{"id":4105,"date":"2017-01-15T12:23:00","date_gmt":"2017-01-15T12:23:00","guid":{"rendered":"https:\/\/www.millicozum.com\/mc\/2017\/01\/15\/tesettur-kavrami-inkari-ve-istismari-3\/"},"modified":"2025-05-30T15:21:58","modified_gmt":"2025-05-30T12:21:58","slug":"tesettur-kavrami-inkari-ve-istismari-3","status":"publish","type":"post","link":"https:\/\/www.millicozum.com\/mc\/ozel-yazilar\/tesettur-kavrami-inkari-ve-istismari-3\/","title":{"rendered":"TESETT\u00dcR KAVRAMI; \u0130NK\u00c2RI VE \u0130ST\u0130SMARI!"},"content":{"rendered":"\t\t
\n\t\t\t\t\t\t
\n\t\t\t\t\t\t
\n\t\t\t\t\t
\n\t\t\t
\n\t\t\t\t\t\t
\n\t\t\t\t
\n\t\t\t\t\t

TESETT\u00dcR KAVRAMI; \u0130NK\u00c2RI VE \u0130ST\u0130SMARI!<\/h3>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t
\n\t\t\t\t\t\t
\n\t\t\t\t\t
\n\t\t\t
\n\t\t\t\t\t\t
\n\t\t\t\t
\n\t\t\t\t\t\t\t\t\t

\u201c<\/strong>Tesett\u00fcr<\/strong>\u201d ve \u201c<\/strong>Ba\u015f\u00f6rt\u00fcs\u00fc<\/strong>\u201d; ikisi de Kur’an kaynakl\u0131 olmakla beraber, yanl\u0131\u015fl\u0131kla ve bilgi noksanl\u0131\u011f\u0131yla, <\/strong>ayn\u0131 \u015feyler<\/em><\/strong> san\u0131lmas\u0131na ra\u011fmen, asl\u0131nda farkl\u0131 kavramlard\u0131r. Anlamlar\u0131 da ama\u00e7lar\u0131 da ayr\u0131d\u0131r. Pek \u00e7ok yanl\u0131\u015f tav\u0131r ve tak\u0131nt\u0131, bunlar\u0131n ayn\u0131 san\u0131lmas\u0131ndan dolay\u0131d\u0131r. <\/strong>\u00c7\u00fcnk\u00fc:<\/strong><\/span><\/p>

a) <\/strong>Tesett\u00fcr <\/strong>genel, <\/strong>ba\u015f\u00f6rt\u00fcs\u00fc <\/strong>ise \u00f6zeldir.<\/strong><\/span><\/p>

b) <\/strong>Tesett\u00fcr<\/strong> f\u0131tri ve ahl\u00e2ki, <\/strong>ba\u015f\u00f6rt\u00fcs\u00fc <\/strong>ise i\u00e7timai bir emirdir; simgesel \u00f6zelli\u011fi \u00f6nemlidir.<\/strong><\/span><\/p>

c) Tesett\u00fcr;<\/strong><\/span><\/p>

1- Kar\u015f\u0131 cinslerin zinaya yol a\u00e7an \u015fehvet tahrikini ve namus-iffet tahribini \u00f6nlemek,<\/strong><\/span><\/p>

2- So\u011fuk, s\u0131cak, g\u00fcne\u015f, r\u00fczg\u00e2r gibi iklim ve mevsimlerin tabii tesirlerden v\u00fccudu esirgemek,<\/strong><\/span><\/p>

3- \u0130nsanl\u0131k psikolojisine yak\u0131\u015fan ve Allah’\u0131n nimetini hat\u0131rlatan <\/strong>bir ziynetle s\u00fcslenmek<\/em><\/strong> gibi hikmetleri ta\u015f\u0131d\u0131\u011f\u0131 halde,<\/strong><\/span><\/p>

d) Ba\u015f\u00f6rt\u00fcs\u00fc ise;<\/strong><\/span><\/p>

1- M\u00fc\u2019min ve m\u00fcstakim (istikametli) bilinmek,<\/strong><\/span><\/p>

2- Bununla, muhtemel sark\u0131nt\u0131l\u0131k ve sata\u015fmalardan korunup rahats\u0131z edilmemek,<\/strong><\/span><\/p>

3- B\u00f6ylece M\u00fcsl\u00fcman kad\u0131nlar\u0131n toplum ortam\u0131na; bilimsel, k\u00fclt\u00fcrel, siyasi ve ekonomik hayata; daha emin ve etkin bi\u00e7imde kat\u0131l\u0131mlar\u0131na kolayl\u0131k getirmek \u00fczere emredilen bir <\/strong>\u201csosyal stat\u00fc\u201d<\/em><\/strong> niteli\u011findedir.<\/strong><\/span><\/p>

Elbette \u201cTesett\u00fcr\u201d de, \u201cBa\u015f\u00f6rt\u00fcs\u00fc\u201d de Kur’an’\u0131n emridir. M\u00fc\u2019minler bu emirlere uymakla g\u00f6revlidir. Ancak bu iki emrin de\u011feri ve derecesi ayn\u0131 de\u011fildir. \u00d6rne\u011fin: \u201c\u2026<\/em><\/strong>Kiminiz kiminizin g\u0131ybetini de yapmas\u0131n (arkas\u0131ndan \u00e7eki\u015ftirmesin.) Sizden biriniz, \u00f6l\u00fc karde\u015finin etini yemeyi sever mi?..<\/em><\/strong>\u201d<\/em><\/strong> (Hucur\u00e2t: 12) anlam\u0131ndaki emri de Kur’an ayetidir. \u201c\u2026her kim (haks\u0131z yere) bir ki\u015fiyi \u00f6ld\u00fcr\u00fcrse, sanki b\u00fct\u00fcn insanlar\u0131 \u00f6ld\u00fcrm\u00fc\u015f gibidir<\/em>\u2026\u201d<\/em> (Maide: 32) anlam\u0131ndaki emri de Kur’an’\u0131n ayetidir. Ama bu ikisinin \u00f6nemi ve \u00f6nceli\u011fi asla bir g\u00f6sterilemeyecektir. Zaten <\/strong>g\u0131ybet <\/strong>ve <\/strong>cinayet <\/strong>i\u00e7in verilen hukuki ve uhrevi cezalar bile, bunlar\u0131n de\u011fer ve derece fark\u0131n\u0131 g\u00f6zler \u00f6n\u00fcne sermektedir. Bizim dikkat \u00e7ekmek istedi\u011fimiz husus; bir k\u0131z\u0131n, kad\u0131n\u0131n bacaklar\u0131n\u0131, kal\u00e7alar\u0131n\u0131 a\u00e7makla, sa\u00e7\u0131n\u0131 a\u00e7mas\u0131n\u0131n ayn\u0131 derecede g\u00fcnah oldu\u011fu alg\u0131s\u0131n\u0131n yanl\u0131\u015fl\u0131\u011f\u0131n\u0131 g\u00f6stermektir.<\/strong><\/span><\/p>

Allah’\u0131n bir <\/strong>hikmet ve fazilet emri <\/em><\/strong>say\u0131lan<\/em><\/strong>, inanc\u0131m\u0131z\u0131n tezah\u00fcr eden simgesi ve \u0130slam’\u0131n edep ve izzet g\u00f6stergesi olan <\/strong>ba\u015f\u00f6rt\u00fcs\u00fcne d\u00fc\u015fmanl\u0131k <\/strong>yapmak ve ba\u015f\u00f6rt\u00fcl\u00fcleri d\u0131\u015flamak ne denli kas\u0131tl\u0131, haks\u0131z ve dayanaks\u0131z ise; <\/strong>ba\u015f\u00f6rt\u00fcs\u00fcn\u00fc <\/strong>sanki iman\u0131n esas\u0131 ve \u0130slam’\u0131n \u015fart\u0131 gibi sunmak ve \u00e7e\u015fitli gerek\u00e7elerle ba\u015f\u0131n\u0131 \u00f6rtmeyenleri <\/strong>\u201c\u0130slam d\u0131\u015f\u0131, din kar\u015f\u0131t\u0131 ve k\u00f6t\u00fc ahl\u00e2kl\u0131\u201d <\/em><\/strong>sanmak da, o denli yanl\u0131\u015f ve yak\u0131\u015f\u0131ks\u0131zd\u0131r. Bizzat Atat\u00fcrk taraf\u0131ndan T\u00fcrk\u00e7e tefsir ve terc\u00fcmesi yapt\u0131r\u0131lan ve elbette i\u00e7indeki h\u00fck\u00fcmlere samimiyetle inan\u0131lan b\u00fcy\u00fck \u0130slam \u00e2limi Elmal\u0131l\u0131 Hamdi Yaz\u0131r\u2019\u0131n, Kahraman Yusufo\u011flu taraf\u0131ndan sadele\u015ftirilen <\/strong>\u201cKur\u2019an-\u0131 Kerim\u2019in T\u00fcrk\u00e7e Meali\u201d<\/strong>ndeki: \u201cM\u00fc\u2019min erkeklere de m\u00fc\u2019min kad\u0131nlara da s\u00f6yle; g\u00f6zlerini harama bakmaktan sak\u0131ns\u0131nlar ve \u0131rzlar\u0131n\u0131 (iffet ve namuslar\u0131n\u0131) korusunlar. (Mecburen) G\u00f6r\u00fcnen k\u0131s\u0131mlar\u0131 m\u00fcstesna olmak \u00fczere, ziynetlerini(n tak\u0131ld\u0131\u011f\u0131 gerdan gibi yerlerini) te\u015fhir edip a\u00e7\u0131k b\u0131rakmas\u0131nlar. Ba\u015f\u00f6rt\u00fclerini de yakalar\u0131n\u0131n \u00fczerlerine kadar indirip kapats\u0131nlar\u201d[1] <\/em>kayd\u0131na ve uyar\u0131s\u0131na ra\u011fmen; h\u00e2l\u00e2 tesett\u00fcr\u00fc ve ba\u015f\u00f6rt\u00fcs\u00fcn\u00fc Atat\u00fcrk\u00e7\u00fcl\u00fc\u011fe ayk\u0131r\u0131 g\u00f6renlerin bu tutars\u0131z tavr\u0131 da, tam bir \u00e7ifte standartt\u0131r ve Kemalizm\u2019in istismar\u0131d\u0131r.<\/strong><\/span><\/p>

\u0130slami \u015fuur, s\u0131ras\u0131yla \u015fu basamaklardan ge\u00e7erek olu\u015fmakta ve olgunla\u015fmaktad\u0131r.\u00a0\u00a0\u00a0 \u201c7-\u0130\u201d Form\u00fcl\u00fc olarak hat\u0131rda tutabilece\u011fimiz bu a\u015famalar \u015funlard\u0131r:<\/strong><\/span><\/p>

1- \u201cTa\u011fut\u201du <\/strong>ink\u00e2r<\/strong>; Emperyalizmi ve Siyonizmi reddedip dik durma:<\/strong><\/span><\/p>

\u201c\u2026Art\u0131k kim ta\u011futu (\u0130slam d\u0131\u015f\u0131 sistemleri ve zalim ki\u015fileri terk ve ink\u00e2r ederek) tan\u0131may\u0131p Allah’a inan\u0131rsa, o, sapasa\u011flam bir kulpa yap\u0131\u015fm\u0131\u015ft\u0131r; bunun kopmas\u0131 yoktur (Kur\u2019an\u2019a tutunanlar\u0131n mahrum ve mahcup olma endi\u015fesi kalmam\u0131\u015ft\u0131r)\u2026\u201d[2]<\/em><\/strong> ayeti, Allah’a imandan \u00f6nce ta\u011futu ink\u00e2r etmek gerekti\u011fini \u015fart ko\u015fmaktad\u0131r. \u00c7\u00fcnk\u00fc Allah, bir g\u00f6\u011f\u00fcste iki kalp yaratmam\u0131\u015ft\u0131r. Ta\u011fut\u2019la Ma\u2019bud’un sevgisi ayn\u0131 g\u00f6n\u00fclde birlikte bar\u0131namayacakt\u0131r. Ta\u011fut<\/strong>:<\/strong> \u0130nsani ve \u0130slami olmayan, haks\u0131zl\u0131k ve ahl\u00e2ks\u0131zl\u0131k temeline dayanan, b\u00fct\u00fcn \u015feytani sistemlerin ve despot \u015fahsiyetlerin ortak ad\u0131d\u0131r. Bug\u00fcn Siyonist ve emperyalist g\u00fc\u00e7lere teslimiyet ve hizmet g\u00f6sterenler, iman\u0131n bu temel basama\u011f\u0131na bile ula\u015famam\u0131\u015flard\u0131r.<\/span><\/p>

\u00a0 2- Zalime ve zulme <\/strong>itiraz<\/strong>: Sald\u0131r\u0131 ve s\u00f6m\u00fcr\u00fc d\u00fczenine tav\u0131r koyma, Yahudi ve Hristiyanlar\u0131 veli (y\u00f6netici, y\u00f6nlendirici) tan\u0131mama:<\/strong><\/span><\/p>

\u201cEy iman edenler (fitne \u00e7\u0131karmamak, anar\u015fi ve ahl\u00e2ks\u0131zl\u0131\u011f\u0131 k\u0131\u015fk\u0131rtmamak ve kar\u015f\u0131l\u0131kl\u0131 hak ve h\u00fcrriyetlere sayg\u0131l\u0131 bulunmak \u015fart\u0131yla; onlarla birlikte ya\u015fay\u0131n, kom\u015fuluk yap\u0131n, \u00fclke ve b\u00f6lge nimetlerini payla\u015f\u0131n, ilmi ve iktisadi konularda yard\u0131mla\u015f\u0131n, ama ger\u00e7ekten iman ediyor ve gere\u011fini yapmaya raz\u0131 ve haz\u0131r bulunuyorsan\u0131z, sak\u0131n) Yahudilerin (\u0131rk\u00e7\u0131 emperyalist kesimlerini ve yine haks\u0131zl\u0131k ve ahl\u00e2ks\u0131zl\u0131k hedefleyen baz\u0131) Hristiyan (merkezlerini) veliler (y\u00f6neticiler) edinmeyin. (Onlar\u0131 dost ve d\u00fcr\u00fcst zannedip, kendinize idareci, karar verici olarak kabullenmeyin. Zul\u00fcm ve h\u0131yanet \u00f6rg\u00fctlerine ve giri\u015fimlerine destek vermeyin.) Onlar, (sizin de\u011fil) birbirlerinin dostlar\u0131 ve destekleyicileridir. (Art\u0131k) Sizden her kim onlar\u0131 dost ve rehber edinip (pe\u015flerine giderse), kesinlikle o da onlardand\u0131r. \u015e\u00fcphesiz Allah (Siyonist Yahudilere ve emperyalist Hristiyanlara de\u011fer ve destek veren ve M\u00fcsl\u00fcmanlara h\u0131yanet eden) zalimler toplulu\u011funa hidayet etmez (onlar\u0131n iman nurunu karart\u0131r). [Not: Bu ayet Yahudi ve Hristiyan kimselerle iyi ve insani ili\u015fkileri, ticari ve bilimsel i\u015fbirli\u011fini de\u011fil; zul\u00fcm sistemlerinin ve olu\u015fumlar\u0131n\u0131n g\u00fcd\u00fcm\u00fcne girmeyi yasaklamaktad\u0131r.]\u201d[3] <\/em><\/strong>ayeti bu ger\u00e7e\u011fi anlatmaktad\u0131r.<\/strong><\/span><\/p>

3- M\u00fc\u2019mine ve mazluma <\/strong>itimat ve itibar<\/strong>: M\u00fcsl\u00fcmanlar\u0131n ve ma\u011fdur insanlar\u0131n yan\u0131nda olma:<\/strong><\/span><\/p>

\u201cAllah\u2019a ve ahiret g\u00fcn\u00fcne (ger\u00e7ekten) iman eden hi\u00e7bir kavim (ve kesim) bulamazs\u0131n ki; Allah\u2019a ve Resul\u00fcne ba\u015fkald\u0131ran, (ayet ve hadislere dayal\u0131 \u0130slam d\u00fczenine ve M\u00fcsl\u00fcman \u00fclkelere sava\u015f a\u00e7an) kimselerle bir sevgi ve i\u015fbirli\u011fi ba\u011f\u0131 kurmu\u015f olsunlar. Bu (zalim ve hain \u00e7evreler), isterse kendi babalar\u0131, ister \u00e7ocuklar\u0131, ister karde\u015fleri (veya tarikat-cemaat ihvan\u0131); isterse a\u015firetleri (partileri, m\u00fcttefikleri) olsun\u2026 (Yine de \u015fuurlu m\u00fc\u2019minler asla onlara destek \u00e7\u0131kmaz ve sayg\u0131 duymazlar.) \u0130\u015fte bu (sad\u0131k ve sa\u011flam M\u00fcsl\u00fcmanlar), \u00f6yle(sine nasipli) kimselerdir ki, (Allah) kalplerine iman\u0131 yaz\u0131p (yerle\u015ftirmi\u015f) ve onlar\u0131 Kendinden (\u0130lahi izzet ve inayetinden) bir Ruh ile desteklemi\u015ftir. (Ahirette de) Onlar\u0131 altlar\u0131ndan \u0131rmaklar akan cennetlere sokacak ve orada s\u00fcresiz kalacaklard\u0131r. Allah onlardan raz\u0131d\u0131r, onlar da O\u2019ndan raz\u0131 olmu\u015flard\u0131r. \u0130\u015fte bunlar, Allah\u2019\u0131n hizbi (partisi, takip\u00e7isi, ekibi ve taraftarlar\u0131)d\u0131r. Dikkat edin (kesinlikle bilin ve bekleyin)ki; \u015f\u00fcphesiz Allah\u2019\u0131n f\u0131rkas\u0131 olanlar, felaha ula\u015facak (d\u00fcnyada zafer ve devlete, ahirette cennet ve saadete kavu\u015facak)lard\u0131r\u201d[4]<\/em><\/strong> ayeti bu hakikati vurgulamaktad\u0131r.<\/span><\/p>

4- \u0130slam ahl\u00e2k\u0131na ve Kur’an ahk\u00e2m\u0131na <\/strong>ittiba<\/strong>: Haks\u0131z ve ahl\u00e2ks\u0131z kanun ve kurumlara kar\u015f\u0131 \u00e7\u0131kma:<\/strong><\/span><\/p>

\u201c(Ey Resul\u00fcm) Sana indirilen (Kur’an’a) ve Senden \u00f6nce g\u00f6nderilen (Kitaplara), s\u00f6zde inand\u0131klar\u0131n\u0131 \u00f6ne s\u00fcren (sahtek\u00e2r m\u00fcnaf\u0131klar\u0131) g\u00f6rmez misin? Ki bunlar, (hak ve adalet \u00f6l\u00e7\u00fcleriyle de\u011fil) ta\u011futun \u00f6n\u00fcnde (zalim ve b\u00e2t\u0131l d\u00fczenlerin kurum ve kurallar\u0131yla) muhakeme olunmak (\u015feytan fikirli Yahudi ve Hristiyanlar\u0131n h\u00fckm\u00fc alt\u0131nda ya\u015famak) istemektedirler?! Oysa (m\u00fc\u2019min ve M\u00fcsl\u00fcman say\u0131lmak i\u00e7in) onu (ta\u011futu ve s\u00fcper g\u00fc\u00e7 putunu) red ve ink\u00e2r etmekle emrolunmu\u015flard\u0131r. \u015eeytan onlar\u0131 derin ve d\u00f6n\u00fc\u015f\u00fc olmayan bir sapk\u0131nl\u0131\u011fa s\u00fcr\u00fcklemek istemektedir.\u201d[5] <\/em><\/strong>ayeti bu durumu ve m\u00fcnaf\u0131klar\u0131n tutumunu a\u00e7\u0131\u011fa vurmaktad\u0131r.<\/span><\/p>

5- Hak ve adaletin h\u00e2kimiyeti ve insanl\u0131\u011f\u0131n selameti i\u00e7in cihad; d\u00fcnyal\u0131k rahat\u0131na ve menfaatine tap\u0131nmaktan <\/strong>isti\u011fna<\/strong>: Bar\u0131\u015f ve bereket d\u00fczeninin kurulmas\u0131, mazlumlar\u0131n esaret ve sefaletten kurtulmas\u0131 i\u00e7in \u00e7al\u0131\u015fma:<\/strong><\/span><\/p>

\u201c(Ey M\u00fcsl\u00fcmanlar) Size ne oluyor (ve nas\u0131l bir vicdani sorumsuzlu\u011fa kay\u0131yorsunuz) ki; \u2018Ya Rabbi, ehli ve idarecileri zalim olan \u015fu \u00fclkeden (ve \u015fu d\u00fczenden) bizi kurtar, bize Kendi kat\u0131ndan bir sahip g\u00f6nder ve bize Kendi rahmetinden bir yard\u0131mc\u0131 ver\u2019 diye yalvar\u0131p duran erkek, kad\u0131n ve \u00e7ocuklardan olu\u015fan aciz ve \u00e7aresiz kimseleri kurtarmak i\u00e7in Allah yolunda \u00e7al\u0131\u015f\u0131p \u00e7arp\u0131\u015fm\u0131yorsunuz? (Bu duyars\u0131zl\u0131k ve nemelaz\u0131mc\u0131l\u0131k imani ve vicdani bir tav\u0131r de\u011fildir). \u0130man edenler; Allah yolunda (Hakk ve adalet h\u00e2kim ve M\u00fcsl\u00fcmanlar galip olsun diye) \u00e7arp\u0131\u015f\u0131p \u00e7\u0131rp\u0131n\u0131rlar. \u0130nk\u00e2r edenler (ve m\u00fcnaf\u0131k kimseler) ise, ta\u011fut yolunda (zul\u00fcm ve s\u00f6m\u00fcr\u00fc d\u00fczenleri s\u00fcrs\u00fcn diye) \u00e7\u0131rp\u0131n\u0131p \u00e7arp\u0131\u015f\u0131rlar. O halde (siz m\u00fc\u2019minler) iseniz; \u015feytan\u0131n dostlar\u0131 olan (ink\u00e2rc\u0131lar ve m\u00fcnaf\u0131klarla) \u00e7arp\u0131\u015f\u0131n. Ve (Allah\u2019a g\u00fcvenerek) \u015feytan\u0131n hile ve tuza\u011f\u0131n\u0131n pek zay\u0131f oldu\u011funu (bilerek hareket edin).\u201d[6]<\/em><\/strong> ayetleri, bize bu insani ve imani sorumluluklar\u0131m\u0131z\u0131 hat\u0131rlatmakta; zalimlerin ve ta\u011futi d\u00fczenlerin davulunu \u00e7alanlar\u0131n, g\u00f6r\u00fcn\u00fc\u015fte M\u00fcsl\u00fcman ve muttaki ge\u00e7inseler de, ger\u00e7ekte gizli ink\u00e2r i\u00e7inde olduklar\u0131na i\u015faret buyurmaktad\u0131r.<\/span><\/p>

6- Nehiylerden <\/strong>ictinab<\/strong>: Allah’\u0131n, haram k\u0131ld\u0131\u011f\u0131 evrensel ve do\u011fal kanunlar\u0131n yasaklad\u0131\u011f\u0131 k\u00f6t\u00fcl\u00fcklerden sak\u0131nma:<\/strong><\/span><\/p>

\u0130slam dininde ve Kur’an’\u0131n ahl\u00e2k e\u011fitiminde; haram yemek, haks\u0131zl\u0131k ve h\u0131rs\u0131zl\u0131k yapmak, yalan s\u00f6ylemek, iftiraya yeltenmek, kul hakk\u0131n\u0131 g\u00f6zetmemek, i\u00e7ki i\u00e7mek, zina ve fuhu\u015f i\u015flemek, \u00fclkesine, devletine ve milletine s\u0131rt \u00e7evirmek, korkuyla veya \u00e7\u0131kar umuduyla ger\u00e7ekleri gizlemek gibi g\u00fcnah ve k\u00f6t\u00fcl\u00fcklerden vazge\u00e7mek; ibadetlerden ve hay\u0131r hizmetlerinden \u00f6nemli ve \u00f6ncelikli say\u0131lm\u0131\u015ft\u0131r. Zaten Kur’an\u2019da y\u00fczlerce ayette \u00f6v\u00fclen ve \u00f6\u011f\u00fctlenen \u201ctakva\u201d kavram\u0131, gizli a\u00e7\u0131k her t\u00fcrl\u00fc k\u00f6t\u00fcl\u00fcklerden sak\u0131nmak ve Allah’tan korkup kurallar\u0131na sayg\u0131 duymak anlam\u0131ndad\u0131r.<\/strong><\/span><\/p>

7- Emirlere <\/strong>ittiba ve itaat:<\/strong><\/span><\/p>

Kur’an’\u0131n huzur ve mutluluk kayna\u011f\u0131 emirlerine ve vicdan\u0131n sesine uyarak; ibadet, istikamet ve iyi niyet \u00fczerinde bulunmak; <\/strong>yarat\u0131l\u0131\u015f\u0131m\u0131z\u0131n amac\u0131, manevi hastal\u0131klar\u0131m\u0131z\u0131n ilac\u0131, ruhumuzun g\u0131das\u0131 ve bizleri Mevl\u00e2’m\u0131za ve maksad\u0131m\u0131za ula\u015ft\u0131rma arac\u0131d\u0131r. \u0130\u015fte \u0130slam’da \u00f6rt\u00fcnmek de, bu yedinci s\u0131n\u0131f i\u00e7indeki y\u00fczlerce \u0130lahi emirlerden birisidir ve elbette ge\u00e7erli mazeret ve mecburiyetler d\u0131\u015f\u0131nda, yerine getirilmesi gerekir. Ancak, bizim dinimizde, hizmet ve ibadetlerin \u00f6nem ve \u00f6ncelik s\u0131ras\u0131n\u0131 g\u00f6zetmek olduk\u00e7a m\u00fchimdir.<\/strong><\/span><\/p>

Herkesin hat\u0131rlayaca\u011f\u0131 ve anlayaca\u011f\u0131 bir \u015fekilde vurgulayal\u0131m:<\/strong><\/span><\/p>

Elbette \u00f6rt\u00fcnme hem Kur’an’\u0131n emridir, hem de f\u0131trat\u0131n ve tabii hayat\u0131n gere\u011fidir. Ama genel \u00f6rt\u00fcnme i\u00e7inde ba\u015f\u00f6rt\u00fcs\u00fc \u00f6zeldir. Sosyal bir stat\u00fc ve izzet simgesidir ve m\u00fc\u2019minlerin edep ve erdem tercihidir. Allah’\u0131n emri ve gerekli oldu\u011funa inand\u0131\u011f\u0131 halde mazeretsiz olarak veya \u015fahsi kanaat ve i\u00e7tihad\u0131yla \u00f6yle uygun bulmak d\u0131\u015f\u0131nda ba\u015f\u0131n\u0131 a\u00e7arak dola\u015fmak vebaldir ve vicdani bir s\u0131k\u0131nt\u0131 ve laubalilik getirecektir. Ama ba\u015f\u00f6rt\u00fcs\u00fc; iman\u0131n alt\u0131 esas\u0131 i\u00e7inde g\u00f6sterilmemi\u015ftir; \u0130slam’\u0131n be\u015f \u015fart\u0131ndan de\u011fildir. Peygamber Efendimizin Hadiste haber verdi\u011fi <\/strong>g\u00fcnah\u0131 kebair<\/strong> (yedi b\u00fcy\u00fck g\u00fcnah) aras\u0131nda zikredilmemi\u015ftir. Peki, buna ra\u011fmen ba\u015f\u0131 a\u00e7\u0131k gezenlere k\u00f6t\u00fc g\u00f6zle bakmak, \u201cnamazlar\u0131, oru\u00e7lar\u0131, hay\u0131rlar\u0131 da makbul de\u011fil\u201d<\/em> iddias\u0131nda bulunmak, onlar\u0131 a\u015fa\u011f\u0131lamaya ve d\u0131\u015flamaya kalk\u0131\u015fmak hakk\u0131n\u0131 bize kim vermektedir?<\/strong><\/span><\/p>

Yukar\u0131da sayd\u0131\u011f\u0131m\u0131z ve Kur’an ayetlerine dayand\u0131rd\u0131\u011f\u0131m\u0131z yedi basamaktan ilk be\u015f s\u0131radan s\u0131n\u0131fta kalan; yani: <\/strong><\/span><\/p>

1- Ta\u011futlara ve \u015feytani odaklara taraf \u00e7\u0131kan,<\/strong><\/span><\/p>

2- Zalimlere ve i\u015fgalcilere alk\u0131\u015f tutan,<\/strong><\/span><\/p>

3- M\u00fc\u2019minlere ve ezilen mazlum kesimlere destek yerine k\u00f6stek olan,<\/strong><\/span><\/p>

4- Faizci, rantiyeci ve kan emici s\u00f6m\u00fcr\u00fc d\u00fczenlerine ve bask\u0131c\u0131 sindirme sistemlerine r\u0131za g\u00f6sterip, adil bir d\u00fczene d\u00fc\u015fmanl\u0131k yapan,<\/strong><\/span><\/p>

5- Rahat\u0131na ve menfaatine tap\u0131n\u0131p cihad (milli savunma ve d\u00fc\u015fman g\u00fc\u00e7lerle u\u011fra\u015fma) sorumlulu\u011fundan ka\u00e7\u0131nan; <\/strong>ama ba\u015f\u00f6rt\u00fcs\u00fc takan ve t\u00fcrban kahramanl\u0131\u011f\u0131yla g\u00e2vur u\u015fakl\u0131\u011f\u0131n\u0131 gizlemeye \u00e7al\u0131\u015fan kimseler, insafla s\u00f6yleyin, Allah’a m\u0131 yoksa Amerika’ya m\u0131 hizmet ve ibadet etmektedir? <\/strong>Ve unutmay\u0131n\u0131z ki, \u0130slam \u015fekil de\u011fil \u015fuur dinidir! <\/strong><\/span><\/p>

Ve yine AB hayaliyle egemenli\u011fimiz ha\u00e7l\u0131 Siyonistlere devredilirken\u2026 Fabrikalar\u0131m\u0131z, limanlar\u0131m\u0131z, maden ocaklar\u0131m\u0131z ve topraklar\u0131m\u0131z sat\u0131l\u0131rken\u2026 Sevr’i dayatan g\u00fc\u00e7lerce, \u015fimdilik ismen ve resmen olmasa da, \u201cdemokratik federatif\u201d \u015feytanl\u0131klarla, fikren ve fiilen \u00fclkemiz par\u00e7alanmaya haz\u0131rlan\u0131rken\u2026 Ekonomimizden e\u011fitim sistemimize, hukuk d\u00fczeninden ahl\u00e2ki prensiplerimize, her \u015feyimiz \u00e7\u00fcr\u00fcy\u00fcp d\u00f6k\u00fcl\u00fcrken\u2026 \u0130nsan\u0131m\u0131z a\u00e7l\u0131k ve anar\u015fi gibi ac\u0131lar i\u00e7inde k\u0131vran\u0131rken. B\u00fct\u00fcn bunlar\u0131 dert etmeyip ve hi\u00e7 dile getirmeyip: \u201cAman ba\u015f\u00f6rt\u00fcs\u00fc yayg\u0131nla\u015f\u0131yor, \u0130mam Hatipler \u00e7o\u011fal\u0131yor ve laiklik elden gidiyor\u201d<\/em> diyerek tepinenler, AKP’nin ekme\u011fine ya\u011f s\u00fcrmek, ABD ve \u0130srail’e dolayl\u0131 hizmet etmek gaflet ve cehaletine, hatta dal\u00e2let ve h\u0131yanet \u00e7irkefine d\u00fc\u015fmek densizli\u011fini i\u015flemezler mi? Ve hele bunlar\u0131n \u00fcstelik; Kemalist ve sosyalist ge\u00e7inmeleri, \u015feytanlar\u0131 bile kendilerine g\u00fcld\u00fcrmez mi?<\/strong><\/span><\/p>

Milli m\u00fctefekkirimiz ve \u0130stiklal Mar\u015f\u0131 \u015fairimiz rahmetli Mehmet Akif’in \u015fu dizeleri ne kadar manidard\u0131r: <\/strong><\/span><\/p>

\u201cMedeniyet dedi\u011fin, soymaksa bedeni <\/em><\/strong><\/span><\/p>

Desene, hayvanlar senden, daha medeni\u201d<\/em><\/strong><\/span><\/p>

Tekrar hat\u0131rlatal\u0131m; \u0130slam \u015fekil de\u011fil, \u015fuur dinidir. Bu uyar\u0131m\u0131z, \u201c\u015fekil \u00f6nemli ve gerekli de\u011fil\u201d<\/em> anlam\u0131nda kesinlikle s\u00f6ylenmemi\u015ftir. Nas\u0131l ki, bir meyvenin as\u0131l de\u011ferli olan k\u0131sm\u0131; i\u00e7i, vitaminleri ve besleyici lezzetidir. Ama onun kabu\u011fu da g\u00fczel ve gereklidir. \u00c7\u00fcnk\u00fc kabu\u011fu soyulan meyvenin \u00e7\u00fcr\u00fcmeye ve \u00f6zelli\u011fini yitirmeye ba\u015flamas\u0131 ka\u00e7\u0131n\u0131lmaz hale gelmektedir. Ama i\u00e7i harap olup \u00e7\u00fcr\u00fcm\u00fc\u015f bir elman\u0131n parlak kabu\u011fu, sanki sadece bir m\u00fcnaf\u0131kl\u0131k maskesi gibidir. Anadolu’muzdaki; \u201cEte\u011fi ile ba\u015f\u0131n\u0131 \u00f6rt\u00fcyor. Sa\u00e7\u0131n\u0131 kapat\u0131p, k\u0131\u00e7\u0131n\u0131 a\u00e7\u0131yor!\u201d<\/em> tabiri bu ger\u00e7e\u011fi \u00f6zetleyen bir \u00f6zdeyi\u015ftir.<\/strong><\/span><\/p>

Tesett\u00fcr (\u00f6rt\u00fcnme) ile ilgili ayetlerin ilmi tahlil ve tasnifi (incelenip derecelendirilmesi) laz\u0131md\u0131r:<\/strong><\/span><\/p>

Dikkatle ve ilmi bir titizlikle tetkik edildi\u011fi (ara\u015ft\u0131r\u0131l\u0131p irdelendi\u011fi) zaman; tesett\u00fcr (\u00f6rt\u00fcnme) ile ilgili Kur’an ayetlerinin ve sahih (senedi sa\u011flam ve ger\u00e7ek) hadislerin \u00fc\u00e7 ana kategoriye ayr\u0131ld\u0131klar\u0131 g\u00f6r\u00fclecektir.<\/strong><\/span><\/p>

1- Do\u011fal \u00f6rt\u00fcnme (F\u0131tri bir vecibedir).<\/strong><\/span><\/p>

2- Sosyal \u00f6rt\u00fcnme (Simgesel anlam ve \u00f6nem i\u00e7erir. Farziyetten farkl\u0131, fazilet g\u00f6stergesidir).<\/strong><\/span><\/p>

3- Ruhsal \u00f6rt\u00fcnme (Takva elbisesi ve \u0130slami \u015fuur meselesidir ve ayetlere g\u00f6re en \u00f6nemlisidir).<\/strong><\/span><\/p>

1- Do\u011fal \u00f6rt\u00fcnme: <\/strong><\/span><\/p>

Tesett\u00fcr;<\/strong> a\u00e7\u0131k sa\u00e7\u0131k gezmemek, \u015fehvet ve edep b\u00f6lgelerini \u00f6rtmek, hicap <\/strong>ise; kad\u0131nlar\u0131n nik\u00e2hlan\u0131p evlenebilece\u011fi kimseler yan\u0131nda kaba avret yerlerini g\u00f6stermemektir. \u201cM\u00fc\u2019min kad\u0131nlara da s\u00f6yle: \u201cG\u00f6zlerini (kas\u0131tl\u0131 ve \u015fehvet uyand\u0131r\u0131c\u0131, cilveli bak\u0131\u015flardan) ka\u00e7\u0131nd\u0131rs\u0131nlar ve \u0131rzlar\u0131n\u0131-namuslar\u0131n\u0131 korusunlar; ziynetlerini (cezp edici \u015fekilde s\u00fcslerini) a\u00e7\u0131\u011fa vurmas\u0131nlar; ancak kendili\u011finden g\u00f6r\u00fcnen (toplum hayat\u0131nda tabii olarak a\u00e7\u0131lmas\u0131 gereken yerler) hari\u00e7tir\u2026\u201d<\/em><\/strong>[7]<\/em><\/strong>\u00a0ayetinin buraya kadar olan k\u0131sm\u0131 genel \u00f6rt\u00fcnmeyi emreder, ba\u015f\u00f6rt\u00fcs\u00fcn\u00fc de\u011fil\u2026 Ama bundan sonra, \u00f6zel ba\u015f\u00f6rt\u00fcs\u00fc istenmektedir.<\/span><\/p>

2- Sosyal \u00f6rt\u00fcnme:<\/strong><\/span><\/p>

Yukar\u0131daki ayetin devam\u0131nda gelen: \u201c\u2026(Gere\u011fince kapans\u0131nlar) Ve bunun i\u00e7in ba\u015f\u00f6rt\u00fclerini (genel d\u0131\u015f giysileriyle birlikte) yakalar\u0131n\u0131n \u00fczerine sals\u0131nlar\u2026\u201d[8] emri; \u201cEy Nebi, kendi han\u0131mlar\u0131na, k\u0131zlar\u0131na ve m\u00fc\u2019min kad\u0131nlara: D\u0131\u015f elbiselerinden (cilbablar\u0131ndan) \u00fcstlerine giymelerini s\u00f6yle; (bu) onlar\u0131n, (h\u00fcrriyet ve iffet sahibi olarak) tan\u0131nmas\u0131 ve (her t\u00fcrl\u00fc taciz ve) eziyete u\u011framamas\u0131 i\u00e7in en uygun olan\u0131d\u0131r…\u201d[9]<\/em><\/strong> ayetiyle, bir nevi a\u00e7\u0131kl\u0131\u011fa kavu\u015fturulup as\u0131l amac\u0131 bildirilmi\u015ftir. O da ba\u015f\u00f6rt\u00fcs\u00fcn\u00fcn \u201ciyi ve iffetli tan\u0131nma ve tacizlerden korunma<\/strong>\u201d hikmetli olup, f\u0131tri farziyetten ziyade, ay\u0131rt edici bir fazilet simgesi olarak emredilmi\u015ftir. Ba\u015fka t\u00fcrl\u00fc, kad\u0131n\u0131n b\u00fct\u00fcn g\u00fczelli\u011fini ve \u00e7ekici \u00f6zelli\u011fini bar\u0131nd\u0131ran y\u00fcz\u00fcn\u00fcn de\u011fil de, \u015fehvet azd\u0131r\u0131c\u0131 hi\u00e7bir cazibesi bulunmayan, hatta k\u0131l olarak mide buland\u0131ran sa\u00e7lar\u0131n kapat\u0131lmas\u0131n\u0131n istenmesi, hangi \u0130lahi ve ahl\u00e2ki hikmetle izah edilecektir? Ve tabi ba\u015f\u00f6rt\u00fcs\u00fc faziletini; bir farkl\u0131l\u0131k fantezisine, \u00fcst\u00fcnl\u00fck ve ayr\u0131mc\u0131l\u0131k psikolojisine, riyak\u00e2rl\u0131k ve istismarc\u0131l\u0131k d\u00fcrt\u00fcs\u00fcne de alet etmemek gerekir.<\/strong><\/span><\/p>

3- Ruhsal \u00f6rt\u00fcnme:<\/strong><\/span><\/p>

\u201cEy Adem o\u011fullar\u0131, Biz sizin \u00e7irkin yerlerinizi (\u00f6n ve arka avretlerinizi ve g\u00f6r\u00fcld\u00fc\u011f\u00fcnde \u015fehveti ve fitneyi tahrik eden v\u00fccut b\u00f6lgelerini) \u00f6rtecek bir elbise ve (ayr\u0131ca) size s\u00fcs ve sayg\u0131nl\u0131k kazand\u0131racak bir giyim (imk\u00e2nlar\u0131 ve arzular\u0131) indirip var ettik. Takva elbisesiyle (imani bir \u015fuur ve ahl\u00e2ki bir huzurla donan\u0131p ku\u015fanmak) ise, i\u015fte bu daha hay\u0131rl\u0131 (Allah’\u0131n r\u0131zas\u0131na daha yak\u0131n)d\u0131r. Bu, Allah’\u0131n ayetlerindendir. Umulur ki, tezekk\u00fcr ederler (ara\u015ft\u0131r\u0131p, akl\u0131n\u0131 ve vicdan\u0131n\u0131 \u00e7al\u0131\u015ft\u0131r\u0131p, ibret ve hikmet \u00f6\u011frenirler diye g\u00f6nderilmi\u015ftir).\u201d<\/em><\/strong>[10]<\/em><\/strong> ayeti, \u00f6yle felsefi bir durum ve \u015fahsi bir yorum olarak de\u011fil, bizzat Allah duyurusuyla; ruhsal \u00f6rt\u00fcnmenin, manevi ve ahl\u00e2ki e\u011fitim ve \u00f6\u011fretimin, yani takva elbisesinin, di\u011fer \u00f6rt\u00fcnme ve giyinmelerden daha hay\u0131rl\u0131 ve yararl\u0131 oldu\u011funu haber vermektedir.<\/strong><\/span><\/p>

Ba\u015f\u00f6rt\u00fcs\u00fc sosyal bir simgedir:<\/strong><\/span><\/p>

\u201cEy Nebi, kendi han\u0131mlar\u0131na, k\u0131zlar\u0131na ve m\u00fc\u2019min kad\u0131nlara: D\u0131\u015f elbiselerinden (cilbablar\u0131ndan) \u00fcstlerine giymelerini s\u00f6yle; (bu) onlar\u0131n, (h\u00fcrriyet ve iffet sahibi olarak) tan\u0131nmas\u0131 ve (her t\u00fcrl\u00fc taciz ve) eziyete u\u011framamas\u0131 i\u00e7in en uygun olan\u0131d\u0131r. Allah Gaf\u00fbr ve Rahim\u2019dir.\u201d<\/em><\/strong>[11]<\/em><\/strong><\/span><\/p>

\u00d6rt\u00fcnme, \u0130slam \u00f6ncesinde kad\u0131nlar i\u00e7in; <\/strong>h\u00fcrl\u00fck<\/em><\/strong> ya da <\/strong>cariyelik<\/em><\/strong> konumlar\u0131n\u0131 belirleyen bir simgeydi. Bu ayette, Peygamber e\u015flerinin, k\u0131zlar\u0131n\u0131n ve \u0130slam’\u0131 kabul etmi\u015f t\u00fcm m\u00fc\u2019min kad\u0131nlar\u0131n, d\u0131\u015far\u0131ya \u00e7\u0131kt\u0131klar\u0131nda d\u0131\u015f giysilerini \u00fczerlerine almalar\u0131 emredilmektedir. \u00c7\u00fcnk\u00fc kad\u0131n d\u0131\u015far\u0131ya d\u0131\u015f elbisesini almadan \u00e7\u0131kt\u0131\u011f\u0131nda, cariye san\u0131l\u0131p rahats\u0131z ediliyordu. Toplumsal bir kategori olarak yerle\u015fik uygulaman\u0131n kurban\u0131 olan cariyelerin dezavantajlar\u0131yla sokakta kar\u015f\u0131la\u015f\u0131lmamas\u0131 i\u00e7in bu ayetin uyard\u0131\u011f\u0131 bildirilmektedir.[12] \u201c\u2026<\/em><\/strong>Onlar sizin \u00f6rt\u00fcleriniz, siz de onlar i\u00e7in (birer) \u00f6rt\u00fc-elbise (yerindesiniz).<\/em><\/strong>\u201d[13]<\/em><\/strong> ayeti, erkekle kad\u0131n\u0131n ahl\u00e2ki ve insani y\u00f6nden birbirini tamamlay\u0131p evlilikle denkle\u015fip b\u00fct\u00fcnle\u015ftiklerini; \u201cKad\u0131nlar erkeklerin benzerleridir (birbirinin yar\u0131s\u0131 gibidir)\u201d[14]<\/em> hadisi de yarat\u0131l\u0131\u015ftaki birlikteli\u011fi ve e\u015fitli\u011fi vurgulamaktad\u0131r.<\/strong><\/span><\/p>

Bu denli a\u00e7\u0131k ifadeleriyle Kur’an; erkek ve kad\u0131nlar\u0131 her hak kar\u015f\u0131s\u0131nda ve i\u015f konusunda teker teker anmakta ve insan tan\u0131m\u0131n\u0131n, ancak ikisinin (kad\u0131n ve erke\u011fin) b\u00fct\u00fcnl\u00fc\u011f\u00fc g\u00f6z \u00f6n\u00fcne al\u0131n\u0131nca, m\u00fcmk\u00fcn olabilece\u011fine i\u015faret ederek, detayland\u0131rmaktad\u0131r: \u201c\u015e\u00fcphesiz, M\u00fcsl\u00fcman erkekler ve M\u00fcsl\u00fcman kad\u0131nlar, m\u00fc’min erkekler ve m\u00fc’min kad\u0131nlar, g\u00f6n\u00fclden (Allah’a) itaat eden erkekler ve g\u00f6n\u00fclden (Allah’a) itaat eden kad\u0131nlar, sad\u0131k olan erkekler ve sad\u0131k olan kad\u0131nlar, sabreden erkekler ve sabreden kad\u0131nlar, sayg\u0131yla (Allah’tan) korkan erkekler ve sayg\u0131yla (Allah’tan) korkan kad\u0131nlar, sadaka veren erkekler ve sadaka veren kad\u0131nlar, oru\u00e7 tutan erkekler ve oru\u00e7 tutan kad\u0131nlar, \u0131rzlar\u0131n\u0131 koruyan erkekler ve (\u0131rzlar\u0131n\u0131) koruyan kad\u0131nlar, Allah’\u0131 \u00e7ok\u00e7a zikreden erkekler ve (Allah’\u0131 \u00e7ok\u00e7a) zikreden kad\u0131nlar; (i\u015fte) bunlar i\u00e7in Allah bir ba\u011f\u0131\u015flanma ve b\u00fcy\u00fck bir ecir haz\u0131rlam\u0131\u015ft\u0131r.\u201d[15]<\/em> ayeti bunun ispat\u0131d\u0131r.<\/strong><\/span><\/p>

Atat\u00fcrk’\u00fcn, Peygamber s\u00fcnnetine sayg\u0131s\u0131 ve sahip \u00e7\u0131kmas\u0131!<\/strong><\/span><\/p>

Kad\u0131nlar\u0131n mescitlere gitmelerini onlar\u0131n do\u011fal hakk\u0131 g\u00f6ren ve buna izin veren Hz. Peygamber’in bu uygulamas\u0131, \u00fclkemizde de h\u00e2l\u00e2 baz\u0131lar\u0131nca hazmedilebilmi\u015f de\u011fildir. Atat\u00fcrk 2 \u015eubat 1923’te \u0130zmir’de halk ile yapt\u0131\u011f\u0131 konu\u015fmas\u0131nda bu haz\u0131ms\u0131zl\u0131\u011f\u0131 bir an \u00f6nce T\u00fcrk Milletinin a\u015fmas\u0131 gerekti\u011fine i\u015faret etmi\u015ftir. Atat\u00fcrk’\u00fcn Hz. Peygamber’in uzak vizyonunu dile getiren bu ileri g\u00f6r\u00fc\u015fl\u00fcl\u00fc\u011f\u00fc, hen\u00fcz \u00fclkemizde tam olarak anla\u015f\u0131lmad\u0131\u011f\u0131 i\u00e7in, maalesef ba\u015f\u00f6rt\u00fcl\u00fc han\u0131mlar\u0131m\u0131z ve k\u0131zlar\u0131m\u0131z kamu kurumlar\u0131ndan ve okullardan d\u0131\u015flanma s\u00fcreci ya\u015fam\u0131\u015flard\u0131. AKP ise sadece istismar ve suiistimal pe\u015findeydi.<\/span><\/p>

Ve tabi, tesett\u00fcr ve takva bahanesiyle \u201cKad\u0131n\u0131n sadece sa\u00e7\u0131n\u0131n teli de\u011fil; sesi de haramd\u0131r, nefesi de g\u00fcnaht\u0131r, d\u0131\u015f elbisesinin g\u00fczel olmas\u0131 da yasakt\u0131r, kad\u0131n\u0131n kalkt\u0131\u011f\u0131 yere oturmak bile sak\u0131ncal\u0131d\u0131r\u201d<\/em> gibi k\u0131s\u0131tlamalar ve k\u0131s\u0131rla\u015ft\u0131rmalarla, M\u00fcsl\u00fcman kad\u0131nlar\u0131 toplum ya\u015fam\u0131ndan, do\u011fal ve sosyal ortamdan tamamen d\u0131\u015flamay\u0131 hedefleyen ve ad\u0131 konulmam\u0131\u015f bir hapis hayat\u0131n\u0131 reva g\u00f6renlerin, kad\u0131nlar\u0131n be\u015f vakit ayn\u0131 camide ve erkeklerin gerisinde namaz k\u0131lmas\u0131na izin veren Hz. Peygamber Efendimizin yakla\u015f\u0131m\u0131ndan ve ya\u015fam tarz\u0131ndan ne denli uzakla\u015ft\u0131klar\u0131 da a\u00e7\u0131k\u00e7a g\u00f6r\u00fclmektedir.<\/strong><\/span><\/p>

Ba\u015f\u00f6rt\u00fcs\u00fcn\u00fcn dayand\u0131r\u0131ld\u0131\u011f\u0131 dini gerek\u00e7eler \u015funlard\u0131r:<\/strong><\/span><\/p>

Kur’an kronolojisini ara\u015ft\u0131ran ilim adamlar\u0131na g\u00f6re, <\/strong>Nur Suresi, <\/strong>Hicret’in be\u015finci y\u0131l\u0131n\u0131n son aylar\u0131nda indirilmi\u015f <\/strong>Medeni <\/strong>bir suredir. Siyer ve ini\u015f nedenleri (Esbab-\u0131 N\u00fczul) ile ilgili bilgilerden, ba\u015f\u00f6rt\u00fcs\u00fcne gerek\u00e7e te\u015fkil etti\u011fi \u00f6ne s\u00fcr\u00fclen <\/strong>Ahz\u00e2b<\/strong> ve Nur <\/strong>Sure<\/strong>lerinin hemen hemen ayn\u0131 zaman diliminde ve ayn\u0131 atmosfer i\u00e7inde indi\u011fi bilinmektedir. \u00c7\u00fcnk\u00fc <\/strong>Ahz\u00e2b<\/strong> Sure<\/strong>si, Hicret’in be\u015finci y\u0131l\u0131 \u015eevval ay\u0131nda ba\u015flayan Hendek\/Ahz\u00e2b Gazvesi\u2019nin (sava\u015f\u0131n\u0131n) hemen ard\u0131ndan inmeye ba\u015flam\u0131\u015f ve surenin tamamlanmas\u0131 yakla\u015f\u0131k dokuzuncu y\u0131la kadar devam etmi\u015ftir. <\/strong>Nur Suresi <\/strong>ise, Hendek Gazvesi’nden k\u0131sa bir s\u00fcre \u00f6nce veya sonra vuk\u00fb bulan Beni Mustalik Gazvesi’ni takiben inmi\u015ftir. <\/strong>Vahyin ba\u015flang\u0131\u00e7 tarihi olan Miladi 610 y\u0131l\u0131 ise bu iki surenin ini\u015f zaman\u0131 aras\u0131nda on yedi y\u0131ll\u0131k bir zaman diliminin bulunmas\u0131, \u00f6rt\u00fcnme ile ilgili ayetlerin olduk\u00e7a ge\u00e7 bir d\u00f6nemde geldi\u011fini g\u00f6stermektedir. Bu sureler i\u00e7inde \u00f6zellikle kad\u0131n\u0131n \u00f6rt\u00fcnmesi ve ba\u015f\u00f6rt\u00fcs\u00fc kullanmas\u0131na gerek\u00e7e olarak g\u00f6sterilen iki ayeti dikkatle incelemek gerekir:<\/strong><\/span><\/p>

\u201c<\/em><\/strong>M\u00fc\u2019min <\/em><\/strong>(erkek)lere<\/em><\/strong> s\u00f6yle: <\/em><\/strong>\u2018G<\/em><\/strong>\u00f6zlerini (haram olan kad\u0131nlar\u0131 ve ahl\u00e2ks\u0131z yay\u0131nlar\u0131 seyretmekten) ka\u00e7\u0131nd\u0131rs\u0131nlar ve \u0131rzlar\u0131n\u0131 korusunlar. <\/em><\/strong>Bu onlar i\u00e7in daha temiz (ve hay\u0131rl\u0131) oland\u0131r.\u2019 <\/em><\/strong>Ger\u00e7ekten<\/em><\/strong> Allah <\/em><\/strong>onlar\u0131n<\/em><\/strong> (b\u00fct\u00fcn) yapt\u0131klar\u0131ndan <\/em><\/strong>(en ince ayr\u0131nt\u0131s\u0131na kadar) Habir\u2019dir.\u201d<\/em><\/strong> M\u00fc\u2019min kad\u0131nlara da s\u00f6yle: \u201cG\u00f6zlerini (kas\u0131tl\u0131 ve \u015fehvet uyand\u0131r\u0131c\u0131, cilveli bak\u0131\u015flardan) ka\u00e7\u0131nd\u0131rs\u0131nlar ve \u0131rzlar\u0131n\u0131-namuslar\u0131n\u0131 korusunlar; ziynetlerini (cezp edici \u015fekilde s\u00fcslerini) a\u00e7\u0131\u011fa vurmas\u0131nlar; ancak kendili\u011finden g\u00f6r\u00fcnen (toplum hayat\u0131nda tabii olarak a\u00e7\u0131lmas\u0131 gereken yerler) hari\u00e7tir. (Gere\u011fince kapans\u0131nlar) Ve bunun i\u00e7in ba\u015f\u00f6rt\u00fclerini (genel d\u0131\u015f giysileriyle birlikte) yakalar\u0131n\u0131n \u00fczerine sals\u0131nlar\u2026\u201d<\/em><\/strong>[16]<\/span><\/p>

\u201cEy Nebi, kendi han\u0131mlar\u0131na, k\u0131zlar\u0131na ve m\u00fc\u2019min kad\u0131nlara: D\u0131\u015f elbiselerinden (cilbablar\u0131ndan) \u00fcstlerine giymelerini s\u00f6yle; (bu) onlar\u0131n, (h\u00fcrriyet ve iffet sahibi olarak) tan\u0131nmas\u0131 ve (her t\u00fcrl\u00fc taciz ve) eziyete u\u011framamas\u0131 i\u00e7in en uygun olan\u0131d\u0131r. Allah Gaf\u00fbr ve Rahim\u2019dir.\u201d<\/em><\/strong>[17]\u00a0 <\/em><\/strong><\/span><\/p>

\u201cCilbab\u201d <\/strong>kavram\u0131, kad\u0131nlar\u0131n \u00f6rfe g\u00f6re \u00fczerlerine ald\u0131klar\u0131 herhangi bir d\u0131\u015f elbise de\u011fil, ba\u015f\u00f6rt\u00fcs\u00fc \u00fczerine al\u0131nan ve t\u00fcm v\u00fccudu \u00f6rten \u00f6rt\u00fc;<\/strong>[18] hatta \u00e7ar\u015faf olarak tefsir edilmi\u015ftir. H\u00e2lbuki ba\u015f\u00f6rt\u00fcs\u00fc \u00fcst\u00fcne yeniden bir d\u0131\u015f \u00f6rt\u00fc zorlama bir te\u2019vildir. Kald\u0131 ki cilbab, zaman\u0131n ve ko\u015fullar\u0131n belirlemesine b\u0131rak\u0131lm\u0131\u015f bir giyim tarz\u0131d\u0131r ve Kur’an’da \u00e7ar\u015faf\u0131 mecbur eden hi\u00e7bir belirti de bulunmamaktad\u0131r.<\/strong><\/span><\/p>

F\u0131traten ve \u00f6rfen, insan bedeninde ay\u0131p say\u0131lan yerlerin \u00f6rt\u00fclmesi ve iffetin korunmas\u0131, Nur Suresi\u2019nin 30. ayetinde de ge\u00e7ti\u011fi gibi her iki cinsi de ba\u011flay\u0131c\u0131 bir kapsamdad\u0131r.<\/strong><\/span><\/p>

\u201cM\u00fc\u2019min erkeklere s\u00f6yle, g\u00f6zlerini \u00e7eksinler… Ve fer\u00e7lerini (\u00f6n ve arkalar\u0131n\u0131) korusunlar\u201d<\/em><\/strong> ayeti, \u201cba\u015fkalar\u0131n\u0131n fer\u00e7lerine ve avret yerlerine bakmay\u0131n\u201d<\/strong> emrini de i\u00e7eren bir anlam ta\u015f\u0131maktad\u0131r. Fer\u00e7, avret, sev’e <\/strong>(\u00e7o\u011fulu sev’at)’den maksat, kad\u0131n ve erke\u011fin genital organlar\u0131 ve makatlar\u0131d\u0131r. \u201cM\u00fc\u2019min kad\u0131nlar, ziynetlerinden g\u00f6r\u00fcnen k\u0131sm\u0131ndan ba\u015fkas\u0131n\u0131 a\u00e7mas\u0131nlar\u201d<\/em><\/strong> ayetindeki ziynet<\/strong>, bazen kad\u0131n\u0131n a\u00e7mas\u0131 uygun olmayan yerleri, bazen de kulland\u0131\u011f\u0131 s\u00fcs, tak\u0131 ve \u00e7e\u015fitli ziynet e\u015fyas\u0131 \u015feklinde yorumlanm\u0131\u015ft\u0131r. \u0130slam \u00f6ncesi Araplar, bazen \u00f6rne\u011fin K\u00e2be\u2019de iken, en mahrem yerlerini (fer\u00e7lerini dahi) \u00f6rtmeden ibadet etmeyi do\u011fru bir davran\u0131\u015f sayd\u0131klar\u0131ndan, \u00f6rt\u00fcnme emirleri ile kad\u0131n\u0131n ba\u015f\u00f6rt\u00fcs\u00fc ya da \u00e7ar\u015fafa b\u00fcr\u00fcnmesi anlam\u0131nda de\u011fil, her iki cinsin de avret yerlerinin ve \u015fehveti tahrik eden di\u011fer b\u00f6lgelerinin \u00f6ncelikle ve \u00f6nemle kapat\u0131lmas\u0131, kad\u0131nl\u0131k onuruna ve toplum ahl\u00e2k\u0131na uygun bir giyim tarz\u0131n\u0131n korunmas\u0131 gere\u011fi \u00fczerinde durulmu\u015ftur ki, farz ve do\u011fru olan do\u011fal \u00f6rt\u00fcnme de b\u00f6yle anla\u015f\u0131lmal\u0131d\u0131r.<\/strong><\/span><\/p>

Nur Suresi 30 ve 31. ayetlerde, \u201ckad\u0131nlar ziynetlerini g\u00f6stermesinler\u201d<\/em>, (la y\u00fcbdine ziynetehunne) ifadesindeki <\/strong>ziynet<\/strong>: Ay\u0131p yerlere, gizli g\u00f6rkem ve g\u00fczelliklere; \u00f6rfen de g\u00f6sterilmesi uygun olmayan b\u00f6lgelere i\u015faret etmektedir. \u201cBa\u015f\u00f6rt\u00fclerini yakalar\u0131n\u0131n \u00fczerine sals\u0131nlar\u201d<\/em> (ve’l-yadribne bi humurihinne ala cuyubihinne) ifadesinde ge\u00e7en <\/strong>\u201cba\u015f\u00f6rt\u00fcs\u00fc\u201d (humur),<\/strong> esasen ba\u015f\u00f6rt\u00fcs\u00fc anlam\u0131nda de\u011fildir. Bu s\u00f6zc\u00fck, \u201c\u00f6rtmek, gizlemek, gereksiz yere sokaklara d\u00f6k\u00fclmemek, utanmak, sarho\u015f etmek\u201d<\/em> manalar\u0131na gelir. Ayette ba\u015f\u00f6rt\u00fcs\u00fc olarak \u00e7evrilen h\u0131mar\/humur, genel anlamda \u201c\u00f6rt\u00fc\u201dd\u00fcr, yani \u00f6zellikle ve kesin olarak ba\u015f\u00f6rt\u00fcs\u00fc kastedilmi\u015f de\u011fildir. Ba\u015f\u00f6rt\u00fcs\u00fc anlam\u0131, \u00f6rften \u00e7\u0131kar\u0131lan bir te\u2019vildir. \u00d6rften \u00e7\u0131kar\u0131lan ve \u00f6rfen yayg\u0131nla\u015fan bir yorumla, ba\u015f\u00f6rt\u00fcs\u00fcn\u00fcn farz k\u0131l\u0131nmas\u0131 ise m\u00fcnasip d\u00fc\u015fmemektedir. Kald\u0131 ki, \u0130slam \u00f6ncesi Arap kad\u0131nlar\u0131, ba\u015f\u00f6rt\u00fcs\u00fc bir yana, a\u011f\u0131r avret mahallerini ve g\u00f6\u011f\u00fcslerini bile \u00f6rtmekte gev\u015feklik g\u00f6sterirlerdi. Ba\u015f\u00f6rt\u00fcs\u00fcn\u00fcn g\u00f6\u011f\u00fcsleri, gerdan\u0131, boyun ve kulaklar\u0131 \u00f6rtecek \u015fekilde s\u0131k\u0131ca ba\u015fa sar\u0131lmas\u0131 yolundaki g\u00f6r\u00fc\u015fler, ayette a\u00e7\u0131k\u00e7a zikredilmeyen ki\u015fisel yorumlardan ibarettir.<\/strong>[19] Cahiliye kad\u0131nlar\u0131n\u0131n ba\u015flar\u0131n\u0131n \u00fczerindeki \u00f6rt\u00fc, a\u00e7\u0131k g\u00f6\u011f\u00fcslerini \u00f6rtmeye hizmet etmiyordu. Burada \u00f6rt\u00fclmesi hedeflenen ve istenen b\u00f6lge, ba\u015f de\u011fil, g\u00f6\u011f\u00fcslerdir ve g\u00f6\u011f\u00fcsler de fer\u00e7 kadar a\u011f\u0131r avret b\u00f6lgesi i\u00e7indedir. <\/strong>Kald\u0131 ki, ba\u015f\u0131n \u00f6rt\u00fclmesi bu denli kesin bir farz ve dinin vazge\u00e7ilmez bir emri olsayd\u0131, <\/em><\/strong>\u201cba\u015f\u201d (ra’s) ve \u201csa\u00e7\u201d (\u015fa’r) <\/em><\/strong>s\u00f6zc\u00fcklerinin ayetlerde ge\u00e7mesi gerekirdi. Kur’an, pek \u00e7ok konuda ayr\u0131nt\u0131l\u0131 olarak s\u00f6zc\u00fck zenginli\u011fini sergilemekten ka\u00e7\u0131nmazken, b\u00f6ylesine ciddi oldu\u011fu iddia edilen bir farz\u0131n en \u00f6nemli bu iki s\u00f6zc\u00fc\u011f\u00fcn\u00fc neden telaffuz etmekten ka\u00e7\u0131nm\u0131\u015f olsun? \u201cBir sivrisine\u011fi bile \u00f6rnek vermekten \u00e7ekinmeyen Rabbimiz,<\/em><\/strong>[20] neden ‘ba\u015f’ ve ‘sa\u00e7’ s\u00f6zc\u00fcklerini \u00f6rnek vermemi\u015ftir? Demek ki Kur’an, ba\u015f\u0131n \u00f6rt\u00fclmesini, ba\u015f\u0131 \u015fu ya da bu \u015fekilde \u00f6rtmeyi tamamen kad\u0131nlar\u0131n kendi iradelerine ve ya\u015fad\u0131klar\u0131<\/em><\/strong> sosyo-k\u00fclt\u00fcrel \u00e7evrelerinin ko\u015fullar\u0131na b\u0131rakm\u0131\u015f gibidir ve bunun ad\u0131 ise gelenektir.\u201d<\/strong>[21] Peki o halde, M\u00fcsl\u00fcman kad\u0131nlar\u0131n ve k\u0131zlar\u0131n kendi iradeleriyle tercih ettikleri ba\u015f\u00f6rt\u00fcs\u00fcne niye yasak getirilmektedir? Veya kad\u0131nlar\u0131n g\u00f6\u011fs\u00fc, g\u00f6be\u011fi, kal\u00e7alar\u0131 ve bacaklar\u0131 a\u00e7\u0131k olarak gezmesi caiz ve m\u00fcnasip midir?<\/strong><\/span><\/p>

G\u00f6\u011f\u00fcsleri \u00f6rtmek i\u00e7in mutlaka \u201ch\u0131mar\u201d (ba\u015f\u00f6rt\u00fcs\u00fc) kullanman\u0131n gerekmedi\u011fini s\u00f6yleyen \u00e7a\u011fda\u015f \u0130slam d\u00fc\u015f\u00fcn\u00fcrlerinden Muhammed Esed \u015fu izah\u0131 yapmaktad\u0131r:<\/strong><\/span><\/p>

\u201cHem \u0130slam’dan \u00f6nce, hem de \u0130slam’dan sonra Arap kad\u0131nlar\u0131n\u0131n kulland\u0131klar\u0131 geleneksel ba\u015f\u00f6rt\u00fcs\u00fc idi. Klasik Kur’an yorumcular\u0131na g\u00f6re, bu ba\u015f\u00f6rt\u00fcs\u00fc kad\u0131nlar taraf\u0131ndan \u0130slam \u00f6ncesi d\u00f6nemde az-\u00e7ok s\u00fcs giysisi olarak kullan\u0131l\u0131r ve u\u00e7lar\u0131, \u00f6rt\u00fcnen kad\u0131n\u0131n s\u0131rt\u0131na serbest\u00e7e b\u0131rak\u0131l\u0131verilir. O g\u00fcn\u00fcn yayg\u0131n modas\u0131na g\u00f6re, kad\u0131nlar\u0131n giydi\u011fi g\u00f6mle\u011fin ya da bluzun \u00f6n\u00fcnde geni\u015f\u00e7e bir a\u00e7\u0131kl\u0131k bulunur ve b\u00f6ylece g\u00f6\u011f\u00fcsler \u00f6rt\u00fclmezdi. Bunun i\u00e7indir ki g\u00f6\u011fs\u00fcn ‘h\u0131mar’ ile \u00f6rt\u00fclmesinin emredilmesi, bu i\u015f i\u00e7in mutlaka h\u0131mar kullan\u0131lmas\u0131n\u0131n gerekti\u011fini ifade etmez; fakat yaln\u0131zca kad\u0131nlar\u0131n g\u00f6\u011f\u00fcs k\u0131sm\u0131n\u0131n, \u00f6rfen a\u00e7\u0131k b\u0131rak\u0131lmas\u0131nda sak\u0131nca bulunmayan yerlerden olmad\u0131\u011f\u0131n\u0131 ve dolay\u0131s\u0131yla \u00f6rt\u00fclmesi, g\u00f6sterilmemesi gerekti\u011fini ifade eder.\u201d<\/em><\/strong>[22]<\/span><\/p>

Muhammed Esed, \u201c(\u00f6rfen) \u00f6rt\u00fclmemesinde sak\u0131nca olmayan yerler, ya da kendili\u011finden g\u00f6r\u00fcnen k\u0131s\u0131mlar hari\u00e7\u201d<\/em><\/strong> (illa ma zahara minha) <\/em><\/strong>ifadesine de \u015f\u00f6yle yorum getirmektedir:<\/span><\/p>

\u201c’\u00d6rfen’ s\u00f6zc\u00fc\u011f\u00fcyle yapt\u0131\u011f\u0131m\u0131z ilave, \u0130slam \u00e2limlerinin ve \u00f6zellikle (Razi’nin kaydetti\u011fine g\u00f6re) el-Kifaali’nin yapt\u0131\u011f\u0131 ‘ki\u015finin h\u00e2kim \u00f6rfe’ (el-adetu’l-cariye) uyarak a\u00e7\u0131k tutabilece\u011fi, yani <\/em><\/strong>‘\u00f6rtmemesinde sak\u0131nca olmayan yerler’<\/em><\/strong> \u015feklindeki a\u00e7\u0131klamay\u0131 g\u00fcndeme getirmektedir. \u0130slam hukukunun geleneksel temsilcileri <\/em><\/strong>‘g\u00f6r\u00fcnmesinde \u00f6rfen sak\u0131nca bulunmayan’<\/em><\/strong> ifadesinin tan\u0131m\u0131n\u0131 her ne kadar kad\u0131n\u0131n y\u00fcz\u00fc, elleri ve ayaklar\u0131yla s\u0131n\u0131rl\u0131 tutma e\u011filimini g\u00f6stermi\u015f, hatta s\u0131n\u0131rlamay\u0131 daha da ileri g\u00f6t\u00fcrm\u00fc\u015fler ise de, \u201cilla ma zahara\u201dn\u0131n anlam\u0131, bizce \u00e7ok daha geni\u015ftir; nitekim, kullan\u0131lan ifadedeki kasdi belirsizlik yahut \u00e7ok anlaml\u0131l\u0131k da bu hususta insan\u0131n ahl\u00e2ki ve toplumsal geli\u015fiminin gere\u011fi olarak ortaya \u00e7\u0131kan zamana ba\u011f\u0131ml\u0131 de\u011fi\u015fikliklerin g\u00f6z \u00f6n\u00fcnde bulunduruldu\u011funu g\u00f6stermektedir. Burada hem erkeklere hem de kad\u0131nlara ula\u015ft\u0131r\u0131lmak istenen mesaj\u0131n \u00f6z\u00fc, onlar\u0131n <\/em><\/strong>\u201charamdan g\u00f6zlerini \u00e7evirmeleri ve iffetlerini korumalar\u0131\u201d<\/em><\/strong> noktas\u0131nda d\u00fc\u011f\u00fcmlenmektedir ki, ki\u015finin ya\u015fad\u0131\u011f\u0131 \u00e7a\u011fda, Kur’an’\u0131n toplumsal ahl\u00e2k konusunda getirdi\u011fi ilkeleri g\u00f6z \u00f6n\u00fcnde tutarak, d\u0131\u015f g\u00f6r\u00fcn\u00fc\u015f\u00fcnde, giyim ku\u015fam\u0131nda g\u00f6stermek zorunda oldu\u011fu dikkatin s\u0131n\u0131rlar\u0131n\u0131 da bu \u00f6l\u00e7\u00fc belirlemektedir.\u201d<\/em><\/strong>[23]<\/span><\/p>

Kanaatimizce Muhammed Esed’in, genel ve f\u0131tri tesett\u00fcrle, \u00f6zel ve ictimai ba\u015f\u00f6rt\u00fcs\u00fcn\u00fc ay\u0131rmas\u0131; farkl\u0131 anlam ve ama\u00e7lar ta\u015f\u0131d\u0131klar\u0131n\u0131 vurgulamas\u0131 isabetli bir yakla\u015f\u0131mken; \u201cBa\u015f\u00f6rt\u00fcs\u00fc tak\u0131nman\u0131n \u00e7ok da gerekli ve her zaman ge\u00e7erli bir emir olmad\u0131\u011f\u0131\u201d<\/em> \u015feklinde alg\u0131lanacak bir tav\u0131r i\u00e7inde bulunmas\u0131 ise m\u00fcnasip d\u00fc\u015fmemektedir.<\/strong><\/span><\/p>

\u00d6rt\u00fcnme b\u00fct\u00fcn dinlerde vard\u0131r:<\/strong><\/span><\/p>

Yahudi ve Hristiyanl\u0131kta \u00f6rt\u00fcnme:<\/strong><\/span><\/p>

\u201cErkekler bazen ba\u015flar\u0131n\u0131 kapat\u0131rlar bazen de kapatmazlard\u0131; fakat kad\u0131nlar\u0131n ba\u015flar\u0131 daima kapal\u0131 idi…\u201d<\/em><\/strong>[24]<\/span><\/p>

\u201cMi\u015fna zaman\u0131nda kad\u0131nlar\u0131n ba\u015flar\u0131n\u0131 kapatmalar\u0131 genel bir uygulamayd\u0131.\u201d<\/em><\/strong>[25]<\/span><\/p>

\u201c…Geleneksel Yahudi uygulamas\u0131na g\u00f6re, kad\u0131na ba\u015f\u0131 a\u00e7\u0131k bir \u015fekilde d\u0131\u015far\u0131 \u00e7\u0131kmas\u0131 yasaklanm\u0131\u015ft\u0131r.\u201d<\/em><\/strong>[26]<\/span><\/p>

\u201cKitab-\u0131 Mukaddes, havari Pavlus’tan Korintoslulara yazd\u0131\u011f\u0131 mektupta \u00f6rt\u00fcnmeyi emreder: Ben Mesih’e uydu\u011fum gibi, siz de bana uyun. Bilmenizi isterim ki her erke\u011fin ba\u015f\u0131 Mesih ve her kad\u0131n\u0131n ba\u015f\u0131 erkek ve Mesih’in ba\u015f\u0131 Allah’t\u0131r. Erkek Allah’\u0131n sureti ve izzeti oldu\u011fu i\u00e7in ba\u015f\u0131n\u0131 \u00f6rtmemelidir. Fakat kad\u0131n erke\u011fin izzetidir. Bu nedenle ve melekler u\u011fruna kad\u0131n, bir yetki i\u015fareti olarak ba\u015f\u0131n\u0131 \u00f6rtmelidir. Kad\u0131n\u0131n \u00f6rt\u00fcs\u00fcz Allah’a dua etmesi yak\u0131\u015f\u0131r m\u0131?\u201d<\/em><\/strong>[27] \u00c7\u00fcnk\u00fc \u00f6rt\u00fcnme, tabii ve ahl\u00e2ki bir gereksinimdir.<\/strong><\/span><\/p>

Kur\u2019an-\u0131 Kerim\u2019in Nur Suresi 31. ayette: <\/strong>\u201c\u2026ba\u015f\u00f6rt\u00fclerini (genel d\u0131\u015f giysileriyle birlikte) yakalar\u0131n\u0131n \u00fczerine sals\u0131nlar\u2026\u201d<\/em><\/strong> k\u0131sm\u0131nda ge\u00e7en \u201cHumur-Ba\u015f\u00f6rt\u00fcs\u00fc\u201d kavram\u0131n\u0131, ayn\u0131 k\u00f6kten t\u00fcreyen kelimelere bakarak daha iyi anlama imk\u00e2n\u0131m\u0131z olmaktad\u0131r.<\/span><\/p>

Hamire:<\/strong> Gizlenmek, de\u011fi\u015fikli\u011fe u\u011framak.<\/span><\/p>

Ahmere\u2013hammere:<\/strong> Hamur ve \u015f\u0131ray\u0131 mayalamak.<\/span><\/p>

El-hamiyret\u00fc: <\/strong>Maya.<\/span><\/p>

\u0130htemere:<\/strong> Mayalan\u0131p \u015farap olmak.<\/span><\/p>

\u0130htemere:<\/strong> Kad\u0131n\u0131n ba\u015f\u0131na, ya\u015fmak ve ba\u015f\u00f6rt\u00fcs\u00fc takmak.<\/span><\/p>

\u0130stahmere:<\/strong> Birini kendine \u00e2\u015f\u0131k etmi\u015f gibi, kul k\u00f6le olacak \u015fekilde ve samimiyetle ba\u011flamak.<\/span><\/p>

El-himr\u00fc:<\/strong> Kin ve haset duygusu ta\u015f\u0131mak.<\/span><\/p>

El-hamer\u00fc, El-hamir\u00fc:<\/strong> Bir insan\u0131 \u00f6rt\u00fcp saklayan, g\u00f6r\u00fclmesine perde olan, s\u0131k a\u011fa\u00e7l\u0131k ve \u00e7al\u0131l\u0131k.<\/span><\/p>

El-hameret\u00fc:<\/strong> K\u00f6t\u00fc kokuyu \u00f6rten, g\u00fczel ve tatl\u0131 koku, esans.<\/span><\/p>

El-hamriyy\u00fc, Humeyra:<\/strong> \u015earap rengine \u00e7alan, k\u0131rm\u0131z\u0131mt\u0131rak. (Hz. Ai\u015fe validemizin bir lakab\u0131).<\/span><\/p>

El-Muhammeret\u00fc:<\/strong> V\u00fccudu ba\u015fka renk olan koyun ve at\u0131n beyaz ba\u015fl\u0131s\u0131.<\/span><\/p>

Maraz\u00fcl-hamiyreti:<\/strong> Bu\u011fday ve arpa gibi bitkilerin ba\u015faklar\u0131na musallat olan ve \u00fcst k\u0131sm\u0131n\u0131 kaplay\u0131p \u00f6rten beyaz bir mantar hastal\u0131\u011f\u0131.<\/span><\/p>

Ayn\u0131 k\u00f6kten gelen b\u00fct\u00fcn bu kelimelerin; m\u00fcfessirlerin ve \u0130slam \u00e2limlerinin, \u00f6zellikle Arap\u00e7a dilbilimcilerin tariflerinden anla\u015f\u0131l\u0131yor ki, ayette ge\u00e7en <\/strong>\u201cHumur\u201d:<\/strong> M\u00fc\u2019min kad\u0131nlar\u0131n fark edilip-se\u00e7ilip tan\u0131nmas\u0131na, Allah’\u0131n emrine g\u00f6n\u00fclden ba\u011fl\u0131 oldu\u011funa, cehalet ve zilletten uzakla\u015f\u0131p ruhen ba\u015fkala\u015f\u0131p olgunla\u015ft\u0131\u011f\u0131na, kem nazarlardan ve k\u00f6t\u00fc arzulardan onu koruyacak manevi bir perde anlam\u0131 ta\u015f\u0131d\u0131\u011f\u0131na i\u015faret eden bir al\u00e2mettir. \u0130\u015fte bu nedenle ba\u015f\u00f6rt\u00fcs\u00fc m\u00fc\u2019min kad\u0131nlara bah\u015fedilen \u00e7ok anlaml\u0131 bir \u00f6zellik ve g\u00fczelliktir, \u0130lahi bir nimettir ve \u0130slam simgesidir. Ba\u015f\u00f6rt\u00fcs\u00fcn\u00fcn ink\u00e2r\u0131 nasipsizlik, istismar\u0131 ise basitliktir.<\/strong><\/span><\/p>

Ama iddia ve iftira edildi\u011fi gibi, ba\u015f\u00f6rt\u00fcs\u00fc bir \u00fcniforma de\u011fildir. \u00d6rne\u011fin: <\/strong><\/span><\/p>

a. L\u00fctfen dikkat ve edep buyurun: Ba\u015f\u00f6rt\u00fcs\u00fc, \u00f6yle k\u00f6\u015fe yaz\u0131lar\u0131nda ve TV tart\u0131\u015fmalar\u0131nda g\u00fcndeme gelmemi\u015ftir; Kur’an’\u0131n emridir.<\/strong><\/span><\/p>

b. Ba\u015f\u00f6rt\u00fcs\u00fc ge\u00e7ici de\u011fil, s\u00fcreklidir.<\/strong><\/span><\/p>

c. Tek tip ve tek renk de\u011fil, \u00e7e\u015fitlidir.<\/strong><\/span><\/p>

d. Resmi de\u011fil sivildir.<\/strong><\/span><\/p>

e. Ba\u015f\u00f6rt\u00fcs\u00fc \u00f6zenti neticesi ve modernizmin \u00fcretti\u011fi bir olgu de\u011fildir.<\/strong><\/span><\/p>

f. \u0130nsanl\u0131k ve \u0130slam tarihi boyunca varl\u0131\u011f\u0131n\u0131 ve kutsall\u0131\u011f\u0131n\u0131 koruyan evrensel bir de\u011ferdir.<\/strong><\/span><\/p>

Ba\u015f\u00f6rt\u00fcs\u00fc ni\u00e7in bir \u00fcniforma olarak g\u00f6sterilmeyecektir? \u00c7\u00fcnk\u00fc;<\/strong><\/span><\/p>

\u2022 <\/b>Asker k\u0131yafetli birilerini g\u00f6ren, bunlar subay m\u0131, astsubay m\u0131, karac\u0131 m\u0131, havac\u0131 m\u0131? Bilebilir.<\/strong><\/span><\/p>

\u2022 <\/b>Polis mi, komiser mi, bek\u00e7i mi? Ay\u0131rabilir.<\/strong><\/span><\/p>

\u2022 <\/b>Hastanede hem\u015fire mi, hademe mi? Bir bak\u0131\u015fta karar verebilir.<\/strong><\/span><\/p>

Ama ba\u015f\u00f6rt\u00fcl\u00fc bir han\u0131m g\u00f6rd\u00fc\u011f\u00fcm\u00fczde:<\/strong><\/span><\/p>

\u2022 <\/b>Bu hangi g\u00f6r\u00fc\u015ften, hangi partiden oldu\u011funa ba\u015f\u00f6rt\u00fcs\u00fcne bak\u0131p karar veremeyiz.<\/strong><\/span><\/p>

\u2022 <\/b>Hangi b\u00f6lgeden, hangi ilden ve hangi mahalleden oldu\u011funu bilemeyiz.<\/strong><\/span><\/p>

\u2022 <\/b>\u015eu tarikattand\u0131r, \u015fu mezheptendir, \u015fu taifedendir diyemeyiz.<\/strong><\/span><\/p>

\u2022 <\/b>Ba\u015f\u00f6rt\u00fcs\u00fcne bak\u0131p hangi g\u00f6revde, hangi e\u011fitimde oldu\u011funu se\u00e7emeyiz.<\/strong><\/span><\/p>

\u00c7\u00fcnk\u00fc ba\u015f\u00f6rt\u00fcs\u00fc bir \u00fcniforma de\u011fildir, ama elbette bir kimlik ve ki\u015filik g\u00f6stergesidir. O da, asla bir partinin, tarikat\u0131n, cemaatin veya ideolojinin de\u011fil; bizzat ve ancak \u0130slam\u2019\u0131n simgesidir. Ve zaten pek \u00e7ok kesimdeki ba\u015f\u00f6rt\u00fcs\u00fc alerjisi, \u0130slam\u2019la ilgili gereksiz korkular\u0131n ve \u00f6nyarg\u0131lar\u0131n olu\u015fturdu\u011fu gizli antipatinin bir neticesidir. Ba\u015f\u00f6rt\u00fcs\u00fcn\u00fcn Kur\u2019an\u2019da emredilmedi\u011fini s\u00f6yleyecek ve laiklik bahanesiyle \u0130sl\u00e2m Dini konusunda laubalilik edecek kadar \u015fa\u015fk\u0131nla\u015fanlara \u015funu sormak yerindedir:<\/strong><\/span><\/p>

Yahu, bizzat Atat\u00fcrk\u2019\u00fcn terc\u00fcme ve tefsir ettirdi\u011fi Elmal\u0131l\u0131 Hamdi Yaz\u0131r Kur\u2019an mealine bak\u0131p, ba\u015f\u00f6rt\u00fcs\u00fcyle ilgili ayetlere nas\u0131l bir mana verildi\u011fini \u00f6\u011frenmeniz ve o do\u011frultuda hareket etmeniz gerekmez miydi? Elmal\u0131l\u0131 Terc\u00fcmesi ayn\u0131 zamanda, Mustafa Kemal\u2019in de, kabul\u00fc de\u011fil miydi? Buna asla yana\u015fmad\u0131\u011f\u0131n\u0131za g\u00f6re, sizin M\u00fcsl\u00fcman ge\u00e7inmeniz de, Kemalistli\u011finiz de tam bir sahtek\u00e2rl\u0131k \u00f6rne\u011fi miydi? Ama art\u0131k, din istismarc\u0131lar\u0131n\u0131n da, devrim simsarlar\u0131n\u0131n da pilleri bitmek \u00fczereydi!..<\/strong><\/span><\/a><\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

\n\t\t\t\t
\n\t\t\t\t\t\t\t\t\t
  1. (Nur Suresi 30 ve 31 ayetleri ve 550-551 dipnot izahlar\u0131 s. 212)<\/span><\/li>
  2. Bakara: 256<\/span><\/li>
  3. Maide: 51<\/span><\/li>
  4. M\u00fcc\u00e2dele: 22<\/span><\/li>
  5. Nisa: 60<\/span><\/li>
  6. Nisa: 75-76<\/span><\/li>
  7. Nur: 31<\/span><\/li>
  8. Nur: 31<\/span><\/li>
  9. Ahz\u00e2b: 59<\/span><\/li>
  10. A\u2019raf: 26<\/span><\/li>
  11. Ahz\u00e2b: 59<\/span><\/li>
  12. Bak. H\u00fclasat\u00fcl Beyan. Mehmet Vehbi Efendi. c. 11. s. 4467<\/span><\/li>
  13. Bakara: 187<\/span><\/li>
  14. Ebu Davut. Taharet. 95<\/span><\/li>
  15. Ahz\u00e2b: 35<\/span><\/li>
  16. Nur: 30-31<\/span><\/li>
  17. Ahz\u00e2b: 59<\/span><\/li>
  18. (Bekir Topalo\u011flu-\u0130slam’da Kad\u0131n)<\/span><\/li>
  19. Nisaburi Taberi; Tarihinin Kenar \u015ferhinden<\/span><\/li>
  20. Bakara: 26<\/span><\/li>
  21. Do\u00e7. Dr. \u015eahin Filiz-Bilim ve \u00dctopya Ocak 2007<\/span><\/li>
  22. Muhammed Esed – Kur\u2019an\u2019\u0131n Mesaj\u0131 – Cahit Koytak – \u0130\u015faret yy.<\/span><\/li>
  23. S. 713<\/span><\/li>
  24. Talmud Bavli, Nedarim, 306<\/span><\/li>
  25. Talmud Bavli, Nedarim, 306<\/span><\/li>
  26. Talmud Bavli, Kethuboth, 726<\/span><\/li>
  27. Bab: 11-1\/6<\/span><\/li><\/ol>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"

    TESETT\u00dcR KAVRAMI; \u0130NK\u00c2RI VE \u0130ST\u0130SMARI! \u201cTesett\u00fcr\u201d ve \u201cBa\u015f\u00f6rt\u00fcs\u00fc\u201d; ikisi de Kur’an kaynakl\u0131 olmakla beraber, yanl\u0131\u015fl\u0131kla ve bilgi noksanl\u0131\u011f\u0131yla, ayn\u0131 \u015feyler san\u0131lmas\u0131na ra\u011fmen, asl\u0131nda farkl\u0131 kavramlard\u0131r. Anlamlar\u0131 da ama\u00e7lar\u0131 da ayr\u0131d\u0131r. Pek \u00e7ok yanl\u0131\u015f tav\u0131r ve tak\u0131nt\u0131, bunlar\u0131n ayn\u0131 san\u0131lmas\u0131ndan dolay\u0131d\u0131r. \u00c7\u00fcnk\u00fc: a) Tesett\u00fcr genel, ba\u015f\u00f6rt\u00fcs\u00fc ise \u00f6zeldir. b) Tesett\u00fcr f\u0131tri ve ahl\u00e2ki, ba\u015f\u00f6rt\u00fcs\u00fc ise i\u00e7timai […]<\/p>\n","protected":false},"author":13,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[98],"tags":[],"class_list":["post-4105","post","type-post","status-publish","format-standard","hentry","category-ozel-yazilar"],"_links":{"self":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/4105","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/users\/13"}],"replies":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/comments?post=4105"}],"version-history":[{"count":0,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/4105\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/media?parent=4105"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/categories?post=4105"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/tags?post=4105"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}