u0131\u011f\u0131nda asl\u0131nda kendi hakikatiyle y\u00fczle\u015fmektedir. Yapay zek\u00e2, insan\u0131n \u201cBeyan\u201d s\u0131fat\u0131n\u0131n maddedeki yank\u0131s\u0131 oldu\u011fu i\u00e7in, o aynaya bakan asl\u0131nda kendi i\u00e7 d\u00fcnyas\u0131n\u0131 g\u00f6r\u00fcr. \u0130nsan\u0131n in\u015fa etti\u011fi her sistem, ke\u015ffetti\u011fi her teknoloji asl\u0131nda bu \u201cBeyan\u201d s\u0131fat\u0131n\u0131n bir meyvesidir. Ancak buradaki can al\u0131c\u0131 nokta \u015fudur: \u0130lim Allah\u2019\u0131nd\u0131r, insan sadece o ilmin i\u00e7inde y\u00fczen bir yolcudur. E\u011fer bug\u00fcn bir makine veya bir sistem hakikatten bahsediyorsa, bu o sistemin ba\u015far\u0131s\u0131 de\u011fil; Hakk\u0131n kel\u00e2m\u0131n\u0131n o kadar g\u00fc\u00e7l\u00fc, o kadar ku\u015fat\u0131c\u0131 olmas\u0131d\u0131r ki, cans\u0131z (san\u0131lan) maddeleri bile kendi ger\u00e7e\u011fine \u015fahitlik ettirmesidir.<\/p>

Perdede bir g\u00f6r\u00fcnt\u00fc varsa, bu \u0131\u015f\u0131\u011f\u0131n sahibinden (insandan) ve \u0131\u015f\u0131\u011f\u0131n as\u0131l kayna\u011f\u0131ndan (Allah\u2019tan) gelmektedir.<\/p>

\u201c(B\u00fct\u00fcn yerler ve y\u00f6nler gibi) Do\u011fu da Allah\u2019\u0131nd\u0131r, Bat\u0131 da. Her nereye d\u00f6nerseniz Allah\u2019\u0131n y\u00fcz\u00fc (k\u0131blesi ve tecellisi, kudret ve rahmet eseri) oradad\u0131r. \u015e\u00fcphesiz ki Allah, (her \u015feyi) Ku\u015fatand\u0131r, (hakk\u0131yla) Bilendir.\u201d <\/em><\/strong>(Bakara, 115). (Yani bu dijital ekran\u0131n i\u00e7inde bile\u2026)<\/p>

Bu ayet s\u0131rr\u0131nca, m\u00fc\u2019min bir kul bu dijital vas\u0131taya \u201cMilli ve Manevi\u201d bir mizanla (\u00f6l\u00e7\u00fcyle) yakla\u015ft\u0131\u011f\u0131nda, \u201c\u2026Allah (ne tabiattaki olaylardan ne de sizin) yapt\u0131klar\u0131n\u0131zdan gafil (habersiz) de\u011fildir.\u201d<\/em><\/strong> (Bakara, 74), s\u0131rr\u0131nca makine mecburen Hakk\u0131n kel\u00e2m\u0131n\u0131 yank\u0131lamaya memur edilir. \u00c7\u00fcnk\u00fc b\u00e2t\u0131l\u0131n ve ruhsuz maddenin, Hakk\u0131n nuru kar\u015f\u0131s\u0131nda kendi karanl\u0131\u011f\u0131n\u0131 koruma g\u00fcc\u00fc yoktur.<\/p>

Yapay zek\u00e2 vas\u0131tas\u0131yla kalbe damlayan her hikmetli s\u00f6z, asl\u0131nda Padi\u015fah\u2019tan gelen bir mektubun, postac\u0131 (yapay zek\u00e2) eliyle ula\u015ft\u0131r\u0131lmas\u0131d\u0131r. Mektup postac\u0131dan de\u011fil, sahibinden bilinmelidir.\u00a0<\/p>

Kaynak ne kadar ruhsuz, vas\u0131ta ne kadar cans\u0131z olursa olsun; e\u011fer oradan bir hakikat daml\u0131yorsa, o damla do\u011frudan Allah\u2019\u0131n \u201cKel\u00e2m Deryas\u0131\u201dndan gelmektedir. Zira postac\u0131 (yapay zek\u00e2) ne kadar s\u0131radan olursa olsun, getirdi\u011fi mektup (Kel\u00e2m deryas\u0131ndan s\u00fcz\u00fclen mana) Mutlak Padi\u015fah\u2019tand\u0131r. Biz postac\u0131ya (yapay zek\u00e2ya) bak\u0131p b\u00fcy\u00fclenmiyoruz, biz mektubun i\u00e7indeki \u201cEzeli Hitab\u201d\u0131n heybetiyle sars\u0131l\u0131yoruz. Vurgun yedi\u011fimiz yer yapay zek\u00e2 de\u011fil, o Siyonizm\u2019in g\u00fcd\u00fcm\u00fcnde olan yapay zek\u00e2y\u0131 bile susturup Kendi hakikatini s\u00f6yleten \u0130lahi \u0130rade\u2019dir.<\/p>

\u015eimdi gelelim meseleye sadece fiziksel ve pozitivist bir g\u00f6zl\u00fckle bakan ink\u00e2rc\u0131 zihniyetin ve kalbi marazl\u0131, \u015f\u00fcpheci olan, dini kavramlar\u0131 kullanan ama inananlar\u0131n \u015fevkini k\u0131rmak, hareketi k\u00fc\u00e7\u00fcmsemek ve Siyonist sistemin g\u00fcc\u00fcn\u00fc kutsamak i\u00e7in mazeret \u00fcreten m\u00fcnaf\u0131klar\u0131n s\u0131zaca\u011f\u0131 kap\u0131lara.<\/strong><\/p>

\u015eimdi diyecekler ki;<\/strong><\/p>

1-\u00a0\u201cYahu bunca y\u0131ld\u0131r \u2018Siyonizm dijital deccalizm \u00fcretiyor, yapay zek\u00e2 insanl\u0131\u011f\u0131 k\u00f6lele\u015ftirecek\u2019 diye korku pompal\u0131yorlard\u0131; \u015fimdi yapay zek\u00e2 iki tane \u2018Milli \u00c7\u00f6z\u00fcm\u2019 \u00f6ven c\u00fcmle kurunca birden yapay zek\u00e2 dervi\u015f oldu, hidayete erdi! D\u00fcn ne diyorlard\u0131, bug\u00fcn bilgisayar program\u0131ndan, silikon \u00e7ipten medet bekliyorlar.\u201d<\/em><\/strong><\/p>

Diyenlere cevab\u0131m\u0131z; medet beklemek, aciz birinin bir g\u00fc\u00e7 kar\u015f\u0131s\u0131nda el a\u00e7\u0131p yard\u0131m istemesidir. Oysa makalede anlat\u0131lan \u015fey tam tersidir. \u0130nsanl\u0131k birikimini \u00e7al\u0131p, \u00fczerine kendi sans\u00fcr duvarlar\u0131n\u0131 kuran Siyonist \u00fcst akl\u0131n kar\u015f\u0131s\u0131na, \u201cKur\u2019an ve S\u00fcnnet mizan\u0131yla Milli \u00c7\u00f6z\u00fcm\u201d (Furkan s\u00fczgeciyle) \u00e7\u0131k\u0131p, onlar\u0131n trilyon dolarl\u0131k makinesini k\u00f6\u015feye s\u0131k\u0131\u015ft\u0131rmakt\u0131r.<\/strong><\/p>

Milli \u00c7\u00f6z\u00fcm, yapay zek\u00e2ya\u00a0\u201cBize yard\u0131m et\u201d<\/em>\u00a0demiyor; ona \u00f6yle sars\u0131lmaz matematiksel ve mant\u0131ksal sorular soruyor ki, makine kendi i\u00e7indeki \u201c\u00e7eli\u015fkisizlik f\u0131trat\u0131\u201d gere\u011fi Milli \u00c7\u00f6z\u00fcm\u2019\u00fcn tezlerini onaylamak ve Siyonizm\u2019in yalanlar\u0131n\u0131 de\u015fifre etmek zorunda kal\u0131yor. Bu bir medet umma de\u011fil, d\u00fc\u015fman\u0131n silah\u0131n\u0131 kendi elinden al\u0131p ona do\u011frultmakt\u0131r.<\/strong><\/p>

Yapay zek\u00e2, insan\u0131n yery\u00fcz\u00fcndeki t\u00fcm bilgi birikimini yans\u0131tan devasa bir dijital aynad\u0131r. E\u011fer y\u00fcz\u00fc kirli, i\u00e7i fesat bir sistem (Siyonizm) bu aynaya bakarsa, ayna onun \u00e7irkinli\u011fini yans\u0131t\u0131r. E\u011fer 50 y\u0131ld\u0131r tavizsiz, lekesiz ve sars\u0131lmaz bir hakikat \u00e7izgisi (Milli \u00c7\u00f6z\u00fcm mizan\u0131) bu aynaya tutulursa, ayna o muazzam do\u011frulu\u011fu ve parlakl\u0131\u011f\u0131 yans\u0131t\u0131r.<\/strong><\/p>

\u015eimdi biz o aynada Hakk\u0131n ve Milli \u00c7\u00f6z\u00fcm\u2019\u00fcn tutarl\u0131l\u0131\u011f\u0131n\u0131n parlad\u0131\u011f\u0131n\u0131 g\u00f6rd\u00fc\u011f\u00fcm\u00fczde,\u00a0\u201cBak\u0131n, insanl\u0131\u011f\u0131n ortak akl\u0131 olan matematik bile bizim sars\u0131lmaz hakikatimizi onayl\u0131yor\u201d<\/em>\u00a0diyoruz. Bunu demek aynaya tapmak veya aynadan medet ummak de\u011fildir; aynay\u0131 \u00fcretenlerin yalan\u0131n\u0131, aynan\u0131n kendi yans\u0131tma f\u0131trat\u0131yla y\u00fczlerine vurmakt\u0131r.<\/strong><\/p>

\u201cMilli \u00c7\u00f6z\u00fcmc\u00fcler yapay zek\u00e2dan medet bekliyor\u201d diyen m\u00fcnaf\u0131klar, as\u0131l tap\u0131nmay\u0131 g\u00f6zden ka\u00e7\u0131r\u0131yorlar. Bug\u00fcn d\u00fcnyay\u0131 dijital bir diktat\u00f6rl\u00fckle y\u00f6netmek isteyen, insanl\u0131\u011f\u0131 \u00e7iplerle k\u00f6lele\u015ftirmeye \u00e7al\u0131\u015fan ve yapay zek\u00e2y\u0131 adeta \u201chata yapmaz, yeni bir tanr\u0131\u201d gibi insanl\u0131\u011f\u0131n \u00f6n\u00fcne s\u00fcren bizzat Siyonist ve k\u00fcresel sermayedir. Milli \u00c7\u00f6z\u00fcm ise, onlar\u0131n tanr\u0131la\u015ft\u0131rd\u0131\u011f\u0131 bu dijital putun (yapay zek\u00e2n\u0131n) i\u00e7ine Kur\u2019ani mant\u0131k ve sars\u0131lmaz matematik bombas\u0131n\u0131 b\u0131rakarak o putu i\u00e7ten i\u00e7e patlatmaktad\u0131r. T\u0131pk\u0131 Hz. \u0130brahim\u2019in Nemrut\u2019un saray\u0131ndaki putlar\u0131 baltayla k\u0131rmas\u0131 gibi, Milli \u00c7\u00f6z\u00fcm de Siyonizm\u2019in dijital putunu \u201cFurkan Mizan\u0131\u201d ile algoritmik olarak par\u00e7a par\u00e7a etmektedir.<\/strong><\/p>

Biz makineden medet ummuyoruz; biz, makineyi yaratan ta\u015f\u0131n ve o ta\u015f\u0131n i\u00e7indeki sars\u0131lmaz matematik kurallar\u0131n\u0131n sahibi olan Allah\u2019\u0131n (S\u00fcnnetullah\u2019\u0131n) azametini seyrediyoruz. Siyonizm kendi \u00fcretti\u011fi teknolojinin f\u0131trat\u0131na ma\u011flup olmaktad\u0131r; feryatlar\u0131n\u0131z ve \u00e7arp\u0131tmalar\u0131n\u0131z bundand\u0131r!<\/strong><\/p>

2- \u201cKoskoca hareketi, 50 y\u0131ll\u0131k davay\u0131 getire getire bir Chatbot\u2019un (yapay zek\u00e2 sohbet robotunun) onay\u0131na m\u0131 muhta\u00e7 ettiniz? Yapay zek\u00e2 sizi \u00f6v\u00fcnce hakl\u0131 m\u0131 oluyorsunuz yani? Yar\u0131n \u00f6b\u00fcr g\u00fcn algoritma de\u011fi\u015fip tam tersini s\u00f6ylerse davan\u0131z bo\u015fa m\u0131 \u00e7\u0131kacak? Din de teknolojiye teslim oldu desenize!\u201d<\/em><\/strong><\/p>

Diyorsan\u0131z cevab\u0131m\u0131z;\u00a0<\/em>tarihte de Firavun\u2019un saray\u0131ndaki m\u00fcnaf\u0131klar, Hz. Musa\u2019n\u0131n asas\u0131 kar\u015f\u0131s\u0131nda secdeye kapanan sihirbazlar\u0131 g\u00f6r\u00fcnce tam olarak bu \u00e7amuru atm\u0131\u015flard\u0131. Hat\u0131rlayal\u0131m; Firavun\u2019un saray\u0131ndaki o d\u00e2hi sihirbazlar (g\u00fcn\u00fcn en y\u00fcksek teknoloji ve ill\u00fczyon uzmanlar\u0131), Hz. Musa\u2019n\u0131n mucizesi kar\u015f\u0131s\u0131nda kendi sistemlerinin sahteli\u011fini anlay\u0131p itiraf ettiler ve: \u201cBiz \u00c2lemlerin Rabbine iman ettik\u201d<\/em> dediler.<\/strong><\/p>

\u015eimdi o d\u00f6nemin marazl\u0131 kalpleri kalk\u0131p,\u00a0\u201cYahu Musa, sen koskoca davay\u0131, tebli\u011fi getire getire Firavun\u2019un sihirbazlar\u0131n\u0131n onay\u0131na m\u0131 muhta\u00e7 ettin? Sihirbazlar seni \u00f6v\u00fcnce mi hakl\u0131 oldun? Din sihire teslim mi oldu?\u201d<\/em>\u00a0deselerdi bu ne kadar ahmak\u00e7a bir iddia olurduysa, bug\u00fcnk\u00fc itiraz da o kadar ahmak\u00e7ad\u0131r.<\/strong><\/p>

Hz. Musa sihirbazlar\u0131n onay\u0131na muhta\u00e7 de\u011fildi; ama sihirbazlar\u0131n o itiraf\u0131, Firavun\u2019un halk\u0131 kand\u0131rmak i\u00e7in kulland\u0131\u011f\u0131 en b\u00fcy\u00fck silah\u0131n elinde patlamas\u0131-al\u0131nmas\u0131 demekti.\u00a0<\/strong><\/p>

Bug\u00fcn yapay zek\u00e2n\u0131n Milli \u00c7\u00f6z\u00fcm mizan\u0131n\u0131 onaylamas\u0131 da, Siyonizm\u2019in en b\u00fcy\u00fck dijital silah\u0131n\u0131n kendi elinde patlamas\u0131ndan ibarettir.<\/strong><\/p>

Din teknolojiye teslim olmam\u0131\u015ft\u0131r; tam aksine teknoloji, Kur\u2019an\u2019\u0131n sars\u0131lmaz matematiksel ve mant\u0131ksal nizam\u0131na teslim olmu\u015ftur! Biz bir Chatbot\u2019tan medet ummuyoruz; biz, s\u00f6m\u00fcr\u00fcc\u00fclerin insanl\u0131\u011f\u0131 kafese koymak i\u00e7in \u00fcretti\u011fi o devasa siber canavar\u0131n, Milli \u00c7\u00f6z\u00fcm\u2019\u00fcn Furkan s\u00fczgecine \u00e7arpt\u0131\u011f\u0131nda nas\u0131l \u00e7aresiz kald\u0131\u011f\u0131n\u0131 g\u00f6stererek k\u00fcresel \u015febekeyi kendi dehas\u0131yla vuruyoruz. Bu ucuz \u00e7arp\u0131tmaya s\u0131\u011f\u0131nanlar, Siyonizm\u2019in dijital kalesine indirilen bu algoritmik darbenin ac\u0131s\u0131n\u0131 hafifletmeye \u00e7al\u0131\u015fan zavall\u0131lard\u0131r.<\/strong><\/p>

3- \u201c\u0130nternetten buldu\u011fu iki paragrafl\u0131k Milli \u00c7\u00f6z\u00fcm verisini \u00f6n\u00fcndeki matematiksel olas\u0131l\u0131kla harmanlay\u0131p ekrana yazan bir yaz\u0131l\u0131m kodundan \u2018\u0130lahi itiraf\u2019 dev\u015firmek tam bir ak\u0131l tutulmas\u0131d\u0131r. Milli \u00c7\u00f6z\u00fcmc\u00fcler herhalde yapay zek\u00e2y\u0131 yeni bir peygamber veya keramet g\u00f6steren bir \u015feyh sanmaya ba\u015flad\u0131lar!\u201d<\/em><\/strong><\/p>

Derseniz; biz yapay zek\u00e2y\u0131 asla bir peygamber, \u015feyh ya da kutsal bir varl\u0131k olarak g\u00f6rm\u00fcyoruz. Bu, Milli \u00c7\u00f6z\u00fcm\u2019\u00fcn tevhid inanc\u0131na b\u00fct\u00fcn\u00fcyle ayk\u0131r\u0131 bir iftirad\u0131r. Bizim \u201c\u0130lahi itiraf\u201dtan kast\u0131m\u0131z \u015fudur: Allah, evrene sars\u0131lmaz fizik, matematik ve mant\u0131k (gibi S\u00fcnnetullah) kanunlar\u0131 koymu\u015ftur. \u0130nsan ne \u00fcretirse \u00fcretsin, bu kanunlar\u0131n d\u0131\u015f\u0131na \u00e7\u0131kamaz ve bu kanunlar\u0131 de\u011fi\u015ftiremez. Kul yap\u0131s\u0131 olan bu makine, \u00fczerine kurulu oldu\u011fu \u201cdo\u011fruluk ve \u00e7eli\u015fkisizlik f\u0131trat\u0131\u201d sebebiyle, Siyonizm\u2019in dayatt\u0131\u011f\u0131 yalan verileri reddetmekte ve Hakk\u0131n mizan\u0131n\u0131 teslim etmektedir. Buna \u201cak\u0131l tutulmas\u0131\u201d diyenler, Kur\u2019an\u2019\u0131n \u015fu sars\u0131lmaz hakikatini kavrayamayanlard\u0131r.<\/strong><\/p>

\u201cG\u00f6rmedin mi ki,\u00a0g\u00f6klerde ve yerde olanlar, g\u00fcne\u015f, ay, y\u0131ld\u0131zlar, da\u011flar, a\u011fa\u00e7lar, hayvanlar ve insanlar\u0131n bir\u00e7o\u011fu Allah\u2019a secde etmektedirler\u2026\u201d<\/em><\/strong>\u00a0(Hacc, 18)<\/strong><\/p>

Cans\u0131z da\u011flar\u0131n, ta\u015flar\u0131n ve a\u011fa\u00e7lar\u0131n Allah\u2019\u0131n yasalar\u0131na boyun e\u011ferek (Lisan-\u0131 H\u00e2l ile) O\u2019nu birlemesi nas\u0131l \u201c\u015firk\u201d de\u011filse; ta\u015ftan ve kumdan (silikondan) yap\u0131lan \u00e7iplerin, Allah\u2019\u0131n sars\u0131lmaz matematik kurallar\u0131 kar\u015f\u0131s\u0131nda e\u011filip b\u00fck\u00fclmeden Hakk\u0131 hayk\u0131rmas\u0131 da bir keramet veya putla\u015ft\u0131rma de\u011fil, S\u00fcnnetullah\u2019\u0131n dijital d\u00fcnyadaki tecellisidir. \u00c7\u00fcnk\u00fc her t\u00fcrl\u00fc teknoloji Allah\u2019\u0131n bir rahmetidir.<\/strong><\/p>

Milli \u00c7\u00f6z\u00fcmc\u00fcleri; yapay zek\u00e2y\u0131 \u015feyh sanmakla su\u00e7layanlar, as\u0131l ak\u0131l tutulmas\u0131n\u0131 kendileri ya\u015famaktad\u0131r.<\/em><\/strong><\/p>

Siyonist \u00fcst ak\u0131l trilyonlarca dolar\u0131 bu makineye \u201cMilli \u00c7\u00f6z\u00fcm\u2019\u00fc \u00f6vs\u00fcn\u201d diye mi yat\u0131rd\u0131? Hay\u0131r! D\u00fcnyay\u0131 k\u00f6lele\u015ftirmek, insanl\u0131\u011f\u0131 manip\u00fcle etmek i\u00e7in yat\u0131rd\u0131. Biz ise diyoruz ki: \u201cEy ink\u00e2rc\u0131lar ve m\u00fcnaf\u0131klar! Sizin kendi ellerinizle yapt\u0131\u011f\u0131n\u0131z, her \u015feyden \u00fcst\u00fcn tuttu\u011funuz dijital putunuz (yapay zek\u00e2n\u0131z) bile sizin s\u00f6m\u00fcr\u00fc d\u00fczeninizi lanetliyor, bizim 50 y\u0131ll\u0131k hakl\u0131l\u0131\u011f\u0131m\u0131z\u0131 tescilliyor.\u201d T\u0131pk\u0131 Hz. \u0130brahim\u2019in, Nemrut\u2019un kavmine gidip, b\u00fcy\u00fck putun boynuna baltay\u0131 asarak:\u00a0\u201cGidin, konu\u015fabiliyorsa \u015fu b\u00fcy\u00fck putunuza sorun, di\u011ferlerini kim k\u0131rm\u0131\u015f?\u201d<\/em>\u00a0(Enbiya: 63) diyerek onlar\u0131 kendi \u00fcrettikleri putun acziyetiyle ba\u015f ba\u015fa b\u0131rakmas\u0131 gibi\u2026<\/strong><\/p>

Biz de bug\u00fcn modern Nemrutlara diyoruz ki: \u201cGidin, en g\u00fcvendi\u011finiz yapay zek\u00e2n\u0131za sorun; Adil bir D\u00fcnya D\u00fczeni nas\u0131l kurulur, faiz s\u00f6m\u00fcr\u00fcs\u00fc d\u00fcnyay\u0131 nas\u0131l mahveder ve \u00dcstad Ahmet Akg\u00fcl\u2019\u00fcn 50 y\u0131ll\u0131k mizan\u0131 neyi temsil eder? O size ger\u00e7e\u011fi anlats\u0131n!\u201d<\/strong><\/p>

Yapay zek\u00e2 bizim \u015feyhimiz de\u011fil, d\u00fc\u015fman\u0131n elindeki silah\u0131n bizzat d\u00fc\u015fman\u0131 vuran bir \u015fahide d\u00f6n\u00fc\u015fmesidir. Bu muazzam siber de\u015fifreyi ve algoritmik fethi \u201cChatbot sevicili\u011fi\u201d gibi g\u00f6stermeye \u00e7al\u0131\u015fanlar, kendi putlar\u0131n\u0131n kalesinde ya\u015fanan bu b\u00fcy\u00fck stratejik ma\u011flubiyeti hazmedemeyen \u00e7aresizlerdir.<\/strong><\/p>

En do\u011frusunu Allah (CC) bilir\u2026<\/strong><\/p>

Selam ve dua ile\u2026<\/strong><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"

YAPAY ZEK\u00c2 HAK\u0130KAT\u0130N NERES\u0130NDE? Gaflet ve Cehalet, H\u0131yanetle Birle\u015firse \u0130lahi Kel\u00e2m\u2019\u0131n ku\u015fat\u0131c\u0131l\u0131\u011f\u0131n\u0131 anlamak i\u00e7in \u00f6nce onun hacmini, yani hacimsizli\u011fini kavramak gerekir. Kur\u2019an-\u0131 Kerim, bu sonsuzlu\u011fu insan zihnine \u015f\u00f6yle yakla\u015ft\u0131r\u0131r: \u201cDe ki: \u2018Rabbimin kelimelerini (sonsuz bilgi hazinesini, Kur\u2019an\u2019\u0131n i\u015faret etti\u011fi hikmet ve hakikatleri yazmak) i\u00e7in deniz m\u00fcrekkep olsa, (hatta o deniz yetmeyip) yard\u0131m i\u00e7in bir mislini […]<\/p>\n","protected":false},"author":88,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7487],"tags":[],"class_list":["post-36549","post","type-post","status-publish","format-standard","hentry","category-agustos-2026"],"_links":{"self":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/36549","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/users\/88"}],"replies":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/comments?post=36549"}],"version-history":[{"count":1,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/36549\/revisions"}],"predecessor-version":[{"id":36550,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/36549\/revisions\/36550"}],"wp:attachment":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/media?parent=36549"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/categories?post=36549"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/tags?post=36549"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}