{"id":375,"date":"2006-11-27T13:34:41","date_gmt":"2006-11-27T13:34:41","guid":{"rendered":"https:\/\/www.millicozum.com\/mc\/2006\/11\/27\/b-douyu-yanliamaar-kullanmak\/"},"modified":"2006-11-27T13:34:41","modified_gmt":"2006-11-27T13:34:41","slug":"bir-dogruyu-yanlis-amaclar-icin-kullanmak","status":"publish","type":"post","link":"https:\/\/www.millicozum.com\/mc\/2005\/eylul-2005\/bir-dogruyu-yanlis-amaclar-icin-kullanmak\/","title":{"rendered":"B\u0130R DO\u011eRUYU, YANLI\u015e AMA\u00c7LAR \u0130\u00c7\u0130N KULLANMAK"},"content":{"rendered":"<p>\u00a0  <\/p>\n<p> B\u00fclent Ecevit, haz\u0131rlad\u0131\u011f\u0131 bir Osmanl\u0131 Tarihiyle ilgili, kendisiyle r\u00f6portaj yapan zaman muhabirine: <\/p>\n<p> &quot;Sultan Vahdettin hain de\u011fildir&quot; deyince ortal\u0131k kar\u0131\u015ft\u0131. <\/p>\n<p> Belki de Ecevit; tarihimizle bar\u0131\u015fmay\u0131, ideolojik ve resmi yanl\u0131\u015fl\u0131klar\u0131 tart\u0131\u015f\u0131p, \u00f6nyarg\u0131lar\u0131 a\u015fmay\u0131 ama\u00e7lam\u0131\u015ft\u0131&#8230; Veya g\u00fcndeme gelmeye \u00e7al\u0131\u015fm\u0131\u015ft\u0131&#8230; <\/p>\n<p> Evet, Ecevit belki baz\u0131 do\u011frular\u0131 saptam\u0131\u015ft\u0131, ama bu do\u011frular\u0131n, hangi yanl\u0131\u015f ama\u00e7lar i\u00e7in istismar edilece\u011fini hesaplayamam\u0131\u015ft\u0131&#8230; <\/p>\n<p>  \u00a0  <\/p>\n<p> Bir zamanlar &quot;Kurtulu\u015f umudumuz Karao\u011flan, Ezilenlerin Kurtar\u0131c\u0131s\u0131 solcu kahraman&quot; diye \u00f6vg\u00fc d\u00fczenler, \u015fimdi: &quot;Atan\u0131n kemiklerini s\u0131zlatan, Beyni sulanm\u0131\u015f adam!&quot; diye, s\u00f6vmeye ba\u015flam\u0131\u015ft\u0131.  <\/p>\n<p> Oysa as\u0131l \u00fczerinde durulmas\u0131 gereken; Ecevit&#39;in s\u00f6yledikleri de\u011fil, bunlar\u0131 tart\u0131\u015fma konusu yap\u0131p suni g\u00fcndem olu\u015fturanlar\u0131n, &quot;cambaza bak&quot; oyunlar\u0131yd\u0131. <\/p>\n<p> Sultan Vahdettin&#39;in hain olmad\u0131\u011f\u0131 ger\u00e7e\u011fine sahip \u00e7\u0131kan baz\u0131 sahtek\u00e2rlar\u0131n, hedefinin tarihi bir tersli\u011fi d\u00fczeltmek olmad\u0131\u011f\u0131 a\u00e7\u0131kt\u0131r. Onlar\u0131n amac\u0131: <\/p>\n<ul>\n<li>1- AKP&#39;N\u0130N K\u0131br\u0131s ve Kuzey Irak h\u0131yanetine k\u0131l\u0131f haz\u0131rlamak, Vahdettin&#39;le Tayyibi k\u0131yaslamak ve temize \u00e7\u0131karmakt\u0131r. \u00c7\u00fcnk\u00fc Milli Cephedeki siyasi partiler, sivil \u00f6rg\u00fctler ve ayd\u0131n \u015fahsiyetler, AB hayali u\u011fruna K\u0131br\u0131s Rum Kesimini tan\u0131ma anlam\u0131na gelecek G\u00fcmr\u00fck Birli\u011fi ek protokol\u00fcn\u00fcn imzalanmas\u0131n\u0131n bir siyasi cinayet olaca\u011f\u0131n\u0131 hat\u0131rlatmaktad\u0131r. \u00dcstelik tam bu s\u0131rada ABD ile K\u0131br\u0131s Rum Kesimi bir savunma ve g\u00fcvenlik i\u015fbirli\u011fi anla\u015fmas\u0131 imzalam\u0131\u015ft\u0131r.<\/li>\n<li>2- Fetullah G\u00fclen&#39;in Amerika&#39;n\u0131n kuca\u011f\u0131nda y\u00fcr\u00fctt\u00fc\u011f\u00fc Siyonist u\u015fakl\u0131\u011f\u0131na ve vah\u015fi emperyalist \u015fak\u015fak\u00e7\u0131l\u0131\u011f\u0131na mazeret bulmak ve Sultan Vahdettin gibi iftiraya u\u011frad\u0131\u011f\u0131n\u0131 ve anla\u015f\u0131lmad\u0131\u011f\u0131n\u0131 savunmakt\u0131r. Zaman gazetesinin tavr\u0131 bu kanaatimizi ispatlamaktad\u0131r. 21. Temmuz tarihli Zaman&#39;\u0131n 16. sayfas\u0131ndaki Prof. M\u00fcmtaz&#39;er T\u00fcrk\u00f6ne&#39;nin yaz\u0131s\u0131, birde bu g\u00f6zle okunmal\u0131d\u0131r.<\/li>\n<li>3- Sultan Vahdettin&#39;i \u00f6ne s\u00fcr\u00fcp as\u0131l Atat\u00fcrk&#39;\u00fc tart\u0131\u015fmaya a\u00e7mak ve ABD&#39;ye teslimiyete, egemenli\u011fimizin AB&#39;ye devrine engel olan Kemalist ilkelerin art\u0131k gereksiz ve ge\u00e7ersiz oldu\u011funu s\u00f6ylemeye \u00e7al\u0131\u015fmakt\u0131r.<\/li>\n<li>Nitekim Oktay Ek\u015fi ve S\u00fcleyman Demirel gibilerin itirazlar\u0131 bu noktada yo\u011funla\u015fm\u0131\u015ft\u0131r. <\/li>\n<li>4- Siyonist \u0130srail&#39;in d\u00fcnya h\u00e2kimiyeti i\u00e7in BOP tuza\u011f\u0131na \u00e7ekece\u011fi T\u00fcrkiye&#39;yi yumu\u015fatmak \u00fczere &quot;Il\u0131ml\u0131 \u0130slamc\u0131l\u0131k ve Yeni Osmanl\u0131c\u0131l\u0131k&quot; palavralar\u0131na hakl\u0131l\u0131k kazand\u0131rmakt\u0131r. G\u00fcler K\u00f6m\u00fcrc\u00fc bu noktaya parmak basmaktad\u0131r:<\/li>\n<\/ul>\n<p> <strong>&quot;5 A\u011fustos&#8230; \u0130stanbul&#39;da &#8216;Yeni Osmanl\u0131&#39; zirvesi mi?<\/strong> <\/p>\n<p> Size yine \u00e7ook \u00f6zel bir haberim var ey kayda ge\u00e7en okur; Petrol piyasalar\u0131n\u0131n efsanevi ismi, arap hanedanlar\u0131n\u0131n &#39;VIP&#39; \u00fcyesi, Suudi Arabistan eski Petrol Bakan\u0131 \u015eeyh Zeki Yamani, haftaya, 5 A\u011fustos 2005 tarihinde, \u0130stanbul&#39;da, \u00c7\u0131ra\u011fan Saray\u0131m\u0131z\u0131n bah\u00e7esinde, &#39;Arap D\u00fcnyas\u0131&#39;n\u0131n \u00f6nemli isimlerini, siyasilerini, Ortado\u011fu&#39;dan devlet ba\u015fkanlar\u0131n\u0131 a\u011f\u0131rlayaca\u011f\u0131 g\u00f6rkemli bir d\u00fc\u011f\u00fcnle k\u0131z\u0131n\u0131 (Sara Han\u0131m, damat Malik Dahlan ile yani damat da Arap) evlendiriyor. D\u00fc\u011f\u00fcnde, \u00dcrd\u00fcn Kral\u0131 Abdullah d\u0131\u015f\u0131nda, Ortado\u011fu \u00fclkelerinden 20 civar\u0131 bakan ile \u00e7ok say\u0131da yerli-yabanc\u0131 diplomat, i\u015fadam\u0131, siyasinin de haz\u0131r bulunmas\u0131 bekleniyor. \u015eeyh Yamani&#39;nin d\u00fc\u011f\u00fcn\u00fcne Ba\u015fbakan Erdo\u011fan da davetli. <\/p>\n<p> D\u00fc\u011f\u00fcn davetiyesinde \u015eeyh Yamani&#39;nin bizzat kendisinin kaleme ald\u0131\u011f\u0131 &#39;derin manal\u0131 bir mesaj&#39; yer al\u0131yor, diyor ki Yamani; &#39;Nur ve iman beldesi Mekke tepelerinden geldik, Osman o\u011flu tepelerinde sevincimizi sizinle payla\u015fmaya.&#39; <\/p>\n<p> <strong>Tam bu noktada dural\u0131m, &#39;Mekke tepelerinden OSMANO\u011eLU tepelerine&#39; tan\u0131m\u0131n\u0131n nedense bir anda &#39;B\u00dcY\u00dcK ORTADO\u011eU PROJES\u0130&#39; BOP&#39;u \u00e7a\u011fr\u0131\u015ft\u0131rd\u0131\u011f\u0131n\u0131 s\u00f6ylesem, s\u0131n\u0131rlar\u0131n\u0131z\u0131 \u00e7ok mu zorlam\u0131\u015f olurum acaba sevgili okur?<\/strong> \u015e\u00f6yle ki; <\/p>\n<p> Suudi Arabistan eski Petrol Bakan\u0131 \u015eeyh Zeki Yamani uluslararas\u0131 para piyasalar\u0131-siyasi \u00e7evrelerde hala son derece etkin bir isimdir. Yamani, damad\u0131 dahil b\u00fct\u00fcn \u00e7evresinin, evinin-dostlar\u0131n\u0131n ya\u015fad\u0131\u011f\u0131 Suudi Arabistan yerine, k\u0131z\u0131n\u0131n d\u00fc\u011f\u00fcn\u00fcn\u00fc sizce neden \u0130stanbul&#39;da yapmay\u0131 tercih etti? \u00dcstelik k\u0131na gecesini de \u0130stanbul&#39;da yap\u0131yorlar. Neden u\u00e7aklar dolusu y\u00fczlerce davetliyi Mekke&#39;den, Medine&#39;den ve de t\u00fcm Ortado\u011fu&#39;dan teker teker ald\u0131rt\u0131p &#39;d\u00fc\u011f\u00fcn vesilesiyle&#39; \u0130stanbul&#39;da toplamay\u0131, hem de, &#39;nur ve iman beldesi MEKKE tepelerinden OSMANO\u011eLU tepelerine getirmeyi-OSMANO\u011eLU TEPELER\u0130NDE &#39;birle\u015ftirmeyi&#39; tercih etti dersiniz? Tamam, son zamanlarda \u0130stanbul&#39;da d\u00fc\u011f\u00fcn yapma modas\u0131 var do\u011fru ama&#8230; <\/p>\n<p> Konuyu aktard\u0131\u011f\u0131m bir uzman dostun yorumu \u015f\u00f6yle oldu; &#39;BOP&#39;un omurgas\u0131nda yer alan belirleyici stratejinin &#39;h\u0131zla ter\u00f6rize oldu\u011funa inan\u0131lan M\u00fcsl\u00fcman d\u00fcnyas\u0131n\u0131, -\u0131l\u0131ml\u0131 \u0130slam modeli- ile t\u00f6rp\u00fclemek oldu\u011funu art\u0131k hepimiz biliyoruz. Washington&#39;\u0131n efendilerinin se\u00e7ti\u011fi &#39;Il\u0131ml\u0131 \u0130slam modeli&#39;nin temsilcisi de, \u015fimdilik, AK Parti \u00fczerinden T\u00fcrkiye. Bunun i\u00e7in de T\u00fcrkiye&#39;nin ge\u00e7mi\u015fteki miras\u0131ndan faydalanmak istiyor, yani; &#39;Osmanl\u0131&#39; modelini bug\u00fcne uyarlay\u0131p, &#39;Yeni Osmanl\u0131 Modeli&#39; ad\u0131 alt\u0131nda &#39;\u0130stanbul&#39;un merkez olaca\u011f\u0131 bir model pe\u015finde ve bu modelin \u00e7ekirde\u011finde de \u0130slam d\u00fcnyas\u0131n\u0131n liderlik kurumu olan H\u0130LAFET&#39; makam\u0131 bulunmaktad\u0131r.<a name=\"_ftnref1\" href=\"#_ftn1\" title=\"_ftnref1\">[1]<\/a> <\/p>\n<ul>\n<li>5- Vahdettin tart\u0131\u015fmalar\u0131n\u0131n di\u011fer bir amac\u0131 da araban\u0131n yorulan atlar\u0131n\u0131 de\u011fi\u015ftirmek cinsinden, y\u0131pranan AKP&#39;ye alternatif yeni bir iktidar aray\u0131\u015f\u0131n\u0131 h\u0131zland\u0131rmak ve Milli bir de\u011fi\u015fim heyecan\u0131n\u0131 yat\u0131\u015ft\u0131rmak ve yozla\u015ft\u0131rmakt\u0131r.<\/li>\n<\/ul>\n<p> Nitekim \u015eakir Suter&#39;in yazd\u0131\u011f\u0131na g\u00f6re S\u00fcleyman Demirel; AKP&#39;ye alternatif do\u011fabilir mi? Sorusuna;  <\/p>\n<p> &quot;-Do\u011fabilir de\u011fil, do\u011facakt\u0131r&quot; yan\u0131t\u0131n\u0131 buyurmu\u015flard\u0131r!?<a name=\"_ftnref2\" href=\"#_ftn2\" title=\"_ftnref2\">[2]<\/a> <\/p>\n<p> Gelelim kar\u015f\u0131 cepheye&#8230; <\/p>\n<p> Vahdettin niye hainmi\u015f?. \u0130ngiliz mandac\u0131l\u0131\u011f\u0131na s\u0131cak bak\u0131yormu\u015f&#8230; \u00d6yle ise, Amerikan mandac\u0131s\u0131 \u0130smet \u0130n\u00f6n\u00fc ve Sevr&#39;i imzalayan Rauf Orbay nas\u0131l hainlikten kahramanl\u0131\u011fa y\u00fckseldi.  <\/p>\n<p> B\u00fct\u00fcn bu hususlardan yola \u00e7\u0131karak Vahdettin&#39;in veya Tevfik Pa\u015fan\u0131n hain olduklar\u0131n\u0131 s\u00f6ylemek sa\u00e7mal\u0131kt\u0131r. Kurtulu\u015f Sava\u015f\u0131&#39;n\u0131n, Misak-\u0131 Milli&#39;nin, Cumhuriyetin me\u015fruiyetini kan\u0131tlamak i\u00e7in, Osmanl\u0131 canibinde hainler yaratma gere\u011fi yok. <\/p>\n<p> Y\u0131lmaz \u00c7etiner&#39;in son padi\u015fah Vahdettin adl\u0131 kitab\u0131nda, torunu H\u00fcmeyra Sultan&#39;a (\u00d6zba\u015f) atfen anlatt\u0131\u011f\u0131 olay, Vahdettin&#39;in San Remo&#39;daki s\u00fcrg\u00fcn g\u00fcnlerinde, geli\u015fmeleri daha so\u011fukkanl\u0131 irdeledi\u011fini, Mustafa Kemal&#39;i vatan\u0131n ba\u011f\u0131ms\u0131zl\u0131\u011f\u0131 i\u00e7in sava\u015fan bir komutan olarak niteledi\u011fini belirten sat\u0131rlar\u0131n do\u011frulu\u011funu, bizzat H\u00fcmeyra \u00d6zba\u015f Han\u0131m, kendisi Ali Sirmen&#39;e teyit etmi\u015ftir.  <\/p>\n<p> Bu da Vahdettin konusunda \u00e7ok olumlu bir olayd\u0131r.  <\/p>\n<p> Ama say\u0131n Ecevit, &quot;Vahdettin&#39;in zor ko\u015fullar alt\u0131nda bile bir \u00e7ok \u00f6nemli i\u015f yapt\u0131\u011f\u0131n\u0131&quot; s\u00f6ylerken daha ciddi davranmal\u0131yd\u0131. Hele hele bu konuda kitap yazd\u0131\u011f\u0131na g\u00f6re, bu konuda herhangi bir belgesi olup olmad\u0131\u011f\u0131n\u0131 soranlara, &quot;Benim \u015fahsen, \u00e7ocuklu\u011fumdan beri dinledi\u011fim \u015feyler var&quot; diye gayricidd\u00ee bir yan\u0131t verip, Tevfik Pa\u015fa ve \u0130n\u00f6n\u00fc ile ilgili kulaktan dolma yalan yanl\u0131\u015f tevat\u00fcr anlatmaya ba\u015flamas\u0131 ba\u015fl\u0131 ba\u015f\u0131na bir skandald\u0131r. <\/p>\n<p> <strong>Vatanseverlik-h\u0131yanet ve s\u0131k\u0131c\u0131 polemikler<\/strong> <\/p>\n<p> Eski ba\u015fbakan B\u00fclent Ecevit, &quot;Vahdettin hain de\u011fildi&quot; deyince k\u0131yamet koptu. Birileri neredeyse Ecevit&#39;i dara\u011fac\u0131na g\u00f6nderecek.  <\/p>\n<p> Sonu\u00e7ta B\u00fclent Bey, profesyonel bir tarih\u00e7i de\u011fil, okuma birikimlerinden yola \u00e7\u0131karak vard\u0131\u011f\u0131 sonucu s\u00f6yl\u00fcyor. Asl\u0131nda bu sonu\u00e7 ne tarihi ba\u011flar, ne tarih\u00e7ileri. Dolay\u0131s\u0131yla hezeyana varan tepkiler l\u00fczumsuzdu.  <\/p>\n<p> Ecevit&#39;in Vahdettin a\u00e7\u0131klamas\u0131 \u00fczerine gazeteler (\u00f6zellikle H\u00fcrriyet ve Milliyet) tarih\u00e7ilerin g\u00f6r\u00fc\u015f\u00fcne ba\u015fvurdu. Hayret; neredeyse b\u00fct\u00fcn tarih\u00e7iler ve tarihe yak\u0131nl\u0131\u011f\u0131 ile bilinen ayd\u0131nlar (Mete Tuncay, Y\u0131lmaz \u00d6ztuna, M. Kemal \u00d6ke, \u0130lber Ortayl\u0131, Re\u015fat Kaynar, Murat Bardak\u00e7\u0131) Ecevit gibi d\u00fc\u015f\u00fcn\u00fcyordu&#8230;  <\/p>\n<p> Tek bir istisna vard\u0131: Eski cumhurba\u015fkan\u0131 S\u00fcleyman Demirel. S\u00fcleyman Bey de profesyonel bir tarih\u00e7i de\u011fildi; ancak nedense Ecevit&#39;in s\u00f6zlerine bir hayli i\u00e7erlemi\u015fti. H\u00fcrriyet&#39;in Genel Yay\u0131n Y\u00f6netmeni&#39;ni bizzat arayarak sitemde bulunmu\u015ftu. S\u00fcleyman Bey, &quot;T\u00fcrkiye, b\u00f6yle bir beyan\u0131 kald\u0131racak durumda de\u011fildir.&quot; diyordu. Tuhaf! Cumhuriyetimiz kurulal\u0131 80 k\u00fcsur sene olmu\u015f, T\u00fcrk halk\u0131 cumhuriyeti \u00f6z\u00fcmsemi\u015f, demokrasiye yelken a\u00e7m\u0131\u015f, Avrupa Birli\u011fi kap\u0131s\u0131na dayanm\u0131\u015f&#8230; Olsun, Demirel&#39;e g\u00f6re h\u00e2l\u00e2 &quot;kald\u0131r\u0131lamayacak beyanlar&quot; var bu \u00fclkede. Demirel&#39;in tepkisini &quot;yad\u0131rgamad\u0131m&quot; c\u00fcmlesiyle savu\u015fturdu B\u00fclent Bey. Oysa yad\u0131rganacak bir tepkiydi.  <\/p>\n<p> Ecevit&#39;in a\u00e7\u0131klamas\u0131nda ilgin\u00e7 bir ayr\u0131nt\u0131 var; esas bunun \u00fczerinde durmak gerekiyor. B\u00fclent Bey, son padi\u015fah\u0131n bir\u00e7ok \u00f6zelli\u011fini takdirle y\u00e2d ediyor; ancak as\u0131l alt\u0131n\u0131 \u00e7izdi\u011fi nokta \u015fu: &quot;Vahdettin \u00fclkeyi terk ederken yan\u0131nda servet g\u00f6t\u00fcrm\u00fcyor. Sessizce \u00fclkeyi terk ediyor.&quot; B\u00fclent Bey&#39;in hayat tarz\u0131n\u0131 bilenler i\u00e7in bu ayr\u0131nt\u0131 \u00f6nemli. \u00c7\u00fcnk\u00fc Vahdettin istese hem aile servetinden hem de devlet kesesinden istedi\u011fini al\u0131rd\u0131&#8230;  <\/p>\n<p> &quot;Vatanseverlik&quot; ve &quot;ihanet&quot; kavramlar\u0131n\u0131 belki bu a\u00e7\u0131dan bir daha d\u00fc\u015f\u00fcnmek gerekiyor. Sadece dile vuran vatan sevgisi, inand\u0131r\u0131c\u0131l\u0131ktan uzak oluyor. Meydanlar\u0131 g\u00fcmb\u00fcrdete g\u00fcmb\u00fcrdete s\u00f6ylenen ve &quot;vatan, millet, Sakarya&quot; \u00fczerine odaklanan epik s\u00f6zler, hayatta kar\u015f\u0131l\u0131\u011f\u0131n\u0131 bulamay\u0131nca derin bir bo\u015flu\u011fa yuvarlan\u0131yor.<a name=\"_ftnref3\" href=\"#_ftn3\" title=\"_ftnref3\">[3]<\/a>  <\/p>\n<p> <strong>\u0130hanet ve Ham\u00e2kat<\/strong> <\/p>\n<p> &#39;Son Osmanl\u0131 Padi\u015fah\u0131 Vahdettin bir haindi, \u00fclkesine ihanet etti.&quot; \u0130lkokulda bana bu &quot;ger\u00e7ekler&quot;i \u00f6\u011freten \u00f6\u011fretmenime \u015fu sorular\u0131 sormu\u015ftum. &quot;Niye ihanet etti? Nas\u0131l ihanet etti? Bu ihanetinin kar\u015f\u0131l\u0131\u011f\u0131nda ne kazand\u0131?&quot; Bize \u00f6\u011fretilen alt\u0131 as\u0131rl\u0131k \u015fanl\u0131 tarihin b\u00f6yle mide buland\u0131r\u0131c\u0131 bir sahne ile sona ermesi can\u0131m\u0131 s\u0131km\u0131\u015ft\u0131. Ald\u0131\u011f\u0131m cevap ise sadece okkal\u0131 bir tokat oldu. \u00c7ocuk mant\u0131\u011f\u0131 ile o g\u00fcn sordu\u011fum bu sorular\u0131, bug\u00fcn Ecevit&#39;in ba\u015flatt\u0131\u011f\u0131 tart\u0131\u015fma ile aya\u011fa kalkan ve Sultan Vahdettin \u00fczerindeki &quot;hain&quot; damgas\u0131n\u0131 kald\u0131rmay\u0131 &quot;ihanet&quot; olarak niteleyenlere sorman\u0131n bir anlam\u0131 yok. Art\u0131k tokatla susacak ya\u015f\u0131 ge\u00e7ti\u011fimize g\u00f6re, yeni sorular sormam\u0131z laz\u0131m.  <\/p>\n<p> &quot;Tarihi hainlerle kahramanlar aras\u0131nda s\u00fcren bir masal gibi anlamak ve yorumlamak, acaba hamakatin hangi \u00e7e\u015fididir?&quot; &quot;Padi\u015fahlar\u0131 bile hain olabilen ve bol miktarda hain yeti\u015ftiren bir millette \u015feref ve haysiyet hangi mertebelerdedir?&quot; Nihayet, &quot;b\u00f6yle bir milletin adam olma ihtimali mevcut mudur?&quot;  <\/p>\n<p> <strong>Ger\u00e7e\u011fe ve tarihe sayg\u0131 <\/strong> <\/p>\n<p> Kemal Tahir, 40 y\u0131l \u00f6nce, bug\u00fcn Ecevit&#39;in \u00e7izdi\u011fi Vahdettin portresini daha canl\u0131 ve ikna edici olarak \u00e7izmi\u015fti. Cumhuriyetimiz 40 y\u0131l daha ya\u015fland\u0131ktan sonra, varl\u0131\u011f\u0131n\u0131 temellendirmek i\u00e7in h\u00e2l\u00e2 hainlere ihtiya\u00e7 duyuyorsak, ger\u00e7ekten yaz\u0131k. Vahdettin elbette hain de\u011fildi, bulundu\u011fu son derece zor \u015fartlarda, \u00e7\u0131k\u0131\u015f yolu bulmak i\u00e7in kendince \u00e7\u00f6z\u00fcmler arad\u0131. \u0130stanbul&#39;da i\u015fsiz g\u00fc\u00e7s\u00fcz oturan Osmanl\u0131 pa\u015falar\u0131n\u0131 Anadolu&#39;ya g\u00f6nderdi, bunlar\u0131n aras\u0131nda da eski yaveri Mustafa Kemal&#39;e, r\u00fctbesi daha y\u00fcksek olanlar \u00fczerine komutan tayin ederek ilave yetkiler verdi (Atat\u00fcrk&#39;\u00fcn r\u00fctbesi, Kaz\u0131m Karabekir&#39;den d\u00fc\u015f\u00fckt\u00fc.) Bunlar\u0131 s\u00f6yleyen Atat\u00fcrk&#39;\u00fcn kendisi; merak edenler Falih R\u0131fk\u0131 Atay&#39;\u0131n \u00c7ankaya&#39;s\u0131na bakabilirler. 1927 y\u0131l\u0131nda, g\u00fcnler boyu Meclis k\u00fcrs\u00fcs\u00fcnden okunan Nutuk&#39;taki &quot;hain&quot; isnad\u0131na gelince: Bu metinde &quot;hain&quot; s\u0131fat\u0131n\u0131 do\u011frudan veya dolayl\u0131 olarak yiyen sadece Vahdettin de\u011fildir. Kurtulu\u015f Sava\u015f\u0131&#39;n\u0131n b\u00fcy\u00fck komutanlar\u0131, Rauf Orbay, Ali Fuad Cebesoy, Kaz\u0131m Karabekir, Ali \u0130hsan Sabis de kar\u015f\u0131m\u0131za dirayetli komutanlardan \u00e7ok birer karikat\u00fcr olarak \u00e7\u0131karlar. Nutuk i\u00e7inde yer alan zengin belge ve bilgiler yan\u0131nda, Cumhuriyet&#39;in ilk y\u0131llar\u0131nda s\u00fcregiden i\u00e7 iktidar m\u00fccadelesinin bir polemik metnidir. Bu m\u00fccadelenin nas\u0131l s\u00fcrd\u00fcr\u00fcld\u00fc\u011f\u00fcne dair \u00f6nemli bilgiler i\u00e7ermektedir. Kurulu\u015f evresinin hareketli ortam\u0131nda kaleme al\u0131nan bu metni, her kelimesi do\u011fru bir kutsal metin olarak okursan\u0131z, sadece Cumhuriyet&#39;in kurulu\u015f y\u0131llar\u0131n\u0131 de\u011fil, bug\u00fcn\u00fc de anlamak konusunda zorluk \u00e7ekersiniz. S\u00f6z konusu olan \u015fey sadece bir iktidar m\u00fccadelesidir.  <\/p>\n<p> Cumhuriyet, imparatorlu\u011fun b\u00fct\u00fcn kurumlar\u0131n\u0131 devralm\u0131\u015f, Tanzimat&#39;tan beri devam eden her alandaki yenile\u015fme hamleleri h\u0131z kazanarak tarihsel b\u00fct\u00fcnl\u00fck i\u00e7inde devam etmi\u015ftir.  <\/p>\n<p> Cumhuriyet ideologlar\u0131n\u0131n, yenilikleri benimsetmek i\u00e7in giri\u015ftikleri abart\u0131l\u0131 ve ki\u015fiselle\u015ftirilmi\u015f edebiyat, bir Osmanl\u0131 d\u00fc\u015fmanl\u0131\u011f\u0131na ve tarihin tasfiyesine do\u011fru u\u00e7 noktalara ta\u015f\u0131nd\u0131. &quot;Cumhuriyet&#39;in her \u00e7e\u015fit yenili\u011fin ve mucizenin ba\u015flang\u0131c\u0131 olmas\u0131&quot; iddias\u0131n\u0131 temellendirmek i\u00e7in, koskoca bir tarih ay\u0131kland\u0131 ve tasfiye edilerek tekle\u015ftirildi. Daha sonra bu tarih, ulus devletin kimli\u011fi ve ki\u015fili\u011fi haline getirildi\u011fi i\u00e7in vazge\u00e7ilmezlik ve dokunulmazl\u0131k z\u0131rh\u0131na b\u00fcr\u00fcnd\u00fcr\u00fcld\u00fc. Ger\u00e7ek tarih bug\u00fcn bizden hemen her g\u00fcn intikam al\u0131yor. \u00d6n\u00fcm\u00fczde uzanan Osmanl\u0131 co\u011frafyas\u0131, T\u00fcrkiye&#39;nin g\u00fcvenli\u011fini ve gelece\u011fini garanti alt\u0131na almak i\u00e7in doldurulmay\u0131 bekliyor. Hain bir padi\u015fahla noktalad\u0131\u011f\u0131n\u0131z tarihe d\u00f6nerek bu bo\u015flu\u011fu dolduramazs\u0131n\u0131z.  <\/p>\n<p> Hainlerle, al\u00e7ak\u00e7a komplolarla dolu tarih, zihnimizi dumura u\u011frat\u0131yor, bizi kendi kendimizi yiyip bitiren paranoyalara ma\u011flup ediyor. Bu dondurulmu\u015f ve tekle\u015ftirilmi\u015f tarihin bize verdi\u011fi ak\u0131l, bizi s\u0131\u011f ve verimsiz hatta t\u00fcketici batakl\u0131klara mahk\u00fbm ediyor. Etraf\u0131m\u0131za sadece 82 y\u0131ll\u0131k yeni bir devletin mensuplar\u0131 olarak bakarken bir\u00e7ok f\u0131rsat\u0131 ve imk\u00e2n\u0131 ka\u00e7\u0131r\u0131yoruz. Vahdettin hain oldu\u011fu s\u00fcrece ka\u00e7\u0131rmaya devam edece\u011fiz. Vahdettin&#39;in, \u00c7erkes Ethem&#39;in hain oldu\u011fu bir tarihle, Kurtulu\u015f Sava\u015f\u0131&#39;n\u0131 nas\u0131l ba\u015fard\u0131\u011f\u0131m\u0131z\u0131 kimse a\u00e7\u0131klayamaz. A\u00e7\u0131klayamad\u0131\u011f\u0131n\u0131z bir hik\u00e2yeye mahk\u00fbm edilirseniz, akl\u0131n\u0131z\u0131 ya dumura u\u011frat\u0131rs\u0131n\u0131z ya da \u015fizofrenik bir d\u00fcnya i\u00e7inde heder olursunuz.  <\/p>\n<p> Vahdettin&#39;i hain ilan ederek Atat\u00fcrk&#39;\u00fc y\u00fcceltemezsiniz. Y\u00fcceltti\u011finiz Atat\u00fcrk, bir devletin kurucusu, b\u00fcy\u00fck reformlar ba\u015farm\u0131\u015f bir \u00f6nder olmaktan \u00e7\u0131kar bir mitoloji kahraman\u0131na ve bir azize d\u00f6n\u00fc\u015f\u00fcr. Bizim bir azize de\u011fil, \u00e7ok zor \u015fartlar alt\u0131nda, iktidar m\u00fccadelelerinden de ba\u015far\u0131yla \u00e7\u0131kabilmi\u015f, ger\u00e7ek\u00e7i, ufku geni\u015f ve sonu\u00e7ta ba\u015far\u0131l\u0131 olmu\u015f bir devlet kurucusuna ihtiyac\u0131m\u0131z var.  <\/p>\n<p> Bizim ger\u00e7eklere ihtiyac\u0131m\u0131z var. \u00c7\u00fcnk\u00fc ger\u00e7e\u011fe sayg\u0131s\u0131 olmayanlar\u0131n gelece\u011fi olmaz.<a name=\"_ftnref4\" href=\"#_ftn4\" title=\"_ftnref4\">[4]<\/a>  <\/p>\n<p> <strong>Tarihe &#8216;kapatma&#39; muamelesi<\/strong> <\/p>\n<p> B\u00fclent Ecevit&#39;in Zaman gazetesine verdi\u011fi &#8216;Vahdettin hain de\u011fildi&#39; demecinden sonra ba\u015flayan tart\u0131\u015fma devam ediyor.  <\/p>\n<p> Y\u0131lmaz \u00d6ztuna&#39;n\u0131n y\u0131llar \u00f6nce ortaya koydu\u011fu, \u0130lber Ortayl\u0131&#39;n\u0131n teyid etti\u011fi, k\u0131saca tarihi resm\u00ee s\u00f6ylemlerin dogmalar\u0131ndan ar\u0131nm\u0131\u015f bir \u015fekilde g\u00f6rmek gerekti\u011fine inanan tarih\u00e7i ve ara\u015ft\u0131rmac\u0131lar\u0131n aksine baz\u0131 kalem erbab\u0131 da bu beyanatlar\u0131n cumhuriyetin temellerini sarsmak oldu\u011funu iddia ediyor. Onlar Ecevit&#39;in beyanatlar\u0131n\u0131n Mustafa Kemal Atat\u00fcrk&#39;\u00fcn &#8216;Nutuk&#39;ta belirtti\u011fi esaslara uygun olmad\u0131\u011f\u0131n\u0131, bu beyanatlar\u0131n Ecevit&#39;e hi\u00e7 yak\u0131\u015fmad\u0131\u011f\u0131n\u0131 s\u00f6yl\u00fcyorlar. S\u00fcleyman Demirel, durumdan avantaj \u00e7\u0131kararak, &#8216;Atat\u00fcrk T\u00fcrk ulusunun \u00fczerinde mutabakata vard\u0131\u011f\u0131 \u00f6nemli bir referans ve bu referans bize daha 100 y\u0131l laz\u0131m&#39; gibilerinden ilgin\u00e7 analizler yaparak puan topluyor. Oysa Demirel&#39;in bu tutumu sa\u011f siyasete egemen olan pragmatik anlay\u0131\u015f\u0131n tipik bir uzant\u0131s\u0131d\u0131r <\/p>\n<p> Asl\u0131nda Ecevit gibi Atat\u00fcrk&#39;e duydu\u011fu sevgiden \u015f\u00fcphe edilmeyecek birinin y\u0131llarca &#8216;Mustafa Kemal&#39;in Samsun&#39;a gitti\u011fi vapur \u00e7\u00fcr\u00fck \u00e7ar\u0131k bir vapur de\u011fildi; hatta onu bizzat Vahdettin g\u00f6revlendirmi\u015fti&#39; diyen m\u00fctedeyyin kitlelerin tezlerini k\u0131smen onaylayan bir pozisyona d\u00fc\u015fm\u00fc\u015f olmas\u0131d\u0131r rahats\u0131zl\u0131k yaratan.<a name=\"_ftnref5\" href=\"#_ftn5\" title=\"_ftnref5\">[5]<\/a>  <\/p>\n<p> Serdar Turgut&#39;un yaz\u0131 ba\u015fl\u0131\u011f\u0131 olduk\u00e7a \u00e7arp\u0131c\u0131d\u0131r: <\/p>\n<p> <strong>&quot;T\u00fcrkiye&#39;nin tarihi hi\u00e7 olmad\u0131 ki&quot;<\/strong> <\/p>\n<p> Vahdettin hain miydi yoksa de\u011fil miydi tart\u0131\u015fmas\u0131 T\u00fcrkiye&#39;nin d\u00fc\u015f\u00fcnce sisteminde var olan eksiklikleri net bi\u00e7imde ortaya koymu\u015ftur. <\/p>\n<p> &#39;Tarih&#39; bir\u00e7ok toplumda var olan yap\u0131lar\u0131n ge\u00e7mi\u015flerini ve var olu\u015f nedenlerini anlamak i\u00e7in giri\u015filen bilimdir. <\/p>\n<p> Bizde ise tarih var olan yap\u0131lar\u0131n ge\u00e7mi\u015fini ve var olu\u015f nedenlerini anlamamak ve anlatmamak i\u00e7in kurgulanm\u0131\u015f bir yalan-bilime (pseudo-science) d\u00f6n\u00fc\u015fm\u00fc\u015ft\u00fcr. Bu &#39;olan\u0131 anlatmama&#39; ve &#39;anla\u015f\u0131lmamas\u0131n\u0131 sa\u011flama&#39; ihtiyac\u0131 sadece T\u00fcrkiye&#39;ye \u00f6zg\u00fc de\u011fildir. Ancak demokrasinin bir ya\u015fam bi\u00e7imi olarak alg\u0131lanmad\u0131\u011f\u0131 \u00fclkelerde yayg\u0131n olarak g\u00f6r\u00fclse bile, \u00fclkemizde de s\u0131k s\u0131k ve gizlenmeden, saklanmadan ba\u015fvurulan bir y\u00f6ntemdir. Son Vahdettin tart\u0131\u015fmas\u0131na teorik m\u00fcdahalede bulunan S\u00fcleyman Demirel&#39;in &#39;baz\u0131 konular\u0131 kurcalamamak yerinde olur&#39; s\u00f6z\u00fc, T\u00fcrk devletinin tarihe resmi bak\u0131\u015f\u0131n\u0131 olu\u015fturur. &#39;Tarih&#39; gibi zor bir konuda, devletin resmi bak\u0131\u015f\u0131 ve tavr\u0131 oldu\u011funda ise bunu k\u0131rarak ger\u00e7ekleri ortaya \u00e7\u0131karma neredeyse imk\u00e2ns\u0131z olur. <\/p>\n<p> Vahdettin&#39;i hain ilan etme, bir ihtiya\u00e7tan dolay\u0131 ortaya \u00e7\u0131km\u0131\u015ft\u0131r. M. Kemal&#39;in daha \u00f6nce Padi\u015faha, \u00f6vg\u00fc dizen s\u00f6zleriyle uyu\u015fmayan baz\u0131 ithamlar\u0131 da, bu a\u00e7\u0131dan yorumlanmal\u0131d\u0131r. <\/p>\n<p> Cumhuriyet&#39;in Osmanl\u0131 ge\u00e7mi\u015finden radikal bir kopu\u015fu olu\u015fturdu\u011fu ve eskinin tamamen unutulup yeninin ba\u015ftan a\u015fa\u011f\u0131ya yeniden kurulmas\u0131 anlam\u0131na geldi\u011fi tavr\u0131, bir anlamda, Vahdettin&#39;in de harcanmas\u0131 ihtiyac\u0131n\u0131 do\u011furmu\u015ftur. B\u00fclent Ecevit&#39;in \u00e7\u0131k\u0131\u015f\u0131, resmi tarih anlay\u0131\u015f\u0131na b\u00fcy\u00fck darbe vurdu\u011fundan ve Cumhuriyet&#39;in anlam\u0131n\u0131 yeniden d\u00fc\u015f\u00fcnme s\u00fcrecini a\u00e7t\u0131\u011f\u0131ndan, b\u00fcy\u00fck tepki g\u00f6rm\u00fc\u015ft\u00fcr. Bu gibi durumlarda S\u00fcleyman Demirel resmi devlet refleksini gayet net ve \u015feffaf bi\u00e7imde ortaya koyan \u00e7\u0131k\u0131\u015flar yap\u0131yor. Derin devlet tart\u0131\u015fmalar\u0131nda da b\u00f6yle olmu\u015ftu, \u015fimdi de tarih tart\u0131\u015fmalar\u0131nda ayn\u0131 tavr\u0131 sergiledi, baz\u0131 do\u011frular\u0131 ortaya \u00e7\u0131karmamak daha do\u011fru olur demedi tam olarak ama, bunu dolayl\u0131 \u015fekilde s\u00f6yledi. <\/p>\n<p> Bu tan\u0131mlad\u0131\u011f\u0131m s\u00fcre\u00e7, Vahdettin hakk\u0131nda \u00e7ok k\u0131ymetli bir biyografi yazm\u0131\u015f bulunan Murat Bardak\u00e7\u0131&#39;n\u0131n ba\u015f\u0131na gelmi\u015ftir. Rasyonel bir \u00fclkede ya\u015f\u0131yor olsayd\u0131k o eser de lay\u0131k oldu\u011fu yere konulur ve Vahdettin konusunda &#39;kime g\u00f6re neden hain, kime g\u00f6re de neden hain de\u011fil&#39; tart\u0131\u015fmas\u0131 ba\u015flat\u0131l\u0131rd\u0131. Bu \u00e7al\u0131\u015fma, resmi devlet ideolojisinin kendi \u00e7evresine kurdu\u011fu kalkana ve ideolojik devlet ayg\u0131tlar\u0131n\u0131n (bunlar aras\u0131nda baz\u0131 gazeteler de vard\u0131r) kurdu\u011fu koruma duvar\u0131na \u00e7arpm\u0131\u015ft\u0131r.<a name=\"_ftnref6\" href=\"#_ftn6\" title=\"_ftnref6\">[6]<\/a>  <\/p>\n<p> <strong>Ecevit: Vahdettin devleti soymad\u0131<\/strong> <\/p>\n<p> Eski Ba\u015fbakan B\u00fclent Ecevit, &quot;Son Padi\u015fah Vahdettin hain de\u011fildi&quot; diyerek ba\u015flatt\u0131\u011f\u0131 tart\u0131\u015fmay\u0131, &quot;Sultan Vahdettin \u00fclkeden ayr\u0131l\u0131rken devleti soymad\u0131&quot; diyerek devam ettirdi. E\u015fi Rah\u015fan Ecevit&#39;le birlikte CNN T\u00fcrk&#39;te yay\u0131nlanan Ankara Kulisi program\u0131na kat\u0131lan Ecevit, Vahdettin&#39;le ilgili a\u00e7\u0131klamalar\u0131na devam etti. Ecevit, &quot;B\u00f6yle bir a\u00e7\u0131klamaya neden gerek duydunuz&quot; sorusuna, &quot;Asl\u0131nda Vahdettin&#39;le ilgili birikmi\u015f baz\u0131 tepkiler ve destekler varm\u0131\u015f. Benim tamamen kendi ailevi sorunumla ilgili s\u00f6zlerim birden bire baz\u0131 ideolojik, hatta rejim ile ilgili tart\u0131\u015fmalar\u0131n alevlenmesine neden oldu. Bu gibi konular\u0131n tart\u0131\u015f\u0131lmas\u0131 rejim ve ideolojik a\u00e7\u0131dan faydal\u0131 da olur&quot; cevab\u0131n\u0131 verdi.  <\/p>\n<p> <strong>Atat\u00fcrk&#39;e d\u00fc\u015fman de\u011fildi<\/strong>  <\/p>\n<p> Ecevit, &quot;Vahdettin hain miydi de\u011fil miydi? Neden Atat\u00fcrk, Vahdettin&#39;e hain dedi&quot; sorusu \u00fczerine de, bu konular\u0131n tarih\u00e7iler taraf\u0131ndan daha ayr\u0131nt\u0131l\u0131 olarak incelenmesi ihtiyac\u0131n\u0131n ortaya \u00e7\u0131kt\u0131\u011f\u0131n\u0131 belirterek, \u015f\u00f6yle konu\u015ftu: &quot;\u0130ncelenecek \u00e7ok \u015fey var. \u0130stanbul&#39;un i\u015fgali s\u0131ras\u0131nda ordusu yokken, do\u011fru d\u00fcr\u00fcst bir devlet mekanizmas\u0131 yokken, ayr\u0131ca birbiriyle kavgal\u0131 politikac\u0131lar ortal\u0131\u011f\u0131 kas\u0131p kavururken, bir aciz ki\u015fi de\u011fil bir dahi olsa \u0130stanbul&#39;da bir \u015fey yapamazd\u0131. Atat\u00fcrk, \u0130stanbul&#39;dan uzakla\u015farak yapmak istediklerini yapabildi. Vahdettin&#39;in Mustafa Kemal&#39;e bir d\u00fc\u015fmanl\u0131\u011f\u0131 oldu\u011funu akl\u0131mdan bile ge\u00e7irmem. Herhalde Vahdettin &#39;aman \u015fu Osmanl\u0131 Devleti y\u0131k\u0131ls\u0131n da ben de kurtulay\u0131m&#39; diye hareket etmedi. 600 y\u0131ll\u0131k devletin \u00e7\u00f6k\u00fcnt\u00fcs\u00fc Vahdettin&#39;in omuzlar\u0131nda y\u00fckleniyordu. Bu dayan\u0131labilecek bir \u0131st\u0131rap de\u011fil. \u0130stanbul&#39;dan ayr\u0131l\u0131p Avrupa \u00fclkelerine gittikten sonra k\u0131sa bir s\u00fcrede b\u00fct\u00fcn mal\u0131 m\u00fclk\u00fc elinden gitmi\u015f. O kadar ki, yak\u0131nlar\u0131 cenazesini hastaneden ka\u00e7\u0131rmak zorunda kalm\u0131\u015flar. Devleti de soymam\u0131\u015f, baz\u0131 ba\u015fka \u00fclkelerdekiler gibi.&quot;<a name=\"_ftnref7\" href=\"#_ftn7\" title=\"_ftnref7\">[7]<\/a> <\/p>\n<p> \u00a0B\u00fclent Ecevit&#39;in <strong>&quot;Vahdettin hain de\u011fildi&quot;<\/strong> c\u00fcmlesi ile ba\u015flayan tart\u0131\u015fma \u00e7\u0131\u011f\u0131r\u0131ndan \u00e7\u0131kmak \u00fczere. CHP de <strong>&quot;Biz Vahdettin hakk\u0131nda Atat\u00fcrk gibi d\u00fc\u015f\u00fcn\u00fcyoruz&quot; <\/strong>a\u00e7\u0131klamas\u0131 ile bu tart\u0131\u015fmay\u0131 z\u0131vanas\u0131ndan iyice \u00e7\u0131kard\u0131. <\/p>\n<p> Bence tart\u0131\u015fmay\u0131, sevgili arkada\u015f\u0131m ve meslekta\u015f\u0131m Y\u0131lmaz \u00c7etiner, Milliyet&#39;teki yaz\u0131s\u0131 ile ray\u0131na oturtmu\u015f. \u015e\u00f6yle demi\u015f \u00f6zetle: <\/p>\n<p> <strong>&#8211; 0 g\u00fcnlerin a\u011f\u0131r \u015fartlar\u0131 i\u00e7inde Atat\u00fcrk de &quot;Hain, sefil&quot; demi\u015f olabilir. Ama ayn\u0131 kelimeleri bir d\u00fc\u015f\u00fcn\u00fcn, kimler kimler i\u00e7in s\u00f6ylemedi&#8230; Sultan Vahdettin bence vatan haini de\u011fil, yetenekleri olmayan aciz hasta bir padi\u015faht\u0131. G\u00fcn\u00fcn a\u011f\u0131r \u015fartlar\u0131 da \u00fczerine binince Vahdettin yanl\u0131\u015flar yapt\u0131 bocalad\u0131&#8230; Koskoca imparatorluk daha kolay \u00e7\u00f6kt\u00fc. Ama p\u0131r\u0131l p\u0131r\u0131l, gen\u00e7, g\u00fc\u00e7l\u00fc T\u00fcrkiye Cumhuriyeti \u00e7\u0131kt\u0131 ortaya. B\u00f6ylesi daha iyi oldu&#8230; <\/strong> <\/p>\n<p> Buyurun size <strong>Vahid\u00fcddin&#39;le ilgili <\/strong>bir hat\u0131ra. Hasan Aksay anlat\u0131yor: 80 \u00f6ncesi. Saraylar Meclis&#39;e ba\u011fl\u0131 ya, saraylar\u0131 incelemek i\u00e7in Meclis&#39;ten bir heyet se\u00e7iliyor.. Kay\u0131tlar inceleniyor.. Alt\u0131n bir Kur&#39;an mahfazas\u0131 var, i\u00e7inde bir zarf. A\u00e7\u0131p okutuyorlar, ne yaz\u0131yor diye, Heyette AP&#39;li, CHP&#39;li, MSP&#39;li \u00fcyeler var.. CHP&#39;li \u00fcye ikide bir Hasan Aksay&#39;a tak\u0131l\u0131yor ve padi\u015fahlar\u0131n \u00f6zel hayatlar\u0131 ile ilgili alayc\u0131 \u015feyler s\u00f6yl\u00fcyor.. S\u00f6z konusu belge okunup belge ile ilgili a\u00e7\u0131klamalar yap\u0131l\u0131nca CHP&#39;li \u00fcye g\u00f6zleri dolu dolu gelip <strong>Hasan <\/strong><strong>Aksay<\/strong>&#39;dan \u00f6z\u00fcr diliyor. <\/p>\n<p> Olay \u015f\u00f6yle: <strong>Vahid\u00fcddin tehdit <\/strong>ve \u015fantajla bir \u0130ngiliz gemisine bindirilip g\u00f6nderilirken, son anda yolculukta okumak i\u00e7in bir <strong>Kur&#39;an-\u0131 Kerim <\/strong>istiyor.. Hemen gidip saraydan getiriyorlar.. Alt\u0131n mahfazal\u0131 bir <strong>Kur&#39;an. Vahid\u00fcddin, \u0130talya&#39;ya<em> <\/em><\/strong>var\u0131nca hemen <strong>Kur&#39;an-\u0131 <\/strong><strong>Kerim<\/strong>&#39;in mahfazas\u0131n\u0131 \u00e7\u0131kar\u0131p, bir mektupla bizim sefarete g\u00f6nderiyor. <strong>&quot;Bu alt\u0131n<\/strong> <strong>kap, beyt\u00fclmale aittir. \u00dcmmete aid olan bir mal\u0131n yerine iadesi ricas\u0131yla&quot; <\/strong>iade ediyor. <\/p>\n<p> <strong>Vahid\u00fcddin Han <\/strong>hastayd\u0131 ve yoksulluk i\u00e7inde hayata veda etti. Borcuna kar\u015f\u0131l\u0131k <strong>Yahudi <\/strong>bankerler halifemizin tabutuna haciz koydular. O \u015fimdi \u015eam&#39;da ebedi istirahatg\u00e2h\u0131nda <strong>hesap <\/strong><strong>g\u00fcn\u00fc<\/strong> i\u00e7in dirili\u015f g\u00fcn\u00fcn\u00fc bekliyor&#8230;  <\/p>\n<p> Bilemeyiz. Belki, g\u00fcn gelecek, Lozan Antla\u015fmas\u0131n\u0131 imzalayanlar bile <em>&quot;hain&quot; <\/em>olarak an\u0131lacak. \u00d6yle ya, \u00fczerine yemin edilmi\u015f olan Misak-\u0131 Milli s\u0131n\u0131rlar\u0131n\u0131; yani Bat\u0131 Trakya, Adalar, Batum, Musul ve Kerk\u00fck, Hatay gibi \u00f6nemli toprak par\u00e7alar\u0131n\u0131, hatta Bo\u011fazlar\u0131 bile &#8216;d\u0131\u015far\u0131da&#39; b\u0131rakanlar, <em>&quot;kahramanl\u0131k&quot; <\/em>r\u00fctbesini daha ka\u00e7 y\u0131l ta\u015f\u0131yacaklar? T\u00fcrk halk\u0131, ger\u00e7ek manada g\u00f6zlerini a\u00e7t\u0131\u011f\u0131 zaman, baz\u0131 ger\u00e7ekleri g\u00f6rmeyecek mi? Elbette g\u00f6recek. <\/p>\n<p> \u0130tiraz etmeye haz\u0131rlananlara hemen \u015funu hat\u0131rlatay\u0131m: 0 tarihte, T\u00fcrklerden ba\u015fka kimsenin sava\u015fmaya mecali kalmam\u0131\u015ft\u0131, Kalsayd\u0131 e\u011fer, emin olun, sadece Yunanl\u0131lar\u0131n h\u00fccumuna maruz kalmazd\u0131k. <\/p>\n<p> Tempo dergisinin muhabiri Enis Tayman<strong>, &quot;\u0130\u015fte \u00f6teki<\/strong> <strong>hainler&quot; <\/strong>ba\u015fl\u0131kl\u0131 haberine \u015fu sat\u0131rlarla ba\u015fl\u0131yor: &quot;Vahdettin&#39;le ba\u015flayan tart\u0131\u015fma, asl\u0131nda buzda\u011f\u0131n\u0131n g\u00f6r\u00fcnen ucu. \u00c7\u00fcnk\u00fc resmi tarihe g\u00f6re, bu cennet vatana kar\u015f\u0131 su\u00e7 i\u015fleyen \u00f6yle \u00e7ok &#8216;hain&#39; var ki, sadece isimleri yaz\u0131lsa ansiklopedi olur.&quot; <\/p>\n<p> Do\u011fru. Durum \u00f6yle bir noktaya gelmi\u015f ki, o me\u015fhur rak\u0131 sofras\u0131ndan uzak duran herkes, neredeyse &quot;hain&quot; damgas\u0131 yemi\u015f. \u0130\u015fte o &quot;hain&quot;lerden bir ka\u00e7\u0131: Kaz\u0131m Karabekir, Fevzi \u00c7akmak, \u00c7erkez Ethem, H\u00fcseyin Rauf Orbay, Dr. R\u0131za Nur, Sar\u0131 Efe Edip, \u0130smail Canbulat, Topal Osman&#8230; <\/p>\n<p> Bu isimlerin anlam ve \u00f6nemini uzun uzun yazmaya gerek yok. Sadece bir iki k\u00fc\u00e7\u00fck ipucu: <br \/> Mesela Kaz\u0131m Karabekir ve Fevzi \u00c7akmak olmasayd\u0131, bana g\u00f6re \u0130stiklal Harbi de olmazd\u0131. \u00c7erkez Ethem olmasayd\u0131, d\u00fczenli ordu kurulmadan \u00f6nceki ayaklanmalar bast\u0131r\u0131lamaz, ayr\u0131ca Yunanl\u0131lara kar\u015f\u0131, psikolojik \u00f6nemi olan o ilk ba\u015far\u0131lar sa\u011flanamazd\u0131. \u0130stiklal Harbinin \u00f6nemli isimlerinden Ba\u015fvekil Rauf Orbay olmasayd\u0131, milli m\u00fccadele saflar\u0131na o kadar r\u00fctbeli insan kat\u0131lmazd\u0131&#8230; <\/p>\n<p> Ama bir noktadan sonra b\u00fct\u00fcn bu hizmetlerin hi\u00e7bir anlam\u0131 kalmam\u0131\u015f ve hepsi &quot;hain&quot; olup \u00e7\u0131km\u0131\u015f. Kimi yurtd\u0131\u015f\u0131na ka\u00e7mak zorunda kalm\u0131\u015f, kimi \u0130stiklal Mahkemesinde yarg\u0131lan\u0131p ya idam edilmi\u015f ya da can\u0131n\u0131 zor kurtarm\u0131\u015f, kimi de can derdine d\u00fc\u015f\u00fcp &#8216;d\u00fc\u015fman&#39;a s\u0131\u011f\u0131nm\u0131\u015f. <\/p>\n<p> Bir zamanlar kur\u015fun s\u0131kt\u0131\u011f\u0131n d\u00fc\u015fmana s\u0131\u011f\u0131nmak, ilk bak\u0131\u015fta kula\u011fa ho\u015f gelmiyor. Fakat &quot;konu\u015fana de\u011fil, konu\u015fturana bak&quot; misali, s\u0131\u011f\u0131nana de\u011fil, s\u0131\u011f\u0131nd\u0131rana bakmak laz\u0131m. Ayn\u0131 durum, Vahdettin&#39;in \u0130ngiliz gemisine binmesi i\u00e7in de ge\u00e7erli&#8230; <\/p>\n<p> M\u00fcnevver Aya\u015fl\u0131&#39;n\u0131n hat\u0131ralar\u0131n\u0131 okuyanlar, Mustafa Kemal&#39;in temsilcisi olarak Sultan Vahdettin&#39;le g\u00f6r\u00fc\u015fen Refet Pa\u015fa&#39;n\u0131n, padi\u015faha neler dedi\u011fini, ne gibi hakaretler etti\u011fini iyi bilirler. <\/p>\n<p> S\u00f6z\u00fc uzatmayal\u0131m ve son noktay\u0131 koyal\u0131m: <\/p>\n<p> Evet, M\u00fcsl\u00fcman T\u00fcrk milletinden hain \u00e7\u0131kmaz. <strong>Vatana ihanet edenlerin ve hala etmeye<\/strong> <strong>devam edenlerin, dolay\u0131s\u0131yla &#8216;hain&#39; olanlar\u0131n secerelerine bakt\u0131\u011f\u0131m\u0131z vakit bunu daha iyi anlar\u0131z&#8230;<a name=\"_ftnref8\" href=\"#_ftn8\" title=\"_ftnref8\"><strong>[8]<\/strong><\/a><\/strong> <\/p>\n<p> <\/p>\n<hr \/>\n<p> <a name=\"_ftn1\" href=\"#_ftnref1\" title=\"_ftn1\">[1]<\/a>\u00a0 26 Temmuz 2005 &#8211; Ak\u015fam &#8211; G\u00fcler K\u00f6m\u00fcrc\u00fc <\/p>\n<p> <a name=\"_ftn2\" href=\"#_ftnref2\" title=\"_ftn2\">[2]<\/a>\u00a0 26 Temmuz 2005 &#8211; Ak\u015fam <\/p>\n<p> <a name=\"_ftn3\" href=\"#_ftnref3\" title=\"_ftn3\">[3]<\/a>\u00a0 21 Temmuz 2005 &#8211; Zaman &#8211; Ekrem Dumanl\u0131 <\/p>\n<p> <a name=\"_ftn4\" href=\"#_ftnref4\" title=\"_ftn4\">[4]<\/a>\u00a0 21 Temmuz 2005 &#8211; Zaman &#8211; Prof. Dr. M\u00fcmtaz&#39;er T\u00fcrk\u00f6ne (Gazi \u00dcniversitesi \u00d6\u011f. \u00dcy.) <\/p>\n<p> <a name=\"_ftn5\" href=\"#_ftnref5\" title=\"_ftn5\">[5]<\/a>\u00a0 21 Temmuz 2005 &#8211; Zaman &#8211; Nihal B. Karaca <\/p>\n<p> <a name=\"_ftn6\" href=\"#_ftnref6\" title=\"_ftn6\">[6]<\/a>\u00a0 23 Temmuz 2005 &#8211; Ak\u015fam <\/p>\n<p> <a name=\"_ftn7\" href=\"#_ftnref7\" title=\"_ftn7\">[7]<\/a>\u00a0 25 Temmuz 2005 &#8211; Yeni \u015eafak <\/p>\n<p> <a name=\"_ftn8\" href=\"#_ftnref8\" title=\"_ftn8\">[8]<\/a>\u00a0 Milli Gazete &#8211; \u0130brahim Tenekeci <\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u00a0  <\/p>\n<p> B\u00fclent Ecevit, haz\u0131rlad\u0131\u011f\u0131 bir Osmanl\u0131 Tarihiyle ilgili, kendisiyle r\u00f6portaj yapan zaman muhabirine: <\/p>\n<p> &quot;Sultan Vahdettin hain de\u011fildir&quot; deyince ortal\u0131k kar\u0131\u015ft\u0131. <\/p>\n<p> Belki de Ecevit; tarihimizle bar\u0131\u015fmay\u0131, ideolojik ve resmi yanl\u0131\u015fl\u0131klar\u0131 tart\u0131\u015f\u0131p, \u00f6nyarg\u0131lar\u0131 a\u015fmay\u0131 ama\u00e7lam\u0131\u015ft\u0131&#8230; Veya g\u00fcndeme gelmeye \u00e7al\u0131\u015fm\u0131\u015ft\u0131&#8230; <\/p>\n<p> Evet, Ecevit belki baz\u0131 do\u011frular\u0131 saptam\u0131\u015ft\u0131, ama bu do\u011frular\u0131n, hangi yanl\u0131\u015f ama\u00e7lar i\u00e7in istismar edilece\u011fini hesaplayamam\u0131\u015ft\u0131&#8230; <\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[44],"tags":[],"class_list":["post-375","post","type-post","status-publish","format-standard","hentry","category-eylul-2005"],"_links":{"self":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/375","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/comments?post=375"}],"version-history":[{"count":0,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/375\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/media?parent=375"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/categories?post=375"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/tags?post=375"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}